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N42oJ7
A
v.
THE LIBRARY
OF
THE UNIVERSITY
OF CALIFORNIA
LOS ANGELES
"^
TMAUM/^TO;^ MS PE.
BY
J.
NELSON JONES.
MELBOURNB
J, C.
STKPHENS
PTY. LTD..
CHURCH LAN]
10 12.
THAUMAT
OAH5PE..
J. B.
Newbrough, through
Written.
whom
"Some two
written
its
"Oahspe" was
transmission
years
my
through
own.
my
than
Many
this
my
creased.
my
into
the table.
attack
my
these
lie
"tantrums."
Sometimes
tongue, or
the
my
power
eyes, or
thus
my
would
and I talked
normal st^te.
baffled
ears,
PAGE FIVE.
fifteen
THAUMAT OAH5PL.
-
years, 1
began
to believe in spiritualism.
But
was not
satisfied
wished
to learn
how
So
my
Creator
my
angel
writer,
near me.
I was directed to get a typewhich writes by keys like a piano. This I did,
voices
and
I
applied myself industriously to learn it, but
with only indifferent success.
For two years more the
angels propounded
to
me
PAGE
SIX
THAUMAT-OAH5PL.
and
earth,
ligently.
whicli
enigma.
an ignoramus at best; perhaps I was waiting for constitutional growth to be good.
Well, one morning the light
struck both hands on the back, and they went for the
typewriter, for
to
some
I
fifteen minutes, very vigorously.
read what was printed, and I had worked
again.
Again
religiously, saying
little
laid
about
the
it to
matter
away very
printing.
my
(dentistry),
(vegetables,
fruit,
nor
has
this
matter
nor
my
diet
PAGE
SE\'EN.
THAUMAT
OAH5PL.
from
might
my
attain to marvellous
train themselves.
development
if
essential to development.
Self-abnegation and purity
should be the motto and discipline of every one capable
is
of angel
communion."
J.
New York,
PAGE EIGHT
B.
Newbrough.
J.
XILLSON
JO\LS.
THAUMAT OAH5PL.
-
PRLFACE..
Some of the articles in this pamphlet appeared in the
Melbourne "Harbinger of Light." As the subject is continuous, and deals with the views announced by "Oahspe"
on the falsity of Theological Christianity, it was thought
better to publish the whole series in pamphlet form, and
it is hoped they will be read with interest and
profit by
many who would miss their import if they had been
separated by monthly intervals.
attacks only
for a special work is given, that work being "to restore the
ancient doctrines which were lost."
It is important that readers should clearly understand that the terms God. Lord, Saviour, etc., etc., so frequently used by Oahspe, never in any case refer to the
P A G F
K L E V E N
THAUMAT OAH5PL.
-
selves to be Servants of
it
Friends
who
ap-
Ararat,
NELSON JONES.
PAGE
TWELVE.
I|
THAUMAT
OAH5PL.
greater
it
may
ations that
volume.
Its historic parts are said to
That
libraries
in
the heavens.''
an
its
writers as to
its
naturally, embrace
source.
all
the
veritable heavens
is it
PAGE THIRTEEN
THAUMAT OAHSPL.
-
and
and
difficult lists of
names.
names
and rank
and
faithful service.
There
ONE
but
few quota-
tions will
P A
G K
F O U R T F E N
[]
THAUMAT
for a season.
It is
important
OAH5PL.
to
heed
this because
the
old doctrines
of
it
also
it
is
disposes
and Demonology,
Angelology
which postulates
intelligences.
the words of thy God,
man I
from mortality to a holy place in
my
my
love.
For
as I
am
the
heavens
over
which there are Chiefs, who are also Gods and Goddesses
of
for
highest of
all
still
much
new language.
PAGE FIFTEEN
THAUMAT
passages:
Thus,
''A'ji''
OAH5PL.
(first
degree of density
an
of
is
written
in
is
that
so
it
is
far as
that
it
unadulterated and in
revelation
religion
for
is,
"FATHER,"
this
its
purity.
advancing age
ONE
hence,
It
of
is
given
as
"Kosmon."
a
Its
is
Its
Truths
which are ever the same, whether given to an ignorant
world by Abram, Moses, Confucius, Buddha, or Jesus.
ethics are of the very highest, being the Eternal
PAGE SIXTEEN,
TH
AUMAT OAH5PL.
-
with
free
book
but he shall
is
regarded
of the day.
right; purity is
source or that.
apart from
is
Yet, this
Because it is
Does this matter? Right is
whether
it comes through this
purity;
Why?
"Orthodoxy"
Man
priestly Authority.
PAGE SEVENTEEN
for himself,
and
THAUMAT OAH5PL.
-
is
it
Hells.
to
note
it-s
The
old
''orthodox''
ideas
of
its
and
Hell,
peace, and joy.
confusion, anarchy, hate, discord and misery.
love,
organisation,
is
disorder,
Swedenborg
hell.
in
This
is
the
will be
162.
found
It is so
in conjunction with
Ether of Space (See
"Harbingers" for April and May, 1911), serve to throw
a new light upon the important questions of heaven and
beautiful that
it
is
hoped
said
it
will,
about the
hell.
of
half
million
souls!
Hundreds
PAGE EIGHTEEN
of
departments,
THAUMAT
Here a board
tkoueands!
OAH5PL.
to select
young students
to the
tics.
venture to
Gods
fill
tell
How
a book.
the labour
then,
and wisdom
O
of
his Council
Jehovih, shall
Thy etherean
shall
Shall
mysteries?
Who,
God and
a record of
how he
is
And
taught?
of the multitude of
million
million
Who
is
thousand million
but
Thy
lower heaven,
children?
hundred
man
to
PAGE NINETEEN.
THAUMAT OAH5PL.
-
up from
riseth
Have
they anything
And one half of the
0, ye Gods!
And the countless
earth-born coming hither in infancy
millions who know little more than the beasts of the
to
do in heaven?
field
To
opened up
That
to
All-extending Creator
of even
1
adapted
to
every
to
words!
How
a glance,
they select
officers,
to
to place
know
a hundred at
and that everyFather, can frame
them
Who
PAGE TWENTY.
so
that mortals
THAUMAT OAH5PL.
-
Shall a
Thy
their souls.
large sword
That they
man
The power
could
with a
know
not.
going of
kingdoms, before
its
every part
how can
they
A'JI
...
First
degree of
condensation
Atmospherean World.
JI'AY
PAGE
TWENTY-ONE.
of
an
THAU MAT
ATMOSPHEREA
The
OAH5PE.
the
lower
the
heavens,
nearest
its
ro-
tation.
SE'MU
Jelly-fish.
C4reen scum.
(Qy; Pro-
HI'DAN
Highest Light.
DAN
Region of Light.
Dawn
of
DAN
Commencement
Several
of
of
these
Light
Cycle.
are
periods
PAGE TWENTY-TWO.
THAU MAT
OAH5PL.
False Religions.
In this age of criticism when the foundations of every
cult are being subjected to the test of most rigid investigation, it is well to remember that, whatever the result
of such criticism
abiding
may
be, it
is
in Jesus'
If
PACK
and now
is,
F N r V
T H R E E
full
it
is
THAUMAT-OAH5PL.
only necessary to point out a significant fact that will
The devotee of any cult will always most
prove it.
true one, and all
stoutly maintain that his system is the
and
or
less
more
others
erroneous;
this, even with only
Can they all be
same
cults.
in
the
shades of differences
right; or rather, can
of
any
them be true?
The
rational
saying:
things
And man
are thine,
have encompassed
therefore, teach
not
not to
me
me
am come
about on
peace!'
all
sides.
pray thee,
'Think
said:
I come
send peace on the earth.
I come to set man at
send peace, but a sword.
to
PAGE TWENTY-FOUR.
THAUMAT
OAH.SPL.
And man
ate fish
and
flesh,
"And
and
worshipped them.
And
names
the
Beast were. Brahmin, Buddhist, Christian, and Mohammedan. And they divided the earth, and apportioned it
between themselves, choosing soldiers and standing armies
for the
And
the
Mohammedans two
man.
"And man
of peace.'
PAGE TWENTY-FIVK,
THAUMAT OAH5PL.
-
war
shall be
not
to war.
thirty -third
year
thereof
(the
Kosmon
era)
the
OAHSPE
but
to teach
mortals
HOW
TO ATTAIN TO
TO SEE HIS
VOICE, and
and
The same
PAGE TWENTY-SIX.
TH
The
first
AUMAT OAH5PL.
-
thing
remarkable utterance is
man's development what is called
him. This Beast is the Selfhood,
to not in this
indeed can
Why?
be.''
di.^cord
falsities in
and war
Because God's
note
to
is
how
Law
the
life
Love.
is
Beast
of
speedily
man; and
in
Thus
and
still is
arming
to the
him
face
to
face,"
as
predicted.
It
is
to
this
wonderful
forces
that
we may
eruption of spirit
attribute the great changes in religious ideas, and the
general desire to enter into peaceful relations that is to
y A
OZ
E NT
^' -
E V F N
THAUMAT OAHSPL.
-
it
war
it
is
is
made
the direct
men."
said:
Christian
invention
World
of
is
the
at the present
deadliest
moment engaged
engines
of
in the
destruction
the
world has ever seen, each one vicing with the other for
supremacy.
P A G
F.
F N
TY
G H T
THAUMAT OAH5PL
false
it is
expanding intelligence
to
perception
of
spiritual
things.
Such
heaven-sent
were
messengers
Zarathustra
whose
(Zoroaster), Abram, Moses, Jesus and others;
mission was to i)ut truth, philosophy and ethics into the
world in a manner suited to the genius and character of
the peoples to
whom
study of the
C.
TY
N F
THAUMAT OAH5PL.
-
False
Gods and
False Heavens.
to
the idea of
(the highest),
the above heading will appear paradoxical; but it is not
The idea of a false God implies the idea of a
really so.
false
heaven where he
rules.
talks of "false
Swedenborg
the paradox by saying
that,
heavens,"
from
all cults
and explains
there are con-
and right
In
bigoted
in their
and
cannot
just remain
can
receive
where they were until they
truth; it may be
for centuries, but all must eventually be brought into
beliefs,
harmony.
PAG
T H
l'.
T Y
THAU MAT
OAH5PL.
Ennochissa,
Gods
presented
of the earth.
It is
Looeamong
of,
shall
It
the western world, and affects ourselves most nearly.
were
false
Gods
of
these
that
three
is noteworthy
Triunes,
and entered
As a matter
brought
to
It is the
intention
first
to
at
try
anything of the complex theological doctrines propounded by the Christian Church. The whole of his
find
PACE
T H
O N E
THAU MAT
OAH5PL.
"Thou shalt
religion is summed up in the utterance:
with
all
the
love
thy heart, and with
Lord, thy God,
This is the first
mind.
all
with
and
all
thy
soul,
thy
And
the second
is
like
unto
it:
"On
these two
commandments hang
all
prophets."
This teaching
in
is
accord
perfect
with
that
of
of the false
the
name
In
or title of KRISTE, which means ALL Knowledge.
which
claimed
an
attribute
he
his
sin
and
this was
falsity
and
go wrong.
all
The answer
to the
placed
all
however
't
much
in
advanced,
Jehovih, has
man and
spirit-man,
PERFECT FREEDOM.
PAGE
It
R T V
WO
THAUMAT OAH5PL.
-
freedom
absolute
Looeamong
erred.
an
is
essential
He had
for
run
to
his
progression.
make
course,
"God
against Jehovih has the following: Chapt. XVII.:
the Ruler of the heavens of the earth, thus bewailed
am
to
gave
them to be Gods
own direction."
like
"Hearken
My
sons and
liberty
to
all
He
people?
He
to the
daughters.
add
to himself forever.
that
P A G
I.
TH
TH R
THAUMAT OAH5PL.
-
wisdom, patience,
Again:
cipline
"Liberty,
first
of
all,
unto
all
people;
then
dis-
of all
Jehovih hath said: "Even to them that choose darkness and evil have 1 given liberty also; for they shall
learn by experience, in time to come, that all these guides
and
in order to rise out of the hells they have built for others.
For, because they put Me afar off, or denied
Person,
or called Me void like the wind, I cut them not off; but
My
they cut themselves off from Me, and thus fell into torments.
For I am as near to the corporean (man of
flesh)
as
to
the es'sean
(spirit-man)
let
them disown
PAGE THIRTY-FOUR,
IHAUMAT
They
are on the
to
way
453,^9, 10.)
OAH5PF_.
everlasting resurrection."'
(Oah.,
Jehovih saith:
These passages,
fect liberty for all
is
if
is
creature
man, and
of Self.
P A
G F
TH
R T Y
V E
THAUMAT
OAH5PL.
Jesus of Nazareth.
It is
many
that
Oahspe wants
New
our
Testament.
There
falsified.
It will be best to make a somewhat lengthy
quotation in elucidation of this very interesting subject;
premising only the following note of explanation to
enable the reader to understand what is said.
In the
and
calls
"Su'is,"
audience, and
of Eskra, Chap., XLII.)
above
all
and
r A
And
G H
TH
it
will be
TY
shown, presently,
THAUMAT
C>AH5PL.
how much
fulfil
works.
many
Illaes, therefore,
became
And
Jehovih.
call
heaven.
people, pledged
of anything that
And
manner
after the
the
hosts,
PAGE
T H
S E
V E N
THAU MAT
OAH5PE.
Illaes had
heaven every night before going to sleep.
and
raised up
I
the
Because
said:
Faithists,
persecuted
and
them
hands
against Jehovih, I was
against
my
the
camps
Looeamong, and
his hosts.
great purity of
from all other people, save the Es'eans. And, because of the extreme youth of Mara, the child was of
doubtful sex, whereupon the rab'bahs said the child was
aloof
an
signifying neutral.
of the birth of the child was three days after
the descent of a heavenly ship from the Throne of God.
iesu,
The time
And many
and they
star,
THAUMAT
And
bom.
OAliSPL.
bers U9."
Gafonaya, the chief angel of the Loo'is, knew beforebirth would be. and he sent out around
near at hand.
to
whom
face."
When
When
and
earth.
f A
GK
THIRTY-
N* I
N K
THAUMAT
And
OAH5PL.
glory
of the
occasion,
when
etherean
that
ship
proclaim a
file
thrill of
O Thou
Almighty !"
That was
all
Bridegrooms of Jehovih.
And
V A CxE
FORTY.
THAUMAT-OAH5PL.
to
the earth, to
And
of Eloih
(Jehovih)
is
thee.
upon
Israel,
through thee
And
after three days, they again entered the firefor Moses' etherean realms.
P A
(^.
C>
TY
O N E
THAUMAT OAH5PE.
-
Jesus of Nazareth.
(No.
2.)
mind
FO R Ty T
WO
AUMAT OAH5PL.
TH
wholly dismissed.
Two
may
the
be noted
naming
which there
and shows
Communist and
Faith-
is
is
not the
slightest suggestion of
addressed
Eloih
him
thus
"My son
my
son
The
light
of
upon thee.
which was
Israel,
fish,
created alive.
Ed.),
after the
manner
P A
r,
of the ancient
F O R T Y
r H R E E
Israelite.?,
who
THAUMAT
OAH5PL.
all
fellow
man
as
him do unto
and pity
thee.
them
Thou
that sin.
It
good
hath been said: "An eye for an eye, a tooth for a tooth;
but I say, return good for evil. If a man smite thee on
one cheek, turn the other unto him also. The man shall
have but one wife, and the woman but one husband. As
the children honour the father, so will the family be blessed
shalt return
for evil,
to
And
much
as ye
not
on
the
name
of
in
l^ut
and keep thyself unspotted before men these are the way
of redemption.
Thou shalt take no part in the govern:
PAGE FORTY-FOUR.
\_
THAU MAT
lueiit
uf
being
All
obedient
men
are
observe
but
nieu.
OAH5PL.
unto
all
will
government*
children
the
the
ONE
of
of
for
.lehovih,
sake.
Hi?
Father,
who
And
lot
thy
,<p('t'ch
thy mouth,
thy words
considerate of thy speech
if
and
love, to be respectful
toward
And
and
who became
steadfast followers of
.4
F O R
\'
\'
THAUMAT-OAH5PL.
and
to
and blasphemers!
Ye
And
practise none
of
the
command-
ments, but all the e\dls of Satan. Behold, the temple shall
be rent in twain, and ye shall become vagabonds on the
earth.'
At that the mutlitude cast stones upon him, and
killed
him
x4.nd
fire
and bore
Oahspe distinctly shows that he was not, but that his life
and teachings became mixed up with that of the God-man
or
Man-God
of Christianitv.
PAGE FORTY-tlX.
TH A U
MAT
O A H 5 P L.
Jesus of Nazareth.
(No.
to all
3.)
to death in Jerusalem, is a
who have
mon
sense
thrown light
and present-day
upon
facts
the question.
which
We
may
affect
or
thoughts.
or not they did really kill him, but it did not suit the
compilers of the Scriptures in Constantine's time to avow
the fact, and so they thought to get rid of it by declaring
r A
(.
F O K
TY
FV K N
is
that, if Jesus
THAUMAT
death
OAH5PL.
rendering himself
should he not
have escaped death by crucifixion in a similar manner?
In this connexion, it will be shown later how the canon
of Scripture was settled.
escaped
invisible,
by
for that
stoning
is
through
the inference,
why
submitting
If
it
to the
we consider
Roman Emperor
with which we
to retain
what they
In proof of
evidence
standing
to-day.
This temple was built by Marcus Agrippa, son-in-law of
Augustus, and was consecrated to Jupiter, the Avenger,
taining, was exactly
this the
and
this
own
Pantheon
at
Rome
practised.
is
all the
We
l:
I'
A G E
FO R TY
'
G H T
THAUMAT
OAH5PL
We
of the passage.
give it in full with
historian's
comments.
The quotation
''Historians' History of the
of the
most impartial
es^jecially
Church
World/" and
histories,
it is,
histories published.
in
the
the impartial
from the
is
probably, one
Histories,
and
interest*
some cherished
Trinity.
The
(the crucifixion of
Josephus
P A
him
He
O R T Y
THAUMAT OAH5PL.
-
condemned him
first
to
proceeds thus:
As has just been said, this paragraph is probably
an interpolation of a copyist of a much later period. It
names
But
from the
minor dependencies
of Rome.
The period of activity of
an historical character compasses but
a few years; and it would appear that during his life his
deeds were practically unknown beyond the hounds of
this personage as
the
petty
State
in
which he lived.
Yet the historical
was more momentous, even from
in strange control
to
the paucity of
PAGE FIFTY.
contemporary
records.
HAUMAT
There
is
OAH5
no occasion
lo
L.
chronicle
here
the
To
They
by the Procurator
an account of the judgment of Jesus, but the socalled ''Report/' and "Acts of Pilate/' as well as the two
letters of Pilate to Tiberius, have no claim to authority/'
fication,
been
fearful
Christianity.
little
destruction
this
Perhaps,
stupendous movement
of
was inevitable in
such a
paganism
would be well
Rome
It
to the Christianity of Rome.
students of Oahspe would also study the little book,
"Origins of Christianity." It can be got from Cole, of the
of
if all
P A
F T V
O N E
THAUMAT
OAH5PL.
B.
in 1881, or thereabout,
Newbrough,
and the
little
still alive,
given at places
each other. The
t;<j
The
following
is
Paganism
Ambrose:
of Saint
to Christianity,
We
that?
obeys.
We
world.
should we refuse
when
it is
Why
PAGE
FT Y
WO
Jesus
is
demand
It is
and
HAU M AT
OAH5P
and Mary
F_.
is Vjett^er
than Venus.
it."
cheering
to
be able
himself going up
to
made
say that,
later, this
haughty
recalcitrant spirit
AG
F.
full
TV
T H R t E.
THAUMAT OAH5PE.
-
Jesus of Nazareth.
(No. 4.)
and
Jesus
if
of
true,
is
and
ment
same
state-
whom came
''Origins
immediate
his
the
effect
confessions
contained
in
the
book,
recall
of
The
own countrymen to the pure truths originally prethem by the heaven-sent messengers, and which
sented to
THAUMAT OAH5PL.
"Among these," he proceeds, "was a man named
Joshii, or Joshua, who was quiU' a teacher of the laysiJc
symbolism upon a new
the true
scribes
basis,
and
life
of
a false interpretation.
So strenuous was he
as to their
hands.
"This was not the only one who had met violence
hands of the priesthood, for so ignorant were the
at the
.!ome
illiterate
and obscure
disciples,
to
whom
he
after-
To
visible form, or
Messiah.
In reality Joshua had only done
what the sages of India had long before declared to be a
traditional
PAGE
F T
Y-
V E
THAUMAT OAH5PL.
-
him
some
as a
God, and
to
Greece
among
disciples
In
fact,
own
their
PAGE riFTY-SIX
is
not strange
tliat
eternal.
it
much
flashes so
Il
was the
to
acknowledge
known upon
the
earth.
all
manners known
to deceivers
although
it
alone, viz.,
countries in
is
accepting the
of
their man-god.
Their priesthoods are equally ignorant of the impossibility
of their God being born out of the usual course of nature,
divinity
PAGE FIFIY-SEN'EN
THAUMAT OAH5PL.
-
but such
and
lived
and died
in the
same manner
as all
tions
of
Oriental
metaphor,
were
by these
God has
traits of
the distinguishing
much of the philosophic
all
the
accepted
Hence, their
palmy days
world
is
worship,
language.
For
comprehend the
embody
in
its
subtle
mystical
to rise
above
human
race."
PAGE
F 1 y
G H T
TM
AUM AT
OAH5PE,.
This quotation, so confirmatory of Oahspe's statement, came through quite another inediuniistic source,
and wide in place and time. If it be regarded as of little
importance because
it is
at the
priests.
It
is
hands
of unscru-
a fact that
We
if
them
PACK
N K
THAUMAT OAH5PL.
-
Looeamong
how
it is
God-man
mixed up or
of Christendom. This
does in
but
it is
By
classes Christianity,
among
other
had formed
power:
PAGE
SIXTY
THAUMAT OAH5PL.
-
false in
had
it
Kriste,
which
The Lord
is
said
time forth a
the
Ahamic
Now,
false
God
therefore,
in heaven
this
and on earth."
at length
Looeamong, driven
"Enough
to
desperation by the
Enough
Thoth
too, will
and
set
And when
PAGE
XT V
O K
THAUMAT-OAH5PL.
even where the Kriste'yans had been inassaered many
years before, behold, Looeamong and his angel hosts
appeared in the heavens above Hatuas' army, so that all
the soldiers thereof, beheld the heavenly visitors (or
they thought they did). And Looeamong showed unto
Hatuas, in the air of heaven, a true cross, on which was
written in letters of blood II Kriste.
:
said unto
and
him: "This
is
the
interpretation
of
the
sign
conquer V
"
PAGE
X TY
WO
TH
IJ
MAT
O A H 5 P L.
The
practices.
chief labour
now
earth was
whose
had been
the Triunes."
new
cult,
at the celebrated
in 325 A.D.
as the
But, his Christianity was not what we understand by the name to-day. The system had not yet been
Moreover, Constantine was a great
fully formulated.
criminal and an ambitious man, and it is most probable
his espousal of the projects of the priests, who were introtianity.
the
little
"Bad
book,
Here it
"Origins of Christianity."
Gods of my country, they had no
as were the
P A G F
H R
l;
THAUMAT
OAH5PL.
which caused
To
those
my
who imagine
will be evident,
Emperor
P A G r
XT Y
F O
tl
THAUMAT OAH5PL.
-
translation, accident,
to
know
over, the
Faraday medium
is
not
unknown, but
is
we can
find out
fact.
Every
honesty of purpose.
PAGE
\ T V
V E
AUMAT
T H
More
of
O A H 5 P L.
Looeamong.
who
"The Lord
this
said
Now,
(Oah., p.
711,
V.
4.)
therefore,
God
in
and
wisest
The
"And
And
PACK
THAU MAT
passage,
OAH5PL.
Rome who
were at this
Search ye
through Gabriel, alias Thoth, thus spake
these books, and whatsoever is good in them, that retain
What i.< good in
but whatsoever is evil, that cast away.
:
it
And,
tales.
at the
end
remembered by
mortals.
As
yet,
r A
SI
.\:
s K
V y
22 others received
THAUMAT OAH5PL.
-
difficulty thus:
ing: Ours
is
a labour for
in
this
"Hatuas
matter.
know
We
all
have found
five
And
the Council agreed thereto, unanimously, and moreover, to reject all the other Gods." The following passages
will
of Nazareth)
became mixed
THAUMAT
OAH5PL.
up with the
false
was, what
MORTAL REPRESENTATIVE
chosen.
The
tirst
should
be
men
Tham-
ballot
Zarathustra,
mus,
system of "Kriste"
JOSHU, Sakaya,
of ballots each.
His matters
Now,
therefore, hear
me
ANY MAN.
all
THE MAN
adopted,
lESU.
and the
for
the
doctrines
set
The Council
as
forth,
of Nice sinned
lESU'S, were
for
JEHOVIH.
the
P A
G F
.\
N E
THAUMAT OAH5PE.
-
GHOST,
said:
spake of
"\\"hosoever
GOD
KRISTE,
and
nor of the
of the I
speaketh a word
AM.
HOLY
They have
of
against the
WAS
man,
shall be forgiven
ii
him;
H0I5' Ghost, it
Therefore, suffer ye Looeamong to bear his
to the kingdom whence it sprung.
own testimony
HIS LABOUR."
\VEAIvENED since the time of Moses, that I need to
INCARNATE MYSELF, in order to make man understand ME?"
God
said:
TRIUNES
is
the work of
overthrew the
oracles
ANOTHER
TL^IE,
is TO ESTABLISH HIS PRESENCE WITH THE LIVING GENERATION." Jehovih said: "Behold, I CREATED;
and I am SUFFICIENT unto all men. In the olden
SENT,
is
My
times.
of Eskra,
Chap-
the signs of
:
Book
XLVIII.
Here,
short
and
the above
we have
quotations,
in a
few
CELESTIAL RECORD
of
P A G K
S n
VK N T Y
THAUMAT
into the world,
and
OAH^PL.
ligion
it
it is
\i=3
PAGE
b E
\'
E N
N E
THAUMAT OAHSPL.
-
The
Christ of Christendom.
From what
evident that the
been ah'eady
has
CHRIST
written
Christendom
of
becomes
it
is
IDEAL
an
creation of the priests of Rome in the time of Constantine, and that it was brought into something like a
form under
definite
of the
Emperor
religion
as
being
but history
but a Christian in
He
law,
this
Christian
Council of Nice.
the
history
extols
this
first
also
its
deliberations
ethical ideas.
He
Maxentius.
put to death
his
suffocated
own nephew,
his
wife,
it
He
Fausta.
Licinius, and
also
his
seems reasonable
son, Crispus.
to suppose that his espousal of the Christianity the priests
of Rome were putting into the world was occasioned in
in a confession of his,
which appears in the little Faraday book called "Origins
Here it is: "It is a powerful impulse
of Christianity."
the
which compels me
why
to
come and
must be
man
me
told
to the
memories of
earth.
of
was
nor
My
NEW
PAGE SEVENTY-TWO.
THAUMAT-OAH5PL.
my
adhesion
To
this
may
be
Parhelion.
to
and the
Constantine, is to show
the domination of the
historic
for
made
because
blended.
PAGE SEV
E N TY
-TH
EE
THAUMAT OAH5PL.
-
and
paper,
in
man
who
himself,
is
life
of the
Creator.
creeds, and dogmas, and rites, and perare
formances
the inventions of men, useful, perhaps, at
But
IDEALLY
per-
when
thing
Sacrifice, in
offering for the sins of the whole world; and also that
this Jesus was Jehovih incarnated, in order, that by the
violent
destruction
Father within
of
this
it,
PAGE
S E
V E N
r O U R
THAUM AT OAH5PL.
-
it
is
difficult to
rzzi
PAGE
S E
V E N T
V- F
V E
THAUMAT
OAH5PL.
Lra.
am
heaven
by
my
For, as I
love.
be with thee,
to mortals,
am
to rise also in
and
call
PAGE SEVENTY-SIX.
THAU MAT
OAH^SPL.
degree.
Looeamong's ambition led him to assert a false
position, and in his madness he strove to uphold it, and
so instituted a false system both in heaven and on
earth:
"Now,
forth a false
the
God
p. 711,
title
Kriste.
Oah.,
V. 4.)
perfect
Ruling
Era"
possible.
P A
G E
S E
V E N
E V E N
THAUMAT OAH5PL.
-
ments, but
made worshipful
Because they
they reap the harvest they have sown.
drew the sword to establish themselves, they were bound
who
set
Ye, who
life:
through me
is
in the heavens
Behold me:
the
way
am
the
of salvation.
his administration.
Neither shall he
bound unto
first
and second
for
etherean realms.
PAGE SEVENTY-EIGHT,
My
THAUMAT OAH5PL.
-
And
all
shalt
number
own
Whosoever
My
or
is
And whoso
And whoso
PAGE SEVENTY-NINE,
THAUMAT
OAH5PL.
and yet no
My
commandments; and he
do in heaven, what he
to
do
on
earth.
And
he shall not rise to My
neglected
heavens
until
hath
he
emancipated
appropriated according to that which I gave him into his keeping.
"God said: The words that come out of man's mouth,
even though they profess prayers and repentance, are of
little avail before Jehovih.
But the words that come out
of good works done unto others to raise them up, are as
shall
idol.
and
and
fare
and serve
Again the Voice
them how
to live.
When
such
men
die,
and
enter the
first
PAGE EIGHTY.
These, then,
THAU MAT
OAH5PL.
upon the
false
Gods,
who
set
themselves
to
establish
name
that
And
am
lasting
the
him
the
life,
first
or her.
so
do
God
that
(For
calleth, and the subject that runneth unto him.
I give liberty even unto Mine enemies.)
But, when a
subject goeth to a God and saith: Behold, thou hast said:
"Whither I go, I will call all men unto me, and I believed
then
Whilst
that God ."shall not put him away.
was wor.'^hipped, I gave unto Osiris (the false).
Whilst Ashtaroth was worshipped, I gave unto her. Whilst
Baal was Avorshipped, I gave unto Baal. But when any
of these Gods were no longer worshipped, behold, I gave
in thee
Osiris
them no more
I
will
PAGE EIGHTY-ONt
will give
is
before Me.
As long
medans
as
Moham-
who
now, when the VOICE ceased and all was still, the false
Gods and Goddesses raised up their heads, and they spake
Jehovih.
with one voice, saying: Thou art JUST,
of
absorbing interest,
stupendous importance, and world-wide results. It marks
the culminating point of a false theological system, from
ago.
and expansion
PAGE EIGHTY-TWO.
THAUMAT
known
OAH5PE..
that
all the
mischief
WENT TO WORK."
to
"Oahspe,"
no hypothetical assumption.
a revelation from the etheric
is
compels them
the
UNITY
to
work
of Jehovih,
they had led astray. Evidence of this work and its progress we have in the world to-day, but it may be well
before closing these papers to quote some of Oahspe's
utterances in regard to it. The earlie.st announcement of
it is
Thy
man
the following:
creator
"Behold,
is
at
hand.
a carnivorous
the
no more on the
And from this
to war,
commandment
of
thy Creator.
Neither shalt thou have any God, nor Lord, nor Sainour,
Him only shalt thou
but only thy Creator, Jehovih!
impress,
it
is
PAGE EIGHTY-THREE.
THAUMAT -OAH5PL.
it
prehen^ive, enibracing corporeal and spiritual things,
is called the beginning of the ^'KOSMON ERA."
(Oah.,
pages 1 and
2, v.
"And when
16-26.)
the inhabitation of the earth shall be
KOSMOX ERA,
and
shall render
:\ly
up
My
of
My
KOSMON."
(Oah., p. 14,
v.
to
the time of
14-15.)
coast of
behold,
"And when
will
KOSMON;
and 3Iy
upon
great power.
"And
it
shall
come
to pass
of
THEISTS,
All were
MONO-
FAITH-
ISTS.)
"And
all
hand
No
P A
V:
G HTY
F O U R
will be
And
HAU M AT
OA
H 5 P
tlie
L.
13-15.)
KOSMON
"And
Continent
earth will
it
shall
come
to pass, that
when
the Western
is
mediumistic qualities.)
"Behold, the false Gods are cast out. and sent unto
Never more shall there be any other false
their places.
God, or Lord, or Saviour, to lead My people away
Let this, therefore, be the beginning of the KOSMON
ERA. My people have settled the whole earth around,
from East to West: the lands of the we.-^tcrn borders of
Gautama have become inhabited. Go. then. My God,
My Son, open the gates of heaven unto mortals. Let My
angels meet them, and talk vnth them, face to face.
.
Again, the
no
^''oice
di.tinctiou of
past revelations.
men. of
know
My
PAGE
G H TV
VE
people
Open the
THAUMAT-OAH5PE..
My
(Oah.,
Chapt. XIX.)
"Jehovih said:
(dawn
of a
new
When
KOSMON
books of learning. And men shall be conceited of themselves above all the ages past, and they shall deny Me
and quarrel with My name, and cast Me out. But I will
come upon them as a Father, in love and mercy and My
hosts of heaven shall cause babes and fools to confound
;
talk with
Me;
and
of their
own accord
will they
AM
PAGE EIGHTY-SIX.
THAUMAT-OAH5PL.
Surely, in the light of reason, history, the present
condition of the world, and its developments during the
past GO
years,
there
is
warrant any open-minded man to believe in the revelations made in Oahspe; and to perceive that our boasted
Christianity, in its theological aspects, is a false system
and must pass away. But, notliing that is true can pass
aicay; and out of the seething mass of contending opinions
will presently arise "THE KINGDOM OF THE IN-
be a kingcan under-
stand
it
shall
And
the seas and oceans, to all the places I created.
those that have built in one place shall no longer say:
This is our country. For I will no more have the nations
earth LOCKED UP unto themselves; nor one
Continent seclusive to one people; nor one ocean, nor
sea, nor port, nor river, for any nation or tribe of men.
"They shall know that the whole earth is Mine, and
of the
my
brother,
wheresoever
Jehovih
prompteth thee to
give unto thee also."
dwell, be
PAGE EIGHTY-SFVEN.
THAUMAT
tiaiiity,
the
OAH5PL.
of Christianity" will be of
It was published in America almost con-
little
great service.
by the
late Professor
spirits
from
obtained
Book Arcade,
Cole's
in
Melbourne,
We
book,
give
Professor
so that readers
Faraday's
introduction
may
to
its
the
scope
am
am
old friends
my
and pupils;
for
what
the
from
what
"Were
error
upon
should not
must be understood.
feel it
my
duty
to assist in this
PAGE EIGHTY-EIGHT
department;
THAUMAT
but
ill
the
a.s
.spirit,
OAH5PE..
"Manv
its origin.
of their statements were
be
new
to the world.
modified by translation.
"I have given them as they were given
me, and
form a
hope they may
correct opinion as to the value of the religion which has
supplanted ancient Greek and Roman Paganism in the
aid the
home
of
its
minds
in
earth
life
to
to
nativity.
had
their co-operation
and invaluable
judgment.
"By
communications,
carthlv
medium,
my
office
a.-;
being
impress the
.<!(
"
>
THAUMAT OAH5PL.
-
which
it
the source of
Note.
its
M.
beliefs
M.
viz.,
FARADAY,
in 1867.
ever,
whom
Faraday operated
is
a private gentleman,
known
as
PAGE NINETY,
He
J.N.J.
is,
how-
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