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Sunday of Thomas - 5!08!16
Sunday of Thomas - 5!08!16
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While the tomb was sealed, You, O Life, did shine
forth from the grave, O Christ God; and while the
doors were shut, You did come unto Your disciples,
O Resurrection of all, renewing through them an
upright Spirit in us according to Your great mercy.
/KONTAKION FOR TODAY
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Though You went down into the tomb, You destroyed Hades' power, and You rose the
victor, Christ God, saying to the myrrh-bearing women, "Rejoice!" and granting peace
to Your disciples, You who raise up the fallen.
John 20:19-31
On the evening of that day, the first day of the week, the doors being shut where the disciples were for
fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When He had
said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when
He had said this, He breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins
of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the
twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have
seen the Lord." But he said to them: "Unless I see in His hands the print of the nails, and place my finger
in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples
were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood
among them, and said: "Peace be with you." Then He said to Thomas, "Put your finger here, and see my
hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas
answered Him, "My Lord and my God!" Jesus said to Him: "Have you believed because you have seen
me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the
presence of the disciples, which are not written in this book; but these are written that you may believe
that Jesus is the Christ, the Son of God, and that believing you may have life in His name.
Announcements
Liturgical/Program Schedule:
TODAY: Lamb-on-the-spit after Liturgy!
Mon.-Thurs. May 9th-12th: Metropolis Syndesmos Clergy Retreat, Fr. Mark away!
Sun. May 15th: Dedication of Andrew & Anna Chafoulias Fellowship Hall and
Education Wing w/ His Eminence, Metropolitan IAKOVOS of Chicago!
Special Thanks: to all those who helped make Holy Week a memorable experience by donating
their time and talents to beautify the church and make the services even more meaningful!
Palm Sunday Luncheon Thank You: Our Philoptochos Society would like to thank all those who
contributed towards our Palm Sunday luncheon fundraiser. We raised nearly $1,300 for our
philanthropic endeavors. Thank you to our coordinators Jackie Barbes & Ann Kolas and their
dedicated crew for their continued dedication towards this fundraiser. Thank you to all the
Society members who worked the luncheon and to Loredana Jerghiuta who added special
touches such as flowers for the hall.
Sunday School: will resume its regular schedule today, please send your children to their
respective classes after receiving Holy Communion.
HOW TO RECEIVE HOLY COMMUNIONOrthodox Christians (the Orthodox Church does not
practice open communion and does not commune persons of other faiths) in good standing are
encouraged to receive Holy Communion frequently, provided they have prepared themselves
spiritually, mentally and physically. They must be on time for the Divine Liturgy, and be in a Christlike, humble state of mind. They should be in a confession relationship with their priest or spiritual
father, have observed the fasts of the Church, and they should have self-examined their conscience.
On the day of receiving Holy Communion, it is not proper to eat or drink anything before coming to
church. When you approach to receive Holy Communion, state your Christian (baptismal) name
clearly, and hold the red communion cloth to your chin. After receiving, wipe your lips on the cloth,
step back carefully, hand the cloth to the next person and make the sign of the Cross as you step
away. Please do not be in a rush while communing! Please take special care not to bump the
Holy Chalice.
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On Doubting Thomas
By St. Gregory the Great
The following is an excerpt from the homilies of St. Gregory the Great (also known as St. Gregory the
Dialogist). In both East and West, the Sunday after Easter (Pascha) is devoted to the beautiful
unbelief of Thomas, whose doubt stands as a proxy, making our own unnecessary:
Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only
disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a
second time; He offered His side for the disbelieving disciple to touch, held out His hands, and
showing the scars of His wounds, healed the wound of his disbelief.
Dearly beloved, what do you see in these events? Do you really believe that it was by chance that this
chosen disciple was absent, then came and heard, heard and doubted, doubted and touched, touched
and believed? It was not by chance but in Gods providence. In a marvelous way Gods mercy
arranged that the disbelieving disciple, in touching the wounds of his Masters body, should heal our
wounds of disbelief. The disbelief of Thomas has done more for our faith than the faith of the other
disciples. As he touches Christ and is won over to belief, every doubt is cast aside and our faith is
strengthened. So the disciple who doubted, then felt Christs wounds, becomes a witness to the reality
of the resurrection.
Touching Christ, he cried out: My Lord and my God.
Jesus said to him: Because you have seen me, Thomas, you have believed.
Paul
said:
Faith
is
the
guarantee
of
things
hoped
for,
the
evidence
of
things
unseen.
It is clear, then, that faith is the proof of what cannot be seen. What is seen gives knowledge, not
faith. When Thomas saw and touched, why was he told: You have believed because you have seen
me?
Because what he saw and what he believed were different things. God cannot be seen by mortal man.
Thomas saw a human being, whom he acknowledged to be God, and said: My Lord and my God.
Seeing, he believed; looking at one who was true man, he cried out that this was God, the God he
could not see. What follows is reason for great joy: Blessed are those who have not seen and have
believed.
There is here a particular reference to ourselves; we hold in our hearts One we have not seen in the
flesh. We are included in these words, but only if we follow up our faith with good works. The true
believer practices what he believes. But of those who pay only lip service to faith, Paul has this to say:
They profess to know God, but they deny him in their works. Therefore James says: Faith without
works is dead.
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Christ is Risen!
Indeed He is risen!
Albanian:
Khrishti unjal!
Vertet unjal!
Aleut:
Khristus anahgrecum!
Alhecum anahgrecum!
Arabic:
El Messieh kahm!
Hakken kahm!
Armenian:
Bulgarian:
Hristos voskrese!
Vo istina voskrese!
Chinese:
Helisituosi fuhuole!
Queshi fuhuole!
Danish:
Kristus er opstanden!
Dutch:
Christus is opgestaan!
Ethiopian:
Finnish:
Totisesti nousi!
French:
Georgian:
Kriste ahzdkhah!
Chezdmaridet!
German:
Greek:
Christos anesti!
Alithos anesti!
Spanish:
Cristo ha resucitado!
En verdad ha resucitado!
Romanian:
Cristos a inviat!
Adevarat a inviat!
Russian:
Khristos voskrese!
Voistinu voskrese!