Collective behavior originates spontaneously, is relatively unorganized,
fairly unpredictable, plan less in its course of development and
depends upon inter-stimulation among participants Relatively unorganized patterns of social interaction in human groups A crowd is temporary collection of people reacting to a specific stimuli (a crowd is temporary) Its members rarely know each other Most forms of crowd behavior are unstructured with no rules, no tradition, no formal controls, no designated leaders, no established patterns for the members to follow CONTAGION THEORY Crowd behavior is irrational and uncritical response to the psychological temptations of the crowd situation Elitist view crowd behavior as childish, impulsive and irresponsible FACTORS OF CONTAGION THEORY ANONYMITY: the greater the anonymous crowd the greater the possibility of extreme action The anonymity removes the sense of individuality for the members They do not feel as being singled out from the crowd Members seldom confess any guilty feeling after and atrocity IMPERSONALITY: when groups interact with others , this takes a very little amount of personal feelings or relation with other groups Some peaceful passersby are attacked by the violent crowd members If the opponent group is enemy then any member from that group can be a victim If it becomes personal then the group loses its nature SUGGESTIBILITY: Since crowd behavior is unstructured with no established leaders for members to carry out The unpredictability of the crowd make it suggestible as they act upon the suggestion made in an authoritative manner STRESS: People under stress, fatigue, fear, anxiety, insecurity and anger become a part of riots, social movements etc. INTERACTIONAL AMPLIFICATION: It is the process through which the members of the crowd stimulate and respond to one another and thereby increase their emotional intensity and responsiveness CONVERGENCE THEORY Crowd behavior arises from the gathering of people who share common interests, needs, impulses, dislikes and purposes. For example, a motorcycle rally attracts a quite different crowd like who are single, young, outsiders etc.
Crowd behavior can be rational and goal directed
EMERGENT NORM THEORY During a crowd behavior a norm arises that governs the behavior (determinants) 1. Society structure encourages or discourages a collective behavior, (more common in modern societies) 2. Structural strain and fear of injustice prompt many extreme actions 3. Existence of a belief among the members that identifies a source of threat, route of escape 4. Police brutality on a particular segment may result in riot 5. Leadership mobilizes the action and activity 6. It can be interrupted by leadership, police, government policies or other social controls LIMITATIONS OF CROWD BEHAVIOR In a crowd situation people do things what they actually do not do but they do it as most of the members would like to do it People tear and break things in a riot without any guilty feeling about it to fulfill their frustrated wish Homogeneous audience like youth are most responsive (convergence theory) Those who do not like it are placed at edges where core of the crowd has like minded members Shouting at the ideas of a speaker whose ideas seem wicked to the crowd and when the crowds leader is silenced then extreme reaction is shown by trampling justice into dust At a crowd any one can become a leader by shouting out suggestions and commands and can direct the aggression of the crowd to take action against the enemy The leader sometimes develops an impassionate reminder of the problem of the people to bring out an extreme action The leader suggests the action to release the tension by directing the crowd He justifies the suggested action by stimulating the crowd from one objective to another Sometimes external control like cold thunder weather, police and troops involvement may curtail a riot FORMS OF CROWD BEHAVIOR AUDIENCE: An audience is a crowd with interest centered on stimuli outside themselves (the stimuli is mainly one way, like tv, radio) RIOT: A riot is the action of a violently aggressive and destructive crowd
Like Hindu Muslim riots in Subcontinent
Race, religion or nationality no matter what crowd behavior remains the same Without effective police discouragement the frustrated group start action against the enemy group which also strikes back starting the riot PANIC: Panic is an emotional state of desperate and uncontrollable fear With little escape outlet the action is uncontrollable but with no escape reaction is calm accepting the fate MASS BEHAVIOR: mass behavior is the unorganized, unstructured, uncoordinated, individually chosen behavior of masses mass is different from a crowd the people watching match in a stadium are audience whereas those watching at t.v are the mass RUMOR: A rumor is a rapidly spreading report unsubstantiated/unconfirmed by fact They might spread through mass media or by word of mouth They can ruin reputations, discredit a cause and flourish under social strain FAD OR FASHION: A fad is short lived variation in speech, decoration or behavior It originates with the desire to look different and maintain status and dies out after sometime Fashions are similar to fads but change less rapidly and tend to be cyclic , they are common in societies with a class system MASS HYSTERIA: It is some form of irrational, uncontrollable behavior which spreads among people Like belief about flying objects from the space It sometimes becomes physical illness epidemics DISASTER BEHAVIOR: It is the kind of behavior originated after an occurrence of a disaster Disaster studies are useful in showing officials what to expect when disaster hits and how to mobilize their resources Traumatized people and children like skill development NORMS Culture defines the way things should be done we say it is normative, it defines the standards of conduct Term NORM has two meanings, STATISTICAL NORM: the way things actually are, as they actually exist (real culture), how people actually act CULTURAL NORM: the way things are expected to exist (ideal culture), how people are expected to act Folkways
Folkways are simply the customary, normal, habitual ways a group
does things Shaking hands, eating with knives and forks, wearing neckties on some occasions and sport shirts on others, driving on the right hand, eating toast for breakfast New generations absorb folkways by deliberate teaching but mainly by observing and taking part in them MORES Some folkways are important than others The strong ideas of right and wrong which require certain acts and forbid others Violation of mores may bring disaster upon them Eating with fork or hand is acceptable but adultery (faithless) is not Like eating pork is forbidden whereas cow in some cultures, wearing clothes Some mores forbidden in one culture may not be so in another Mores are BELIEFS of rights and wrongs according to ones belief and become absolute sometimes Violating them becomes intolerable Mores depend on genuine cause and effect relationship like condemnation of murders ensures individual and group survival to protect the WELFARE INSTITUTIONS Organized cluster of folkways and mores dealing with highly important activities are embodied in the social institutions of the society RELIGION, EDUCATION, FAMILY, ECONOMIC AND POLITICAL Institutions include behavior norms, values and ideals and system of social relationships LAWS Mores have a strong tendency for them to become laws People obey mores to do the right while some try to violate they are made to conform by laws through threat of legal punishment The non conformist are punished Some laws if not in accordance to mores become impossible to be enforced VALUES Values are ideas whether experiences are important or unimportant One may not debate whether classic music is right or wrong one may enjoy it by attaching to personal experience while some get bored Physically fit people will exercise regularly and watch their food habits
Values thus guide personal judgment and behavior
Values change from time to time Value disagreements are endless in complex societies Value shift may cause change in folkways and mores An act is considered legitimate (morally acceptable) if in harmony with expected values personality Def; Personality is the totality of behavior of an individual with a given tendency system interacting with a sequence of situations A given tendency indicates that the person has the characteristic ways of acting and acts the same day and the after day When characteristic resemble we try to relate them with the ones showing similar behavior 1. BIOLOGICAL INHERITANCE: PHYSICAL ENVIRONMENT: CULTURE: GROUP EXPERIENCE: SOCIAL ISOLATES; HARLOWS EXPERIMENT( Monkey experiment)
Reference group ,unique experience
group Is any number of people who share consciousness of membership together and of interaction Share some common characteristics When two or more people are in a state of interaction it is called a group 5 ESSENTIALS OF A GROUP There should be at least two persons for constituting a group There should be communication among the individuals (physical contact may not be necessary) Interacting persons should share common interests among themselves The activities of the group are regulated by some structure like human relationships There should be interdependence among the members aggregation or collectivity If two or more persons are waiting for a bus they are not termed as a group until they come into some sort of conversation They are called aggregation or collectivity rather than a group Until something calls for their attention collectively they become a group called audience Stages of movemnets
1. THE UNREST STAGE: Of growing confusion and discontent
2. THE EXCITEMENT STAGE: When discontent is focused,Causes of discontent are identified,Proposal of action are debated 3. FORMALIZATION STAGE: When leaders emerge,Programs and tactics are developed 4. INSTITUTIONALIZATION: Organizations or bureaucracy taken over and crystalizes the entire movement,Often end the active life of the movement 5. DISSOLUTION STAGE: When movement becomes an permanent organization Or fades away, to be revived at some other date Kind of social movements EXPRESSIVE: when people instead of changing reality adapt the reality UTOPIAN: Attempt to create perfect society a model to be copied by others REFORM: Improve society rather than changing its structure REVOLUTIONARY: Sudden sweeping usually changing the entire social system, as revolutionist believe that reforms are impossible under the previous structure RESISTANCE: Obstruct a change like movement to restrict legal abortion, anti feminist movements pressure group A pressure group can be understood as an association of persons with a common economic interest who try to influence governmental decisions. These pressure groups also known as interest groups pursue their political goals through lobbying- the process by which individuals and groups communicate with public officials in order to influence decisions of government. Types of pressure group Primary pressure groups are organizations which involve themselves in political activities designed to influence public policy Secondary pressure groups engage mainly in non-political activity and involve themselves in actual political processes only rarely. Membership of sectional pressure groups is confined to those who are personally involved in the sector of activity which the pressure groups represent traders, auto drivers etc. Role is a behavior expected of one who holds a particular status
Status It is the rank of a person in a group, or of a group in relation to
other groups ROLE TAKING EXPERIMENT BY ZIMBARDO (Fake prison ) Xenocentrism It is the belief that our own ideas, products and styles are inferior to those which originate anywhere else The word Xenocentrism means preference from the foreign ethnocentrism Ethnocentrism refers to the view of things in which ones own group is the center of everything and all others are scaled and rated with reference to it THEORY OF PERSONALITY
1. 2. 3.
LOOKING GLASS THEORY
Our perception as how we look to others Our perception of their judgment Our feelings about that judgment DRAMATURGICAL APPROACH LABELLING THEORY