1. The document provides encouragement for Christians to remain steadfast in their faith until the end. It warns that some people have abandoned core doctrines like repentance, righteousness, and holiness.
2. Christians are encouraged to endure hardship and persecution with humility and faith like Joshua and Caleb did. Upholding sound doctrine and not adding to or subtracting from God's word is important.
3. Watchfulness over one's thoughts, actions, and surroundings is key to persevering until Jesus' return or one's death. Prayer and fasting alone are not enough without watchfulness.
1. The document provides encouragement for Christians to remain steadfast in their faith until the end. It warns that some people have abandoned core doctrines like repentance, righteousness, and holiness.
2. Christians are encouraged to endure hardship and persecution with humility and faith like Joshua and Caleb did. Upholding sound doctrine and not adding to or subtracting from God's word is important.
3. Watchfulness over one's thoughts, actions, and surroundings is key to persevering until Jesus' return or one's death. Prayer and fasting alone are not enough without watchfulness.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as DOC, PDF, TXT or read online from Scribd
1. The document provides encouragement for Christians to remain steadfast in their faith until the end. It warns that some people have abandoned core doctrines like repentance, righteousness, and holiness.
2. Christians are encouraged to endure hardship and persecution with humility and faith like Joshua and Caleb did. Upholding sound doctrine and not adding to or subtracting from God's word is important.
3. Watchfulness over one's thoughts, actions, and surroundings is key to persevering until Jesus' return or one's death. Prayer and fasting alone are not enough without watchfulness.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as DOC, PDF, TXT or read online from Scribd
Matthew 10:22; Mark 13:13; Luke 9:62; John 8:31; Revelation 2:25,26; 22:18
Repentance from sin is fundamental to being admitted into the
kingdom of God. God forgives and saves the sinner who repents from sin. And, as the new believer consecrates his life and all that he has to the Lord, he is sanctified and filled with the Holy Ghost. It is not enough to be saved, sanctified and filled with the Holy Ghost, the believer must hold fast to the faith until Christ returns or until he departs this world. Having laid his hand on the plough, the Christian believer is expected to remain faithful to the end. Looking back is dangerous. Continuing in the faith unto the end is the secret of getting to heaven: “he that endureth to the end, the same shall be saved.” In these changing times, some people are no longer steadfast on what they once believed in. They once believed repentance, righteousness, restitution, sanctification and holiness and other sound doctrines of Christ, but not any longer. What they now believe in and celebrate are merriment, healing, deliverance, prosperity, etc. But the Lord wants the believer to remain steadfast in upholding the sound doctrines that He has given to the church until He returns. Humility, submission and absolute surrender to the Lord and abhorrence of worldliness must be upheld until He returns. The virtue of absolute faith and total dependence on the Lord must be upheld to the end. Idols should not be made out of any man or woman. Rather, Christ must remain our Redeemer, Saviour, Lord, Deliverer, Sanctifier, Sufficiency, Supplier, Shepherd, Sin-Bearer and Substitute. In spite of the hatred resulting from his faith and lifestyle of righteousness and holiness, the believer must remain steadfast. Whether or not the present generation of people accepts or rejects his lifestyle and message on God’s standard, he must never attempt at adding to or subtracting from the word of God because of the inherent danger in doing so. The Lord who will soon return for His people wants the believer to run the endurance race to the end. Even when He tarries, He still wants the believer to remain steadfast in the faith and hold on till He comes.
Like Apostle Peter, some believers are over-confident, and it shows
in the aura around them. But the Scripture warns: “let him that thinketh he standeth take heed lest he fall.” The past experiences of the children of Israel also stand as warnings and encouragement for the believer. While the consequences of unbelief by the children of Israel are warnings to us, the manifestation of faith by Joshua and Caleb is an encouragement. As Joshua and Caleb continued unto the end, you too can continue to the end. Believers should be so determined like the duo so as not to cast away their faith, confidence and tenacity. Whatever happens, the believer is to hold on to the faith until the Lord comes. The Scripture affirms that “the just shall live by faith”. Fear makes people unjust, insincere, and hypocritical. The believer should make up his mind to “live by faith” and to resist fear. The Lord wants the Christian pilgrim to set his eyes on excellence, perfection and the last mile of the way so as to be able to run the race courageously unto the end. A walk with God that is not excellent, perfect and steadfast is not good enough. Sometimes, the flesh can rebel against doing the will of God by giving reasons why it should not be done. At other times, resistance could come from people. It is at such times that the believer needs to bring everything under subjection to the will of God. This means watching against thoughts, ideas and proposals that prompt adjustments that displace the will of God in the Christian’s life. A firm and steadfast stand on God’s word is profitable, “for in doing this thou shalt both save thyself, and them that hear thee.”
The wilfulness and hard-heartedness of the children of Israel and
their quest to exalt their opinions above the doctrines of the Bible excluded them from the goodness of the Lord. They started well; they all came out of Egypt. But as the journey continued, some sinful desires, ideas and idolatry that were not in their lives hitherto came in. As a result, they could not pull through the wilderness, for “with many of them God was not well pleased: for they were overthrown in the wilderness.” Idolatry, fornication, adultery, tempting God, murmuring and complaining against church leadership powered by unbelief usually bring God’s displeasure. But God wants His people to learn from the danger that befell the children of Israel: they could not get into the Promised Land. This demands watchfulness against unbelief and wilful sins. Those who have been taught and know that sin is not only cancerous and poisonous but also makes God to withdraw His presence, yet, plunge headlong into it usually bring damnation upon themselves. “It is a fearful thing to fall into the hands of the living God.” Unfortunately, some Christians behave as if they have become so familiar with God that they sin deliberately. But you can be different, serving “God acceptably with reverence and godly fear: For our God is a consuming fire.”
3. WATCHFULNESS AND ENDURANCE THROUGH CONSTANT
PERSEVERANCE Matthew 24:24,25; Mark 13:33-37; Matthew 26:41; Luke 21:34-36; Acts 20:28-32. Majority of the children of Israel who left Egypt but could not get to the Promised Land failed because they were not watchful. As believers, therefore, we need to watch over our life. We became Christians because we wanted to get to heaven. All other privileges that follow such a decision should not distract us from getting to heaven. “Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping.” The Lord instructed that watchfulness should go hand in hand with prayer. Even prayer and fasting without watchfulness will not do. The Christian pilgrim must be watchful over his thoughts, speech, the places he goes, the books he reads, the friends he keeps. He must be watchful in times of success and failure, encouragement and discouragement, happiness and sadness; in times of relaxation and in times of victory. Watching over the flock is the responsibility of the leadership, and they must be allowed to carry out the oversight function in all aspects of the ministry. As the believer watches, endures and perseveres, he will not be destroyed or plucked up; he will not be rooted out; nothing will take him away from the place that God has given him in the kingdom.
******* Congregational Song:
O JESUS, I HAVE PROMISED
1. O Jesus, I have promised
To serve Thee to the end; Be Thou for ever near me, My Master and my Friend: I shall not fear the battle If Thou art by my side, Nor wander from the pathway If Thou wilt be my Guide.
2. O let me feel Thee near me;
The world is ever near; I see the sights that dazzle, The tempting sounds I hear; My foes are ever near me, Around me and within; But, Jesus, draw Thou nearer, And shield my soul from sin.
3. O let me hear Thee speaking
In accents clear and still, Above the storms of passion, The murmurs of self-will; O speak to reassure me, To hasten or control; O speak and make me listen, Thou Guardian of my soul. 4. O Jesus, Thou hast promised To all who follow Thee, That where Thou art in glory There shall Thy servant be; And, Jesus, I have promised To serve Thee to the end; O give me grace to follow My Master and my Friend.
HOLD THE FORT
1. Ho, my comrades! see the signal
Waving in the sky! Reinforcements now appearing, Victory is nigh.
“Hold the fort, for I am coming,”
Jesus signals still; Wave the answer back to heaven, “By Thy grace we will.”
2. See the mighty host advancing,
Satan leading on: Mighty men around us falling, Courage almost gone!
3. See the glorious banner waving!
Hear the trumpet blow! In our Leader’s name we’ll triumph Over every foe!
4. Fierce and long the battle rages,
But our help is near: Onward comes our great Commander, Cheer, my comrades, cheer!
Penetrating God's World with the Gospel of Christ: Why Do Many of the Most Popular Clergy (Evangelicals, Catholics, Fundamentalists, Charismatics, Denominational Ministers, and Others) Distort, Detach, or Delete the Gospel?
Barbara H. Rosenwein (Editor) - Reading The Middle Ages, Volume I - Sources From Europe, Byzantium, and The Islamic World, c.300 To c.1150, Second Edition-University of Toronto Press, Higher Education