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36

36

N at ional L i b rary o f Ser b ia

Ar ch eo gr aph ical Departmen t

ARCHEOGRAPHICAL
PAPERS
36

Belgrade 2014

36

2014


, ()
. -, ()
, ()
. (),
(),
()
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()
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Editorial Board
Svetlana Jani, editor-in-chief (Belgrade)
Tatjana Subotin-Golubovi, Ph.D. Associate Professor, editor (Belgrade)
Vladan Triji, secretary of the board (Belgrade)
Aksinia Durova (Sofia), SASA foreign member
Anatoly Turilov (scow), SASA foreign member
Radoman Stankovi (Belgrade)
Katarina Mano-Zisi (Belgrade)
Jasmina Nedeljkovi, Ph.D. (Belgrade)
Dragana Novakov, Ph.D. Assistant Professor (Belgrade)
Dragan Purei, MA (Belgrade)

,
-

.
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-
Reviewers
Anatoly Turilov, SASA foreign member
Jasmina Grkovi-Mejdor, Ph.D.
Gordana Jovanovi, Ph.D.
Vojin S. Dabi, Ph.D.
Tatjana Subotin-Golubovi, Ph.D.
Zoran Raki, Ph.D.
Irena padijer, Ph.D.
Jasmina Nedeljkovi, Ph.D.
Katarina Mano-Zisi

/CONTENTS


.

(9 ) (6 ) . . 11
.

(9. ) (6. ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 18
Yannis Kakridis
Old Dative or New Locative?
The Syntax of the Preposition po in Deani 88, fol. 1r81r . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21

?
88, . 1r 81r . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 37
.
. . . . . . . . . . . . . . . . . . . . . . 41
.
. . . . . . . . . . . . . . . . . . . . 47

. . . . . 49
Jovana Stanojlovi
Attribution of manuscript fragments from the legacy of Ljubomir Kovaevi . . . . . . 68
.

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
Tatyana G. Popova
Skitskii Paterik as the source of information about the life
of the Saint John Klimax . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77

. . . . . . . . . . . . . . . . . . . . . . . . . . 83

o . . . . 90


.
1547.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 93
Miroslav Lazi
The Printing Art of Dimitrije Ljubavi and the Issues of the Apostles (1547)
in Light of the Copies Kept at the Hilandar Library: a Contribution . . . . . . . . . . . . . . . 102

321 pp i 16: . . . . . . . . . . . . 115
Branislav Cvetkovi
Canon Book MSPC 321 and Akathistos Book BMS PP I 16:
the Burning Bush as Interlace . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 137


m . . . . . . . . . . . . . . . . . . . . . . . . 147
Ljiljana Puzovi
Certificate of Mojsije Putnik, Serbian Orthodox Bishop of Timisoara,
Granted to Protopresbyter Andrej Arsenijevi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 161



. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 167
Jovana Stanojlovi
Work of Ljubomir Kovaevi on collecting and researching
Serbian Manuscript heritage . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 188
-
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 193
Tatjana Subotin-Golubovi
Aleksei Olenin and the birth of Slavic paleography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 217

36 (2014) 115145
UDC 091.31=163.41"16"
75.046.3.057"16"

321 PP I 16:

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4

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6

7

, . Belting 1994.
Gombrich 1979a.
, . Fabbri 2011.
Zerner 1979.
Gombrich 1979b.
. Sparshott 1981.
Jablan 1995.

116

321 pp i 16:

. .8
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, , . 2010; 2014.
Trilling 1993; Trilling 2001; Trilling 2003.
10
Grabar 1992; Grabar 1996.
11
Trilling 1993; 1998; Grabar 2010; Bonne et al. 2010.
12
Stassoff 1887; Frantz 1934; Moin 1956; 1957; 1961; 1977;
Roshkovska Mavrodinova 1985; Mavrodinova 1995.
13
Lepage 1972; 1977; 1977; 1988.
14
Jones 1856; Valentine 1965; Brett 1992.
15
Lepage 1967; 1995; 1995; 1998, 138144, 211212;
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16
, . Lepage 1969; 1972; Buchthal 1983; 1983;
Nelson 1988.
17
1995; 2005; 2009, 7273, . 4748.
18
Lazaris 2010.
19
Kessler 2000.
20
Mini Vukadin 2007, 2225, sl. 1011; 2009a; 2009.
21
Grabar 1975; 1996; Durrand 2004.
8

117

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28

29

30

31

32

26
27

33
34

1992.
2004; 2005, 100104; 2009; 2009, 68, . 44.
2008; Popovi 2012.
2006; - 2006; 2006; 2009, 5457, . 31, 32;
2010; uri 2012; Stevovi 2012; iri 2012; iri 2013; iri 2014.
, . Barry 2007.
Trilling 1995.
, Bonne 1996; Budny 2001.
. Wander 1978; Grant Mortimer 2002; Tatton-Brown 2007.
1982; 1998; 2006.
2012.
Bartholeyns 2008; 2008a; Cvetkovi 2011; Woodfin 2012; Pedone Cantone
2013.
Colloque 1997; 2007; 2013.
2013; Decrossas Fljou 2014.

118

321 pp i 16:


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2012, 291292, . 254.
37
, . - 1977;
Tzvetkova-Ivanova 2000; Collins 2006.
38
, . Cvetkovi 2014.
35

119

. 1. , 321, . 22

120

321 pp i 16:

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- 1977, 214.
1990, . 298.
1988, 208; 1988, 242.
1988, 243. :
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1988, 208.
, ! , !
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, , . 1993, 44.
, . 1993.

127

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63

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55

1875, 244; 1989, 73.


1875, 254; 1989, 80.
1875, 245; 1989, 73.
1978, 74, 76, 142, 143.
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12 8

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321 pp i 16:

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132

321 pp i 16:

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133

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134

321 pp i 16:

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135

, .
,
,

,
, .
,

.

136

321 pp i 16:

Canon Book MSPC 321 and Akathistos Book BMS PP I 16:


the Burning Bush as Interlace
Branislav Cvetkovi

The article analyzes two almost identical headpiece miniatures in the manuscript
with canons (No. 321, fol. 22) in the Museum of Serbian Orthodox Church in Bel
grade, and in the manuscript with akathistos (No. PP I 16, fol. 4) in the Library of
Matica srpska in Novi Sad, both dated roughly to 17th Century.
The two headpieces present similarly conceived interlaced structure with mandorla
in the center featuring a male haloed figure without caption. The man is dressed in
lavish long costume with broad sleeves facing a tree shown as elaborate labyrinthlike interlace. Having presented a bibliographical world-wide survey of research
of ornament the author argues that the hitherto unidentified figure most probably
stands for Moses in front of the Burning Bush, based on iconography and typology
and the first lines in both introductory chapters in the manuscripts. In the canons
prayer book one reads on crossing of the Red sea and flight from Egypt, while in the
akathistos prayer book there is direct comparison of the Virgin to the burning bush,
the well known Old Testament prefiguration for Mary, Mother of God.
Furthermore, the author examines possible origin for the illumination which de
picts Moses vision of God in the Burning Bush, the branches of which being ren
dered as the interlace resembling a labyrinth. The well known semantics of interlace
and labyrinth as the cross-cultural idioms as put by James Trilling, seems to have
been deliberately chosen by the anonymous artist in representing the holy of the
Sinai vision. The author also made an attempt to uncover ties with Semitic, Oriental
or Ottoman influences obvious in style and details of both miniatures. The rendi
tion of the Burning Bush as interlace stemming from the floral frame of the header,
despite being unique example, provides another clue demonstrating that medieval
art did not consider ornament as a meaningless arabesque but that it frequently
functioned as a signifier.
Keywords: manuscript illumination, ornament, interlace, labyrinth, Moses, burning
bush

137

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138

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145




A RC H EO G R A P H I C A L PA P E R S
Review of the Archeographical Department
National Library of Serbia


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