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In the literature the lozenge gnosis monobloc, higher and lasting (AK8 Nm ara) b
liss has different names in accordance with its qualities and functions.
Thus, it is called "", and the one who possesses them - "" ( ).
scratches occur on, because it and intrinsic. Thus in the housing in the first grou
30 person-Making Sense of Tantra The word "" always indicates higher, abiding Bl
sis of bliss. Gnosis also called "" in view of the fact that it is functioning as prot
tion for the mind. As well as it is called "spiritual knowledge" () and perfection of
wisdom (). This is called " printing" (), as it is considered
also called , (inherent (original) body), (body of knowledg
alities of emerging sensory organs, since it goes beyond the reality of atoms (p
aramŒu-dharmatŒ) and because it is similar to sleep or images in the mi
rror . It is the nature of the and that are free from (&
are referred to as the highest and (paramŒkara). Higher and
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), which permeates the entire universe and manifests itself in various forms. As
the highest Prana, it is considered to be the source of all the words, despite
the fact that she herself .
element space has the characteristics of the space. However gnosis does not acce
pt its own gnosis-element as such until the " gnosis merges with the throug
at is, until the mind as entity (grŒhaka) enters the manifestation of the
object () and "becomes a single decorated (sama-rasa) - and permanent". Th
at is from are all phenomena as Rostock grows from the seed is underst
awareness of the absolute lack of occurrence and the cessation of all is the manifes
tion of his own mind. gnosis is man. Thus, when our gnosis dra
othing but a lack of occurrence and the cessation of all , he becomes one tastefully d
orated, not thanks to causal and producing relations on its own reflection, but
because of unity in the manifestation of its own mind.
In system gnosis describes not only in terms of the mind, but also in ter
tion to the body there is no other Buddha, is (vyŒpaka) as well
ation. The elements of the body that are free from (nirŒvaraa) are the compl
ate of the Buddha and liberation.
, who knows the reality with sixteen aspects. However, as indicated in part ,
ts of reality not in terms of the bliss but through.
On the same spiritual 16 aspects of the four bodies of the Buddha are considered
r types of Organization of African Unity (579), in force on the classification o
f the four bodies of the Buddha. In terms of the conventional human bodies of th
e above-mentioned 16 species of bliss also characterized as - body, speech, the min
the - in accordance with the physical waking state , , slee
Stressing four bodies of the Buddha, the tradition the lozenge often calls the
d body. Heaven Monastery, which is all the aspects, in terms of sensual obj
tanding through in the hearts of all the thrilling creatures. Mental
tures, apparent on land.
That like jewelry perceives phenomenon is gnosis-.
On the basis of that gnosis constantly present in all humans, born out of the wo
mb, the First Group was 30 person-Tantra argues that these four is always present in
all humans, but not in the fully form. Their presence in humans confirmed abiliti
body, speech, the mind and the in four states of the mind - , ,
of sexual bliss, as well as the classification of four types of individual right
s. In normal man four are in the four relevant chakras can be found - in the belly bu
tton lint, in the heart of the throat and in his forehead. Four is where localization
of 12 links dependent occurrence. Thus the spiritual ignorance (avidya), formati
kara) and consciousness (vijnana) are in gnosis-. The mind and body (nŒma-rpa), s
x leaned upon the foundations of (a-Œyatana) and track (spara) are in the
ling of (vedanŒ), thirst (tŒ) and clinging to the existence of a (upŒ
;dŒna)- in . The emergence of (bhava), birth (jŒti), age (jarŒ)
aa) - in the . When the 12 links dependent, the bodily a prana and
hey become 12 aspects of the Wake-up, four individual manifested as 4 cleaned ,
of the Buddha-Lozenge. In this case the again refers to the description in the
Further it is considered that four droplet size (bindu) raises 12 links. Each o
plet size has its own specific ability that are differently depending on whether
the fall under the influence of the familiar spiritual benign neglect (avidya-v
a or not). For example, the drop in the lalŒ a has the ability to produce m
anifestations of the mind. When the rain falls under the influence of the famili
ar benign neglect, it produces for thought straitly charged manifestations of pheno
r the same condition, when a prana concur in . When this drop is cleaned Drip chakra - notes verbales of expression - improper speech - produces
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hallucinates when a prana converge in the bastola. When this drop is cleaned - the m
faceted question of Buddha. Drop in the cardiac center - misconceptions and the
condition of the deep sleep, when a prana converge in the bastola. When this drop is
cleaned - mind. Drop in the Center - produces the inherent bliss prana converge in the bastola. In its rainforests - higher and continued bliss nirv
ana.
The body of the Buddha, which are present in the are in six chakras a se
gong these chakras. Thus , which is free from the thinking and similar to the Predi
irror is located in the Bastola, and in Bastola, which arise from the
vely. located in Bastola, which arises from the element of the wind.
ent-fire. - in which arises from the element of water.
Four that are in the bodily chakras a manifested as the body of the Buddha only when
achieving full and better wake-up (samyak- sambodhi). When the individual reache
s full and perfect enlightenment, his gnosis- , which has been cleared through the rel
ease through the (nyata- vimoka) becomes . Individual of neighboring cou
ed the release by (animitta-vimok(a) appears as a . Individual voice
lease of lack of desire (apraihita-vimok(a) appears as a .
Individual heaven that was cleaned the release through (anabhisarnskara'
The traditional interpretation of the four bodies of the Buddha as four cleane
vance to the classification of the four depriving Liberation (vimoka mukha) as op
posites more classification of three depriving liberation, for l
he liberation of considering the four of the body of the Buddha as four immed
n of wake up the Buddha, namely: 1) committed to wake up time (ekaka
d to wake up with five aspects (pa–cŒkŒrŒbhisabodhi), 3) comm
itted to wake up with twenty aspects (viatyŒkŒrŒbhisabodhi), 4) comm
itted to wake up to the network ( mŒyŒjŒlŒbhisabodhi).
1) committed to wake up time applies here from Maneka, achieved in time superio
It is a spiritual which arises from the Bliss and at the same time generates
bliss is the torque after which already no, the duration or termination of any
The time of the Wake-up in time bliss (sukha-k8 Nm ana) mean the absence of all point
s and this time bliss is the means through which the ten forces (daa-bala) enligh
tenment lest thou shouldest ponder the realization of the to the ground with the
sky (space). The cleaned units which are the torque in turn generate this bliss
. Thus the , which is the inherent bliss, occurs ; from
then and florets and, finally, the fruits of which in turn produce seeds.
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In accordance with the committed wake up with five aspects of similar to the fi
owledge, which have the nature of familiar (children) forms and other units (
mbryo from which there are already signs of five (limbs), like turtle. On the rea
f the , committed wake up associated here with the five aspects of ,
higher, abiding bliss force of the enlightenment with five aspects.
The characteristics of the five types of have the nature of wisdom and the method of
lements and psychophysical units in the force of the five Mandal.
Tradition of the lozenge defines these five types of in different ways. In its worshi
with five aspects describes aspect in terms of tr
gnosis: This meeting in space, which deprived forms (k
gnosis, or unit sensation: as a factor with all the phenomena that
the indivisible - is not nihilism nor the .
gnosis, or unit distinguish: Letters, with all the values that have the
Reaching higher, indivisible State, they are neither symbol, no clear indication
.
gnosis or unit of the mentality of :
Among , who are deprived of the mentality of
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Each of these four bodies of Buddha is type unity (579). For example,
and and therefore it is also called (uddha-579). - this is t
is also called the dharma-. - this is the unity of the speech and joy, and
ed a mantra-. is the unity of the body and its always refreshed and therefore
(sasthŒna-579). Gnosis is defined as -. These 4 are called here gate rel
se through the voidness (sunyatd-vimoksa), the release of through (animitta-vim
lease of through the absence of desire (aprarahita-vimoksa) and release through
ara- vimoksa).
As there is only one gnosis, is manifested in the form of different types of knowledg
there is also a single which becomes four views.
First of all, - this aspect of the mind of the Buddha, deprived of the fou
us it is not affected by the informational paradigm and not polluted affection.
Therefore it is seen as the achievement of their own benefit. It is considered t
hat is neither the wisdom nor the compassion, nor first and second. The d
of deep sleep it becomes for the benefit of the other. Thanks to the freedom of t
s of the deep sleep has never pieces were each drenched . It is the nature of
ompassion in force of the differences between and consciousness (, jnana vijnana). I
his context gnosis is understood as mind (grŒhaka- harbor is just 5 minut
the Mind, is subject, whereas the consciousness is embraced
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(grŒhya) knowledge of other brain drain, the brain drain, which are the obj
ects knowledge (j–eya).
Gnosis, or mind are wisdom (), because he is deprived of the conceptual
stituting as peace - is the method (upŒya), conceptually was fabricated
is compassion. Accurately and - this is the mind, free from
wisdom and compassion.
Through the beautiful eyes (divya-S.A.Ku) miraculous consciousness (divya-vij
0;Œna) perceives the past and the future form of like transparent in the mirr
through the beautiful ear - the sounds that arise in these transparent forms as
echo. becomes for spiritually mature creatures. - this is
ore not characterized by the erroneous ideas, emerging from the conceptualizatio
n. It also consists of wisdom and compassion. Despite the fact that it one, it b
ecomes many because the granting of substance see their individual always refres
hed. In the absolute sense of unity and many there is unity of wisdom and co
he fact that the relative level there is apparent contradiction. So that the ill
usion of Buddha which are incalculable quality, even for the Buddhas.
With regard to the individual, already born, child, whose a prana begin
(only the first 60 breaths and , when a prana leak on Nadi ai
inning to move in the force of the circulation of , when beginning to grow the teeth
and appears , is associated with the . At the same time when the
rs, when new teeth and it becomes , - the child is associated with
new teeth and until the death of the person is aspect .
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At the time of the first breath and in the time of the birth of the begin to mov
e a prana, utilizing the five elements as well as together with them and mindset
breath, which begins in the Central Nadi Airport is considered to be deprived of
the three gong, whereas the second breath is in the left or right Nadi, which b
ear ten Mandal, in force -afternoons. The third breath is in force , fourth - in
etc. Each of these , with the nature of the three gong becomes the five types of forc
of the classification of the gong five sensual objects. Then in force classification
the body, speech and thought their becomes 45. Then in force classification of two
two hands, they become 180 , then in the light of the nature of the method and wisd
ey are multiplied by the two, becoming 360 .
Thus a prana support mindset and as a result of which extends a service life cyc
prana cleaned, that is, when six elements, a prana transformed into gnosis
causes of the mentality of and perpetuate the bliss release. And just as when all b
ly parts, consisting of elements and manifested together with , and Ta
and cognitive timings, they manifested as 10 of the composition's halves-Bhoomibabri and lead to the status of the Buddha. Thus the hair on the body and head a
re the first level of the bodhisattva depicted, ; the skin and flesh - Wimala; two t
of blood - ; sweat and urine - ; bones and brain - ; Nadi
; mental - ; fetal blood - ; and seed - . In the li
ia (vyŒpaka) and applicant release.
As the immediate causes of the mentality of , as well as eliminating them, it is cons
red that corporal a prana supported acts (cetana).
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will is understood here as the mind (Harbor is just 5 minutes' walk away), which
under the influence of , and Tamas has , and sleep statu
manas), Intelligence (buddhi) and (ahakŒra). Thus in the
This mind further supported the inherent , free from the five ele
Further ignorance was explained in the tradition of the lozenge as simply modifi
cation (pratyaya) elements that contain the blood and paternity seed and
f conception. The idea that ignorance will never occurs when there are no elemen
ts diminish the role of benign neglect as causes the mentality of .
affection, rejection and misconceptions and is it as the primary cause of those
motionless . This section describes how familiar trends affection, b
it generates abhorrence (virŒga) or resentment (dve(a), which have the natu
re of the misconceptions (mrcchŒ) or aesthetic (moha).
Gnosis and karma in accordance with Karma is from the same elements that and
aid that the karma is the nature of the motionless , since they are one and the same
rce. And because the karma is from the six elements, it is characterized by the
emergence and termination, and consequently . Thus Karma produces and suppor
olve as and karma, clean occurs through the dissolution of thin atomic particle bodi
ch produce vision of reality and enduring the familiar trends of karma. The diss
body and the mind Adept Tantra implements the voidness of all
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Moreover, in terms of the reality agent (kart) carma is identified with the co
inherent in the man that assigns the elements in an infant scenery. And finally
when the body formed, six sensual as well as become tools
ered here as an agent of the destruction of karma., which at the time of the dea
th of the gradually leaves the five elements in the belly button lint, in the he
art of the throat in his forehead and in bastola. In terms of the reali
agent, but " sky, in the sky, from sensual objects",
Thus in terms of reality gnosis is the source of the manufacturer and
er than from above, since the mind nor consists of five elements that neither perceiv
s itself or that the as agent.
Gnosis and sexual bliss in the tradition of the lozenge higher and abiding bliss
is defined as the Serenity (Œnta), which permeates the elements of the mind
and body of all creatures, as well as the entire peace. For those who are on
f Buddha and the mind is manifested in the form of sexual bliss in which the min
d for a short time becomes and free from . But since the psych
rends in the volatile sexual desire (kŒma-vŒsanŒ), as well as its
causes the occurrence in the future. However stressed the importance of the upo
n ten (sensual bliss, but its use of both the conditions which piloting joy, which
rn produces mind, conceptualization and directly empty n
text of the First Group was 30 person-Making Sense of Tantra stated:
"The one who drops this [the time bliss], is Buddhas through which Vladyka A
nd come from the North America thanks to the impact of , as well as through which ,
tting seed, have (spanda) and not- (nispanda), as well as those on the
tens of millions of ." sin is the correct objects (kŒma), in force which is enmi
ty toward the most favorite. The animosity there is misleading in force which th
e mind always from lowering of .
The fire is the enemy of mercury. Associating (bandha) mercury has never occurs
without the cease-fire. If it is not - it is not gold. Without the gold it is pl
easure . And exactly as the linking of the male seed (bodhicitta) has never
it is not body, as well as the body not lead to higher.
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Translation:
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