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Tani Finkelstein ('17) : Parashas Ki Teitzei אצת יכ תשרפ
Tani Finkelstein ('17) : Parashas Ki Teitzei אצת יכ תשרפ
14 Elul 5776
Vol. 21 Issue #2
principle of diberah Torah keneged yeitzer hara,
geder happens to be talmud Torah), while at the
taking it quite literally the Torah plainly, simply
same time, in certain extenuating instances,
allows one to indulge in their desire for the eishes
acknowledges that at the end of the day, yeitzer
yefas toar.
leiv haadam ra meneurav and doesnt punish us for
To better explain Rav Yochanan and
occasional indulgences (lo hosif od lehakos es kol chai
Rashis opinion, and resolve Tosafos challenge
kaasher asisi). This is the immense tafkid the Torah
from the apparent meaning of the principle of
places upon us. As Chazal say in Avos 4:1, eizehu
diberah Torah keneged yeitzer hara, we must turn
ggibor, hakoveish es yitzro, true strength lies in the
the pages of the gemara to Kiddushin 40a, where
ability to put the will of Hashem over our hearts
an even more startling concession is granted to
desires, being true ovdei Hashem.
ones inappropriate desires. The gemara records
the statement of Rebbe Elaee haZakein:
O Captive! My Captive!
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,
, ,
,
If one sees his evil inclination overpowering him, he
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Vol. 21 Issue #2
Vol. 21 Issue #2
drank some wine, we kill him? That seems totally
to attain the status of bein soreir umoreh, that the
irrational and incongruous with general halakhah!
gemara on 71a (Ibid.) even says that there never
He answers, saying that we kill the bein soreir
was a bein soreir umoreh, and
umoreh on the premise of what he is going to do in
never will be. There are
the future. We arent judging him on what he is
simply too many obscene
presently doing, but rather on his subsequent
qualifications for it to ever
actions if he keeps up this behavior. The gemara
occur. While theoretical, it
says that if we dont kill this child now, he will end
is an incredible concept and
up exhausting all of his parents money due to his
lesson which the Torah
meat and wine addiction, and will turn to the
teaches us. We are able to
streets, stand on the corners, and steal from
kill someone because of
people in order to get money to fuel his addictions.
what he will do in the
As a direct result of his actions as described above,
future. It may seem
he is going to fulfill a life of crime; in essence the
obscene, yet it does make
Torah is protecting him from himself. It is an
sense. It is clear that the
incredible concept that the Torah prescribes death
aveirot which he will do by
here, on the basis of his future.
continuing his ways are so
This idea that we judge someone based on
bad that it's worth it to end
what he is going to do also appears elsewhere,
his path before he is able to
including daf 73a (Ibid.) when the mishnah gives a
do them. Through the case
list of people one may and may not to prevent
of the bein soreir umoreh, the amount of care and
from doing an aveirah.
love Hashem has for us so we won't commit
Returning to the initial question that was
terrible aveirot is blatantly evident. May we all be
asked above: does a bein soreir umoreh have
able to fortify ourselves not to sin, and thereby
potential? The answer, as we have seen, is
bring in the mashiach.
seemingly no. It is so preposterous and fantastical
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