Maqsood Hasni Ki Roman Khat Main Hindvi Ki Kuch Tehrirain

Maqsood Hasni ki roman khat
main Hindvi ki kuch tehrirain

Tadvein
Prof. Younis Hassan
Govt. Islamia College, Kasur
Pakistan
Abuzar Barqi Kutab'khana
Sept. 2016
Farist
1- Aaqa Karim Ki Aamad
2- Apni khudae kay monkar khuda
3- Khudi na bach gharibi main naam
paida kar
4- logoon kay khalaaf oon kay apnoon ki
eak khoof'naak sazesh
5- Wasael aur oon ka mojoda andaz-etasaruf
6- Baght/Sufi/Faqeer/Darvaish/Guru/Allah
lok kay imtiyazaat
7- Insan aazad paida howa hai
8- Hum'jinsi Insaniat ki khoof'nak
Dushman
9- Dehshat gardi aur os kay khatmay ki
tadbeer
10- Asal baad'qismati to yah hai
11- Karnay ke kaam
Dushman
13- Jawab darkar hai
14- Aaj ki mosalman qoum
15- Hamaisha say
16- Kafir Koun?!
17- Allah Sahib kisi bhi sata par ghalt
nahain karta
18- Dard walo! Otho aur insan bachao
19- Pakistan-dushmun aonay ya gher
20- Moashi qatil-aam kayoun?!
21- Danish paray
22- aap k nazdeek
23- Yah hain Dehshat'gard?!

24- Bai'waras Lashain
25- Kiya onhain chop rehna chahiay?!
26- Yaad Rakhain
27- Musalman Koon Hain?
28- Insan Kutta Nahain
29- Allah Insan Ki Ghulami Pasand
Nahain Karta
30- Kiya yah sab layaeni hai?!
31- Jab insan
32- Dhundlae aankhoun main
33- eak aur
34- kharbozay say kharboza
34- Sikh Silsala-Eak Motala
35- Aaj Orat Ko Orat Hi Bacha Sakti Hai
35- Kholi ghadari
37- Sona daikha
38- Dukh dainay walay

39- Shaed hi
40- Yah kahaan ki danish'mandi hai
41- Sach wo hai
42- Kiya yah sach nahain?!
43- Dehshat gardi ka khatama kayoon
kar Ho?!
44- Eak Jinsi Khalona
45- Koe to os ko samjha'ay Koe to os ko
samjha'ay
46- Eak dish say
47- Sola aanay na sahi
48- Tajarba aur os ki ehmiat
49- Jan bananay kay shooq main
50- Bank alfalah ki es ada ko kya naam
dain?
51- Namabar qabal-e-itbar nahain
raha
52- Subd e gul
53- anna
54- Sakhtyaat, sakht shekni raad-e-sakht,
eak aasasi motalah
55- Urdu ki char awazoon say mota'alaq
guftagu
56- Hira'gana aur arbi marakab awazain
57- Angraizi ke urdu par lisani asraat
58- Arbi ke pakistani zobanoon par
asraat
59- Farsi ke pakistani zobanoon par
asraat
60- Aawazoon ki tarkeeb o tashkeel kay
awamal
61- Punjabi aur Arbi kay lisani reshta kay
hawala say chand morozaat
62- Arbi aur punjabi ka lisani reshta
63- Pubjabi par arbi ke lisani asraat

64- Lafz Hind ki kahani
65- Hindustani
66- Urdu hai jis ka naam
67- lisanyaat say motalaq kuch sawal
jawab
68- Angraizi aaj aur aata kal
69- Qomoun ki taraqi oon ki apni zoban
main hi momkin hai
70- Angraizi aur os ke hadoud
71- Hamara tehqiqi rovaeya
72- Angraizi donyaan ki behtarein zoban
nahain hai
73- Angraizi donya ki behtatein zoban
nahain hai (2)
74- Tabdiliaan zobanoon kay liay foladi
Vatamunz ka darja rakhti
75- Tamam insanoon ki asl eak hai Laikin
Zobanain halaat ki paidawar hain

76- Moawan anasar kay paish nazar
mazeed haroof ki tashkeel
77- Pehla adam koon tha?!
78- Adam say pehlay ki makhlouq
79- Adam ki biviyaan
80- Adam ki dosri bivi
(unamed)
81- Adam ki ouladain
82- pehla adam koon tha-2?!
83- Admi, Janwar ya os ki koe taraqi
yafta surat?!
84- Motwazan ghaza ka masla
85- Bimari zahmat ya rahmat?!
86- Kansar koee fooq-ul-fitrat bimari
nahain
87- Mareez kansar kay jarsumay say
nahain marta
88- Mareez ke marnay kay asbaab
89- Kansar aur hifazti tadabeer
90- Urdu poetry
91- Punjabi poetry
92- Tarail de tobkay
Urdu Nasri Haiku: Maqsood Hasni
Translated by: (Late) Nasrulla
Sabar
Kasur (1990)
93- Tosi ee Dasso
Urdu Poet: Maqsood Hasni
Punjabi translation: Prof. Amjad
Ali Shakar
94- SMS POETRY
95- FARAZYAAT
Aaqa Karim Ki Aamad

Kiya Aaqa Karim Ki Aamad Kisi Hadsay
Waqay Bigray Halaat Ya Waqti Zarorat
Ka Natija Thi?
Nahain,
Bilkul Nahain.
Aap Karim Ki Aamad Bohat Pehlay Say
Teh Thi Aur Es Amar Say Mota'alaq
Qadeem Ambbiya Karam Kay Haan
Paishgoyaan Mojood Hain. Batoor
Namona Chand Eak Ka Tazkira Kiay
Daita Hoon:
Jamasap Hazrat Zartusht Kay Khalifa-EAzam Thay. Onhoon Nay Qiyamat Tak
Kay Paish Aanay Walay Hadsoon Ki
Paishgoyaan Kein. Oon Main Aap Karim

Ka Bhi Zikr Baray Wazay Alfaaz Main
Mojood Hai, Malahza Farmaein:
"Aaftaab Ka Kitabi Hath Bajanab Zohra
Aur Zohra Ka Gohar Wala
Hath Aatarad Ki Taraf Aur Aatarad Ka
Rukh Janab-E-Zohal
Mah-O-Mushtari Yakja. Jab Aisa Ho To
Samjh Lo Kah Sab Kaam
Thek Ho Gay. Zamana (Moashra,
Halaat)Darust Ho Jaay Ga.
Badshah Adal Karay Ga.(1)
Phir Eak Qiran* Paray Ga Jis Main OuladE-Hasham
Say Eak Mard-E-Bazurgpaida Ho Ga Jo
Qad Main Miyana Hai Rang Main
Gora Na Kala (Saanvala/Gandmi),
Khoobsurat, Khush Kalaam,
Sehar Biyan Dawa-E-Nabovat Karay Ga.

Talwaar Os Ki Burhan Ho
Gi. Apnay Mazhab Ki Zanjir Bohat Say
Logoon Kay Galoon Main
Dalay Ga. Os Ka Mazhab Sathoon Walaet
Main Jaay Ga. -------Os
Ki Ouad-E-Narena Na Rahay Gi Albata
Larki Say Naam Chalay Ga.
Os Ka Dein Din Badin Taraqi Karay Ga."
(2)
Dou Tein Hawalay Baebal Say Dararj
Karta Hoon:
1- "Kiya Tum Nay Kitab Moqadas Main
Kabhi Nahain Parha Kah
Jis Pathar Ko Mimaroon Nay Rad Kiya**
Wohi Konay Kay Siray Ka Pathar Ho
Giya(3)
Yah Khadawand Ki Taraf Say Howa Aur

Hamari Nazar Main Ajeeb Hai?
Es Liay Mein Tum Say Kehta Hoon Kah
Khoda Ki Badshahi Tum Say Lay Li Jaay
Gi
Aur Os Qoom Ko Jo Os Kay Phal Laay
Ga, Day Di
Jaay Gi" (4)
2- "Phir Mein Nay Aasman Ko Khula
Howa Daikha Aur Kiya
Daikhta Hoon Kah Eak Safaid Ghora Hai
Aur Os Par Eak Sawar
Sawar Hai (5) Jo Sach Aur Bahaq Kehlat
Hai Aur Woh Rasti Kay
Sath Insaaf Aur Laraee Karta Hai. Os Ki
Aankhain Aag Kay Sholay
Hain Aur Os Kay Sar Par Bohat Say Taj
Hain (6) Aur Os Ka Naam
Likha Howa Hai."(7)

3- "Mein Nay Yah Batain Tumharay Sath
Reh Kar Tum Say Kein.
Likin Madadgar Yaeni Rooh-Ul-Qodas
Jisay Baap Mairay
Naam Say Bhijhay Ga*** Wohhi Tumhain
Sab Batain Sikhay Ga
Aur Jo Kuch Mein Nay Tum Say Kaha Hai
Wo Sab Tumhain
Yaad Dalaay Ga.
The Gospel Of Barnabas" Kay Bhi Dou
Tein Hawalay Daikh Lain:
1- " As For Me, I Am Now Come To The
World To Prepare The Way For
The Messanger Of God, Who Shall Bring
Salvation To The World." (9)

2- " I Tell You That Thither Shall Come
{Even}The Messanger Of God,
To Behold The Justice Of God.
Thereupon Hell Shall Tremble At
His Presence." (10)
3- "He Is Mohammad, Messanger Of God,
And When He Comth Into
The World, Even As The Rain Maketh The
Earth To Bear Fruit When
For Along Time It Hath Not Rained, Even
So Shall He Be Occasion
Of Good Works Among Men, Though The
Abundant Mercy Which
He Shall Bring. For He Is A White Cloud
Full Of The Mercy Of God,
Which Marcy God Shall Sprinkle Upon
The Faithful Like Rain." (11)
Sawal Paida Hota Hai Kah Aap Arab Main

Aur Kisi Makhsous Ehad Main Hi Kayoon
Tashreef Laay?
"Khabeer" Aur Baseer, Allah Kay Dou
Sifati Naam Hain. Allah Say Ziyada Koon
Jany Ga Kah Kab Kiya Hona Hai, Kiya
Karna Hai Ya Kab Kiya Hona Chahiay Es
Ki Allah Say Ziyada Basirat Kisay Ho Gi.
Zara Baebal Kay Es Jumlay Par Ghoor
Karain:
"Es Liay Mein Tum Say Kehta Hoon Kah
Khuda Ki Badshahi Tum Say Lay Li Jaay
Gi Aur Os Qoom Ko Jo Os Kay Phal
Laay Ga, Day Di Jaay Gi."
Allah Sarkashi Pasand Nahain Karta.
Tawazan Ki Kharabi Os Kay Takhleeq
Kiay Howay Kaenati Nazam Ko Darham
Barham Karti Hai. Es Liay Her Seh
Omour Ki Zaroorat Kay Tehhat Aap Ka
Tashreef Lana Lazam Teh Pata Hai.
Qiyamat Barpa Karnay Kay Liay Koee

Daleel Aur Hujat Bhi To Hona Chahiay
Thi Ta'kah Insan Kay Pas Shakaet Ki
Gonjaesh Hi Na Rahay.
Sou Gaz Rassa Siray Pay Ghanth, Aap
Karim To Hamaisha Say Aur Hamaisha
Kay Liay Hain. Zara Ghoor Karain; Kalma
Taeba Jo Musalmi Ki Ibtada Aur Jar Hai,
Youn Hai:
La : Nahain
Ela : Mahbood (12)
Ella : Siva
Allah : Allah (13)
Allah Kay Siwa Koee Mabood Nahain
Mohammad : Hamad Kiya Giy, Jis Ki
Hamd Ki Gaee Ho (14)
Rasool : Tarseel Karnay Wala
Allah : Allah
Mohammad Allah Kay Rasool
Allah Aur Mohammad (Aap Ki Khidmat
Main Mujh Na'cheez Ki Taraf Se Unhaad
Daroud-O-Salam) Kay Liay Koee Tha, Hai
Ya Ga Ka Sigha Mojood Nahain. Goya
Oon (Donoon) Ka Hamaisha Say Hona
Sabat Hai. Woh Kab Nahain Thay Aur
Kab Nahain Hoon Gay?!
Woh To "Assr" Hain. Hum "Assr" Ko
Kiya Janain.
Hum To Issay Dinoon, Mahinoon, Saloon
Ya Sadyoon Wala Waqt Samjhtay Hain
Jabkah "Assr" In Say Bala'tar Hai. (15)
Tasleem Ki Baat Dusri Hai. Assr Ko
Tasleem Na Karnay Say Os Par Kiya
Assar Ho Ga, Kuch Bhi To Nahain, Haan
Tasleem Karnay Walay Par Zaroor Assar
Moratab Ho Ga. Hum Zamanay Kay Liay
Hain. Kitaab Parho Gay To Aaghi Milay Gi

Nahain Parho Gay To Kitaab Ka Kiya
Bigray Ga. Jotay Jahar Kar Pehno Gay
To Noqsan Say Bach Jao Gay Warna
Jotoon Ki Sehhat Par Kiya Assar Paray
Ga. Chori Nahaion Karo Gay To Pols Kay
Jotay Nahain Khao Gay, Baiizati Nahain
Ho Gi, Ghar Walay Dar Badar Nahahin
Hoon Gay, Moashray Ka Tawazan Kharab
Ho Ga.
Zana Na Karnay Say:
1-Shaoor Aur Lashaoor Ko Noqsan
Nahain Ho Ga
2- Khoof Damagh Ko Kamzoor Honay
Say Bachay Ga
3- Viraj Zaya Nahain Ho Ga Jis Kay
Sabab Jisam Mutwazan Rahay Ga
4- Gher Kay Ghar Tumhara Bacha Na
Honay Ki Surat Main "Mama" Kehlanay
Say Mehfooz Raho Gay
Ab Yah Sab Kartay Ho To Assr Ko Kiya

Ziyaan Ho Ga, Nahain Kartay To Os Ka
Ossay Kiya Faeda Ho Ga, Kuch Bhi
Nahain. Wo To Waisa Hi Rahay Ga Jaisa
Kah Wo Hai.
Tasleem To Yah Hai:
1- Zoban Say Iqrar Karo
2- Dil Say Mano Kah Jo Iqrar Kar Rahay
Ho Ossi Tara Say Hai
3- Amal Her Dou Amoor Kay Motabaq Ho
Zamanay Ko Waqt Yah Phir Khita-E-Arz
Say Makhsous Nahain Kiya Ja Sakta
Kayoonkah Es Ka Taalaq Hameshgi Say
Hai. Kalaam Malahza Farma Lain Es Ka
Mokhtab Insan Hai Nakah Koee Khas
Qoom Ya Khita-E-Arz Kay Log. Goya
Zamanay****Kay Jitna Qareeb Jao Gay
Otna Hi Nikhro Gay, Phalo Gay, Phulo
Gay, Taraqi Karo Gay. Zamanay*****Ki
Mohabat Jab Eshq Ka Roop Ekhtayar
Karti Hai To Iqbal Ka Yah Kaha Samjh

Main Aa Jata Hai:
Ki Mohammad Say Wafa To Nay To Hum
(16) Tairay Hain
Yah Jahan Cheez Hai Kiya, Loh-O-Qalam
Tairay Hain
------------------------1- Nosherwaan Aadal Badshah Ka Ehad
2- Jamasap Nama, P.15
Asal Kitab Yand Main Hai Issay Eak Fazal
Irani Nay, Naam Daraj Nahain, Farsi Main
Tarjama Kiya Jab'kah Urdu Tarjama
Mohammah-Ul-Wahdi
Nay Kiya Aur Yah Kitab Daftar Nazam-UlMashaekh Dehli Nay Motaliya-E-Aam-OKhas Kay Liay 1912 Main Paish Ki.
3- Aakhri Nabi
4- Anjeel Mati Baab No. 21 V. No. 43, 44,
Yah Baat Anjeel Murqas Kay Baab No. 12
V. No. 10,11 Main Bhi Daraj Hai.

Kitab-E-Moqadas, Baebal Society
Anarkali Lahore, 1972
5- Maraj Shareef
6- Aap Ki Shareat Kisi Eak Qoom, KhitaE-Arz Ya Kisi Eak Ehad Tak Mahdood
Nahain. Aap Ka Peghaam Her Bashaoor
Makhlooq Kay Liay Hai Aur Os Ki Aataat
Oon Sab Par Wajab Hai.
7- Makashfa Baab 19 V. No. 11, 12 13 .
8- Yohanna, Baab No. 14 V. 25, 26, 27
9- The Gospel Of Barnabas Chp.72 P.91
Oxford At Clearendon Press 1907
10- The Gospel Of Barnabas Chp.136
P.175 Oxford At Clearendon Press 1907

12- Jis Ki Ibadat Ki Jaay
13- Ism-E-Zaat
14- Already Hamd Wala, Yaeni Aaj Hi
Nahain
15- Es Ko As'hab-E-Kaf, Hazrat Ozer
(Pbh) Aur Hazoor Ki Miraj Kay Tanazar
Main Daikhain Gay To Moamla Wazay Ho
Jaay Ga
16- Allah
* 20 Saal
** Hazrat Hajra Aur Hazrat Ismaeel (Pbuh)
*** Aap Nay Jumla Ambya Ki Tasdeeq Ki
Aur Oon Ki Talimaat Ko Barhaq Kaha.
Meem Mase Aur Mahammad Donoon Kay
Sath Hai. M+ASE, Mo+Hammad. Sura
Fatiya Main Hamd Kay Sath Al Ka Sabqa
Hai Jo Ossay Makhsous Banata Hai Issi
Tara Hamd Kay Sath Meem Ki Jurt Ossay

Mukhous Suft Kay Darjay Par Faez Karti
Hai.
**** Allah Aur Mohammad
*****Jo Sab Kay Liay Aur Sab Oon Kay
Liay Hain
Apni khudae kay monkar khuda

Bai'shak mashraq aur maghrab Allah hi
kay hain aur yah ossi ki takhleeq hain.
Insan masraq main ho ya maghrab main,
woh awal-o-aaakhar insan hai.
Ahsan/Khalifa kay darjay par faez hai. Es
hawala say woh laeq-e-ehtaram hai aur
os say nafrat karna ya os say boghaz
rakhna, anaad rakhna, os ki behtari ki
rah main diwaar khari karna (taghoot), os
kay dukh main kush hona, dukh main
vasael ki mojodgi kay ba'vajood madad

na karna ya os kay liay parishani ki rah
nikalna, os kay liay kharabi paida karna
waghera gonah hi nahain, jurm bhi hai.
Haan albata kha koe bhi ho jo kharabi ki
surat/suratain nikalta ya paida karta ho,
os ki nikali gae ya paida ki gae kharabi
main ta'awan karna, hamaiet karna,
ekhtayar karna kisi tara aur kisi bhi surat
main darust aur jaez nahain.
Paida ki gae karabi aur os say juray
howay andaz, atwar, hawalay aur
rovaeay say nafrat karna os kay khalaaf
aawaz othana ya kisi bhi tariqa say rokna
hi insaniat kay zumray main aata hai.
Goya insan say nafrat nahain ki jani
chahiay balkah os say mota'alaq manfi
suratoon say nafrat aur baraat karna hi
asooli aur jaez baat hai aur yahhi insan
kay liay zaiba hai.
Mojoda halaat mazhab ya kalchar kay
paida'karda nahain hain balkah moashi

havas ki paida'war hain. Maghrab,
khasusan amrika ba'qool sari
insaf'pasand insaniat, es zimun main safe-awal par nazar aata hai. Mairi es baat ki
taeed-o-tardeed kay liay khoya sarvay
karwa kar natija daikh lain. Hamari
baad'qismati yah hai kah hamaray
vadairay amrika ki dom banay howay
hain. En vadairoon ki daikha daikhi
kamzoor aur lae lag qisam kay tabqay
aur bhook say na'char bhi en ki haan
main haan milatay hain. Kaha jata hai
sari danish aur sari hikmat gora haous
say baramad hoti hai. Yah'hi baat
ekhtalafaat kay darwazay kholti hai aur
bil'aakhar tasadam ki surat ekhtayaar kar
rahi hai.
Danish aur hikmat kisi ki malkiat nahain
hain. En ka ta'alaq umr, rang, nasl, alaqa,
eqtadaar waghera say nahain. Danae aur
hikmat ki baat kisi bhi monh say nikal
sakti hai.
Almia daikhjeay tarekh shahoon kay
karnamoon say bhari pari hai aur oon
kay qasiday parhti naszar aati hai.
Mazeed jahalat daikheay pocha ja'ay kah
taj mahal kis nay tameer kya to jawabun
kaha ja'ay ga shajahan badsha nay.
Halan'kah wo seray say mistari tha hi
nahain. Taj mahal to mistari mazdoroon
aur dosray honar'mandoon ka karnama
hai jihain honar'mand honay ki padash
main hath kat diay janay ki saza mili.
Sarmaya bhi koe shajan ka nahain tha.
Somnath ka mandar kis nay tora?* jawab
main kaha jata hai Mahmood Ghaznavi
nay. Woh badshah tha, badsha log khud
kaam thora kartay hain. oon kay pas
chamchoon ki kab kami hoti hai, chahay
os nay hath bhi na lagaya ho likin naam
ossi ka aata.
Sikandar ka gharoor kis kay hatoon pash
pash howa? kaha ja'ay ga Paja Poras kay

hatoon.
Mein kehna yah chahta hoon kah
Mehnat'karoon/kashoon aur kaam
sar'anjaam dainay waloon ko mowarikh
kahein jaga hi nahain daita aaya.
Baat seraf nazar'andaz karnay tak
mehdood nahain. Honar'mandoon, ahale-qlam, Asatza karam, moslaihein
wagherahum ko aziat di gae, onhain soli
latkaya giya. Kaam karnay aur
honar'mandi dikhanay kay jurm main
oon kay hath qata kiay gay. Pata nahain
kya kuch keh kar onhain zaleel kya giya.
Goya honar, danish, kaam aur sachae ki
batain kabhi taj/iqtadaar ko khush nahain
aaein. Apna kaam nikal kar es liay mout
ki saza daina kah kisi aur ko waisi cheez
naseeb na ho sakay say bhar'kar kya
zulm aur ziyadti ho gi.
Agar sab kuch (tajaba/leaf xprians)
rekard main aa giya hota to insan aaj

taraqi main doo chaar kya char chay
qadam aur aagay hota. Gozray logoon ka
tajarba aaj kay honar'mandoon kay kaam
aata.
Aaj ka chaiar holdar bhi kan ka kacha hai
aur woh apnay ird gird jama honay walay
nakamoon, kaam'choroon,
mafad'parastoon, khud'gharzoon, gher
zima'daroon aur gher honar'mandoon
kay kahay hi ko sach aur darust manta
hai aur oon kay isharoon par raqs karta
hai halaankah woh khud ko marzi ka
malik khud mukhtar aur sahib-e-ra'ay
samjhta hai. Agar mein yah kahoon to
bhi baat kisi tara ghalt na ho gi kah
gozray kal main woh khud kisi shah ka
nakama aur khud'gharz chamcha tha aur
apni hoshyari aur chalaki kay zariay
tekht par qabaz ho giya hai. Woh riyast
mai-pawar aur os kay wasael ko apni zati
malkiat aur jaedad samjhta hai. Jamhori
ehad main bhi riyast kay logoon ko sheri

nahain apni riya hi khayaal karta hai.
Woh chahta hai kah os ka baita ya phir
os ka sala, damad wagha hi aatay kal ko
riyast aur riyasat kay takht-o-taj kay bila
sherk-e-gheray waris-o-malik tehrain aur
badshahi kay mazy lotain.
Faraoon aur es ehad kay shah main
faraq seraf yag reh giya hai kah woh
khuda kehlata tha yah khuda nahain
kehlata likin khud ko khuda hi samjhata
hai aur es kay kaam faraoon aisay hi
hotay hain. Khuda to Raheem-o-Kareem
aur insaaf karnay wala hai likin yah
logoon kay liay nahain seraf aur seraf
apni zaat kay liay raheem-o-kareem aur
monsef hain.
Mein apni kisi tehreer main arz kar chuka
hoon kah logoon kay tajarbay (Laef
xpirians) ko rekard main laya ja'ay.
Univasrtioon ko keh diya ja'ay kah woh
logoon kay tajarba ko jama kain. Wahaan

alag say shoba bana diya ja'ay jo logoon
kay tajarbay ko tehriri toor par akatha
karain. Jo tajarba jis sata ka ho os sata ki
sanad jari karain. Jari ki gae asnaad ko
qanoni haisiat di ja'ay. Hasal kiya giya
mowad aaj nahain to aatay kal ki nasloon
kay kaam aa sakay.
Mowarakh badshaoon ki tarikh kay sath
sath en honar'mandoon aur ahal-edanish kay kar'noon ki bhi tarekh likhy.
Badshahoon ki tarikh jisay qasida jhoud
farad aur faraib ki katha kehna ziyada
monasab ho ga, aati nasloon kay kisi
kaam ki cheez nahain.
Kya karain baqaeda parhnay waloon kay
liay tehqeeq hi nahain ibtadae teleem kay
darwazay band kiay ja rahay hain. Taj
nahain chahta kah kami kamein, os ki
jotiyaan sidhi karnay walay aur os ki
chilam garam rakhnay walay parh likh
kar kisi ohday ko ja sambhalay. Woh her

chotay baray ohday par apnoon ko hi
daikhna chahta hai.
Sikhnay aur parhnay likhnay waloon ko
aazad kar diya ja'ay kah woh apni ra'ay
aur jis tara say woh daikh aur samjh
rahay hain, kay motabaq qalm ko harkat
hain.
Mein apni asal baat ki taraf aata hoon.
Tajarba say motalaq tehriroon kay evaz
seraf kaghaz ka eak porza daina paray ga
jo seraf porza hasal karnay walay kay
zindgi main kisi mour par kaam aa sakay
ga. Es kay bar'aqs tehrirain nasloon tak
kaam aaein gi.
Kae saal tak kolij sakoloon main parnay
walay ki asnaad, kisi kaam nahain aatein.
Hasal ki gae asnaad meaz kakhaz ka
porza hi rehti hain, bilkol essi tara
tajarba kay hawala say di gae
cartifikait/digri bhi kaghaz ka eak porza
hi rahay gi jab'kah es kay evz bohat kuch

hasal kar liya ja'ay ga.
Talimi amal aaj kay bapari hakamoon kay
khayaal main fori nafa'bakhsh nahain.
Woh chahta hai kah ashya ki tara taleem
par invest ki gae raqam bhi forn say
pehlay dhair sara nafa day ta'kah woh
ziyada say ziyada aish ki gozaar sakay.
Jo raqam taleem par kharach ho gi ya
hoti hai wo os ki ya os kay baap ki chori
hoe warasat aur jaedaad nahain, riyast
kay basioon say tax kay zariay hasal ki
gae hoti hai.
Zindgi kay es talakh ehad kay
baad'naseeb aur riya nama shehrioon ko
bhi samjh laina chahiay kah yah badsah
loog hain aur badshah log kisi kay dost
hum'dard aur ghum'khar nahain hotay
balkah oon ki kamae kay dost hotay
hain. En ka andaz baghaly bhaghat jaisa
bhi nahain raha kah samjha na ja sakay.
En kay kartoot aur manfi karnamay to

khulay aur wazay log'dushman hain aur
es zimun main kisi sata par ibham ki koe
surat mojood nahain. woh aaj ki tarikh
khud moratab karain aur rafta par naaz
karna choor dain. Mowarakh to chan
takoon ya en kay haan izzat panay kay
liay raat ko din likhy ga. En
Baad'qamashoon ko nabi nahain kahay
ga likin en kay kamoon ko nabioon say
bhi ziyada behtar, kar'aamad, asuli aur
saaf sothra bata'ay ga.
---------------------* mandar torna ghalt tha ya sahi, yah
baat alag say hai.
http://www.forumpakistan.com/apnikhudae-kay-monkar-khudat54242.html#ixzz4Kn2XQcPT
Khudi na bach gharibi main naam paida

kar
Zawal ka rasta os waqt humwar hota hai
jab shakhas/qoom nafsyati toor par kisi
dusray kay zair-e-asar ho jati hai ya
ossay zehni toor par kisi ka ghulam bana
diya jata hai. Barr-e-Sagher kay log baray
zahein, jafa'kash, ba'himat aur iraday kay
pakkay hain likin kuch mafad'parast
qovatoon nay onhain gora house ka
nafasyati sata par ghulam bana diya hai.
Ab surat-e-haal yah ho gae hai kah jab
bhi koe baat karta maghrab ki taraqi aur
oon ki products ki paidari kay hawala
say karta. Koe tehreer os waqt tak
mokammal nahain samjhi jati jab tak os
main maghrab kay kisi danish'war ka zikr
nahain kiya jata. Bazzar say khareed'dari
kay moamla main bhi hum laibal ko
daikhtay hain. Khoob'surat botal aur
nafees kawar main kisi maim/gori ka

pishaab hi kayoon na band ho hum
ossay bahtarein samjh kar khareed laitay
hain. Es kay bar'akas apni ashya chahay
kitni achi kayoon na hoon kareednay say
ijtanab kartay hain balkah os main kiray
nikaltay hain. Goya maghrab ki tareef
sontay sontay kun'pk ga'ay hain.
Jab yah kaha jata hai kah hum aisi hi
ashya kayoon nahain banatay ya yah
kaha jata hai kah hum kayoon takhleeqi
amal ki taraf tavajo nahain daitay.
Jawabun sonnay main doo batain aati
hain:
1- Hamaray pas vasael hi nahain hain
2- Hum hunar'mand nahain hain/teknaloji
nahain rakhtay
Yah donoon batain ahmaqana hain. Yah

kayoon nahain kaha jata kah
kamishan'khoroon ko yah wara nahain
khata aur yah kamishan'khoor hi yahaan
ki maeshat kay karta dharta aur malik-owaris banay baithay hain. Aakhir hum
apnay mojood vasael ko bhar'poor tariqa
say estamal main kayoon nahain latay
bnalkah en ka estamal hi nahain ho raha.
Essi tara na'ay vasael ki zoor-o-shoor
aur puri diyant'dari say talash ki ja sakti
hai. Humaray pas afradi qovat hai likin es
afradi qovat ko hamaray kamishan'khoor
apna jholi'cok, mil'mazdoor mazaray aur
fun say ari banay par tolay howay hain.
Yah toor kisi tara thek nahain. Logoon ko
hunar say door rakh kar aur khaam'maal
ki baramad sehhat'mand amal nahain
hai. Sahib-e-Iqtadar tabqay ko :
* Afradi qovat main khud'itmadi paida
karnay ki taraf tovajo karni chahiay

* Apni afradi qovat ko hunar'mand
bananay ki taraf tovajo daina chahiay
* Apnay vasael ko sastay damoon
baramad karnay ki baja'ay yahaan hi
oon ka bhar'poor estamal hona chahiay.
* Na'ay vasael ki puri diyanat kay sath
talah kani chahiay
Iqbal nay bohat pehlay keh diya tha aur
os ka yah kehna kisi bhi hawala say
ghalt aur bai'bonyad nahain:
kar
RAKhan
Senior Member Pakistani
An attitude make over is urgently

required, otherwise, "Tumhari dastan tak
na ho gi dastano mein"
Dr Maqsood Hasni
Reply with quote
khanji es mohabat aur tovajo k liay
mumnoon hoon.
Allah aap ko kush rakhy
jkbarki
5 Star Member
Karachi
Dr. Maqsood Hasni.

Sir, we are very much thankful to you for
sharing your valueable views (few words
need editing). Its very courageous to talk
against the west, particularly in Pakistan.
This nation definitely need Dr. Allama
Iqbal's philospy otherwise for any
ignorant like me, it takes no time to go in
the hands of other people (that are
sitting in the west) just for the sake of
dollars on the cost of our sovereignty,
ideology and even on the cost of
Pakistan.
Dr Maqsood Hasni
wah ji wa,
aap ne bara khoob'surat azafa kya hai.
yah mozo seraf-e-nazar nahain hona
chahiay.
bohat bohat shukarriya.

RAKhan
Animosity of "WEST" is not real, this
illusion is creation of idol mind(s). This
world, east and west, is creation of Allah
and these diferences are just local to
planet earth. "Is se agae jihan aur be hai"
Now we have to make decison whether
we want to spend whole life fighting the
"EAST vs WEST" differences, or we want
to accept these differences and live an
intellecually driven and God's obedient
(Taqwah) meaningfull life.
May God bestow us with divin wisdome
and knowledge, (amen).
online_sports_shop
Allah G! hamain aik baar phir
Quaid_e_Azam+Allama Iqbal se nawaz
dain.
Sat May 22, 2010 11:08 am View user's
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Dr Maqsood Hasni
yah qoom bare zarkhaiz zaihan ki malik
hai. es qoom ka her fard bare bare johar
rakhta hai.
zaroor eak din aisa aa'ay ga jab yah
qoom khaab-e-ghaflat se baidaar ho gi.
aap dard'mand dil rakhne wale hain. dua
farmate raha karain.
dua to boqool Aaqa Karim (oon par
darood -o-salam) momun ka hatyaar hai

RAKhan
Dr Maqsood Hasni wrote:
rakhta hai.
Dr. Sahib, that is correct, our prophet
(pbuh) said that "Prayer is weapon of
MOMUN, not of any XYZ.

jkbarki
5 Star Member
Karachi
wah ji wa,
chahiay.
Rehne dijeaye sir, kion sharminda kar
rahe hein. Zarra nawazi tu koi aap se
seekhey. Allah ham sab (tamam insano)
ko khush rakhe.
Dr Maqsood Hasni
aap sab hain hi bohat achay es liay aap
sab ki tehsein na karna ziyadti ho gi.
jkbarki
5 Star Member
Karachi
We know West is the creation of
Almighty God as other things are. In
routine west is used for uncle Sam, the
USA. Devil is also the creation of
almighty God but that does not mean
one should not criticize devil. So how
one can pardon Uncle Sam, the leader of
all devils on the earth. Till Uncle Sam
change his policies and attitude towards
muslims, every one must keep continue
one's struggle to uncover Uncle Sam.
http://www.forumpakistan.com/khudi-nabach-gharibi-main-naam-paida-kart52334.html#ixzz4Kn2HaS9D
logoon kay khalaaf oon kay apnoon ki

Riyasat apna nazam-e-hakomat chalanay
aur apni afradi qovat ki esta'ad-e-kar
main mukhtalif hawaloon aur tariqoon
say azafay, skilled karnay, shaoor-oaaghi say behra'mand karnay, moashi
siyasi aur samaji insaf mayassar karnay,
oon ki zindagi ko aasan aur aasuda
bananay aur onhain sehat'mand rakhnay
kay liay apnay shehrioon par mukhtalif
qisam kay aeni tariqa say tax nafaz karti
hai. Riyasat shakhas ki haisiat waghera
ko bhi es zimun main mad-e-nazar rakhti
hai aur la'yaeni aur gher'mota'alaq tax

aed nahain karti. Ta'kah baichaini
parishani aur haisiat ki kamzori waqo
main na aa'ay. Jaez aur monasab hasal
kiay ga'ay tax say riyasat aeni aur riyasti
adaroon ko mazboot karti hai ta'kah wo
behtar tariqa say riyast kay logoon ki
khidmat sar-anjam day sakain.
Jis riyasat main moamla es kay bar'akas
ho jata hai wahan kharabi kay
bai'shomaar rastay khul jatay hain.
maslan:
a. 1. logoon ka maal jo tax kay zariay say
hasal kiya giya hota hai,
Houses ki tazein-o-araesh par kharch
honay lagta hai.
2. houses ka kichan zarorat say ziyada
farakh ho jata hai.
3. houses kay logoon kay paiat bhi

qabal-e-mazamat haad tak bhar jatay
hain.
es tara es maqolay ko aml shakl mil jati
hai:
"kama'ay gi dunyaan khaein gay hum"
b. la'yaeni doroon par bai'daraigh ropay
lota'ay jatay hain aur os ka return qoom
ko
sefar ki surat main milta hai. haan
vadairoon kay saiar sapatay zaroor ho
jatay hain.
c. houses ki haisiat logoon kay liay
alamti bai'mawni gher'mowassar aur
bai'kar ho kar
reh jati hai. logoon ko wahaan say kuch
hasal nahain ho pata.
d. adaray khadam nahain makhdoon ho
jatay hain aur wo seraf aur seraf en
houses kay
liay kaam kartay hain. logoon ko wahan

say dhakay dabao daraway, dhamkiaan
aur jirkiaan milti hain.
e. rishvat ki taraf janay walay rastay
ziyada ho jatay hain. log jis rastay par
bhi
chaltay hain os ka ekhtatam rishvat kay
darwazay par hota hai.
f. bai'tahasha tax ki vasoli kay ba'vajood
pori nahain parti lihaza baroni qaraz
main
nijaat samjhi jati hai. es tara dosroon kay
samnay sharmindgi othana parti hai
halakah daman kay motabaq khud
riyasat kay andar mojood hota aur rehta
hai.
g. jab houses kay log jinhain misali
samjha jana chahiay, ghalt ho jatay hain
to
khud logoon kay ghalt honay main dair

nahain lagti.
h. fard zaat kay khool say nahain nikal
pata aur her tariqa say apnay faeday kay
liay
tag-o-doo karta hai chahay es say kisi
aur ka ya riyasat ka kitna hi noqsan
kayoon na ho.
i. insaaf mazaq aur bakaou maal ho kar
reh jata hai.
j. aaghi kay rastoon par kharch honay
wali raqam ko fazool samjha janay lagta
hai.
aaghi say motalaq adaray tamata aur
aalu ki haisiat ekhtayar kar laitay hain
aur
onhain maal'dhar logoon kay hath main
day diya jata hai. es tara:
1- en adaroon ka miyaar gir jata hai.

2- menhgay aur aam admi ki ponch say
dour ho jay hain. natija-e-kar:
a. oon tak aam logoon ki mali hawala say
rasae dam toor daiti.
b. bipari aur taleem say gher motalaq
balkah kitab'dushmun aaghi kay bai'taj
badshah ban jatay hain.
c. whaan say milnay wali aaghi, aaghi
kay naam par gandgi ki tikka hoti hai.
d. qarz farahum karnay wali qovatoon
kay talimi adaroon ko miyari aur
boland'paya samjha janay lagta hai aur
oon kay qadmoon par chalnay ki
koshesh ki jati hai halankah wo oon kay
kalchar kay motabaq bana'ay gay
hotay hain. oon ka nisaab bhi oon kay
mazaj aur zarorat kay motabaq
takeeb-o-tasheel kiya giya hota hai.

e. auroon kay dabao main aa kar riyasti
zaroratoon asoloon aur nazriyati chizoon
ko hazaf kar diya jata hai.
f. qaraz'dahinda qovat ki zoban ko
bala'tar samjha jata hai aur ossi main,
ossi
kay zair-e-asar aur ossi qoom kay
mafadaat kay hawala say taleem di janay
lagti hai.
k. her lamha baiyaqini kay tanoor main
jalta aur sulgata rehta hai.
l. "choor ochakay chudri aur ghundi run
pardhan"ban jati hai.
m. gher'aeni taxes ki bhar maar ho jati
hai.
n. foj ko apnay mokhalif logoon/fariqoon
ya qaraz'dahinda kay mokhalif
logoon/fariqoon kay liay estamal kya jata

hai.
Yah to seraf chand eak batain hain jin ka
mein nay opar zikr kya hai.
Baishomaar qorbaniaan day kar hasal
kiya giya Pakistan en qabahtoon ka
shakar ho giya hai. Log sochnay par
majboor ho gay hain kah agar yahhi
surat-e-haal aur chalna rehna tha to
essay hasal karnay ki aakhir kya zarorat
thi.
Aaj Bharat main Pakistan say ziyada
mosalman aabad hain aur apnay apnay
zooq, zarorat, hunar aur halaat kay
motabaq zindgi kar rahay hay. Apna
damun bachanay kay liay manfi asraat
kamoon ka kabhi kabhi rola dala jata hai
kah ji woh mar gay khap ga'ay halankah
aisi koe baat hoti hi nahain aur nahi

wahan ki foj apnoon par goliaan barsa
rahi hoti hai. pols chitatar maar rahi hoti
hai ya pols moqblay main mokhalfoon ko
mara ja raha hota hai.
Hamaray haan maghrab ki tara kay 16
sala BA ka rola dala ja raha hai jab'kah
hamara pehlay hi 17 sala BA hota hai.
pehli tak aatay aatay 3 saal laga diay
jatay hain. es tara abtada mazboot
karnay ki koshesh ki jati hai.
Pehli tak aatay aatay jo 3 saal lag jatay
hain kya wo instarakshan (instruction) ka
amal/hissa nahain hain?!
kya yah yahaan kay taleem'yafta yang
shehri say amli zindgi kay 2 saal chein
lainay ki danista sazesh nahain?!
Shaed yah sazesh es liay ki ja rahi hai

kah 17 saal parh kar taleem'yafta yang
shehri nokri mangay ga lihaza ossay
mazeed instarakshan kay amal main olja
doo.
Jab yahaan adaray mazboot hoon gay
kaam karnay kay midan khulay aur wasi
hoon gay to phir kisi ko bahar ja kar
goroon kay kotoon ko nehlay ki bhala
kya zarorat ho gi. yah bilkul ghalt aur
baibonyad baat hai kah maghrab kay log
yahaan kay logoon say bhar'kar hain.
hamaray log:
1. maghrab waloon say kahein ziyada
zahein-o-fatein hain. mairi es baat ka
wazay aur zinda saboot yah kah koe bhi
faran made cheez aati hai to os ki
eak nahain kae naqool market main aa
jati hain aur baz asal say bhi kar'gozari

main behtar aur bhar'kar hoti hain. en
naqool kay tiyar karnay walay shakago
return nahain hotay baz to sakool bhi
nahain gay hotay onhoon nay ether
odher
say kuch na'kuch sikha hota hai.
2. sabar aur bardast ki ziyada qovaty
rakhtay hain.
3. bai'haad mehnati hain.
4. ziyada waqt kaam kar saktay hain aur
kartay hain.
5. kaam ko ziyada waqt day saktay hain
aur bohat kam moavzay main daitay bhi
hain.
6. hamaray haan aksiriat aisay logoon ki
hai jo kabhi ba'qaeda instarakshan kay
amal say gozray hi nahain hotay likin
kaam ala parhay likhay logoon say
bhar'kar,
kar jatay hain.
zara balal ganj kay kisi unparh kharadiay
say mil kar to daikhain aur ossay wo
kaam soomp dain jo maghrab kay kisi
professor/saens'dan nay kiya hota hai.
wo kahein behtar aur kahein paedar kar
day ga. mein apni es baat ki sanad kay
liay "naam'dav"* aur ayub abbasi"** ko
hawala bananay main koe aar
nahain samjhta.
7. hamari jawan parhi likhi nasal bari
la'jawab aur mehnati hai. wo behtar aur
kam'waqt main acha aur pae'dar kaam
karnay ki ehliat rakhti hai. baad'qismati
say ossay mowaqay hasal nahain ho
patat.
khuda kay liay:
* es qoom par reham karain aur es kay

wasael ayashi aur baad'mashi main na
oraein.
** jawanoon say kaam aur amli zindgi
kay 2 saal na chinay jaein.
*** taleem ko biparioon kay hath na
baichain.
**** adaroon ko awaam ka khadam
banaya ja'ay aur onhain awaam kay liay
kaam
karnay par majboor kiya ja'ay.
***** oudhaar ki dokandari band karain.
Bawar rahay takht taj aur waqt kisi ka
sagay nahain. Waqt kay liay opar say
nichay aur nichay say opar lana aur lay
jana mushkal ya na'mukin nahain.
Pehloon kay hashr say ibrat lain warna
Allah ki lathi bai'aawaz hai aur os kay

ghar dair hai andhair nahain. Mein en
satoor kay zariay ba'ekhtayar tabqoon ko
chitavni daita hoon kah oon ka hashr
bohat hi bora ho ga yahhi nahain wo kal
ko Allah kay hazoor koon'sa monh lay
kar jaein gay?!
-----------------------* khaka, Chand Humasar az Dr. Molvi
Abdul Haq Sahib
** Khaka, Hum'nafsan-e-rafta az Prof.
Rasid Ahmad Sadiqi Sahib
thefire1
Karachi
Assalaam-O-alaikum
Bohat khoob janab, bohat hi khoobsurat
tehreer bohat hi khoobsurat andaaz main
paish ki hay, parh kar dil khush hogaya.
Aap nay apni tehreer main siyasi fikr,

samaji shakl, moujooda sargamiyan, aur
mustaqbil ki nishandiyan bakhoobi
bayan ki hay, iss tehreer ko paRh kar
bakhoobi andaaza hota hay aap nay
maashray per kiss qadar gehri nazar
rakhi hay.
Moujood maashray ki akaasi karti hoyee
yeh tehreer waqayi qabil-e-tehseen hay,
likhtay rahyeh aur apnay qalam ki
jalwagari say hum sab ko mustafeed
kartay rahyeh, khush rahyeh.
Dr Maqsood Hasni
mein bohat pehle se kehta chala aa raha
hoon jazbay, ehsasaat, khayalaat
waghera lafzoon ki garift se bahar hote
hain. yahhi surat aaj maire sath dar'paish

hai. samjh nahain pa raha k kin alfaz
main ehsan'mandi aur shukar'gozari ka
izhar karoon. lafzoon ki kami k hathoon
majboor hoon. bas dua de sakta hoon:
Allah aap ko kush rakhy aur aap par apni
ataoon ke saray darwazay khool de.
I K QAZI
Moderator
Germany
Dr.Masood Hasni!! Mey Dil Ki gerai Sey
Aap K Jazbaat, Ahsasaat Aur Kawish Ki
qadar Kartha Hoon.Apney
Ahsasaat,Jazbaat Aur Khayalaat Ko
Ilfaaz k Zariye Kaghaz/forum Par
Muntaqil Karna Bhi aik hunar Hey.Hum
Jaisey Chand sar Phirey Qoam aur Millat
Sey Junoon ki had Tak Pyaar karney
Waley.Jin Ko Muhamlaat Ka idraak hota
Hey,Wo sab Kuch samajhtey Hain Lehkin

Kurrney K Siwa Kuch bhi nahih Kar
sakhtey.waisey Bhi "Niqar Khaney Mey
Tothi Ki awaz Kaun Suntha Hey".Baaz
Waqt tou Mujhey aisa Laghta Hey Hum
"Bhains K Aagey Bheen Baja rahe
Hon".Phir Bhi Apni Zehni Inteshaar Sey
Nijaat Paaney K Liye GaaYe Ba gaaye
Apney Nacheez Khayalaat Ko Yahah
Raqam Karke Qoam O Millat Ko
Jagaaney Ki Koshish Mey Laghey rehtey
Hain.Mey aik Dafa Phir Aap ki Kawish ko
Khiraaj e tehseen paish kartha Hoon.Mey
Aik Naya Mozoon(Topic/Thread)
Pakisztan News & events mey "Jaag
Pakistani Jaag" K Naam sey shurooh Kar
raha hoon.Mohqa Miley Tou Zaroor
Parrhiye Ga.Keep it Up Aur Zoar E Qalam
aur Ziada ho.
Dr Maqsood Hasni
janab aap ne tovajo farmae, bari bari

meharbani.
aap ki tehreer zaroor parhoon ga.
mein yah nazriya rakhta hoon k koe amal
kare ya na'kare, yah os ki zima'dari hai.
likhna aap jaise ache likhne waloon ki
zama'dari hai.
yah sab tarikh ka hissa ban raha hai.
aata kal aaj k kal ko en tehriroon k
hawala se jan sake ga.
aawaz to boland hoti rehni chahiay.
log aaga to hoon k kya chal raha hai.
Allah aap ko kush rakhy aur apni
mohabatoon k darwazay aap par khool
de.
I K QAZI
Moderator
Germany
Shukria Aur Nawazash Janab.Hah
Humara Kaam Hey Awaaz Buland Karna
Aur Teh e Dil sey Koshish Karna K
Loagoh Ko Aaga Karna Aur Uney
"Educate" Karna.MALIK DA KAM PHHAL
PHUL LAANA LAAWEY YA NA LAAWEY"
Dr Maqsood Hasni
haan mali pani hi de sakta hai.
aap k pas qlm hai, es k zariay aap pani
daine ka fariza sar'anjam de sakte hain.
mujhy omeed hai kah aap jaise
khob'surat aur baleg zehan k malik log
kaam karte rahay to surat-e-haal behtar
ho sakti hai.
Allah aap ki tofiqaat main azafa farma'ay
aur os panahain aap k liay darwazay
khole rakhain..
Dr Maqsood Hasni
Reply with quote
"First deserve then desire"
wah ji wa, kya baat hai.
I K QAZI
Moderator
Thanks for your apreciation.I will
deffinitely do my Job as a Pakistani.
ALLAH kare K Unn K Dil Mey Uttar Jaye
Meri baat.Mey Apney Thread "Jaag
Pakistani Jaag" Per Aap K Tabsarey Ka
Muntazir Hoonga.
Dr Maqsood Hasni
shukarriya janab,
zaroor parhoon ga link to de dain.
Dr Maqsood Hasni
es mazmoom k nichay ek mazmoon
"apni khudae ke monkar khuda" ko b eak
nazar daikh lain.
shukarriya
http://www.forumpakistan.com/logoonkay-khalaaf-oon-kay-apnoon-ki-eakkhoofnaak-sazesht54076.html#ixzz4Kn1XLgTW
Wasael aur oon ka mojoda andaz-etasaruf
Insan Kotta Nahain.

Kottay ki firat hai, jab wo kisi dosray
kottay kay monh main haddi daikhta hai
to pehlay os par bhonkta hai phir os say
haddi chein lainay ki koshesh karta hai.
Es tara donoon main ghomsan ka run
parta hai. Yahaan tak kah wo haddi ko
bhi bhool jatay hain. Donoon lar lar kar
bai'hal ho jatay hain. Darein'asna koe
tisra haddi lay kar chalta banta hai aur
larae ka moqam-o-midan aur naak
naqsha hi badal jata hai. Goya larae ka
silsala es china jhapti kay hawala say
kabhi khatam nahain ho pata.
Insan Allah Ta'ala ki azeem tarein
mukhlooq hai. Kottay ki koe bhi adat
insan main hona insaniat ki kholi toheen
hai. Sari kaenaat insan kay tasaraf ki

cheez hai aur kaenat hai hi insan kay
liay. Allah nay insan ko Khalifah kay
darjay par faez kiya hai. Goya es hawala
say, insan Kaenat ka Amin hai. Es ka
behtar barh kar estamal kaenat ki tazein
aur hifazat ka fariza sar'anjam daita hai.
Maday ko tasaraf main la kar apni danish
ka saboot faraham karta hai. Es ki kavish
say sukh, aasudgi aur kheer ko
panpanay kay mowaqay mayassar aatay
hain. Es hawala say insan kay paas:
Vasael-e-qudrat wafar mojood hain.
Mehnat ka onsar es ki fitrat ka khasa hai.
Honar gur saliqa tariqa ki giraan qadar
naimat say sarfaraz hai.
Takhleeq kay liay namonay pehlay say hi
kaenaat main mojood hain.
Holy kotab ki saurat main Hadait
mayassar hai.
Hasad say barh'kar dunyaan main koe

bori aur na'pasandida cheez nahain. Yah
khamioon aur kharabioon ki NANI hai.
Yah bhi keh saktay hain, hasad Shitan ka
jorwaan bhai hai. Yah wo bala hai jo
jhagray kharay karti hai aur chein lainay
kay jazboon ko oksati hai. Insan ki
sar'bolandi doo hawaloon say wazay aur
mosalam hai:
Mayassar main auroon ko shareek
karkay khoshi mehsus karta hai. Jis kay
sabab barkat say nawaza jata hai.
Mayassar na honay ki surat main mehnat
aur kohesh karta hai.
Yah bhi pehlay say teh'shoda haqiqat
hai:
1- Insan nay wasael talashay hain aur

estamal main la raha hai.
2- Bohat say wasael say motalaq ilm
hasal kiya hai likin oon ka talashna
aur estamal main lana baqi hai.
3- Un'gint wasael ka ilm main lana, oon
par garift karna aur oon ka
estamal talashna abhi baqi hai.
Baad'qismati yahaan say hi shoro hoti
hai kah insan mayassar ko mil bant kar
nahain kha raha. Auroon ko shamil
karnay ki soch, sochnay ko bhi taiyar
nahain aur nahi es kay hissay bikhray
karna chahta hai. Halan'kah woh koli ya
jozvi toor par kisi cheez ka haqiqi malik
hi nahain. "Mairi maira" kay lalch nay
aag ka darya kabhi khoshak honay
nahain diya.
Essi tara jin ko mayassar nahain woh her

hila bahana aur harba say chein lainay
par otray rahay hain.Yah andaz-orovaeya qate sehat'mand nahain. Yahhi
nahain es aavaizash say mayassar bhi
tabahi-o-barnadi ka shakar hai. Agar
yahhi surat-e-hal baqi rahi to aatay kal
kay insan kay paas, agar baqi raha to
rakh main bhoja khoon hi ho ga. Woh es
khoon ko daikh kar na ru sakay ga na'hi
moskarahat os kay hontoon par phoot
sakay gi.
Kiya yah monasab nahain kah insan
maloom ko daryfat kah hisar main la kar
estamal main la'ay. Issi tara Na'maloom
wasael ko ilm main la'ay ta'kah yah ya es
ki aati nasalain aaj kay na'maloom aur
kal kay maloom ki talash main nikal
parain. Insan kay hath main abi to chand
patyaan aae hain jin kay mokamal

tasarfaat par bhi pori girift nahain kar
paya aur itna bara aur sharam'naak
hangama khara kiay howay hai.
Issay abhi to mojood kay ziyada say

ziyada tasarfaat talashna hain. Maloom
magar estamal main na aanay walay
wasael ki talash main nikalna hai. Agar
insan mojood par os ki mojoda halat aur
estamalaat par kat mara to talash ka
amal kaisay jari reh pa'ay ga. Tail, gass
waghera kay elawa bhi energy say
motalaq chizain kaenat main mojood
hain, oon ki talash abhi baqi hai.
Insan to taqat kay bal botay par taleem
kay shobay say motalaq wasael bhi
khisay karna chahta hai. Asool, qanoon
aur zabtay apni hi rakhsha kay liay main
masroof hai auroon ki khaak madad
karain gay. Taleem aur research kay
shobay ko kamzoor aur apni marzi-omansha ka bananay say maloom magar
dastaras say bahar tak rasae aur
na'maloom ko maloom main lanay ka
amal kamzoor'tar hota ja raha hai. Woh
samjh raha hai mojood hi sab kuch hai
aur essay samait laina hi ghanimat hai.

Taleem aur taleem say motalaq logoon
ko mazboot bananay ki es liay ziyada
zarorat hai kah:
Mojood kay mazeed kamalaat, fazael aur
estamalaat daryaft ki'ay ja sakain.
Maloom magar estamal main na honay
walay wasael par dastaras kay gur aur
honar talashay ja sakain.
Na'maloom ko maloom ki sar'had main
laya ja sakay.
yah baat bhi mojoda tanazor main thos
haqiqat hai:
1-kuch logoon kay psas wasael hain.
2-Kuch log mehnat kar saktay hain.
3-Kuch ilm-o-danish rakhtay hain.
En main say 1,2 ko 3 kay isharay par

kaam karna chahiay. Jab'kah haqiqat yah
kah3, 1 kay isharay par nachnay par
majboor hai. Jab tak yah tinoon motwazi
aur bahmi ta'awan say nahain chalin gay,
gari na chal sakay gi. Pehlay say mojood
par kottoon ki se larae ka silsala kabhi
rok na pa'ay ga. Moeshat moashrat aur
tehzeeb-o-tamadan ko sahara yah tinoon
mil kar hi day saktay hain. A
mrika nay aman kay qayaam aur
dehshat'gardi kay khatmay kay naam par
pori dunyaan ko aag main jhoon rakha
hai. Diloon kay hal to Allah hi janta hai
ho sakta hai, kisi sata par os kay haan
mukhlasi ka onsar bhi mojood ho likin
dunyaan essay aqwam-e-alam kay
wasael par qabza karnay ka naam day
rahi hai. Amrika apnay wasael aman
qaem karnay aur dehshat'gardi ko

khatam karnay ya momkin hai pehlay say
mojood wasael par qabay ki koshesh kar
raha hai aur es aag main apnay wasael
jhonk raha hai. Natija-e-kar Boqool
Hazrat Alama Sheikh Shah Sufi Dr.
Mohammad Nur-ul Alam Sahib
"The single superpower, the United
States of America, is facing a great
economic crisis, the greatest economic
crisis in its history."
Amrika qomoon ko apnay masael khud
say hal karnay day aur khud maloom
wasael magar adam daryaat ki talash
main niklay takah aati nasloon ka bhi
kuch bhala ho sakay. Woh kabhi bhi
mojoda koshesh main kamyaab nahain
ho sakay ga kayoon'kah Mir Ja'afar kabhi
kisi ka nahain ho saka.
I K QAZI
Moderator
Germany
Dear Brother!! Agar Insaan ka zameer
aur ahsaas zinda ho tho wo ba hesiat e
Musalman ya Insaan Halaal O Haraam
me Tameez kar sakta he.Aur ye bhi k
Qaom ki qeemat par na jahez Israaf (jo k
Khayanat k Zumre me aata he) ya waise
bhi najahez Israaf ki Ijazat nahih he.Har
insaan ke soachne ka andaz aur paimana
mukhtalif hota he.Islam hume iss cheez
ki taleem dehta he K kaise Baantt kar
khaya jaheh,Zakat ka falsafa,Aik had se
ziada na barrna,Dunya ki Muhabbat ko
Dil me Itna na Uttaar lehna k Insaan se
Akhirat Bhool jahe etc.Jaisa k Humara
hukmaran Tabaqa Doalat,Shourat aur
Kursi ki Lalach me Apne hi Humwattanoh
Ka har tarah se Istehsaal karne me laga
rehta he.Agarche agar wo Aik Ashraf Ul

Makhlookat k Taor par Soache tho Usse
Patta ho k Ye Issi Qaom Aur Wattan ki
Dain(Diya huwa) he aur Shourat bhi issi
qaom ki badolat he.Lehkin Inn loagoh ko
tho ye Jahanum k Angaare apne aur
Apne Khanadanoh k Paitoh me daalne ka
shouq he.Waise bhi "Maal e Muft,Dil e Be
Reham" k masdaq ye inne apne Alaloh
Talaloh aur Mahalaat ki Tameer etc
kharch kar dehte hain ye Jaane baghair
K kis ki Jaan ki Qeemat par sab kuch ho
raha he.Agar insaan Ka Wijdaan
(Zameer) Mar Jahe tho wo Insaan
Kehlane k Laiq hi nahih rehta.ALLAH
TA,ALA Ka Humare Wattan aur Qaom par
bohat hi Fazar O Karam he.Iss ne Hume
Tamaam Wassayel se Nawaza he Ghalati
tho ye he K Taqseem karne Waale
Haath,Tareeqa e Kaar aur Wassayel Ki
Munsifana Taqseem ka Nizaam hi Ghalat
he.Agar Humare Zameer zinda hote tho
hum Mil Bhaantt kar Khate,sirf khud ko

hi nahih Poore Muhashare ko
Khubsurat,Araam da aur Poor sakoon
bana dehte.Iss k Saath Saath Hum Iss
Qaom ko Ghurbat (Alanke Inne Danista
Taor Par Ghareeb Rakha Gaya
he,istehsaal ki wajah se) k Andheroh se
Nikaal kar Taraqi Ki Sharah Par
Ghaamzan kar dehte.Saanji(Ijtemai)
Khushioh,Saanji Taraqi aur Mill Bhaantt
kar Poor Sakoon Muhashare ki Chaoh
me Rehne sawad(Maza) Hi Kuch aur Hota
he.Shayed Ba Hesiat e Qaom aur Ba
hesiate e Hukmaran Tabaqe k Hume na
tho iss ka tajruba he aur na hi iss ka
ahsaas he.Mere nasdeeq tho kisi cheez
se Lutf Andoz hone,Ache Mahol aur
Fizaa me rehne ka ye Falsafa he K ye sirf
aap k ghar ya Itraaf tak hi mehdood na
ho balke ye Charoh Taraf Phela Dikhahi
Deh.Agar Hum Apne Pak Nabi
MOHAMMAD (SAW) ki Iss Hadith par
Soach kar amal Kareh k:Mafhoom"Aik

Momin Apne Bhai K liye Uss Cheez ka
Intikhab kartha he Jo Usse Khud Pasand
Ho" tho ye Muhashara Gul E Gulzaar Ho
jaye.Hum me se Aksar ki Manfi Soach he
Jo K Unn ke Zehni Kajyioh(Complexes)
ki Nishadahi kartha he.Yani K Hum Apne
Qad o Kaatt ko Barrhane me
Jahez/Najahez ki Parwa kiye Baghair
laghe rehte Hain Thake Aas Paas K Loag
Chotte Qad k(Boane) nazar Aane
Lagheh.Harf he Aise Insaanoh ki Zindagi
Par K Wo Iss Dunyawi Daorr me Insaniat
k Mayaar se Tho Girre Huwe Hote Hi Hain
Lehkin wo Haqeeqi Khushioh,Haqeeqi
Sakoon,Haqeeqi Pyar O Muhabbat Aur
Insani Richtoh ki Khushboo se Mehroom
Reh Jaate Hain.Inn ko Iss Cheez ka
Ahsaas ya tho Hota hi Nahih ya Phir Uss
Waqt Hota He Jab iss Haqeeqi Khushioh
se Lutf Andoz Hone Ka Waqt Guzar jaata
he Tab Hota he.Asal me jab tak hume
Insaan ki Takhleeq ki Maqsad ka Idraak

na ho tho hum Mitti ko Sonna Samajh kar
sari Umar iss se khud ko Behlaathe rehte
hain.Aik Insaan aur wo bhi Sahih
Musalmaan Uss Waqt Inn Wassayel se
Lutf Andoz Hosakhta he Jab Iss K Char
Itraaf k Loag Sooraj ki Roshni (Sab K
Liye Hoti He) ki Tarah Inn Wassayyel se
Mustafeed hote Hoon.Issi ko "Khayanat"
aur "Kufraan e Nehmat kehte hain.Hume
Apne Dushmano se Khair Ki
Tawaqa,Doosroh se Umeede Rakhne aur
Doosroh ko Dosh dehne k bajay Khud
Hoash me Aa kar Apna,Apni Qaom ka
aur Apne Halaat ka Jaiza le Kar Unn ko
Sudhaarna chahiye.Waise Bhi Kehte
Hain K ALLAH TA,ALA Uss Waqt Thak
Kisi Qaom Ki Halat Tabdeel nahih
Karthajab thak Wo Khud apni Halat
Tabdeel Karne k Liye Jado jehad na
kareh.Wassayel ki Munsifana taqseem se
hum loag Muhashere ke har fard ko ye
ahsaas dilayenge k wo Iss Taraqi O

Khushali me Barabar Ka Shareeq he.Jab
Muhashi Na Humwari nahih ho gi tho
Muhashera bhi Musbat taor par sahih
Simat Me Rawah Dawah hoga,Ghurbat ka
Khatima hoga aur Mulk ijtemai Taor par
poorsakoon taraqi ke manazil teh kareh
ga.
Dr Maqsood Hasni
mujhy yaqen tha aap zaroor izhar
farmaein gay.
ahbaab ki tovajo mairay liay bari
maneviat rakhti hai.
Allah aap ko kush rakhy.
http://www.forumpakistan.com/wasaelaur-oon-ka-mojoda-andaz-e-tasaruft28476.html#ixzz4Kmztua5p
Baght/Sufi/Faqeer/Darvaish/Guru/Allah
lok kay imtiyazaat
lok Sacha socha aur bai'lag wohi ho
sakta hai jo apni zaat say, her hawala say
alag'tar ho kar sochta hai. Jahaan kahein
os ki zaat shamil hoti hai wahaan taseer
bhi kam ya khatam ho jati hai kayoon'kah
ahal-e-nazar qiyamat ki nazar rakhtay
hain. Dusra Allah ta'ala ko dhoka ya
faraib nahain diya ja sakta.Yahhi nahin
os moqaam par os ki sari bhagti aur
tapasya bhang ho jati hai.
Baat yahaan hi khatam nahain ho jati,
lok ki guftagu aur moamla kisi khas ya
aam garo, mazhab, ism, qoom, qabilay,

konbay, jama'at ya khita-e-arz say nahain
hota. Woh sab ka aur sab kay liay hota
hai.Os ki namaendigi ka daera tamam
mazahib aur isms say jura howa hota
hai. Osaay mahdood nahain kiya ja sakta
aur na'hi mahdood hona os kay liay
mikin hota hai. Os kay paas kisi garo,
konba, qabila, zaat, qoom, khita-e-araz,
mazhab, rang, nasal ka daera, noqta-enazaar ya samaji-o-tehzibi paimana
nahain hota. Os ka tool her kisi kay liay
sucha aur pora, doon kantoon kay
darmiyan hota hai.
Baat yahaan tak hi mahdood nahain woh
gher insanoon ki jan dukh, takleef,
bhook aur piyas ko mohtaram aur
motabar rakhta hai. Woh sab ka aur sab
kay liay hota hai. Woh soch aur fikar kay
hawala say omoom say 40 qadam aagay
hota hai. Goya os ki baat/moamla:

1- Aafaqi aur alohi asoloon par mabni-oostawar hota hai.
2- Her zi'nafas ka dukh dard os ka apna
dukh dard hota hai.
3- Woh hamaisha insan ki zafar'mandi,
aasodgi, khush'hali, sakoon,
aur chain ka khahaan hota hai.
4- Auroon ki bhook, os ki apni bhook hoti
hai.
5- Janib'dari ka os kay mazhab main
qatae aur koli toor par dakhal
nahain hota.
6- Woh balagh aur omeeq nazar ka hamal
hota hai.
6- Woh jo kehta hai, Khuda lagti kehta
hai.
7- Woh kisi shakas kay samnay

jawab'deh nahain hota. Woh seraf aur
seraf Allah (God) kay hazoor jawab'deh
hota hai.
Woh Sacha socha aur bai'lag
Baght/Sufi/Faqeer/Darvaish/Allah
lok/Guru kaisa jo lalach, khoof, dar,
bhook piyas khadshay ya andaishay ka
shakaar ho ja'ay ya os ki qimat lag sakti
ho. Woh na bik sakta hai aur nahi os ki
koe qimat lag sakti hai. Halaat ya waqt
kaisa bhi raha ho, hakam kitna hi jabar
zalim aur khoon'khar kayoon na ho
ossay apni jan aur apnay maal ki chinta
nahain hoti. Woh kalma-e-haq keh daita
hai. Es kay nataej os kay liay kha kaisay
bhi rahay hoon. Boray nataej os kay liay
sanvi haisiat kay hamal hotay hain.
Os ki gardan main sarya hota hai aur

na'hi kisi ki gardan main sarya bardasht
karta hai.Takabar aur motakabar os ki
nigah main chonti say bhi kam haisiat-oehmiat rakhtay hain. Ossay maloom hota
hai kah yah seraf aur seraf Allah ki zaat
kay liay zaiba hain. Jab mein yah kehta
hoon jumla insani baradri kay rohani
Qaedein, Bashar-e-Baibadal Fakhar-eInsaniat Hazrat Sufi Sheikh, Alama Shah
Dr. Mohammad Nur ul Alam Sahib ki
qiyadat main insan ki rohani taleem ka
ehtamam/bandobast karain aur insan ko
dukhoon say nijat kay liay koshesh
karain to es ka matlab yah hota hai kah
mosoof main yah gon/khobiyaan es gay
guzray door main bhi mojood hain.
Darya aur Magar'mach kay monh
(USA/UNO)main reh kar Dr. Mohammad
Nur ul Alam kehta hai:
"The world federation, the United

Nations, has been abandoned
by the superpower. Gradually they
develop their military in
the name of so called peace. Billions of
people are hungry,
drying without food or medicine, all
around the world.
Unfortunately,the UN does not look into
them.
The leaders of many nations around the
world are very weak.
Some nations are leading through
military leaders, and others
are playing the role of so called
democracy and communism, but
they have not succeeded to establish
international security and peace."
(Statement: Bashar-e-Baibadal Fakhar-e-
Insaniat Hazrat Sufi

Sheikh,Alama Shah Dr. Mohammad Nur
ul Alam Sahib)
Daraj-e-bala her points ka tanqidi nazar
say jaeza/motala karain eak sacha socha
aur insan'dost
Bhagat/Sufi/Darvash/Faqeer hi es qisam
ki batain kar sakta hai. Pori insani
baradri ki moqtada qovatoon ko daikh
lain, oon kay haan yahhi surat nazr aa'ay
gi. Yah tajziya eak balagh nazar ka hi ho
sakta hai.
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Al
lah lok/Guru waghera darasal Ambya aur
Sulaihein ki talimaat phalanay aur insan
ki batni taharat kay hawala say oon kay
namaenda hotay hain. Woh insan kay
dukh dard aur pira ko door kartay hain.
Boray waqtoon main onhain hosla aur

tasalli daitay hain. Omeed bandhatay
hain. Halaat say nipatnay aur sabr ka
daras aur skakti daitay hain. Sabar
shakar qaem rehnay aur qana'at ki
talqeen kartay hain. Logoon kay dukh
dard aur pira kay liay aansu bahatay
hain. Logoon kay liay Allah kay hazoor
duaein kartain. Oon ki bhool chook kay
liay tanhaeoon main Allah say onhain
moa'af kar dainay ki estada aur darkhast
kartay hain.
Logoon ko acha karnay aur hadait par
aanay ki dua kartay hain. Insanoon ko
Eak dusray kay kaam aanay ki talqeen
kartay hain. Zindagi ko aasan sada bana
kar khush'haal aasuda aur shanti kay
sath rehnay ka darass daitay hain. Woh
chahtay hain logoon main moa'af aur
da'gozar karnay ka jazba parwan charay.
En logoon ki mojodgi Allah ki insan par

bohat bari meharbani ata kipa aur naimat
hai. Aaj kehat'zada door main bhi en
logoon ki kami waqay nahain hoe. Es kay
ba'wajood: Insan bai'chain aur bai'sakon
kayoon hai?
Insan ka khoon kayoon beh raha hai?
Bai'yaqini aur baad itmadi main azafa
kayoon ho raha hai?
Yah woh sawal hain jo baar baar samnay
aatay hain. Haqiqat yah hai kah
Baght/Sufi/Peer/Faqeer/Darvaish/Allah
lok/Guru kay soang main shitan bhi
midan main aa giya hain aur woh apnay
mafaad kay liay logoon ko loot rahay
hain. onhain gomrah aur ko'rarah kar
rahay hain. Daikhnay main woh
lok hi nazar aatay hain likin apni haqiqat

main oon ka es line say koe ta'alq wasta
hi nahain hota. Woh darvaishi kay naam
par insaniat kay cehray par siya dhaba
hain. Woh dhongi aur pakhandi hain.
Woh bhik'mangay hain. Oon ki misal
hathi kay dant khanay kay aur dikhnay
kay aur ki si hai.
Log oon ka libas daikh kar aur oon ki
chikni copri batain son kar dhokha ka
jatay hain aur in bhik mangoon ko apni
mehnat ki kamae thama daitay hain.Yah
Khud ko yoon zahir kartay hain jaisay
woh Bagwan kay salay hoon aur sab
kuch kar dainay par qudrat rakhtay hoon.
Mein nay bisioon es qisam kay chal'baz
daikhay hain jo bagli otha'ay moridoon
kay ghar jatay hain aur phir mal akatha
karkay aaram aur ishrat ki gozartay hain.
In ka apna koe eman hota nahain logoon

ka bhi eman kharab kartay hain.
Agar in ki kartotoon kay baray eak
shabad bhi keh diya ja'ay to woh essay
Allah/God/Bagwan/Eshwar kay hazoor
gustakhi aur tohein ka naam daitay hain.
Wahabi ka fatwa khisay main rakhna
nahain bholtay.
Log kehnay walay ki baat par goor
karnay aur tehqeeq karnay ki baja'ay en
pakhandioon ka sath daitay hain. Oon
kay Haraam khanay walay chailay
chamchay boolnay walay ki bolti band
karkay dam laitay hain. Kitni ajeeb aur
afsus'nak baat hai kah yah bhik managay
aaram say kuch kiay kara'ay bagher hi
chopri khaein aur aur kamanay waloon
kay bivi bachay bhook piyas main suein.
Yah zulm aur ziyadti nahain?!
Jis ka rizq khaya ja'ay os kay liay bhi to

kuch hona chahiay. En pakhandioon kay
hawala say kuch es tara ka noqsan
samnay aata hai:
1- Harkat kay darwazay band ho jatay
hain.
2- Allah ki di hoe tawanae ka ghalt
estamal hota hai.
3- Logoon ki jaieb par la'hasal bojh par
jata hai.
4- Mohazab aur mohtaram bhik mangoon
ki tadad main aazafa hota hai.
koe kaam kaj kiay bagher hi achi khasi
dolat hath kar laitay hain.
5- Tohum parasti main azafa ho jata hai.
6- Chara joe ki baja'ay en logoon kay
haan waqt zaya ho jata hai.
yahaan tak kah rafu ka waqt bhi hath say
nikal jata hai.

Morshad to woh hai jo hadait ka kaam
karay. Saidha rasta sojay. Naiki ki talqeen
karay aur badi say rokay. Logoon kay
diloon main Allah ki mohabat ojagar
karay ta'kah woh badi ka rasta hi
ekhtayar na karain. Oon ki apni zindagi
khobi ka behtarein namona ho. Libas aur
chikni copri batoon say kiya hota hai.
Woh apnay ghar ki dehleez kay andar
hoon ya bahar, oon say pavitarta ki
khosh'boo aa'ay. Onhain ijaz, inksaar,
maskini, qana'at aur sabr-o-shukar ka
behtarein namona hona chahiay ta'kah
log zahar-o-batan main oon ka rang
pakrain.
Yah koe paisay kamanay ka zariya aur
paisha nahain. Eak entahae zima'dari ka

kaam hai. Woh auroon say ziyada Allah
kay hazoor jawab'deh hotay hain ya khud
ko samjhtay hain. Onn say na'seraf oon
kay baray main poch goch ho gi bal'kah
auroon kay baray main bhi poch goch ho
gi. Woh apnay hi nahain apnay mannay
(moridoon)waloon kay bhi zima'dar hain.
Na'mannay waloon kay moamla main bhi
woh bari-ul-zima nahain hain.
Sacha aur socha
lok zindagi ki rooh hota hai. Agar woh na
ho to zindagi, mordar kottay kay post
say aanay wali badboo ki misal ho ja'ay.
Sacha aur socha
lok kay haan panch chizain zaroor nazar
aaein gi:
1- Ijaz inksaar aur maskini main baimisal

2- Haraf-e-Dua os ka asa hota hai 3Dast-e-Sakha main hatam bhi sharminda
reh jata hai. (Kisi dosray ki bhook ko
daikh kar woh kuch kha hi nahain sakta.
Apna bhojan os ki nazar kar daita hai aur
khud Allah ki di hoe es tofeeq par sajdae-shukar baja lata hai.
4- Maslihat say bala'tar hota hai aur jo
kehta ya karta hai doo took aur abhaan
say bala hota hai. kha es main os ka ya
os kay kisi apnay ka noqsan hi kayoon
na ho raha ho.
5- Logoon ko tambe (Warning) karta hai
aur Allah kay qehar-o-ghazab say darata
hai.
Bashar-e-Baibadal Fakhar-e-Insaniat
Hazrat Sufi Sheikh, Alama Shah Dr.
Mohammad Nur ul Alam Sahib kay haan
hamain yah chizain milti hain. Es hawala
say oon say insaniat la'tadaad omidain

bandhay howay hai. Insani sakoon-eqalab kay liay onhoon nay mukhtalif
molkoon kay safar ekhtayar kiay. Dr. Kofi
anan say molaqaat ki. Insani haqooq aur
aman kay hawala say oon ki kidmaat
hairat'nak hi nahain naqabal-e-yaqeen
bhi hain.
Baad main aanay wali tehriroon main
tafsili tazkara karoon ga. Alama Shah
Sufi Dr. Mohammad Nur ul Alam Sahib
say mein zindagi main kabhi mila nahain.
Mairi oon say koe dosti ya salam dua ya
khat-o-kitabat ka reshta ya ta'alaq
nahain. Mojhy oon say koe lalach matlab
ya kaam nahain aur nahi kisi labh ka
irada rakhta hoon. Es kay ba'vajood mein
oon ki kidmaat ka motarif hoon aur
intahae izzat aur qadar ki niga say
daikhta hoon.
Mein insan hoon aur insan ki dorgat

bantay aur os ka khoon behtay daikh kar
dukhi hota hoon. Aisay halaat main agar
koe kuch kar raha hai aur bila tafreeq-oimtayaz her kisi kay liay dard aur pira
rakhta hai to os ki kayoon qadr aur izzat
na ki ja'ay Zara daraj-e-bala morozaat
kay tonazor main seraf yah doo
tokray/iqtabas malahza farma lain:
"The Dayemi Complex has become a
symbol of succor to the poor,
destitute and distressed."
Tambi/warning ka andaz daikhain, yah
kisi aam admi ka nahain ho sakta. Es
main kahein maslihat nazar nahain aati.
Qatae doo took aur Allah say daranay ka
andaz hai:
[u]"His Eminency Dr. Alam again warns

the Obama Administration
that homosexuality should not be
encouraged at all. It is
against God the Almighty's order in the
holy bible, the glorious
holy Quran, the holy Torah, and other
holy religious books of
Hinduism and Buddhism. So that Obama
should carefully handle the
matter of the natural power of Almighty
and constitutional power
of himself.
If you try to match each other in the
name of freedom and democracy,
you have to pay for that. Like Nimrod,
the powerful king of the
planet after the biblical flood at the time

of Prophey Noah (AS)
and Lout (AS).
http://www.forumpakistan.com/baghtsufi-faqeer-darvaish-guru-allah-lok-kayimtiyazaat-t28496.html#ixzz4KmzXHjk6
Insan aazad paida howa hai

Baray kamray kay qalein par eak chonti
kabhi ether aur kabhi other bhagay phirti
thi. Mein nay ghoor kiya, wo shadeed
parishan thi. Prishani kay alam main wo
la'hasil mashaqat ka shakar ho gae thi.
Mujhy os ki prishani ki teen vajo samjh
main aaein:
Qalein zamein nahain thi aur wo zamein
par chalnay ki adi thi.
Na'ay mahol aur halaat nay ossay

parishan kar rakha tha
Os ki mahdood basarat aur basirat nay
qalein ko la'mahdood qarar day diya tha.
Jab soch kay daeray mahdood hotay
hain to insan ki haisiat os chonti say
ziyada nahain rehti aur insan mahdood
daeray say bahar nikal nahain pata. Jab
nikalnay ki koshesh karta hai to ether
other bhatakta phirta hai aur prishanioon
main ghir jata hai. Ossay kuch sojhae
nahain daita kah kiya karay aur kiya
na'karay.
Kaenaat main karnay ko to bohat kuch
hai likin aankh ki mahdood kar'gozari
kay sabab woh kuch nahain kar pata jo
hona chahiay. Os kay daikhay kay
motabaq digar hawas apni kar'gozari
samnay latay hain Likin jab kisi hawala

say daera tornay main kam'yaab ho jata
hai to ossay kar'gozari kay un'gint
movaqay mayassar aatay hai. Goya woh
pehlay say behtar aur bohat kuch kar
gozarta hai. Warna os daeray main bahar
ki kar'gozari momkin hi na thi.
Allah nay Insan kay andar 1,64,0000
saktiaan (powers) rakh di hain jin main
say meaz chand eak ka estamal ho pata
hai. Moqadas Kotab main ghoor karnay
ki bar bar takeed aati hai. Tadabar kay
natija main "La" ko vajood mayasar aa
jata hai. Ta'hum yah baat teh hai kah
ghoor karnay kay natija main hi korray
tabdeel hotay hain. Insan mokhtalif
korroon ki sair karta hai. Es say os kay
ilm aur moshahiday main vosat aati hai.
Dosri taraf yah bhi hota hai kah korroon
ki tabdili say woh la'madood nahain ho
jata. Jab'kah adyan khasosan Islam

insan ko mahdood mahtaj aur ghulam
nahain daikhna chahta. Mahdood aur
ghulam honay ki surat main insan apnay
khaliq tak rasae hasil nahain kar pata.
Haqiqi khaliq-o-malik la'mahdood hai es
liay os say qareeb honay kay liay
la'mahdood honay ki zarorat hoti hai.
Shaed essi hawala say yah shaiar kaha
giya hai:
Khodi ko kar boland itna kah her taqdeer
say pehlay
Khuda khud banday say pochay bata
tairi raza kiya hai
Ulma Karam Koshesh main rahay hain
kah intahae qareeb aur intahae door kay
mafaheem tak rasae hasil kar lain. Ulma
Karam nay ahkamaat ki tashreh-otafheem kay hawala say daftar kay daftar
bhar diay hain. Oon ki masae jamila apni
jaga likin wo tafheem-o-tashre jo qaem

bazzat aur her kisi kay liay qabal-eqabool ho, abhi tak insan kay hath
nahain lag saki. Her mafhoom her tashre
raad ho jati hai ya her kisi kay haan
sharaf-e-qaboliat hasil nahail kar sakein
balkah en ki mokhalfat main kahein
por'zoor dalael samnay aa'ay hain.
Jinhain parh kar:
Pehla mostard ho jata hai.
Tazabzab janam laita hai.
Pehlay main tabdiliaan lae jati hain.
Tashrihaat ki mazeed tashrihaat ho gae
hain. Jis kay sabab oljhao paida ho gi
giya hai.
Foqara la'mahdood honay kay liay apni
zaat ki nafi karkay Allah ya kisi aur ko jo
oon kay khayaal main la'mahdood hota
hai, ko asbaat daitay hain aur keh othtay

hain:
Toon hain tana toon hain bana, sabh
kojh maira toon
Kahay Hussain faqeer namana mein
nahein, sabh toon (Shah Hussain Lahori)
Bhula, Sho hain dohein jahanei
Koe na wasda gher (Bulle Shah Kasuri)
Ab baat zara aagay bharti hai to Mansoor
keh othta hai 'Mein hi haq hoon"
Bulle Shah ka yah kehna bhi qabal-etovajo hai:
Haji lok makkay noon janday
maira mahi makka
mein kamli haan

Bulla Sho asaan marna nahein
Disay mar giya koe hoor
Sawal paida hota hai kah yah sab ghooro-tadabar kay natija main hasil hota hai
ya waqo main aata hai ya eshq es manzal
tak lata hai?!
Iqbal nay kaha tha:
Bai'khatr aatesh-e-namrood main kood
para eshq
Aqal mehv-e-tamasha-e-lab-e-baam hai
abhi
Ustad Ghalib bilkul alag say jawaaz latay
hain:
Kuch na tha to Khoda tha kuch na hota

to Khuda hota
Doboya mujh ko honay nayna hota mein
to kiya hota
Moamla yah hai kah aaghi jab mosbat
rastoon par chalti hoe janoon ki shakal
ekhtyar kar laiti hai to hi la'mahdood
honay ki taraf safar ka aaghaz hota hai.
Es tara daeroon ki qaid say aazadi hasil
ho jati hai. Mahdood-e-makhsus hona
aur ossi ko sab kuch samjh laina hi Shirk
hai. Shakas kisi daeray ka mahtaj ya
ghulam ho giya to os nay Shirk kiya.
Insan aazad paida howa hai. Allah insan
ki ghulami pasand nahain karta. Insan
seraf Allah hi ka hai aur Allah hi kay liay
hai. Allah chahta hai kah insan her midan
main kamrani hasil karay. Jab bandgi kay

sab darwazay band ho jaein gay to seraf
aur seraf Allah ki bandgi ka darwaza
khola reh ja'ay ga. Es tara woh apnay
khaliq-o-malik ki tara bai'karan ho ja'ay
ga. Woh ossi nehj par sochay ga jis par
os ki takhleeq hoe. Jein aur gosht kay
cell ka pass-word/code daryaft kar sakay
ga. Pass-word/Code ki daryaft say hi
la'mahdood hona momkin hai. Yah
la'mahdodiat kaenati ho gi jabkah khaliq
kay liay meaz os ki khob'surat takhleeq
hi rahay ga.
Kaliq apni takhleeq kay mafaheem khoob
khoob janta hota hai. Auroon par yah
mafaheem nahain kholtay aur nahi khol
saktay hain.
Modabar eshq dosroon par foqiat hasil
kar laita hai:
Khaliq kay qareeb ho jata hai.

Khaliq ko os ki sifaat kay hawala say jan
aur pehchan laita hai.
Khaliq os say aur woh khaliq say razi ho
jata hai.
Insan khud ko jan aur pehcan laita hai.
Woh ashya ki haiat, mahait, estamalaat,
jowahar aur mafaheen say aaghi hasil
kar laita hai.
Woh apnay andar kay korroon aur
shaktioon par tasalat hasil kar laita hai.
Ghoor karnay aur na'karnay waloon main
farq aa jata hai. Ashq-e-modabar
(moman/motaqi) Khalifa ban kar zindagi
kay kanwas par namo'dar hota hai.Woh
jan jata hai aur na'jannay waloon kay liay
Allah ki naimat sabat hota hai. Ulma
Karam lafz kay maeni talashtay hain

jabkah yah lafz ki rooh par garift hasil
kar laita hai.Donoon main yahi bonyadi
farq hai.
Es ashq-e-modabar ko Peer keh lain.
Bazorg ka naam day dain, Darvaish,
faqeer, Sufi, Bhagat, Amam, Khalifa ya
Guru kay naam say mansoob karain eak
hi baat hai. Waqt giya nahain, abhi kuch
ziyada bigra nahain insan dost halqay
Hazrat Alama Shah Sufi Dr. Mohammad
Nur ul Alam Sahib kay parcham talay aa
kar insaniat ki khidmat karain aur tamam
insanitafreeq kay darwazay band kar
dain.
I K QAZI
Moderator
Germany
Insaan Azad paida huwa he lehkin

Maddar/Paddar Azad Azadi insaanoh ka
shewa nahih he.Hum jitne bhi Azad ho
jahen hume nahih bholna chahiye k Iss
Zameen par Humae ALLAH TA,ALA ne
Khalifa bana kar bheja he aur ye k Hume
Paida karne ka aik Maqsad he aur wo ye
K Hum Itne Azad ho jahe k Iss maqsad jis
k Liye Hume Takhleeq kiya gaya he
Bhool jayen yani Quran Kareem K
Mutabiq mafhoom:"Hum Ne Insaan aur
Jinnat ko Ibadat k Liye Takhleeq kiya
he".Agarche k Ziada loag Ibadat ko sirf
Paanch bunyadi Arkaan e Islam tak
mehdood samajh lehte hain jab K Is se
Maqsad Muhaamlaat hain yani "Al Deen
Ul Muamla"yani doosre Insaanoh ke
Huqooq ki Paasdari,Haraam O Halaal me
tafreeq,Apne Huqooq aur
Khidmaat,Huqooq aur Ibadaat (5 Bunyadi
Arkaan) k darmiyan tawazan barqarar
rakhna waghaira he.Jahah tak hum Deen
Ko Doosroh k Parchamoh Thale Betth

kar Usse Islam K Farogh ka zareeya
samajh lehte hain tho uss me bhi Khud
ka Islam ke Taleemaat ka Illm
hona,Shakhsiat parasti aur Shirk Me
Tameez,Ibadaat aur Rahbaniat me
tafreeq aur ye k Firqoh ko farogh aur
janam na dehna bunyadi sharaith
hain.ALLAH TA,ALA ne Hume QURAN O
SUNNAH ki shikal me Aik Dastoor
Muhahiya kar diya he agar hum Iss k
Daire K Andar Rehte huwe Apne Illm ko
haasil karne aur Iss me Izaafa karne k
liye Kissi Aalim k Paas jahen tho teak he
wagarna ye Peeri/Mureedi,Mukhtalif
jamahathoh/Giroh me khud ko shamil kar
lehna aur Batta dehne se Na sirf Humari
Azaadi Salb ho jaati he balke hum
Ummah ko Taqseem karne aur Shirk ka
mojab ban jahte hain.Iss liye Iss silsille
me Ehtiat karne ki Ashad zaroorat he.Me
Deen e Fil Mulla ya Peer ki Bajay Quran
O sUnnah ko Kissi Ehl Aalim se Seekhne

ko Tarjeeh doonga.
Dr Maqsood Hasni
aap nay tovajo di bari bari meharbani
urfi67
Forum Family Member
thx 4 sharing
Dr Maqsood Hasni
shukarreya janab
paksubha_456
Full PK Member
Karachi, Pakistan
wah! app mashallah acha likhtay hai
Fri Jun 05, 2009 9:18 am

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Dr Maqsood Hasni
es izzat mohabat aur tovajo'farmae k liay
ehsan'mand hoon.
http://www.forumpakistan.com/insanaazad-paida-howa-hait28155.html#ixzz4KmzAVsdc
Hum'jinsi Insaniat ki khoof'nak Dushman

Aankh say sonnay,
kan say bolnay
aur monh say daikhnay ki koshesh ya

khaesh yaqenan fitrat kay sath gustakhi
ho gi.
Gurday dharak nahain saktay,
dil say pishaab karnay kay ozo ka kaam
laina hamaqat aur na'dani say ziyada
kuch nahain.
Yah na'seraf fitrat kay khalaf zulm,
ziyadti aur sazish ho gi balkah en aza ko
bhi mout kay ghaat otarna ho ga. Baz log
fitrat kay dushman afaal ko seraf aur
seraf chand lamhoon ki lazat aur lutaf ko
rawa rakhtay hain. Es lutaf lazzat ya ilati
majbori ki pusht par un'haad noqsanaat
ki ghatri mojood hoti hai. Waqt gozar
janay kay baad her qisam ka dawa daru
bai'asar bai'maeni aur la'yaeni teharta
hai.
Aaj kay taraqi pasand aur mafadi ehad
main bhi ghalt ho raha hai aur shakas

apna hi noqsan kiya ja raha hai to es say
barh kar koe hairat ki baat nahain ho
sakti.
Aaj chahar soo jamhoriat ka charcha aur
bool bala daikhnay sonnay main aa raha
hai aur jamhoriat ko her dukh dard aur
aazadi ka madawa samjh liya giya hai
jabkah es say bhar'kar koe na'maqool
aur gher fitri cheez nahain. Eak misal say
apnay moaqaf ki wazahat karna chahoon
ga:
Mudat hoe hai yaar ko mehmaan kiay
howay
Josh-e-qadah say bazm charaghaan kiay
howay
Yah shaiar Ustad Ghalib ka hai. Agar sari
dunyaan issay Mir Sahib ka shaiar keh

day to bhi yah shaiar Mir Sahib ka nahain
ho sakta. Jumhoriat ka kamal hai kah wo
issay Mir Sahib say mansoob kar sakti
hai. Jamhoriat das main say 6 kay kahay
ko darust qarar daiti. Es main baat ko
nahain ginti ko darust mana jata hai.
Jamhoriat yah nahain daikhti kah ghalt
ko darust qarar dainay ka prinaam kiya
ho ga aur anjaam ka bhogtaan kaisay ho
sakay ga.
Kisi ghalt ka chop kar hona bhi ghalt hai
likin os kaam ka barsar-e-aam aur qanoni
ya samaji ya aazad honay ki haisiat say
honay ki noeat qate mukhtalif hai. Os
ghalt kay hawala say ghalt'kar hi motasar
nahain hotay balkah oon ki ghalt'kari
society ko bhi lay dobti hai. Hum'jinsi ko
koe bhi haisiat dainay walay shaed
nahain jantay kah es ka shakas aur
society par kiya asar ho ga aur yah choot

ki haisiat ekhtayar kar gae to pori insani
baradri ka kiya ho ga. Chand mobtala
ashkas ki shakasi aazadi ko lay kar ya
ossay vote power samjh kar pori society
ka baira gharaq nahain hona chahiay.
Es ghalt'kari kay noqsanaat kay ziman
main chand morozaat paish karta hoon:
Eak discharage say eak karoor aur sola
lakh kay qareeb saparm ka akhraj hota
hai. Her saparm main insan bannay ki
salahiat hoti hai. Goya mobtala eak
karoor sola lakh insanoon ki shakti jo os
main mojood hoti hai say la'yaeni
mehroom ho giya.Orat par dischrage
honay say eak ya eak say zida insan
janum laitay aur kaenaat kay hosn main
azafay ka sabab bantay. Fitri amal say
kuch to output samnay aata jabkah
hum'jins say jinsi khail koe output

samnay nahain lata. Orat say malaap fitri
amal hai jabkah humjins say malaap
gher fitri. Gher fitri amal mosbat nataej
say hum'kinar nahain karta. Es kay manfi
nataej baramad hotay hain. Jo shakhasi
aur samaji hawala say khoof'naak sabat
ho saktay hain.
Hum'jinsi say fael kay saparm kamzoor
partay hain phir eak waqt aisa bhi aata
hai kah wo mar jatay hain. Fael kay aalae-tanasol main jhakao aur taiar'pan aa
jata hai. Fael kay aala-e-tanasal ki bala-ozarein varidain kamzoor par jati hain.
Pinas ki jild phat jati hai jis kay zariay
kae bimarioon kay jaraseem dakhal ho
saktay hain. Sozak aisi na'morad bimari
lahaq ho sakti hai.
Zarorat parnay par sinaf-e-mokhlif say
malaap ki surat main pachidigiaan rah pa

jati hain.
Mada manviya bai'tara ki kharabioon ka
shakar ho jata hai.
Fariqain aala-e-tanasol ko chosnay ka
kaam bhi kartay hain. Yah surat sehhat
kay liay intahae khatar'nak hoti hai.
Jaryan aur sorat-e-anzal ka lahaq hona
yaqini ho jata hai. Sorat-e-anzal kay liay
adviyaat estamal main lae jati hai. En
adviyaat say:
1-Qovat-e-bardasht khatam ho jati hai.
2- Janoni halat ho jati hai.
3- Gorday matasar hotay hain.
4- Dil ki bimariyaan janum lay laiti hain.

5- Fariqain apni hi nazroon say gir jatay
hain aur os kay baad baihisi ki surat
paida ho jati hai.
6-Yaad'dasht ko noqsan ponchta hai.
7- Nafasyati bimariyaan rah pati hain.
8-Chirchara'pun paida ho jata hai.
9- Anis ghalazat ki jaga hai. Aala-etanasol ghalazat say aaloda hota hai.
Fozlay say es nazok ozo ka touch hona,
khir ki khabar nahain la sakta.
Fitri amal ki surat main utaras zarorat
kay motabaq saparm lay laiti hai baqi
nikal bahar karti hai. Hamal na teharnay
ki surat main bhi saparm andam-nihani
main rok nahain patay. Androni nazam
onhain andar roknay nahain daita. Es
kay bar'akas pith main saparm dakhal ho
jaein to bahar nahain nikal patay
kayoon'kah Qodrat nay es ka koe

intazam hi nahain kiya. Her saparm main
insan bannay ki salahiat mojood hoti hai.
Jab wo andar hi mar jatay hain to oon ki
haisiat mordar ki se hoti hai. Morda jism
main kiray paida ho jatay hain aur yah
kiray apna thikana bana laitay hain. En ki
khorak saparm (admi) banti hai. Es
hawala say onhain adam'khoor kehna
ziyada monasab ho ga. Agar onhain
khorak mayassar nahain aati to wo
mobtala ko hi khana shoro kar daitay
hain jis kay sabab ossay sakht parishni
la'haq hoti hai. Yah parishni os main
wehshat paida kar daiti hai. Phir woh
shakar kay liay nikal parta hai. Woh her
surat aur her qimat par shakar hasal
karta hai. Baz jo adi nahain hotay lalach
main aa kar nishana ban jatay hain. Es
tara woh bhi moashray kay liay gher
mofeed ho jatay hain.
Fael hi nahain mafool bhi bachoon ko

nishana banata hai. Oon ki nafasyati aur
illati majbori kay hawala say
takhreeb'kari ko moqa mil jata hai. Oon
ka zaihan takhreeb ka ghonsla ban jata
hai. Mafool ki izzat-e-nafas es adat kay
baes bai'mout mari jati hai.
Shakar honay waloon main khoof aur
intaqami jazba parwan charta hai jo
aagay chal kar na'seraf onhain balkah
samaj aur moashray ka satyanas mar kar
rakh daita hai. Yah illat-e-baad aati nasal
ko bhi motaqil ho jati hai. Dunyan ka koe
mazhab ya akhlaqi nazam es fael-e-baad
ki ijazat nahain daita ta'hum jamhoriat es
ki toseeq karnay par zaroor qodrat rakhti
hai aur hum'jins shadioon ki ijazat day
sakti hai.
Agar mard, mard kay sath masroof raha
to oratoon ka (jin ki din ba'din tadaad

barh rahi hai) kiya ho ga?!
Moalja:
Bakray ki bareek nali, jis main taza goda
mojood ho panch sat baar anis main
rakhi ja'ay. Her bar nae nali li ja'ay. Kuch
waqt rakhnay kay baad jab yah nali
nikalain gay to kiroon say por ho gi.
Rohaniat kay Azeem paishwa His
Eminency Hazrat Sufi Sheik Shah Dr.
Mohammad Nur ul Alam Sahib nay
Amriki Sadar aur os ki intazamiya ko
motnabay kiya hai:
" Homosexuality should not be
encouraged at all. It is against God the
Almighty's order in the holy bible, the

glorious holy Quran, the holy Torah, and
other holy religious books of Hinduism
and Buddhism. So that Obama should
carefully handle the matter of the natural
power of Almighty and constitutional
power of himself. If you try to match
each other in the name of freedom and
democracy, you have to pay for that. Like
Nimrod, the powerful king of the planet
after the biblical flood at the time of
Prophey Noah (AS) and Lout (AS)."
Ulma karam Church aur Rohaniat say
motalaq logoon ko bhi es janib tovajo
daini chahiay. Es tara insaniat ko es faele-baad kay manfi asraat say mafooz
rakha ja sakta hai.
urfi67
Forum Family Member
nice sharing
Dr Maqsood Hasni
shukarya janab
http://www.forumpakistan.com/humjinsiinsaniat-ki-khoofnak-dushmant28427.html#ixzz4Kmyfqypv
Dehshat gardi aur os kay khatmay ki

tadbeer
Dehshat gardi aur ossay kochalnay kay
hawala say jo toofan-e-baad'tamizi barpa
hai es say insaniat aur makhlooq-e-falki
bhi sharminda sharminda ho gae ho gi.
Shitan khush ho ga kah mein nay os

insan ko ko'rah kar diya hai ya woh
azkhud ko'rah ho giya hai jissay sajda na
karnay ki surat main raenda-e-dargah
hona os ka moqdar tehra.
Aaj dard-e-Dil rakhnay waloon ko midan
main otarna chahiay aur qatal-o-gharat
ko roknay kay hawala say apni se
koshesh karni chahiay. Ba'surat-e-digar
woh bhi es ehad kay mujram aur
gonah'gar tehrain gay. Aati naslain oon
par lanat bhaijain gi. Ab waqt aa giya hai
kah Mashaekh aur tamam adyan kay
motadil Ulma Karam apna kirdar ada
karain. Logoon ko Guru Nanak , Rehman
Baba, Shah Abdul Latif Bhatae, Bulle
Shah, Shah Hussain, Saein Sachal
Sarmast waghera ka kalaam sonaein.
Onhain aman aur shanti ka dars dain.
Sach ko sach kahein. Yah zindagi
hamaisha ki nahain. Her kisi nay eak din

Jahan chorna hai.
Achae ko zobani kalami manna maneviat
nahain rakhta, es ka amli saboot bhi
milna chahiay. Gharoon main rehnay
walay bai'ghar ho kar roti kay chand
tokroon ko taras gay hain. Pait bhar kar
khanay waloon kay halaq say loqmay
kayoon'kar gozartay hai.
Eak shakas bhi bhook say soya to es ki
amir-e-waqt say poch ho gi. Logoon say
cheen kar nahain, Amir-e-waqt apni girae-khud say day sab jantay hain kah os ka
khisa moflas aur qalash nahain.
Amir-e-waqt ko bholna nahain chahiay
kah Bhook say barh kar ko andhi taqat
nahain. Yah bhokay piyasay aur bai'chat
kab tak bhook bardast karain gay--------kab tak?!

Bhook piyas eak haad tak bardast ho
sakti hai. Bardasht kay baad kae aur
mahaz khol jaein gay. Phir kiya ho ga, es
amar ka tasawar bhi larza bar andam kar
daita hai. Kiya en bhook kay maroon kay
manfi amaal ko bhi dehshat'gardi ya
shidat pasandi ka naam day kar qatal
kiya ja'ay ga ya en kay hatoon roti khatay
qatal hoon gay. Ghar aur roti pani to
pehli aur aakhri zarorat hai. Bhook say
nijat ki sochna bhi dehshat gardi say
kam nahain. Yahaan Hazrat Paighambare-Islam (Oon par Darood ho) kay chand
Hosn Paroon ko darj karnay ki sa'adat
hasal kar raha hoon aur yah farmodaat
amal ka taqaza kartay hain:
"Tum main say intahae na'pasandida
woh hain jo choghal'khoor hain aur

dostoon main tafreeq paida karnay walay
hain" (Tibrani)
"Tum (sakht'kalami) ka aisa jawab doo jo
bohat acha ho. (aisa karnay say) tum
daikho gay jis main aur tum main
dushmani thi goya woh tumhara
garam'josh dost hai----------" (Muslim)
"Jo tumharay sath baad'akhlaqi karta hai
os kay sath bord'bari say paish aao aur
jo tum say ziyadti karta hai ossay moaf
kar doo aur jo tumhain mehroom rakhta
hai ossay doo aur jo tum say qata ta'alaq
karta hai os say sila-e-rehmi karo"
(Tibrani)
"Jab tak tum eak dosray* say meharban
nahain ho jatay os waqt tak tum
eman'dar nahain ho saktay" (Tibrani)

"Narmi jis cheez main bhi ho ossay
mazaein kar daiti hai aur jis cheez say
ossay khatam kar diya ja'ay ossay
mayoob bana daiti hai." (Muslim)
--------------------------------* Awamun'nas par meharban hona morad
hai
urfi67
Dr,,,as usual very nice sharing
Thu Jun 04, 2009 2:14 pm View user's
Dr Maqsood Hasni
shukarreya janab
http://www.forumpakistan.com/dehshatgardi-aur-os-kay-khatmay-ki-tadbeert28428.html#ixzz4KmyQhL7R
Asal baad'qismati to yah hai

Shirk gonah hi nahain eak jurm aur
kansar say kahein ziyada aur barh kar
mohlak aur khatar'nak bimari bhi hai. Es
marz kay mareez ta'umar:
1- Ehsas-e-kamtari ka shikar rehtay hain.
2- Baad'nasib golami ki zindagi
gozartayy hain.
3- Oon ki zati koe ra'ay nahain hoti.
4- Woh apni marzi ka kabhi bi koe faisla
nahain kar patay.
5- Tazabzab oon kay jiwan ka sathi

teharta hai.
6- Oon kay hawaas khoof say kabhi
aazad nahain ho patay.
Shirak ki jaan'laiwa daldal main mushrak
bai'bas aur bai'kas zindagi basar karta
hai. Bil'aakhir tabahi-o-barbadi ka shakar
ho jata hai aur yahhi moshrak ka anjam
hota hai.
Asal baad'qismati to yah hai kah moshrik
essi halat aur surat ko behtar aur sahi
samjhta hai ya essay hi sab say bari
sachae manta hai. Goya os kay dil par
mohar sabt ho jati hai aur woh lotnay
waloon main nahain hota. Woh bhool
jata hai kah nadi kay doo kinaray hi
haqiqat hain. Doo kinaroon ka eak hona
asool-e-fitrat kay monafi hota hai.
Motradaf lakh acha ondah aur behtarein

sahi wo bahar'surat motradaf kay darjay
pay hi faez rehta hai. Ossay kisi surat ya
kisi qimat par asal ki position hasil
nahain ho pati.
Bawar rehna chahiay malawat tawazan ki
khrabi ka mojab banti hai. Aaloda
mohool-o-halaat main sanas laina bhi
dushwar hota hai. Khalas zindagi kay
liay amrat jab'kah na'khalas zindagi kay
liay ghon sabat hota hai. Na'khalas saruf
ki nazar main matoob hi rehta hai. Es
ziman main chand misalain malahza
hoon:
a. Das mun dudh main 1/2 kilo pani mala
dain, dudh asal nahain rehta
b- Kisi ki eak kanal zamein main say 2

inch par malkiat ka dawa kharabi
ka sabab ban jata hai.
c. Apni mankoha orat par kisi aur ka
ta'alaq qatal-o-gharat ki taraf
lay jata hai.
d. Eqtadar par mamoli se shirkat,
moqtadra qovat kisi halat main bardasht
nahain karti.
Allah to phir Allah hai. Allah kay moqabal
kisi aur ko Allah tasleem karna say barh
kar koe zulm nahain ho sakta. Allah nay
Insan ko zamein par apna Khalifa
(waris/wali/naeb) teharaya. Ossay izzat
aur barkat di. Ilm say nawaza. Malaek-eFalki ka sajda insan kay
azeem'tarein/Ahsan honay ki daleel hai.

Sab kuch mil janay kay ba'vajood yah
zamein par
motradsf(waris/wali/naeb/khalifa) aur
makhlooq hi rahta hai. Farma'bardari
rahay gi to hi Allah ki behtarein
makhlooq yaeni Insan kehla sakay ga.
Insan say acha bhi hota hai aur bora bhi.
Goya insan main donoon tara ki
salahiatain/shaktiyaan mojood hoti hain.
Boray say na'danisagi main acha ya
achay say na'danistagi main bora hon
baed az qiyas nahain. Es liay yah kehna
kah insan koli toor par acha ya koli toor
par bora karta hai, kisi tara darust baat
nahain. Dakhna es kay majmoe rujhan ko
hota hai. Bora danistagi main bora karta
hai. Es kay bar'akas acha danistagi main
bora nahain karta ya os say bora nahain
hota. Acha karna ya acha hona, bora
karna ya bora hona os ki fitrat-e-saniya

ban gae hoti hai. Donoon insan kehlatay
hain likin apnay amaal kay hawala say
barabar nahain hain. Sabqay lahqay oon
ki insaniat/shakhsiat say nathi ho jatay
hain.
Acha karnay walay ko Khoda pasand
karta hai aur os say razi ho jata
hai.Boray ki borae Khoda aur os ki
makhlooq ko kush nahain aati
Acha karnay walay kay liay achay
kalmaat shirk nahain hain. Bilkul essi
tara bora karnay walay kay liay boray
kalmaat zulm nahain hain. Haan achae ki
tehseen boray ki borae ki ninda, na karna
zulm kay zomray main aa'ay ga. Yahaan
hi say kharabi janum laiti. Tehsein hona
zarori hai likin tajawaz darust nahain.
Donoon tara say tehsein na karkay ya
tajawaz say kaam lay kar hum bil'wasta

borae ki hamaet aur madad kar rahay
hotay hain.
Nabi ho ya koe moslahy, Awal-o-Aakhir
insan aur Allah ki makhlooq rehtay hain.
Jo acha karta hai her baligh'nazar os ki
aur os ki achae ki izzat karta hai. Karni
bhi wajib hai. Achae aur es kay karnay
walay say mohabat hona koe gher'fitri
baat nahain. Woh oon kay qareeb honay
ki sae karta hai. Hadaet bhi hasil karta
hai. Chon'kah oon ki achae kay hawala
say Allah aur os ki Falki Makhlooq oon
say khush hoti hai. Allah oonhain barkat
daita hai jab'kah Makhlooq-e-Falki
dua'go rehti hai.Essi tara woh Insan kay
andar mojood achae kay qareeb tarein
hota hai. Goya acha insan doo tara kay
omoor sar anjaam dainay ki position
main hota hai:
1- Allah say makhlooq ki tangi tursi kay

hawala say dua karta hai.
Oon kay liay Allah ka fazal aur barkat
talab karta hai. Achae
karnay aur phalanay kay hawala say
Allah aur os ki makhlooq-e-falki
os kay qareeb'tarein hoti hai.
2- Woh shakas kay batan main poshida
achae ko ojagar karta hai. Os
ki koshesh kay sabab borae ko maat hoti
hai aur achae ghalba hasil
kar laiti hai.
Ekhtalaf ka jarsoma es moor par phalata
aur panpata hai kah gher Allah say
madad talab ki gae hai. Maira baap din
main kae martaba mujh say pani ya koe
aur shay mangta hai. Es mangnay kay
hawala say woh moshrak to nahain ho
jata.
Acha karnay waloon (soalaihein) say
madad talab karnay ya hadaet kay liay
kehnay ya dua mangnay ki darkhast
karna, kis tara shrik kehla sakta hai?!
Mangnay wala ya darkhast karnay wala
her hawala say makhlooq hi rehta hai.
Donoon vidi kay vidhan kay nichay hi
rehtay hain. Akbar badshah, jisay Akbare-Azam bhi kehtay hain, olaad kay liay
nangay paoon Hazrat Saleem Chisti
Sahib kay pas giya tha. Hazrat Saleem
Chisti Sahib ki dua say Saleem paida
howa. Tarikh main es noeat ki hazaroon
misalain mojood hain. Kiya Akbar
Badshah moshrak ho giya ya Hazrat
Saleem Chisti Sahib Khoda ho gay?!
Aaqa Karim (oon par darood ho) ka
Farman-e-Garmi hai "Dua moman ka
hath'yaar hai". Goya Hazrat Saleem

Chisti Sahib Khoda kay darja par faez
nahain ho jatay. Woh to seraf aur seraf
Allah ki makhlooq aur Allah say hajat
rakhnay walay farma'bardar banday thay.
Na es say kam na es say ziyada.
Agar Allah kay siwa talab rakhnay ko
shirk ka naam daitay hain to koe eak bhi
na rahay ga jo shirak na karta ho.
Insan/Shakhas ko kort, kachehri, dafatar,
dookan'dar, sabzi farosh gharz un'gint
logoon say hajat rehti hai. Bank Bil
tarnay ya phir qaraz lainay waloon say
bharay rehtay hain. Sael darwaza
khatkhatatay hain. Molvi Sahiban apnay
daras kay bachoon ko aur kabhi kabhi
khud bhi logoon kay darwazoon par
dastak daitay hain. Yoon talb kartay hain
jaisay qarz ki wapsi kay liay keh rahay
hoon. Kiya yah sab shirk hai aur yah sab
moshraq hain. Qatan nahain, bilkul

nahain. Talb kay pichay yah baat zaroor
hoti hai kah dainay walay kay pas Allah
ka diya bohat kuch hai aur woh day
sakta hai.
Rohaniat say motalaq logoon ko Hazrat
Alama Shah Sufi Dr. Mohammad Nur ul
Alam Sahib jo es waqt alam-e-insani ki
rohani namaendgi ka fariza sar anjam
day ray hain, ki sar'kardgi main midan-eamal main otarna chahiay. woh logoon
kay batan main poshida achaeoon ko
ojagar karnay ki position main hain.
Allah kay Hazoor dua'go ho saktay hain.
Agar yah sab ho ja'ay to zaein jannat ka
tokra ban ja'ay gi.
jumakhan abdulkhaliq
kingdom of bahrain
Thainks for sharing Dr.Ji.

Dr Maqsood Hasni
janab nay tovajo di es k liay mamnoon
hoon.
http://www.forumpakistan.com/asalbaadqismati-to-yah-hait27992.html#ixzz4Kmy4Vbhc
Karnay ke kaam


giya hai:
say pehlay
tairi raza kiya hai
bazzat aur her kisi kay liay qabal-e-
qabool ho, abhi tak insan kay hath

Jinhain parh kar:
giya hai.
hain:

kojh maira toon
maira mahi makka
mein kamli haan

tak lata hai?!
Iqbal nay kaha tha:
para eshq
abhi
hain:

to Khuda hota
to kiya hota

hi rahay ga.
saktay hain.
kar laita hai:

jata hai.
kar laita hai.

farq hai.
dain.
I K QAZI
Moderator
Germany



ko Tarjeeh doonga.
Dr Maqsood Hasni
urfi67
Forum Family Member
thx 4 sharing
Dr Maqsood Hasni
shukarreya janab
paksubha_456
Full PK Member
Karachi, Pakistan

Dr Maqsood Hasni
ehsan'mand hoon.

Aankh say sonnay,
kan say bolnay

ho gi.
kuch nahain.
hai.

sakti.
ga:
howay
howay

sakay ga.


ho saktay hain.
lahaq ho sakti hai.
jati hain.
shakar ho jata hai.
adviyaat say:

paida ho jati hai.


sakti hai.

Moalja:
motnabay kiya hai:

rakha ja sakta hai.
urfi67
Forum Family Member
nice sharing
Dr Maqsood Hasni
shukarya janab

gozartayy hain.
nahain kar patay.
teharta hai.
hota hai.

nahain ho pati.
hoon:
lay jata hai.
nahain karti.

zamein par

hain.

hotay hain.

main hota hai:
kar laiti hai.

jata.


sakta hai.

tokra ban ja'ay gi.
kingdom of bahrain
Dr Maqsood Hasni
hoon.
Jawab darkar hai
Abhi abhi thori daiar pehlay kuch log

mairay pas baithay howay thay onhoun
nay sawal kiya kah pakistani sadar,
wazir-e-azam qabina adaray aur
pakistani fouj,
kiya pakistan ki hai ya amrika bahadar ki
hai, jo woh amriki kaz kay liay apnay hi
logoun ka bari bai'dardi say qatl kar
rahay hain.
Mairay pas es sawal ka koe jawab nahain
kayoun'kah siyasi moamlaat say mairi
koe dichaspi nahain.
Agar kisi sahib kay pas es sawal ka
jawab ho to karam farmatay howay jawab
say nawazain.
Dosra sawal yah bhi othaya jata hai kah
in dehshat'gardoun ko asliha koun
farahum karta. Mairay pas es sawal ka

jawab nahain hai. Ba'ekhtiyar halqoun
par zimadari aed hoti hai kah woh es
sawal ka jawab dain.
http://www.forumpakistan.com/jawabdarkar-hai-t75361.html#ixzz4Kn6e8L6r
aaj ki mosalman qoum

mosalmanoun say bhar kar koe ghairat
wali qoum ho hi nahain sakti. in kay sar
par pagri rakh dou aur jab tak chaho
picha daba'ay rakho, ouf tak nahain
karain gay.
dukh dard taleef aur bardasht koe in say
sikhay.
Riya_Sister
aur aaj kal k musalman in say bar k soi
hui qoum koi nahi ho sakti ... zulm sitam
zeati sab bardasht kar lein gay lekin uff
tak nahi karen gay. zulm hote dekh kar
apni ankhien band kar lein gay aur kuch
to aisay hain jo dekhtay hain to enjoy
karte hain ... what a nation .... Shame...
Fri Jun 24, 2011 11:29 am
Dr Maqsood Hasni
shukarriya
izhaar bohat zarori cheez hai
Moiz sheikh
karachi
riya ki thinking pey afsoos hua..
beta bolney sey pehley khud apney

gireyban main b jhank loya karo k tum
kiya karti ho Pak k liyeh....
kam az kam kuch acha kar nahi sakti to
bol to sakti ho na...
shame on you
i m proud to be Pakistani and i love it as
it is..
Achey waqt main to sab saath detey hain
apney woh hain jo burey waqt main b
saath dain
Tue Jun 28, 2011 4:33 pm
Dr Maqsood Hasni
jab tak achay aur boray ki aaghi nahain
ho gi islah kaisay ho sakay gi?
aap k khayaal main ghalt ko bhi sahi
kehna chahiay?
humain jab tak apni khamioun ka pata

nahain chalay ga gari kaisay sidi rah par
chal sakay gi?
es acha acha hi nay kaam kharab kiya
hai goya borae ko achae bata kar borae
ki hosla afzae ki jani
chahiay???????????????
tanqeed noqsan nahai ponchati bakah
nikhar aur safae ka sabab banti hai.
Dr Maqsood Hasni
hum sab ko par fakhar hai aur yah
hamara dil aur hamari jan hai.
aap ko kiya moloum es ko hasil karnay k
liaya kuch daina para.
lakhoun log bai'ghar howay.
lahoun logoun nay jan ka nazrana paish
kiya.
lakhoun log tanha ho gay.
kya kya zikr main laya

ja'ay................????
baat kartay howay bhi kalaija monh ko
aata hai.
essi waja say to dukh hota hai kah yah
sab kya aur kayoun ho raha hai.
baita ji!
yah pak logoun ka molk hai likin
[img]napaki[/img] ko nazar'andaz bhi to
nahain kiya ja sakta.
eslah k liay her kisi ko kamar kasna
paray gi.
Faixan
5 Star Member
kon musalman yar,, aj musalman kahan
milen gay apko.. aur musalman qoom
hona to door ki baat...
Thu Jul 07, 2011 11:04 am View user's

sarfarazlovesu
Senior Proud Pakistani
muslmaan milain ge thoray thoray
on their original deen
logo ko woh ajeeb lagain ge
kaisee batain kartay hain yeh log
ghairat ki sharam ki haya ki
ALLAH aur us k rasool ki batain
mananay ki ...
Dr Maqsood Hasni
Agar kisi say kaha ja ay kah mosalman
qoum ki tareef biyan karo to jawabun
ossay yah tareef karni chahiay:
Mokhtalif nazriyaat kay mollaoun ka aisa

majmoua jo bahmi mofad aur maal pani
kay liay eak dosray ko bora bhala kehtay
rehtay hain bal kah kafir tak qarar daitay
rehtay hain.
Taqseem ko jan-o-eman samjhay bhaitay
hain aur taqseem ka amal poray zour-oshour say jari-o-sari hai. Woh es qoum
ko taqseem karkay takht ki jaroun ko
mazbout karnay ki danista ba az oqaat
na danista koshesh kartay hain. Tarikh
gowah hai kah mazhabi nambar dar takht
kay gomashtay hi rahay hain.
Falah aur eslah kar in hi kay jari karda
gidar parwanoun kay hawala say zindgi
say mehroum hotay rahay hain aur hotay
rahain gay.
Yah kehna bhi shaed ghalt nahain ho ga

kah maghrabi khuda kay kalay ya goray
hathoun say kha ay howay chamkilay aur
palish kiay howay jotoun main apni
donyavi kamyabi aur nijat khayaal kartay
hain. Hussain aur Tipu in kay haan baghi
kay laqab say malqoub hotay hain.
Hussain aur Tipu ab es liay wapis nahain
aatay kah yah apnay ban kar ghairoun ki
dar parda madad kartay hain aur jab
gaiar kaam nikal janay kay baad in ki pith
par poray zour say tang raseed karkay
darwazay say bahar monh kay bal girata
hai to phir woh es baad naseeb qoum
kay hiro ban jatay hain. Halan kah ab
jang oon ki apni hoti hai laikin onhoun
nay Islam ka libada zarour ourh rakha
hota hai.
Mowarakh bhi in hi ko qoum ka nijat

dahinda batata hai aur Hussain aur Tipu
ko motnaziya bana kar haq-e-namak
khori ada karta hai.
Dr Maqsood Hasni
mananay ki ...
tovajo kay liay shukarriya
aap nay thek farmaya. kuch aisa hi ja

raha hai ta'hum acha karnay walay kisi
manfi remark say gabra kar acha karnay
say baz nahain aatay.
Allah oon ki tofiqaat main azafa farma'ay
aur hum sab ko naiki aur rah-e-rast
(Sirat-e-mostaqeem) par chalnay ki
tofeeq aata karma'ay.
aap ko izhar kartay rehna chahiay es tara
ghalt aur sahi ki nishan'dahi hoti rehti
hai.
http://www.forumpakistan.com/aaj-kimosalman-qoumt76028.html#ixzz4Kn6Q9mqW
Hamaisha say
Hamaisha say yah soch rahi kah jabr aur

talwaar kay bagher amun qaem nahain
ho sakta. Aaj es soch nay nazriay ki
shakal ekhtayar kar li hai jis kay natija
main bai'gonah kamzour aur bachay bhi
mout kay ghat othar rahay hain.
Talwaar kay estamal nay nafratoun kay
darakht ko tawanae ata ki hai. Nataej
daikh kar bhi es nazriay ki baray zour-oshour say pairvi ki ja rahi hai. Yahhi
nahain es nazriay ki hamil qoum ki haan
main haan malanay ka silsala poray
zouroun par hai.
Sawal paida hota hai,
kamzour, zaef, moflis, halaat kay sata'ay,
aur bachay kis khushi main maray ja
rahay hain?!
Dosri qomoun ko kayoun imtihan aur
karab main dala ja raha hai
aur
oon ka kandha estamal karkay apna

matlab nikala ja raha hai...........kayoun?!
Kiya barabri ki bonyaad par mazakraat
kay darwazay kholna ziyada faeda'mand
na ho ga?!
http://www.forumpakistan.com/hamaisha
-say-t75364.html#ixzz4Kn69Nm3t
Kafar Koun?!
sarfarazlovesu
taliban chahay jo bhi hon it is only
ALLAH who can decide that who will go
to heaven and who will go to hell
baqi shia sardar k kafir honay main koi

shak tu hai hi nahi
jo Abu Bakr razi ALLAH ko kafir samjhay
woh khud kafir hai!
Tue Jun 07, 2011 10:55 pm
Koe bhi mosalman hazrat abu bakar,
hazrat umar farouq, hazrat usman ghani,
hazrat abu sufyan, hazrat amir moaviya
bin hind, yazeed bin moaviya waghera
(1) ka kalma parh kar mosalman nahain
howa aur nahi mosalman ho sakta hai.
Saray ashaba, sulaihein, peeroun
faqiroun, sadiqoun waghera ko tasleem
kar lain likin Hazour Karim (Aap ki
khidmat main un'haad Daroud-o-Salam)
ko tasleem na karo ya os tara say na
mano jis tara say mannay ka haq hai, koe
shakhas mosalman ho hi nahain sakta.
kufr os waqt ho ga jab koe baad'bakht

Aaqa Karim (Aap ki khidmat main
un'haad Daroud-o-Salam) ki Rasalat aur
Dini haisiat aur martabay (2) say inkar
karay ga ya na tasleem karay ga.
Kufr ka fatwa sadar kartay waqt ehtyat ki
zarourat hai.
Es hawala say liaya ja'ay to eak bhi
mosalman nazar nahain aa'ay ga aur
yahhi kufr ki pehli aur aakhri khaesh hai.
Hanfi, barailvi waghera moshrik (3),
wahabi, salfi, devbandi waghera kafir,
shiya kafir. Bataeay phir mosalman
kahaan hain. Molvi nay taqseem kay
darwazay khoul kar yahoud-o-nasara par
bara ehsan kiya hai. Es taqseem kay
sabab, aaj joutay khana mosalmanoun
ka naseeb sa ban giya hai. Jab tak yah
log tafreeq mita kar akhathay nahain ho
jatay jotiyaan khana en ka moqaddar
rahay ga.
Khuda kay liay kisi na'kisi hawala say

mosalmanoun kay bahmi ethaad ka koe
rasta nikalain.Mosalmanoun ki taqseem
kay darwazay band karnay ki kosheah
karian. Sab ko oon kay aqiday par
rehnay dain bas eak dosray kay liay
qorbat ki gonjaesh ka rasta talashain.
Jab tak yah dil say eak dosray ko
bardasht nahain kar laitay, gari patri say
otri rahay gi.
Yah waqt jazbati ho kar sochnay ka
nahain balkah intihae ehtiyat say lafz
zoban say nikalain ta'kah dorioun main
azafa honay ki baja'ay kami waqay ho.
Mairay bhai dandi na marain es moamlay
ko bhi Allah par chour dain Woh behtar
janta hai kah hazrat abu bakar ya dosray
log kis mazhabi status kay log thay. Hum
os waqt thay hi nahain lihaza woh achay
thay ya boray, yah moamlah Allah ka hai
es liay es hawala say khamoshi ziyada
behtar hai.
Shiya sadar ka yah biyan malahza
farmaein. Koe es tara say pakistan kay
liay bola hai?!
US plans to sabotage Pak nuke facilities:
Ahmadinejad
Updated at: 2205 PST, Tuesday, June 07,
2011
TEHRAN: Iranian President Mahmoud
Ahmadinejad on Tuesday accused
Washington of planning to sabotage
Pakistan's nuclear facilities, during a
media conference in Tehran.
"We have precise information that
America wants to sabotage the Pakistani
nuclear facilities in order to control
Pakistan and to weaken the government
and people of Pakistan, "the president
said.
The United States would then use the UN
Security Council "and some other

international bodies as levers to prepare
the ground for a massive presence (in
Pakistan) and weaken the national
sovereignty of Pakistan," he added.
Ahmadinejad said Pakistan is the only
Islamic nation with nuclear weapons,
and has close relations with Iran. (AFP)
(http://www.geo.tv/6-7-2011/82226.htm)
1. koe bhi ashabi; jo waqitun ashabi tha,
ossy dushnam karnay wala baad'tameez,
`baad zoban, bai'lihaz
baad'kalaam waghera zarour kaha ja
saktahai, kafir nahain.
2. Aap (Aap ki khidmat main un'haad
Daroud-o-Salam) thay, hain aur ta'abad
rahain gay.
3. Shirk kufr say bhi baad'tarein aur
mohlak bimari hai.
http://www.forumpakistan.com/kafir-
koun-t75367.html#ixzz4Kn5qnXj8
Allah Sahib kisi bhi sata par ghalt nahain
karta
karta ya es baat ko youn lay
Lain kah Allah Sahib say ghalt nahain
hota. Essi tara woh kisi jan par ziyadti ya
zulm nahain karta. Es liay kisi manfi
cheez ko Allah Sahib ka mojza kehna kisi
bhi surat main darust aur jaez baat
nahain.
Padaishi zehni ya jismani mazori ki kae
vajohaat biyan ki jati hain. Es main say
eak qaribi restoun main shadi bhi shamil
hai. Behan bhae kay sath ya bhae behan
kay bachoun kay ghar shadi karni say
kharabi ki surat nikal aati hai. Yah baat
aam sonnay main aati hai kah 1st kazanz

kay haan bachoun ki shadi aati nasal kay
liay kharabi ka sabab ban sakti hai.
Milaap kay doran ki sochain ya koe

ghameer soch kay hawala say kharabi ki
surat nikal sakti hai.
Hamal kay doran laga taar rehnay wali
koe manfi soch ya paeshani bhi kharabi
kay rastay nikal sakti hai.
Zehni douri ya na pasand ki shadi say
bhi munfi rastay nikal saktay hain.
Jenz aur DNA kay hawala say bhi kharabi
ki rahain nikal sakti hain.
Farioqain ki zehni mazouri say bhi aatay

bachoun ko noqsan ponch sakta hai.
Mada manviya ya bacha dani main aanay
walay anday main kharabi ho sakti hai.
Ea hawala say bhi mazour bach
http://www.forumpakistan.com/allahsahib-kisi-bhi-sata-par-ghalt-nahainkarta-t69742.html#ixzz4Kn76Mgva
Dard walo! Otho aur insan bachao
Insan ba khoubi janta hai kah eak roaz
ossay marna hai aur donya ka maal
doyan main hi chour jana hai. jab woh
mar ja ay ga os ka maal os kay kuch
kaam nahain aa ay ga aur nahi woh log
jinhain woh apna samjh raha hai os kay
sath jaein gay. Os kay janay kay baad

sab kuch hasab-e-sabiq chalta rhay ga.
os kay apnay khaein piain aur gaein gay
bhi aur apni nasl ko barahaein gay.
Kabhi kisi baat kay hawala sa say ossay
yaad kar lain gay warna shaed woh kisi
ko yaad tak na rahay. Yah zinda logoun ki
zindgi kay hawala say majbori hopti hai.
oon kay pas apni tarjihaat hoti hain.
In omour ko jantay howay bhi insan
donyan ko sab kuch samjh baithta hai.
zindgi kay tamam hawalay apni zaat tak
mehdoud karnay ki tak-o-dou main
zindgi gozar daita hai. Woh es main kisi
aur ko shareek karma kofr khayaal karta
hai. Kisi aur ki shirkat ossay sakht na
kush aur na gowar gozarti hai. Bari
chalang lagay ga to zindgi ko apnay
pariwar tak khuol day ga likin wahan bhi
bukhal say kaam laita hai zara aagay
bharta hai to zindgi ko konba, qabila,

alaqa, rang nasal, zaat paat, nazriya,
mazhab waghera tak hi mehdoud rakhta
hai. Woh samjhta hai kah os kay bana ay
hisaar say bahar jo bhi hai kira makora
hai, insan nahain. Os kay hisaar say
bahar kay logoun ki zindgi, ana, jazbaat,
ehsasaat, maal, jan, izzat koe maeniviat
nahain rakhtay.
Insan nay apnay bana ay howay hisaar
kay andar bhi bohat saray chotay chotay
daeray khanch rakhay hain. Goya insan
makhus daeroun say motalaq logoun say
dilchaspi rakhta hai. En daeroun say
dour kay log kisi bhi surat main insani
haqouq kay mostahiq log nhain hain aur
onhain moash, moashrat, nazriay,
mazhab, izhar-e-ra ay waghera ka haq
milalay ya na milaly khair hai koe baat
nahain. Haan os ka aur os kay dareray
say motalaq logoun ka haq ghasab

nahain hona chahiay. Yah nazriya aur
soch khuli insaniat ki tohein hai. Es
qisam ka rovaeya soch, andaz aur amal
kisi bhi hawala say darust nahain.
Es monafiq aur khud gharz ehad main jo
log insan aur seraf insan say motalaq
sochtay hain yaqinun bohat baray log
hain. Mein mazhibi aur siyasi logoun ko
sonta aur parhta rehta houn. Woh sab
zaat kay qaidi nazar aatay hain. Koe
kahein aur kisi par bhi zulm rava rakhta
hai os ki mazmat hi nahain os ka
mohasba bhi hona chahiay. Ossay es
liay moafi kay khatay main nahain rakha
jana chahiay kah woh falaan makhus
tabqay qabilay alaqay ya phir nazriay ka
admi hai.
Essi tara jab kisi say pusha jata hai kah
aap koun hain to woh batata hai kah

mein hindu houn, sikh, mosalman, esae
waghera houn. Baat yahaan tak hi
mehdoud nahain yah taqseem ka amal
es say kahein aagay bhar giya hai.
mosalmamoun ko hi lay lain jo
mosalman kam wahabi, barailvi, hanfi,
devbandi, jamati, nadvi, shiya waghera
ziyada hain. Mein nay to yahaan tak
daikha hai kah agar dosray mazhab ka
koe masjid main aa kar namaz parh laita
to woh farash tak okhar daitay hain. Eak
alama sahib jo ab Allah kay ehsan aur
karam say marhoum ho gay hain
farmaya kartay thay agar konvain main
kota gir ja ay to itnay bokay nikal kar
pani saaf kiya ja sakta hai likin kisi
wahabi kay gir janay say konvaan paak
saaf nahain hota balkah konvaan hi pour
daina chahiay. Essi tara wahabi hazrat ki
kartoutain daikhain to shadeed
sharmindgi aur dukh ka samna karna
parta hai. Yah her os baat ya Hadees ko

darust mantay hain jo oon kay aqiday
say mail kha rahi hoti hai. yah log to
haad darjay kay ziddi aur hat dharam
sabat hotay hain. Goya insan tisri sta par
chala giya hai yaeni pehlay soni wahabi
waghera phir mosalman aur os kay baad
insan. yah eak dosray ko doshnam
kartay hain. Yahhi nahain eak dosray ko
kafar tak keh jatay hain.
Mazahib kay olma nay Deen ko baap ka
maal samjh rakha hai aur es ki jarain roti
say jour di hain. Yah log barsar-e-aam
eak doray ko bora bhala kehtay hain. Eak
dosray kay jazbaat ko thas ponchatay
hain. Apnay kehay ko sach sabat karnay
kay liay dalael kay ambaar laga daitay
hain. Agar monh say nikal giya kah
hathni anday daita hai to es baat ko
sabat karnay kay liay zamein aasman eak
kar daitay hain. Onhain es baat say koe

kaam nahain hota kah hatni kiya daiti
hai. chounkah oon kay monh say nikal
giya hota hai hathni anday daiti hai
lihaza yahhi haqiqat aur yahhi donya ki
sab say bari sachae hoti hai. Mein en
batoun ko daikhtay howay aksar sochta
houn kah yah eak dosray ko kafar qarar
daitay hain to phir mosalman kahaan aur
koun hain?!
Aaj tamam mazahib kay log khasusan
mosalman donyaan main zaleel-o-khar
ho rahay hain. Inhain aur qomoun say
kahein ziyada in ki kartotoun kay sabab
litar par rahay hain. Es zillat-o-khari ki
dou vajo samjh main aati hain:
1- Her kisi nay apni dhar eint ki masjad
bana rakhi hai hai aur woh essi ko darust
qarar dainay par tola howa hai. yahhi
nahain es moamlay main aourun ko

khatam kar dainay ki thanay howay hai.
Taqseem kay amal nay insan say os ki
insaniat chein li hai.
2- Insan ki taqseem kay natija main jah
aur maal pasand log, logoun kay moash
aur moashrat ka satyanas maar rahay
hain.
Es dour main zarourat es amar ki hai kah
insani haqouq kay taiky dar insan ko in
moash dushman jonkoun say bachaein
aur tafreeq kay amal ko rokain. Gonda
qovat jo auroun ko to paband karti hai
likin ossay apni pabandi qaboul nahain.
Adaroun ko taqat say aazad karanay aur
onhain oon kay daera-e-kaar main kaam
karnay ki ijazat milni chahiay. Onhain es
kay liay tein hawaloun say kaam karna
ho ga:
a. logoun ko yah bawar karwanay ki

zarorat hai kah woh kuch bhi honay say
pehlay insan hain aur her insan barabar
hai. Essi tara her insan ka dosray insan
par haq faeq hai. Dukh takleef ya
mosibat main koe bhi ho os ki madad
karna hi insaniat hai.
b. Moashi jonkoun kay liay joun mar
dawa bananay ki sae ki jani chahiay.
c. Siyasisi aur mazhabi logoun ka daera
tang kiya jana chahiay ta kah woh insan
ko taqseem na karain.
d. Her koe apnay mansabi kaam tak
mahdoud rahay. Zarori hai kah woh
pehlay sochay kah ossay kiya karna hai
es kay baad woh os paishay ko ekhtaiar
karay. Bai shumar daktar, anjiniar
waghera malain gay jo nach ganay,
iqtadari dafatar, mazhab say monsalik ho
kar os shubay kay mamay khan banay
howay hain. Jo yah mazhab ya khidmat

day rahay hain insan ko es ki zarourat
nahain. Eak shakhas kansar ya phir aids
main mobtala hai woh nach ganay
taqareer, siyasat ya mazhab ko kiya
karay ossay dawa ki zarouat hai jo en
kam kosoun nay taiar hi nahain ki aur
nahi es janib en ki koe tovajo hai. insan
ko aaj insan bananay ki zarourat hai na
kah wahabi soni shiya bananay say koe
matlab hai.
e. Ghonda qovat ko lagam di ja ay aur
insani akhat main os ki ra ay bhi dosroun
kay barabar honi chahiay na kah sab ki
ra ay ko vito ka estamal karkay haraf-eghalt ki tara mita kar rakh day.
Agar insani haqouq kay dae aisa nahain
kartay ya kam az kam es qisam ki aawaz
nahain othatay to phir onhain insani
haqouq kay daway aur nambar dari say
alag ho jana chahiay Ba surat digar log

samjhnay par majbour ho jaein gay kah
yah bhi khali zoban kay dhani hain amal
sach aur haqiqat say en ka koe ta alaq
wasta nahain.
Paiat pojari logoun ko mairi batain talakh
lagi houn gi likin zara giriban main monh
daal kar to daikhain onhain maira kaha
sach dikhae day ga. Onhain es jahan
main wah wah aur jay jay kaar to mil ja
ay gi likin qiyamat kay rouz oon kay
galay main baad nasibi ka touq ho ga
yahhi nahain aati naslain oon par
phatkar aur lantain bhaijain gi.
Otho otho,
Dard walo Khuda kay liay jago aur insan
bachao agar aap nay apni se koshesh na
ki to na seraf apnay sath ziyadti karo gay

balkah aati nasloun par bhi oon kay Na
karda gonahoun kay hawala say zulm
dhao gay.
Otho aur insan bachao mohim shuru kar
doo.
http://www.forumpakistan.com/dardwalo-otho-aur-insan-bachaot70940.html#ixzz4Kn7MVCS7
PAKISTAN-DUSHMUN APNAY YA GHER

HAIN?!
main mukhtalif hawaloun aur tariqoun
say azafay, skilled karnay, shaour-oaaghi say behra'mand karnay, moashi

kay liay mukhtalif qisam kay aeni tariqa
say tax nafaz karti hai. Riyasat shakhas
ki haisiat waghera ko bhi es zimun main
mad-e-nazar rakhti hai aur la'yaeni aur
gher'mota'alaq tax aed nahain karti.
Ta'kah baichaini parishani aur haisiat ki
kamzori waqo main na aa'ay. Jaez aur
monasab hasal kiay ga'ay tax say riyasat
aeni aur riyasti adaroon ko mazboot karti
hai ta'kah wo behtar tariqa say riyast kay
logoun ki khidmat sar-anjam day sakain.
maslan:
a. 1. logoun ka maal jo tax kay zariay say
hasal kiya giya hota hai, Houses ki tamer
tazein-o-araesh par kharch honay lagta
hai.

farakh ho jata hai.
3. houses kay logoun kay paiat bhi
hain. es tara es maqolay ko amli shakl
mil jati hai: "kama'ay gi dunyaan khaein
gay hum"
b. la'yaeni doroun par bai'daraigh ropay
lota'ay jatay hain aur os ka return qoum
ko sefar ki surat main milta hai. haan
vadairoun kay saiar sapatay zarour ho
jatay hain.
c. houses ki haisiat logoun kay liay
gher'mowassar aur bai'kar ho kar reh jati
hai. logoun ko wahaan say kuch hasal
nahain ho pata.
d. shashas to shakhas, adaray tak
khadam nahain makhdoon ho jatay hain
aur wo siraf aur siraf en houses kay liay
kaam kartay hain. logoun ko wahan say
dhakay dabao daraway, dhamkiaan aur
jirkiaan milti hain.

bhi chaltay hain os ka ekhtatam rishvat
kay darwazay par hota hai.
f. bai'tahasha tax ki vasoli kay ba'vajoud
main nijaat samjhi jati hai. es tara
dosroun kay samnay sharmindgi othana
parti hai
halakah damun kay motabaq khud
hai.
g. Molak kay sar barah qimati libas main
malbous ho kar bheek mangnay jatay
hain aur tazheek ka nishana bantay hain.
h. jab houses kay log jinhain misali
to khud logoon kay ghalt honay main
dair nahain lagti.
i. fard zaat kay khoul say nahain nikal

liay tag-o-doo karta hai chahay es say
kisi aur ka ya riyasat ka kitna hi noqsan
kayoun na ho.
j. insaaf mazaaq aur bakaou maal ho kar
reh jata hai.
k. aaghi kay rastoon par kharch honay
wali raqam ko fazoul aur gher paidawari
samjha janay lagta hai.
aaghi say motalaq adaray tamatar aur
aur onhain maal'dhar logoun kay hath
baich diya jata hai. es tara:
1- en adaroun ka miyaar gir jata hai.
a. oon tak aam logoun ki mali hawala say
rasaee dam toor daiti.

d. qarz farahum karnay wali qovatoun
oon kay qadmoun par chalnay ki
kalchar kay motabaq bana'ay gay hotay
hain. oon ka nisaab bhi oon kay mazaj
aur zarorat kay motabaq
e. auroun kay dabao main aa kar riyasti
zaroratoun asoloun aur nazriyati chizoon
ossi
kay zair-e-assar aur ossi qoum kay

lagti hai.
hai.
n. foj ko apnay mokhalif logoun/fariqoun
logoun/fariqoun kay liay estamal kya jata
hai.
Baishumaar qorbaniaan day kar hasal
kiya giya Pakistan en qabahatoun ka
shakaar ho giya hai. Log sochnay par
thi.
Aaj Bharat aur gher muslim molkoun
main musalman aabad hain aur apnay
apnay zouq, zarorat, hunar aur halaat
kay motabaq zindgi kar rahay hay. Apna
kamoun ka kabhi kabhi rola dala jata hai
aisi koee baat hoti hi nahain aur na hi
wahan ki foj apnoun par goliaan barsa
hai ya pols moqblay main mokhalfoun ko

dou.
goroon kay kotoon ko nehlanay ki bhala
hamaray log:

wazay aur zinda saboot yah kah koee bhi
faran made cheez aati hai to os ki eak
nahain kaee naqool market main aa jati
hain aur baz asal say bhi kar'gozari
odher
2. sabr aur bardast ki ziyada qovaty
rakhtay hain.
kartay hain.
hain.

amal say gozray hi nahain hotay laikin
bhar'kar,
kar jatay hain.
kaam soonmp dain jo maghrab kay kisi
hawala bananay main koe aar nahain
samjhta.
patat.
khuda kay liay:

oraein.
*** taleem ko biparioun kay hath na
baichain.
kaam karnay par majboor kiya ja'ay.
Pehloun kay hashr say ibrat lain warna
ghar dair hai, andhair nahain. Mein en
satoor kay zariay ba'ekhtayar tabqoun ko
chitavni daita houn kah oon ka hashr

kar jaein gay?!
Abdul Haq Sahib
Raseed Ahmad Sadiqi Sahib
I K QAZI
Moderator
Germany
Dunya Mey Wo Qoamein Taraqi Karthi
Hain Jo sab sey pehlay Apni Tarjeehaat
Ka Tahaiyun karthi Hain.Jiney Apnay
Nizaam aur Sood O Ziyaan Ka Ahsaas
Ho.Hum ney Tou Ba hesiat e Qaom Abhi
Tak Teh hi Nahih Kiya K Koansa Tarz e
Hakoomat Ya Nizaam Humari Zameeni

Haqaiq Ki Sahih Tarjumani Kar K Unn Ka
Hamali Hal Humey Fraham Kartha
hai.Waisey Nizaam ya Tarz e hakoomat
Ba Zaat e Khud Koi Bhi Acha Burra
Nahih hota.Balkay Iss Ko Chalanay
Waley Ki Khaloos e Niat,Salahiyat aur
Uss Ka Kirdaar Iss Mey Numaya Kaam
sar Anjaam Dehta HaiHum Loag
Maghrabi Jamooriaya Ki Bhondi,Be Ja
Taqleed Balkay Iss Ka Raag Tou Allaptay
Rehtay Hain Lehkin Hum Ney Kabhi Bhi
Iss Ka Na Tou Beejh Boaja Hai.Nahi
Humney Iss K Liye Zameen Humwaar Ki
Hai Aur Nahi Humaray Paas Iss Maghrabi
Jamooriat K Kamyaabi K Lawaazmaat
Mojood Hain.Har Aik Hawa Mey Muhalik
Jamooriat Ka Tazkara kartha hai.Uss Ki
Khoobiyan Bayan Kartha Hai.Lehkin Iss
K Liye Jin Aqdaar ko apnaney Ki
Zaroorat Hoti hai.Wo iss sey Mubaraa
Hota Hai.Tou Aisey Mey Ye Muhaliq
Nizaam Kaisey Phalay/Phoolay Ga.Kis

Tarah Hum Iss K Meetay Samaraat sey
Hum Mustafeed Ya Lutaf andoz ho
Sakengain.Jab 64 saal Guzarnay K baad
Bhi Hum Mey Wo Shahoor Ujagar Nahih
Huwa Jo k humey Iss Qabil Bana saka
Ho K Hum Achay Burray,Kalay Aur
Safaid Mey Farq Kar saken.Sahih
Numaindon Ka Intikhab Kar saken.Aur
Jin Loagon Ko Hum Muntakhib Kar
Lehtay Hain Tou Unn sey Kis Tarah
Jawab Talab kar saken.ya wo Kis tarah
Humey Jawab talab Hon.Ajj Tak Hum
Loag Janwaron K Raiwarr Ki Tarah Har
Murli/Baasari Bajanay Waley K Peechay
Andhi Taqleed Mey Chal Parrthay
Hain.Aik Aur Wazeha Farq Jo Maghrib
Aur Hum Mey Wazeha Hai K Wo Loag Dil
O Jaan Sey Apni Siasat Mey Bila wasta
Ya Phir Bil Wasta Shareeq Hotay
Hain.Wo Apney Numaindon Ka Intikhab
Qaomi Mufaad Mey Kartay Hain.Jin K
Samaraat Phir Un Tak Bhi Poanchtay

Hain.Jab K Hum Loag Pehlay Tou Apni
Pait Ki Soachtay Hain.Apney Zaati
Mufadaat Ka Aur Phir Zaat/Biradari,Siasi
Wabastagion,Be Ja shaksiayat
Parasti,Zaati Pasand/Na Pasand
Waghaira Ki Buniyaad Par Siasi
Jamahaton Ya Numaindo ko Muntakhib
Kartay Hain.Intikhab K Baad Is Raij
Farsooda Nizaam Mey Na Tou Humara
Hisa hota Hai Nahi Dilchaspi Barqaraar
Rehti Hai.Jab Tak Hum Shaoori Taor Sey
Baidaar Nahih Hongain.Apni Tarjeehaat
Ka Taahaiyun Nahih Karengain Tou
Humari iss dagargoon Halat Mey Koi
Numaya Tabdeeli aanay Ka Koi Imkaan
Nahih.Tha aankay Hum Loag Aik
muntashir Rewarron Ki Bajay Aik Zinda
qaom Honay Ka Saboot Hamli Taor sey
Fraham Karen.Yani Humey Apni Zaati
Mufadaat,Zaat/Biradari,Shaksiyat
parasti,Andhi Taqleed,Siasi wabastagion
waghaira K Khoalon(Shells) Sey Nikar

Kar Qaom Ki Ijtemai Mufaad mey Faislay
aur Iqdaam nahih Karengain.Ye ab
Humaray Soachnay ki aur Samajhnay Ki
Baat Bhi Hai Aur humaray Liye Lamha e
Firiya Bhi.
Dr Maqsood Hasni
aap ne tovajo farmaee es ke liay
ehsan'mand houn.
aap ne darust farmaya hai.
I K QAZI
Moderator
Germany
Bhai!! Hum Loag Khud Apnay Dushman
Hain.Is Liye K Hum Ney Islam ki Sahih
Rooh aur Taleemat Sey Roogardaani K
Murtakib Huway Hain.Isi Liye Humey
Apnay Kiye Ki Saza Mil Rahi Hai.Hum Par

Na Ehl,Bad Unwaan aur Ghair Mulki
Agent Ba Taor Hukmaraan Musalat Kar
Diye Gaye Hain.Humar Mulk Aur
Mohashra Andar sey Khoakla Ho Kar
Toot Poot Ka Shikaar hai.Jis Ki Waja Sey
Bahir Ki Dushman Qouwaton ko Dakhal
Andaazi Ka Mohqa Milta Hai.
Dr Maqsood Hasni
aap darust farmatay hain baat issi tara se
hai
http://www.forumpakistan.com/pakistandushmun-apnay-ya-gher-haint85953.html#ixzz4KnONbbL1
Moashi qatil-aam kayoun?!
Insan jab khud ko apna aur apnay gher

waloun ka razaq samjhnay lagta hai to
bhatak jata hai. khadshaat os kay vajoud
rouh aur qalb-o-nazar ka gehrao kar
laitay hain. her aglay pal ki bhouk ka
khouf aur dar ossay sakoun nahain
lainay daitay. phir os ki halat pagal
kottay ki manind ho jati hai. her jaez aur
na'jaez harbay ekhtayar karkay jama
karnay lagta hai. ossay auroun ki bhouk
ki qatee fikr nahain hoti. oon say chintay
aur oon ka haq dabatay bora mehsous
nahain hota. woh apnay es fail ko apnay
hawala se darust aur haq samjhta hai. os
ka yah andaz aur rovaeya samaaj main
kharabi, bai'chaini bai'insafi aur
baad'onwani ka sabab banta hai. os ki
jama kar lainay ki havas os ka hath
nichay rakhti hai.
jo log awal ta'aakhir Allah ko razaq
samjhtay hain onhain na aaj ki aur nahi
kal fikr hoti hai. Allah par yaqein oon ko
ghani bana daita hai aur oon ka hath

hamaisha opar rehta hai.
Yes You are right very Good Post

Dr Maqsood Hasni
tovajo ke liay bari bari meharbani janab.
littly1
Rawalpindi
NIce Msg!!!!!!!!!!!!!!
ALLAH ap k0 khush rakhe!!!
Wed Nov 30, 2011 2:50 am View user's
profile Send private message Send email Yahoo Messenger MSN Messenger
s_shahnawaz
Good One Friend, thanks for sharing
Dr Maqsood Hasni
aap donoun dostoun ki khasusi tovajo ke
liay ehsan'mand houn. Allah aap ko kush
rakhy.
I K QAZI
Moderator
Germany
WALLAHO KHAIR ULLEH RAZIQEEN ki
samajh aur Iss Par Yaqeen ho tou Insaan
Asal Kamiyabi K Manazil Asani Se Teh
Karnay K Qabil Ho Jaata Hai.Agar
Yaqeen Mutazalzal Ho Tou Ye kamzoar
Imaan Ki Nishani hoti Hai.
Dr Maqsood Hasni
tovajo k liay ehsan'mand houn. aap ne
darust farmaya hai.
I K QAZI
Moderator
Germany
Humari Nijaat Aur Bhalai Islam Ko Sahih
Tareeqe Se Samajhnay Mey Aur Iss Par
Iss Ki Asli Rooh K Mutabiq Amal karnay
Me Hai.
Dr Maqsood Hasni
mujhy aap se pora pora itafaq hai. aap
darust farma rahe hain ta'hum yah kaise
teh ho ga kah hum main mosalman koun
hai?
es molak main mosalman nahain wahabi

sonni devbandi barailvi shiya pata
nahain aur koun koun aabad hain. yah
eak dosre ko kafir qrar daine par otre
howay hain. goya Isalam ghareeb to abhi
tak gitoun aur monchoun ki garift main
hai.
yah firqa'pasand hazraat aaj tak Islam ka
moqadma nahain lar sake balkah apne
firqe ka moqadma paish karteaa'ay hain
aur dosroun ko ghalts abat karne ke
hawala se koee daqiqa otha nahain
rakha......
App Karim (Aap par un'haad Daroud-oSalam) ne Islam ke hawala se eak jamat
ka tasawar diya hai.
I K QAZI
Moderator
Germany

hai?
hai.
rakha......
Dr.Bhai! Ye Tou Islam Ki Saheeh

Taleemaat Ney Teh Kar Diya Hai.Humey
Ye Haq Nahih Poanchta K Hum Kisi k
Maslak,Haqeede waghaira Ko Tanqeed
Ka Nishana Banayain.Bajuz Agar Koi
Firqa Ya Shakhsh Shirk ya Phir Nabi
Kareem (SAW) ki Zaat Mey Gustakhi Ka
Murtakib hota hai tou.Islam Dushman
Qoouwatain aur Humari Apni
Nadanion,Na Samjion aur Islam K Baray
Mey Na Ilmi,Ya Kam Ilmi Ki Waja Sey
Hum Taqseem,Tahasub aur Nafrat Ka
Shikaar Ho Jaatay Hain.Iss K Liye Humey
Islam Ko Uss Ki Asli Rooh K Mutabiq
Amal Karnay Sey Hum Roak Saktay
Hain.Humey sab Sey Pehlay Khud Ki
Taraf Tawajo Mabzool Karni Hogi,Khud
Ka Jaiza Leh Kar Khud Ko aur Phir
Apnay Apnay Khanadan K Afraad Ko
Drust Karna Hoga.Doosron Ki Ghalation
Ki Nishandahi aur Un K Ahmaal Ko
Jhaanchna Humaray Faraiz Mey shamil

Nahih.Quran Ney tou Ghair Muslim K
Baray Mey Bhi Farmaya Hai K Nahaq Ki
Behas Aur Larrai Ki Bajay Keh Do
K:"LAKUM DEENA KUM,WALYA
DEEN".Nazriayati,firqawarana aur
Haqayadi Tafreeq Har Mazhab Mey Hai
Aur Kafi Hai.Lehkin Hum Musalmanoh ko
Tou ALLLAH K Paighambar Nabi Kareem
(SAW) k Akhri Khutbay Ko Paish e Nazar
Rakhna Hoga aur Usay Mashal e Rah
Samajhna Hoga.Tab Hi Hum Achay
Musalman Honay K Qabil Hongain.
Dr Maqsood Hasni
mein janab ki khidmat main apni
morozaat dobara se parhne ki gozarish
karoun ga.
shukarriya
I K QAZI
Moderator
Germany
Meray Kehnay Ka Maqsad Bhi Ye Hai K
Humey Apnay Apnay Ahmaal Ka Jaiza
Leh Kar Khud Ka Tajziya Kar K Khud Ko
Teak Karna Chahiye.Mujhay Maloom Hai
K Humaray Loag
Zaat/Paat,Biradari,lIsaniat,Soobaiyat aur
sab sey barrh Kar Firqa Wariat mey
Uljhay Huwey Hain Ya Uljhaye Gayen
Hain.Agar Hum Mey Sey Har Koi Islam
Ka Sahih Mutaleha Kar K Iss Par Iss K
Rooh K Mutabiq Amal Karay Tou Phir Hi
Hum Inn Ghair Zaroori,Ghair Islami aur
Ghair Insaani Chakron sey Khud Ko
Bacha Saken Gain.Taleem ka matlab ko
bhi Mehdood Nahih Rakhna Chahiye aur
Hum Par Ba Hesiat e Musalmaan Farz
Kar diya Gaya Hai K Hum Illm Hasil
Karen.Aur Iss Mey Sab Sesy pehlay
humey Apnay Deen K Mutaliq Illm sab

sey Afzal Hai.Na Illmi aur Be Taleemi Ki
Waja Sey Hi Har Aik Islam K Naam Par
Istehsaal Ka Shikaar Ho Jaata Hai.Balkay
Isi Liye Hum Mey sey Har Aik Islam Ki
Apni Zehni Istehdaad aur Toujeeh K
Mutabiq Tashreeh Karta Hai.Jo Inn Be Ja
Ki Taqseem aur Nafrat Ka Sabab Banthi
Hain.Sohnay par Suhaga K Hum Loagon
Ko Wasayel aur Daulat Ki Ghalat
Taqseem ney Muhashi bad haali aur
Istehsaal ka Shikaar Kar Diya Hai.Issi
Liye Hum Mey Sey Aksar Loag Zehen
(Brain) ki Bajay Pait (Stomach) sey
soach Kar Tojeehaat aur Tashreeh Kartay
Hain.Iss Mey sab Sey Barra Haath
Aam,mehdood Illm K Aamil Moulvi
Hazraat ka Hai.(balkay Mey Tou Unney
Jahel Qaraar Doon Ga).Yahan Ullema e
Karaam Ki Baat Nahih Ho rahi Balkay
aksar Masajid Mey Nimaaz Ki
Imamat,Jumma Parrhanay Wale Hazraat
aur Zakir Hazraat ki Bat Kar Raha

Hoon.Ye Tamaam Loag Bhi Illm aur
Zehen Ki Bajay Paitt sey Soachtay Hain
Aur Usay Aagay Poancha Dehtay Hain.
Dr Maqsood Hasni
aap khasusi tovajo farmate hain es ke
liay bari bari meharbani.
Allah aap ko kush rakhe
I K QAZI
Moderator
Germany
Aap Samait!!!! Hum Aap har waqt Khush
Amaded Kahaingain!!!!
Dr Maqsood Hasni
mein aap ki mohabat ka dobara se
shukarriya ada karta houn.
I K QAZI
Moderator
Germany
ALLAH TA'AHALA sab Ko Khushian aur
Aman Ataa Karain.Kya Mey Aik Sawal
Pooch Sakta Hoon k Aap Ney Apni
Location "Punjab" likhi hai.Aap ka
Tahaluq Punjab K Kis Ilaqay Se Hai.Agar
Jawab Dehna Munasib Samjhain Tou?.
Dr Maqsood Hasni
is main aisi poshida rakhne wali koee
baat nahain.
maira ta'alaq kasur se hai. Bulle Shah sb

ki nagri.
I K QAZI
Moderator
Germany
Reply with quote
Shukria Dr.Sahib.Qasoor tou barri
Zarkhez Ilaqa Hai.Na sirf BHULAY SHAH
balkay Tamaam Fanoon e Lateefa aur
Siasi Khanwadon ki waja se bhi.Ye sirf
Tajasus tha.Mera Tahaluq Bhi KPK se hai
aur Mey Khud Pashto speaking
hoon.Lehkin Apni Dharti Ki Har zaban
sey Pyar Kartha hoon.Khasoosi Taor par
Punjabi aur Saraiki ko bohat pasand
karta hoon bal k bhol bhi lehta hoon.
Dr Maqsood Hasni
tovajo ke liay shukarriya. Pakhto zoban

bhi apne lisani system ke hawala se
kuch kam nahain.
I K QAZI
Moderator
Germany
Wattan K saray Rang Apnay Hain agar
Mukhtalif Hain Tou Kya.Yahi Mukhtalif
Rang Qaos e Qazah ban jaatay hain.Isi
tarah Wattan ki Tamaam zabanain bhi
apni hi hain.Isi liye apnaiyat ka ahsaas
dilaati hain.Baat sirf samajhnay aur
Mahsoos karnay ki hai.Aaj Tou Qasoor
Mey Imran Khan Ka jalsa honay wala
hai.Aap Ka kya Khayaal hai baray main?
Dr Maqsood Hasni
aap ki ra'ay qabil-e-tehsein hai.
singer_zuhaib
lhr
apna pait bhare ga hukmarano ka to
maashi qatal band ho.........
http://www.forumpakistan.com/moashiqatil-eaam-kayount83269.html#ixzz4KnNk3jem
Danish paray
Zindgi jab apnay qadmoun par chalna
bhoul jati hai to khush'hali, aasudgi aur
aazadi ki batain maniviat kho daiti hain.
Sifar qawat-e-khareed-o-farokht say
mehroun sahi likin hindsay ki es kay

bagher nahain banti aur yah hindsay say
mil kar hindsay say 9 gona ziyada qimat
ki hamil ho jati hai.
Aadmi apni asal main woh nahain hota jo
hum daikh rahay hotay hain. Aadmi ki
asal wo hoti hai jo hamari nazroun say
baeed rehti hai.
Aakhri mafhoum tak rasae momkin
nahain haan yaqein mazeed mafaheim
kay darwazay band kar daita hai.
Janwar seraf aur seraf apnay liay nahain
sochta magar aadmi jo Khuda ki
behtarein makhlouq hai, zaat ki qaiad
main moqaead rehta hai.
Jab naya anokha aur alag say daryaft ho

jata hai to yah zindgi kay honay ka wazay
sabout hota hai warna lash aur chaltay
phirtay aadmi main faraq seraf itna reh
jata hai kah lash khati nahain likin aadmi
lash khori main apni zafar'mandi
samjhnay lagta hai.
Woh shitan ka bhai hai jo jo khushi
apnay liay aur dokh auroun kay liay
bacha rakhta hai.
Allah taqseim main tameez-o-imtiyaz
apni Rabobiat ki tohein samjhta hai tum
bhi taqseim main tameez-o-imtiyaz kay
darwazay band kar do ta'kah tumharay
insan honay main kisi ko shak-o-shuba
na rahay.
Khoubi ki tehsein main bukhal say kaam
na lo warna kaji-o-kharabi ko tumharay

dil-o-damagh main jaga bananay main
daiar nahain lagay gi.
Zindgi ko sada, aasan aur wazay banao
ta'kah tumharay andar taqseim aur tout
phout ki tara tashkeel na pa ja'ay.
Sitaroun par kamand na dalo itna boland
ho jao kah woh tumhari talash main nikal
parain kah tum oon ka mehwar tehto.
Jo bhouk apnay liay aur sairi dosroun
kay liay bacha kar rakhta hai wohhi
zamana tehharta hai aur Rab-e-Kaenaat
os ki azmat ki qasam kha kar haqiqat kay
haqiqat honay par hojat paish karta hai.
Kehnay wala apnay kahay ka zima'dar
hota hai likin khamoushi ka giriban her

halat main hath ki dastras say bahar
rehta hai.
Her ant par hi nae rah ka soragh mil
sakta hai.
humdanmun
Karachi
Goooood, liked it..... ThanX 4 sharing
Dr Maqsood Hasni
aap ne tovajo farmae es k liay shukarriya
I K QAZI
Moderator
Germany
Dr.Sahib!! Kya Khoob Falsafa Bayaan
kiya hai aur saath saath mey Urdu zuban
Ki Nasar Mey Sukhanwari tou Sohnay
Par Suhaga Hai.Shukria Aisi pur
Maghaz,Pur Muzaiyan aur Ba Mahni post
ka.
Dr Maqsood Hasni
mein ne chalis biyalis saal likha hai aur
parha hai pehli bar aisa ho raha hai kah
mujhy shukarriya ada karnay k liay alfaz
nahain mil rahay.
kya likhoun auir kya kahoun,
Allah aap ko kush rakhy aur apni panah
main rakhy.
humdanmun
Karachi
nahain mil rahay.
main rakhy.
Allah aap ko bhi kush rakhy aur apni
panah main rakhy.
Thu Oct 06, 2011 10:02 am View user's
Dr Maqsood Hasni
aap ki mohabatoun k liay ehsan'mand

houn
http://www.forumpakistan.com/danish-parayt80516.html#ixzz4KnN1wG7E
aap k nazdeek
aap k nazdeek na'insafi kiya hai aur yah
kayoun janum laiti hai?
mein es mozo par tehqiqi kaam kar raha
houn es liay aap ki mohtaram ra'ay
mairay liay bari ahum hai.
I K QAZI
Moderator
Germany
Jab Muhasharay mey "Halal" Aur
Haraam Ki Tameez Khatam Ho jaye.Jo
muhashara Zindagi Ki Andhi Doarr Mey

Nafsa Nafsi Ka Shikaar Ho jaye tou
Wahan Na Insafi Janam Lehti Hai.Ba
hesiat E Musalman Hum Loag Ibadaat
Par Ziada Tawajo Markooz Kartay
Hain.Aksariat Namaz,Roazay waghaira ki
Pabandi Karthi Hai Aur Isey Hi Islam Ki
Taleemat aur ALLAH TA'ALA ki
Khushnoodi Ka Zariya Samajhti
Hai,Lehkin Deen E Islam Aik Mukammal
Zaabta e Ikhlaq Hai Jis Mey Tamaam
Cheezon Ka Ahata Kiya Huwa Hai.Aur Isi
Liye Humey Ibadaat K Saath saath
Muhamlaat Ko Drust Karnay K Liye Kaha
Gaya Hai.Ye Muhamlaat Kya Hain?Iss
Mey Huqooq Ul Ibaad (Doosrey Loagon
K Haqooq Ka Khayal) Rakhna,Apnay Haq
Sey Ziada Ka Taqaza Na Karna,Dosron Ki
Izaat e Nafs ko Tais Na
Poanchana,Dosron Ki Izaat,Maal Aur Jan
Ka Tahafuz.Loagon sey Lai
Dehen,Tahluqaat,Rawabat,Rishtedari,Do
sti waghaira mey Insaaf sey kaam Lehna

shamil hai.Jis Muhasharay k Loagon Par
Nafs sawar ho kar Uss ki Laghaam Tham
Leh ga.Tou wo Sahih Soach,Fikar aur
Insaaf se Beghana ho jaatay hain.Jis sey
K Muhasharay Mey Na Insafi Janam Lehti
Hai.Iss Par Jab Muhasharay ya Mulk Mey
Insaaf aur adalat fraham Karnay Ka
Nizaam Ki Adam Mojoodgi Halaat Ko aur
Bhi Bighaarr Dehti hai aur Loag Qanoon
ko haath Mey Leh Lehtay Hain Jis sey
Muhashara Inteshaar aur La Qanooniat
Ka shikaar Ho jaata Hai.Har Aik Shakhs
Apnay Zulm,Ziadati aur Juraim Ki Toah
jeeh Paish Karnay Laghta aur Apnay
Juraim Ko "Justify" karnay ki Koshish
Karta Dikhai dehta hai.Achai Brai k
Pehmanay badal jatay Hain Aur Tameez
Mit Jaati hai.Yahan Mey Hazrat Ali (KAW)
k Ail Qaol Ka Hawala zaroor dehna
Chahoonga Jo K Humaray Liye Aik
Masha e Rah Hona Chahiye wo ye k
Hakumat Kufar par qaim rah sakti hai na

insafi par nahi (An empire based on
infidelity can withstand, but not the one
based on injustice).
Dr Maqsood Hasni
janab ne tovajo farmae, es k liay
ehsand'mand houn.
I K QAZI
Moderator
Germany
It is my pleasure!! ALLAH Aap Samet
Tamaam Loagon ko Khush aur Aman sey
Rakhay.AMEEN!!!
Dr Maqsood Hasni
tovajo k liay ehsan'mand houn.

faizal2000
KSA
Reply with quote

humdanmun
Location: Karachi
Reply with quote
faizal2000 wrote:

Yes, bilkul sahi kaha aap ne,

Dr Maqsood Hasni
aap donoun ki tovajo k liay ehsan'mand
houn. Allah aapko kush rakhy
Jarhead121
UK
Justice.
Mother of all sins is INJUSTICE. When
people become greedy, Hippocrates,
corrupt and don t do justice then crime
prevails. If all Muslims just follow this
one commandment from Allah: O You
who believe! Stand up firmly for justice,
as witnesses unto Allah, even against
yourselves, or your parents, or your kin,
and whether it be (against) rich or poor.
Allah protects you both (much) better. So

follow not the desires (of your hearts) ,
because you may swerve, and if you
distort justice, or decline to do justice;
Surely Allah is Well-Acquainted with all
that you do. (Qur an, 4:135), then all our
problems will be solved. But who wants
it?
Jarhead121
UK
Surah al-Hujurat ayah 9:
...Fa in baghhat ihda huma ala al-ukhra fa
qatilu allati tabghi hatta tafi'a ila amr
Allah...
...So if one of the (parties of the faithful)
does wrong to the other, then fight
against the one that does wrong until it
comes back around to the
commandment of Allah...
But in Pakistan s case all parties are

corrupt and wrong doers so Allah has to
root out this cancer in the hands of
someone else. That someone else is
knocking on the door now.
Sun Oct 09, 2011 7:52 pm View user's
Dr Maqsood Hasni
aap netovajo farmae es k liay dil-o-jan se
ehsan'mand houn.
http://www.forumpakistan.com/aap-knazdeek-t79186.html#ixzz4KnMnkGfF
Yah hain Dehshat'gard?!
obama ho kah osama

ya koe aur; ya donya ka harami tarein
sha,
eak aam admi ko os say kiya matlab kiya
wasta.
Woh jiay maray jannat ja'ay ya dozakh,
os ka baira gharaq ho ya taiarta rahay,
kisi kamzour aur moflis shakhas ko os
say kiya gharaz ho sakti hai?!
Eak aam admi ki zarourat seraf itni hai
kah ossay aur os kay bivi bachoun ko
sokh ki aur paiat bhar roti milti rahay. Os
ka sakoun barbad na ho aur bas.
Likin donya kay her sha ki rouz-e-azal
say pori pori koshesh rahi hai kah awam
sokh ka sanas na hi lain to sab acha hai
ba'surat-e-digar oon kay mouj mailay
main kami ya khalal aa sakta hai.
Oon ki kamae aur tamam wasael apnay
khisay kar liay jaein.

Es zimun main koe choun charaan karay
to ossay forun say pehlay tha kar dou.
Faraoun shadad namroud yazeed mar
gay likin apnay ganday aur baad'bu'dar
anday bachay apni yaad main chour gay
ta'kah woh donyan kay sakoun amun aur
awam ki zindgi tabah aur baad'tar
banatay rahain aur khud mouj masti ki
gozarain.
Woh aur os kay gamashtay aur dalal
adaray roshni main nahaein aur kamao
awam andhairoun main zindgi basar
karay.
Mein eak ostad houn mujhy kisi bhi sha
say koe dilchaspi nahain. Bhad main sha
aur os ki shahi aur os kay din raat.
Mujhy es say kiya gharaz.

Mein seraf aur seraf yah khaesh rakhta
houn kah mairay students aatay waqtoun
main dou waqt ki roti kha sakain aur
insanyana zindgi gozarain.
Woh kisi ko dokh na dain aur oon say
koe jinay ka haq na chinay.
Jahanum main ja'ay osama ya obama,
kamzour logoun ka oon say ya oon kay
harami chori khoroun say kiya reshta
kiya nata ya kiya laina daina.
Insan koe bhi mar diya ja'ay kisi bhi hath
say qatl kar diya ja'ay, es say bhar kar
koe ghalt kaam ho hi nahain sakta. Insan
ko marnay ya qatl karnay ki baja'ay os ki
soni to ja'ay, os kay jaez motalbaat aur
masael haal kar diay jaein to kisi bhi sata
par garbari paida nahai hoti. Garbari ossi
waqt paida hoti hai jab insan kay masael

hal nahain kiay jatay, os ki kamae par
daka dala jata hai ya woh zulm ka shakar
hota.
Aaj donya kay kamzour log qatl ho rahay
hain. Monsab aur Gora'house nawaz os
ko darust qarar day raha hai. Donya kay
tamam shah bai'his, khud'gharz,
aish'parast, bai'haya, bai'zameer
bai'gairat, bai'sharam waghera ho gay
hain.
Ghairoun ki kiya baat karni, Hajaz-eMoqadas (saudi royal khan'dan) kay
hukam'ran jo pori insani baradri ki bhouk
piyas mita saktay hain, aankhain band
kiay ya phir Sura Baqar kay motabiq
Allah nay oon kay diloun par mohar sabt
kar di hai kay masdaq apnay hal (aish-oeshrat) main mast hain. Pori donya ki
bhouk na'sahi apni Islami Baradri ko

sahara day saktay hain.
amrika ya kisi aur faraoun ki aisi ki taisi
jo kisi kamzour ki taraf aankh otha kar
bhi daikh lay. Hum khud itnay bai'zameer
aur bai'ghairat ho gay hain jo in mothi
bhar logoun ko chout day rahay hain.
Yahhi nahain hum oon kay bai'zameer
chamchay karchay aur gomashtay hain.
Bai'zameer hukam'ran baat cheet ko
la'yaeni samjh kar goli kay hath main
aman ki lagam day rahay hain to es
bhuki piyasi aur gher'yaqini zindgi
karnay ka kiya faeda. Humain chahiay
kah cholu bhar pishab main naak dabo
kar mar jaein. Bai'ghairat zindgi say yah
kahein behtar rasta hai.
Aaj dehshat'gardi ka kiya khoub paimana
aur miar banaya giya hai:
Jo sach baat karay woh dehshat'gard.

Jo sarkari goli say mara ja'ay woh
dehshat'gard.
Jo roti mangay woh dehshat'gard.
Jo kamzor aur ghareeb jaga (tex) dainay
say inkaar karay woh dehshat'gard.
Jo ziyada sawal jawab karay ya zulm kay
khalaf aawaz otha'ay ya tanqeed karay
woh dehshat'gard.
Jo insaf mangay woh dehshat'gard.
Jo merit ki baat karay woh dehshat'gard
Waghera waghera
Mein nay bachoun ki lashain net par
daikhei hain aur jab say daikhi hain
mujhy nind nahain aae aur nahi mairi
aankhoun nay khamoshi ekhtayar ki hai.
Sarkari goli ka nishana bachay bhi ban

rahay rahay hain. Es zimun main shaed
yah socha ja raha ho ga kah yah baray
ho kar dehshat'gard banain gay lihaza
aaj hi in ka makko thap dou.
Na rahay banas ga aur na bajay bansri.
Masoum fareshay bhi ab dehshat'gard
khahay ja rahay hain.
Kis say faryad ki ja'ay.
Ay masoum Fareshto!
Mein bara kamzour moflis kangal aur
borah admi houn.
Mein tumain kuch bhi nahain day sakta.
Tumharay qatloun say badla nahain lay
sakta likin tumhari mout par mairi
aankhoun nay un'gint ashkoun kay moti
tumhari nazar kiay hain.
Kamzour borah aur buz'dil shakas aur
kar bhi kiya sakta hai.

Haan mairay hath dua kay liay zarour
othay hain:
Ay Allah in masoum Fareshtoun kay
qatloun ko kabhi bhi moaf na karna aur
in ka thikana haviay ki barkati hoe
baad'tarein aag banana.
Qatlo!
Tum par:
Qiyamat tak aur os kay b'ad bhi
Allah,
Os kay saray Rasoloun,
Os kay saray Fareshtoun
Os ki sari Nari makhlouq
aur
Os ki sari ki sari makhlouq ki bai'shumar
lanat ho
lanat ho
lanat ho
lanat ho.
Dard-e-Dil rakhnay walo kaho,
Amein.
Shahista
AMEEN..... AMEEN...... AMEEN
Dr Maqsood Hasni
aap nay tovajo farmae es k liay
ehsan'mand houn.
seemee
Full PK Member
...........AMEEN
Dr Maqsood Hasni
ehsan'mand houn.
bartan and me
Pak Newbie
ameeen...Iss issue k khilaaaf itnii awaaz
uthanii chahyea k soi hue haqoomat ko
itna ehsaas zaroor ho jae k masooom

logo ka qatl e aam ho raha hai aur islam
k hawalay sa na sahy khudara apne
uhdaay aur zimaydaari ka hy paas rkh
lain.
Dr Maqsood Hasni
tarikh gowah hai k badshah essi tara k
hotay hain.
qoum ka shaour baidar karnay ki zarorat
hai kayoun'kah fikri tabdili ba'shaour log
hi la saktay hain.
Aap nay tovajo farmae es k liay
ehsan'mand houn.
Allah aap ko kush rakhay
mytony
Green food,god resource. I like the

community.
Dr Maqsood Hasni
aap nay tovajo farmae es k liay janab ka
shukar'gozar houn.
http://www.forumpakistan.com/yah-haindehshatgardt76061.html#ixzz4KnMZUdgl
Bai'waras Lashain
Mein nay hamaisha shachae ka naam

taqat samjha aur mairi baad qismati
baiwaqoufi, pagal pana aur damaghi
bokhar/khalal yah hi hai kah mein ab bhi
bohat say tarikhi aur zati tajarbaat kay ba

vajoud, es hamaqat say monsalik nazriya
ay par yaqein rakhta houn.
Rouz-e-awal say taqat; kisi bhi sata say
motala aq ho, kam zouroun ko latarti aae
hai aur oon say oon kay moashi,
samajhi, moasharti, siyasi insani yahaan
tak kah shakhasi haqouq bhi cheinti aae
hai. Kisi daftar, kort kachairi, vadairay,
ghonday moali waghera kay darbar main
chalay jaein, kuch nahain dasyaab ho
sakay ga. Zindgi lartay martay aur apni hi
zaat say jang kartay gozar ja ay gi.
Bai waris lashoun kay moqadar main
aahain aur aansu nahain hotay aur na hi
onhain kafnaya aur dafnaya jata hai.
http://www.forumpakistan.com/baiwaras-
lashain-t77075.html#ixzz4KnMAchtn
Kiya onhain chop rehna chahiay?!

Es tehreer kay parnay walay say maira
sawal yah kah:
Jab kisi kay bachay ko bila kisi jurm-okhata qatl kar doo gay aur es qatl ki
shanwae kisi adalat kachairi main na ho
gi aur thanay rapat likhwanay walay hi ko
dhar liya ja ay ga to raad-e-amal main
woh kiya karay ga?!
Aap kay khayaal main ossay kiya karna
chahiay?!
Kiya woh apni jan ki parwa kiay bagher

sari donya ko aag laganay nahain nikal
paray ga?
Olalad walay dil par aur apnay bachoun
kay sar par hath rakh kar jawab dain,
os ka ya amal ghalt ho ga?!
Essay dehshat gardi ka naam diya ja
sakta hai?
Ya diya jana monasib hai?
Eak osama ya sadam ko pakarnay kay
liay, chotay chotay masoum bachoun,
bohroun, kam zoroun, oratotoun ko maar
diya jana darust amal hai?!
Eak building main osama ya sadam
panah liay baitay hain aur yah mashqouq
baat ya seraf aur seraf mokhbar ki kabar
hai, bila teqeeq oon ki halaqat kay liay
atraaf kay chalis pachas gharoun aur

oon kay makinoun ko qatl kar diya jana
jaez aqdam hai?
Eak bamb ki taqat itni hai kah woh eak
building par giray to bisioun amaratoun
ko naist-o-naboud kar daita hai. Tasdeeq
ho janay par bhi; osama ya sadam, jo
amrika bahadar kay kabhi chamay thay
aur ab ghadaar, panah liay baithay hain,
to os amarat par bamb girana darust ho
ga?
osama ya sadam to maray jaein gay; yahi
hadaf tha, laikin sou pachas bai
gonahoun aur ghaiar mota alaq bandoun
ka mara jana jaez aur darust ho ga?
Jo es ko darust kehta ya qarar daita hai,
kiya woh darust hai?
Yah sab apnay molak main nahain;

dosroun kay molak par charae karkay
hona, wahan kay logoun ki aazadi ko
salab karna nahain ho ga?
Donya samjhti hai kah oon ka
osama/sadam yaeni Mr. Jhari amrika ki
kisi behtarein building main mouj maila
kar raha hai.
Kiya auroun ko bhi ijazat hai kah woh
amrika par amrika ki tara say wahaan kay
logoun aur oon kay gharoun ko tabah-obarbaad karay apnay asama/sadam ko
maar dalay?!
Kiya amrika aur os kay awam chop rain
gay aur raad-e-amal nahain dikhaein
gay?
Onhaion chop rehna chahiay?!
Nahain;
bilkul nahain,
onhain hamla awar ko aisi saza daina
chahiay kah woh aaeinda nasloun ko bhi
mana kar jaein kah woh amrika ki taraf
maili aankh otha kar bhi na daikhain.
http://www.forumpakistan.com/kiyaonhain-chop-rehna-chahiayt77076.html#ixzz4KnLuKTl2
Yaad Rakhain
Don't Mix Bad Words With Your Bad
Mood. You Will Have Many Oppertunities
To Chang A Mood, But You Will Never
Get Opportunity To Change The Words.
Bawar Rehna Chahiay Boray Alfaz Atraf

Main Nafasyati Sata Par Cells Ki Toot
Phoot Ka Sabab Bantay Hain. Is Se
Na'siraf Hafzay Par Manfi Asraat Moratab
Hotay Hain Balkah Dil Aur Asaab Bhi
Nishana Bantay Hain.
Damagh Dil Aur Asaab Jism Main Bari
Importenance Rakhte Hain. In Main Noqs
Kar'gozari Ka Satyanas Mar Kar Rakh
Daita Hai.
Yaad Rakhna Chihay Sabr Aur Bardasht
Se Bohat Saray Maslay Hal Ho Jatay
Hain.
Bigray Kaam Ban Jatay Hain.
Yah Hi Nahain Sehat Ke Elawa Digar Jani
Aur Mali Noqsanaat Se Bhi Bacha Ja
Sakta Hai.
Musalman Koon Hain?

Es amar ko eak thos haqiqat ka darja
hasil hai kah Ulma karam nay "Islam"
kay asoloon zabtoon aur tariqah-e-kar ki
tashri -o-tabeer kay hawala say
hosala'afza aur qabal-e-qadar khidmaat
sar-anjam di hain. Basad ofsus es kay
ba'vajood woh gher'musalmoon kay
diloom ko raam nahain kar sakay aur
nahi koe naram gosha paida kar sakay
hain.
Essi tara almi baradri say molaqaat
karnay walay Islam kay hawalas say koe
thos nota-e-nazar paish kar sakay hain.
Goya oon ki sae bhi la'hasal rahi hai.
Yahi waja hai kah lafz musalman gali
qisam ki cheez ho kay reh giya hai. Ab to

Gher'Muslam es naam say cher se
khatay hain aur essay fasadi jhagralu aur
dehshat'gard qisam ki cheez samjhnay
lagay hain. Eak dehshast'gard ko khatam
karnay kay liay bohat saray ba'gonahoon
ko bhi mout ki nind sola daitay hain. Es
say baad'tarein baat yah kah es par
onhain koe dukh ya ta'asaf nahain
hota.oon kay khayaal main yah bhi
dehshat'gard thay jihain maar kar
onhoon nay insaniat ki khidmat
sar'anjam di hai.goya oon kay nazdeek
musalman aur dehshat doo mutradaf
alfaz/chizain hain.
Musalmanoon kay nazdeek yah thek
nahain, ziyadti hai. zabani keh dainay
say kiya hota hai. Es ko sabat karnay ki
zarorat hai. Yah haqiqat wazay karna
lazam hai kah Islam, Salamti ka mutradaf
lafz hai. Islam aur dehshat'gardi , doo

alag aur motzaad chizain hain.
Mafaheem kay hawala say Islam salamti
say ebarat hai. Jahaan salamti nahain
wahaan Islam kahaan? Yah doon ossi
tara eak sath nahain chal saktay jis tara
aag aur pabi eak sath nahain chal saktay.
Islam kay naam par qatal-o-gharat ka
saman paida karnay walay musalman
nahain hain. Ga'ay ka naam bakri rakh
dain wo kis tara bakri ho sakti hai. ya
shaiar ki khaal orh lainay wala gadha
shaiar kaisay ho sakta hai. Khaal daikh
kar gadhay ko shaiar kehnay walay ki
soch main kaein na'kahein khalal zaroor
hai ya wo la'yaeni ghalt fehmi ka shakar
ho giya hai.Sojh bojh rakhnay walay par
lazam hai kah woh os ki ghalt fehmi ko
door karay warna es say bai'intaha
kharabiyaan janam lay rahi hain aur lain
gi.Woh shakas jo apna maal jan izzat

koja auroon kay maal jan aur izzatko ko
bhi otna hi aziz rehta ho jitna woh apnay
maal jan aur izzat ko aziz rakhta hai,
wohhi musalman hai. kisi dosray ki adam
mojodgi main bila kahay os ki hifazat
karta hai wohhi musalman hai. os ka
dastar'khan bila'tameez-o-imtiyaz farakh
rehta hai wohi musalman hai. Shab ki
duaoon ko apnay tak mahdood nahain
rakhta auroon ko bhi os shamilkarta hai
wohi musalman hai. Apni piyas ko
dosray darjay par rakhta hai aur her
dukhi insan kay liay dua ka halqa dararaz
karta hai, wohhi musalman hai.
jo shakhs kisi dusray kay maal jan aur
izzat ko halaqat main dalta hai, woh
musalman ho hi nahain sakta, koe aur
hai. gun'bardar ossay os kay kidar kay
hawala say shanakht karay na'kah naam
ko os ki waja-e-shanakht qarar day. Agar

woh aisa nahain karta to woh musalman,
jo salmti chahta hai par ziyadti ka
motakab ho raha hai.
Isam rang nasl alaqa qoom zoban qabila
konba waghera say motalaq cheez nahin.
salamti chahnay wala koe bhi hai os
ki shanakht Isalm hai. salamti ka amin
khud ko shiya soni wahabi syed sheik
raj'poot jat, araqi, pakistani japani chini
bharti irani lohaar tarkhan mochi nae
sakh hindu, esae majosi, kha khuch bhi
keh lay es say kuch faraq nahain parta,
bahar'toor woh musalman hai. Kirdar -oAmal la'yaeni cheez nahain hain. lughat
main achay ya boray ka sabqa musalman
kay liay nahain hai. acha musalman bora
musalman kala musalman falaan alaqa
ka musalman ahmqana estalahain hain.
musalman bas musalman hai.es say
ziyada ya es say kam nahain. shalwal

gitay say opar ya nichay ho es say kiya
faraq parta hai.Darhi lambi choti
darmiyani ya nahain hai ki koe maneviat
nahain. chonkah dari lanbi hai lihaza yah
dehshat'gard hai bai'maeni baat
hai.mairay khayaal main aaj kay bicharay
aur ghareeb Islam ko en kharafaat say
door hi rakha ja'ay to acha hai. yah bhi
Islam arsa-e-daraz say gitaygodoon ki
zad main hai. Es ko ab es hawala say
munsalik nahain kiya jana chahiay.
Salamti ka daera mahdood nahain. Dusra
salamti chahnay wala pehlay insan hain
phir kuch aur hain. Na woh sarapa
fareshta hain aur nahhi shitan. On say
acha bhi hota hai bora hai, kabhi danista
aur kabhi na'danista.On ki kisi borae ka
sabab koe dusra salamti chnay wala
onhain qatal karnay ka haq nahain
rakhta. Saza daina qanoon ka kaam hai

jo qanoon kay hawala say hona chaheay.
Haan dusra salamti ka khahaan os borae
ko khatam karnay ki koshesh kary na'kah
borae kay mortakib shakas kokhatam
karay.
Woh shakas musalman kehlanay ka qate
haq nahain rakhta jo borae ki bajay insan
ko qatal karnay ka rujhan/rovaeya rakhta
hai.
Sufiya karam aur batni taharat kay qael
logoon nay insan kay andar ki taharat
par zoor diya aur es kay liay chara bhi
kiya. Jin kay sabab bori soch ki hosala
shikni hoe. Gonah aur juram ko oon kay
ya oon say motalqeen kay haan bohat
kam daitay hain. Wahaan yah oljhao
nahain kah shalwar gitay kay opar ho ya
nichay. Wo jahaan bhi hai thek hai. haan
os kay hawala say satar'poshi hoe hai
aur wo os ki sinaf say motalaq hi hai

na'kah sinaf-e-mukhtalif kay motabaq
hai. agar kahein koe en hazraat kay haan
koe borae ki surat kahein nazar aati hai
to wahaan afsoos aur ta'asaf ki aag bhi
dikhae daiti hai. Apni zaat kay moamla
main hum onhain behtarein mosaf patay
hain.
Fakhar-e-Insaniat, Bashar-e-baibadal,
Hazrat Alama Sufi Shah Sheik Dr.
Mohammad Nur-ul-Islam Salamti ka
parchar karnay waloon ki rah kay rahi
hain. Onhoon nay insan ki khidmat main
zindagi ka her lamha mukhsus kar rakha
hai. Wo seraf oon musalmanoon kay
haqiqi namaenda hain jo salamti ka
parcham otha'ay howay hain. Wo insan
ki izzat jan maal ko motabar aur mohtam
jantay hain. Tamam mosalmanoon ko
(salamti chanay wloon) oon kay hath
mazboot karna chahiay ta'kah woh her

jan'dar ki jan ki salamti ko motabar
karnay main apni sari rohani-o-jismani
qovatoon ko saraf kar dain aur insan
sukh ka sans lay sakay aur sakoon ki
nind soo sakay.
Profile 8 Minute Acha Adam Address
Agar Aisa Alama
Abdul Azeem Azaad
April 26, 2009, 07:53:21 AM
As Salaam Walaikum Maqsood Bhai, Ye
To Ek Essay Hua, Story To Nahi Dikhti
Mujhe Kisi Bhi Angle Se,.
Then Too Thanks For the Above
Information.
Dr Maqsood Hasni
on: April 26, 2009, 09:45:15 AM
es say bhar kar janab aaj ki kahani aur

kiya ho gi. jo musalman hain woh
musalman nahain jo nahain hain woh
musalman hain.
kiya yah aaj ki kahani nahain.afsanvi
asloob na'sahi.
mein bonyadi toor par afsana nagar hi
hoon likin yah kahani kay andaz mein
kehta to maqsad pora na hota.
Reply #3 on: April 26, 2009, 09:47:55 AM
mujhy majboran es kahani kay liay

mazmoon ka asloob ekhtayar karna para
hai.
http://www.yoindia.com/shayariadab/gen
eral-stories/musalman-koon-haint45706.0.html
Insan Kutta Nahain

Insan Koutta Nahain,
kuttay kay monh main haddi daikhta hai
Is tara donoon main ghomsan ka run
bai'hal ho jatay hain. Darein'asna koee
tisra kota haddi lay kar chalta banta hai
aur laraee ka moqam-o-midan manzar
aur naak naqsha hi badal jata hai. Goya
laraee ka silsala is china jhapti kay
hawala say kabhi khatam nahain ho pata.
mukhlooq hai. Kuttay ki koee bhi adat
insan main hona insaniat ki kholi tohein
aur tazleel hai. Sari kaenaat insan kay

tasaraf ki cheez hai aur kaenat hai hi
insan kay liay. Allah nay insan ko
Khalifah kay darjay par faez kiya hai.
Goya is hawala say,
1. insan kaenat ka Amin hai.
2. Is ka behtar aur barh kar istamal
3. kaenat ki tazein araesh aur hifazat ka
fariza anjam daita hai.
4. Maday ko tasaraf main la kar apni
danish ka saboot faraham karta hai.
5. Is ki kavish say sukh, aasudgi aur
kheer ko panpanay kay mowaqay
mayassar aatay hain. Is hawala say insan
kay paas:
Mehnat ka onsar is ki fitrat ka khasa
hai.
Honar gor saliqa tariqa ki giraan qadar

Takhleeq kay liay namonay pehlay say
hi kaenaat main mojood hain.
Holy Books ki saurat main Hadait
mayassar hai.
Hasad say barh'kar donyaan main koee
Yah bhi keh saktay hain kah hasad
Shitan ka jorwaan bhai hai. Yah wo bala
hai jo jhagray kharay karti hai aur chein
lainay kay jazboon ko oksati hai.
Insan ki sar'bolandi doo hawaloon say
wazay aur mosalam hai:

hai:
istamal main la raha hai.
2- Bohat say wasael say mota'alaq ilm
hasal kiya hai laikin oon ka talashna aur
istamal main lana baqi hai.
par garift karna aur oon ka istamal
talashna abhi baqi hai.
nahain aur nahi is kay hissay bikhray
hi nahain. "Mairi, maira" kay lach nay

nahain diya. Issi tara jin ko mayassar
nahain woh her hila bahana aur harba
say chein lainay par otray rahay hain.Yah
andaz-o-rovaeya qatee sehat'mand
nahain. Yahhi nahain is aavaizash say
mayassar bhi tabahi-o-barnadi ka shakar
hai. Agar yahhi surat-e-hal baqi rahi to
aatay kal kay insan kay paas, agar kuch
baqi raha to rakh main bhoja howa
khoon. Woh is khoon ko daikh kar na ro
sakay ga na'hi moskarahat os kay laboon
par phoot sakay gi.
maloon ko daryaft kay hisar main la kar
istamal main la'ay. Issi tara Na'maloom
wasael ko ilm main la'ay ta'kah yah ya is
patyaan aaee hain jin kay mokamal
tasarfaat par bhi puri girift nahain kar

magar istamal main na aanay walay
istamalaat par kat mara to talash ka amal
kaisay jari reh pa'ay ga. Tail, gass
motalaq bohat sari chizain kaenat main
mojood hain, oon ki talash abhi baqi hai.
aur zabtay apni hi rakhsha kay liay
bananay ki koshesh main masroof hai.
Taleem aur research kay shobay ko
kamzoor aur apni marzi-o-mansha ka

bananay say maloom magar dastaras
say bahar tak rasaee aur na'maloom ko
maloom main lanay ka amal kamzoor'tar
hota ja raha hai. Woh samjh raha hai
mojood hi sab kuch hai aur issay samait
laina hi ghanimat hai.
1- Taleem aur taleem say motalaq logoon
ko mazboot bananay ki is liay ziyada
zarorat hai kah: Mojood kay mazeed
kamalaat, fazael aur istamalaat daryaft
ki'ay ja sakain.
2- Maloom magar istamal main na honay
3- Na'maloom ko maloom ki sar'had main
laya ja sakay.
Yah baat bhi mojoda tanazur main thos
haqiqat hai:
kuch logoon kay psas wasael hain.
Kuch log mehnat kar saktay hain.

Kuch ilm-o-danish rakhtay hain.
In main say 1,2 ko 3 kay isharay par
kaam karna chahiay. Jab tak yah tinoon
motwazi aur bahmi ta'awan say nahain
chalin gay, gari na chal sakay gi. Pehlay
say mojood par kottoon ki se laraee ka
silsala kabhi rok na pa'ay ga. Moeshat ko
sahara yah tinoon mil kar hi day saktay
hain.
Amrika nay aman kay qayaam aur
puri dunyaan ko aag main jhoon rakha
ho sakta hai kah os ki is koshesh main
kahaan tak khalous aur insan dosti ka
amal dakhal hai. Ho sakta hai, kisi sata
par os kay haan mukhlasi ka onsar bhi
mojood ho laikin donyaan issay aqwame-alam kay wasael par qabza karnay ka
naam day rahi hai.

Amrika apnay wasael aman qaem karnay
aur dehshat'gardi ko khatam karnay ya
momkin hai pehlay say mojood wasael
par qabzay ki koshesh kar raha hai aur is
aag main apnay wasael jhonk raha hai.
Natija-e-kar Boqool Sufi Dr. Mohammad
Nur-ulAlam Sahib:
Amrika, qomoon ko apnay masael khud
say hal karnay day aur donyaan ka
mamay khan na banay balkah khud
maloom wasael magar adam daryaat ki
talash main niklay takah aati nasloon ka
bhi kuch to bhala ho sakay. Woh kabhi
bhi mojoda koshesh main kamyaab
nahain ho sakay ga kayoon'kah Mir
Ja'afar kabhi kisi ka nahain ho sakata.

Profile 10 Hours 10 Minute Adam Adat
Address Agar
sksaini4
Reply on: December 11, 2014, 09:10:56
AM
waah waah
AM
Janaab main kabhi sochtaa hoon ke
kutaa isaan se kahin behtar hai, woh aur
kuchh nahin to insaan kaa wafaadaar to
hai, insaan to apnee biwi tak kaa
wafaadaar nahin. History batlaati hai ke
woh dusron par hamlaa kartaa rahaa hai
aur unhkee khuraak kaprhe daulat
unhkee aurton kee izat tak loot kar le
jaataa rahaa hai. Usse to koi bahaanaa

chahiye kabhi mazhab kaa aur kabhi
Insaaniyat kaa. Woh to bas sirf apne ko
hee behtar samjtaa hai, kaash itnaa hee
hotaa ke woh doosron ko apne se neech
nahin samjhtaa. Dusron ko ghulam nahin
banaataa. Meraa matlab kisee ko
neechaa dikhaane kaa nahin hai, sirf jo
history batlaati woh duhraa rahaa hoon.
Warnaa Janaab ek adnaa saa shakhs
hoon. Khuda bhagwaan mujhe yeh
taakat de ke main doosron ko apne se
behtar samjhtaa rahun aur kisee se kam
nahin. Insaan jab khudko doosre se
inferior samajhtaa hai to hamlaa karke
superior baane kee koshish mein hotaa
hai. Woh to itnaa bhi nahin sochh saktaa
ke kisee kaa haq cheen kar woh khud ko
inferior hee saabat kartaa hai.
Surindar.
eral-stories/insan-kutta-nahaint118359.0.html
Allah Insan Ki Ghulami Pasand Nahain
Karta
kabhi idher aur kabhi odher bhagay
phirti thi. Mein nay ghoor kiya, wo
shadeed parishan thi. Prishani kay alam
main wo la'hasil mashaqat ka shakar ho
gaee thi. Mujhy os ki prishani ki tein vajo
samjh main aaein:
parishan kar rakha tha.
Jab soch basarat aur basirat kalein se

kay daeray main mahdood ho jatay hain
to insan ki haisiat os chonti say ziyada
nahain rehti aur insan mahdood daeray
say bahar nikal nahain pata. Jab nikalnay
ki koshesh karta hai to idher odher
bhatakta phirta hai aur prishanioon main
ghir jata hai. Ossay kuch sojhaee nahain
daita kah kiya karay aur kiya na'karay.
hai laikin aankh ki mahdood kar'gozari
hona chahiay.
Basarat kay faislay kay motabaq digar
hawas apni kar'gozari samnay latay hain
laikin jab kisi hawala say daera tornay
main kam'yaab ho jata hai to ossay
pehlay say behtar kar'gozari kay un'gint
mowaqay mayassar aatay hain. Goya
woh pehlay say behtar aur bohat kuch

kar gozarta hai. Warna os daeray main
bahar ki kar'gozari momkin hi na thi.
Allah Karim nay Insan kay andar
1,64,0000 saktiaan (powers) rakh di hain
jin main say meaz chand eak ka istamal
ho pata hai. Moqadas Kotab main ghoor
karnay ki bar bar takeed aati hai. Tadabar
kay natija main
"La"
ko vajood mayasar aa jata hai. Ta'hum
yah baat teh hai kah ghoor karnay kay
natija main hi korray tabdeel hotay hain.
Insan mokhtalif korroon ki sair karta hai.
Is say os kay ilm aur moshahiday main
vosat aati hai. Dosri taraf yah bhi hota
hai kah korroon ki tabdili say woh
la'madood nahain ho jata. Jab'kah adyan
khasosan Islam insan ko mahdood,
mahtaj aur ghulam nahain daikhna

chahta. Mahdood aur ghulam honay ki
surat main insan apnay khaliq tak rasaee
hasil nahain kar pata. Haqiqi Khaliq-oMalik la'mahdood hai is liay os say
qareeb honay kay liay la'mahdood honay
ki zarorat hoti hai.
kah intahaee qareeb aur intahaee door
kay mafaheim tak rasaee hasil kar lain.
Ulma Karam nay ahkamaat ki tashrehaat
aur tafheim kay hawala say daftar kay
daftar bhar diay hain. Oon ki masaee
jamila apni jaga laikin wo tafheim-otashree jo qaem baz'zat aur her kisi kay
liay qabal-e-qabool ho, abhi tak insan
kay hath nahain lag saki. Her mafhoom
her tashree raad ho jati hai ya her kisi
kay haan sharaf-e-qaboliat hasil nahain
kar saki balkah in ki mokhalfat main
kahein pur'zoor dalael samnay aa'ay
hain. Jinhain parh kar:

Pehlay main tabdiliaan laee jati hain.
Tashrihaat ki mazeed tashrihaat ho
gaee hain. Jis kay sabab oljhao paida ho
gi giya hai.
hain:
kojh maira toon
Bhula, Sho hain dohein jahani
Koee na wasda gher (Bulle Shah Kasuri)

keh othta hai:
"Mein hi haq hoon"
maira mahi makka
mein kamli haan
Disay mar giya koee hoor
ya hadsati toor par waqo main aata hai
ya ishq is manzal tak lata hai ya is ki
koee aur vaja ho sakti hai.

hain:
Kuch na tha to Khuda tha kuch na hota
to Khuda hota
Doboya mujh ko honay nay na hota mein
to kiya hota
rastoon par chalti hoee janoon ki shakal
ikhtyar kar laiti hai to hi la'mahdood
Is tara daeroon ki qaid say aazadi hasil
ho jati hai. Mahdood-o-makhsus hona
hai. Insan kisi daeray ka mahtaj ya
siraf aur siraf Allah hi ka hai aur Allah hi
kay liay hai. Allah chahta hai kah insan
her midan main kamyabi-o-kamrani hasil

karay. Jab bandgi kay sab darwazay
band ho jaein gay to siraf aur siraf Allah
ki bandgi ka darwaza khola reh ja'ay ga.
Is tara woh apnay Khaliq-o-Malik ki tara
bai'karan ho ja'ay ga. Woh ossi nehj par
sochay ga jis par os ki takhleeq hoee.
Jein aur gosht kay cells ka password/code daryaft kar sakay ga. Password/Code ki daryaft say hi la'mahdood
hona momkin hai. Yah la'mahdodiat
kaenati ho gi jabkah Khaliq kay liay woh
meaz os ki khob'surat takhleeq hi rahay
ga.
saktay hain.
Modabar ishq dosroon par foqiat hasil
kar laita hai to:

Khaliq ko os ki sifaat kay hawala say
jan aur pehchan laita hai.
Khaliq os say aur woh Khaliq say razi
ho jata hai.
Insan Khud ko jan aur pehchan laita
hai.
Woh ashya ki haiat, mahait, istamalaat,
kar laita hai.
kay kanvas par namo'dar hota hai.Woh
kar laita hai. Donoon main yahi bonyadi

farq hai. Is Ashq-e-modabar ko Peer keh
lain, Bazorg ka naam day dain, Darvaish,
hi baat hai.
surindarn
PM
bahut khoobsurat ehsaas hai.
Dr Maqsood Hasni
AM
aap ki mohabat aur tovajo ke liay
ehsan'mand hoon. aap par hamaisha
Bhagwan ki kirpa bani rahe
kiya yah sab layaeni hai?!

Mein nay os say pocha:
Taank jhank ka kiya faeda hai. Yah la
hasal aur la'yaeni nahain?
Pehlay to khil khala kar hansa pher bola:
Darakht ki tanioon ka jholna, patoon ki
aavaz, pholoon aur phaloon ki khushbo
la yaeni hain?
en ki koe manviat aur haqeqat nahain?
Jab insan
Jab ensan kisi lalach kay zeer-e-asar
chal aur kapat say zameen ka sitara toor
deta hai aur khud ko vajayta khayaal
karna lagta hai. Woh yah nahain jan pata
os ki es na'dani kay sabab zameen
na'seraf andhair ho ja'ay gi balkah janay

kitnay yag patharoon aur dehkatay
angaroon ki zad main rahay gi. Crying or
Very sad
http://www.forumpakistan.com/jabensan-t937.html#ixzz4KmMGC8tE
Dhundlae aankhoun main

Jahaan chalni ko zoban lag ja ay wahaan
zindgi ki her qadar sasti aur bazari ho
kar reh jati hai. Yah tab hota hai jab
logoun kay daman kay dhabay to nazar
aatay hain laikin apni aankh ka chateer
nazroun say baeed ho jata hai. Ya pher
ashrafiaa ki aankhoun main khud satae
ka kala motiya otar aata hai.
Dhundlae aankhoun main chota bara aur

bara chota nazar aana koe gher fitri baat
nahain hoti.
http://www.forumpakistan.com/dhundlaeaankhoun-maint76801.html#ixzz4KmLSrwOE
eak aur
Baresh ki waja say phislan kafi ho choki
thi. Eak jagah naili par eintain rakh di gae
thein. Mein soch raha tha kah eintoon
par pair rakh kar gozar jaoon ya na
gozroon kayoon kah girnay kay imkan
ziyada thay. Mein abhi soch hi raha tha
kah pichay say eak sahib aa ay aur gozar
kar mujh say door chalay ga ay aur mein
abhi wahaan hi khara tha likin eak aur
soch chimat gae kah mairay baad aanay
wala kahaan say kahaan tak ponch giya.
aqal_ka_andha
i dint like
Dr Maqsood Hasni
eak baar phir say aur ghoor say parhnay
ki gozaresh karta hoon
zxcvbnnm
china
kool sounds interesting. fankz
ZSCA
Full PK Member
thanx for nice sharing
Dr Maqsood Hasni
tovajo farmae k liay shukarreya janab.

http://www.forumpakistan.com/eak-aurt22114.html#ixzz4KmN4PoJv
kharbozay say kharboza
Jab bhi zindgi ko kisi aur ki aankh say
dekha jata hai kuch bhi etdal main
nahain hota. Ya to khoob surti nazar aati
hai. Koe kaji ya khrabi dekhae nahain
parti. Hum smjhtay hain sab thek hai.
Kahein kuch ghalt nahain. Aisa bhi
mumkin hai kuch bhi achi aur dhang ka
nazar nahain aati. Her achi cheez main
bhi un haad kharabiaan nazar aati hain.
En donoon kay bar aks jab hum kisi
dusri aankh ki mahtaji qabool nahain
kartay aur humain apni shanakht main
koe shak nahain hota to kher aur shar
donoon ka mutwazi vajood nazar aata
hai. Os waqt hum begri ko Sonvartay

hain aur achae ko mazeed sonvarnay ki
koshesh kartay hain yahhi nahain ossay
borae say door rakhnay ki sae kartay
hain kah kharbozay say kharboza rang
layta hai.
sahiba
Full PK Member
Is baat main koyee shak nahi keh
kharbozay say kharboza rang layta hai.
Buhat achi tehrir hey.
Sun Sep 16, 2007 2:27 pm View user's
Dr Maqsood Hasni
bari bari meharbani janab.
madnann
keeon nahee. Allah sab k laee khair
karay
Dr Maqsood Hasni
sab k liay kher mangnmay par mumnoon
hoon.
http://www.forumpakistan.com/kharboza
y-say-kharbozat2272.html#ixzz4KmPomWaq
Sikh Silsala-Eak Motala

Mashraqi Punjab dunyaan ki bohat bari
aabadi ka khita hai. Zara'ay aur wasael-e-
qudrat kay hawala say bhi dunyan kay

kisi kitay say kisi tara kam nahain. Es
alaqa kay moqimi hazraat Hazrat Goru
Nanakji Dev kay pairu'kar hain. Mazajan
aur adtan sachay sochay kharay baat
kay pakkay aur haad darja jafa'kash hain.
Dast-e-sawal daraaz karna, oon ki adat
aur fitrat main dakhal hi nahain. Onhain
alag say koe mazhab/dharam/ism kay log
samjh liya giya hai ya oon ki pehchan
kisi alag say dharam kay hawala say
nahain ki jati hai.
Sikh kay maeni sikhnay wala,
jan'kari ka talib,
aaghi kay amal say gozarnay wala, jo
honar sikh raha ho, talib-e-ilm waghera
hoonar dainay walay kay liay yahaan
lafaz Nabi ya Rasool siray say mostamal
nahain. Honar ya aaghi dainay walay kay
liay ziyada'tar ostad aur goru alfaz
estamal main aatay hain.
Goru woh jo gur janta ho, atkal say

waqaf, tajarba'kar, kisi okar main os okar
say bach nikalnay ka rasta batanay wala,
hal nikalnay wala, hadait dainay wala kah
yoon karo aur yoon na'karo, murshad,
ostad waghera maeni mostamal hain.
Agar Goru aur Sikh ko aam feham zoban
main kaha ja'ay to ostad shagid kaha ja
sakta hai.
Bawar rehna chahiay kah Ostad rohani
baap ka darja rakhta hai es liay gor
sikhanay kay hawala say liya ja'ay to
baad'diyanti ki os say towaqo nahain ki
ja sakti.
Es garo kay haan doo chizain bari wazay
nazar aati hain
1- Toheed jo adyan ki konji hai
2- Tasawaf jo taharat aur tariqat ka
la'jawab zariya-o-wasila hai
Yah garo dunyaan kay kisi mazhab kay
qareeb ya taqriban qareeb nazar nahain

aata. Haan samaji masharti ya moashi
hawala say kahein kah mamaslatain
nazar aati hain to yah koe alag say ya
nae cheez/baat nahain aur yah vasaibi
qorbat ka natija hain.
Pakistan kay moqimi Esae mazhab ki
bohat sari rasomaat mosalmanoon ki se
rakhtay hain es kay ba'vajood woh Esae
hi hain. Bohat saray mazhabi kalmaat
oon kay haan takya-e-kalaam main bhi
dakhal hain. Es kay ba'vajood oonhain
Hazarat Esa (AS) kay pairu honay ka
dawa hai. Es vasaibi sanjhoon kay sabab
sikhoon ko Hindu ya Hinduism kay
motalaq qarar nahain diya ja sakta yah
sara sar zulm aur ziyadti hai.
Asal haqiqat yah hai kah yah log Sufi
silsalay say motalaq hain aur es silsalay
kay bani laeq-e-izzat-o-ehtaram
Hazrat Goru Nanak-ji Dav hain.
Mohammad Aasaf Khan nay Bhai Gordas

(1559-1637) kay hawala say kaha hai :
"Goru Nanak ji he odasi (safar) samay
asa (lath) hath tay kitab kach rakhday
san. Ais kitab vich
ooh apniyaan rachna toon wakh
bhagtaan tay sufiyaan da kalaam daraj
kar day san"(1)
Agar koe onhain goru Nanak keh lay ya
Sufi Nanak keh lay ya Sheik Nanak keh
lay es say kuch farq nahain parta.
Onhoon nay Makka ka safar ekhtayar
kiya baghdaad main qayam farmya.
Jumla Sufya kay silsalay Hazrat
Mohammad (Oon par Darood ho) ki taraf
phirtay hain aur Aap (Oon par Darood
ho) ki mohabat oon ka matma-e-nazar
qarar pati hai. Bilkul essi tara Goru
Garanth Sahib ka her shabad Sufiya ki
taraf safar ekhtayar karta nazar aata hai.
Agar Sufiya Musalman aur rohani

paishwa hain to Sikh Baradri ko aur os
kay Mohtaram aur Laeq-e-izzat Goru
Sahiban ko kis asool aur rule kay tehat
Non-Muslim/Kafar kaha ja sakta hai.
Her Sufi garo apnay libas aur nazaryati
toor par apni alag say identity
rakhta/qaem kata hai. Yahhi Surat Goru
Garanth Sahib say motalaq logoon kay
sath nathi hai. Baba Fareed Sahib (R) kay
shalok aur Shah Hussain Sahib (R)
Lahori ki kafiyaan mosalmanoon kay
haan mohtram hain ossi tara Sri Garanth
Sahib ka her shabad Toheed aur tasawaf
say labraiz nazar aata hai es liay wo
mohtam hai. Es silsalay kay log sikh
kehlatay hain jabkah yahhi surat digar
silsaloon kay sath bhi paivast hai.
Maslan silsala Qadarya, Silsala Chistaya,
Silsala Soharvardiya, Silsala Shitarya
waghera.
Sufiya Karam kay rohani amal ko jari

rakhnay kay liay oon kay
Khalifa/Gadi'nasheen/Divan Sahiban kay
namoon say malqoob hazraat moqarar
hotay rehtay hain aur es tara yah silsalay
jari-o-sari rahay hain aur yah amal
sadyoon par moheet nazar aata hai. Sikh
silsala kay bani Harat Goru Nanak
Dev/Hazrat Sufi Nanak Sahib kay silsalay
ko jari rakhnay kay liay Hazrat Goru
(Kulfa) Sahiban tashreef latay rahay aur
onhoon nay sikhnay/shiksha kay amal ko
jari rakha. En Sahiban ba'safa nay Goru
Garanth Sahib ki tadveen bhi ki, es main
la'jawab azafay bhi kiay. Goya oon kay
mohtram shabad Goru Garanth Sahib
kay pannoon ki zinat banay.
Hazrat Syedna Zain-ul-Abidein (AS) nay
jani doshman ki haad'darja mehman
navazi ki. Es liay mehman'navazi aur
khatar'dari ko kisi kay din'dar honay ki
vaja qarar nahain diya ja sakta. Yah amal
salamti pasandoon (Muslamanoon) kay

haan aisi koe nae baat nahain. Hamait,
es say bilkul alag cheez hai. Es silsalay
kay eak Goru Sahib ko Syedoon nay
na'seraf panah di balkah oon kay moaqaf
ki hamait aur takreem bhi ki. yah Syed
bunyadi toor par Sufi thay. Goru Sahib ki
Hamait-o-taed es amar ki kholi daleel hai
kah sikh koe alag say dharam nahain
balkah sufi silsalay ki eak kari hai.
Lafz "Baba-ji" hamaray haan ziyada'tar
sufya kay liay estamal main hota aaya
hai aur yah eatalahi marakab urf-e-aam
ka darja rakhta hai. Mein nay baray
borhoon kay monh say "Baba Goru
Nanak" aksar sona hai. Maira apna
ta'alaq bhi Syed Family say hai. Mairay
walid mohtaram, Hazrat Ghulam Hazoor
Shah al'maroof "Baba Shukar Allah"
sahib Punjabi zoban kay sufi shair thay.
Mein nay kae martaba oon kay monh say
"Baba Goru Nanak" sona. woh "Baba-ji
Goru Nanak" Sahib kay liay bara ehtaram

rakhtay thay. Onhain Siri Goru Garanth
Sahib ki bohat sari baniyaan zobani yaad
thein.
Oon hi ki zobani maloom para kah sikh
giyarvein shareef ka doodh nikaltay thay.
Dass Moharam ko sikh sahiban pani aur
doodh ki sabilain lagaya kartay thay. Her
doo motzakra chizain samaji ravait
nahain hain. En ka ta'alaq mazhab say
hai. Mein aaj kay amrat'sar/mashraqi
punjab say ba'chasham-e-khud aaghi
nahain rakhta kah aaj bhi yah surat
wahaan mojood hai ya nahain.
Hazrat Goru Nanak Dev say yah bool
mansoob chalay aatay hain:
kalma kahaan tay kal(2) poway bin
kamioon vi na
Hindu kahaan tay marya musalman vi na
Yahaan woh musalman marad hai jo sair
ka teen pao tolta hai. Allah ki zamein par

fasad aur dehshat gardi phalata hain.
Gulbargha aur kae dosri jagoon par
sufioon nay apnay mazhab ko parda
main rakh kar insaniat ki khidmat
sar'anjam di. Syed Sahiban takya main
rahay aur yah surat aaj bhi mojood hai.
Ta'hum bonyadi baat jo es bool ka lob-elabab hai wo "bin kamioon vi na" hai.
Baba-ji(3) nay apna intasaab parda main
rakha. Sikhanay kay amal ko libasi
hawala say digar sufiya say alag rakha
ta'hum digar sufiya
kay kalaam ko apnay haan namayaan
jaga day kar yah sabat kar diya kah woh
oon say alag nahain hain.
Musalmaanoon ka eak acha khasa tabqa
bari aqidat say Bazorgoon kay mazaroon
par hazri daita nazar aata hai. Sikh
na'seraf Hazrat Nanak Sahib kay
Darbarpar par hazri daitay hain balkah
digar sufiya kay Darbaroon par bhi

mohabat aur ehtaram say hazri daitay
hai.
Musalman en sufiya ko khoda nahain
samjhtay balkah ohain mukhlooq
samjhtay hain. Musalmanoon ka Allah
eak hai yahi surat sikh silsalay main hai.
Siri Garanth sahib kay ibtadae yah
shabad malahza hoon:
"One Universal Creator God. The Name
Is Truth. "
sikhoon kay haan bhi yahi surat hai. woh
Hazrat Goru Nanak Dev ko Allah nahain,
Goru mantay hain aur onhain Allah ka
manzoor-o-maqbool samjhtay hain.
Sufiya kay hawala say musalmanoon ka
nazariya aur noqata-e-nazar es say
mukhtalif nahain.
"Dayemi Complex Bangladesh" kabi kisi
kay liay tang nahain para. Sikhoon kay
liay bhi es kay darwazay kholay rahay
hain.
Rahabar-e-Shariat Hazrat Alama Sufi
Shah Sheik
Dr. Mohammad Nur-ul-Islam es waqat
alam-e-insani kay Rohani Paishwa hain.
Es hawala say oon ka Sikh silsalay say
bhi gehra ta'alaq banta hai. goya jahaan
woh digar Rohani sisaloon kay paishwa
hain wahaan Sikh Silsalay kay bhi Goru
tehtay hain. Sikh silsalay ko mojoda almi
halaat main faiz othanay kay moqay
mayasar hain.
-----------------------------1-Akhya Baba Fareed Nay p.47,
Pakistan Punjabi Adbi Board, Lahore
2001
2-larae, jagra, kil kil, takrar waghera
3-Hazrat Sufi Sheik Baba Nanak Sahib
http://www.forumpakistan.com/sikhsilsala-eak-motalat26890.html#ixzz4KmURVJPa
Aaj Orat Ko Orat Hi Bacha Sakti Hai
Allah nay,
Orat ka hirday kaloon say nazok, golab ki
patioo say komal aur raisham say ziyada
malaem takhleeq farmaya hai.
Orat ka koe bhi qanoni roop qabal
tazheek nahain. Maan hai to os kay
qadmoon say jannat mansoob ki jati hai.
Behan ya baiti hai to mohabat ki potli aur

priwar ki izzat-o-aabru teharti hai.
Bivi hai to wafa aur kidmat ki baimisal
tasveer.
Goya Orat ka her roop mohtaram aur
motabar hai. Orat moashray aur qomoon
ki izzat aur aati nasloon ki amin bhi hai .
Jiwan kay saray kay saray rang essi kay
hawala say jazab-e-nazar aur shokh hain
likin aaj orat namaesh aur mazaq ban
gae hai. Kiya yah khud tamasha bani hai
ya essi mofad'parast anasar nay
tamasha bana diya hai?!
Khud koon mazaq banta hai. Halaat aur
waqt ossay mazaq bana daitay hain.
Ta'hum panch vaju wazay hain:

1- Orat ki shara padaesh ziyada ho gae
hai.
2- Mard, jo pehlay hi tadaad main kam
hain talwar ki zad main hain.
3- Ahal-e-sarvat essay apni jagir
samjhtay howay es ki izzat ko
kiray mokoray ya tissue paper say ziyada
nhain samjhtay.
4- Bhok aur zaroyaat-e-zindagi nay es
ghareeb kay hath paoon bandh diay
hain.
5- Roshan khayali kay naam par mediay
nay taqazoon ka satyanas maar

kar rakh diya hai.
Aaj Moqtadra qovatoon ki oratain,
oratain hain baqi taboon ki oratain kiray
makoray ya Moqtadra qovatoon kay
paltu janwaroon say bhi bai'hasiat hain.
Her aata din orat ko tanha la'char aur
baibas bana raha hai. Oon kay khaab bhi
oon say mazaq kartay nazar hain. Agar
halaat essi dagar par rahay to aata kal
zindagi kay hosn ko barbad kar day ga.
Moqtadra qovatoon/tabqoon ki oratain
pehlay bhi ba'ekhtyar thein ab bhi hain.
Batoor orat aaj woh orat kay taqadas aur
ehtaram ko sahara day sakti hain.
Ammaan Hawa nay Babay Adam ko apni
marzi kay motabaq dhal hi liya halan'kah
woh Nabi thay. Balam'baoor nay orat kay

kehnay par apnay hi hathoon khud apni
sari tapasya bhang kar dali. Jahangir
Badshah Malka Noor Jahan kay samnay
Dom halata tha. Os kay insaf ka bool
bala Malka Sahiba ka marhoon-e-minnat
tha. Shah Jahan nay Hindustan kay
mehnat'kash tabqay ki mehnat aur dolat
Taj Mohal ki tameer par laga kar sabat
kar diya kah woh orat say mohabat karta
tha aur os kay sanay miyaoon say ziyada
nahain. Izat Ma'ab Hazrat Siri Ram
Chandar Davi ko ban'bas orat kay kahay
par mila tha. Tarekh es qisam ki
misaloon say bhari pari hai.
Koe bhi yah mannay kay liay taiar nahain
kah Moqtadra qovatoon ki oratain
la'yaeni aur bai'ekhtayar ho gae hain.
Woh bohat kuch karnay ki position main
hain. Aaj woh dunyan ki bai'bas bai'kaas
aur tanha orat ko tanhae kay naag ka

luqma bannay say bacha sakti hain.
Dehshat'gard ya shar'pasand anasar ki
maan, bhen, baiti aur bivi ossay os kay
es qatal-o-gharat kay khail ko pori
diyanat'dari say rook sakti hain.
Moqtadra Qovatoon ki oratain apnay
mardoon ka hath rokain. Woh oon kay
hawas par qabza aur hakomat rakhti hain
to kiya oon kay hath nahain rook saktein.
Apni bachioon ki taraf eak nazar to
daikhain aur faisla karain marnay waloon
ki bachiaan, bachiaan nahain hain?!
Oon kay koe irman aur khaab nahain
hain?!
Mardoon ka yah qatal-e-aam oratoon ki
tadaad main mazeed azafay ka sabab
banay ga aur bai'ghar oratain oonhi kay
mardoon ki shamain sajaein gi aur phir

yah illat nasha ki surat ekhtayar kar lay
ga. Tab woh kuch na kar paein gi. Aaj
onhain waqar hasil hai likin phir woh
apni tamkanat kho dain gi. Orat ki
bohtaat oon ki ajara'dari par atom'bomb
say kisi toor par kam na ho ga.
Woh inter-net estamal karti hain. Donyan
kay motasara alaqoon ki oratain apni
tanhae roti chat aur saharay kay liay
mardoon ko mailain karti hain. Woh ghalt
nahain hain kiya karain, kidhar jaein?!
Aaj orat ko orat hi bacha sakti hai. Baray
Houses main baithnay walay mardoon ki
oratain apni hum'jinsoon kay liay
na'sahi, apnay aur apni bachioon kay
mostaqbal kay liay qatal-o-ghrat kay en
rasya hazrat ki khabar lain. Onhain
Khuda ka khoof dalaein, apni mohabat k
wasta dain.
Baitiaan bai'sahari baitioon par raham
karkay apnay waldain ko es khoon aur
karb'nak dhoein ki holi say rokain. Oon
par bawar rehna chahiay waqt kabhi eak
sa nahain rehta. Hakamoon ki oladain
pakoray aur jism faroshi par majboor
hoti falak-e-khohan nay daiki hain . Allah
ko apna banaya howa her insan bara aziz
hai. Woh kab tak bardasht karay ga. Os
ki pakar bari khoof'nak aur ibrat'nak hoti
hai. Janay kab kisi baiti ka hath oth ja'ay.
Qaboliat ka waqt kisi kay qabzay main
kab raha hai. Agar es tabqay ki orat kehti
hai kah woh (khawand) mairi kab sonta
hai, to es say ziyada kuch ghalt nahain.
Tanhae ka shakar honay wali chand
khatein kay messages darj kar raha hoon
jo onhoon nay un'daikhay mardoon kay
naam likhi hain.es say andaza ho ja'ay ga

kah aaj ki orat kitni tanha bai'bas
majboor aur mazloom hai:
I am your tender butterfly
I am calling for you.
Give me a lifetime of promises and a
world of dreams
Sometimes even bold dreams become
true.
I decided to make my dream come true
myself.
Will you help me?
I will be happy to get your letter!
are you my love, ?
Reveal my hidden power, I can make you
happy.
Please tell me who are you--------- .
My heart is for you ...

Your eyes tell me much about you.
There are only you and me in the
enormous world.
How far you are from me! Now you know
that I exist.
Would you getaway with me?
Real love, not fantasy! This is what I
want. You?
A toast to happiness! Will you join me?
Kiss to you.
The best medicine for love is love - you.
I know sense of love, you.
I want to be with you.
No games, just look for a serious man as
you are.
With much of tenderness to you.
My letter for you.

the love, like fire, does not know rest!!!
Hello my angel, ...
I am writing for heart and soul. Writing to
you.
Hello my nice stranger.
You are like my dream ...
I think it is a destiny...
Maybe you are my Hero ...
Want to join your world.
Will you save me from loneliness ...
With passion in my heart to you.
Would you like to be my beloved man.
Will you be mine. ...
Stop and look at me.
I am waiting for you....
You are my Dreamman. ...
Where are you, my Prince. ...

You are my soul mate.
Let me be your angel.
I'd sacrifice all to you, whatever be the
cost.
This letter just for you.
I am dreaming of the man like you.
I am looking for a man with a beautiful
heart.
Would you like to be my man.
I am looking for you!
am looking for someone that loves me
who I am deep down inside.
I will love you whole heartedly, I swear!
My dream is to have a loving and caring
friend, lover and husband.
I am looking for a kind man of my life.
I must confess that my loneliness is

killing me now.
Can you give me some fresh air.
lonely waterfall.
You are my magic star.
Do you believe in fate?
I would like to know you better.
May be it's you my lovely prince.
I think I have seen you in my dream.
I am writing to you because I liked you...
hope we will find similar in our
characters and interests.
if I fall in love once, I love completely,
with all my heart.
You are my dream.
I am looking for a man that can share his
life with mine
I am really interested
I have a lot of questions to you.
I am your secret craving.
If you are interested in me I do wait for
your reply.
Beauty for -----An optimistic girl is writing to ------!
Do you want to know me better...
Deaming about dance with you.
I have so many questions for you.
would like to tell you about myself .
I am sure that our destiny is in our
hands.
I want to fall in love.
I'm a alone Bird who is looking for her
Eagle.
It is a letter from the best girl to you.
I FEEL SO LONELY WITHOUT YOU.

Looking for you.
Take my heart but please do not break
it!, shabab, ...
I think I have seen you before.
Dreaming of you.
Do you want to find the precious stone
of my heart?
Natalia is writing to ------Looking in your future....
Thinking of you---I like you------Maybe I am your soulmate,------??
Are you my soulmate-----??
Are you my beloved, ------?
I like you, --------Are you my soulmate, -------,
I try to find you all my life

It will be nice to know you better---Do you want to find your beloved, ------,
Maybe you are my soulmate, ------,
Do you like me, ------,
I hope we ll not disappoint each other,
----only to you, ------For the best men:)))
Could you image our future togethonly
to you, -------I need a man who reveal all my beauty,
------(I am your tender butterfly
world of dreams

true.
myself.
Will you help me?
are you my love, ?
happy.
Please tell me who are you .
.My heart is for you ...
enormous world.
that I exist.
want. You?
Kiss to you.
you are.
My letter for you.
Hello my angel, ...
you.

am waiting for you....
cost.
heart.
killing me now.
lonely waterfall.

with all my heart.
You are my dream.
life with mine
your reply.

hands.
Eagle.
Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?

----only to you, -------
For the best men:)))

------I am your tender butterfly
world of dreams
true.
myself.
Will you help me?
are you my love, ?
happy.

enormous world.
that I exist.
want. You?
Kiss to you.
you are.

My letter for you.
Hello my angel, ...
you.

cost.
heart.

killing me now.
lonely waterfall.
with all my heart.
You are my dream.
life with mine

your reply.
hands.
Eagle.

Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?
I like you, ---------
Are you my soulmate, -------,

world of dreams
true.
myself.
Will you help me?
are you my love, ?
happy.
enormous world.
that I exist.

want. You?
Kiss to you.
you are.
My letter for you.
Hello my angel, ...
you.
cost.

heart.
killing me now.
lonely waterfall.

with all my heart.
You are my dream.
life with mine
your reply.

hands.
Eagle.
Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?
-----
only to you, ------For the best men:)))

urfi67
Forum Family Member
Dr ur posts are always very informative
and wonderful but if u keep them in
simple English and a little brief then it
will be more easy to read and enjoy
it,,,thanks
paksubha_456
Full PK Member
Karachi, Pakistan
bohot aala dr sahab, kia ye app khud he
likhtay hai ya phir copy & paste karte hai

kahi say?
Dr Maqsood Hasni
it,,,thanks
Tovajo aur mohabat k liay shukarreya.
Mukhtasar likhnay ki koshesh karoon ga.
Aap daikhtay hain kafi likhta hoon. waqt
bohat kam milta hai. English main shaed
dobara na likh sakoon ga. Agar koe
sahiby ah zahmat farmaein gay to acha
rahay ga.
Dr Maqsood Hasni

kahi say?
shukarreya janab.
khud hi likhta hoon.
http://www.forumpakistan.com/aaj-oratko-orat-hi-bacha-sakti-hait28791.html#ixzz4KmxcIQrR
kholi ghadari
asolan halaat kay doo taqazay hain:
1-Ghareeb kabhi bomar na paray
2-bimari say kahein behtar ho ga kah
mar ja ay
Ghurbat kisi ghareeb ko bimaar parnay
ka haq nahain daiti.
Yah qatan ghalat nahain kah maan baap
apnay bachay ko khadmat kay liay

nahain kamae kay liay es paisha main
latay hain. Agar daktar nay kamae na ki
aur maharbani pay meharbani karta raha
to waqt aur maal kharach karnay ka kiya
faeda.
Rahi gormint to yah lakhoon laga kar
hasal hoti hai koe moft main hath nahain
aati. Odhar main aae yah tax say hasal ki
gae raqam ghareeb logoon par kharch
kar di ja ay to eqtadar main aanay kay
liay maal lagny ka kiya hasal?
Ghareeb ko bimar parnay kay shooq say
door door rehna chahiay. Yah to amiroon
waziroon ki cheez hai. Hamain bimar
parnay walay bad zooq ghariboon kay
khalaf aawaz othani chahiay. Oon ka yah
iqdam aaj kay halaat aur zarorat say
baghawat aur kholi ghadari hai.
blue Xhark
5 Star Member
PESHAWAR
hum kia ker saktay hai
Dr Maqsood Hasni
sabr shukar aur Allah toba
blue Xhark
5 Star Member
PESHAWAR
han
http://www.forumpakistan.com/kholighadari-t18976.html#ixzz4KmvaSkzl
sona daikha
Jo sona daikha aein ossi tara say ho jis

tara say sona aur daikha giya, zarori
nahain. Jab hawas kamal ho jatay hain to
kisi qisam ki kaji baqi nahahain rehti.
Jab daikha sona mutwazan ho jaein gay
to insani moashra jannat nazeer ho ja ay
ga aur yah mohavra hathi kay dant
khanay kay aur dikhanay kay. apni
ehmiat kho day ga.
Es karvi haqiqat kay ba vajood mein
logoon ko khaab daikhnay say bab
nahain rokta. Aur khush fehmi kay hisaar
say nikalnay ki sala nahain daita.
Daktar masiha hai aur ossay masiha hi
samjha aur jana jana chahiay. Es say aas
kay charagh gul nahain hoon gay. Es
tara oon ki dokandari bhi roz-e-roshan ki
tara roshan rahay gi. Os kay mae baap
ka sarmaya bhi gogal nahain ho ga.
amber ali
5 Star Member
LONDON
aap ki batain bohat mushkil hain
Dr Maqsood Hasni
jo baat wazahat talab ho poch lain,
hazar hoon.
aap ki tovajo k liay mumnoon hoon.
urfi67
Forum Family Member
nice
Dr Maqsood Hasni
Janab ki tovajo aur mohabat k liay

shukar'gozar hoon
Allah Sahib aap ko kush rakhy.
farya
Karachi-London
shukar'gozar hoon
Doctor Sahib try to use Urdu
Editor,
here is the link
http://www.forumpakistan.com/urduedito
r.html
Dr Maqsood Hasni
koshesh karoon ga
tahum dav'nagri walay bhi roman k
hawala say parh saktay hain.
tovajo k liay shukarreya.
http://www.forumpakistan.com/sonadaikha-t19000.html#ixzz4Kmv0JDxI
dukh dainay walay
Shadi biya, cehlam ya phir etafaq say
aap kay ghar ka dastar khan ho, khana
chaba chaba kar aur bhook rakh kar
khaeay.
Mana auroon kay haan ka khana aap ki

jaieb ka nahain likin papi pait to aap ka
apna hai. Essay dukhi na kijiay yah aap
ko kush rakhay ga.
Yah bhi yaad rakheay auroon ko dukh
dainay walay sukhi nahain reh saktay
kayoon kah yahhi asool-e-fitrat hai.
djdesi
Full PK Member
Qatar
Lol... Nice thoughts... Wink
Regards,
DJ
Dr Maqsood Hasni
aap mohabat say tovajo farmatay hain,
es k liay mumnoon hoon.

mohib07
World News Moderator
Good One Doctor Sahab,,, akhir Pait to
Apn hai
chahsanashraf
Moderator
Bahawalpur Pakistan
Tak kaha ha ap na Dr shab
Aatish
Forum Family Member
Location: DXB !
Aeey Dukh denay walay tum kum say
kum yeh tuu deakh jiss ko diyaa haiiiiii

woh kaisaa hoo gaaaaaa lenay kay
baadd..............................................
Tummm kum sayy kam meray dil koo tuu
samjhaoooo jiss ko kuch aur soojtaa
heee nahn tumaray binaaa........
Itnayy Zalim aur bakhabhar mutt
banoo......................................
Dr Maqsood Hasni
dukh dainay walay Reply with quote
aap sab ki mohabat mairay liay bari
ahum hai. es k liay mairay dil main bari
izzat hai.
Allah Sahib aap sab ko kush rakhy.
Zulqarnain Haidar
islamabad
JE DOCTOR.......
TELL THE PEOPLE ABOUT HOW MANY
TIMES TO CHEW FOOD?
ADVANTAGES AND DISADVANTAGES
OF RED AND WHITE MEAT?
TELL US ABOUT THE BEST EXERCISES
AND ABOUT WEIGHT?
DO NOT MIND IT SIR....
amber ali
5 Star Member
LONDON

izzat hai.
ameen shukriya doc gee
Dr Maqsood Hasni
Allah sahib aap ki dua ko barkat day
http://www.forumpakistan.com/dukhdainay-walayt17404.html#ixzz4KmucneGl
Shaed hi
mafrozay sach tak rasae ka zariya zaroor
hain likin yah apni zaat main sach nahain
hain. mafrozay ko aein haqiqat samjh
laina say ziyada hamaqat shaed hi koe
aur bhi ho.

amber ali
5 Star Member
LONDON
samajh nahi ai
faraz kya a ki qimat 4 yah 4 haqiqi qimat
nahain haan asal qimat tak rasae main
moawan ban sakti hai.
http://www.forumpakistan.com/shaed-hit19013.html#ixzz4KmuGxBrh
yah kahaan ki danish'mandi hai
Hum apni zoban main baat kartay
sharmindgi kayoon mehsus kartay hain.

Mangay ki cheez par itrana kahaan ki
danish mandi hai.
http://www.forumpakistan.com/yahkahaan-ki-danishmandi-hait19018.html#ixzz4Kmu10YH6
Sach wo hai
Sachae adad-o-shamar kay ghairo main
nahain aa sakti. Sach wo hai jo tumhara
zameer tasleem karta hai. Meer kay kisi
shaiar ko sara zamana Khaja Dard ka
shaiar qarar day day to bhi wo shaiar
Meer ka hi rahay ga.
Adalat kay faislay shahadat kay matehat
rehtay hain likin zameer shadatoon par
ostawar nahain hota wo apni shahadat

aap hota hai.
Eak hi Adalat Eak hi mujram ko nazi parti
say ghadari par moot ki saza daiti hai jab
kah dusray waqt main ossi shakas ko
nazi parti ka member honay kay jurm
main saza-e-moot ka hukam sona sakti
hai.
Jab tak tum zameer ki adalat main
kharay raho gay tum say kuch bhi ghat
nahain ho ga aur tumain apni zaat say
kabhi sharmindgi nahain ho gi.
ekhtalafaat fikri balidgi kay liay
http://www.forumpakistan.com/sach-wohai-t19017.html#ixzz4KmtmM2uHMusbat
Kiya yah sach nahain?!
yaqenan baray kaam ki cheez hain.

Eslah-e-ahwal kay liay en ki mojodgi
baray kaam ki cheez hain. En hi kay
hawala say tameez-o-imtiyaaz ki surtain
samnay aati hain. Insan ki baad qismati
yah hai kah insan sadyoon say taqseem
dar taqseem kay amal say gozarta aa
raha hai. Es say bari baad qismati yah
hai kah yah amal din ba din bharta hi
chala ja raha hai. Mafad parast anasar
inhain mazeed brha rahay hain. Natija-ekar insan ka laho bay waqar ho giya hai.
Insan mehaz in kay hath ka khilona ho
giya hai. Jab okta jatay hain toor phoor
kar phank daitay hain. Aakhar yah sab
kiya aur kayoon hai?????
Ehsas tabqay na seraf es par ghoor
kartay hain balkah dukhi bhi hotay hain
aur wo khud ko bay bass samjhtay hain.
Aman aur insani sakoon kay liay apni se

kosheshain bhi kartay hain. Mafad parast
tabqay aman aur sakoon kay kayam kay
liay talwar otha rahay hain. Jan kah
haqiqat yah hai kah bay sakoni kay wo
khud zima dar hain aur raad amal ko
khatam karnay kay liay gilay sokay sab
ko ragra diya jar aha hai. Wo khud ko
mehfooz karna chahtay hain hain. Wo
jantay hain bil aakhir moot oon ki ho gi.
Chinay ga ay
wasael wapis chalay jaein gay.
Ansted University kay bani member Dr.
Roger Haw samaji zimadari ka ehsas
karnay aur nibhanay kay hawala say
kaam kar rahay hain jab kah Dr. Adam B.
Bodomo samaji sanjhoon kay hawala
say apnay hisa ka kirdar ada kar rahay
hain. Mairay nazdeek her doo omoor kay
sath lisani mamaslatoon aur wahdatoon
ko talashnay ki bhi zarorat hai. Goya

aman sakoon aur wahdae-e-insani kay
liay in tinoon omoor par bhar poor kaam
karna aaj ki pehli tarji qarar pae jani
chaheay. Es tara insan taqseem dar
taqseem kay amal say najaat pa sakta
hai. Ba surat digar aatay kal ka insan,
insan nahain darinda ho ga. Bawar rehna
chahiay aatay door ki shabashi ya lanat,
gozray door kay sar aati hai.
Yah baat itni bareek aur mohbam nahain
jo insan ki samjh main na aa sakay.
Adaray shah kay gamashtay hotay hain
aur her acha bora os ki khush nodi kay
liay sar anjaam daitay hain. Onhoon nay
kabhi aur kisi bhi door main logoon kay
liay kuch nahain kiya halankah wo
logoon ki behbood kay liay qiyaam main
aatay hain. Shah aur os kay adaray
hamaisha say awaam ki jaib ka bojh
rahay hain. Jab tak insan samjh nahain

jata bojh rahain gay. Logoon ki mehnat ki
kamae par shah aur os kay gamashtay
aish ki gozartay rahain gay. Logoon ko
chota gosht daikhnay ko naseeb nahain
hota likin shah ki moqadas ga ay ko
haftay main doo bar mayasar aata hai.
Ajeeb andhair hai mehnat karnay waloon
ki izzat karnay ki baja ay onhain shah ki
gholami karnay par majboor kiya jata hai.
Inkar ki surat main in ki gardanain jisam
ka hisa nahain rehtein.
Mein samjhta hoon es main shah aur os
kay ghamashtoon ka koe qasoor nahain.
Yah sara qasoor in mehnat kashoon ka
hai. Yah moti se baat aakhar aaj tak in ki
samjh main kayoon nahain aae. Dunyaan
ki sari laraeaan shah kay liay lari gae
hain. Warna aam admi ka kisi dosray
molak kay aam aadmi say kiya masla hai.
Dunyaan kay her khitay ka aam admi

kayoon nahain daikhta moamla shah ka
hai lihaza wo jananay aur os ka kaam
janay. Os ki madad aur ta avan kaisa.
Sarkain bana raha ho, hospital tameer
kar raha ho, yatimoon kay liay koe
project bana raha ho koe bhi kaam jo
insan kay liay faeda mand ho to es
hawala say madad ka jawaz nikalta hai.
Aisa koonsa adara hai jahan say aam
admi ko faiz mil pata hai. Darkhast
dahinda hi ko dhar liay jata hai ya phir
wo insaf ki hasoli kay liay airiaan ragar
ragar kar mar jata hai.
Molvi pandat, padri waghera kabhi
danista aur hamaisha adat say majboor
insanoon ko taqseem kartay rehtay hain.
Barah-e- rast na sahi yah bhi shah kay
madad gar hain.
Mein kehta hoon hindo, muslin asae,

yahodi, sikh waghera say pehlay her koe
insan hai. Yahhi kora-e-arz par os ki
shanakht hai. Es kay baad hi os ki koe
sanvi shanakht aati hai. Ba toor insan,
insan ko insan kay qareeb tareen hona
chahiay. Apnay masael khud say hal
karay. Apni zaroratain khud say pori
karay. Dukh main eak dosray ka kaam aa
ay. Insan, insan ki khud say hifazat ka
zima lay. Essay shah aur os kay
gamashtoon ki zarorat hi nahain rehni
chahiay. Jab insan, insan kay qareeb aa
ja ay ga to koe masla hi baqi na rahay ga.
Aaj insan ko shah aur os kay
gamashtoon ki zarorat nahain hai. Insan
ko insan ki zarorat hai. Shah aur os kay
gamashtay badi ka khoda hain. inhain
taiyagnay ki zarorat hai.
Insano aao shah aur os kay gamashtoon

ka galap choro aur apni madad aap kay
asool ekhtayaar karo. Mein yaqeen say
kehta hoon in say tomhain kabhi kuch
nahain mil pa ay ga. Yah apna olu sidha
karnay kay siwa kuch nahain jantay aur
nahi janna chahtay hain. Aaj kay halaat
main ehal-e-dard aur ehal-e-danish ka
faraz hai kah wo insanoon ko eak dosray
kay qareeb laein. Insan ko taqseem kay
her harbay say bachanay ki sae karain.
Samaji aur lisani sanjhoon ko talash kar
dorioon ko nazdikioon main tabdeel kiya
ja sakta hai. Shaed oon ki kosheshain
insan ko shah aur os kay gamashtoon
say bacha sakain. Mein janat hoon yah
bara karwa sach hai likin es ko janay
bagher aman aur sakoon ka sans nahain
liya ja sakta.
http://www.forumpakistan.com/kiya-yahsach-nahaint24987.html#ixzz4KmtSAjWR
Dehshat gardi ka khatama kayoon kar

Ho?!
How to Abolish Terrorism?!
Aaj ki insani nasl itni bai his nahain hoe
aur na hi bai rahro, baiadab, khud ghrz
aur khud sari ka shakar hoe hai kah woh
apnay rohani paishwaoon, bazurgoon
aur baroon ko khatar main na lati ho.
Mada itna bhi motabar aur mohtaram
nahain howa jitna kah daikhnay aur
samjhnay main aa raha hai. Jo dikhae
day raha hai wohi sab kuch nahain ya
yahhi aakhri haqiqat hai. Es kay pichay
bohat kuch aur bhi hai. Jis ki tafheem

abhi baqi hai. Aqab ki tafheem aur
pazirae aaj ki pehli tarji kay darjay par
faez hai. Yah baat poray yaqeen say kahi
ja sakti hai kah es aqab ki talash zahir
parast na kar sakain gay aur nahi os tak
oon ki rasae mumkinaat main hai.
Aaj ki nasl apnay rohani bazurgoon ka
na seraf ehtaram karti hai bal kah oon
kay kahay par amal karna apnay liay
baes-e-sa adat samjhti hai. Hazrat Maha
atma Budh, Hazrat Zar tusht Hazrat Essa
Mashi, Hazrat Barahma Dev, Hazrat
Shive, Hazrat Vishnu, hazrat Goru Nanak
Dev, Hazrat Bahaulla, Sachaoon kay
masadaq Harat Mohammad ki
mohabatoon aur rahmatoon kay sar
chashmoon* say log aaj bhi faiz yaab
hotay hain.
Daikhnay main aisa lagta hai kah in

bigray halaat ka aab kuch nahain ho
sakta ya ho sakay ga. Aisi soch qate
shatani hai aur kaj amli par dalalat karti
hai. Log to rasta daikh rahain kah koe aa
ay aur oon ki ghael rohoon kay
zakhmoon par marum rakhay. Yahhi
nahain oonhain rasta sojha ay, oon kay
diloon ko thandak aur farhat bukhshy,
taqseem aur taqseem dar taqseem kay
darwazay band karay. Woh bhi hain kay
tasawar ko ojagar karay.
Aisay main Shayukh nay midan-e-amal
main qadam na rakha to yah bohat bari
ghalti aur bhool ho gi. Dehshat gardi ka
kansar zoor pakarta ja ay ga aur aakhare-kar 3rd. stage par aa ja ay ga. Phir
seraf mout, insan ki mout ho gi. Kuch
sojhae na day ga. Jumla Shaukh par
wazay rehna chahiaykah woh Aaj kay
Amin aur MASIHA hain. Logoon kay dard

ka hal oon kay pas hai. Aati nasloon ki
fikri-o-qalbi hayat-o- mout oon kay hath
main hai. Oon kay pas dawa aur jarahat
ka saman ba surat rohani shakti mojood
hai. Agar insan baqi na raha to oon ki
izzat, mohabat aur ehtaram kab baqi
rahay ga. Agar yah zulm aur borae ka
hath nahain rook saktay zoban say keh
nahain saktay to kam az kam zulm aur
borae say nafrat ki soch ko to diloon
main faroogh day saktay hain. Diloon
kay phirnay say soch kay halqay az khud
mur jaein gay.
Yah sachae kay Mohtarum Qazi hain.
Inhain Insan Bachao ka faisla inhain
daina hi ho ga. In kay faislay par aaj amal
daramad ho ya na ho, in kay faislay ki
haisiat aur ehmiat, jab tak insan baqi hai
motabar aur mohtaram rahay gi.
Lafz Jihad qabal-e-Dashnaam tehra hai.

Es ki tashri-o-tabeer kay hawala say gher
janib dari aur eman dari say kaam nahain
liya ja raha. Jihad koshesh, tag-o-doo,
sae, struggle waghera ka motradaf lafz
hai. Tarikh kay sab pannay es amar ki
kholi goahi dain gay kah kisi Eslah
konida nay talwaar say kaam nahain liya.
Onhoon nay bari bord bari hosla mandi
say pathar kha ay. Kuch to bari shan say
daar tak bhi ga ay. Zehar ko amrat samjh
kar nosh-e-jan kiya. Haan jab kabhi
nobat aae to difa main talwaar zaroor
othae.
Aaj insan ko tazabzab aur khoof ki soli
say otarna hai. Tazabzab aur khoof hi
insan ko talwaar othanay par majboor
kar raha hai. Jab insan par khol ja ay ga
kah woh jis ko marnay ja raha woh os ka
apna partu hai aur kisi aur ka qatal khud

os ka apna qatal hai to woh kabhi tawaar
nahain otha ay ga. Her insan dusray kay
liay motabar aur mohtaram tehray ga.
Soch main taharat aur pakizgi Shani Dev
nahain, Barahma ji kay povitar boloon
say hi aana mokin hai. Sukhan-e-Hafif hi
raishmiat paida kar sakta hai. Goru
Garanth Sahib kay Shabd hosan-ekalaam ki vaja ban saktay hain. Jab
insan insan kay liay motabar aur
mohtaram ho ga to hi who sarapa qUran
ho sakay ga.
Rang nasal alaqa zoban qabila firqa,
mazhab waghera ki tafreeq khatam
honay say insan, insan kay qareeb aa
sakta hai. Yah qorbat reshta darioon
main tabdeel ho gi.
Bawar rahay laho, laho hota hai aur yah

her hawala say motabar aur mohtam hai.
Es ka behtay rehna thek nahain. Yah
ragoon main dorta phirta hi acha lagta
hai.
Kholasa-e-kalaam :
1- Ulma** karam tafreeq ka rasta choor
kar aur mukhsus halqoon aur daeroon
say nikal kar insan kay diloon ko
phairain.
2- Puri dunyaan main Rohani
assambliaan qaem ki jaein.
3- Ulma-o-Shayookh zindagi ko sada
aasan aur qana at pasandi ka daras dain.
Cheen kar aish-o-aaram ki gozarna konsi
laeq-e-tehseen baat hai.
4- Ambya aur Solaihein zalim ko os kay

zulm ka baar baar ehsas dalatay rahay
hain, Ulma-o-Shayookh bhi oon ki
sonnat par amal karain
5- Mahaireen-e-Lisanyaat zobanoon
main tehzibi, samaji aur lisani sanjhain
talash karain.
6- Jumla mazahib kay ulma mazahib
main mushtarik qadroon ko talashain
7- Insani zidagi kay es khatar naak moor
par Hazrat Amam-e-Kaba, Hazrat Pop
John Paul, Dalae Lama aur es status kay
digar akabrein apni zima darioon ka
ehsas karain aur insan ko bachaein
Mein nahain samjhta Ulma-o-Shaukh ka
Payaber-e-Aman, Ghos-e-Zaman, Fakhere-Sufiya, Bashar-e-Bai badal, Efat-eInsaniat, Peer-e-Tariqat, Hadi-e-Mazahibe-Alam Sultan-ul-Oliya-o-Foqara, best
follower of Hazrat Mohammad (Darood

upon Him),
Izzat Ma aab Hazrat Alama Sheikh Shah
Sufi Dr. Mohammad Nur-ulAlam Sahib
kay parcham talay sae-e-masalsal bai kar
aur la yaeni ho kar reh ja ay gi.
Aatay kal kay liay kuch to warsa choor
kar jana hi ho ga. Yah aatay kal ka haq
hai. Aatay kal kay log bhi hosn sakoon
aur aasodgi ka haq rakhtay hain. Yah
oon par koe ehsan nahain hamara farz
hai. Woh hamaray bachay hoon gay.
Hamain onhain kuch to acha tarkay main
day kar marna chahiay warna hamari aur
kottay ki mout main kiya faraq reh ja ay
ga. Onhain bangla, kothi, kar waghera
say ziyada ehtaram, shanakht, sakoon
achi ravayaat, achay sanskar ki ziyada
zarorat ho gi.
----------------------------------
Jumla Hazrat Aal-e-Mohammad,

Hazrat Abdul Qadir jilani, Hazrat syed Ali
Hajvairi, Harat Shams Tabraizi, Harat
Shams Sabzvari, Harat Fareed-ud-Din,
Hazrat Shah Hussain Lahori, Hazrat
Nazam-ud-Din olya, Hazrat Qotab-o-Din
Bukhtayar Kaki, Hazrat Boo Ali Qalandar,
Hazrat Lal Shabaz Qalandar, Hazrat
Rehman Baba, Hazrat Abdul Lateef
Bhatae, Harat Shuchal Sarmast, Harat
Sultan Bahoo, Hazrat, Shukarulla
Qasoori (Syed Ghulam Hazoor), Hazrat
Bulle Shah Qasoori, Hazrat Daem Hazori
Qasoori, Hazrat Molana Roum, Hazrat
Hafiz Shirazi, Hazrat Mazhar Jan-eJanaan, Hazrat Khaja Drad, Hazrat
Molana Jami Wagherahum
** Ulma-e-Mazhib-e-Alam
http://www.forumpakistan.com/dehshatg
ardi-ka-khatama-kayyoonkar-hot26465.html#ixzz4Kmt92dk2
Eak Jinsi Khalona

Hum jo daikh rahay hotay hain, zarori
nahain apni haqiqat main ossi tara say
ho jis tara say hum daikh son ya mehsus
kar rahay hotay hain. Shakhas aur os kay
baz kamoon ko samjhna itna aasan
nahain hota. Shakhas to kaenaat ka eak
makhfi raaz hai jissay daryaft karna abhi
baqi hai. Hamara raad'amal daikhay
sonay ya mehsus kiay kay motabaq hota
hai. kisi baat ya moamlay ki asal tak
rasae kay bagher raad'amal boray ya
bar'aks nataej ka hamil ho sakta hai. kisi
shakhas kay kahay ya kiay ki asal tak
rasae ka eak zareya body language ka
janna bhi kar'aamad hatyar hai.
Cehra insan kay batan ka aaena hota hai.
Yah insan kay andar ka haal ahwal

chopnay nahain daita. Dukh kay moqa
par shadeed dukh ka izhaar batni bhi hai
ya meaz dikhawa hai, chehra parnay kay
baad poshida nahain rehta. Qehqahay
moskarahatain aur khushi asli hai ya
naqli, insan ka cehra wazay kar daita hai.
Inter-net par Jahan tamam aloom-ofanoon kay motalaq chizain wafar mil jati
hain wahan date sites bhi bai'shamar
mojood hain. Mujhy en date sites ko
qareeb say daikhnay ka itafaq howa hai.
Yah sites Rosi khatein say motalaq hain.
Mein nay bohat sari khatein kay cehroon
aur oon kay messages ka bari
bareek'bini say motala kiya hai. Mein
apna motala yahan bari eman'dari aur
pori zima'dari say paish kar raha hoon:
Orat khof'nak haad tak tanhae ka shakar
hai.
Bai'chargi baibasi aur baikasi aazadi kay
naam par os kay hawalay kar di gae hai.
Dar, khoof, haras, khadsha, bai'yaqini,
mausi, andaisha aur la'yaeniat ki qaid
main moqayad ho kar reh gae hai.
Adam tahafaz ka bori tara shakar ho gae
hai.
Ossay apna aata kal kho giya mehsus
hota hai.
Woh andhairoon ki qaid main hai.
Os kay aagay pichay kuch bhi nahain.
Jis kay natija main os ki jinib say teen
tara kay rovaeay samnay aa'ay hain:
1- Os nay apni zaat say intaqam laina
shoro kar diya hai. Khud aziyati say
ossay
sakoon milta hai.

2- Nashay main kho kar tamam talkhioon
ko bhool janay ki na'kaam sae main
masroof hai.
3- Kae rang roop ekhtayaar karkay apnay
tashna-e-takmeel khaboon ki tabeer hasil
karnay
ki koshesh main masroof hai.
Rosi khatein kay hawala say mairi samjh
main teen batain aae hain:
a- Afghanisstan ki jang main marnay
walay mardoon kay manfi asraat abhi
khatan nahain howay.
b- Mard zehni aur jismani toor par
kamzoor par ga'ay hain.
c- Oratoon ki shara-e-padaesh main
azafa howwa.
Kuch logoon ka kehna hai kah yah

oratain adi ho gae hain. na'ay mardoon
say jinsi malaap ka chaska nashay ki si
surat ekhtayar kar giya hai aur ab en ka
koe alaj momkin hi nahain. Yah essi tara
hi rahain gi. Chon'kah yah na'qabal-eetamad hain aur yah eak mard par ektafa
na kar sakain gi lihaza inhain jiwan sathi
banana hamaqat say ziyada nahain.
Yahaan maira eak sawal hai kah yah
oratain mard kay bagher jinsi taskeen
hasil kar laiti hain?!
Yaqenan nahain,
Aisay main en oratoon say jinsi milaap
karnay walay mardoon ko kiya kahna
chahiay?!
Kiya woh bhi adi ho gay hain?

Goya tali eak hath say nahain donoon
hatoon say baj rahi hai. Es hawala say
mein ba'toor mard, mardoon ki kisi
qisam ki waqalat kay liay raza'mand
nahain hoon. Maira es baat par esraar
hai kah mard ki khud'kharzi kay hawala
say orat tanha ho gae hai. Aaj donyaan
ka her mard Dallar kamanay ki fikr main
hai. Es kaam kay hawala say woh sab
samaji-o-akhlaqi taqazay bhool giya
hai.Orat os kay liay shay say ziyada
nahain rahi. Aisi shay jo estamal kay
baad os kay liay na'kara ho jati hai.
Orat shay nahain, shakas hai. Shakas
aur shay main zamein aur aasman ka
faraq hai. Orat ko tahafaz aur khush'kon
mostaqbal ki zarorat hai. Ossay eak

mostaqil sathi chahiay ta'kah:
Ossay mostaqil toor par jinsi taskein ki
saholat mayassar aasakay.
Os ki moashi zaroratain pori hoon.
Os kay bachoon ka koe baap bhi ho aur
bachoon kay mostaqbal kay liay
fikar'mand ho.
Koe aisa bhi ho jo os ka apna ho aur jis
say woh apna dukh sukh bant sakay.
Koe aisa bhi ho jis say woh tovaqaat
wabasta kar sakay.
Koe aisa bhi ho jis say woh piyar karay.
Ghagra karay.
Os kay naz nakhray othanay wala os ka
apna ho jis say apnay reshtay ka ta'araf
kara sakay.
Bai'chint ho kar olaad ki parwaresh kar
sakay.
Yah bhi sonnay main aata hai kah yah to
orat ki aazadi hai.
Ha'ay!
yah kasi aazadi hai jis nay shakas (orat)
ko sex toy, aish aur aaraesh-o-namaesh
ka zariya bana kar rakh diya hai.
Bhok bhi bohat bar bala hai. Bhok
shakas ko jaez na'jaez akhlaq
gher'akhlaq asool aur gher'asool say
kosoon door lay jati hai. Bhok kisi ki
dost nain. Es ka hal roti aur seraf roti hi
hai. Ghaliban bhok bhi orat ko es janib
lay aae hai. Jis kay natija main woh
darust aur na'darust ko bholnay par
majboor ho gae hai.
Jinsi lutaf'andozi kay liay to her mard

midan main aa jata hai likin jiwan sathi
bananay kay liay koe taiyar nahain.
Wahan wazay'dari aaray aa jati hai. Internet par jism faroshi kay aday khol gay
hain. Orat ko kamae ka zariya bana liya
giya hai. Es karobar kay malik sharif
izzat'day aur mohtaram fard hain.
Hamaray haan en kay liay lafz "dalla"
oon kay kaam ko "dalla'giri" aur hasil
honay wali kamae ko "dalali" ka naam
diya jata tha. Yah society kay ghaleez
tarein aur ghatya qisam kay log samjhay
jatay thay. Oon ki izzat -0 thi.
Daikhna yah hai kah:
yah oratain aazad ho gae hain ya ayash
ho gae hain ya jism faroshi ki adi?
Yah sab kuch essi tara say chaltay rehna
chahiay?
Kiya orat ko baibas, majboor aur tanha

choor daina chahiay?
Kiya orat ka essi tara sex toy banay
rehna thek hai?
Sawal yah bhi othta hai:
Es qisam ki oratoon ki kokh say janam
lainay wali olaad jo baap kay bagher
parwan charay gi, aatay kal ko os ki
shaksiat adhori na reh ja'ay gi?
Aakhir en sawalaat par koe ghoor karnay
ko kayoon taiyar nahain. Bai'waqar,
ehtaram say mehroom kamae ka zariya,
eak shay, aur sex toy say khir ki towaqo
hamaqat nahain????????
14 soo saal pehlay Islam nay 4 shadioon
ki ijazat di. Es ijazat ka koe to maqsad
aur jawaz ho ga. Allah ko ilm tha kah
mard orat ka ginti main tawazan bigar
ja'ay ga. Es tara oratoon ka ghar ba

sakay ga aur onhain samaji moqam
hasal ho sakay ga. Eak bazari aur chalti
orat ka moashray main bhala kia moqam
hai. Yah bji kah onhain tahafaz mayassar
aa ssakay ga?
Adyaan, khasusan Islam nay orat ko
izzat ehtaram aur tahafaz diya hai. Olmae-adyaan ko eak say ziyada shadioon
kay moamla main khul kar aur ossi tara
say baat karni chahiay jis tara say baat
karnay ka haq hai. Es tara fahashi kay
darwazay band ho sakain gay.
Fahashi kharabioon aur boraeoon ki jar
hai. Es kay sabab zindagi ka tawazan
bigar raha hai. Orat,
orat kay liay dil bara karay ta'kah orat ko
sex toy honay say bachaya ja sakay aur
woh por'itmad mata/maan sabat ho

sakay. Yahhi nahain orat ki shakhsi anna
ko tahafaz faraham kiya ja sakay.
Es ehad kay Azeem Rohani Paishwa aur
Qaid Hazrat Alama Shah Sufi Dr.
Mohammad Nur ul Alam Sahib say mairi
iltamas hai kah woh es maslay ki janib
sanjidgi say tovajo dain aur koe
manosab aur maqool lahya-e-amal teh
farmaein.
Rana Naeem
Moderator
urfi67
Forum Family Member
this is the hall mark of western culture
which has made women just a
commodity for the use of males,,,indians

are also following it blindly and are
projecting women in the most abnoxious
manner
Dr Maqsood Hasni
tovajo k liay mamnoon hoon.
I K QAZI
Moderator
Germany
Dr.Maqsood Sahib! Aap ki Iss cheez se
Mujhe Ikhtilaaf he K Aap Shaksiat parasti
k Mojab ho rahen hain.Hume Islam Ki
Taleemat ko Quran O Sunat ki taleemat
thak hi Mehdood rakhni chahiye aur ye
Rohani Paishawahoh waghaira k
Chakroh se Bachna chahiye.Humara
Quaid Iss Silsille me Sirf Rasool Kareem
MOHAMMAD (SAW) ki Zaat e Girami he

na k Alama Shah Soofi,Dr. Mohammad
Noor Alam ya kohi aur Waghaira.Hum
khud ko inni Deen K Khilaaf Rawishoh se
khud aur Qaom Ko Taqseem Dar
Taqseem kar Raheh hain.Aur iss k saath
saath Firqa,Giroh parasti aur Shaksiat
parasti ko Hawa deh raheh hain.Hume
chahiye k Ba hesiat e Qaom Iss Mulk me
Islami Nizaam ka (Islam k asli tasawar k
Mutabiq yani Iss ki Rooh k mutabiq)
nifaaz ka ehtemaam kareh.Me iss ko
kissi bhi Giroh,Party,Shakhs ya Talibaan
jaise loagoh ki bajay "Imarat"(State) k
zariye Awaam ki Aksariat ke Israar par
iss k nifaaz ko drust samajhta
hooh.Baray Karam Hume Kissi aur k
parcham ki bajay QURAN O SUNNAH k
Gird jamah hona chahiye.
Dr Maqsood Hasni
aap nay tovajo farmae, es meharbani k

liay mamoon hoon.
I K QAZI
Moderator
You are most welcome.Me Aap k Ache
Akhlaq se bohat hi Mutasir hooh.Ho
sakta he k humare khayalaat me ikhtilaf
ho lehkin aap ki Kawishoh ko me zaroor
parrh ka saraahta hooh.
Dr Maqsood Hasni
Allah Sahib aur Aaqa karim k siwa kuch
bhi aakhri nahain.
mamoli motay moshahiday aur tajarbay
ka shakas hoon. khaha ghalt ho sata hai
ya os main kahein azafay ki gonjaesh ho
sakti hai.
ahbaab hi behtar ra'ay day saktay hain

ya baat ko aagay barha saktay hain.
tehreer kaghaz par aa gae hai ab yah
ahbaab ki hai mein to kuch kehnay ki
positin main hi nahain hoon.
likin ekhtalaaf dushmani to nahain.
yah to aap ki mohabat aur karam'farmae
hai jo aap nay apni ra'ay ka izhar kiya.
I K QAZI
Moderator
Germany
Dr.Maqsood Aap Samet.Me khud bhi Ahl
e Zuban nahih hooh,Hah Iss Urdu Zaban
se Muhabbat bohat he aur ye Mere liye
Izhaar aur Raabthe ki behter zaban
he.English ki aik misaal he k:"By
Reading we enrich our minds & By
conversation we polish it".Tho mere liye

Mukalme ka hona aik sehatmand
Roajhaan he.Chunke Aap aam Rawish se
Hatt karr Thorra Gehrahi me Jhankhte
Hain tho Issi Liye Me Aap Ke Posts par
na sirf Tawajo mabzool rakhta hooh
balke Hat Al Wasa Izhaar bhi Kartha
Hooh.Insha ALLAH Ye Bahimi
Khuloos,Mukaalme aur Bahimi Ehteram
Ka Silsila Jari rahe ga.
Dr Maqsood Hasni
yaqenan yah rabt hum donoon ko kush
aa'ay ga.
apna khayaal rakheay ga.
http://www.forumpakistan.com/eak-jinsikhalona-t28122.html#ixzz4KmsulTJb
Koe to os ko samjha'ay
Lut janay kay baad hosh aaya to kiya
aaya?!
Bokhar koe bimari nahain, kisi bimari ki
alamat hota hai. Es baat par tib say
motalaq tamam shoboon main etfaaq
hai. Haan tanaza es baat par hai kah
pehlay bukhar ka alaj kiya ja'ay ya bimari
ka koe kamyaab sad-e-baab kiya ja'ay.
Faraqeen apnay moaqaf kay liay apnay
apnay dalael rakhtay hain.
Asal bimari ko os ki mojoda halat main
rakh kar bokhar ka moalja kisi tara
danish'mandi nahain. Adviyaat ki taiz
raftari say bachnay kay liay asal bimari
jism ka koe kamzoor organ talash karkay
wahaan daira jama lay gi aur aatay
waqtoon main kisi baray roog maslan
kansar ka sabab ban ja'ay gi. Os waqt na

ja'ay mandan na pa'ay raftan wali baat ho
gi. Es hawala say bukhar say pehlay
bimari ka moalja hona chahiay. Dard ka
moaja haqiqat sahi likin dard say pehlay
behtay khoon ki nadi ka rokna az'bas
zarori hai.
Mairay samait her koe dehshat'gardi kay
toran roknay ki baat karta hai likin yah jo
ho raha hai aur es ka hami insaniat ka
ghadar hai. Es ka ossay rooz-e-hashar
jawab daina paray ga.
Kisi eak shakas ka qatl dar'haqiqat pori
insaniat ka qatl hai. Dehshat'gardi kay
ma'algein (Doctors) bokhar otarnay kay
liay garam say garam adviyaat estamal
main la rahay hain. Es tara woh apnay
paishay ki toheen kar rahay hain aur
Shitan kay hath kath potli banay howay
hain. Bokhar ka moalja eak lambay

choray arsa say pori shad-o-mad kay
sath jari hai.
Hath kiya laga hai?
Nakami, na'maradi. yahhi na?!
Her naya din pehlay din say khoof'naak
sabat ho raha hai. Hararat main shidat
aati chali jati hai. Apni khift mitanay kay
liay her marnay walay ko dehshat gard
ka naam day di jata hai. Kaha jata hai
pehli say ziyada garam dose mayassar ki
ja'ay.
Sawal paida hota hai, goli aasman say
chalay ya zamein say, wo yah nahain
daikhti marnay wala dehshat gard hai ya
ghotnoon kay bal chalta howa koe
masoon aur fitrat par paida honay wala
bacha. Yah wohi bacha hai jis kay liay

vaksian estamal main aati hain.
Goli ka kaam zindgi sey mehroom karna
hai aur wo apna nahaiat eman'dari say
faraz ada karti hai. Hikmat amli teh
karnay walay kayoon bhool rahay hain
kah jang'ju to morchoon ya hifazti
maqamaat par hotay hain jab'kah aam
log jin ka khoon kharabay say koe ta'alaq
hi nahain hota nishana bantay hain.
Aakhir onhain kis jurm main mout kay
ghat otara ja raha hai?
En baigonahoon ka koon hisab day ga ya
kis say manga ja'ay?
Kisi so-called wadairay kay qatl par
dunyaan jahan kay taftishi adray harkat
main aa jatay hain. Kochehri-o-kochehri
ho jatay hain.
Moalaj kay hathoon qatl honay waloon
kay liay koe bolta hi nahain. Es liay keh
dehshat'gard keh kar moalaj ossay bhi
zehrila tika thook day ga.
Dehshat gard moalaj kay hathoon
lakhoon log bai'ghar ho gay hain. En
sarkari dehshat gardoon ko koon rokay
ga aur kis tara?
Na bolnay walay bhi barabar kay shareek
hain. Lagta hai yah hamaisha kay liay
dunyaan main aa'ay hain aur inhoon nay
jahan chorna hi nahain.
Talwar kay zoor par kabhi kuch howa
hai???
Kisi talwaar'baaz moalaj ko dehshat

gardi kay bokhar kay moaljay ki zima'dari
sonpna gidar ko kachroon ka rakha
bhithanay kay mutradaf hai. Yah talwar
bardar moalaj ba'zaat-e-khud aman ka
vairi hai. Es say bara kar aman ka
dushman koon ho ga. Yah jahaan jata hai
virani lata hai. faslain barbad karta hai.
Phal'dar darakht katta hai. Mahool main
aalodgi phalata hai. Asmat'dari kay
rekard torta hai. Bai'gonahoon ka bari
bairehmi aur bai'dardi say khoon bahata
hai jab'kah
gona'gar/mujram/dehshat'gard jo alart
hota hai, bohat door ja choka hota hai.
Es ki sab'acha ki report khud'faraibi say
ziyada nahain hoti.
Mein essi liay kehta hoon tikay say hath
rook kar pinay ki dawa say afaqay ki
surat nikali ja sakti hai. Moaljay nay

bukhar ki shidat main her'chand azafa hi
kiya hai. Yahhi nahain moalaj ki nadani
aur baiwaqofi kay sabab bokhar jo choot
ki bimari nahain, choot ki bimari ban gae
hai. Moalaj ko na'ay tanazor kay hawala
say apna soch badalna ho ga warna koe
mahfooz nahain rahay ga. Dunyaan
haviya ban kar reh ja'ay gi.
Jab mojoda moaljay say na'kami balkah
sharam'naak na'kami hoe hai to es
moaljay ka jari rehni kayoon'kar darust
aur manasab ho sakta hai. Tarikh kay es
khatar'nak moor our hat'dharam moalaj
ko koe samjha'ay kah es ka teh karda
moalja na'kaam, sharam'naak balkah
ba'zaat-e-khud khoof'naak qisam ki
dehshat'gardi hai.
Kaam os waqt ban sakay ga jab
dehshat'gardi kay sabab ko talasha ja'ay

ga. Agar moalaj ko yah maloom hai to
woh es janib kayoon nahain aata kah
qadmoon kay nishan os kay apnay ghar
tak aa jaein gay. Eak ghar kay das
logoon main say eak bach rehta hai to
kiya os say kheer ki towaqo ki ja sakti
hai? Kiya woh pori dunyaan ko jala kar
khakistar kar dainay ki bhavna lay kar
nahain othay ga? Kiya os shakas ko
mujram ka naam daina monasab aur
mabni ba'haq ho ga?
Goya yah raad-e-amal jo moalaj (jissay
moqadas ga'ay ka darja hasal hai) kay
hawala say janam lay rahi hai, main azafa
hi hota chala ja raha hai. Dehshat gardi
ko khatam karnay ka jawaz lay kar
bai'ansafi aur baad'mashi panap rahi hai.
Aaj doo amoor ki janib tovajo dainay ki
ashad zarorat hai:
1- Bukhar kis bimari kay sabab howa hai,

ko talasha ja'ay.
2- Logoon ki rohoon main wazu sajaya
ja'ay.
Arwah ko Ganga Jal say ashnaan diya
ja'ay. Aab-e-Zamzam kam nahain para
aur nahi Ganga abhi khoshak hoe hai. Es
Ailophaithik moalaj ko raad karkay
Biokaimak moalaj ko moqa diya jana
chahiay. Homioon-paithak aur
Biokai(Ronaniat/Sufi) waloon kay pas
Aab-e-Zamzam bhi hai aur Ganga Jal bhi.
Rohaniat waloon ko apni nadyoon ka
rokh UNO main baithay azeem Rohani
Paishwa ki janib moor daina chahiay.
Khuda kay kay liay koe Gora House kay
moqinoon say keh day:
'tumhain apnay talwar bardar moalaj ki

sarzanash karni chahiay
warna tomhara yah talwar badar moalaj
tomhari moeshat aur moashtat
ko dhimak ki tara chat ka ja'ay ga aur
phir Gora House kay moqinoon
ki hadioon ka goda bhi os ka shikam na
bhar sakay ga aur tum os
kay monh lagay khoon kay chaskay ka
koe hal na nikal sako gay'
http://www.forumpakistan.com/koe-toos-ko-samjhaayt28501.html#ixzz4KmsbgVdC
Eak dish say
Eak dish say aap kay dastar khani waqar

ko noqsan nahain ponchay ga.
mohib07
kon si Dish say??
Dr Maqsood Hasni
tovajo k liay mumnoon hoon
koe se bhi
Zulqarnain Haidar
islamabad
HOW U JUSTIFY THAT ONE DISH CAN
MAKE A DIET BALANCE?
FOR BODY......
VITAMINS,MICRONUTRIENTS ARE
ESSENTIAL,,,,,
24000 KCAL,,,,,FRUITS,SALAD AND A
LOT OF OTHER THINGS,,,,,
Mon Nov 24, 2008 2:14 am View user's
Dr Maqsood Hasni
Aadmi din main eak say ziyada bar khata
hai.
her bar mukhtalif qisam ki chizain khata
hai.
dish ossay kaha ja'ay ga jissay aanch
mili ho.
salad dish nahain,
lowazma hai jo bohat hi mofeed hai.
pakwan/salan main:
piyaz
thoom
tamatar
dhanyan
adrak
estamal main aatay hain jo her kami ko
pora kartay rehtay hain.
(piyaz k johar apna jawab nahain
rakhtay)
urfi67
Forum Family Member
yes ur right
Dr Maqsood Hasni
tovajo k liay mumnoon hoon.
farihawaji
Canada
kon si dish ki baat ho rahi he shadion ke
khanay ki ya ghar ke khanay ki.....?
Dr Maqsood Hasni
donoon,
dulhan k haan
aur
ghar main.
amber ali
5 Star Member
LONDON
PESHAWAR
kon si dish
Dr Maqsood Hasni
es ka jkawab "motwazan ghaza" main
araz kar chuka hoon.
mohib07
Dr sahab ap ko practise kartay hoay
kitna arsa hogaya hai?
Dr Maqsood Hasni
hazoor khair to hai
kuch mujh say ghalt ho giya hai
insan hoon ghalt hona imkan say bahir
nahain
mohib07
Aray nai Doctor Sahab, aiasay koi baat
nai, mai to bas app ki posts ko daikh kar
andaza karna cha raha k kitna tajurba
hoga app k. Kia hai na ye naa cheez bhi
ap ki field say wabista hai, abhi to doctor
banay k marahil say guzar rahay hain aur
apnay ustadoo say khuch na khuch
seekhnay ki justojoo mai hain.
Dr Maqsood Hasni
aap ki mohabat aur tovajo mairay liay
bari manviat rakhti hai.
khana aur rona aadmi shoro hi say sikh
laiti hai haan albatta saliqa ossay
mohazab tehrata hai.
mein lisanyaat k shobay say wabasta
hoon.
kabhi kabhi idhar othdar ki bhi hank laita

hoon,
mein samjhta hoon zindgi kay moamlaat
mukhtalif hawaloon say wabasta haan
hamain her moamlay ko os say motalqa
ziyada say ziyada hawaloon say malahza
karnay ki koshesh karni chahiay, es tara
jannay aur shikhnay ka amal na'seraf taiz
rahay ga balkah darust nataej ki taraf bhi
bhar sakain gay.
shukarreya.
apna khayaal rakheay.
http://www.forumpakistan.com/eak-dishsay-t17405.html#ixzz4KmrLY6Jt
sola aanay na sahi
Karobari lihaz say shaed mairi yah baat
darust na ho likin apni haqiqat main sola
aanay na sahi bara tiara aanay to zaroor

darust ho gi. TV par mukhtalif qisam ki
adviyaat say motalaq mun bhavnay
eshtiharaat aatay rehtay hain. Aadmi
doctor ya hakeem kay pas janay ki bajay
wo adviyaat khareed laita hai. Es say
baat bannay ki baja ay baat bigar jati hai.
Ghurbat bohat sahi likin koe bhi dawa
doctor ki advice kay bagher khana
injurious to health . Dusri taraf doctor
sahiban hath main chora rakhnay ki baja
ay choti moti chori rakh lain to shara-eamwaat main bari haad tak kami aa sakti
hai (munsoba bandi waloon ko shaed
mairi yah baat bori ya la yaeni lagi ho) ya
mareez airiaan ragar ragar kar marnay ki
baja ay sukhi moot mar sakta hai.
Zulqarnain Haidar
Junior PK Member
islamabad
YA U R RIGHT,,,, SELF MEDICATIONS R

VERY DANGEROUS FOR
HEALTH,,,,,,,,AND MOST OF THOSE
WHO GET MEDICATIONS FROM
HAKEEM GET LIVER
PROBLEMS,,,,,,EVRY DRUG S EASILY
AVAILABLE AT COUNTER IN MEDICAL
STORES AND THAT S ILLEGAL.
farya
Karachi-London
lekin aik ghareeb aadmi doctor ki fees
nai dey sakta ,khaas tor se ajkal k private
doctor hazraat dakoo ki tarha loot-ty
hein,sarkari haspataaloon ka koi pur
saan-e-haal nahi
yehi cheezein logon ko self medication
kerny per majboor kerti hein
Sat Nov 29, 2008 1:32 am
View user's

Zulqarnain Haidar
islamabad
FARYA JE,, DOCTOR SPENT WHOLE
LIFE N STUDIES, EVEN HE MARRY
AFTER 30 YEARS,,,,,IN HOSPITAL HE
GETS VERY SMALL SALARY,,,,,,HE
GOES FOR PRIVATE CLINIC BECAUSE
OF HIS NEEDS,,,,,AND THAT S NOT
ILLEGAL,,,,,
Dr Maqsood Hasni
Zulqarnain Haidar wrote:

ILLEGAL,,,,,
aap nay darust farmaya.
khoob, bohat khoob.
aakhar waqt aur dolat kharch karnay ka
faeda hi kiya jo kamae na ki ja'ay.
mareez khud chal kar aata hai,
na aa'ay na.
daktar nae nahain bhaita.
pagal hain log jo samjhtay hain k daktar
khidmat k liay hotay hain.
hamaray mulak main kammi kamay abhi
kam nahain paray.
blue Xhark
5 Star Member
PESHAWAR
u r right
farya
Karachi-London
acha to shaid phir mein ne ghalat suna k
Doctor khuda ka roop hoty hein
ya
Moalij to masiha hota he
Sat Nov 29, 2008 10:46 pm View user's
Dr Maqsood Hasni
Allah sahib aap ko kush rakhy.
mystery-girl
Moderator
hmmm self medication is very
dangerous...no one should do it...it can
be deadly...
blue Xhark
5 Star Member
PESHAWAR
Rolling Eyes
Zulqarnain Haidar
islamabad
I CAN WRITE A LOT ABOUT THIS,,,,,
BUT I WILL WRITE ONLY ONE
SENTENCE,,,,,,,
WE DISCUSS THOSE ISSUES MORE

ABOUT WHICH WE DONT KNOW,,,DONT
MIND FRIENDS BUT THIS S FACT,,,,
HAM DOCTOR KU DAKO AUR DAKO KU
DOCTOR KEHTE HAIN,,,,,,,,
GOOD AND BAD ARE EVERY WHERE
BUT WE HAVE TO SEE THE RATIO OF
GOOG PEOPLE,,,,
amber ali
5 Star Member
LONDON
hmmmmmm....
Dr Maqsood Hasni
aap ka yah jumla bara jan'dar hai
mohib07
Hakimo k pas na he jayen to acha hai
kion k unho nay to app k GURDA kahrab
he kahna hai.. aur jaha tak Doctors k
talluk hai achay doctors har jagah
maujood hai unki prescription k begair
khuch use mat karain.
Dr Maqsood Hasni
aap ka eak eak lafz haqiqat par mabni hai
likin hakeem k hawala say aap k nazriay
say itfaq nahain kiya ja sakta.
na janay aap ko yah ghalt fehmi kayoon
paida ho gae hai.
sab hakeem eak say nahain.
essi tara sab homeopath bhi eak say
nahin.
Zulqarnain Haidar
islamabad
dont mind doctor hasni,,,,,
but i will ask u a question?
u r medical student, mbbs doctor or u
have done some speciality?
Dr Maqsood Hasni
janab ki mohabat aur ata hai jo tovajo
farmatay rehtay hain.
zindgi mukhtalif hawaloon say wabata
hai jab bhi essay es kay mukhtalif
hawaloon say malahza kiya jata hai kuch
na'kuch damun main zaroor dal daiti hai.
insan ki jab bonyad parti hai woh
sikhnay kay amal say guzarna shoro ho
jata hai.
jo ziyada tovajo daitay ziyada hasal kar
laitay hain.
mein lisanyaat say wabasta hoon.
aap mairi na'cheez tehrerain daikhtay
rehtay hoon gay.
Zulqarnain Haidar
islamabad
NICE,,,,,,,VERY NICE,,,,,,,,
U R SERVING OUR NATIONAL
LANGUAGE,,,
Dr Maqsood Hasni
janab ki mohabat aur tovajo mairay liay

http://www.forumpakistan.com/solaaanay-nasahit18888.html#ixzz4KmqyVCr3
TAJARBAH AUR OS KI EHMIAT

Tamam aloom ki kitabain dar asal mazi
kay tajarboon ka tehriri rikard hain. En
kay hawalah say hum na seraf apnay
mazi say aagah hotay hain balkah achay
buray ki tameez patay hain. Yah tajarbay
humain amli zindgi main behtar karnay ki
targheeb daitay hain aur ghaltioon say
bachatay hain ya kuch karnay kay dhang
say aagha kartay hain. Markoni nay
Radio diya os ki es ejaz kay hawalah say
kaam aagay barha aur aaj na janay kitni
chezain vajood pa chuki hain jo khalae
lehroon kay transfer say motalaq hain.

Goya mazi kay tajarbay aaj aur aatay kal
ko behtar aur ziyadah sood mand
bananay main moavan sabat hotay hai.
Baad qesmati yah hai kah yah mukhsus
aur kursi kay qareeb logoon kay
tajaboon ka rekard hai. Eak aam aadmi
bhi zindgi main bohat kuch banata aur
bigarta hai. Bigray ko sahi karta hai. Nafa
noqsan say guzarta hai. Khushyaan
samaita hai. Aanso bahata hai likin os ki
zindgi rekard main nahain aa pati. Ya
woh yah nahain janta kah os kay tajarbay
samaj kay liay kis qadar sood mand hain.
Kuch log dairiaan likhtay hain likin oon
ki ehmeat maloon na honay kay sabab
pakoray samosay baichnay waloon ki
nazar ho jati hain aur hum yah nahain jan
patay kah hum nay kitna qemati sarmaya
apni la ilmi kay baes zaya kar diya hai.
Mukhtalif shoboon say faraght panay
walay apna mazi sonana chahtay hain.

Nae nasal ko sonatay bhi hain likin nae
nasal baizari ka ezhar karti hai ya keh kar
oon oldmanoon say bhagti hai kah baba
dhengain marta hai. Ossay khabti khayal
kiya jata hai. Ossay estamal shudah
tissue paper samjh liya jata hai. Yah
rovaeya qate qate gher sehat mandana
hai aur es main hum khud apna noqsan
kar rahay hotay hain. Baba kehta hai
chalti gari say na otarna ya charna tu es
main woh ghalt kiya keh raha hota hai.
Baba kehta hai ghusay main na aaya
karain es main koon se ghalt baat hai.
Mein apnay potay ko 20 din daktaroon
kay pas lay jata raha. Eak rooz eak
khtoon aae os nay bachay ko daikha aur
kaha essay tu kandi pari hoe hai. Pher os
nay os kay galay main kuch kiya subh ko
bacha thek thak tha. Bachi ko mehdah ki
takleef hoe achay achay moalgoon kay
pay 3 mah 10 din dhakay kha ay aafaqah
na howa. Eak oldage orat nay os kay pait

par hath lagaya. Kehnay lagi essay tu
naaf pari hoe hai. Bachi aadh ghaintay
kay baad thek thi aur Allah kay fazal say
aaj tak thek hai. Eak BSc (eng.) kae din
tak eak bigri machine par magh mari
karta raha likin noqs na talash paya eak
tajarba kar mistari nay chand mintoon
main machine chalo kar di. Yaqeen na aa
ay tu Bilal Gang ya Hafeez Centre ka
chakar laga kar daikh lain. Angraiz log
modat khataum ho janay par nae
khareed laitay hain likin yahaan
moddatoon pehlay ki cheez aaj bhi kisi
na kisi ghar main chalo halat main mil ja
ay gi. Hum cheez ka kacomar nikal kar
kabariay kay hath baich daitay hain woh
ossay thek karkay dobarah estamal kay
qabil bana kar farokhat karta hai. Yah
sab kiya hai Life/work Experience. Yah tu
seraf doo teen misalain hain. Mein
mukhtalif shoboon say motalaq es
qesam ki saikroon misalain paish kar

sakta hoon. Eak khtoon cooking main
master kar laiti hai likin nani amman sa
khana nahain paka sakti. Achay
ostadoon say school main par kar aaghi
milti hai oon ka aur kitabi tajarba transfer
hota hai likin jab tak yah ilm shakas kay
apnay tajarbay say nahain guzarta, es ki
ehmiat kuch nahain hoti.
Eak sepoy say subaidar eak clerak se
head clark tak kis bunyad par taraqi milti
hai? Section Officer Secy. Kay ohday tak
kis bunyad par jata hai. Salana taraqi kis
bunyad par lagti hai. Yah tajarbay ka
ehtaraf hai. Hum es ka ehtaf bhi kartay
hain likin jis qadar faedah hasal kiya ja
sakta hai ya kiya jana chahiay, nahain
kartay. Apni baat ki wazahat kay liay eak
aur missal darj karta hoon: aakhbar main
eshtihar diya jata hai kah eak Associate
Professor ki asami khali hai aur en koaef
kay hamil hazraat darkhasain gozarain:
Phd+9 sal tajarba+ 3 tehqiqi maqalay

ya
Mphil +11 tajarba+ 5 tehqiqi maqalay
ya
MA +13 sal tatarba + 6 tehqiqi moqalay
Mphil+zaed 2 sal tatajarb+zaed 2 tehqiqi
moqalay= PhD
MA+zaed 4 sal tajarba +zaed 3 tehqiqi
moqalay = PhD
Mein yahaan 20eoon Maghrab ki
Universitoon kay naam daraj kar sakta
hoon jo dakhlay kay hasool main Life
Expeience kay credit daiti hain.
Published Papers par bhi digriaan jari
karti hain.
Maghrab main Life/work Experience par
bhi digriaan jari ki jati hain aur wo
market main estamal hoti hain. Hamaray
haan bhi es qesam kay edaroon qaem
karnay ki zarorat hai. Es say doo faeday

hoon gay :
1- Wo omomi aur khsusi tajarbah jo
rekard main nahain aata rekard main aa
ja ay ga aur aaj aur aatay kal kay liay
mofeed sabat ho say ga.
2- Hunar mandoon ko oon ki estadad
kay motabaq market main kaam mil say
ga ya woh apni ehliat kay motabaq kaam
hasal kar sakain gay.
Es kaam kay liay jo adaray qaem kiay
jaein oon kay liay ala tajarba kar jo
sefaresh shudah na hoon aur HEC kay
manzoor shudah hoon, ki khidmaat hasil
ki jaein. Yah adaray:
a- Darkhast gozar/dakhla hasil karnay
waloon say os kay life/work Experience
say motalaq pura rekard talab karain.
b- Os tajarbay ko tehriri shakal di ja ay.
c- Oon ki daeriaan mangwae jaein
d- Hasil kiay gay her qesam kay aizazaat

ki naqool talab ki jaein.
e- Os ki field say motalaq sawal nama
diya ja ay takh os kay sinay main
mehfooz her qesam ka raz rekard main
aa ja ay.
f- Jahaan jahaan kaam kartay rahay
hoon whaan say jari honay walay her
noeat kay order talab kiay jaein.
g- Dichrage papers/ faraght
nama/namay mungway gaein
Gharz her qesam kay rekard say os ki
zehni aur hunar mandi ka andazah ho
sakay ga.
Es main koe shak nahain maghrab kay
en adaroon main kuch ya kuch say
ziyadah ghalt bhi ho raha hai. Wo es
tara:
Shakas apna Life/work experience bata
kar marzi ki digri hasal kar laita hai, Yah
qatan darust nahain. Es amal ko shafaf

aur behtar bananay ki zarorat hai. Wo es
tara:
1- Demanod ki gae digri na di ja ay
balkah kaam ki janch partal kay baad
ehliat say monasbat rakhti digri di ja ay.
Qaisar Saleem Interflow Consultants
Office No 9, 2nd Floor, Al Jannat Plaza
G 11 Markaz - Islamabad Pakistan
Ph: 0092 51 2220897-8Cell: 0092
3215513271
HEC ki nak kay qareeb baitha farad ki
dokan chala raha hai. Logoon
Ko bari bari batain sona kar aur maghrab
ki univarastioon say apnay talaqaat bata
kar oon ki taraf say frad namaendgi kay
kaghzaat dikha kar logoon say paisay
ant/thag kar onhain aaj kal par rakh raha
hai.
Aisi kali bhairoon kay sath sakhti say
nipta ja ay.
2- Kisi dusri university say hasal ki gae
digri ka rekad mehfooz kiya ja ay ta kah
wo hamaray apnay bhi kaam aa sakay.
3- Hamaray haan kay digri holder
sahiban kay tehqiqi kaam ki HEC naqal
mehfooz kiaray
4- Hamari apni univarastiaan her sal
bohat saray tehqi maqalay
Likhvati hain aur yah maqalay kiram ka
luqmah ban jatay ya ban rahay hain. Yah
ravaeyah qatan darust nahain. En
tehqeqi moqaloon ki naqool HEC kay
rekard main honi chahiay.
5- Baz maqalay maz khana puri ya naqal
ka palandah hotay hain sefaresh kay bal
botay par oon par digriaan jari ho gae
hoti hain. Es amal say haqeqi tehqeq kis
tara samnay aa sakay gi aur amal
daramad ka adarah es ko amli surat day
kar tehqeq kay haqiqi maqsad ko pura

kar sakay ga. Maqalay likih kar rakh
chorna koe danesh mandi nahain. Yah
qate bai maqsad kaam hai. Tehqeq ko
amli surat milnay say hi taraqi kay
darwazay khul saktay hain aur tehqeq ka
asal maqsad bhi yahhi hain.
6- Univarastioon say bahar bhi loog
shoqeya ya apni takhliqi salahitoon kay
ezhar kay lia ay likhtay rehtay hain. Oon
ka kaam rasael wagherah main publish
hota rehta hai. Oon ki jama bandi ka
maqool zareya hona chahiay. Maqool,
kar aamad aur jin main bikul naya khayal
diya giya ho, tehriroon par qaem honay
wala adarah oon ki haisiat aur noeat kay
motabaq
certificate/diplomay/digriaan/naqdi enam
jari karay takah logoon kay sinay main
poshidah raz aur tajarbaat samay aa
sakain.
Jahaan tak main sajhta hoon shakas kay

hunar, tajarbay aur sina ba sina montaqil
honay way raz aashkar ho kar wasi
paimanay par tasaraf main la ay ja
sakain. Yah kehna kah maghrab ka
bashindah zaheen-o-fateen hai, say
ziyadah bakwas aur ahmaqah koe aur
baat nahain ho gi. Tax kis tara bachaya
jata hai, Gher maqool ko maqool kis tara
banaya ja sakta hai, Kabar main pari
cheez kis tara tasaraf main lae ja sakti
hai. Ghraz un haad chezain logoon kay
sinay main mehfooz hain oon ki moot
kay sath sab khatum ho jata hai. Kaghaz
kay eak purzay ya chand takoon kay
mool agar yah sab mayasar aa ja ay tu
soda mehnga nahain ho ga.
Taleem say juray bishshmool HEC ko
zati pasand aur zati aghraz say bahar
nikal kar yah sab karma paray ga. Yahhi
nahain sefareshi nalaeqoon ko choti
karwani ho gi. Zabni kalami jama tafreeq
say kuch nahain ho sakay ga. Taleem

say jura her koe apnay pait par hath
phair raha hai. Yah tu khuli
kud kushi hai. Chumchoon karchoon
aur nalaeqoon ko tu apnay aaq-o-mola
ko salam-o-parnam karma hi hai magar
jannay aur ehliat rakhnay walay kis hisab
main sajda-e-bandgi baja laein. Nahain
latay tu dashnam tehartay hain. Baat
yahaan tak hi nahain kamishan khoor en
ka moashi samaji aur tazimi, jis ka kay
woh estehqaq rakhtay hain, ka qatal kar
rahay hain. Bala tabqay angraizi hi ko
taraqi ka raz samjh rahay hain es soch
main koe sachae aur dam nahain. Yah
soch hamari taraqi ki rah main hamalah
say barh kar pathar hai. Hunar mandoon
say oon ki rawan/zati zoban main
likhwaya ja ay. Apni zati zoban main woh
behtar toor par ezhar kar sakain gay.
Mein en satoor kay zareay Chairman
HEC aur es kay digar moqtadrah hazrat
say estada karta hoon kah woh

marozaat-e-bala par sanjidgi say tovajo
dain.
Riya
Forum Family Member
Islamabad
hmmm....
Dr Maqsood Hasni
hmmm....
janab mein nay eak khayaal qomi taraqi
aur hum'dardi k hawalah say paish/arz
kiya hai. zarori nahain maira khayaal
darust ho aur yah bhi zarori nahain k yah
mez ----- ho. hazoor hasi oranay ki bajay
kuch tu baat ko aagay barhaein. baat
cheet say hi koe nateja akhaz kiya ja
sakta hai.

mumnoon hoon.
apna aur apnay waldain ka khayaal
rakheay.
Riya
Forum Family Member
Islamabad
Reply with quote
Riya wrote:
hmmm....

sakta hai.
mumnoon hoon.
rakheay.
now i think i should change my signature
!
Dr Maqsood Hasni
aap jo karain gay achi hi karain gay.
aap se achay log acha hi kartay hain.
duaa
salam 2 all! no dobt Dr. sahab ur views
abt experience are commendable. i agree
with u. i remember Ashfaq Ahmad's
views on this topic. he z of the view that
v educated ppl consider illetrate ppl
inferior 2 us bcz they havnt read any
buks but in fact they r as much
respectable n aware as r the educated
ppl. i think combination of education n
experience z an ideal thing. so smthng
must b done on these lines as well....
Dr Maqsood Hasni
aap ki khsusi tovajo k liay shukar'gozar
hoon.

Dr Maqsood Hasni
ahbaab say es mozo par khul kar baat
karnay ki estada hai
http://www.forumpakistan.com/tajarbahaur-os-ki-ehmiatt13611.html#ixzz4KmWjsPn8
Jan bananay kay shooq main

Jan bananay kay shooq main taqat kay
tikay ya angraizi adviyaat na khaeay.
Yah aap kay liay qate acha nahain.
Es say bhala yah hai kah eak khob surat
se gajar ya agar Allah Sahib nay tofeeq
di hai to, eak saieb nosh-e-jan farma lain.

Yah aap kay liay qate acha hi acha hai.
djdesi
Qatar
An apple a day keeps Dr Maqsood Hasni
away.. lol.. Wink
Regards,
DJ
Dr Maqsood Hasni
aap nay tovajo farmae,
bohat bohat shukarreya.
djdesi
Qatar
No problem at all.. The plesure is all
mine..Wink
Regards,
DJ
chahsanashraf
Moderator
Bahawalpur Pakistan
THANKX
farya
Karachi-London
Dr sahib antibiotics k bary mein kuch
bataiye ,hum pakistani to innn adveeiaat
k aadi hein.
per Europe mein anti biotics deny se
gurez kia jata he ,jo bemaari 2 din mein
theek hoti he usss mein 2 maheeny lag
jaaty hein ,kabi to ghussa ata he,kahan
phans gai jaan
Dr Maqsood Hasni
shukarreya aap sab ka
misal mashoor hai,
apna bacha parae orat achi lagti hai.
yahhi surat hamari hai hum mughrab ko
janay kya samjh baithay hain
hamaray moalgein kuch kam nahain hain

ta'hum onhain dolat jama karnay ki
bimari lahaq ho gae hai
jab koe arza ho foran ghoor karain kya
aur kahan ghalt howa hai. os ghalt ki
esla karain sab thek ho ja'ay ga.
aap biotics ki baat kartay hain mein
kehta hoon lagtay bas koe dawae na lain.
neem kay patay saya phal jar anti biotic
nahain
podinay main kya kharabi hai.
piyaz main konse kami hai.
thom bala ki cheez nahain.
soo gaz rasa sera pay ghanth tawazan
kharab na honay dain.
bimari tawazan kharab honay chitavni
hai.
choti choti batain baray baray nataej ki
hamil hoti hain.
bas tovajo dainay ki zarorat hoti hai

mohib07
doctor sahab bari mushkil urdu likhi hai
ap ny
Dr Maqsood Hasni
Reply
with quote Edit/Delete this post
janab aasan likhnay ki 'koshat' karta
hoon phir bhi ain ghain se ho jati hai.
aaenda mazeed ehyaat karoon ga.
mohib07
Meharbani Doctor Sahab.
Dr Maqsood Hasni
okay, apna khayaal rakheay
http://www.forumpakistan.com/janbananay-kay-shooq-maint17407.html#ixzz4KmWMU5vz
bank alfah ki es ada ko kya naam dain?
Bank Alfah say hasal na ki gae raqam ka
bil Bank Alfalah, Qasur main adaegi kay
liay hazar howa. Adaegi kay liay Re.100

alag say wasool kar liya gay. Yah kya hai
aur Bank Alfalah ki es ada aur nakhray
bazi ko kya naam diya jana cahiay?!
Abdul Maajid
all the banks should be called
"Ochakary" kiu k in main sirf chor bazari
hay
Dr Maqsood Hasni
bank alfah ki es ada ko kya naam
dain????????????? Reply with quote
Edit/Delete this post
http://www.forumpakistan.com/bankalfah-ki-es-ada-ko-kya-naam-daint13814.html#ixzz4KmVgOrcM
Namabar qabal-e-itbar nahain

raha
Nama'bar ki hamaisha bari
motabar aur mohtaram haisiat
rahi hai. Ghami khushi ki khbrain
ponchanay main es ki kar'gozari
par itbaar kiya jata raha hai. Es ki
eman'dari, gher janib'dari,
fariqain say mota'alaq ho kar bhi
gher mota'alaq honay par kabhi
shuba nahain kiya giya. Sab kuch
jantay howay bhi yah qiyas kiya
jata raha hai kah nama'bar kuch
nahain janta. Os ki aankhain band

sama'at na'paiad, goyae mafqoud.
Kahein kahein essay raazdan
banay main koe harj khayaal
nahain kiya giya. Jahaan es ki zaat
motnaziya hoti hai wahan essay
dashnam kiya giya hai aur
nama'bari kay mansab say alag
kar diya giya hai.
Rasmi, omomi, waqti, sarsari,
hangami ya kisi bhi noeat ka khat
ho ya os main hira hi kayoun na
malfouf ho, nama'bar ki niat
nahain balti aur na hi baad diyanti
ka shakar hota hai. Ossay khat
bhaijnay walay say apni khidmat
ka evzana laina hota hai aur es
say ziyada ki talab ya towaqo
nahain karta. Apni marzi say khat
wasoul karnay wala inam akram
ata kar day to alg baat hai.

Essi hawala say dak'khana jaat ko
qadr ki nigah say daikha jata raha
hai. Hamaisha say es ko bara
masoum aur bhola bhala
mehakma mana giya hai. Aaj
surat-e-haal tabdeel ho gae hai.
Es par itmaad ya raaz'dani kay
qabil samjhnay wala khasaray
main rehta hai. Yahhi waja hai kah
aaj log Niji Adaroun ki taraf rajo
karnay par majbour ho gay hain.
Goya daftari gher'mamoli kharabi
ki waja say na'seraf moashi
hawala say es ko noqsan howa hai
bal'kah itbar kho janay kay sabab
es ka itabar aur waqar barbad ho
raha hai.
Apnay moaqaf kay liay eak misal

darj kar raha houn. Mein nay kuch
saman wazi 3 kilo 890 garam
apnay baitay, baho aur poti ko
austrailiya es nama'bar kay hath
Regd. daak No. CB001705037pk
moarkha june 10, 2010 ko
bajwaya. Maira yah parsel june
22, 2010 ko eak chit, jis par darj
tha Return to sender wapis aa
giya. Mujh par gham aur khushi ki
kafiatain tari ho gaein. Gham es
liay kay parsel ki tarseel kay liay
Re. 2685 ada kiay gay thay,
barbaad ho ga'ay. Khushi es baat
ki hoe kah Allah ka lakh lakh
shukar hai kah wo parsel mairay
bachoun tak na poncha agar
ponch jata to mairi pozishan bari
hi kharab hoti. Wapis mosula
pasel main say poranay landay
kay kapray aur bantioun,
salantioun golioun waghera kay

khali kawar daikhnay ko milay.
Es na'humwari ki shakaet SPM
Kasur ko ki gae. Oonhoun nay
mairi tehriri shakaet moarkha july
27, 2010 ko Div. Supdt lahore ko
bajwa di. Mosouf ki ghalibun
moashi aur niji masrofiat kay
sabab mairi darkhast kho khatay
par gae. Mein nay mowarka
may13, 2011 ko PMG, Punjab ki
khidmat main darkhast gozari jo
onhoun nay mowarkha may19,
2011 letter No. Inv/N212/2011 kay
tehat Div. Supdt. lahore div.
lahore ko bajwa di.
Mujhy gehri khamoshi kay siwa
kuch nahain mila. Ghalibun wo
sochtay houn ga darkhast'dahinda

kahaan tak darkhatain gozaray ga
Aakhir thak haar kar chup ho ja'ay
ga. Oon ki yah dagar ghalt sahi
likin mojoda daftari system
bachanay kay hawala say
kamyaab zarour hai.
http://www.forumpakistan.com/na
mabar-qabal-e-itbar-nahain-rahat75410.html#ixzz4LAbjKLVa
Sobd-e-Gul
1. Allah ke khouf se girnay wala
aansu;baishak chota hi kayoun na
ho,laikin es main itni taqat hoti hai kah
wo samandar ke barabar
gonah mita sakta hai.
2. sadqa bala ko kha jata sawa'ay os ke

jo nikah main aa jati hai.
3. sona tha hum ne logoun se
mohabbat cheez aisi hai chupa'ay chup
nahain sakti.
yah aankhoun main chamakti hai
yah cehroun pe dhamakti hai
yah lehjoun main khanakti hai
diloun ko rolati hai
ratoun ko jagati hai
agar yah sab sach hai to phir
Allah se hum ko bhala kaisi mohabbat
hai
na aankhoun main chamkti hai
na chehroun pe dhamakti hai
na lehjoun se khanakti hai

na diloun ko rolati hai
na ratoun ko jagati hai
to yah kaisi mohabbat hai?
4. bacha: papa jab aap aur mamma
honey moon par ge thay to mein
kahaan tha?
papa: baita jate howay mairay pas aur
aatay howay apni mamma ke pas.
5.dost ho ya parinda;
ossay aazad chour dou,
agar laut kar aa gya to tumhara.
6.hamaisha apne Khaliq se maango
jo de to Rehmat na de to hikmat.
makhlouq se mat maango
jo de to ehsan na de to sharmindgi.
7. short but fantastic advice.....................
os shakhas ko hamaisha khush rakho
jissay aap rouz shishay main
daikhte hain.
8. sardar roti kha eak tokra khud aur
dosra murgi ko khala raha tha.
dost: yah kya kar ra'ay ho?
sardar: hum khandani ameer hai her roaz
chichen ke sath roti khatay hain.
9. ishq jis ko talaaq de de........os ki sari
umr iddat!!!
10. Friend and medicines play the same

role in our life as both take care of us in
our pains but the difference is that "good
friends don't have an expiry date like
medicines.
poor is he who has no friends.
1`1. kuch log maire es donya main
khush'bu tara hain..... mehsous to
hote hain laikin dikhaee nahain daite.
(A.A.Naqvi)
12. piyaray dost
hamaisha hanso,
moskarao,
khoub pait bhar khao piyo,
kya pata
kal
..
...
....
.....
daant houn ya na'houn.
13. sardar to his son: oay toun shaiar da
potar aein tay o shaiar mein aan.
son: papa sakool main miss bhi yahhi
bolti hai kah tu kisi janwar ki oulad hai.
14. bivi: bakre ki zoban pakki hai khao
ge?
khawand: mein monh se nikli hoee cheez
nahain khata.
bivi: to phir anda bana doun.
15. what is similarity between marriage

and 11.59 (PM)?
jawab:donoun ke baad din badal jatay
hain.
16: great truth:
Tears do not come when you miss a
person but they come out when you
don't want to miss a person.
17. When you focus on problems, you
will have more problems but when you
focus on possibilities
you will have more opportunities.
18. A phone conversation:
Lady: I think you are father of one of my
children.
Man: o my God! Are you Mariya?
Lady: No
Man: Sara?
Lady: No
Man: Sadaf?
Lady: (in total confusion) No Sir, I m
class teacher of your son.
19. Yah qoul Hazrat Ali (AS) say
mansoub hai:
Ikhtiyar taqat aur dolat milnay par log
badaltay nahain bal kah bai niqaab hotay
hain.
20. Amrika main bistar ka takya othanay
say dollars nikaltay hain. India main
bistar ka takya othanay say sinma kay
tikat nazar aatay hain jab kah Pakistan

main bistar ka takya othanay say hath
kay punkhay nazar aatay hain.
Geo Pakistan
21. Eak din mein nay os kay badlay
howay lehjay aur bigray howay taiwar
daikh kar es ki wazahat chahi.
Os nay jawabun kaha yah sab daikh kar
kisi wazahat ki zarourat baqi hai?!
21. Larka: agar moqa mila to mujh say
shadi karo gi?
Larki: agar moqa mil giya to shadi
karnay ki kiya zarourat hai?
mansoub hai:
Khuda say jab bhi dua mango to

Moqadar mango, aqal nahain kayoun kah
mein nay bohat say aqal waloun ko
moqadar waloun kay dar par daikh hai.
23. Pathan larki se: humara dil main aa
jao
Larki ghussay se: otaroun chapel kya?
Pathan: pagli aise hi aa jao masjid tthori
hai
24. A qualified MBA marketing student
married a girl: after one year of married
life he got angry and sent a note to his
father-in-law: your product is not
according to my requirements.
The smart father-in-law replied: one year
warranty expired. Company is not
responsible.
25. Aqal mand admi jab koee khass aur

ahum faisla karta hai to apni aankhain
band kar laita hai, bohat sochta hai, apne
dil ki sonta hai, apne waldain aur behan
bhaioun se ra ay laita hai, apna damagh
use karta hai aur aakhir main wohhi karta
hai jo os ki bivi kehti hai
26. A good cook could cook well.
Try to read it fast ..in the end you will feel
like a hen.
27. Jahan roti mazdour ki ojrat se
mehngi ho ja ay wahan dou chizain sasti
ho jati hain:
Ourat ki izzat aur mard ki ghairat
(salahudin ayubi)
28. Once a wise man was asked: what is

meaning of life?
He replied: life itself has no meaning, life
is an opportunity to create a meaning.
29. Tarasta hai dil kisi ki sada ke liay
Tairi mohabat tairi wafa ke liay
Hum aur kuch nahain mangte tum se
Bas,
Masjid ke lotay wapis kar de khuda ke
liay
30. We strongly condemn slaps on the
face of a teacher in sindh by wahida
shah MPA (PPP)
Its not only worst insult of a teacher but
Pakistan and humanity.
Where are the human rights activities?!
Where is civil society?!

Where is government?!
Where is judiciary?!
Where is media?!
Where are parents?!
Where are students?
31 Masi: putra mainoun othay dafnana
jithay her waylay lokein aande jande
rehain.
Putar: GT rod tay na dafna daieay qabar
di qabar jump da jump.
32. 6 chizain qismat waloun ko milti hain:
1. Pisti kutti
2. Aseel kukar
3.
Liyari maj
4. Lal amroud
5. Wadday kanna wali daisi bakri
6. Taire warga yaar
33. Judge:
Order
Order
Order
Pathan: ek bargar
2 chicken
Ek cold drink
Judge: shut uo
Pathan:no (I am shut up)
Only 7 up
34. Agar computer system Punjabi main
hota to
Welcome ji ayaan noun

Ok aho
Send: ghalo/sato
Download thalay lao
Delete mitti pao
Search labo
Run nasso
syntax error dur fitaimounh
cntrl alt del siyapa ee mokao
35. Double meaning
Girl: aaj office jatay hi boss mujh par
char giya
Friend: kayoun?
Girl: mein late gaee thi na
36. Pakista ka qoumi phal sabr
Qoumi kaial kudkush hamla

Qoumi fashion mazakraat
Qoumi dua ya Allah bijli aa ja ay
2Good
Jis Ko Tum Chaaho Wo Mohabbat
!! Jo Tumhein Chaahe Us Ka Kya? ? ?
!! Jis K Liye Tum Roye Wo Mohabbat
!! Jo Tumare Liye Roye Uska KYA? ?
!! Jis K Liye Tum Tarpe Wo Mohabbat
!! J0 Tumhare Liye Tarpa Uska Kya? ? ?
!! Jis Ko Tumne Chaaha Wo Tumko Mile
!! Aur Jis Ko Tum Na Mile Uska Kya?
Dr Maqsood Hasniwah ji wa, kya baat hai
bohat khoub
http://www.forumpakistan.com/sobd-egul-t85853.html#ixzz4KmKCUClV
anna
Gari par bitha shakhas cycle sawari say
nafrat karta hai likin woh cycle ki sawari
kay lowazmaat aur os sawari say
mukhsus lazzat say naaashna hota hai.
os Ki kamtari say nafrat anna ko to
taskeen day sakti hai likin es haqeqat ko
juthlaya nahain ja sakti kah her cheez ki,
os kay apnay haway say eak worth/anna
zaroor hoti hai. Yah bhi nahain faramosh
karna chahiay kah os ko malkeat ka darja
hasal hai. Her malik na honay ki sata say
aagay hota hai. Dusra woh kisi na kisi
aaghi (skill) say munsalik zaroor hai jis
say gari sawar mehroom hai.

sahiba
Full PK Member
Yes, you are right. Is main koyee shak
nahin keh har cheez ki apni ahmeyaat
hoti hey. We dont have right to say that
this think is kaamtar, may be that is a lot
of worth for other person. May we lealize
the importance of that at the time of
need.
Dr Maqsood Hasni
aap ki behtareen ra'ay k liay
shukar'gozar hoon
HiTLER
Full PK Member
Hyderabad, Sindhudesh
nice dr. sahab
Dr Maqsood Hasni
meharbani janab
http://www.forumpakistan.com/annat715.html#ixzz4KmIWSS6Z
Sakhtyaat, Sakht Shekni Raad-E-Sakht,
Eak Aasasi Motalah
Sakhtyaat Darhaqiqat Zindgi Kay Tamam
Hawaloon, Wastoon Or Rabtoon Kay
Baray Main Sochnay Or Eak Makhsous
Andaz Say Amal Karnay Ka Naam Hai.
Dusray Lafzoon Main Yah Keh Saktay
Hain Kah Sakhyaat Zindgi Or Os Kay
Jumla Moaamlaat Kay Baray Main

Naserfaf Ghoor Karnay Ka Saliqa
Sekhati Hai Balka Apnay Andaz Say
Tajarbaat Ka Dhang Bhi Batati Hai. Hum
Jo Daykh Ya Soch Rahay Hotay Hain, Wo
Wohi Kuch Hota Hai, Say Zeyada Gher
Zimadarana Or Gumrakun Baat Nahain.
Hamara Sochna Dakhna, Karna, Lekhna
Wagherah Hamara Nahain Hota. Issi
Tarah Hum Apnay Sochay, Daykhay,
Samjhy, Lekhay Wagherah Per Koe
Aakhri Hukam Nahain Laga Saktay.
Sochnay Daykhnay Ya Lekhnay Walay Ki
Sochtay, Daykhtay Ya Pher Lekhtay
Waqat Moot Waqay Ho Jati Hai. Jiss Kay
Motaalaq Socha, Daykha, Samjha Ya
Lekha Ja Raha Hota Hai Or Jo Os Ka
Malahza Kar Raha Hota Hai, Os Ki
Zimadari Bher Jati Hai. Yah Bhi Kah
Sochnay, Dakhnay Or Lekhnay Walay
Kay Andar Ka Nazar Or Qari Zinda Ho
Kar Mutharrak Ho Jata Hai. Woh Tanha
Nahain Hota Balkah Ungint Samaji

Reshtoon Say Jura Howa Hota Hai.
Garema Kay Motabaq:
Sakhtyaati Nazaam Momkina Ensani
Reshstoon Kay Goshwaroon Per Mabni
Hai(1)
Es Hawala Say Malahza Koninda Ki Bhi
Moot Waqay Ho Chuki Hoti Hai. Es
Moqaam Per Samaj Ka Ejtamae Shaoor
Harkat Main Hota Hai. Issi Bonyad Per
Sakhtyaat Kay Doo Assool Teh Patay
Hain:
A- Tehreer Khud Ko Lekhti Hai, Mosanaf
Nahain Lekhta
B- Lekhnay Kay Baad Mosanf Ki Moot
Waqey Ho Jati Hai
Pehlay Assool Ka Matlab Yah Hai Kah

Lekhnay Wala En Tehreeroon Say (Kisi
Na Kisi Hawala Say) Aagah Hota Hai, Jo
Os Mozo Say Motaalaq Pehlay Say
Mojood Hoti Hain. Woh Enhi Ki Kisi
Naay Hawala Say Takraar Kar Raha Hota
Hai Ya Az Sar-E-Neo (Dobara), Oon Ki
Tashreh Kar Raha Hota Hai Ya Oon Ka
Pher Say Samaj Say Reshta Joor Ya
Naya Reshta Talash Raha Hota Hai. Jab
Woh Yah Sab Kar Raha Hota Hai Os Ka
Wajood Napead Ho Jata Hai Or Ensani
Shaoor, Ensani Samaj Ka Roop Dhar
Layta Hai. Es Moqaam Per Main Nahain
Too Ki Haiseat Baqi Rehti Hai. Main,
Too Kay Motaalaq Bolta,Sochta Or
Lekhta Hai. Tasavavaf Kay Sochnay Or
Amal Karnay Ka Bhi Yahhi Andaz Or
Watera Raha Hai. Es Leay Sakhyaat Kay
Es Assool Ko Tasavaf Kay Khalaf Samjna
Darust Baat Nahain.
Dusray Assool Kay Motabaq Mosunnaf

Meaz Eak Zarea Ya Aalahkar Hota Hai Jo
Pehlay Say Mojood Ko Shakal Daynay Ka
Sazawar Hota Hai. Jab Woh Apna Kaam
Kar Chukta Hai To Os Ki Moot Waqey Ho
Chuki Hoti Hai. Yaeni Woh Tehreer Os Ki
Nahain Hoti Jissay Woh Apni Samjh
Raha Hota Hai Or Nahi Os Ki Tehreeroon
Ko Os Kay Shakassi Hawala Say Liaa Ja
Sakta Hai. Kioonkah Oon Tehreoon Ka
Os Kay Tashakhas Say Koe Taalaq
Nahain Hota.
Mosanaf Choonkah Meaz Aalahkar Hota
Hai Es Hawala Say Tehrerain Khud Ko
Lekhti Hain. Urdu Main Es Ka Naam
Aamad Hai. Baqool Molana Hali:
Aamad Say Morad Jo Shair Shaer Ki
Zoban Ya Qalam Say Baysakhta Nikalta
Or
Forun Tapak Paray (2)

Goya Lekhtay Waqat, Lekhnay Walay Ki
Marzi Erada Ya Koe Socha Samjh
Munsooba Nahain Hota Balkah Pehlay
Say Mojood Ensani Shaoor Harkat Main
Hota Hai. Lekhnay Sochnay Ya Bolnay
Walay Ka Vajood Anqa Hota Hai. Haan
Woh Moaamlay Kay Ezhar Ka Zareaa
Zaroor Hota Hai. Issay Yoon Bhi Keh
Saktay Hain, Hath Qalam Or Damagh Os
Lumhay Darhaqeqat Ensani Samaj Ka
Ejtamae Shaoor Hota Hai.
Hali Nay Moqadma Sheir-O-Shaeri Main
Aamad Kay Nazrea Ko Raad Karkay
Aavord Ka Nazreaa Deya Hai. Aavord
Kay Hawala Say Dekha Jaay To Bhi Taan
Es Per Tooty Gi Kah Mosunnaf Ya Shaer
Apnay Leay Nahain Ya Pher Apnay Leay
Nahain Lekh Raha Hota. Os Ki Apni Zaat
Ko Os Kargozari Main Zarah Bher Dakhal

Nahain Hota Balkah Wahaan Bhi Ensani
Samaj Ka Ejtamae Shaoor Mutharrak
Hota Hai. Dr. Mohammam Amin Nay Kiya
Khoob Kaha Hai:
Shaeri Kisi Bhi Saaqfat Ka Movessar
Tareen, Latif Tareen Or Dilkosha Ezhar
Hota Hai. (3)
Shaeri Kisi Shaer Ka Lisani Ezhar
Nahain Balkah Saqafat Ka Lisani Ezhar
Hai. Jab Yah Kaha Jata Hai Kah Shaeri
Saqafat Ka Lisani Ezhar Hai To Shaer Ka
Shaeri Main Vajood Madoom Ho Jaay
Ga.Shaer Darhaqeqat Eak Samaj Ka
Naam Hai Na Kah Os Say Morad Koe
Mutkhalas Shakhas. Es Leay Shaeri Ka
Kisi Mutkhalas Shakhas Kay Hawala Say
Motaleaa Karna Nahaeat Gumrahkun Ho
Ga.
Tushreh-O-Tafheem Main Shaer Ki
Shakhaseat Os Kay Zaati Halaat Or Os
Ka Zaati Mahool Ko Mad-E-Nazr Rakhna
Tushre Ko Akae Tak Mahdood Kar
Daynay Kay Mutradef Hai. Dusri Taraf
Motaleaa Karnay Wala, Doraan-EMotaleaa Madoom Ho Jata Hai. Wahaan
Bhi Ejtamae Samaji Shaoor Kay Tehhat
Motaleaa Ho Raha Hota Hai. Tehreer,
Jissay Sosear Neshan (Sign) Ka Naam
Dayta Hai, Doo Hessoon Main Monqasem
Hi:
1- Dall (Signifier) 2- Madlool (Signified)
Dall Koe Bhi Bamaeni Lafaz Or Madlool
Lafaz Say Wabasta Shay Ka Tasavar. Her
Dall Ka Eak Madlool Hai Or Her Madlool
Lachakdar Hota Hai. Dall Or Madlool Kay
Darmeyaan Reshta Ban Jata Hai, Balkah
Reshta Mojood Hota Hai Jo Kah Saqafti
Nazam Ki Pedawar Hota Hai Lafaz Abba

Kay Sath Eak Tasavar Wabastah Hai.
Abba Eak Shakhas Say Motaalaq Saqafti
Neshan Hai. Ensani Samaj Main
Taqreban Six Arab Ensan Bastay Hain Jo
Banavat Or Haieat Kay Hawala Say
Taqreban Eak Say Hotay Hain, En Sab
Kay Leay Yah Neshan Nahain. Es Neshan
Ka Taalaq Kisi Makhsos Shakhas Say
Nasbi Hawala Say Jurta Hai. Goya Bohat
Say Eak Say Logoon Main Kisi Makhsos
Shakhas Ki Shanakhat Ki Yah Aalmat
Hai. Taya Abba, Dada Abba, Nana Abba
Waghera Kay Sabqay Kisi Dusray Samaji
Reshtay Ki Shanakht Wazey Kartay Hain
Jo Abba Or Samaj Kay Araboon
Ensanoon Say Alagtar Hain.
Gaay Ka Eak Madlool Hai, Jo Degar
Janvaroon Say Alagtar Tasavar Dayta
Hai. Gaay Pharnay Sunnay Say Kisi
Beal, Onth, Gadhay Ya Kisi Or Chopa,Ay

Ka Tasavar Zehhan Main Nahain
Obherta. Yah Lafaz (Sign) Sontay Hi:
A- Gaay Jo Eak Chopaya Hai Or Doodh
Dayta Hai Ka Tasavar Obherta Hai.
B- Lafaz Gaay Or Dusaray Janvaroon
Say Motaalaq Alfaz Or Oon Say Wabasta
Tasavaraat Ki Tafreeq Samnay Aa Jati
Hai Kah Gaay Gadha Onth, Billi
Wagherah Nahain Hai
Tafreeq Kay Zemun Maim Soseer Kehta
Hai:
The Sound Of A Word Is Not Itself
Important But Tha Phonetic Contract
Which Allow Us
To Distiduish The Word From Ansy
Other (4)
Es Eqtabass Ki Roshni Main Lafaz Gaay

Char Akaeoon Say Mil Kar Eak Kulli
Wahdat Ban Saka Hai:
1- Gaay Ka Dusray Janvaroon Say Es
Leay Reshta Hai Kah Woh Dusroon Ki
Shanakhat
Ka Zarea Hai
2- Dusroon Say Faraq Ki Bana Per Es Ki
Apni Shanakht Qaem Hai
3- Dall Or Malool Gaay Kay Neshan Say
Wabasta Hain
4- Mosannaf Or Qari Kay Adraak Ka Aala
Or Gaay Neshan Kay Samaj Main Yah
Pehlay Say Establish Hai
Sakhyaat Kay Motabaq Kisi Neshan Ki
Koe Aakhri Tushreh Nahain Hai. Lafaz
Gaay Eak Mukhsos Or Doodh Say
Wabasta Ho Kar Bhi Pher Say Dohraay
Janay Ka Mahtaj Hai. Es Say Koe
Tehshuda Maeni Wabata Nahain Kiay Ja

Saktay. Qerat Or Tafael Tehzeeb Kay
Andar Or Tarekh Kay Mehvar Per Hai.
Yaeni Maenoon Main Tabdeli Aati Rehti
Hai Es Leay Koe Qerat Ya Tashreh Aakhri
Tashreh Nahain Hoti. Yahaan Tak Kah
Kisi Neshan Ko Bhi Estakam Hasal
Nahain. Eak Hi Moaashray Main Os Ki
Ashkali Tabdeliaan Aati Rehti Hain.
Jaysay Lahoo Say Laho, Taraph Say
Tarap, Dovana Say Devana, Awal Say
Ahwal, Qufli Say Qulfi Wagherah . En Say
Eak Madlool Zaroor Wabasta Hai. Yah
Bhi Kah Bolay Howay Alfaz Ki Rovaet,
Lekhay Howay Alfaz Say Bohat Pehlay Ki
Hai.
Yah Moaamla Quran Kay Khalaf Nahain
Kah Neshan (Qurani Estala Main Esmaa)
Nazlah Hain.Bilashuba Aadam Ko Esmaa
Sekhaay Gay Or Woh En Kay Hawala
Say Degar Mukhloqaat Say Motbar Or

Mohtaram Tehray. Zameen Par Aatay Hi
Naseraf Jagah Main Tabdeli Aae Balkah
Mahool Or Halaat Bhi Aalag Say
Mayassar Aaay. Ensan Garohoon,
Tabqoon, Kunboon, Qabeloon,
Jamaatoon Or Nasloon Main But Gaya.
Es Taqseem Kay Sabab Ezhar Or Rabtay
Kay Leay Ossay Apnay Neshan (Traces)
Takhleeq Karna Paray. Agar Aataya
(Nazlah) Neshan Challay Aatay To
Naseraf Neshan Ko Estakam Mayassar
Rehta Balkah Gher Lachakdar Hota. Es
Tarah Qeraat Or Tushreh Main Bhi
Tubdeli Na Aati.
Eak Samaj Main Tafreeq Kay Sabab
Ungint Peshoon, Tabqoon, Garohoon Or
Qunboon Say Loog Taalaq Rakhtay Hain.
Eak Hi Samaj Main Bohat Say Meni
Culture Saanas Lay Rahay Hotay Hain.
Jo Aalag Say Akaeaan Ho Kar Bhi Eak

Wahdat Ka Hessa Hotay Hain Or Woh
Jall Kay Dhagoon Ki Tarah Aapess Main
Wabastah Hotay Hain, Onhain Aalag
Nahain Kiya Ja Sakta. Kisi Azeem-UlShan Emarat Ki Her Eint Ki Zaroorat Or
Os Kay Hosan Ka Lazmah Hoti Hai. Es
Haqeqat Kay Bavajood Her Eint Ki Apni
Shanakhat Or Os Say Eak Madlool Ka
Tasavar Gurra Howa Hota Hai. (5) Tahum
Wahdat Kay Hawala Say Woh Madoom
Ho Chuki Hoti Hai. Yah Bhi Kah BatoorE-Aakae Nazar Or Qari Ko Mutharrak
Rehna Perta Hai. Yah Es Aakae Ki Anna
Ki Majbori Hoti Hai.
Janab-E-Ameer Say Yah Qool Munsoob
Kiya Jata Hai, Kehnay Walay Ko Mut
Dakho Os Kay Kahay Ko Daykho Yah
Mosanaf Ki Moot Ka Khula !n Hai. Es
Tarah Qari Nazar Samay Kehnay Ya
Lekhnay Walay Ki Ongli Pakar Kar Qerat
Or Tushreh Ka Farezah Kayoonkar Sar
Anjam Deya Ja Sakta Hai Or Nahi Woh

Batoor-E-Nazar Qari Wagherah Es Ki
Tushreh Kar Raha Hota Hai. Aysa
Mumkin Bhi Nahain Kah Eak Wakeel Jo
Shaeri Ka Zooq Rakhta Hai, Ghalib Ki
Shaeri Partay Waqat Ghalib Ki Zaat,
Halaat Or Mahool Ko Samnay Rakh Kar
Os Ki Shaeri Say Haz Hasal Karay Ga.
Woh Es Ka Paband Nahain. Ghalib Os Ka
Ehhad, Kisi Tarekhi Bood Ya Tasalsal Ya
Kisi Seyasi Jabr Say Os Ka Kiya Taalaq
Ya Os Ki Dilchaspi Layaeni Se Baat Hai.
Woh Jo Phar Raha Hota Hai Woh Bhi To
Os Say Pehlay Ki Tushreh Hai. Dusri
Baat Yah Kah Woh Kahi Hoe Baat Ko
Apnay Andaz Main Dohraay Ga. Jab Woh
Dohra Raha Ho Ga Wakeel Culture
Hurkat Main Ho Ga Nakah Koe Eak
Wakeel Ho Ga. Es Tarah Galib Bhi
Madoom Ho Chuka Ho Ga. Tahum Ghalib
Kay Sath Hi (Identified) Wakeel Ki Moot
Waqey Ho Chuki Ho Gi. Es Ki Tushreh
Wakeel Culture Main Aakhri Tushreh Na

Ho Gi Kayoonkah Kisi Bhi Samaj Kay
Hawalay, Mehdood Or Aakhri Nahain
Hotay Or Nahi En Hawaloon Ko Estakam
Hasal Hota Hai. Her Porana Hawala Naee
Tushreh Ka Sabab Zaroor Banta Hai.
Zamani-O-Makani Faslay Or Taghaeraat,
Ghalib Say Motaalaq Wakeel Culture Kay
Payroo Nahain Hain. Gaay Ka Madlool
Gaay Culture Say Wabasta Hai. Issay
Gao Culture Ya Bartanivi Cow Culture
Say Nathi Nahain Kiya Ja Sakta. Goya
Eak Say Culture (Naam Kay Lehaz Say)
Main Makani-O-Zamani Fasloon Kay
Sabab Qerat Or Tafhoom-O-Tushreh Kay
Taqazay Or Zaroortain Badal Jati Hain.
Maslans:
Maqtool Ki Lash Kay Sath Falaan Rang,
Qad Kath Ki Gaay Zebah Karkay Gosht
Mas Kiya Giya(6) To Woh Bolnay Lagi
Musa Ki Aadam Mojoodgi Main Gaay

Kay Bachray Ki Bani Esraeel Poja
Karnay Lagy(7)
Gao Mata Ko Zar Ponchna Paap Hai
En Hawaloon Ko Daraj-E-Zael Hawala
Say Kaysay Or Kayoonkar Nathi Kiya Ja
Sakta Hai:
O Woh To Allah Ki Gaay Hai
O Gaay Zebah Karkay Gost Goraba Main
Baant Doo
O Os Nay Bakar Eid Par Javan Or
Sehhatmand Gaay Zebah Ki
O Bori Gaay Ka Doodh Patla Or Zardi
Mael Hota Hai
Daraj-E-Bala Jumlay Gaay Say Wabasta
Tasavar Kay Mukhtalef Madlool Samnay
Latay Hain.
Sakhtyaati Fikar Albar Kameo Kay
Sasifas Say Bhi Mamasal Qarar Nahain

De Ja Sakta. Sasifas To Layaeneat Ki
Aalamat Hai Jabkah Sakhtyaat Main Pher
Say Dohray Janay Ka Amal, Mazeed Khoj
Or Mazeed Maeneveat Ki Talash Say
Ebarat Hai. Sakhtyaati Rovaeaa (Teh Dar
Teh) Talash, Sciency Or Falsafiyana Hai.
Baez Logoon Ko Yah Rovayah Zehni
Warzesh Say Mutmasal Lagta Hai (8)
Mahar-E-Nafsyat Eak Hi Sowal Nafasyati
Mareez Say Mukhtalif Andaz Say Es Leay
Dohrata Hai Kah Woh Madlool Say
Wabastah Zeyadah Say Zeyadah
Karyaan Jama Kar Sakay. Es Fael Kay
Doran Dall Or Madlool Madoom Ho
Chukay Hotay Hain Kiyoonkah Yah
Donoon Eak Azeem Wahdat Say
Wabastah Ho Chukay Hotay Hain. Woh
Shanakhti Kaji Ko Talash Karnay Ki
Kosehesh Kar Raha Hota Hai. Issi Tarah
Kisi Funparay Main Naay Maeni Talash
Karnay Ka Amal Bulkul Maher-E-
Nafasyat Ka Sa Hota Hai. Qari Bar Bar

Duhraay Janay Kay Amal Kay Zareay
Kisi Natejay Per Ponch Janay Ki Sae
Karta Hai. Tahum Es Ka Hatmi Natejah
Kabi Bhi Raad Ho Sakta Hai.
Neshan Research Per Hi Ghoor
Farmaein Search Kay Lughvi Maeni
Talash Karna Kay Hain.
Re Dobarah Dohray Janay Say Motaalaq
Sabqa Hai, Yaeni Dobarah Talash. Lafaz
Yah Zaher Kar Raha Hai Kah Talash
Pehlay Ki Ja Chuki Hai Ab Essay
Dobarah Talash Kiya Ja Raha Hai Ya
Dobarah Say Talash Karnay Ki Zaroorat
Hai. Leliford Dodi Issay Talash-O-Justajo
Ka Naam Dayta Hai. Taxman Issay
Masael Kay Hal Kay Lea Eak Bazabtah
Monazam Kosehseh Qarar Dayta Hai.
Naerson Kay Nazdeek Research Sachae
Ki Talash Ka Zareah Hai. Jiss Kay Zareay
Haqaeq O-Afkar Ki Talash Ki Jati Hai.(9)

En Ehl-E-Danesh Ki Tarefoon (Definition)
Say Daraj-E-Zeal Amoor Ki Nishan Dahi
Hoti Hai:
A- Talash, Dohraay Janay Kay Aml Ka
Naam Hai
B- Dohray Janay Ka Amal Haqaeq-OAfkar Ki Talash Kay Leay Ekhtayar Kiya
Jata Hai
C- Mojood Say Aagay Bhernay Ki
Kosehseh Ki Jati Hai.
D- Mojood Tasalli Bakhsh Nahain
E- Aazafah Ya Tarmeem Waghreah Kay
Leay Mojood Say Aagay Bhera Ja Raha
Hai
F- Mojood Ko Raad Karkay Aagay Bhara
Jar Aha Hai
E- Re Dobarah Say Motaalaq Sabqa Hai
Sakhtyaat Main Aagy Kay Leay Post Ka

Lafaz Estamal Kiya Jata Hai. Baez Loog
Raad-E-Sakht Or Sakht Shakni Ko
Sakhtyati Fikar Ki Na Samjhtay Hain,
Halaankah Yah Darust Nahain. Raad-ESakht Say Moraad Mojooda Tashreh Say
Enharaf Jabkah Sakht Shakni Kay Maeni
Pehlay Say Mojood Say Enkar Karkay
Ossi Ya Kisi Or Zaveay Say Aagay
Bherna Hai.Es Say Yah Natejah Akhaz
Kiya Jata Hai Kah Koe Qerat Ya Tashrh
Aakhri Nahain. Issay Kisi Waqat Bhi
Raad Kiya Ja Sakta Hai. Os Ki Jagah Koe
Nae Tashreh Ya Qerat Pesh Ki Ja Sakti
Hai Or Yah Silsalah Jari Rehta Hai.
Waqat Halaat Mahool, Mosam Hajaat,
Amerjah, Zaroortain, Nazreay Wagherah
Sakat-O-Jamad Shay Nahain Hain. En
Main Taghereraat Aatay Rehtay Hain.
Qari Ya Nazar Kisi Gher Lachakdar
Zaveay Ya Asool Ka Matehhat Nahain

Hota. Os Kay Pesh-E-Nazar Doo
Moaamlay Hotay Hain:
A- Neshan Ki Qerat
B- Neshan Say Wabastah Tasavar
(Madlool/Signified)
Boht Say Rejat Pasandoon Ka Esrar Hai
Kah Lafaz Ki Qerat Ehal-E-Zoban Kay
Rovaeay Ki Paband Hai. Kisi Bhi Tabqay
Ko Ehal-E-Zoban Qarar Dayna, Ensani
Samaj Ki Mojoodgi Say Enkar Kay
Mutradaf Hai. Ehal-E-Zoban To Eak Akae
Hain Lekin Jab Woh Qerat Ka Moaamlah
Teh Kar Rahay Hotay Hain, Madoom Ho
Jatay Hain. Nasakh Nay Jo Assool Urdu
Kay Leay Wazey Kiay, Khud Oon Kay
Haan En Say Enharaf Milta Hai. Es SuratE-Hal Kay Tehhat Kisi Akae Ko Wahdat
Tasleem Kar Layna Sakhtyati Motaalah
Say Enkar Hai. Yah Enharaf Apni Asal
Main Sakht Shekni Hai. Issi Tarah Lafaz

Ya Neshan (Trace/Sign) Say Wabastah
Tasavar Qerat Say Alag Nahain Or Nahi
Qerat, Os Tasavar (Madloo) Say Koe Alag
Cheez Hai.
Neshan Koe Khudkar Akae Nahain. Dall
Or Madlool Eak Dusray Kay Leay LazamO-Malzoom Hain. Yah Kayoonkar
Mumkin Hai Kah Kisi Dall Or Madlool Ka
Hayaat Kay Dusray Shoboon Say Taalaq
Na Ho. Tasneef Ka Infrastructure Codes
Or Conventions Par Mushtamil Hota Hai.
Yah Codes Or Conventions Tusneef Ko
Hadood Say Aazadi Dalatay Hain. Her
Kood Or Convention, Qerat Or Tushrah
Ko Apni Hadood Kay Jabr Main Lay
Layta Hai Or Issi Kay Motabaq Qerat Or
Turshreh Kay Waqat Os Kood Ko Qari Ya
Sharah Mar Jata Hai. Os Ki Moot Ensani
Samj Ko Zinda Rakhti Hai. Lafaz Ezhar
Tak Hi Mehdood Nahain Hotay Balkah

Woh To Ezhar Kay Leay Moharrak Surat
Bannay Ki Koshesh Kar Rahay Hotay
Hain. (10) Oski Yah Moharrak Surat Joon
Joon Safar Teh Karti Hai Construction Or
Deconstruction Kay Mowaqay Bher Jatay
Hain. Pas-E-Sakht Dakhnay Or Partal
Karnay Kay Nazrea Nay Mosannaf Ko
Matan Say Alag Karkay Os Ki Jagah
Sheireat (Poetic), Jo Kah Saqafti Codes
Or Conventions Par Mabni Nazm Hai, Ko
Day De Hai. Yoon Saqafti Nazam Ko
Ehmeat Hasal Ho Gae Hai. Tanqeed,
Mosannaf Ki Sowanhi Hiseat Ki Bajaay
Os Ki Takhliqi Hiseat Ko Ojagar Kar Rahi
Hoti Hai.(11) Yah Baat Yaqenan Bari
Aajeeb Lagti Hai Kah Mosannaf Ko Nazar
Andaz Karkay Os Ki Takhliqi Hiseat Ko
Ojagar Kiya Jar Aha Ho Lekin Haqeqat
Yahhi Hai.
Mosannaf Ki Takhliqi Hiseat Zaat Pat,

Rang Nasal, Aalaqa, Qabelah, Jamat,
Garoh,Kunba Wahherah Isi Kasafatoon
Say Pak Hoti Hai. Woh, Mosannaf Jo
Akae Hai, Ki Mahtaj Hoti Hai. Mosannaf
Ki Takhliqi Hiseat Bohat Aagay Tak Pehli
Hoe Hoti Hai . Kaha Jata Hai Agar Sachae
Tak Rasae Ki Koshesh Ho To Etna Aagay
(Post) Bhera Jaay Kah Sohabah Ki Saf
Main Shamel Ho Jaein, (Alama Shibli
Namai) Yahhi Taraqqi Qarar Pati Hai. PasE-Sakht Kiya Hai? Yahhi To Hai Or Yah
Amal Sakht Sakni Kay Bagher Mumkin
Nahain. Syed Abid Ali Abid Ka Kahna
Hai:
Matalib Kay Ezhar-O-Ablagh Kay
Mukhtalif Aloom (12) Poranay Alfaz Ko
Assay Maeni Pehna Daytay Hain Kah
Woh Es !n Ki Khas Estalah Ban Jatay
Hain Or Oon Main Lughvi Maeni Say
Kahain Zeyadah Wosat Or Nae Dalaltain

Peda Ho Jati Hain. (13)
Es Eqtabas Per Zara Ghoor Farmaein
Yah Sakhtyati Fikar Ki Namaeindgi Kar
Raha Hai. Yaeni:
1- Neshan Or O Ski Qerat Ko Estakam
Nahain
2- Ezhar-O-Ablagh Ka Amal Sakht Shakni
Ka Baes Banta Hai
3- Tashreh Ka Amal Tehrao Ka Shaker
Nahain Hota Balkah Her Tashreh Kay
Raad Honay Ka Khadshah Baqi Rehta
Hai
4- Dall Say Wabastah Madlool Wosat
Ekhtayar Karta Hai Or Os Main Nae
Dalaltain Peda Hoti Jati Hain
Adab Eak Samaji Qoowat Ka Naam Hai.

Issay Kisi Makhsos Akae (Mosannaf) Say
Jora Nahain Ja Sakta Yaan Pal Sartar Bhi
Akae Ko Wahdat Say Or Wahdat Ko Akae
Say Nathi Karta Hai. Prof. Abdul Qader
Sarwari Ka Kahnana Hai:
Shaeri Bagher Takhael Kay Peda
Nahain Hoti (14)
Takhael, Shaer Kay Zaati Hawaloon Ka
Paband Nahain Or Nahi Woh Shaer Ki
Zaat Tak Mehdood Hota Hai. Es Ka
Shaer Ki Zaat Say Seray Say Koe Taalaq
Hi Nahain Hota. Shaer To Eak Zareaa-EEzhar Hai. Sakhyaat Adab Ki Os
Shereat(Poetic) Kay Nazam Ka Taeyan
Karna Chahti Hai Jiss Ki Ruo Say Adab
Samaji Tashkeel Ki Jamalyati Sata Kay
Toor Per Ezhar Pazeer Hota Hai Or
Batoor-E-Adab Kay Phara Or Samjha
Jata Hai. Es Baat Ko Yoon Bhi Kaha Ja

Sakta Hai Kah Matan Or Qari (Shaeri Ki
Takhleeq Kay Baad Or Os Ki Qerat Kay
Waqat Tak) Eak Dusray Ka Samna Fael
Or Mafool Ki Hiseat Say Nahain Kartay
Balkah Donoon Ki Taqseem Khud Qari
Kay Andar Jana Layti Hai. Dusray
Khayalaat Ko Sochnay Or Samjhnay Kay
Doran Khud Qari Ki Apni Enfaradeet Pas
Manzar Main Challi Jati Hai Kayoonkah
Os Ki Enfaradeet Ki Jagah Kharji
Khayalaat Lay Laytay Hain Or Ab Yahhi
Mozoo Hotai Jiss Par Os Ki Towajah
Hotati Hai. Syed Abad Ali Abad Kahtay
Hain :
Ghalib Nay Kasrat Say Sanaatain
Estamal Ki Hain Lekin Issi Khoobi Say
Estamal Ki
Hain Kah Mahal-E-Maeni Kay Bajaay
Moaavan-E-Maqsad Hoti Hain Or Jab
Oon Ki
Taraf Towajah Delae Jati Hai To Eak
Khass Qesam Ka Tahaeyar Ensbat Or
Estajab Hasal
Hota Hai (15)
Ghoor Farmaeay:
1- Yah Sanaatain Ghalib Ki Taskeek Ki
Hoe Nain Hain, Ghalib Kay Haan
Oon Ka Estamal Howa Hai
2- Ghalib Say Pehlay Oon Ka Estamal
Hota Raha Hai, Pher Say Estamal Kay
Maeni Yah Hain Kah Nae Tashreh, Nae
Qerat Or Naay Maeni Tashkeel Paay
Hain
3- Ghalib Kay Haan Mostamal Sanaatain
Mahal-E-Maeni Ki Bajaay Moaawan-E-
Maqsad Hain
Eak Bar Pher Ghoor Farmaein:
1- Ghalib Pehlay Say Mojood Ka Naya
Estamal Daryaft Karnay Kay Leay
Pehlay Estamal Ko Deconstruct Kar
Rahay Hain
2- Pehlay Say Mojood Mafaheem Ko
Raad Karkay Naay Zaveoon Ka
Ehtamam
Kar Rahay Hain
3- Mahal-E-Maeni Ki Bajaay Moaavan-EMaeni Bana Kar Pehlay Say Mojood
Mafaheem Ki Kaenat Say Enharaf Kar
Rahay Hain
4- Yah Kaam Mojoodah Samaji-O-Adbi
Set Up Sar Anjam Day Raha Hai Nakah
Ghalib
Woh To Maez Eak
Waselah/Zareaa/Wastah Hain
5- Woh Naseraf Sakht Shakni Kar Rahay
Hain Balkah Pher Say Dohranay Kay
Amal
Par Amal Pera Hain
Prof Mashkoor Hussain Yaad Kay Haan
Meri En Morozaat Ki Tasdeeq Mojood
Hai:
Her Lafaz Par Os Kay Aam Say Aagay
Bhar Kar Socheay Tab Ja Kar Gunjena-EMaeni
Ka Talesam Aap Par Khullay Ga. Pehli
Nazar Main Aam Maeni Say Aam
Mafhoom Hi
Niklay Ga. Khass Maeni To Zarah Ghoor
Karnay Kay Baad Hi Maloom Hotay Hain.

(16)
Goya:
1- Eak Bar Pehlay Socha Gaya Hai Jo
Mojood Say Raad Ho Kar Pher Say
Socha Jaay Ga
2- Bar Bar Sochnay Say Hi Gunjena-EMaeni Ka Talesam Khul Sakta Hai
3- Koe Bhi Soch Hatmi Or Aakhri Nahain
Fikri Etabar Say Mofakar Maez Sochnay
Ka Eak Ema Hai Jiss Main Woh Kuch
Nahain. Fikar Eak Fael Ko Janti Ha Or Os
Ki Shakhseat Ko Bhi. Es Soch Say Aaghi
Rakhnay Wala Es Say Zayadah Dilchaspi
Nahain Rakhta Kah Aakhar Socha Kiya
Gaya Hai. Es Main Agar Sochnay Walay
Ko Rakh Lain To Woh Sochnay Ki Maez

Akae Ho Gi. Kisi Akae Say Aaghi Hasal
Karnay Walay Ko Kul Say Kiya Dilchaspi
Ho Sakti Hai. Aaghi Hasal Karnay Wala
Soach Say Wabastah Madlool Say
Dilchaspi Rakhta Hai. Os Ki Yah
Dilchaspi Fard-E-Wahd Ki Dilchaspi
Nahain Hoti Kayoonkah Dilchaspi
Laynay Wala Os Waqat Madoom Ho
Chukka Hota Hai. Es Ko Zara Aagay
(Post) Bher Kar Dakhain To Aayaan Ho
Ga Kah Mojoodah Soch Kay Hawalah
Say Pehli Soch (Sign) Or Os Say
Wabastah Tasawar (Signified) Madoon
Ho Chukay Hain. Es Kay Sath Nae Soch
Daynay Wala Maez Aalakar Hai. Es Soch
Main Osk I Apni Shakasseat Ka Koe
Dakhal Nahain Hota. Yah Bhi Kah Nae
Soch (Tashreh) Par Ghoor Karnay Wala
(Batoor Shakhass) Madoom Ho Chukka
Hota Hai. Akaeaan Madoom Ho Kar
Wahdat Ban Jati Hain. Peer Abdal Qadar
Jelanbi Farmatay Hain:

Her Mooman Es Cheez Ka Mokallaf
Bannaya Gaya Hai Kah Qesmatoon Ki
Mojoodgi
Kay Waqat Oon Kay Hasool-O-Akhaz Kay
Silsilay Main Os Tak Towakaf Say Kaam
Lay
Jab Tak Os Ki Qobooleat Ka Hukam Na
Mil Jaay Or Yah Maloom Na Ho Jaay
Kah Yah
Shay Os Ka Masoom Hai (17)
Hazeat Peer Sahib Kay Kahay Par Ghoor
Farmaein Teen Amoor Ki Wazey
Neshandahi Hoti Hai:
1- Cheezoon Ki Qesmat Hoti Hai
2- Hasool-O-Akhaz Kay Moaamlah Main

Towaqaf Or Taftesh Say Kaam Leaa Jana
Chahea
3- Shay Kay Maqsoom Tak Rasae Hi Asal
Or Haqeqi Kaam Hai
Pehli Baat Ka Matlab Yah Kah Her Dall
Ka Eak Madlool Hota Hai. Dusri Ka
Matlab Yah Hai Kah Jo Madlool Hum
Samjh Rahay Hotay Hain Wohi Kisi Dall
Ka Haqeqi Or Asal Madlool Ho, Zarori
Nain. Tesri Baat Kay Maeni Yah Bantay
Hain Kah Madlool Bar Bar Raad Hotay
Hain Or Yah Amal Jari Rahna Chaheay.
Es Amal Kay Mutwatar Or Masalsal Jari
Rahnay Say Shay Kay Haqeqi Mafhoom
(Madloo)Jo Khalasstan Os Say Wabastah
Ho, Tak Rasae Mumkin Ho Sakti Hai.
Kisi Shakhass Par Qatel Honay Ka Bila
Tehqeeq Fatva Sadar Kar Dayna Mabni

Bar Ensaf Nahain Ho Sakta Kayoonkah
Yah Zaroori Nahain Jo Hum Dakh Rahay
Hoon, Samj Rahay Hoon Ya Jo Hamain
Bataya Jar Raha Ho , Sach Ho Yah Wohi
Ho Jo Hum Aankhsoon Say Dakh Rahay
Hoon Ya Samajh Rahay Hoon. Hamaray
Hawass Haqeqat Tak Rasae Ka Zareaa
Zaroor Hain Lekin Woh Bazat-E-Khud
Haqeqat Nahain Hain. Dusra Jab Hawass
Kaam Kar Rahay Hotay Hain Oon Ki Zaati
Hiseat Sefar Ho Jati Hai. Lehaza Oon Par
Batoor Akae Yaqeen Kar Layna Ghalat
Baat Ho Gi. Issi Tarah Jiss Moaamlay Ko
Dakha, Sonna, Samjha Ya Ghoor Kiya Ja
Raha Hota Hai, Bhi Akae Nahain.
Moaamlay Par Batoor Akae Baat Karna,
Nataej Say Bohat Door Rehnay Kay
Mutradaf Ho Ga. Malahzah Honay Or
Malahzah Karnay Main Donoon Akaeaan
Eak Wahdat Hoti Hain. Madlool Ki Moot
Say Wahdat Janam Layti Hai Or Issi
Hawalah Say Tashreh Ka Maslah Teh Pa

Sakta Hai.
Malahzah Karna Or Malahzah Hona Ko
Haqeqat Tasleem Kar Laynay Say
Naesnsafi Janum Lay Gi Or Yah Amal
Baygonah Ko Phansi Kay Phanday Tak
Lay Jaay Ga.
Pher Say Ghoor Karnay Ka Amal Gher
Fitri Nahain. Quran-E-Majeed Ghoor
Karnay Ki Targheeb Dayta Hai. Ghoor
Karna Neshan(Trace) Ki Bar Bar Qerat
Karna Hai. Neshan Ko Mukhtalif Zaveoon
Say Perkhna, Os Kay Sath Ensaf Karna
Hai. Her Dall Kay Sath Wabastah Madlool
Koe Attal Or Naqabal-E-Tagher Cheez
Nahain.
Taftesh Kay Doran Qatel Say Wabastah
Mulzam (Dall) Ko Qatal (Madlool) Nahain

Samjha Ja Sakta. Ja-E-Wardaat Ka Bar
Bar Malahzah Karna, Gowahoon Kay Bar
Bar Beyan Qalamband Karna, Qatal Say
Motaalaqa Ashya Ka Malahzah Karna Or
Oon Say Motaalaq Sowal Othana Or
Malomaat Hasal Karna, Jo Baat Samjh Aa
Rahi Ho Kay Mafaheem Per Bar Bar
Ghoor Karna Nahaet Zaroori Hota Hai.
Ho Sakta Hai Jissay Qatel Samjha Jar
Aha Ho Serray Say Qatel Hi Na Ho. Yah
Bhi Baed Az Qeyass Nahain Kah Maqtool
Bhi Haqeqi Maqtool Na Ho. Ja-E-Wardaat
Or Ashya-E-Moqaa Ka Madlool Say Koe
Taalaq Wastah Hi Na Ho. Sasear Ka
Kahna Hai:
Jo Maeni Zaher Ho Rahay Hoon Woh
Maeni, Wohi Nahain Hotay Jo Zaher Ho
Rahay Hoon
Kayoonkah Ghaeb Ya Eltawa Main Dalay
Howay Maeni Bhi Hotay Hain. Issi

Sisalay Main
(Hi) Dareda Nay Nazreaa-E-Eftaraq Ko
Wosaat De. (18)
Ashya Azdaad Kay Asar Say Shanakhat
Ka Zareaa Banti Hain. Kursi Es Leay
Kursi Hai Kah Woh Charpae,
Maez,Darwazay Wagherah Say Alag Hai.
Raat Den Kay Hawalah Say Pehchani Jati
Hai. Den Na Ho To Raat Pehchani Na Ja
Sakay Gi Or Na Hi Den Or Raat Alag Say
Koe Dall Hoon Gay. Qatl Ki Taftesh Main
Eftaraki Aanasar Jama Karkay, Nataej
Akhaz Karna Ensaf Kay Taqazoon Ko
Poora Karna Hai.
Kisi Qatl Main Qatel Or Maqtool Ka Hona
Zaroori Or Fitri Se Baat Hai. Tehreer Bhi
Fitri Toor Par Mojood Hoti Hai. Issi Tarah
Dall Ka Madlool Hona Koe Nae Baat
Nahain. Jughra Es Baat Ka Hai Kah Kisi
Dall Ka Wohi Madlool Hai, Jo Samjha Ja

Raha Hai. Maqtool Ka Wohi Qatel Hai,
Qesmat Ka Wohi Hasool-O-Akhaz Hai,
Kisi Moaamlay Kay Baray Main Socha
Jar Aha Hai, Wohi Darust Hai Zaroori
Nahain. Duryafat Or Hasool-O-Akhaz Kay
Lea Lazam Hai Kah Dohranay Ka Amal
Jari Rahna Chahia. Cival Judge Kay
Faysilay Kay Khalaf Session Kort Or
Session Kort Kay Fesilay Kay Khalaf
High Kort, High Kort Kay Feselay Kay
Khalaf Supreme Kort Main Appeal Ki Jati
Hai. Yah Sab Kuch Dohray Janay Ka
Amal Hi To Hai. Police Thanay Say
Supreme Kort Tak Kisi Dall Ka Haqeqi
Madlool Daryaft Karnay Ki Koshesh Hai.
Sakhtyaati Kay Nuqta-E-Nazar Say
Tafteshi-O-Tehqeqi Karwae Kay Andar
Madlool (Qatel) Talash Karnay Ki Sae Ki
Jati Hai. Tahum Dall Say Wabastah
Majavzah Madlool Haraf-E-Aakher
Nahain. Agar Kaha Jaay Zoban Kay
Andar Adab Hota Hai To Koonse Ghlat

Baat Ho Gi. Taftesh/Tashreh Eak Wahdat
Ka Naam Hai. Dohraay Janay Kay Amal
Say Issi Hi Eak Or Wahdat Tak Poncha Ja
Sakta Hai.
Sasear Nay Mukhtalif Or Oon Kay Bahmi
Reshtoon Or Issi Tarah Oon Kay TehzebiO-Lesani Mushtarek Rovaeoon Kay
Zareay Eak Tarah Ki Lesani/Tafhemi
Wahdat (Signified) Kay Zareay
Talashnay Ki Koshesh Ki Hai Or Yah Sab
Adrak Kay Haad Ki Cheez Hai:
Amomi Or Reshtihati Tanazar Main
Zoban Ki Shanakht Ka Naam Hai Or Koe
Issa Lisani Amal Bhi Jo Fikar Bhi Rakhta
Hai, Ossi Toor Par Kuch Takhleq Ho
Sakta Hai Ya Ho To Yah Bhi Os Ka Haq
Ho Sakta Hai Or Reshtay Bhi Goya Ossi
Toor Os Say Kuch Nakuch Vajood

Manatay Rehtay Hain (19)
Marozaat-E-Bala Ko Dr Waqar Ahmed
Rizvi Kay Es Eqtabass Kay Tanazar Main
Malahzah Farmaein, Moaamlah Saf Ho
Jaay Ga:
Adab Haqeqat-E-Kharji Bhi Or HaqeqatE-Dakhli Bhi (Hai). Woh Zindgi Ko
Misaleat
Ki Oon Balandioon Per Lay Jata Hai
Jahaan Amli Qoowatain Shakast-O-Rakht
Say Dochar
Hoti Hain, Shaed Yahhi Woh Moqam Hai
Jab Mada Shaoor Say, Vajood Tasavar
Say, Rooh
Jisam Say Or Amal Fikar Say, Pehlay
Vajood Main Aata Hai. (20)
Haqeqat Dakhli Or Kharji Kiya Hai,

Mashkoor Hussain Yaad Ki Zoban Main
Malahzah Farmaein:
(Haqeqat Kharji) Jo Pehli Nazar (Qerat)
Main Samajh Main Aa Jaay Jabkah
Haqeqat-E-Dakhli Jo Zara Aagay Bher
Kar Nazar Aaay (21)
Pehli Nazar Main Samajh Main Aanay
Walay Or Aagay Bher Kar Samajh Main
Aanay Walay Ko Bhi Madlool Hi Kaha
Jaay Ga. Donoon Eak Hi Dall Kay
Madlool Hoon Gay. Sahi Or Darurst Ki
Daryaft, Pher Say Dohranay Kay Amal
Say Momkin Ho Sakti Hai. Yaeni Eak Dall
Say Kae Madlool Wabastah Ho Saktay
Hain Or Eak Madlool Say Kae Eftaraq
Munsalik Ho Saktay Hain. Eftaraq Kay
Phelay Halqoon Kay Beach/Bilmoqabal

Kisi Dall Ka Assal Maqsoom Nazar Aaay
Ga. Basurat-E-Degar Sab Kuch Ghalat
Ya Pher Galt Fahmi Per Mabni Ho Ga.
Nazreaa Shonea Or Science Kay
Hawalah Say Sakhtyaat Kay Zeman Main
Kuch Na Daraj Kiya Gaya To Yah
Motaleaa Adhora Rahay Ga. Dr. Gopi
Chand Narang Ka Kahna Hai:
Haqeqat Ka Assal-Ul-Assool Agar Kuch
Hai To Shoneaa Hai. Yahhi Haqeqat-EKulli
Hai. Haqeqat-E- Motleqah, Yahhi Tatha
Hai. Issi Ki Manzal Narvan Hai Ya Kuli
Haqeqat
Ki Manzal. Es Kay Bagher Nato Giyan
Mumkin Hai Or Nahi Giyan Ki Tarseel Or
Nahi
Sansar Ki Tarseel Or Nahi Sansar Ki

Sachae Es Kay Bagher Pehchana Ja
Sakta Hai. Apni
Motleq Hiseat Say Shoni Fitri Ensani
Vajood Main Aadan Vajoodeat Ka Ehsas
Hai.
Bodh Nay Tamam Mabaad-Ul-Tebiyati
Sawaloon Ka Javab Khamoshi, Shoneaa
Say
Seya Hai. Khamoshi Eak Zabardast
Harkyati Tasavar Hai. Aawaz Say Kahein
Zeyadah
Taqatver Or Asvaat Or Maeni Kay Ungint
Emkanaat Say Bherpoor. Gher Assal
(Sawal)
Kay Zareay Asleat Ko Janunna Or
Samajhna Namumkin Tak Pehum-EMasalsal(22)
Khamoshi Aadam Vajoodeat Ka Ezhar
Hai. Tahum Es Kay Baatan Main Maeni

Ka Tofan-E-Bala Mojood Hota Hai. Yaeni
Yah Manveat Say Labraiz Hoti Hai, Jiss
Ko Talashna Bayan Karna Baqi Hota Hai.
Jo Daryaft Kiay Ja Rahay Hotay Hain
Oon Par Qateat Ki Mohar Sabat Nahain.
Ensani Zehan Main Yah Baat Vadeat Hai
Kah Woh Mojood ( Jiss Kay Motaalaq
Adraak Kay Leay Sowal Othtay Hain) Par
Ekhtaraaat Ka Eak Aali Shaan Mahal
Tamer Kar Day. Faronoon Kay
Maqbaroon Say Milnay Wali Ashya Or
Tehrerain Khamosh Hain. En Ki
Khamoshi Ko Daryaft Karnay Kay Leay
Fikar Masalsal Or Barabar Doray Challi
Ja Rahi Hai. Damagh Reshtoon Say
Munsalik Honay Kay Sabab Baher Ki
Kaenatoon Ko Bhi Reshtoon Kay Maal
Kay Toor Per Dakhta Or Perkhta Hai. Es
Tanazar Main Hi Ungint Mafrozay
Batoor Madlool Samnay Aaay Hain
Lekin Enhain Haraf-E-Aakhar Ka Darjah
Hasal Nahain Hai. En Sab Ko Dohraay

Janay Kay Amal Say Guzarna Paray Ga.
Khamoshi Say Wabastah Ekhtarae
Tasavar Apni Zaat Main Maez Ekhtaraa
Kay Seva Kuch Bhi Nahain. Signification
Kay Doraan Na Janay Koonsa Reshtah
Nazar Andaz Ho Giya Ho. Jall Tabhi
Mokamal Jall Ho Ga Jab Os Ka Her
Dhaga Mojood Ho Ga. Dr. Wazir Aagha
Kay Baqool:
Sakhtyaat Markiz Eak Noqtay Par
Murtakiz Honay Kay Bajaay Rabat-EBahum
Ki Hamil Eak Surat Main Samnay Aa Giya
Hota Hai(23)
Es Hawalah Say Pher Say Dohraay
Janay Ki Hajit Zinda Rahti Hai. Markintael
Thuri Kay Motabiq Daramdaat Kam
Karnay Kay Leay Hamah Waqat Or Her

Shoba Main Hokumti Madakhlat Zaroori
Hai(24) 18vein Saadi Main Yah Nazreaa
Raad Kar Deya Gaya (25) Fredman Nay
Her Shoba Main Madakhalat Ko Ghalat
Qarar Deya.(26) En Sab Kay Baraakas
Sakarth Ka Kehna Hai:
They Must Also Admit That It Is Utility
And Production Function That Are
Independent
Of Government Policies (27)
Ghoor Farmaeay Eak Dall Kay Kitnay
Madlool Samnay Aa Gay Hain Or
Najanay Kitnay Madlool Samnay Aaein
Gay. Tahum Yah Baat Teh Ho Jati Hai
Kah Mojoodah Sakht Ki Deconstruction
Say Hi Pas-E-Sakht Mafaheem Talash
Kiay Ja Saktay Hain. Neshan Khasam,
Ahwal, Ya Jaloos Kay Mojoodah
Mafaheem Or Tashreh Ko Aakhri Qarar
Nahain Deya Ja Sakta. Es Kay Leay PasE-Sakht Dakhnay Ki Zaroorat Hameshah

Mehsos Ki Jati Rahay Gi.
Nurgaseat Kay Estaray Main Ensan Nay
Khud Say Piyar Karnay Ka Mafhoom
Leaa Jabkah Lakaan Nay Es Say Es Ki
Qateat Cheen Kar Eak Nae Fikar De. Os
Kay Motabaq Jab Bacha Sab Say Pehlay
Apna Chehrah Aaena Main Dakhta Hai To
Pehchan Ka Eak Tasavar (Madlool) Os
Kay Zehan Main Obherta Hai. Dobara
Ghoor Karta Hai To Ossay Apnay Bikhray
Howay Jisam Main Eak Wahdat Nazar
Aati Hai. Ossay Eak Tarah Kay Kheyali,
Tasavarrati Or Masali Mein Ka Ehsas
Hota Hai. Ossay Wohi Mein Ka Marae
Ya Mirror Stage Kehta Hai. Bachay Ko
Khushi Hoti Hai Kah Woh Eak Wahdt Hai.
Sakhtyaat Kay Nazdeek Koe Neshan
Layaeni Or Baymaeni Nahain Hota.Es

Kay Mokammal Ya Namokammal Maeni
Zaroor Mostamal Hotay Hain Or Os Say
Koe Nakoe Tashnah Madlool Wabastah
Hota Hai. Os Kay Baray Main Yah Kehna
Kah Woh Maeni Nahain Rakhta, Darust
Baat Nahain. Haan Yah To Kaha Ja Sakta
Hai Kah Kisi Neshan Kay Aakhri Or
Hatmi Maen Khoj Talab Hain. Bilkul Issi
Tarah Dareda Hatmi Maeni Ko Raad
Karta Hai Or Her Tashreh Ki Eak Or
Tashreh Mumkin Qarar Dayta Hai. (28)
Omuman Kaha Jata Hai Kah Sakhtyati
Fikar Maghrab Ki Dain Hai. Yah Nazreaa
Theak Nahin. Islam Kay Pass (Khamosi),
Issi Tarah Hazrat Budh Kay Haan
(Shoniaa)Yah Fikar Bohat Pehlay Say
Mojood Hai. Hazrat Budh Ka Nazreaa
Shoneaa Zeer-E- Beass Aa Chukka Hai.
Musalman Issay Ejtehaad Ka Naam
Daytay Hain.Kisi Mujtahed Ka Hukam Her

Jagah , Her Door Or Her Kisi Kay Leay
Qabal-E-Qabool Ho, Zaroori Nahain. Es
Main Raad-O-Badal Kay Emkanaat Baqi
Rehtay Hain. Ejtehaad Kabhi Tehrao Ka
Shikar Nahain Hota Balkah Moaamlay
Main Maenveaat Peda Karta Rehta Hai.
Jehaad Say Enkar Kufar Kay Zumray
Main Samjha Jata Hai. 1857 Main Ulma-EHind Nay Jehaad Kay Khalaf Fatva Deya.
En Bohat Saray Ulma Kay Baray Achi
Raay Nahain Rakhi Jati. Mayray Dost Dr.
Mohammad Abdullah Qazi Ka Movaqaf
Hai Kah Ulma Nay Musalmanoon Ko
Bachanay Kay Leay Yah Fatva Deya.
Qazi Sahib Nay Zameni Or Maadi Haqaeq
Ko Mad-E-Nazar Rakh Kar Yah Baat Ki
Hai. On Say Etfaq Kiya Jaay Zaroori
Nahain Tahum Moaamlay Ki Eak
Sehhatmand Tashreh Zaroor Hai. Bilkul
Issi Tashreh Sakhtyaat Kisi Eak Tashreh

Ko Aakhri Tashreh Nahain Manti.
Sakhtyaat Ashkhass, Ashya, Moaamlaat,
Emkanant Wagherah Ko Makhsoss
Daeroon Or Kurroon Tak Mahdood
Nahain Rehnay Dayti Balkah Oon Ka
Reshtah Jumlah Daryaft Kaenatoon Say
Jorti Hai. Yahhi Nashanoon Say Motaalaq
Kae Or Kaenatain Talashti Hai. En
Kaenatoon Kay Motaalaqaat Say Bhi En
Kay Natay, Reshtay Or Taalaq Ki Khojh
Karti Hai. Yahhi Wajah Hai Kah Sakhtyaat
Ko Baghyana Fikar Ka Naam Deya Jata
Hai. Ya Reshtay Or Taalaq Tornay Ko
Fael-E-Haram Qarar Dayti Hai. Raat Or
Den Kay Assool-O-Zowabat Or
Moaamlaat Alag Sahi Lekin En Kay Tazad
Hi En Ki Pehchan Hain. Agar Zeeddain
Mojood Na Hoon To Nashan Ki
Maenveat Khatam Ho Jaay Gi. Zeeddain
Say Takhleq-O-Tashreh Ka Amal

Wabastah Hai. Aasman Es Leay Aasman
Hai Kah Zameen Os Ki Shanakht Hai.
Saya Darakht Ka Natejah Hai Or Darakht
Ki Pehchan Hai. Oon Ka Vajood Alag
Sahhi Lekin Oon Kay Reshtay Or Taalaq
Say Enkar Mumkin Nahain.Phool Apni
Haiat Main Alag Hai Lekin Yah Eak
Dusaray Ki Shanakt Hain. Goya Mojodaat
Jall Kay Dhagoon Ki Tarah Eak Dusray
Say Pawastah Hain. Enhain Akaeoon
Main Bant Kar Nataej Ka Hasool
Ahmaqanah Se Baat Hai. Sakhtyaat Main
Aakhri Kuch Bhi Nahain. Kaenaat
Taraqqi Pazeer Hai. Es Main Her Lamha
Aazafay Hotay Challay Ja Rahay Hain.
Tabdeliaan Issay Chaein Laynay Nahain
Daytain. Yah Her Neshan Ko Oon Say
Jorti Or Oon Kay Bahmi Reshtay Talashti
Challi Jati Hai.
Hawashi
1- Mahnama Sareer Karachi, April 1993
2- Maqadma Sher-O-Shaeri, Altaf Husain
Lahore P.49
3- Tojeh Dr. Mohammad Amin Multan
P.19
4- Mahnama Sareer Karachi, Oct. 1994
5- Mahnama Sareer Karachi Feb. 1995
6- Sura Baqar: 51 7- Sura Baqar:67
8- Mahnama Sareer Karachi Salnama
1994
9- Assool Or Zabtay Maqsood Hasni
Kasur, 1997 P.6
10- Mahnama Sareer Karachi Aug. 1995
11- Mahnana Sukhanvar Karachi Sept.
2001
12- Sakhtyaat Issay Codes Or
Conventions Ka Naam Dayti Hai

13- Albeyan Syed Abid Ali Abid
14- Jaded Urdu Shaeri Abdul Qadir
Sarvai P.26
15- Albadeh Syed Abid Ali Abid P.58
16- Mahnama Rashhat Lahore Feb. 2002
17- Fatu-Ul- Ghaeb Syed Abdal Qadir
Jilani Tarjama Zabar Sfzal Usmani P112
1995
19- Mahnama Sareer Karachi March 1996
20- Moroozi Tanqeed Waqar Ahamad
Rizvi P.13
21-Mahnama Rashhat Lahore Feb. 2002
22-Mahnam Sareer Karachi March 1993
24- Richard Froyen, Macroeconomics,
Theory Ana Policy 1990 P.47 25- Ditto
P.47
26- W.M. Scarth, Macroeconomics An
Introduction To Advanced Methods 1997
P. 1
27- Mahnama Sareer Karachi May 1995
28- Mahnama Sukhanvar Karachi Sept.
2001
URDU KI CHAR AAWAZOON SAY
MOTALAQ MUKHTASAR GUFTAGU
Alif mada Aa Pakistan ki kisi zoban
main ba toor haraf-e-tahiji shamil nahain
likin es ka estamal ba toor haraf hota hai.
Bachoon ko Aa aam School main
parhaya bhi jata hai. Es say alfaz ka
aaghaz bhi hota hai. Kuch lught main
essay haraf shamar bhi kiya giya hai.
mad Arbi say Urdu main daramad howa

hai likin Arbi main haraf kay toor par
estamal nahain hota. Moamla darasal
yah hai kah her haraf ki zati eak aawaz
hoti hai likin Aa doo aawazain hain (Alif
+alif, Alif +zabar, hamza+zabar). Roman
lipi main essay Aa say ada kiya jata hai.
Aein Arabic say Pakistani zobanoon
main warid hoe hai. Es kay estamal ki
ziyada tar teen suratain milti hain;
1- Aein+alif Aa (Aein ki zabar shamar
karnay say teen aawazain banti hain.
2- Aein+zabar Aa zabar kay sath bhi
taqriban Aa ki hi aawaz paida hoti hai.
3- Darmiyan main aa kar apni shanakht
zahar karti hai. Roman Lipi main a say
wazay
kartay hain.
Hamza Arbi aawaz hai. Pakistani

zobanoon main es ka mukhtalif
hawaloon say estamal hota hai aur
aawazoon ki mukhtalif suratan parnay
sonnay ko milti hain ta hum es say kisi
lafz ka aaghaz nahain hota.
Hamza+ zabar, alif+zabar Aa
Hamza+zair, aloif+zair Ay/ai/ee
Hamza+doo zabar Un
Hamza+doo zair En, in,
Hamza+yay Eie/ee maslan aae (yahan
single e ko ee parha ja ay ga
Hamza +doo paish, Alif+doo paish= oon
Hamza + meem, Alif+meem= em
Hay maqsura opar hamza = ai
Wao +opar hamza = oo
Yay bari+ opar hamza = ay
Hay+opar hamza = zeim (Pakhto)

Noon ghona noon say hat kar aawaz hai.
Essay Arbi noon ki shakal samjah jata
hai. Yah Faesi say daramad hoe hai.
Shamar main nahain likin apna bara
mazboot mutharak kirdar rakhti hai. Es ki
jar main gonj ki aawaz hai. Es kay
estamal ki omomi teen suratain hain:
1- Mikoon, saankoon,
2-Sanwal (N likhnay main noon likin
bolnay main noon ghona)
3- horain
yah Arbi ki bari aham aawaz hai. Es ki
maktobi teen suratain hain:
1-choti yay maslan sadgi, badi, hadi
2-bari yay maslan aaway, jaway

hamza kay sath bhi mustamal hai maslan
ja ay aa ay, pa ay
3-haraf kay nichay doo noqtay laga kar
maslan yaad, yawar, yasar, yaqoob
waghera
Agli satoor main en panchoon aawazoon
say motalaq mukhtalif zobanoon kay
alfaz ba toor missal daraj kar rahoon ta
kah morozaat-e-bala ko samjhnay main
kisi haad tak madad mil sakay aur
mazeed guftagu kay darwazay khul
sakain.
Aa
Urdu aaj, aadab, aas, aasan, aag, aam,
aant, aanso
Hindi aasthan, aasha, aashram, aakash,

aamavas
Farsi aab, aabad, aabro, aabla, aazar,
aazad, aarzo, aatesh, aarasta, aaram
Turki aagha, aal (surakh rang)
Punjabi aapat, aapsi, aapoon, aalocha,
akhiri, aakhirla, aakhirwan, aasay pasay
Balochi aayan (onhain), ji aao (ji haan),
aasan (loha), zard aalo Khobani), aasak
(Hiran),
aayani (oonka), aadeem (mairay)
Pushto aafridi, aakhsal, aawardal,
aavaizandool
Arabic abnaa aa, bimaashaa aa
Isra aaeil, batoa aaenoha, hada aaeqa,
olaaeqa, sama aae, ma aaen,
Dua aaun
Sowa aaon, asma aaon
Aakhir, aakhrat, aaghaz, aasar, aabnus

Ma aal, qa aal, ma aab
Aein ki dhohri aawaz:
Aein+alif aa ariz, aj
(ain+zabar+alif+jeem), afiat, aqbat, aad,
ajaeb, anasar, alaqa
Aein +zabar aa ajab
Darmiyan main aa kar khalat, ta alaq,
motalaq, sama at, shuja at
Hamza
Urdu+Farsi a-Pehlay lafaz kay akhri haraf
(hay maqsora) kayo par hamza dal kar
tana-e-aghyar, tofa-e-mahboob, jama-emahboob, qatra-e-shabnum,
reshta-e-ulfat
b-pehlay lafz kay aakhri haraf (bari yay)
kayo par hamza dal kar
ja ay majra, ja ay andaisha, ja ay etraz, ja
ay ozar, ja ay rihaesh,
ja ay panah
shabha ay zumat, shabha ay faraq,
shabha ay hijraan
c-Aao, jao, aa ay, ja ay, aae, khao, kha ay,
khae
d- pieo, sieo, jao, sanao, batao
Balochi ji aao, sari aa pushst aa (hamza
opar zabar),, (hamza opar zabar),
zoti aa (hamza opar zabar), niyam aa
(hamza opar zabar),
hamza opar zabar ba maeni ko
Pushto kursae (yay kay opar hamza),
bobaae (yay kay opar hamza), obae
(yay kay opar hamza)

hay kayo par hamza say pushto haraf
zeim banta hai jis say zay ki
aawaz nikalti hai maslan varzeim
koray, aakhri yay par hamza daltay hain
walay ta en
(Akhri hay maqsora kayo par hamza aur
hamza kay nichay zair dala
jata hai)
sabaoon
aawardel (alif mada+wao+ray+dal (opar)
hamza+lam
Baravi mosam ae (hamza kay nichay
zair), zinda ae (hamza kay nichay zair),
Sardar ae (hamza kay nichay zair),
ghareeb (hamza kay nichay zair),
thaikri ae khuda aa (aa, hamza kayo par
zabar), neem roch aa
Arabic abna,aa aa, bimasha aa aa

Esra aaela, yomaezin, olaeka, hada
aaeqa, sama aae
Yo odo,
Dua an
Ma aaen, shaen
Sawa aaon, asma aaon
Daem, qaem
Noon ghona
Aawaizaan, badandaan, badamaan,
kharamaan, charaghaan, darmaan,
Shadaan, goraizaan
Boraeaan, sachaeaan
Kharabiaan, khushaan, raqribaan,
humdardiaan, sardiyaan, garmiaan,
Apnoon, biganoon, yaganoon,
farmanoon
Aasiyoon pasiyoon, aapoon
Rataan, ghataan, akhaan, rakhaan,
jarabaan, zataa, barataan,shabrataan
Dardaan, ortaan
Goriyaan, poriyaan
Votraan, spotraan, advaesaan,
Dokhoon, sukhoon, purkhoon
Akhoon, pakhoon, hathoon,
Shakaetain, hakaetain, shartain,
navazshain, sazshain, vazartain,
amartain, baghavtain barkatain
horain, ortain, dardain, advasain
Yay ki teen maktobi suratain
Badi, ta adi, ta adi, khodi, shabiri,
Baghdadi, faryadi, hadi, badli

Tahiyon, hisabiha, nohihay, asaina,
mofsidain, yaqoob
Yaad, yabinda, yara, yawa, yagana, yazd,
yakh, yakta, peer, pair
Babo, yasa, yargha, yasawal
Yakka. Yakayak, yatra,
Free, degree, she
Faryadi, shadi, yazdi, yazidi, samadi,
samavi, dunyavi, dini, sadi
Yakay, akhri, jati, kati, tati, aasi, rajgiri,
vadairi, adi, qurqi
Khanay, thanay, mardanay, zananay,
sarhanay, othanay, biganay, apnay
Ja ay, aa ay, sa ay, la ay, pa ay, para ay,
sama ay, dha ay
Aagay, pichay, nichay, thalay, ballay,
khalay, rajay, maharajay, karochay
Saday, sidhay, qarzay, darjay, arzay,

shakhasay,
Khaira, akhirla, char, chirya, chaila, baila,
maila, chaila, kaila
cheil
amber ali
LONDON
thanx 4 sharing
Dr Maqsood Hasni
shukarreya janab
aap ki tovajo aur mohabat mairay liay
khasusi ehmiat rakhti hai.
urfi67
Forum Family Member
Reply with quote
good work
Dr Maqsood Hasni
bari bari meharbani janab
PakiUSAMAN
USA
Too LONG to read and boring - Get a life
Dr. Saab
Please try to write small topics. Thanks.
Forum Family Member
kingdom of bahrain
Ye kabhi na sucho ke waqt naheen
bolo urdu naheen aati,bol kar bolna
aasan hai
magar kabhi koi sawal samne aagya tu
aap ko DICTINARY ki zarorat ho gi,aur
pher woh lafz hi na meley tu aap ko apni
kalai ki ghadhi todhni padhe gi.aaj bhi
waqt hai,padh lo mustaqbel main kam
aaey ga.Hemat karo.
SHUKRYA.
Dr Maqsood Hasni
PakiUSAMAN wrote:

choon'kah yah aap ka midan nahain es
liay aap acha mehsus nahain kartay.
thora thora parh lain ya print nikal lain.
aap nay dil'chaspt li, mumnoon hoon.
urdureader
Good sharing ! Well if any one really
wants to learn urdu, just click on the
www button on this post and you will
start learning urdu online.
Dr Maqsood Hasni
tovajo k liay mamnoon hoon

http://www.forumpakistan.com/urdu-kichar-aawazoon-say-motalaq-mukhtasarguftagu-t15721.html#ixzz4KmSoPpZA
HIRAGANA AUR ARBI MARAKAB

AAWZAIN
Alam-e-Arab na seraf apnay tarekhi,
tehzibi, moashi aur saqafti hawalah se
alalm-e ensani ki jan hai balkah wasaele-qudrat (khasusan petrol, shamsi
tawani wagherah) kay moamlah main
khasusi ehmiat ka hamil hai. Es kay
tajarti moamlaat dunyaan ki tamam
walaetoon se rahay hain. Aaj bhi mazi
qareeb-o-baed ki tara surat-e-hal
mukhtalif nahain. Ta hum tajarti omoor-
o-moamlaat aur atwar main tabdiliaan

zaroor aae hain, machine nay tajarat ki
bag door maghrab kay hath main day di
hai. Barood nay sonay par sohagay ka
kaam dikhaya hai. Es haqeqat kay
bawajood:
1- Bar-e-Sagheer ko wasael-e-qudrat,
ashya-e-khudni aur afraid qovat
kay hawalah nazar andaz nahain kiya ja
sakta se
2- Aisay halaat main Japan, cheen aur
Koriya tajarti hawalah se
maghrab se barabar ki door masroof hai
main
Arbi zoban ki taraqi aur essay jaded
tajarti aur lisani zarotoon se hum aahung
karna ho ga. Arbi ko jahaan maghrab se
lisani reshtah ostawar karna hai wahaan
masherqi zaboon se bhi nata jorna paray
ga.
Arbi ki ba qaedah 30, 12 alamti aur bohat

sari marakab aawazain hain jin ki madad
se ba daisi/mahajar alfaz ko apnanay par
qudrat rakhti. Mutbadlaat-o-mutradfaat ki
Arbi zoban main kami nahain es kay ba
vajood gher Arbi wasaiboon kay kalchar
se mota alaq mutbadlaat-o-motradfaaft
kam par jatay hain ya na kafi rehtay hain.
Mutradfaat-o-motbadlaat ki zarorat apni
jagah likin asal ki zarorat apni jagah
musalam rehti hai maslan commitment
ka mutradaf kiya laein gay? Es tara Arbi
zoban ka lisani reshtah dusri zobanoon
se Arboon ki tajarti aur saqafti taraqi
main her chand azafah bhi ho ga. Dusra
her qesam kay ta alqaat main
mutradfaat-o-motbadlaat ko nazar andaz
karna kisi tara darust nahain. Yah aaj ki
sachae aur zamini haqeqat hai. Japan
aur cheen ki musnuaat sasti aur qabal-eetbar bhi hain. Es na cheez mazmoon
main Hiragana ki 50 aawazain daraj ki
gae hain yah aawazain Arbi main aam

estamal hoti hain. 11 aisi aawazain bhi
daraj ki ja rahi hain jin kay liay motradaf
Arbi aawazoon kay hawalah se kaam
chalaya ja sakta hai.
HIRAGANA ARBI
O Owael, obash, ozan, osaaf, oqaat,
Awal, Olaad
Ay/ai Aytam/Aita, aymun/aimum
Ou Ouqiyah, oulo, oula
E Ejaab, Ejaad, eqan, efa, eman, ema,
esar, eza, eta
Aa Aasar, aahaad, aakhir, aakhrat,
Aadam, aafat, aayaat,
afaat
Ku Kuakab, akwaal
Ko Hakomat, kofi, haqooq, malqoot,
shakoor
Ki Eshtaraqi, Eshtaraqiat
Ka Ahkaam, etkaaf, akabar, shakar,
shakaet, katab,
Kafir, kafoor, kafiya, kamil, shkaet
Su/soo Surah/soorah hasud/hasood,
rasoom/rasum,
rasub/rasoob, Rasuq/rasooq,
rasul/rasool,
nosuqen/nosooqen, yosuf/yosoof
Se/say/sai Selan/say lan/sailan
Shi Obashi, Shiyah, farasi, mowashi,
shitan, shifa
Sa Ehsan, asami, asas, aqsaat, eqsaam,
amsaak, basaat,
hisaab
Tu Tusie, tubah, tusaif, tuqeer, tufeeq,
tuwaqal, tuhein,
tuwaqo
Ta Ostad, tabay, tabi, taj, tajir, takheir,
tarekh, ta asaf,
taqaid/taqeed
Nu Nuwabi, nuwab, nubat, nuhah, nuom
No Noor, hanoot, janoon, litakono, kano,
nomin, zonoob
Ni Arni, dainiyaat, zamini, ebrani,
usmani, niyat
Na Astnaad, mimbaina (min baina),
tamana, tanasuk,
tanazur, tanafur, tanaqoz, adna, dashnah
Fu Fuwarah, fuot, fuj, furan, furi, fuz, fuq,
fuqani, fuqeat
Hi Rahin, ebrahim, esmaayhi, kotobaihi,
rosolaihi/rosolayhi
Ha Ashal, eshad, afhaam, alhitaab,
ommahaat, ahali, ehanat,
jahalat, fiha
Mi Esmi, almiyah, hamami, zamimah,
rasmi, hatmi, maiat,
Jamilan
Ma Estma, estamalaat, esma, Esmaeel,
Amaal, anzmam,
Ehmaal, tamashah, tamaam
Ray Rayhan/raihan
Ri Etbari, Takhtreeb, jari, ashryah
Ra Arazi, eradah, eradat, eradi, estamrar,
erazal, asrar,
Esrafeel, Esraeel, esharah
Ya Yum, yuman, yumiya
Yo Ofyoon, shaiukh, yayoon, yoha,
yosaf, yonani, yonis,
yominoon
Ya Atqiya, ahya, ekhtayar, adbiyaat,
ashya, aghyaar,
biyan, emtayazi, dunya

Zu Zuoj, zuojah, zuojiat, zuojain
Zo Zofa, zohra
Ji Haji, majeed
Za Azaz, uzaar, jaezah, zajir, zahid, zaed,
zaer, zeal
Da Ebda, ada, edarat, edariyah, tadbir,
tadaruk, tadawal
Bay/bai Baizah, baiza, bitar, baizvi
Bu Butaraab, janub, habub, nabudu
Ba Akhbar, adbar, etabar, baab, asbaab,
asbaq, batan, baes
Shu Shuq, shuqiyah, suokat, shum
Sha Shaer, esharit, tamasha, shatar,
sharay, shaghil, shafay
Ju Jur, julaan, juhar
Jo Ajobah, rajo, rajolat, rajoom, narjo
Ja Ajabat, ejara, ejazat, astanja, ejaz,

eltaja, anjam, tajavaz
Riya Riya
Hai Haibat, haizah, haiat
Hoo Kamahoo, wahdahoo, rasulahoo,
abdohoo, hodan,
youdohoo
Doo Wadood
Niem Niem
HIRAGANA MUTBADAL ARBI AAWAZAIN
Go Governament se kornament/
jornament, gorilla se
korella/jorella, gujar se kojar/jujar
Gu Gupal se kobal/jubal, gunga se
konka/junka
Gi Hita se kita, giti se kiti, bogi se
boki/joki
Ga Gajar se kajar/jajar, gara se kara/jara,
gahak se
kahak/jahak
Po Powdar se bodar, pota se bota,
posteen se bosteen,
poshaak se boshaak
Pu Puja se boja, poot se boot, porab se
borab, podinah se
bodinah
Pa Pani se bani, paband se baband,
paiasa se baiasa, yorpi
Yorbi
Chu Chunch junj/shush, chuki se
joki/shuki/suki, churanji
joranji/shuranji
Cho Chori se jori/shori/sori,
Chura se jora/sora/shora
Cha Chabi se shabi/jabi/sabi, chalaki se
Jalaki/shalaki/salaki
Shazia
Global Moderator
Buhat khoob Doctor Sahib.
Dr Maqsood Hasni
AAWZAIN Reply with quote Edit/Delete
this post
zarra'nawazi k liay mumnoon-e-ehsan
hoon.
http://www.forumpakistan.com/hiraganaaur-arbi-marakab-aawzaint9169.html#ixzz4KmSWts1r
ANGRAIZI KAY URDU PAR LISANI

ASRAAT
Omuman samjha socha aur kaha jata hai
kah hakam zobanain mahkoom
zobanoon par lisani hawalah se asar
andaz hoti hain , yah nazrea eak haad tak
darust ho sakta hai likin es ki sehat ka
mokamal toor par eqrar nahain kiya ja
sakta. Zobanain kisi bhi hawalah se jab
eak dusray kay qareeb aati hain, apna
lisani asar zaroor choorti hain. Kam ya
zeyadah asar kay zeman main chand
omoor paish paish rehtay hain. Maslan
1- Awazoon ki ginti aur oon ka lisani
nazam
2-
Zobanoon ki lachak pazeri
3-
Mutradaf aur mutbadal aawazoon ki
farami aur mojodgi

4- Bolnay waloon kay mazaj rujhanaat
aur khsusi ravaeay
5- Bolnay waloon ki mail mulaqaat ki
suratain aur zaroratain
6-
Majmoe aur shakhsi andaz-o-atwar
7-
Halaat, qudrati mahool, aur moashrat
8- Zaroratain aur oon zaroratoon ki

noeat-o-ehmiat
9- Zobanoon ki anna, jo oon se
mukhsus hoti hai
10- Aalaat-e-notaq aur moavan aalaat-enotaq
11- Mutradfaat-o-Mutbadlaat
12- Murakab aawazain
Mujbori se juray afaal estakam se door
rehtay hain ya pher oon ka saliqah
darust nahain hota. Yah bhi mumkin hai
kah oon kay andaz-o-atwar na darust

rahay hoon. Bahar toor kahein na kahein
kharabi, kaji ya adhoray pun ki koe na
koe surat zaroor baqi rehti hai jis kay
sabab aatay waqtoon main oon afaal ki
moot waqey ho jati hai aur woh qessahe-parenah ho kar reh jatay hain.
Mukhtalif alaqoon aur qomiatoon se
motalaq log Bar-e-Sagher main mukhtalif
hawaloon se aatay jatay rahay hain. Bare-Sagher ki zobanoon nay badaisi
zobanoon se asraat qabool kiay. Urdu
nay bhi badaisi zobanoon se asraat
qabool kiay. Urdu dunyaan ki tamaam
zobanoon se ziyadah social, milan sar
aur lachak pazeer hai. Essi wajah se aaj
yah dunyaan ki dusri bari zoban hai aur
es ka daera-e-ezhar mahdood nahain.
Jab yah boli rahi ho gi, es ka qad-o-kath
batata hai os waqt bhi ezhar kay
moamlah main os ehad kay motabaq

mahdood nahin rahi ho gi. Yah jab aur jis
se mili os ko apna kar liya.
Hoor, ahwaal, oqaat, majlis, misain, tuo
chain, touch, maicha, naicha, ladiaan
votran, sportran wagherah ab Arbi ya
Angraizi kay alfaz nahain rahay. Urdu
zoban main en ki apni haiseat zarorat
estamal aur nahvi set up hai aur Urdu
kay apnay lisani nazam se mukhsus hai.
Es qesam kay un gint alfaz Urdu kay liay
ajnabi nahain hain aur na hi en kay
estamalaat Arbi ya Angraizi kay lisani
nazam kay marhoon-e-mint hain.
Angraizi Bahadar Shah Awal (1712) se
taqreban Bar-e-Sagher kay liay majbori
ka darjah ekhtayar kar gae likin jab Urdu
kay jussay ko malahzah kartay hain to ba
khoobi andazah hota hai kah essay kisi
bhi hawalah se majbori ka naam nahain
de saktay. Angraizi alfaz ko qaboltay

samay kahein aur kisi moor par es ki
anna majro hoti nazar nahain aati.
Badaisi/Mahajar ko es ki anna kay
hawalah se libas ekhtayar karna para hai.
Shalwar Qameez pehnay bagher os ki
nahain bani. Her badaisi lafz Urdu kay
zaati hawalah se apni shanakht rakhta
hai. Angraizi alfaz ko qabonay ki bohat
sari suratain samnay aati hain. Agli
satoor main chand eak ka tazkarah kar
raha hoon ta kah es hawalah se kaam ko
aagay bharnay main, kisi haad tak sahi,
madad mil sakay. Es tehreer ki tayari kay
liay Qeblah Syed Akbar Allahabadi kay
qalaam se bhar poor estafadah kiya giya
hai. Bawar rahay mojood talafaz kay
motabaq alfaz kay endraj ki koshesh ki
gae hai.
Bay shamar angraizi alfaz Apni asal
ashkaal kay sath Urdu zoban main
dakhal ho gay hain. Oon ki yahaan farest
daina mazmoon ko la yaeni tawalat

dainay kay mutradaf ho ga.
Angraizi aur Urdu ki amaizash se
mukhtalif qesam kay
aamaizay/marakbaat parhnay sonnay ko
mil jatay hain. Maslan
English masadar, Lat sahib, jhutay biskit,
natural cheez, natural baat, paper
dhandli, shookh mis, natural hai, agla
koras, anrairi andleeb, london tak/talak,
gharbi mashinoon, paish commission,
maghrabi operation, dhili patloon,
shakhastah note book, shiya college,
siyasi committee makhfi policy/palisi,
angraiz society, tikat ghar, dak train,
mula majistrate, sufi professor, political
zarorat, third walay, sintific tareeq, social
halat, political aab-o-hawa, eak inch,
liague se, kolaig se, bar main, jail main,
college kay, college main, hotal main
alam-e-teacher, mis-e-farang, milat-e-
angraiz, khooh-e-kalaktar, taraqi-epension, meh-e-nature, chasham-e-mis,

shah-e-england, shah-e-jarmany,
mission-e-enkalaab, taqleed-e-english,
saz-e-piyano, androon-e-asia, deen-enaturi, shahid-e-hotal, sarjun-e-raqeeb,
fikar-e-salution, ehhad-e-english,
pabandi-e-patloon, patloon-o-kot,
banglah-o-biskit, latin-o-english, collegeo-teacher, englastan-o-jarman, shaikhi-okalarki, naghmah-e-aspensar-o-mal,
karnal-o-comissioner, naghmah-e-yorap,
ghamzah-e-enginiri, mai-e-london, sayae-hotal, nokri-o-membri
so-e-london, nuskhah-e-resolotion,
kochah-e-service, tazkarah-e-college,
tazkarah-e-visit, pardah-e-sacreen,
kiresmis ka pechla, kalaktar ka day,
aspeach ka honar, aspeach ka sur, taitar
ka sama, hukam English ka, english ka
bojh, yorap ka qafiya, council ka vote,
masjid ka notice, shahi ka charage,

kalaktar ka didar, university ka maslah,
bikit ka choor, biskit ka joor, lecture ka
sabaq, enlish ka door dorah, beaf ka
chaska, patloon ka paich, astation kay
sadqay, fesion kay sadqay, fasion kay
khalaf, fasion kay sath, bangloon kay
moqeem, college kay kiray, college kay
mufti, putloon kay batan, yorap kay log,
English kay falait, parh kay angraizi,
government kay daftar, nito kay wastay
ezzat ki history, yorap ki taraf, boot ki
char char, wahdat ki mistari, history ki
basti, aspatal ki dawa, deputation ki sar
sabzi, college ki bakvas, league ki
government, nito chacha, yorap ki
dastan, rail ki patri, nito ki ghis ghis,
maiz ki varaity, leader ki raqasi, nito ki
tunkhah, London ki masjid, aschool ki
garaimar, shitan ki sectary
bangloon par tarkay, paraid par qoaed,
paraid par laid, chahray par gilat, moter

par sawar, stage par dunyaan, committee
aur resolution, tajarat aur politics,
December ho ya augest, history ko bhool
stage ko sanwar, votoon main mukhtalif,
bangloon se namaz, bangloon main
namaz, government to kush hai, angraizi
hi ko, bari mistake, government hi
responsible, league se keh do, choor
literature ko, majoon nay kot pehna,
munchi kah kalarak, government ki
policy, kilisa main angraizi, resolation
kay seva, yorap nay kaha, bai tekat
fareshtay, madam diyana
Sabqoon lahqoon ka bhi bari khoobi
se estamal hot rehta hai. Maslan
Bay tekat, khushnama dinner, dilkosha
sciene, bay harm, bila gilt, bila colour,
bila operation, miss na shanas, pension
yaftah, banglah nasheen, science dan,
kalark baadshah, kalark baadshahi,
mumkinilty, trarablaat wagherah

Urdu masadar kay sath angraizi alfaz
ka estamal aam se baat hai. Baz aisay
marakbaat hain jo mohavray kay darjay
par faez ho gay hain. Maslan
Aspatali ho rehna, operation karna,
operation hona, operation ho chukna,
editor banna, edit karna, advance daina,
advance laina, bag sambhalna, batan
kholna, putloon charhana, patloon dhili
hona, reject hona, reject karna, rail par
charna, teckt katna, select hona, select
karna, sciene dekhana, science bunna,
science banana, sciene daikhna, photo
chatna, photo dikhana, photo laina,
photo daikhana, photo khichna, college
ki rah laina, life likhna, life raqam karna,
life banna, life banana, life bigarna, life
tabah hona, mistar hona, wish karna,
land hona, land karna, motor pakarna,
waqt pass hona, waqt pass karna,
history likhna, history parhna, nation

banana, defance hona, defance karna,
copy karna, copy hona, botal se pina,
report likhna, report likhwana, report
daina, lecturer sonna, lecturer daina,
lecture hona, lecture jharna, lecture
pilana, tekat katna, tekat katwana, tekat
milna, committee milna, committee
dalna, committee dalna
Angraizi alfaz ki jamein Urdu kay
apnay lisani nizam kay zair-e-asar
tarkeeb pati hain. Maslan
Bangloon, calljoon, kalarkoon, laidioon,
misooon, membroon, votoon, voteroon,
biloon, bankoon, universitoon, scholoon,
motoroon, sportroon, teacheroon,
doctoroon, professoroon,
Misain, busain, carain, calain
Commiteaan scocitiaan, veritiaan
waghera
Bohat se angraizi alfaz ki Urdu main

aawazain barhae ghatae gae hain.
Maslan
School se ascool, scheme se askeem,
steam se asteam, sacutar se askotar
Yay aur ee ki barhoti se alfaz bananay
ka ravaj aam hai. Maslan
Aspatali, ministry, ragistari, daktari,
mastari, kalactari, clerki, leaderi, aishiae
wagherah
Moanas bananay kay liay daisi toor
ekhtayar kiay jatay hain. Maslan
Daktarni, masterni, membarni, afsarni,
ledarrni waghera
Bohat se alfaz tabdili-e-mafaheem
kay sath Urdu main dakhal ho gay hain.
Maslan
Blade, break, discharge, taxi, copy,
glass, circle, carkat, school, tube, lead,
plate jug waghera
Baz jamein Urdu main wahad

mustamal hain. Maslan
Media, bictairia
Mutbadal aawazoon kay sath bohat
se alfaz parnay sonnay ko mil jatay hain.
Masan
cd se ct, praid se parait, wagherah
Alfaz gharnay ki adadt tamam
zobanoon main bari hai. Maslan
Baek, tuch, lakat chain, pilshun, gainsa
(gass), tony blade, bursh (buch),
Chain step (change step), tuochun, rapat
waghera
Talafaz ki tabdili aur tabdili-e-ashkaal
ka aam ravaj hai. Maslan
Marbal, garaemar, maral, bursh, such,
batal, banglah, varaeti wagherah
Bohat sari ashya kay naam, omomi
bool chal main dakhal ho gay hain.
Maslan
Cooler, farej, desh, fish, glass, matan,
beaf, wall clock, washing machine, wash
room, bath room, kitchen, television,
telephone, baisan, blade, ovan, bed,
shampoo, bed sheet, chair, table, boot,
coat, iron, cooker, shirt, vcr, shameiz,
cup, soop, book, copy, pencil, pen,
modal paper, medical wagherah
Bohat sari adviyaat aur medical se
motalqaat kay naam aam bool chaal
main dakhal ho gay hain. Maslan
Brufen, septran, ponestone,
paracetamol, disprine, needal, nurs,
surjan, ms, medical store, blood group,
medical offcer, emergency delivery, care,
ward waghera
Foji ohdoon aur foj se motalqaat kay
naam Urdu zoban ka hessah ban gay
hain. Maslan
Captain, karnal, major, wing commander,

wing head quarter, field officer, gun,
tank, machine gun, brain gun, praid
ground wagherah wagherah
Dafatar kay naam Urdu main dakhal
ho gay hain. Maslan
President house, Prime minister house,
Assembly hall/chamber, governor house,
subae secretariate, dc office, sp office,
post office, sdo office, edo office, deo
office, wapda house, inspectorate,
doctorate, ag office, account office,
police station, railway station, booking
office, wagherah
Un gint civil ohdoon kay naan Urdu
main ravaj pa gay hain. Maslan
Metar redar, driver, post man, lungar
commandar, line man, clerk, head clerk,
accountant, controller, principal, head
master, judge, session judge, barester,
dg, economist, accountant garnal, dean,
counciler, manager, casher, gate keeper

director wagherah
Bohat saray niji adaroon kay naam
angraizi amaiz hain. Maslan
City view high school, pakistn modal
high school, garden town college
ofscience, alkhair university, Irha
postgraduate college, Lahore college of
sciences, shiba delivery house, raza
health service, saeeda health centre,
qamar health calinic, noshabah beauty
clinak, nikhar beauty parlar, nitasha
beauty centre, jaded book house, ezhar
sons, ferooz sons, taj compney, Ahmad
cloth house, sajid landry, kasur landry,
shizan baikery, nazir anaetullah transport
compney, zaki transport compney,
chenab transport services wagherah
Bohat saray purzoon kay naan Urdu
main mustamal ho gay hain. Maslan
Ring pistan, liver, break, bell, haran,
ranch, sacru, handle, stayring,

madguard, tyr, tube, carboraitar, axsal,
chain, carrier, plug wagherah
Un donoon zabanoon ka
mushtarkah sabqah hai. Maslan
Un parh, un gint, un haad, un jan, un
daikha, un mit, un data wagherah
Unknown,
saqibbilwani
karachi
Nice analysis dear brother.
I have been benefited from your analysis.
Thanks
Dr Maqsood Hasni
mujhy khushi hai k maira na'cheez kaam

aap k kaam ka nikla.
es tovajo k liay mumnoon hoon.
http://www.forumpakistan.com/angraizikay-urdu-par-lisani-asraatt9272.html#ixzz4KmSFKsw0
ARBI KAY PAKISTANI ZOBANOON PAR

LISANI ASRAAT
Arboon ka bar-e-sagher se sadyoon ka
nahain, hazaroon saal ka reshta hai. Arab
bar-e-sagher ki mukhtalif valatoon main
mukhtalif hawaloon se aatay jatay rahay
hain. Sowahil oon ki tovajo ka khasusi
markaz rahay hain aur es kay asar kisi na
kisi hawala se aaj bhi mojood hain.
Arboon ki aamad se oon kay omomi-okhsusi rujhanaat, rovaeay, adbi-omasharti saliqay, tajarti atwaar, tamadnio-saqafti andaz-o-aqdaar waghera shaori
aur la shaori toor par daramad howay. En
omoor kay zeer-e-asar Arbi zoban ka bare-sagher ki zobanoon aur raej bolioon ko
matasar karma qate hairat ki baat nahain.
Marozaat-e-bala ki tasdeeq-o-taeed kay
zeman main Hindustani shiar-o-adab,
dastanoon aur mazhabi kutab i.e.
Ramaen, Bhagvat Gita waghera ko
malahzt kiya jana chahiay. Yah amar bhi
bahar toor malhoz-o-khatar rehna
chahiay kah Arab, Iran aur Turki ko bhi
matasar kartay rahay hain. Ahal-e-faras
aur Turkoon ka bhi bar-e-sagher main
aana jana raha hai. Bilwasta alfaz ki
daramad ka silsala apni jaga mojood
raha.
Arboon ki bar-e-sagher ki yatra doo
hawaloon say khasusan samnay aati hai:
1- Islam se pehlay ba toor tajar

waghera
2- a- Islam kay baad ba toor mobalagh,
fatay aur seyasi matoob
3-
waghera
b- Musalman sufi bhi bar-e-sagher kay

mukhtalif alaqoon main
warad hotay rahay
Talu-e-Islam kay baad Arab waghera ba
toor musalman (khasusan) aa ay Es tara
Arbi tehzeeb kay elava Islami tehzeeb
nay bhi apna rang dekhaya. Bar-esagheer ki zobanoonb main mukhsus
Islami estalahaat dakhal hein. Agar en
zoban ka lisani motalia karma ho to en
omoor ko nazar main rakhna paray ga.
Es na cheez thereer main kuch Pakistani
zobanoon ko paish kiya giya hai.
(URDU)
1-Urdu main Arbi kay hazaroon alfaz apni

asal ashakal, asal mafaheem aur daisi
mafaheem kay sath mostamal chalay
aatay hain. Yahaan misalain paish karma
mazmoon ko gher zarori tavalat dainay
kay mutradaf ho ga.
2-Arbi alfaz ko asal ashkal kay sath
qabool kiya giya hai likin oon kay
mafaheem yaksar tabdeel kar diay gay
hain. Maslan akhbar, baqaya, hareef,
khat, khasam, khalifa, radeef, raqam,
roza, raqeeb, sharaab, jaloos, ghareeb,
aziz, salvat, fitna, qaiyamat waghera
3-Bohat se Arbi alfaz kay talafaz main
tabdeli aa gae hai likin mafaheem kisi
haad tak qaem rahay hain. Maslan eqraar
se aqraar, aqsam se eqsam, efrat se
afrat, elzam se alzam, efada se afada,
boraq se baraq, ezafat se azafat, tanazur
se tanazar, jizya se jazya, jima se jama
4-Ain ki aawaz omoman bool chal main

nahain aati. Maslan maloom
malom/malom, ta alaq se talaq, sama at
se samat, maasoom se masoom
waghera. Yah surat zeyada tar Punjabi
alaqa main pae jati hai.
5-Ba az daisi alfaz main Arbi aawazain
dakhal ho gae hain jis kay sabab alfaz
Arbi mehsus hotay hain likin oon kay
mafaheem Arbi nahain hain. Maslan
ahwaal, oqaat, asami, hoor waghera
wahad bolay jatay hain
6-Bohat sari Arbi estalahaat Urdu main
dakhal ho gae hain. Maslan aayat,
ahraam, ajal, eman, amam, ameer,
tasbeh, jubba, janaza, jarah, jehaad,
hujra, haj, hadees, jannat, hamd, deen,
dafn, klafn, rabae, joraab, sajda,
shaheed, dozakh, ghusal, qaba, khumas,
mukhamas, wazo waghera
7- Arbi talmihaat nay Urdu zoban ko
hosn aur sarvat bakhshi hai. Chand eak

masalain malahza hoon: Aatash-eNamrood (Nar-e-Namrood), Ejaz-eMasiha, hatam, Chah-e-Yusaf, dam-eEsa, Shajar-e-Mamnoa,Hosan-e-Yusaf,
taer-e-Sedra, Lehhan-e-Daodi, Aadam,
jalva-e-Toor, Sabar-e-Ayoob, Tofan-eNoh, Gulistan-e-Khaleel, yad-e-baiza,
Yaqoob bani esraeel waghera
9- Bohat sari zarab-ul-imsal Arbi alfaz se
tarkeeb pae hain. Maslan
*wali kay ghar shitan
*Zaar ka Rehman batan ka shitan
*Jal to jalal to
*jis ki fikr os ka zikr
*jis ki surat achi nahain os ki surat kiya
daikhni
*Jis ki joroo endar os ka moqadar
sikandar
*Jo qareeb woh zeyada raqeeb

*hatam ki qabr par laat marna
10-Taqya-e-kalaam main bhi Arbi alfaz
mojood rehtay hain. Maslan
Bismilla, Ensha Allah, Subhanallah,
Alhamdolillah, Allah hafaz,
Khair to hai, kher ho, apna khayaal
rakheay (take care), toba kar,
toba karain, aafat hai, fitna hai, Allah
baili, Allah bakhshay,
Bismilla karain, Allah karay, zaroor,
zarori nahjain, kher se, khizar
milay, jis qadar, zara sa/se, barkat hai,
eman ki, tajveez bana, bismillah
ka sawaab ponchay, hasha wa kalla
waghera,
11-Bayshamar Arbi alfaz ki Urdu tareqa
se jamein bana li gae hai. Maslan
Horoon, faqeroon, wakiloon, naqaloon,

kitaboon, taqderoon, safoon,
zarortoon, hadoon, haltoon, hujroon,
fitnoon, mazhaboon maskinoon waghera
Horain, kitabain, jorabain, haltain,
hadain, taqderain, safein, salvatain
Hujray, hadsay, safhay, fitnay waghera
12-Un gint Urdu mahavray Arbi alfaz se
tyarkeeb pa ay hain. maslan
khabr aana, khabr hona, khat aana, khat
bigarna, khayaal bandhna, khayaal
karna, haz othana, haq ada karma,
haqeqat khulna, khairbad kehna, khair
manana, hesaab banana, hesaab daina,
hesaab rakhna, salvatain sonana, haram
khana, haram moot marna, haram ho
jana, dua daina, dua othna, dua karma,
dawa othna, haad bandhna, haad se
bharna, haad jari karna, dafan karna,
damagh chatna, zikar karma, zikar hona,
zikar aana, hajamat hona, hajamat

banana, zaat se girna, zakhera hona,
hijaab aana, hijaab othna, raqam karna,
raqam katna, shak karna, shak parna,
shak jana, haal aana waghersa
13-Mukhtalif tara kay un gint marakbaat
Urdu main mustamil ho ga hain:
Mal pani, sulah safae, saaf suthra, saaf
baat, maal gari, mala maal, zaat
Vanti, sad-e-rah, zaat paat, banda basher,
zaat raat, hasal jama, tan badan, jama
kharach, maal maro, mola bakhsh, tana
mehna,
Allah pak, Quran pak, Hadees pak
Eman choor, subh dam, subh
sovairay,char asbaab, char anasar, joot
jama, joor jama, baad azaan waghera
Jan-e-alam, azab-e-jan, ayam-ebaharaan, aab-e-hayat, aab-e-rahmat,
aab-e-zamzam, aab-e-kosar, shab-e-
zulmat, vazay-e-ehtyat, andaz-e-ataab,

shoor-e-qaiyamat, sadqa-e-jareya,
banda-e-khoda, jalwa-e-gul, tahaiya-etofan, jazba-e-dil, hangama-e-mehfil
fatah-o-nusrat, fatah-o-shakast, qaza-oqadar, ez-o-jah, hosn-o-qabeh
deen aur dunyain, arbi aur ajmi, ameer
aur ghareeb
pehlay ameer pher ghareeb, pehlay sahib
pher malazam, pehlay dwa pher
shefa, pehlay naiat pher namaz, pehlay
salam pher parnaam, pehlay wazo
pher namaz, pehlay daam pher kaam
ameer ho kah ghreeb, apna ho kah gher,
deen ho kah dunyan, dil ho
kah damagh, angraiz ho kah arbi
filfor, filasar, filvaqay, filasal
dar-ul-aman, banat-ul-nash, daem-ul-
habs, noor-ul-eain, qurat-ul-ein,

nar-ul-hataab, rooh-ul-qodas
jan ka sadqa, mal ka sadqa, chandi ka
waraq, aafat ka tukra, aafat ka parkala,
shah ka mosaheb
raqabat ki aag, shaihad ki churi, shitan ki
aant, ji ki aafat, char ki marzi
jan se aziz, khayaal se bahar, gherat se
ari, shar se bahar
14-Sabqoon Lahqoon se tarkeeb panay
walay kuch alfaz ba toor namona
malahza hoon: ahal-e-deen, ahal-edunyan, ahal-e-sedq, ahl-e-Islam, ahal-eeman, ahal-e-taqva baad akhlaq, baad
tameez, baad amal, baad naiat
bai khabr, bai hal bai eman bai basar,
bai taalq, bai hesaab, bai dakhal
bai khoof, ta haal, taba maqdoor, taba
hayat, ta dair, ta qaiyamat
bila khoof, bila tasaraf, bila shuba, bila

hesaab, bila jawaz
hum kalam, hum sohbat, hum asar, hum
nafs, hum waqt
na haq, na qadar, (bai qadar bhi
mustamal hai), na jaez, na monasab
gher hazar, gher zarori, gher zaat, gher
ensani, gher shara
Allah pak, Rasol pak,
Tajarba gah, taleem gah, jalsa gah, jalwa
gah, janaz gah, eid gah
Taseel dar, taalqa dar, mal dar, hasal dar,
haq dar, hesa dar
Haram zada, sahib zada, ameer zada
Hosn khaiz, larza khaiz, qaiyamat khaiz
Zarorat mand, raza mand, zafar mand
Karam nawaz, ghareeb nawaz, hosn
nawaz
Haraf aashna
Hesaab daan
Haya soz
Hairat nak, ghazab nak, khof nak
Tadbeer gar, aafat gar, jalwa gar
Saf basta
Ataat gozar, mal gozar, khadmat gozar
15-Bohat se alfaz Urdu kay lisani set up
kay motabaq tarqeeb pa ay hain. Maslan
Mala mal, naseba, biddati, batakh/batkha,
badla, ta at, na raaz, hind se hinda, hind
se hindu, hind se hindastan, bar-esagher, hindvi, ahalyan, jurmana, baili,
(sahaili se tarkeeb paya hai),Aagha mina,
ata+pat (turki aur Urdu).
16-Essi tara masadar bhi takeeb pa ay
hain. Maslan badalna, badlana
17-Mardana aur zanana namoon main bai
shamar Arbi alfaz parnay sonnay ko mil

jatay hain. Maslan
Ahmad deen, Fazal deen, Maqsood Ali,
Rasheed Ahmad, Salamat Ali,
Noor Mohammad, Barkat Ali, Shahadat
Ali, Umar Deen, Amjad Ali,
Mahboob Hussain, Akram Khan, Karam
Haidri Raiza Bano, Zikra Abbas, Nusrat
Shagufta, Maqsoom Akhtar, Afzaal
Baigam,
Maqbool Baigam, Hamida Baigam,
Jannat Bibi, Sahib Jan, Ramzana Bibi,
Irha Syed, Umar Khair, Saeeda Pavaiz,
Sadia Habeeb, Bushra Naheed,
18-Urdu ki eak ebarat malahza farmaein
jis se Urdu par Arbi kay lisani asraat ka
ba khobi andaza ho ja ay ga:
Ghareboon kay sath aap ka bartao aisa
hota kah oon ko apni gharebi mehsus na
hoti. Oon ki madad farmatay aur oon ki
dil joe kartay. Aksar dua

mangtay thay kah Khoda wand mujhy
maskeen zindah rakh, maskeen otha aur
maskinoon kay sath hasher kar. Aap
mazlomoon ki faryad sontay aur ensaf
kay sath haq dalatay.
(BARAHVI)
1. Bohat se Arbi alfaz apni asal oway
hain. Maslan
Awal, hal, aakhar, enkar, lutaf, dashkal
aur kisi haad tak asli mafaheem kay sath
Barahvi zoban main dakhal heen,
mazhab, eqrar, khabar, dunyain, hisaab,
wazo, hosn, fikr, marz, ghazab, azab,
khas, khalaq, gham, talab, kitab, ilm,
jannat, qeyamat, taqdeer, saraf, aqal,
shan, qoom, fana, nasara, kul, shiar,
sadqa, kafar, ensan, shareat, maloob,
maqsood, rasool, maal, shukar, zakat

waghera
2- kuch alfaz mafaheem ki tabdeli kay
sath es zoban ka hesa ban gay hain.
Maslan
ghreeb, qadar, oqaat, nafa, ash, tareqat,
hosla, qadr, majlas, kismet, kitab (Qrane-Majeed) ghazi, hoor, sharaab, hesaab,
qaidi, khajal, taqat, ahwal, khat, tofan,
sawab, haqeer, sabaq, marz, ensan
3.Tabdili-e-haiat kay sath Arbi alfaz es
zoban maio dakhal howay hain. Maslan
hawalak (etla milna, ahwal se), ghamak,
sadkha (Sadqa), phakeer, nalat (lanat)
sowab, kharobo,
4. Arbi khasusan Islami estalahaat ne
Barahvi main apni jagha banae hai.
Maslan deen, mazhab, tabeeb, salam
alaek, azab, wazo, hasher, shareek,
janaza, nafa, moman, haya, eman,
qayamat, mohabat, hob, eshq, adalat,

mareez, Toaam, mulk, mahboob, ashq,
kafar, sherak, shiar, jannat
5. Sabqay joor kar alfaz bana liay gay
hain. Maslan
shar surat (hoseen), la jawab, bai hisaab,
bai hajat, bar waqt neem mula, ba safa
6. Daisi tareqa se jamain banae li gae
hain. Horain, molkan (milak ki jama),
shareataan, lamhaat, raqeban, raqebatan
7. Mukhtalif noeat kay marakbaat parnay
ko miltay hain. maslan
khush khabar, kush hal
khushhal-e-halat ghareeb-e-seyal
chawah sawab,
khoda-aa-Mustafa, khar-o-khrab, pak-osharab, bhang-o-sharab, soob-o-biga,
khar-o-khrabo, khas-o-aam,
alam-e-fana, rasam-e-kohan, mahboob-e-
jani
kharan laila, Allah pak, Nabi pak, hoasan
na ajeeb, dunyan dolat, khabar, kitab
khaan, ghareeb khwaray, ahal ayal
8. Zobanoon main aawazoon ka tabadal
aam se baat hai. Maslan
Malakhmoot (malkalmoot)
9. Kuch jumlay awanmi bool chal ka hisa
hain jo manvi aur sori hosan mai la
jawab hain. Maslan Na eqrar kisah na
enkar kisah Maza zindgi da bandgi aee
Na khushi tah kami nag ham tah hisab ay
Ghreeb ay siyal of Char aee yar rasool
10.Shadi baiah kay gitoon, nohoon,
marsehoon margh kay bainoon Arbi alfaz
se khali nahain hain. Essi tara majlasi
zindgi ki bool chal main Arbi alfaz asal,
behroop ya moqami sabqoon lahqoon
kay sath shamal rehtay hain.
12- Barahvi zarab-ul-emsal bhi Arbi se

tahi nahain hain:
Khali aa tofak un ara bandagh khalira
Vail badshah tikan ay ghareeb aa
Barwakht vail ay
Thekri ay sardar ay kases shaik kunah ay
oo kul na ay kul kun ay
13- Bohat sari Arbi talmihaat barahvi
shaeri mian estamal hoti hai.
Kush Arbi alfaz jama likin Barahvi main
wahad estamal hotay hain. Maslan
Ahwal, oqaat, hoor waghera
15- Zanana-o-mardana naam bhi Arbi
alfaz se khli nahain hain. Maslan
Malak dad, Mohammad Fazal, Abdul Hae,
Mohammad sadique,
Mohammad Sadiq, Roshan deen, Faiaz
Mohammad, Morad Ali,
Faqeer Mohammad, Basir Ahmad,

Khoda-e-Rahmat waghera
16- Barahvi lata ef aur pahailioon main
ba kasrat Arbi alfaz apni asal shakal
aur tabdeel shuda ashkal kay sath miltay
hain.
BALOCHI
1- Bohat se Arbi alfaz apni asal ashkal
kay sath Balochi zoban kay zakhira-ealfaz main dakhal ho gay hain. Maslan
Badal, jism, kharab, khair, hal, sawal,
salah, saaf, sabr, qessa, tabiat,
mazaq, kitab, khatar, darja, umar, safr,
meharbani, yaqeen, mobarak,
wasta, salamat, khedmat, akas, hisab,
tameez, saboon, samaan, faislah,
khayaal, fikr, moaf, khabr, eid, gham,

murgh, takleef
2- Bohat se alfaz tabdeli-e-ashkal kay
sath Balochi zoban ka hessa ban
gay hain. Maslan
Wakht (waqat), omeet (omeed), nazoor
(mazoor), maloom (malomaat,
maaloom) waghera
3- Boht se alfaz sabqoon aur lahqoon
kay hawala se Balochi tehreer-o-taqreer
main shamal ho gay hain. Maslan
4- pa yaqeen, (yaqenan), bar wakht, chy
wakht (kab), kam wakht, kam umar,
maloom dar (malomaat hasal karnay
wala), pur omeet, neem jisma, khezmat
gar, minnat war (shukarreya), baad
tameez, gham geen bai adbi
5- Tabdeli-e-mafaheem kay sath bhi
bohat saray alfaz balochi zoban main
dakhal ho gay hain. Maslam
janeen (orat), badal (tabadal), hal (etla),

khabar (baat), khayaal
(hoshyar), samaan (mal-o-asbaab),
johalla (nichay), ashar (shutar),
qoom (qabila)
6- Bohat saray marakbaat Arbi alfaz se
takeeb patay hain. Maslan
Jan salamti, gat kharaab (gala kharaab),
ashar muragh (shutar muragh), zar-ehawala (draft), kharaab gari, talaaq
gaptageen, sar darad (darad-e-sar), kul
hesaab, mobarak baat
Eid-e-nook (eid ka chand), warg-e-khatar
(rehnay kay liay), muzbaba kar (bawarchi
khanay ki zarorat), wakht aa sar (waqt
par), khayaal aa baray (sambhal kar),
darad aa takleef (darad ki takleef), jan
salamti-e-sanad (heath certificate)
saman-e-karaya (saman ka karaya)
waghera
7- Omomi bool chal main bhi Arbi alfaz

dakhal howay hain. Maslan
Chay wasta (kis liay), hal badaay (bura
hal), tae shukarreya, neharbani bakunb,
mini samaan, safar pa khair
8- Arbi aurIslami talmihaat Balochi
zoban ka hessa ban gae hain maslan
muragh-e-suleman
PUSHTO
1- Boht se Arbi alfaz apni assal
ashakaal aur asli-o-daisi mafaheem ke
sath Pushto zoban kay zakhira-e-alfaz
main dakhal ho gay haim. Maslan
emtihan, etraz, entazar, enkaar, barkat,
zaat, lazeez, haj, alim, sheikh,
ghulam, qasam, qabil, faqeer,fikar, ghalt,
sa at, mal, gharoor, zikar, mal,
salah, zarb, zamanat, talaaq, ghussa, adi,

fata, yaqeen, ellat, adat, halal,
zaman, jaieb, noor, qesmat, tama, harkat,
sadqa, nafa, hukam, dunya
qarz, haram, kafan, oqbq, shan, ghazi,
gham, sabr, azmat, zulm, lihaz,
qadr, surat, esharah, ghalt, naseat,
ghanimat, haq, shar, razi, qazi,
baqi, qaem, bala waghera
2- Bohat se Arbi alfaz tabdili-e-ashkal
kay sath Pushto zoban main shamil
ho gay hain. Maslan
wakht (waqt), safa (saaf), wasa (wasila),
batay (baat), kalmia (kalmah),
badoo (dadi), sah (sans), dalalay
(madah), khabra (hal, khabr), khob
zayaat (ziyada), sahiba (sahib) (dalal), na
raza (naraz), madhay, khezmat,
3- Aksar Arbi alfaz tabdili-e-mafaheem

kay sath Pushto zoban ka hessa
bun gay hain. Maslan
khabra (baat), khali (hafta), shoro (budh),
qayamat (nayaab), khair
(khalqat), aakheer (aakhar), hajat
(zarorat), raseed (ponchna),
saba(kal sub), khairaat, bhaikh) mulk
(khait), (assal), khalaq,
4- Arbi lafzoon ki jama bananay kay liay
bhi daisi atwar ekhtayar kiay
jatay hain. Maslan
ghazi (ghaziyaan), kitabona (kitabain),
kamona (qamain)
5- Lafzoon ki buntar main sabqay lahqay
bhi ekhtayar kiay jatay hain. Maslan
bai wakht, bai ezati, bar wakht, maal dar
khoob surat
6- Marakbaat bhi Pashto zoban main

kami nahain. Maslan
sahar mal (subh sowairay),sahat wakhti,
khushhala (kush hal), zayaat barkat,
zayaat ghareeb, Islami mamlakat, khush
khabray, Allah pak, daam da jaal, zahar
surat, jaieb ke ghari waghera
6- Bohat sari Arbi talmihaat nay Pushto
shaeri ko jala bakhshi hai.
7- Bohat saray zanana-o-mardana naam
Arbi alfaz se tarkeeb pa ay/patay hain.
8- Bohat saray Pushto mohavray Arbi
alfaz se tashkeel patay/pa ay hain.
Maslan
Ghairat shata kol, moqa dna watal, pa
naiat yo hidal, khabra spinol, qasam
khoral (khurdan/khana), taba vistal, pa
khabra rasidal, ezat warko, gham ghaltol
9- Pashto zarb-ul-emsal main bhi Arbi
alfaz ba kasrat nazar aatay hain.
Maslan
qagha-e-halal dai kho rang ay da mardar
day
chay pa tama daso roshi
Chay aqal-e-kam vet al ay pah khona
gham de
Harkat kunbay barkat de
Khapal amal dah ray mal
Tool umar kumbay mayo salam vachova
Chay sar hayat ve topae dhairay
Marag na khalasay nishta
Pa khoda ay meharban notool jahan
meharba
Saqa rah bala
Banda da banda shitan dai banda da
banda Rehman dai
2- Bohat saray Arbi alfaz apni asal
ashkaal kay sath daise mafaheem main
mustamal chalay aatay hain. Maslan

amin, ghareeb, makan, waqeya, ras, sami
(assami), rasam, qul, qalam,
fikar (andaisha), misal (tasveer), hoor,
qasoor, badal, talab, ekhtalaf,
shara sunat (khatna) waghera
PUNJABI
1- Arbi kay hazaroon alfaz Punjabi zoban
main apni asal ashkal,
asal aur daisi mafaheem main warad ho
gay hain. Maslan
Hamd, na at, naymat (naymat se
niyamat), rahmat, hukam (hukm),
rab, jin, malaek, zahar, batan, aeb,
qudrat, sukar (shukr), malik,
khaliq, surat, qehar (qehr), qalam, kitab,
hesaab, noor, arsh, ommat, rasool,

makan, hakam, olaad, Aal
2-Bohat se alfaz maenoon ki tabdeli kay
sath warad howay hain. Maslan
Abtar, aafat, khasam, majlas, sharaab,
khat, fitna, tofeeq ba maeni
rasae, ghareeb, Deen dar dar kay lahqay
kay hawalah se no muslim
kay maenoon main mustamal hai, Asami,
ahwal, hoor, baqaya, aafaat,
akhbar, waghera Punjabi main wahad
estamal hotay hain
3-Bohat se alfaz Punjabi lehjay aur
talafaz kay sath estamal main aatay hain.
Hajar (hazar), ejat (ezzat), khizmat
(khidmat), baizzat (bay ezzat), roja
(Roza), niyamat (naymat), sandokh
(sandooq), fasaat (fasaad) bsharma
4-Aawazain kam ki gae hain. Maslan
Sae (Sahi), bsabra (baysabra), bqola

(bayqola), bsharam (baysharam)
Aawazoon ka tabadal aam se baat hai.
Maslan
Maseet (masjad), lajat (lazzat), qarja
(qarza), quzrat (qudrat), aamirat (amirat)
waghera
1- Muradaf aur mutbadal alfaz bhi aam
estamal main aatay hain. Maslan
Lakh (moqadar), nark/ narak/nakh
(dozakh), hath da dita (sadqa)
2- Maeni taqreban wohi rahay hain likin
ashkaal main tabdeli aae hai. Maslan
Aakhela (aakhri), aakhirvaan, aakhila
waghera
3- Alfaz gharay gay hain. Masla
Qazae, qarzae, fotetgi, qesmati, safan
safa, mehnatana waghera
4- Masadar takhleeq howay hain.
Maslan
Dadlana,ghusalana, qabzana, qabolan
waghera
5- Moanas Punjabi sabhao kay tehat
takhleeq kiay gay hain. Maslan
Sabni, ghulamni, fitni, qasaen, aaftan
(kaftain bhi mostamal hai), zedan,
ansafan, ghaflan, ghafli (donoon,
moanas aur mozakar kay liay mostamal
hai), qarzan/qarjan, faraiban, zalman,
qabolan, qaidan, azaban/ajaban, fasadan,
qasoran waghera
6-Jama bananay kay liay bhi Punjabi
atwar ekhtayar kiay jatay hain. Maslan
Harfaan, amaan, khasaan, amlaan,
salamaan, arzaan, lafzaan, mazoraan,
akhbaraan, maghroraan waghera
Hakimoon, akhbaroon,
quzratoon/qudratoon waghera
Duaein, arzaein, qazaein, hoorain
waghera
Khatawaan, duawaan, atawaan, qararaan
Khateyaan, safaeyaan waghera
7- Bay shamar Arbi estalahaat Punjabi
main raej hain. Maslan
Jalaab (joraab), moja (moza), haram,
halal, haj, kabah, wajo/wazo, towaaf,
sajdah, kitab (morad Quran), ghusal,
qabar (qabr), ebadat, baqreed (baqra
Eid), jumah, sadqah, khair kharaet,
masjad/maseet, fatwa, fatehah,
ghons/ghos, nabi, rasool, qiblah
waghera
8- Bohat sari Arbi talmihaat Punjabi main
raej chali aati hain. Maslan
Mah kanani, aadam, Hawa, koh toor,
Yusaf, Mosa, Esa, Zakreya, Yahiya,
Suleman, khizar,
yad-e-baiza
Faraon, namrood waghera

Aadam kankoon mana karaya
Esa bin baap jamya
Esmaeel noon ziba karaeyo
Sabar day tun kiray chalaeyo
Yusaf kho poaeyo
9- Punjabi asloob kay hawalah se Arbi ka
estamal milta hai. Maslan
Akhbaroon (akhbar se), taqseroon
(taqseer se), gheboon (ghaeb se),
azaboon (azab se), hazoroon (janab, aap,
hazoor waghera se)
10- Sabqoon aur lahqoon ki madad se
alfaz bananay ka Punjabi zoban
main aam ravaj hai. Maslan
Ahal walaet (Ahal-e-walaet), zoma war,
qadar shanas, gher shara,
bay hesaba, Bay qadra, bay shukra (na
shukra bhi mostamal hai),

bay surta, bay mehnat, bay mehnata,
bsurta, bay olada, pur taqseer,
zarorat wan, zarorat wand, gharaz wand,
fitnadoz, ghareeb nawaz,
deen dar,
11-Khoob surat marakbaat Punjabi main
pharnay sonnay ko miltay hain.
Maslan
Peer faqeer, abd khodae, saaf safae, saaf
suthra, eshq kamal, wehum khayaal,
wehum goman, sabaq namaj, zeda zedi,
Allah bhaway, makan munawar, khoof
raqeeb, zohad kitab, sawal jawab, shara
shareat, oot Mohammad, haj namaj,
hosan bazaar, ajiz maskeen, khair
khareat, akhbar hakaet, hal haqeqat, hal
ahwal, hal chaal, fikar andaishah, hob
mohabat, sadqay sajday, wah wa
khaliq/khaliqa/rabba, peer moreed,
naqad-o-naqdi, pakka yaqeen, sohni

surat, taiz taba, saaf zoban, pak hukam
kae haji, hika surat, her surat, asal
haqeqat, aakhar noon
dunyan da etbar, rahmat da mehn, ilm da
fazal, Aadan da rukh, qudrat da waali,
khedmat da ant, qudrat de shiri
kujh khasi kujh aami,
khar na kae, sulah na mun
surat tay khseat, moqadam tay patwari,
peer tay moreed
mehnat vich dhehan, rahmat vich saman,
haraf vich sofaidi
12-Zarab-ul-emsal main Arbi alfaz ka
estamal bara aam hai. Maslan
Taqdeer day agay tadbeer ve naein
chalde
Moot noon dhoya zahmat qabool kiti
Nalay haj nalay vanj

Jae rooh tahay fareshtay
Nani khasam kita dotray noon chati
Miaan bivi razi ki karay ga qazi
Tandrusti hazar niyama (niamat) hai
Qarz qayamat bukh niyamat
13- Bay shamar Arbi alfaz kay sath
Punjabi masadar jur kar mohavray
tarkeeb pa ay hain. Maslan
Allah bhawan/bhavna, saday jana/jan,
razi rehna, kaam hon/hona,
Ghulam hon, surat vaikhan/vaikhna, lutaf
karan/karma, surat likhan/
likhna, esharat hon/karan, aakhair
vakhan, qovat lavan/lavna,
bismillah karna/karan, qabool
karan/karma, qaseday pharan/phana,
himat karan/karma, matbal niklan/nikalna
(matlab nikalna)
14-Arbi alfaz takya-e-kalam main bhi
nazar aatay hain. Maslan
Bismillah ji, Shukar Alhamdollah, masha
Allah, subhanalla, in sha
Allah, Allah Karim, Allah ta ala, Allah
tobah, tiara koe deen eman
ve ay, apnay eman nal kavein, Allah
rakhay, Allah bakhshay, Allah
Bhanay, Bismillah da sawab bakhshan,
rooh noon pandh na poway,
Allah jhoot na balay, Allah da dita sub
kujh ay, Allad da mal ay,
Shukranay day nafal waghera
15-Es ebarat ko malahza karain Arbi alfaz
kay estamal ka az khud andaza
ho ja ay ga:
Ustad horan de gal son kay os noon aj
hadoon vad ehsas hoya pae Rab

day hukam ottay amal karkay ek qoom
aazadi de naymat hasal kar
sakde ay tay saday ghar day halaat
qaivain naein badal sakday. Os
noon pakka yaqeen se pae Rab da
paigham.
15-Bohat saray zanana aur mardan naam
Arbi alfaz se motalaq hotay hain:
Ahma (Ahmad Deen), Shida (Abdul
Rashid), Gaman (Ghulam Mohammad),
fata (fatay Mohammad/Ali), phaja (Fazal
Deen), Nora (Noor Mohammad
/Deen), Dulla (Abdullah), Soda (Sa
ood/Masood/Maqsood), phira (Faqeer
Mohammad/Ali/Hussain), faqeriya
(Faqeer Masih/Mohammad), Kamma
(Karam Ali), phama (Ghulam Fatima),
Noraan (Noor baigam), Rajjo (Raj
Fatima/Bibi), Razia baigam, Shidaan
(Rasheed Baigam), Hanifaan (hanif Bibi),

Shajo (Shanaz Fatima), Jantay (Jannat
Bibi),
Karamtay (Karamat bibi), safo (Safora),
Najo (Najiya), Shammo Shams Bibi)
waghera
SARAKI
1- Sainkaroon Arbi alfaz apni asal
ashklal kay sath asal aur daisi mafaheem
main Saraeki zoban main dakhal ho gay
hain. Maslan
Eslah, enkar, dua, sehat, saman, gham,
azaab, sohbat, jahanam, taqdeer, zulm,
haram, halal, zalim, mazloom, moot,
naqsh, hal, haq, deen, eman, motmin,
khabar, mosebat, sabar, talaq, mal, khair
waghera
2- Tabdil-e-ashkaal kay sath Arbi alfaz
Saraeki zoban ka hesa ho gay hain:

Hawal (ahwal), khezmat (khadmat), wakht
(waqt), badkh (bat se tarkeeb paya hai),
jamat (jama at) waghera
3- Jama bananay kay liay bhi daise atwar
ekhtayar kiay jatay hain:
amlaan, rasolaan, kitabaan, hisabaan,
qabraan, lafzaan, ostadaan,
salataan, manzalaan, naitaan, kafraan,
faqeraan, safaeyaan, ostadiaan,
shitaniyaan safay waghera
4-Zobanain alfaz gharnay ki bhi shoqeen
hoti hain. Saraeki main bhi yah
chalan mojood hai. Maslan
Salama laiki, alaki (salam ka
jawab),mastori, fitni, qabool se qabola,
ghula,
safaya, ashitani, sharbat, kariman,
rahiman, etbari, makri waghera
6- Sabqoon aur lahqoon se bhi Saraki

alfaz tarkeeb patay rehtay hain. Maslan
Fikar wand, fikar zan, gher mulkh, paraya
mulkh, kharab lok, nakanama ghalt
aadmi, had haram, faqeer ovas waghera
7- Mukhtalif qesam kay marakbaat bhi
pharnay sonnay ko miltay hain. Maslan
Had haram, moot hayati, moot bhali,
sikde taseer, kavash qabilay, hal hawal,
fikar faraq, Allah baili (baili sahaili ka
mutradaf hai/bigri hoe shakal hai), Yosaf
sani, mushkal nal, faqar walaet, zulam
machan, arab sharif, sahi salam, aqal
day divay, eid da chan, lanat da tika,
lanat de pand, gham de hasi, Allah Allah,
manzar manzar, Allah baili, haiyati aala,
okha marhala, Aih aadmi, aih manzar,
bahoon zalam, rolis khali, sakay aadmi,
her naqsh, soom salaat, aas ommeed,
Essa de jowar, ghama de mari, til til de
khabar, zamanay da khaliq, rasmaan day
khalaf, roh koon hijar, polaan vich

ghareeb, sabar tay shukar waghera
8- Ba az misray baray khoob saurat
hain. Maslan
Her surat vich toon
Esq Fareed kae ghar galay
Onde surat mun vich vasdi
Haj hai oon mukhray da vakhan
9- Saraki kahavatoon main bhi Arbi alfaz
mujood hain. Maslan
Roti khavay shaker nal paisa bachavay
maker nal
10- Saraeki jumloon main Arbi alfaz
mojood hotay hain. Maslan
Rab day khail niyaray hun
Eshq anokhri pir
Allah taein koon vadavay
Khoda kein aas mand koon khali naein
torainda
Allah saein aap barkat pisi
Allah tein koon taray
Lafzaan ki mar daivan (mohavra bhi hai)
11- Moanns Arbi alfaz se pa gae hain.
Maslan
Qabool se qabolan, maker se makran,
fitna se fitni, Rahim sr Rahiman, Karim
se Kareman, ostadni, kafarni, kafran bhi
boltay hain
12- Kuch jamein wahad estamal hoti
hain. Maslan
Aafat, talaqaan, sami (asami), hawal
(ahwal), hoor, qasoor, oqaat waghera
13- Sakroon mohavray Arbi alfaz se
Aakar pon, aakar tapawan, aameen
karan, ostad pakran, Allah rasi karan,
Allah Allah karan, oqaat tay aawan, salse
karan, roh kharab thiwan, shar chavan,

shala ta ala karan, shitan aawan, talaq
daiwan, lanat pichoon lagan, waqt tay
pakran, khair hoon waghera
14- Bohat sari Arbi tamihaat Saraeki
zoban kay zakhera-e-alfaz main dakhal
ho gae hain. Maslan
Adam, Hawa, khizar, Mosa, Esa, Yousaf,
Toor, Namrood, Hatam, Faraoon, yazeed
waghera
15- Ashkhas kay namoon main Arbi alfaz
shamal ho gay hain. Maslan
Mashooq Ali, Mahboob Hussain,
Charagh Din, Khair Deen, Ahmad Deen,
Rasheed Ahmad, Amjad Ali, Saeed abid,
Shakar Ali, Karamat Bibi, Shela Rasool,
Bushra khanam, Nasra Parveen, Sahib
Jan, Raiza Bano, Zakya, Aesha habeeb,
Shahida khatoon, fazal bibi, Umar Khair
amra, Karim Fatima, Karam bibi waghera
16- Baishamar Arbi/Islami estalahaat

Saraeki zoban ka hessa ho gae hain.
Maslan
Qabar, kafan, dafan, zokat, haj, kabah,
towaf, qiblah, rasool, nabi, masjid, wazo,
Qoran, eman, deen, Islam, jarab, to am,
hulya, halwa, nak naqshah, naqsh,
taveez waghera
17- Bohar se Islami estalahaat takya-eqalaam ban gae hain. Maslan
Bismillah karan, En sha Allah, Mashalla,
Alhumdollah, Subhanllah,Allahoakbar
waghera
18- Shaed hi koe aisi ebarat ya shair ho
ga jis main Arbi alfaz mojood na ho.
Chand Ashar ba toor namona malahza
hoon:
Akh day manzar mok vainday hun chakar
o rag rag nay lehnday hun (Mumtaz Dar)
Naizay tay teer tofanag qehri naz nazar
day
(Khaja Ghulam Fareed)
Noor khandavaan rataan andar akhaan
koon mei vat vat balaan (Saleem Ahsan)
Sat sik gher khoda de sab shay wehum
khayaal
SINDHI
1- Un gint Arbi alfaz Sindhi zoban-o-adab
main kisi qesam ki ashkali
aur manivi tabdili kay bagher dakhal ho
gay hain. Maslan
Eman, barkat, shukar, rooh, mal, naseeb,
niat, qazi, qaem, shahid,
malik, ahmaq, ashaq, dolat, zaat,
salamat, ozar, milk, nishani, tama,
hiras, khaab, mobarik, halal, haram, eid,

elat, adat, zaroor, mulk, bala,
faeda, khalaq, tabaq, moot waghera
2-Bohat se alfaz tabdili-e-ashkal kay sath
sindhi adab aur awami bool
chaal main dakhal ho gay hain. Maslan
Saas (sans), khatmar (naqas), zaman
(zamanat), mulo (mulan), kasae (sawad ki
bajay seen kay sath), mamli (moamlah),
faedo (faeda), kam (kaam), eidan (eid)
waghera
3-Aksar Arbi alfaz tabdili-e-mafaheem
kay sath dakhal howay hain. Maslan
Sahib (Khoda) (taqdeer- Punjabi main bhi
en mafaheem kay sath mostamal hai), ,
karam, faqeer, qayaam (qiyamat), lanat
(mosebat, dukh, parishani), ghareeb,
saraf (khreed dar) waghera
4- Sabqoon lahqoon ki madad se bhi
alfaz tarkeeb pa ay hain. Maslan
Kamzoor
5- Arbi lafzoon ki jamain daisi tareqa se
bana li jati hain. Maslan
Hooroon, eidoon
6- Arbi alfaz ki aamaizesh se khoob
surat morakabaat bana liay jatay hain.
Maslan
Aqal-e-oman, elat wahe, adat na wahe,
edan mobarak, kuto ba halal, zaat
parkan, Ozar ghta, maza moqan, mazhare-sidaq-o-safa, omeed-o-yaas-o-hasrat,
reshta-e-ulfat, qatra-e-shabnaum
waghera
7- Bohat sari Arbi tamihaat sindhi shaeri
ka hessa ban gae hain.
8-Bohat sari Arbi Islami estalahaat Sindhi
shiar-o-adab main bila takalaf
estamal main aati rehti hain. Maslan
anana-o-mardana namoon main Arbi
alfaz warad ho gay hain

GOJRI
1- Sakroon Arbi alfaz apni asal ashkal,
Arbi aur daisi mafaheem kay sath Gojri
zoban main dakhal ho gay hain. Maslan
ezzat, sehat, gham, qoom, maqsad,
naimat, rahmat, naseeb, dua, dunyan,
molak, enaam, qesmat, aqal, amal, faiz,
manzal, haq, fitrat, qudrat,
mukhlooq, rooh, basarat, baserat, shak,
shaker, shukar waghera
2- Tabdel-e-ashkal kay sath bhi bohat
saray alfaz Gojri zoban main dakhal
howay hain. Maslan
misro(misra), huleo(hulya),
tareqo (tareqa), heso(hessa),
qesso(qessa), nafo(nafa),
Talimo(taleem), nuskho(nuskha),
janazo(janazah), qatro(qatrah),
tarya(tara), naro(nara)
3- Arbi estalahat Gojri zoban ka hessa
bani hain. Maslan
Eman, deen, mazhab, qabr, halal, haram,
munsaf, adel, shitan, marz, mareez,
qemat, rahmat, haqooq, haya, talaq, jahil,
qeyamat, zulm, zalim, mazloom, asool,
miras, moaljah, eshq, ashaq, mashooq,
gham, yaqeen, millat, qoom, alim
wagherah
4- Arbi alfaz se baray khoob surat Gojri
marakbaat tarkeeb pa ay hain. Maslan
Rahmat ko paikar, qudrat ko lashkaro,
eshq ko darya, ashaq ko dil, ezzat ko
thaan, Allah ko Farman, khalqat ko
gham, zulm ko hath lamairo, ensaf ko
hami, ilm ko sekhno, haq ka rah, dunyan
ka halat, Sacho Eab, alim fazil, suthro

entazam, haq haqooq, maqadmo bazi,
farman opar, bachyan ki
Tarbiat, Khoda ki rahmat, Khoda ki
qudrat, khabaan ki taveel, Ezzat
tay iqbal, deen tay eman, maqsad tay
maqsood
Dastoor parano, qeyamat jano, ensan
banoyo, samaan banayo,
mal banayo, eshq nachaway,
Kitab parhno, waqat gamao, rezq
kamano, mahool bachano,
zikar karno, toor tareqo, changi Tarya,
sehat jawani, zulm kharabo,
chango alim, teen talaq, manzal khoto,
thoro ezzat, Changi halat,
yo qool
gher kay nal, khair kay nal, waqat kay nal
5- Bohat se alfaz gher arbi mafaheem

kay sath estamal main aatay rehtay hain.
Maslan
Qesma (maqsad), khair (bhaik), ghareeb
(muflis, bai zar, kangal), sharab(wine),
majlis, jalos, qasoor (khata), oqaat,
hikmat, shareek(shareqo) waghera
6- Arbi alfaz ki daisi tareqa se jamain
bananay ka aam rovaj hai. Maslan
Khabaan, shitanaan, haltaan, qomaan,
ensanaan, afataan, khamaan, amaan
waghera
7- Wahad ko jama aur jama ko wahad
estamal ka toor bhi milta hai. Maslan
Oqat, ahwal, asami, hoor, kasoor
waghera
Gojri alfaz tarqeeb patay hain. Maslam
Bai tehqeeq, bai noor, maqadmay bazi,
ezzat dar, zimi dar, hesso dar, la chaar
waghera
9- Sefti sabqay lahqay bhi ba kasrat
Chango alim,change tarhya, change
halat, chango mesro, suthro entazam,
khoob yaqeen, yo qool, yo tareqo, kul
makhlooq, halal kamae, akhela Rab, pak
nabi, choto bhai, bohat nafo, farshaan
opar, thori mehnat, pak rasool, jalvo
nairo, sacho khaliq waghera
10- Arbi talmihaat bhi Gojri shaeri ka
hessa ban gae hain. Maslan
Aadam, Hawa, Musa, Esa, Khizar, Maraj
Shareef, shabraat, Soor Esrafeel, jabreel,
shitan, arsh, Sardar lolak waghera
11- Bohat se Islami kalmay takya-e-kalam
ban gay hain. Maslan
Ji bismillah, bismillah karo,
Alhamdolillah, Allah hafiz, Mashallah,
Enshallah waghera
12- Dr. Sabir Aafaqi ki nazam khud

Etmadi ka eak band malahza farmaein
es se Arbi
lafzoon kay estamal ka andaza ho ja ay
ga:
Allah tairo nasir bandya o malik tay
Qader bandya
Rehiay daem shaker bandya shak na
kariay Sabir bandya
Jay toon os naan yaad kareay ko
Rab sachay amdad kareay ko
13- Shadi khushi kay gitoon aur marag
kay bain aur nohoon masin Arbi alfaz ka
bila takallaf Estamal hota rehta hai.
MIWATI
1- Miwati main bohat se Arbi alfaz apni
assal ashkal, daisi estamal

aur ba daisi mafaheem main mostamal
hain. Maslan
mulak, aseel, maal, eid, mahal, sakhi
waghera
2- Tabdeli-e-ashkal kay sath un gint Arbi
alfaz miwati main dakhil ho gay hain.
Maslan
Munjal(manzal), Koom (qoom), khaphan
(kafan), jakhman (zakhm),
kismet(qesmat), majboran(majbori se),
tablig (taligh), jalso(jalsah),
kheso(qessa), ojaro(ojalah), okhat(oqat),
halwo(halwa) waghera
3- Mivati main Arbi alfaz jur kar
marakbaat tashkeel patay rehtasy hain.
Maslan
Baqar eid, baqreed donoon tara se
mostamal hai. Kismet ko maro,
dunyan ko mal, yah asloob Gojri ka bhi
hai. Sakhi marad ko sath,

Gojri main bhi essi toor se boltay hain.
Sangat aseel, khair-o-sar (shar)
4- Mivati main aawazoon kay tabadal ki
kae suratain hain aur yahhi ravaeya Arbi
kay sath hai. Maslan
a. hy maqsura ki tabadal aawaz wao hai.
Maslan jalso (jalsah), khiso(qessah),
arso(arsah)
b. Punjab kay mivatioon ki thisri aur
chothi nasal alaf ki aawaz ko bhi wao
main tabdeel kar daiti/rahi hai. Maslan
ando(anda)
c. Pari mivati main hay maqsura kay
liay alaf ya alaf ki se aawaz nikaltay hain.
Maslan jalsa/jalso, sadma
sadmo,waghera
d. Zaal ki aawaz ka mivati jeem tabadal
hai. Maslan Jomo(zima), jikar(zikar),
jael(zaiel) wagherah
e. Soad ki aawaz kay liay seen

mostamal hai. Maslan
sab/saeb saeb (Sahib)
Khaso/khasa/kha asa (khsah)
Khalas/khalis
Sadko/sadka
Sadmo/sadma (sadmah)
f- Zawaad kay liay jeen ki aawaz bool
chal main aati hai. Maslan jaep/jaeph,
oojo (wazo),
jabta/jabita/japto/jaebta(zabta),
japt/japti/jabat/jabti (zabt/zabti),
jaeya/jaya jamun/ja amun
g- Zaal ki aawaz jeem main tabdeel ho
jati hai. Maslan
jakaat/ja akaat (zakat), japran/ja
aphran(zafran)
h- Sheen ki aawaz ki mutbadal aawaz
seen hai. Maslan

basher se baser, shahi se sahi,
Shrab se sarab/sa araab, sharbat se
sarbat, shubah se suba/subo
sareko/sareka/sarika/sariko
i- Qaaf ki aawaz ko kaaf main tabdeel
kar daitay hain. Maslan
shooq se sook wagherah
j- Khy ki aawaz kaaf main tabdeel ho
jati hai. Maslan
khalipha/khalipho/khaelipha/kha alipho
(khalifa) wagherah
k- Fay ki aawaz phay main badal daitay
hain. Maslan
aphraat/aphar at/aphraat,
phitno/phitna(fitnah), pharman
(farmaan), phursat(fursat), pharaj(faraz)
l- Ghasi ki aawaz gaaf main tabdeel kar
daitay haion.
m- Qaaf ki aawaz ka tabadal khay bhi

hai. Maslan khissop, khasbo(qesba),
tuphan(tufan)
n- To ay ki mutbadal aawaz tay hai.
Maslan tuphan(tufan), tarj (tarz)
o- Mivati mohavroon main Arbi alfaz ka
estamal hota rehta hai. Maslan khapun
(kafun) pharan, daphan karan, pharaib
dain, tuphan avan, kismet ajman,kismat
jagan, phitno jagan, taliph pharman,
honslo totan, sakal bigran
p- Bohat se Arbi tamihaat mivati shaeri
main raej ho gae hain
q- Arbi estalahaat ki mivati main kami
nahain.
r- Mardana aur zanana namoon main
Arbi alfaz dakhal ho gay hain.
Maslan
Mohammad Sariph, baser Ahmadf, Sadek
khan, Deen bibi,
jannat Bibi, Noor Boibi

s- Bar-e-Sagheer ki dusri zobanoon ki
tara mivati main noon ka hashvi
estama aam se baat hai. Maslan
honslo wagherah
http://www.forumpakistan.com/arbi-kaypakistani-zobanoon-par-lisani-asraatt9293.html#ixzz4KmRwVfJS
FARSI KAY PAKISTANI ZOBANOON PAR

LISANI ASRAAT
Iran na seraf Pakistan ka humsaya Islami
mulak hai balkah donoon khitoon ka
tehzebi, saqafti aur moashi shareka
sadyoon porana hai. Jab bhi doo khitoon
kay log, kisi bhi hawalah se eak dusray
se shaoeri aur la shaori sata par qareeb
aatay hain to shaori aur la shaori toor

par lisani asraat bhi qaboltay hain.
Jahaan aawazoon kay nazam (eak haad
tak sahi) main kisi bhi sata par sanjh,
zehni-o-fikri aur ulfat ka ta alaq aur
reshtah mojood ho wahaan lisani
moamlaat aur bhi aasan ho jatay hain.
Yahhi nahain mutradaf aur mutbadal
aawazoon ka estamal aam ho jata hai.
Dusri zobanoon ki aawazoon ko qabola
jata hai. (1) Farsi shair-o-adab ki hamah
giri aur aafaqi salahitoon nay Pakistani
zobanain kiya, Bar-e-Sagher ki taqriban
her zoban ko motasar kiya hai.
Her lafaz ka apna zati, jo os se mukhsus
hota hai kalchar aur nafasyaat hoti hai.
Sahaori aur la shaori sata par donoon
zobanoon kay log, eak dusray kay
kalchar aur nafasyaat ko bhi qabool
kartay rahay hain aur yah cheez aatay
waqtoon main na seraf fikri sata par eak
dusray kay qareeb lati hai balkah os se
zobonoon ko vosat, sarvat aur gehrae

bhi mayassar aati hai. Ezhar ko jala milti
hai.
Farsi ka bila shubah achay waqtoon
main Bar-e-Sagher ki tamaam walaetoon
main toti bolta tha. Baad ki mohajar
qovatoon nay es ki bekh kuni kay ziman
main koe daqeqah otha na rakha. Essay
mita dainay ki her sata par sae ki gae aur
wo es main kamyaab bhi rahein. Essay
khatam karnay kay liay moqami
zobanoon aur bolioon ki dil khool kar
hoslah afzae ki gae. Baad azaan oon ka
kailay kay chalkay ka sa haal kiya. En
tamam tar kosheshoon kay ba vajood
Farsi Bar-e-Sagher ki her zoban main kisi
na kisi hawalah se aaj bhi zindah hai jis
se es amar ka ba khoobi andazah lagaya
ja sakta hai kah yah (Farsi) apni jan aur
jisam kay hawalah se kitni jan dar hai aur
Bar-e-Sagher fikri aur saqafti sata par
Farsi bolnay waloon kay kis qadar
qareeb hai. Es na cheez mazmoon main

Pakistan ki chand zobanoon/bolioon kay
hawalah se haqeer se koshesh ki gae hai
jissy mazeed aagay barhanay ki zarorat
ko nazar andaz nahain kiya jana chahiay.
URDU
1- Un gint Farsi alfaz Urdu main apni
asal ashkaal kay sath daisi aur Farsi
Mafaheem main dakhal hain. Yahaan oon
ki farest paish karna mazmoom ko la
yaeni tavalat dainay kay mutradaf ho ga.
2- Urdu main Farsi alfaz aur daisi
masadar say tarkeeb panay walay
mohavroon/
marakbaat ki kami nahain. Maslan
Aab jana, Aab charna, Aab daina, Aab
hona, Panah daina, Panah mangna,
panah
Main aana, pamal karna, pak karna,
tabah karna, tabah hona, aabad karna,
aabru
Jana, aabru otarna, aabru bachana, pust
karna, pust hona, aah karna, aah lagna,
Takht oltna, malak marna, palak japakna,
payoon ka otarna, bukht khulna, barq
tootna, baghal bajana, barabar hona,
band bandhna, band karna, band lagana,
paivand lagana, paivand ghantna,
paimana charhana, paimanah bharna,
paimanah ochalna, paimanah barhana,
pukhtah karna, peer karna, bool bala
hona, par bandhna, par jalna, par katna,
par katna, par jalna, par marna,
bosah daina, paoon ko bosah daina,
paoon gardesh main lana, Aalodah hona,
andazah lagana, andazah hona, baat
subak hona, baat barhna gozasht hona,

baat barhna, rang pakarna, baat kursi
nasheen hona, baat keh kar
gonah gar hona, baat nishtar hona, taak
rakhna, taak main rehna, taab daina,
taab pakarna, pehlu nikalna/nikalna,
pehlu bachana, pehlu garam karna,
aawaz aana, aazad karna, afreen karna,
aawaz karna, aasman par otarna,
aasman par thukna, aaghaz karna,
aaghosh bharna, aasaib aana, aastein
charhana, charagh oksana, charbi
charhna, tamashah hona, tamashah
karna/banna,
taiz hona, teer aana, teer hona, teer
kaman say nikalna, tang
aana/hona/karna,
jan atakna, jan sukhna, jafa jhilna, jigar
aab hona, jigar pana, jigar pani hona,
tap aana, takht oltna, takhtah lagana, tap

moot hona, tarak karna, tashnah karna,
josh aana, cehrah bigarna, chahrah
likhna, cehrah hona, par lagana, ji shad
hona,
ji shadaan hona, ji shaghuftah hona,
takya karna/lagana, talakh bolna, josh
daina
3- Urdwa ay ga ay Farsi masadar bhi
Urdu main ravaj rakhtay hain. Maslan
Taveez bakhshna, qesmat aazmana,
sawab bakhshna, tohmat tarashna
wagherah
4- Urdwa ay ga ay Arbi masadar Farsi
alfaz kay sath estamal howay hain.
Maslan
Aawaz badalna
5- Arbi Farsi alfaz ki aamaizesh say
tarkeeb panay walay mohavroon ki bhi
kami
nahain Maslan
Omeed qata karna, jamah qata karna,
tankhah jari hona, jan ba haq hona
6- Un gint mukhtalif qesam kay
marakbaat parhnay sonnay ko mil jatay.
Maslan
Rang roop, rang aur roop, rang dhang,
rang aur dhang (donoon tara say
mustamal
hai), bandah nawaz,babdah navazi,
bandah parwar
Azafat kay sath
Aab-e-aakhrat, aab-e-baqa, aab-e-haram,
aab-e-haiyat, aab-e-rahmat, aab-ezamzam,
Bar-e-khatar, bar-e-rahmat, tap-e-gham,
aafat-e-jan, peer-e-falak, peer-e-tareqat,
Androon-e-mulak, bazaat-e-khud
Hamzah kay sath
Jama ay haram, pardah ay esmat, pardah

ay ghaeb, pardah ay zulmat, bala ay jan,
Tavana ay mutlaq, bandah ay aazad,
bandah ay basher, bandah ay bai daam,
bandah ay dargah
Wao kay sath
Jan-o-mall, jism-o-jan, sood-oziyaan,
aab-o-taab, siya-o-sofaid, shab-o-rooz,
tekht-o-taj
Arbi Farsi morakbaat
Aasmani aafat, aasodah hall, khada ta
ala, Allah bukhshay, ghalt andazah, Allah
miyaan, talakh jawaab, baz dawa, basa
oqaat, boland hoslah, boland qamat,
pak mohabat
bahishti zaiwar, takht jail, pukhtah baat,
pak saaf, darvash sefat, bad-e-saba, tang
zaraf
Ka kay sath
Aazad ka sota, aasteen ka sanp,
parestan ka alam, pari ka saya, pari ka
tukra, bahesht
ka janwar, bahesht ka maiva, baghal ka
dushman, baghal ka phora, jan ka jajal,
aamadni ka mosam, Jan ka bairi, Talwar
ka sabzah, jhoot ka daftar, chup shah ka
rozah, jigar ka tukra, barabar ka baita,
barabar ka jawab
Kay ke sath
Talwar kar johar, Allah kay mast, jan kay
bairi, jan kay dushman, jan kay bairi
Ki kay sath
Allah ki shan, charag ki poja (charag
poja), talwar ki dhar, talwar ki tab, jigar ki
choot,
ji ki aman, takht ki raat
Sey kay sath

Jan say aziz, jan say door, tapaak say
milna, jan say piyara, sukhan chini say
bacho
Chontioon bhara kabaab, jo bhara, ghanj
bhara, rang bai rang, rang main bhang
rang rangila
7- Sabqay lahqay bila takalaf estamal
main aatay rehtay hain. Maslan
Tajarbah kar, ahal kar, baad kar, bay kar,
khud kar
Kar aamand, kar gozari, kar gozar
Baad tameez, baad chalan, baad khamar,
baad havas, baad khat, baad dua, baad
moash, baad kidar, baad damagh, baad
niat, baad qesmat, baad kar, baad zoban
Bar akas, bar khalaf, bar taraf, bar qarar,
bar tar, bar jaman,
bar jastah, bar waqt, bar haq

Bay barg, bay dard, bay adab, bay abro,
bay aab, bay namaz, bay chain, bay
sood, bay takalaf (bila takalaf bhi
mostamal)
ahal e-khanah, ahal-e-hunar, ahal-ejahan, ahal-e-zoban, ahal-e-sukhan, ahale-chaman, eha-e-eman
ta hal, ta dair, ta qiyamat, ta abad, subh
ta shaam, kasur ta Lahore
jama dar, jot dar, joor dar, taziya dar,
takya dar, taziya dari, jahan dar, taraf dar
jalwa aara, hashiya aara, saf aara, jahan
aara, khud aara, bazm aara, anjman aara
jurat aazma, qesmat aazma, talay aazma,
himat aazma, sabr aazma, khud aazma,
hosan aazma
jidat taraz, sukhan taraz
taziat namah, taqseem namah, mohabat
namah, ulfat namah, eqrar

namah, bai namah
neem rukh, neem jan, neem charha,
neem hakeem, neem raza, neem
mula, neem khaab, neem razi, neem
garam, neem wa
tamasa khanah, peer khanah, basat
khanah, ghareeb khanah, sharab
khanah, mehman khanah
talwar band, kamar band, galu/gulo
band, the band
jalsah ghah, eid ghah, janazah/janaz
ghah, jalwa ghah, ghah ba ghah,
gahay ba gahay, aaram ghah, sharam
ghah
jugat baz/bazi, chaal baz/bazi, tok
baz/bazi, pak baz/bazi, phaphat
baz/bazi
hashiya bardar, mal bardar

jalwah afroz/afrozi, alam afroz/afrozi
javah gr, kho gr, bazi gr, charah gr
talab gar, khadmat gar
ebadat gozar, darkhast gozar
hazar bash, shab bash
hajar barar
sanam kadah, naimat kadah, rahat
kadah, mai kadah,
hairat kadah, gham kadah, zulmat kadah
hajat mand, zaroorat mand, ehsan mand,
danesh mand, sa adat mand,
dolat mand, she mand
hajat rava, farma rava
rava dar/dari, rava rakhna
hajat khah, khair khah, khaam kha
qalam tarash, pencil tarash, zulf tarsh,
bohtan tarsh/tarashi
sabat shudah, hasal shudah, teh shudah,
tamam dhudah, qaem shudah,
khatam shud
tamam tar, ziyadah tar, baad tar, kam tar
(2)
tar damun, tar damagh, tar-ba-tar
ba khabar, ba jamat, ba wazo, ba khair,
ba himat, ba eman, ba mal, ba
naseeb
hosan shanas, ehsan shanas, haraf
shanas, ruo shanas,
havas bakhtah, rang bakhtah
tamash bein
qabarstan, takastan
bin daam
deen panah, jahaan panah
8- Farsi alfaz ki Urdu kay lisani nazam

kay tehat jamain banae jati hain.
Maslan
Par se paryaan, shanasae se
shanasaeaan, aarae se aaraeaan (bazam
Aaraeaan), eaan ziyadah tar Punjabi
main mustamal hai.
Pulkoon, paryoon, damoon, baghoon,
charaghoon, paimanoon,
darvaishoon, peeroon, mardoon
palkain, rahain, panahain, shakhain,
girhain, aahain, bahain
9- Na seraf Farsi talmihaat Urdu main
muntaqil hoe hain balkah kae dusri
talmihaat bhi Farsi alfaz se tarkeeb pae
hain. Maslan
Aatesh-e-namrood, nar-e-Ibrahim,
Aadam-e-khaki, peer-e-kanan, bagh-
e-shadad, bahesht-e-shadad, khud-ebareen, chah-e-yusaf, bagh-e-irm,

aaenah-e-sikandri, jam-e-jam, chah-erustam, jo-e-sheer, aab-e-khizar,
aab-e-zamzam
10- Urdu zarab-ul-emsal main Farsi alfaz
ki kami nahain. Chand misalain
malahzah hoon:
Allah day bandah lay, awal khesh baad
darvash, tumhari yah rah
hamari wo rah, jan hai to jahan hai, jan ki
jan gae eman ka eman giya,
Jo rah dikha ay wohhi aagay barhay,
chonti ki aawaz arsh par, jaisi
rooh waisay fareshtay, Khoda baqi Dost
fani, Khoda ki batain khoda
janay, etqad kamil na ho to ebadat bay
kar hai, somundar kiya janay
dozakh ka azaab, aap zindah jahan

zindah, aap muradah jahan murdah
BARAHVI
1- Bay shamar Farsi alfaz apni asal
ashkaal kay sath Barahvi zoban kay
zakhira-e-alfaz main dakhal ho gay hain.
Maslan
Aasman, aaram, aawaz, aawarah,
badshah, panah, paidah, paish, jodae,
Pehgham, paighambar, paiyadah, jado,
pasand, bal, barbadi, chaman, ,
khomaar, khush, dilbar, dildar, darvazah,
charagh, dushman, dost,
diwanah, dagha, dard, roshan, rukhsaar,
zaiba, samara, sinah, siyah,
sharmindah, kafir, qasad, nighah, naz,
mugh, gonah, viran, lal, faryad,

gul, lalah, sotun
2- Sabqoon lahqoon say bhi kaam liya
giya hai. Maslan
Nazna, dagh dar, na goman, hira, kush
khabar
3- Mukhtalif qesam kay marakbaat nay
Barahvi zoban ko sarvat ata ki
hai. Maslan
Shireen sukhan, pak paighambar, ajab na
hosein, seya bakhta, sehrae
Darvash, faryad pargha, dostnun bay zar,
dilbar naznein, gul-e-lalah,
Salah-e-jang, kharan-e-gham, tup khulaq
Hamzah se
Chang ay robab, aseel ay chamun,
biyaban ay dasht, khush hali ay halat
Zindah ay liftay, dagh ay jodae
Qaidi kiya, wafa kiya

Wao kay sath
Kasab-o-hunar, jan-o-hizar (jigar), peer-ebhakeer, khar-o-kharab,
khawar-o- khrabo, kush rang-o-zaib
BALOCHI
1- Balochi Farsi kay pehlu ba pehlu
parwn chari hai. Yahhi wajah hai kah
Farsi kay sakroon alfaz Balochi kay
lisani set up kay motabaq
Tehreer-o-taqreer ka hissa hain. Yahaan
chand alfaz ba toor namonah darj kar
raha hoon:
Aazar, charagh, darad, masus, pareshan,
aaram, bimah, sabaz, shamaar, rast,
rasti, sust, dast, paish, pust, khaak,
khaki, ghulab, nirkh, mardam, daftar,
dalair, marad, naist, masti, rang, shoor,

jan, paband (pa ay band), pasand,
darwazah, zahmat, abraisham, sanad,
darmaan mun, ma, tu shumaar, tunha,
rased, bazaar, amam, niyam, mahi,
murgh, rah wagherah
2- Mafaheem ki tabdili kay sath bohat
saray Farsi alfaz Balochi kay
zakhirah-e-alfaz main dakhal ho gay
hain. Maslan
kiram (machar), dost (mazah, lutaf),
aazar (naraz, na kush), darman
(dua), masti (shararat) wahjerah
3- Tabdili-e-ashkaal kay sath Farsi alfaz
balochi bool chaal ka hissah
banay hain. Maslan
shap (shab), Baad (baat), darog (gaafse)
bara ay darogh, gurk
(gurag)
4- Sabqoon lahqoon ki madad say alfaz

bananay ka ravaj aam hai.
Maslan
Neem jisma, neem ghentah, zindah baat
(baat-zindah baad),
Kam Umar,
Bay gonah, bay aaram, bay hosh
Dast poss, (dastanay)
Mint war (shukarreya)
Khidmat gaar
Mehman khana (hotal)
Ghum gein (gaaf kay sath)
Dast band
Chah wakht, baz ziyaat (bohat ziyadah)
5- Balochi main Farsi aamaiz
Dil jam (mutmin), sar daradbaimag bay
kush, oshar murgh

(shutar murg), taizap (taizab)
jan salamti, hum gheen, rang taiz (taiz
rang), yak mardami
talaaq guptageen mard (talaaq shudah
mard)
yak baray pida (eak bar pher)
Khoda nigawaan (khuda nigah-e-baan)
Neem rocha ay mi,
Shap pah khair
Moor bania-e-bakun
Jan salamti ay sanad,
Shab-e-irfan
Darwazah-e-dar
Bool chal ka yah jumlah malahzah ho:
Rasty ba kushdaroog Darogh, monh
band (sach bolo jhot mat bolo)
6- Farsi lafaz aaftab ko molvi abdul haq

nay aafat aur tab ka mujmoah
qarar diya jabkah aafah Balochi lafaz hai
mukin hai aab ki badli
shakal ho.
Essay Balochi aur Farsi ka sangam
samjah/kaha ja sakta
PUSHTO
1- Sakroon Farsi alfaz Pushto tehreer-otaqreer main dakhal hain. Maslan
Aasman, Khoor (khawaher), chaqoo,
yakh, teer, chamun, baikh, peer, senah,
barbad, paighambar, sabaz, sooz, paish,
darwazah, aasmani, paighambri, takht,
parishan, aawarah, bot, giraan, khandah
wagherah
2- Ashkaal ki tabdili kay sath Farsi alfaz
Pushto zoban main dakhal ho gay

Hain. Maslan
Diwal (Punjabi main bhi ray ka tabadal
laam sonnay ko milta hai. Maslan
Professor se profaisal),
Shapah (shab), khoral (khoor/khurdan),
kharah (gadhi), ranz (ranj), ranzoor
(ranjoor), khaestah (aaraestah), zanawar
(janwar), dukhmun (dushmun), zawan
(jawan), baghonah (bagh ban orat),
khoro (khaein gay), khori (khao gay),
saish (shust) wagherah
3- Pushto lisani set up kay motabaq
masadar bhi tashkeel pa gay hain.
Maslan
Khandkol (khandah hona), Khoral
(khana/khurdan), sharmol (sharam
aana/sharmidah hona) wagherah
3- Farsi alfaz se Pushto masadar

Khushalidal, pashunah kool (parishan
karna), khafah kilidal, sazawar kool,
dalasah kool, sooz kool, khoon kool,
khushamday kool, chapool, zeharwar
kool
qasam khoral (mohavrah)
Farsi alfaz se Pushto morakabaat
tashkeel pa gay hain. Maslan
paish namay (sehri ka waqt), mulla bang
Subh ki ezan ka waqt), neem shapah
(neem shab), khush qesmatah, shapa
tora (kali raat)
4- rooz marah ki guftau main Farsi alfaz
nay jagh bana li hai. Maslan
baran vagi (baresh hoti hai), shash-opanj kunbay kidal, kar-e-khalas/kar
khalas, shaway di, khoda-e-da barkat
ziyaat kardah,
elachi giraan di
5- Bohat saray alfaz tabdili-e-mafaheem

kay sath Pustho main dakal
ho gay hain. Maslan
taigh (bunyad), peer (murshad), ranz
(bimar)
6- Pushto mohavraat main ba kasrat
Farsi alfaz shamil ho gay hain.
Maslan
Shanah baghonah banodil, day bakht
kasa sae naskoridal, waghera
6- Pushto zarab-ul-emsal main Farsi
alfaz shamil ho gay hain. Maslan
Da se karkol chah na saikh sozi na kabab
Qagha halal day kho rangay da mardar
day
PUNJABI
1- Aksar masnavioon kay zimni

onwanaat Farsi main hain.
2- Baz masnavioon kay hawashi Farsi
main hain aur yah shair kay andraj
kardah hain. Ba toor missal Qessa
Safar-ul-eshq ko malahzah kiya ja sakta
hai.
3- Bay shamar Farsi alfaz Punjabi kay
hain. Maslan
aaram, aazad, aazar, asman, asan,
arzaan, abaad, bagh, bulbal, biyaban,
bot, pak, bukhshesh, tap, jigar, chain,
paigham, divanah, khak, paish,
charagh, rah, dilbar, dast, shab, zehar,
khursheed, sooz, shabnum, rag,
shukar, shoor, shutar, sheh, shah rag,
ghazi, gulzar, masti, ja, asmani,
aabi,shoor, shutar, sheh, shah ghazi,
paki, jani, khaki, hasti, gulzar,
masti, ja, asmani, aabi,namaz, roza,

niyaz, khoon, firdos, mukhmoor,
gulkari, gonah gari zari,wagherah
Kohrah (kis jagah)
Farsi amaiz morakabaat ki Punjabi main
kami nahain. Maslan
Faiz bakhsh, kaif khomaar, khak na
niday, rooh na jan, lalaan day wanjaray,
ho da jama, baghbanaan day botay, bin
dard mahi day, asp niga day, toor
daatesh, Mohammad mast kita, shishah
tay jam, rah na janaan, nay aatesh di,
mathay opar dagh, nazar day teer, paich
zulfaan day, jigar kabab hoya, wang
saikh kabab, aatesh da darya, taigh day
dhani, bolan di naein ja, hasti tabay kiti
4- Farsi alfaz ki daisi tariqah se jamein
banae jati hain. Maslan
Bahishtaan, khushaan, khovaishaan,
gonahaan, khalvataan, sar goshiaan,
piraan, zanjiraan, langraan, darad

mandaan, lalah zaraan, la charaan,
aahaan
Aahein, panahein, rahein, gahein
wagherah
5- Sabqay lahqay bhi Punjabi main
estamal hotay aa ay hain. Maslan
Khush namah, arshad namah, khareat
namah, mohabat namah, maikhanah,
khoon khar, gonah gar, kush hal, gham
khar, lalah zar, bay gonah, bay panah,
bay charah, bandi khanah
Bukhshan har
Daidar, guftar, gulnar, rukhsar, gulshan
7- Kuch Punjabi ahaar daraj kar raha
hoon jis say Punjabi main Farsi ka
amal dakhal wazay ho ja ay ga.
Thum thum kar aa ay mah badar
Zara khoob nagar dar par lehhar
Ashway ghamzay bhar zoor qehhar

Wah mark musk lab sheer shakar
(Miaan Mohammad Bukhsh)
Na disay bagh tay o lalah zaraan
Na bolan koelaan andar baharaan
Hawa say qatraha-e-aab cham cham
Zamein par pon aansu wang shabnum
(Molvi Ghulam Rasool)
Maghaz (3) mairay nay zulf tairi thein jo
khushboe pae
Teek qiyamat khushboo andar duda se
bhai
(Molvi Shah Din)
6- Irani shehroon kay naam Punjabi
shairi main aam miltay hain.
7- Farsi alfaz ko Punjabi rang dainay ka
aam rovaj hai. Maslan
Zakhmaya, mushki, chamkan, safun safa,

tangi, sakhti, darvashi
SARAEKI
1- Un gint Farsi alfaz Saraeki zoban kay
zakhirah-e-alfaz main dakhal
hain. Maslan
Aawaz, aaram, aawarah, afsus, band,
bandi, chragh, chehrah,
asman, teer, senah, mast, naz, nang, dar,
sarshar, dard, daar,
dushmun, khushi, faraib, fareshtah,
qalandar, darvaish wagherah
2- tabdili-e-ashkaal kay sath bohat saray
alfaz Saraeki main dakhal
ho gay hain. Maslan
bakhsiya (jis ki bukhshesh ho chuki ho),
khushbo, khushi, dowana,

shab raat, shehani
3- Na ay alfaz gharnay ka Saraeki main
ranjan/ranjana, ranjantay, rangi,
bukhshan har, brobar
4- Saraeki main Farsi alfaz se masadar
bana liay jatay hain. Jaisay
ranjan/ranjana, ranjanta,
navazan/navazna, azman, azmavan
5- Sabqay lahqay bhi tasarraf main la ay
jatay hain. Jaisay
aas wand, bakht war, bakir, phat kar,
gher khoda, raza wand,
dunyan dar, chughal khor, kam bakht, na
wakht
6- Farsi marakbaat kay tarajam bhi
parhnay sonnay ko miltay hain.
Jaisay babay moe (pidar mudah)

7- Bohat say marakbaat Farsi alfaz se
tarkeeb pa ay hain. Jaisay
mosmein di sazesh, chehray da mosam,
ang azari, hijar di sang,
chokha rang, phalay rang, khavesh
qabilay, tap da mara, bakhtaan
phuti, fikar faraq, gushan toon nikhray,
zakham jigar day,
8- Bohat saray mohavray Farsi alfaz se
paida karan, shahi powan, omeed wari
thiwan, aab lehhan, aab
daindi rehhan, asman tay thukaan
maran, asman tay thigri lawan,
asman tay charan, bazi lawan, bang
dawan, bakht pasay thiwan,
bakht dhalan, bazi haran, bakht khulan,
bakht kinarah karan,
bay dar karan, teer chalawan, teer maran,

tap charan , tap vanjan,
takhtay putan,
9- Daisi tareqah se jamein banae jati
hain. Jaisay
aahasin, chashmaan, khishaan, hijraan,
asmanaan, chughal khoraan,
shokhaan, shonqaan, dushminiyaan
GUJRI
1- Un gint Farsi alfaz Gojri zoban main
apni asal ashkaal kay sath dakhal
ho gay hain. Maslan
Aazad, aazadi, aabad, aabadi, aazar,
aazari, aab, aman, bazi, bagh,
bazi, bay kar, bot, paishah, paikar, pust,
barbadi, paigham, paighambar,
chaak, khush, ja ay, door, rahbar, darya,

raz, dushman, bai gar, guftar,
bukhshesh, bukhsh, gohar, nakhro,
rusva, susti, sust, jahan, shadi,
reshtah/reshto, shair, zehar, marad,
gonah, bagh
2- Tabdili-e-ashkaal kay sath bohat se
alfaz Gojri zoban main dakhal ho
gay hain. Maslan
Nakhro, fareshto, aaeno, reshto, kamino
3- Sabqay lahqay bhi ba kasrat estamal
main aatay rehtay hain.
Maslan
Bay kar, seh kar, fun kar, bay hosh, bay
hoshi, bay chara (bay charo) (4)
Bay jan, moqadmay baz, door andaish,
gham angaiz, khush bein, kush
bakht, kush hal, kush hali, kush akhlaq,
kush akhlaqi, khush khabri,

lazat bakhsh
4- Mukhtalif Farsi amaiz marakbaat aam
parhnay sonnay ko mil jatay
hain. Maslan
Sabzi tariko, sajro bagh, ko ay bahano,
takro taiz, pakgonah, khushi ko
Geet, kush hali ko baab, reshto ki
bunyad, ilm ko dushman, senay ko
zakham, khush hali ko baat, mandaan ki
aashnae, mardaan aali adat,
aab-o-tab, nichaan ki aashnae
(nichaan de aashnae, Maiaan Mohammad
Bukhsh),
bakhtaan mari, tan laghar, darad
badhana, dardi bando wagherah
MIVATI
1- Mivati ko samjhnay kay liay os kay

aawazoon kay nazam ko samjhnay
ki zarorat hai. Baz aawazoon ki mojodgi
main bhi lehjah kay zair-e-asar
aawazain tabdeel ho jati hain. Moamlay
ko samjhnay kay liay chand
misalain daraj kar raha hoon:
a. Khay ki aawaz kaaf+do chashmi hay
main tabdeel ho jati hai. Maslan
Khas se kaaf+doo chashmi hay+seen,
kham se kaaf+doo chashmi hay+meem,
Kho se kaaf+doo chashmi hay+wao,
khaab se kaaf+doo chashmi hay+bay,
khaesh se kaaf+doo chashmi hay+seen
ya kaaf+doo chashmi hay+es
b. Khahein daal ki aawaz tay main badal
jati hai. Maslan
Masjid se masjat
c. Zaal ki aawaz jeem main badal jati
hai. Maslan
Zara se jara, zooq se jooq
d. Zawad ki aawaz jeem main tabdeel ho
jati hai. Maslan
Hazoor se hajoor (yah rovaeya Punjabi
ka bhi hai)
e. Zay ki aawaz ka mutbadal jeem hai.
Maslan
dozakh se doj+kaaf+doo chashmi hay,
rozah se rojo ya roja, zoban se joban ya
jaban, zar se jar, zamanah se jamano ya
jamana
f. Fay pay+do chashmi hay main
tabdeel ho jati hai. Maslan
pay+doo chashmi+bay,
fida se pay+doo chashmi+da(5)
g. Ghain ko gaaf main badal daitay hain.

Maslan ghonchah se gancha ya
gancho ya ganchay, ghash se gas, ghul
se gul, ghalichah se galicho ya
galicha
g. Qaaf ki aawaz kaaf main tabdeel ho
jati hai. Maslan
qafas se kaaf+pay+do chashmi hay,
qamaak se kamaak
i. Hay maqsurah ki aawaz wao main
Andaisha se andaiso ya andaisa
j. Hay maqsurah ki aawaz kay liay alaf
bhi estamal main aata hai.(6)Maslan
fareshtah se fareto/faresta
k. Wao ka mutbadal aawaz alaf bhi
sonnay ko milta hai. Maslan
Wakeel se akeel
l. Alaf kay liay hamzah bhi sonnay ko

mil jati hai. Maslan
Khaes (khaesh) se kaaf+alaf+hamzah
opar zabar+seen, ghunchah se
gon+chay+hamzah opar zabar
m. Meem kay liay alaf ka estamal bhi mil
jata hai. Maslan
namaz se nawaj ya namaj
n. sawad ki aawaz ka Mivati main seen
mutbadal hai. Maslan
Sawad kay sath surat se seen kay sath
surat banta hai.
o. Seen ki aawaz ko hay maqsurah main
badalnay ka ravaj bhi milta hai.
Maslan
Masjad se mehjad
p. Hamzah yay ee ki aawaz ko wao main
tabdeel karnay ka rujhan bhi
mojood hai. Maslan

Makae se mako
q. Bar-e-Sagher ki dusri zobanoon aur
bolioon ki tara Mivati main noon ka
estamal aam se baat hai. Maslan
Hoslah se honslo, zakhm se jakhman,
darad se dardan, danger se dhoraan
r. Noon hazaf bhi kartay hain. Maslan
Pankha se pakho, zimindar se jimidar
s. Mivati main sheen ki aawaz seen
main badal jati hai. Maslan
Shadab se sadab, shadi se sadi,
shabnum se sabnum, sharam se saram
t. Hay ki aawaz khatam karnay ka
rujhan bhi mojood hai. Maslan
Sawad k sath sahib se seen kay sath
saab/sahib (s for seen)
u. Aein ki mutbadal aawazain alaf aur
humzah hain. Maslan

Meem opar zabar+sawad opar
paish+meem se meem+alaf+seen
wao+meem (masoom) (7)
2- Mivati main bohat saray marakbaat
Farsi alfaz se takeeb patay hain.
Maslan
Namaj roja/rojo, doja+kaaf+doo chashmi
hay(dojkh) ko jan, masti
ko sath, maardan ko kamjori, roj ko
jagro, rojana ko sanggat,
sab mard -o-roj, namaj rojo ya roja ko
paband, samseer jani, sadi gam,
gami khosi/khosi, dukh dardan ko sathi,
dardi ko sath, jar jan jamein
3- Farsi lahqoon ka Mivati main estamal
aam milta hai. Maslan
jimi dar
4- Farsi alfaz se marakab ho kar

mahavray bhi tashkeel patay hain.
Maslan
jakham khan, pharaib hoon, hawa hoon,
jamein anthan, jan khawan,
bagh ojran, seso vakhawan, dardan jan,
dujakh bharan, jaban badlan
rang katan, jamein oltan, joor ghatan,
joor maran, jehhar khan,
jehhar manggan
5- Bohat se talmihaat Farsi alfaz se
tashkeel pati hai. Maslan
aab-e-jam jam, chah Yusaf, chah rustam
6- Farsi talmihaat ki bhi kami nahain.
Maslan
Nosairwaan, rustam, sohraab waghera
7- Un gint Farsi estalahaat Mivati main
raej hain. Maslan
nawaj/namaj, rojo wagherah

8- Mivati hafaaz kay haan talavat-eQuran-e-Majeed kay doran asal
aawazain bhi sonnay ko mil jati hain. Es
tara Mivati na at khawan
hazraat kay haan aawazoon kay tabadal
ka nazam bar qarar nahain
rehta. (Cool
9- Jahaan gher Mivati baradrioon main
shadiaan hoe hain wahaan bhi
aawazoon kay tabadal ki surat barqarar
nahain reh pati.
-----------------------------------1- agar wahaan kay logoon kay aalat-enotaq aur moavan aalat-e-notaq es amar
kay muthamal hoon.
2- kami kamein essi say tarkeeb paya hai
3- damagh
4- La char bhi mostamal hai

5- Maghrabi Punjab main no jawan
mivatioon kay haan pay ki aawaz bhi
sonnay ko milti hai.
Maslan farakh se para+kaaf+doo
chashmi hay
6-yah ravaeya maghribi Punjab main
paya jata hai
7- Yah rovaeya Punjabi aur Punjab kay
punjabi Urdu boolnay waloon kay haan
bhi hai
8- khasusan maghrabi Punjab main
http://www.forumpakistan.com/farsi-kaypakistani-zobanoon-par-lisani-asraatt9605.html#ixzz4KmRahWIu
AAWAZOON KI TARKEEB-O-TASHKEEL
KAY AWAMAL
Kaenat ki takhleeq kay sath hi aawazoon

ki takhleeq ka kaam mokamal ho giya.
Her shay main takhleq kar nay os ki
zarorat estadad aur hajit kay mowafaq
aawazoon ka eak marboot aur monazam
nazam rakh diya. Aawaz ki takhleeq kay
baad lafz nay janum liya. Lafz mukhus
halaat aur zarorat kay tehat kisi
zoban/boli kay lisani diciplan motwazan
tarteeb-o-tanzeem kay qudrati aur fitri
johar jo oon se mukhsus hota hai, kay
ekhtalat-o-emtazaj ka naam hai. Yah ossi
tara se hota hai jis tara monh se nikalta
hota hai aur kanoon ko sonae daita hai.
Dahan se akhraj hi kay baad mukhtalif
mafaheem kay sath ravaj pa jata hai. Yah
bhi kah dehan se akhraj kay baad
aawazoon kay es monazam aamaizay
(lafz) kay talafzaat/talafaz teh patay hain.
Kayoon kah talafzaat/talafaz kay teh
panay main ashkas kay aalaat-e-notaq
aur moavan aalaat-e-notaq ka amal

dakhal hota hai.
Lafz dar haqiqat os alaqah ya khitah kay
qudrati mahool-o-halaat, mosam aur
ashkas kay tehzibi, samaji, siyasi,
emrani, moashi, jamalyati wagherah kay
mazaj ravaeoon aur andaz-o-atwar ki
namaendgi kar raha hota hai. Es ka
vajood (haiat) aur estamalaat ashkas kay
niji-o-ejtamae zooq-e-fikar-o-nazar kay
sath sath nafasyati kaifiyaat ko aiaan kar
raha hota hai. Likhtay samay wo
shakas/ashkas ya qoom kin halaat aur
zehni-o-fikri kaifiyaat se guzar rahi hai.
Lafz yah bhi wazay kar raha hota hai kah
yah tarkeeb-o-tashkeel aur tarteeb patay
waqt kin kin ravaeoon mazaji haltoon
hajtoon zarortoon rujhanoon aur
nafasyati kaifitoon ka bar-e-giraan apni
zaat main samoay howay hai. Lafz es
amar ki bhi nishandahi kar raha hota hai
kah os alaqah kay logoon ka rehan-
sehan kaisa hai aur oon kay jamalyati

andaz-o-atwar kis tara aur kis andaz kay
hain. Ashya ki tanzeem-o-tarteeb aur
tazein kaisi hai. Lafz ka ta alq bolnay
likhnay sonnay aur samjhnay se hai. Her
chahaar ommoor alag alag suratoon aur
haltoon se wabastah hain. Bood-otafawat ko kisi sata par nazar andaz
karna mumkin hi nahain hota. En
charoon kay hawalah se mafaheem bhi
omomun aur khasusan alag alag sefaat
kay hamil ho saktay hain.
Zabanoon/bolioon main aawazoon ki
kami baishi ka ta alaq na seraf os alaqah
kay ashkas kay aalaat-e-notaq se hota
hai balkah os alaqah kay qudrati mahool
aur mosamoon se bhi hota hai. (Qudrati
aafaat balkh bazaat-e-khud shkas bhi
kharai ka sabab bun sakta hai) jin kay
zair-e-asar aalaat-e-notaq tashkeel patay
hain. Tamam zobanoon ya bolioon ki
ebtadae aawazain ginti main eak jitni
nahain hotein aur na hi aisa hona

mumkin hota hai. Baqaedah (Mufrad)
aawazoon kay sath sath aur tara ki
aawazain raza karanah apnay hissah ka
kidar ada kar rahi hoti hain. Enhai
baqaedah aawazoon ka darjah hasal
nahain hota aur na hi madrasay may en
ki taleem di jati hai.
Udu ki baqaedah 36 aawazain hain likin
teen tara ki aawazain 1. marakab 2.
alamti 3. bhari, boltay aur likhtay waqt
kaam kar rahi hoti hai. Yah ginti main
shamar nahain hain likin ezhaar main en
ka bara aham aur zarori role hota hai.
Arbi teen tara 1. Bunyadi 2. Marakab 3.
Alamti, aawazoon ki hamil zoban hai. En
donoon kay bar akas Angraizi doo tara 1.
Ba qaedah 2. Morakab aawazain rakhti
hai. Her zoban ko apnay zakhirah kay
tehat hi ezhar kay moamlaat ko teh karna
hota hai. Zarori nahain mohajar alfaz kay
liay hi en moavan/raza kar aawazoon ki
zarorat mehsus hoti hai balkah essi

walaet main hi en ki zarorat dar paish
rehti hai. Goya yah bunyadi aawazoon ki
kamyoon ko pura karnay main musbat
kirdar ada karti hain.
Aawazoon kay ba az ekhtalafi moamlaat
koe hairat ki baat nahain hain balkah yah
to zoban ki taraqi main oxsigan ka darjah
rakhtay hain. Alaqae mahool-o-halaat aur
mosamoon kay zair-e-asar aawazoon ki
kami baishi ka maslah paish aata rehta
hai. Essi tara bohat sari aawazoon main
fitri eshtaraak bhi mojood rehta hai jo
shakas kay nafasyati aur fikri eshtaraak
ka baiyan sabot hai.
Es tehreer main Arbi ki bunyadi, alamti
aur marakab aawazain paish ki gae hain
ta kah Arbi zoban ko samjhnay main kisi
haad tak sahi, madad mil sakay. Haan
marakab aawazain puri daraj nahain ki ja
sakein. En ki mazeed eak lambi Qatar
mojood hai. Pher bhi daraj ki gae

aawazoon kay hawalah se mashraqi-omaghrabi zobanoon kay lisani eshtaraak
aur tarkeeb-e-lafzi kay khooj main madad
zaroor mil sakay gi. Mujhy yaqeen hai
mahirein es moamlay ko pas-e-pusht
nahain dalain ga. Es se Arbi kay hawalah
se mughrab aur mashraq lisani hawalah
se eak dusray kay qareeb aa sakain gay.
Lisanyaat hi ensaniat ka her door main
bunyadi maslah rahi hai jis par akhlas
aur eman dari se guftagu hoti rehni
chahiay.
http://www.forumpakistan.com/aawazoon
-ki-tarkeeb-o-tashkeel-kay-awamalt9662.html#ixzz4KmRIYDS0
Punjabi aur Arbi kay lisani reshta kay
"Dr. sahib yaqeenan aapka tajziya

maloomaat ka zakheera hay. laikin
mujhey kuch baatain samajh naheen
aeen iss para main.
Woh yeh kay merey khayal main urdu ka
arbi say lisani rishta ziada qareeb ka hay
banisbat punjabi kay, kiounkay aapko
aisay bohat say ilfaaz milaingay jo
likhnay main aur soati (pronounciation)
main arbi say mutabiqat rakhtay hain.
Doosray yeh kay aapnay jo kuch
misaalain di hain punjabi kay alfaz ki
jaisay Ghaeen ko G keh kay bulana ya,
Sheen ko seen kehna, ya Dal ko Jeen
kehna maslan Qudrat ko Qujrat, jiss
punjabi tabqay say mera talluq hay
wahan aisay ilfaaz kabhi sun nay main
naheen aye. Maslan Qudrat ko Qudrat
hee kaha jaata hay ya janoobi punjab
main shayad Quzrat kaha jaata ho jahan
saraiki ka tarz e guftagoo punjabi pay

ziada asar andaaz hay.
Kia aap wazahat kar saktay hain kay aap
kiss ilaqay ki punjabi pay tabsara kar
rahay hain?
kiounkay meri chati hiss keh rahi hay
kay aisi punjabi sarhad kay uss paar hee
boli jaati hay aur shayad ussay gurmukhi
kehtay hain."
(ugwaraich, Senior Proud Pakistani,
www.forumpakistan.com)
ugwaraich Sahib aap nay mairi morozaat
par bari mohabat anjidgi kay sath tovajo
farmae, es kay liay dil-o-jan say
ehsan'mand hoon.
Allah aap ko kush rakhay.
Hakam zobanain jab bhi kisi alaqa main
kisi bhi hawala say warid hoti hain to wo
bila imtiyaz wahaan ki bolioon aur
zobanoon par asraat chorti hain. Yoon
bhi keh saktay moamlaat-e-hayat kay

hawala say woh wahaan ki bolioon aur
zobanoon par kisi na'kisi sata par
asar'andaz hoti hain.
Punjabi bar-e-sagher ki porani aur lisani
nazam kay hawala say donyan ki
zobanoon ameer tarein zoban hai.(1)
Yahhi nahain yahaan ki kaseer aabadi
essay bolti aur samjhti hai. Moamlay ko
lehjoon kay hawala say alag rakhain
kayoon'kah yah bilkul eak joda mozo-eguftagu hai.
Punjabi nay bar-e-sagher ki bohat sari
bolioon aur zobanoon ko motasar kiya
aur oon say asraat bhi qabolay. Ba'toor
hawala aap mola vajhi ki sab'ras ko lay
saktay hain. Dakni adab kay liay adal
shahi aur qotab shahi adab ko aap
nazar'andaz nahain kar saktay. Bilkul
essi tara raam'puri aur agri ko bhi mad-enazar rakh saktay hain. Yahhi surat-e-
haal sindhi ki hai. Es kay liay Saein

Sachal Sarmast Sahib aur shajoraslu ko
bhi malahza kar saktay hain. Pothohaar
kay alaqa main Qissa safar-ul-eshq,
Jhang kay zimun main molvi abdul
hakeem jhangvi ki nijat-ul-momainein,
Saraeki kay liay Hazrat Baba Fareed
Sahib, Hazrat Khaja Ghulam fareed ko
zaroor daikh lain.
Heer waris shah, Heer moqbal, Kalaam
hazrat nosha ganj bakhsh sahib, Molvi
Ghulam Rasool alam'puri waghera ki
punjabi ko sarsari nazar say bhi daikhain
gay to yah baat dhaki chupi na rahay gi
kah punjabi nay bar-e-sagher ki moqami
bolioon aur zobanoon say asraat qabool
kiay hain aur yah amar es ki lachak'paziri
ko wazay karta hai. jo zoban/boli jitni
lachak'pazeer ho gi os ka daera-e-izhar
bhi otna hi wase ho ga.
Muslim dour kay zimun main arbi ko
avliat daitay hain. Koe bhi shaeri ki kitab

otha kar daikh lain os main un'gint alfaz
arbi kay mojood paein gay. Es ki suratain
mukhtalif ho sakti hain. Maslan
a. alfaz ki haiat tabdeel nahain hoe likin
maeni badal gay.
b Arbi alfaz main ashkali tabdiliaan aae
hain
c. Arbi alfaz kay estamalaat punjabi lisani
set-up kay motabiq howay hain.
d digar jin moqami bolioon aur zobanoon
say arbi alfaz liay gay hain wahan
wo os boli ya zoban kay lisani nazam kay
motabaq estamal howay hain
likin punjabi main aa kar oon ki surat
kuch ki kuch ho kar reh gae hai.
e. wahad jama ki tashkeel punjabi kay
apnay lisani asoloon kay motabaq hoe
hai
f. movanas mazakar main bhi punjabi

nay apnay asoloon ko mad-e-nazar rakha
hai.
g. talafaz main gher mamoli tabdiliaan
aae hain.
Aisi aur bohat sari suratain hain jin ko
aap punjabi kay sheri adab ko daikh kar
andaza farma saktay hain.
Bila'shuba Urdu bhi dosri zobanoon aur
bolioon ki tara arbi say motasar hoe hai.
Yah poranay waqtoon main bhi poray
bar-e-sagher ki zoban thi aur yahi surat
aaj bhi hai. Donya ki koe zoban aisi
nahain ho gi jis kay tein (2) rasum-ulkhat hoon. Yah sharaf aur seraf
Hindustani (3) (Urdu+Hindi) ko hasal hai.
Urdu es waqt donya ki dosri bari boli,
samjhi, likhi aur parhi janay wali zoban
hai jabkah apnay awazoon kay nazam
kay hawala say pehli bari zoban hai. Es
mozo par main kahein aur bari tafseel
say apni morozaat paish kar chuka hoon.

La'mohala es zoban nay apnay jossay
kay hawala say hakim zobanoon say
ziyada asraat qabool kiay hain likin
punjabi ka jussa aur bolanay waloon ki
tadaad kuch kam nahain es liay es nay
bhi arbi say asraat qabool kiay hain.
Arbi lafzoon ki shakal maeni aur
estamalaat kuch ke kuch ho gay hain.
Agar mairi baat par yaqeen na aa'ay to
heer moqbal, heer waris shah, qissa
safar-ul-eshq, nijat-ul-momainein, kallam
bulle shah kasuri, kalaam shah hussain
lahori, kalaam nosha gunj bukhsh, ahwal
lul akhkairaat (molvi abdul wahab),
Kalaam peer mehar ali shah sahib,
kalaam fazal shah gujrati, kalaam daem
iqbal, waghera ko eak nazar zaroor daikh
lain, arbi kay asraat aap ba'khobi daikh
sakain gay.
Farsi ki bhi yahi surat hai. Onwan tak
farsi main likhay gay hain. Hawashi bhi

moratab kiay gay hain. Main Mohammad
Bukash Sahib nay qissa saef-ul-malooq
(4) kay aakhar main farsi alfaz ko
hawashi ki surat main daraj kiya hai.
Awazoon ka tabadal koe nae baat
nahain.
wao kay liay bay ( bai'chara say wachara)
pay kay liay wao (Qadi'pind say
qadi'wind)
daal kay liay zay (Khadmat say khizmat)
daal kay liay wao (zima'dari say
zima'wari,
zawad kay liay jeem (zarorat say jarorat)
zaal kay liay jeem (zail say jaial/jaiel)
Ray kay liay laam (professor say
profaisal)
waghera waghera.
Essi tara noon ka hashvi estamal bhi

aam hai maslan hosla say honsla.
Baat edher ya odhar ki nahain. Aap street
main ba'toor mohaqaq niklain, aap ko
yah sab sonnay ko mil ja'ay ga. Punjab
ka koe aisa gali ya kocha nahain ho ga
jahan punjab ki dosri walaetoon kay log
na aatay jatay hoon gay lihaza aap zara
bariki say en tabadalaat ko daikhain.
Mujhy yaqein hai kah aap es hawala say
maus nahain hoon gay.
Maira ta'alaq odhar say nahain edhar say
hai aur mairay pas edhar kay punjab kay
kae dost aatay jatay rehtay hain aur oon
say mairi baat cheet hoti rehti hai. Es
baat cheet kay hawala say mein nay bari
zima'dari say misalain aap ki kidmat
main paish ki hain.
Hindi koe alag say zoban nahain hai. yah
angraiz ki (1800) sazesh thi. lala lalluji es
ka mohra banay. Bilkul essi tara
gurmakhi punjabi say koe alag zoban

nahain yah sikhism kay zair-e-asar
vajood main aae.
Aslun donoon zobanoon (6) kay rasm-ulkhat bohat pehlay koe aur thay ya yah
moqami rasoom-ul khat main likhi jati
thein. Ram kay daramoon kay jab
tarajum howay (7) to pata chala yah to
Hindustani (Urdu+Hindi) hai. Mein nay
zimnun yah baat likh di hai aur es ka
matni ta'alaq es mozo say nahain.
Agar main aap ki oljhan dour kar saka
hoon to mujhy khushi hai warna aap es
zimun main mazeed sawal ya misalain
talab karnay ka asuli haq mehfooz
rakhtay hain.
----------------------1. Ibtadae kalasoon main es ki alif bay
parhae nahain jati aur nahi es koe tadrisi
qaeda hai, es kay ba'vajood kaseer
tadaad main likhi aur parhi jati hai.

2. arbi, dav'nagri, roman
3. hindustan kisi moqami zoban ka lafz
nahain hai. yah bar-e-sagher ka motradaf
hai,
hind arbi jab'kah satan farsi lahqa hai.
ab es ki tein riyastain mojood hain:
a. Bharat
b. Pakistan
c. Babgladash,
Yah lafz bangalali nahain hai.
Bangal+dais
jaisay lyalpur lyal+pur
4. qissa safar-ul-eshq
5. zima, zoma kay talafaz main bhi
mostamal hai
6. hindustani aur punjabi+gurmokho
7. Syed Imtiyaz Ali Taj marhoom

http://www.forumpakistan.com/arbi-aurpunjabi-ka-lisani-reshtah-t8773.html
ARBI AUR PUNJABI KA LISANI

RESHTAH
Lafaz Punj+Aab/Punjab, es amar ki
wazay toor par nishan dahi karta hai kah
(arbi rasam-ul-khat kay hawah se)
Musalmanoon aur oon ki ravaeyaat kay
zair-e-asar parvan charhi hai. Musalman
kisi bhi hawalah se Bar-e-Sagher main
warad hotay rahay hoon, onhoon ne
jahaan dusri zobanoon par asraat
moratab kiay wahaan punjabi ko bhi
motasar kiya. Yahhi wajah hai kah
Punjabi main un gint alfaz Arbi ke dakhal
ho gay hain aur kisi na kisi hawalah se

roz marra ki tehreer-o-taqreer ka hissa
hain. Es ki bohat sari suratain daikhnay
sun nay main aati hai. Maslan
Lafz apni asal ashkaal aur asal
mafaheem kay sath warad howay
Lafz apni asal maktobi ashkaal, asal
mafaheem ke sath warad howay likin
aswaat
main tabdili aa gae. Jaisay zima se zuma
Lafz apni asal ashkaal magar tabdilie-mafaheem kay sat Punjabi zakhira-ealfaz ka hissa
ho gay hain.
Aawazoon ka tabadlah howa
Awazain giranay ya barhanay se Haiti
tabdili aa gae
Jama moans bananay ke liay Punjabi
ke lisani asool-o-atwaar ekhtayar kiay
gay
Arbi alfaz ke hawalah se bohat saray
alfaz-o-marakbaat ghar liay gay
Sabqoon lahqoon ke paivand se alfaz
bana liay gay
Gharaz bohat sari aisi suratain Punjabi
zoban ke lisani tajziya-o-motaliah se
mehsus ki ja sakti hain. Jis se Arbi aur
Punjabi ke samaji, saqafti, mazhabi,
moashi, fikri, aur lisani reshtay daryaft
kiay ja saktay hain. Kisi bhi nazm ya
nasar paray ka aaj; jab kah Arbi apni
hiseat kho baithi hai, motaliah kartay
hain to ba khobi mehsus kiya ja sakta hai
kah Punjabi ki ragoon main taqreban
basath (62) fisad Arbi alfaz ke RBCs
gardish kunaan hain. Agli satoor main
punjabi ka mukhtasar mukhtasar lisani
motaliah karnay ki haqeer se koshesh ki
gae hai takah ahal-e-zoban es hisas
mozoo ki taraf raghab ho sakain.
Aawazoon ka tabada
*Hy maqsora ko alaf kay sat badal daitay
hain. Maslan sadqah se sadqa, tareqah
se tarea, alaqah
se alaqa, arsah se arsa, fareshta se
fareshta, fitranah se fitrana, hoslah se
hosla
*Gaaf ko ghain main badal daitay hain.
Roman lipi main donoon ke liay gh
marakab ka estamaal hota hai.
*Sheen ko seen main tabdeel karnay ka
aam rovaj hai. Masaln fareshtah se
faresta.
Mivati main sheen na honay kay sabab
essay seen main badal daitay hain likin
Punjabi ka
yah rujhan aam nahain.
*Daal ko jeen main badalnay ki suratain
bhi milti hain. Masalan qudrat se
qujrat/kujrat
*Daal ko zay aur zaal main tabdeel kar

daitay hain. Maslan qudrat se quzrat.
Zaal aur zay ke
liay roman khat main z estamal main
aati hai.
*yay alaf main tabdeel ho jati hai.
Donoon ke liay roman khat main w
estamaal kartay hai.
*Zoad ki Punjabi main mutbadal aawaz
jeem hai. Maslan hazoor se hajoor, arz se
arj, arzi se
arji, qazya se qajya wagherah
*Hy ki mutbadal aawaz hy maqsora hai.
Roman lipi main donoon ke liay h
mostamal hai
*Soad ke liay seen estamal main aati hai.
Roman lipi main donoon ke liay s ka
estamal hota hai
*Wao ko bay main badal daitay hain.
Masalan qabr se qawar, qabarastan se
qawarastan
*Bay ko wao main bhi badaltay hain.
Maslan basna se wasni
*Hy ki mutbadal aawaz alaf bhi mostamal
hai. Maslan fath se fata
*Zay ko jeem main tabdeel karnay ki
suratain aam milti hain. Maslan ajiz se
ajid, ajzi se ajdi,
farzand se farjand wagherah
*fay omoman phay main tabdeel ho jati
hai. Maslan faqeer se phaqeer, faqeri se
phaqeri fursat se
phursat
*Fay ke liay khy bhi sonnay ko milti hai.
Maslan faqeer se fakheer
(khay kay liay eng. Marakab aawaz kh
estamal hoti hai)
*Aein ki aawaz sonnay ko bohat kam
milti hai. Maslan ma aloom se maloom,
ma asoom se masoom,
ta alaq se talaq wagherah
*Aein kay liay wao toa am se toam
*yay kay liay alaf alaiahdah se alahida
*Hay kay liay yay fatah se fatay
*Aein kay liay humza ta amah se tama
aur tama se tamae
*Meem kay liay wao mand se wamd
*Aein ke liay alaf donoon kay liay roman
khat main a estamal main aata hai
*Jeem ke liay yay masjad se maseit
*Daal kay liay tay masjad se maseit
Punjabi main aawazain giranay ki kae
suratain milti hain
* Aein ki aawaz sonnay ko bohat kan
ma asoom se masoom,
ta alaq se talaq, afsus se fasus, farest se
fahrest, qaem se qain, daem se dain,

Iqbal
se qabaladawat se adoot, qaeda se qaida
Punjabi aawazain barhanay ka bhi aam
rovaj hai
Tonq, honsala, fansla, fainsla, aainsh
Moanas banay ke liay Punjabi main
mukhtalif andaz ekhtayar kiay jatay hain
Sahibaan/sehbaan
Sahabni/sabni
Tofanan, zedan, talaqan, zalman,
fareshtan, aiban, gharazan, ataban,
ashqan, arzan, qarzan
Maenvi tabdili ke liay yay ki barhoti
Sabori, zamni, zimni, tamae, aqi, ami,
qabli, khasi, adalti, azabi, ozri, elati, amli
(ba maeni nashae), ghaebi, eidi, sabri,
sohbati, zamanti, qehri, qabali, fazoli,
taqi, tofani, zalmi, zahri, aibi, ghaebi,
gharti, ghsabi, farghi, sadqi

Hamza+yay ki barhoti
Tamae, qarzae, qazae
(ba maeni jo namaaz reh gae ho os ko
baad main kisi dusri namaz kay sath
parhna)
Noon ki barhoti
Edan, yaeni eid ke rooz paida honay wala
Alaf ki barhoti
Eida yaeni eid kay rooz paida honay wala
Wao ka azafah
Janggo jo jang kay doran paida howa ho
Noon ghona ka azafa
Tarfoon, zayaan, qoormaan, tamaan
Ya ki barhoti
Zamantiya, adaltiya, zaanya
Jama bananay kay liay Noon Ghona ka
azafa
Adtaan, qeyamtaan, sharabaan, azabaan,
zidaan, adaltaan wagherah
Alaf ka azafah
Zahra, pehra, eida wagherah
Laam ka azafah
Ziddal
Wao ka Azafah
Aeinkoo (aeinak laganay wala
Noon ki ajeeb-o-ghareeb barhoti
Amlan
Alfaz ki maenivi tabdili
Tahoor ba maeni khatna
(khatna khat se tarkeeb paya hai, khat
kay Arbi
maeni lakeer, jab kah Urdu maeni chithi,
shaip
(dahri ki Qatar bareed) kay hain)

Ghazi ghoray kay maenoon main
estamal kartay hain
Haji woh jo haj kay rooz paida howa
ho
Zid zida zidi, zido zidi, zid-ba zid,
ziddal wagherah
Talaaq talaaq nanvaan, talaqan
Faraq farqofarqi
Qatal-e-aam qatlaam
Qassam qesmay ba maeni qassam se
Punjabi kay doo lahqay
Mand se wand
Zarorat man sezarorat wand, aqal mand
se akalwand, gharz wand, qeyas mand
se qeyas wand, hajat mand se hajat
wand
Daan se waan
(likin mukhtalif maenoon main)

Zarorat waan, qeyas waan, qehar waan
Good lecture
Rana Naeem
Moderator
Dr sahib yaqeenan aapka tajziya
aeen iss para main.

ziada asar andaaz hay. Kia aap wazahat
kar saktay hain kay aap kiss ilaqay ki
punjabi pay tabsara kar rahay hain?
kehtay hain.
ugwaraich
Dr Maqsood Hasni
main aap donoon sahiban ka dil-o-jan se

mumnoon hoon kah aap ne towajo
farmae.
khasusan "ugwaraich" ka kah onhoon ne
guftagu ka rastah khola
pura punjab (os par ka ho ya es par ka)
Arbi se motasar howa hai.
Arbi ne sari pakistani zobanoon par
asraat moratab kiay hain.
Aawazoon ka tabadal puray punjab main
mojood hai aur yah seraf punjabi tak
mahdood nahain.
wasaib main eak tabqah nahain hota yah
bohat saray tabqaat se tashkeel pata hai
daikhnay main lafz punjab lagta hai likin
os ki jarain Arbi ya kisi aur zoban se juri
ho sakti hain
Arbi kiya farsi aur angraizi nay bhi
punjabi par asraat moratab kiay hain

bohat jald pakistani zobanoon par asraat
k hawalah se morozaat paish karoon ga
maqsood hasni
yes you are right on that i see that arabi
is close to urdu some times not punjabi
as i think
oje
Forum Family Member
punjabi is a nice language
Dr Maqsood Hasni
tovojo k liay mumnoon hoon.
arbi fasi nay bar-e-sagher ki taqreban

tamam zobanoon par apnay asraat
choray hain.
zara roz ki punjabi bool chal par ghoor
farmaein aap ko andaza ho ja'ay ga k
mein kahan tak thek keh raha hoon.
maenvi aur haiti tabdiloon k sath un'gint
alfaz punjabi ka hisa hain.
punjabi1984
GOOD STUFF !!!
Dr Maqsood Hasni
ommeed hai aap essi tara tovajo bani
rahay gi
punjabi1984
cool!!
Dr Maqsood Hasni
ok janab
urfi67
Forum Family Member
good research work Dr Hasni
Dr Maqsood Hasni
shukarreya janab
Punjabi-1
Pak Newbie
Dr, Hasni, ugwaraich te loje
Tusan sareyan veeran ne Arbi Te Punjabi
de rishte baare barriyan changiyan
gallan keetiyan ne per ik gal jehrri meinu
theek naen lagi o aih ve ke tusi saare
veer gal punjabi de kar rehe o, perr
(forum) punjabi de vich khale hoai o te
likh de urdu vich o pe. aih ki dohra
hisaab kitaab kita je. aih te o pakistan de
leadran wali gal ai pi karna qaom nu
khitaab ai per karna angraigi vich, jerha
ke poori qaom choon sirf 2 ~ 4% ee samj
de ne. Bhai tuhade sareyan uge minat ai

ke apni boali naal aina dhro na karo, ai
barri mithi te barri khulli boali ai, tusi
ehnu likhan te bolan lageyan chacco na
ai likhan te bolan vich tuhada hath kade
vi tang naen hown deve gi.
bura naen mnana
Tuhada Bhai
zwarraich
Dr Maqsood Hasni
wah ji wa, kya baat ay.
tosaan gal taan bari ee vadya tay patay
di kiti ay. maithoon ghalti hoe ay.
gaan toon khayaal rakhaan ga.
tosaan tovajo dalao notas day kay bara
pon tay naiki khati ay.

tohaday lae mairay dil vich bari izzat tay
mohabat ay.
Allah tosaan noon khush tay shad
rakhay.
fuhrer_mos
Australia
Reply with quote
ugwaraich wrote:
aeen iss para main.

kehtay hain.
i totally agree with you..!great analysis
aajkal
Full PK Member
i agree with you
PUNJABI PAR ARBI KAY LISANI ASRAAT

1-Arbi kay hazaroon alfaz Punjabi zoban
gay hain. Maslan

khat, fitna, tofeeq ba maeni rasae,
ghareeb
Deen dar dar kay lahqay kay hawalah se
no muslim kay maenoon main mustamal
hai
Asami, ahwal, hoor, baqaya, aafaat,
estamal hotay hain
Maslan

(sandooq), fasaat (fasaad) waghera
bsharma waghera
Maslan
waghera

waghera
Maslan
waghera
qasoran waghera

waghera
7-Bay shamar Arbi estalahaat Punjabi
waghera
8-Bohat sari Arbi talmihaat Punjabi main

Suleman, khizar,
yad-e-baiza
Esa bin baap jamya
Yusaf kho poaeyo
9-Punjabi asloob kay hawalah se Arbi ka
hazoor waghera se)
10-Sabqoon aur lahqoon ki madad se
alfaz bananay ka Punjabi zoban main

aam ravaj hai. Maslan
Ahal-e-walaet, zoma war, qadar shanas,
gher shara, bay mehnat, bay mehnata,
shukra bhi mostamal hai), bay surta,
bsurta, bay olada, pur taqseer, fitnadoz,
ghareeb nawaz, deen dar, zarorat wand,
zarorat wan, gharaz wand
wehum goman, sabaq namaj, zeda zedi

peer tay moreed
haraf vich sofaidi
chalde

razi rehna, kaam hon/hona, ghulam hon,
surat vaikhan/vaikhna, lutaf karan/karma,
surat likhan/likhna, esharat hon/karan,
aakhair vakhan, qovat lavan/lavna,
bismillah karan/karma, qabool
(matlab nikalna)

Allah, subhanalla, in sha Allah, Allah
Karim, Allah ta ala, Allah tobah, tiara koe
deen eman ve ay, apnay eman nal
kavein, Allah rakhay, Allah bakhshay,
Allah Bhanay,
Bismillah da sawab bakhshan, rooh
noon pandh na poway, Allah jhoot na
balay, Allah da dita sub kujh ay, Allad da
mal ay, shukarranay day nafal waghera
kay estamal ka az khud andaza ho ja ay
ga:
hadoon vad ehsas hoya pae Rab day
hukam ottay amal karkay ek qoom aazadi
de naymat hasal kar sakde ay tay saday
ghar day halaat qaivain naein badal
sakday. Os noon pakka yaqeen se pae
Rab da paigham.
Arbi alfaz se motalaq hotay hain. Maslan
Deen), Nora (Noor Mohammad/Deen),
Dulla (Abdullah), Soda (Sa
Bibi),
waghera
SARAKI
hain. Maslan
http://www.forumpakistan.com/punjabipar-arbi-kay-lisani-asraatt8988.html#ixzz4Km4YYKrD
Lafz Hind ki kahani

kuch mairi aur kuch auroun ki zobani
Lafz Hind/Hindu kay hawala say saikroun
safaat qalam band ho chukay hain es kay
ba vajoud natija dhak kay tein paat raha
hai. Es lafz ki tehqeeq say tein chizain
wabasta nazar aati hain:
1. Dharam
2. Alaqa
3. Zoban
Yah tinoun chizain bari hisas hain es liay
es lafz say jan chorea nahain ja sakti.
Mohaqein ki mase apni jaga likin lafz ki
jar tak rasae na ho pana, eak sawaliay ki
shakal main es dharti say juray logoun
kay liay khasusan aur mahirein-e-arzyaat
aur mahirein lisanyaat kay ru-ba-ru
omomi sata par khara hai.
Es lafz kay baray main kaha jata hai kah
yah lafz sindhu ki bigri hoe shakl hai.
Choun kah (Arab) mosalman sindhu lafz
ada nahain kar saktay thay es liay
onhoun nay sindhu ko hindu main talfaz
kiya. Es zimun main kuch touzihaat
paish ki ja sakti hain. Maslan
Aawaz Sein ka tabadal kisi bhi zoban
main hay maqsura/h nahin.
Aawaz Sein donyan ki taqribun her

zoban main mojoud hai aur tha. Aawaz
sein say motalaqa mosam, mahoul aur
qudrati halaat donyan kay taqribun her
khitay main mojoud rahay hain.
Arbi main sein say milti dou aawazain
say aur sawad bhi mojoud hain es liay
sein kay elawa en dou aawazoun ki
mojoudgi main kisi mutbadal aawaz ka
ravaj pana qiyas aur soch say bahar ki
cheez hai.
Arbi main dhay mojoud nahain es kay
tabadal ki dou suratain samjh main aati
hain.
1. Daal+hay maqsura
2. Daal say lafz ki adaegi sindu. Yah lafz
sindhu
kay qareeb tarein hai.
Darya-e-sindh kay os ya es par kay
logoun ko agar Hindu kaha jata to baat
kisi haad tak samjh main aa sakti thi.

Hind ki dour daraz walaetoun say
motalaq logoun ko hindu naam daina
logic aur samjh say bahar ki cheez hai.
Sindhu ko arboun ka hindu talafz karna
yaqenun kisi mahar-e-lisanyaat ki samjh
main nahain aa sakta.
Yah bhi kaha jata hai kah river sindhu
kay os par kay mosalmanoun nay
yahaan kay logoun ya phir yahaan kay
dharam say motalaqa logoun ko yah
naam diya. Yahaan bhi tein chizain
samnay aati hain:
Mazahab ki hamaisha say khud apnay
hawala say pehchan aur shanakht rahi
hai. Koe dosra ossay naam nahain day
sakta.
Agar Hindu mazhab nahain bal kah
kalchay, jaisa kah kaha bhi jata hai to es
zimun main kehna yah maqsood hai kah
donyan kay her kalchar ka apna hawala
apna alaqa apnay log apnay mosam

apnay qudarti halaat apna Pani Apni
khourak aur khud say apna naam raha
hai.
Yah dharma mosalmanoun ki aamad
say sadyoun pehlay yahaan mojoud tha
es liay esaay mosalmanoun ka aa kar
naam daina darust nahain lagta
Es walaet main seraf yahi eak dharma
nahain tha.
1. Bani Israel kay nabi kaam kar rahay
thay.
2. Yahaan kay apnay nabi aa ay.
3. Hazrat zartusht kay pairu mojoud thay
aur oon ka mosalmanoun ki aamad say
bohat pehlay sika chalta tha.
Mosalmanoun ka sika to Mohammad bin
Qasim ki aamad kay baad chala jab kah
mosalman to ehad-e-Risalat say aana
shuru ho gay thay. Mohammad bin
Qasim ki aamad say peh mosalmanoun

kay hamlay shuru hogay thay. Jin ka sika
chalta ho wohhi es qisam ki bari
tabdiliaan la saktay hain. Yah naam to
Mohammad bin Qasim ki aamad say
pehlay mojoud tha.
Es zimun main eak nazriya yah bhi hai
kah:
The sindhu was misspelled by the
Europeans as Indus, and from Indus the
word "Indian" has come.
Yahaan yah baat wazay nahain kah yorap
waloun say koun morad hain. Woh
faransisi thay, walundaizi thay, purtaghali
thay ya angraiz thay. Hind ka angraizi
tarjama angraiz dour ki yaad hai. Lafz
hind say baias hai na kah inda say. India
tarjama angraizoun ya maghrab waloun
ki dain ho sakta hai ta hum es ki takhleeq
ka karun Indus nahain ho sakta. Kayoun
kah:
a. Sindh eak makhsous aur mahdoud
walaet ka naam hai ossay puray
Hindustan/bar-e-sagher par mehmoul
b. Agar darya-e-sindh moqadas aur taqat
ki alamat tha to Ganga aur Jamna bhi
kuch kam moqadas nahain rahay. En
daryaoun kay hawala say Hind ka koe
bhi naam par sakta tha.
c. Indus ba zat-e-khud tarjama hai. Es
say India takhleeq pa sata hai ya pa giya
ho ga likin Indus ya India Hindustan say
qatae dou alag chizain hain.
d. Hind+Satan ka India/Indus tarjama
darust nahain. Haan mostamal ho janay
kay sabab darust mana, samjha aur
tasawr kiya giya hai.
e. Galt-ul-aam ko asal kay motradaf
maan liya jata hai likin wo asal ka haqiqi
tabadal nahain hota jaisay qulfi ko qofli

kay maenoun main samjha jata hai halan
kah yah seray say darust nahain hai.
Es zimun main eak hawala yah bhi
malahza farma lain:
The Holy book of Parsis, Zindosta"
pronounces Sapt Sindhu as Hapt Hindu.
H replaced alphabet S . The Iranis too
had pronounced the word Sindhu as
Hindu.
Yah biyan jari karnay walay nay sein kay
tabadal H kay liay Farsi ya moqadas
Zindosta" say eak lafz bhi ba tour hawala
darj nahain kiya.
Yah bhi kaha jata hai:
The term Hindu (Indu or Intu in China) is
still used in some languages to denote
an Indian.
Kuch ka khayaal hai kah lafz Hind Kouh
Hindu kash kay hawala say vajoud main
aaya hai. Yahaan dou tein batain guftagu

talab hain. Pahar kay sath Hindu ka
sabqa sawaliya bun kar samnay aata hai.
Baat wahaan ki wahaan hi reh jati hai kah
yah lafz pahaar kay naam kay liay,
kahaan say aaya.
Kaha jata hai yah pahaar Hindoun ki
mout ka sabab bana ya oon ki mout kay
hawala say yah naam par giya. Yahaan
dou batain zaihan main rehni chahiein:
1. A-Lafz Hindu kay sath lahqa kosh ho
to hi essay mout ka pahaar kaha ja ay ga.
Log mukhtalif hawaloun say paharoun ka
rukh kartay aa ay hain safar main
amwaat to hoti hi rehtin hain yah koe aisi
nae baat nahain.
Abhi kal parsoun ki baat hai, Pakistan
main hawae jahaz kay pahaar say
takranay kay sabab amwaat hoe hain. Es
pahar ka naam en amwaat kay hawala
say nahain para. Phir es phaar kay
hawala say kisi subay ya puray Pakistan

ka naam hi qarar pa ja ay, yah kaisay
momkin hai.
B-Mout ka koe khas hawala mojoud ho to
hi essay mout ka pahaar kaha ja sakay
ga.
Es ki tein aur suratain bhi farz ki ja sakti
hain.
1. Yahaan koe bari larae hoe ho gi jis
main bohat
sari halaqatain hoe houn gi.
2. Pahaar ko abour kartay samay amwaat
hoe houn go.
3. Parao kay doran sardi ya baraf bari
kay sabab
bhari tadaad main log mar ga ay houn
gay. Es zimun main Ibn Batuta ka yah
hawala diya jata hai. Woh likhta hai.

"Another reason for our halt was fear of
the snow. For upon this road there is a
mountain called Hindukush, which
means 'the slayer of the Indians'
because the horses and animals which
are brought from the land of India die
there in large numbers as a result of the
extreme cold and the great quantity of
snow."
4. Dais badar honay waloun nay edhar ka
roukh kiya
ho ga aur onhain qudrati aur wahaan kay
mosmi hhalaaty nay mout kay ghat otar
diya ho ga.
2. Lafz Hindu kay sath lahqa kach ho to
es kay maeni qate mukhtalif ho jatay
hain.
A. Kach rehnay, parao, teharnay, aaram
karnay, ja-e-aqamamat aur ja ay panah

ko kaha jata ha. Lafz kouchar essi say
tarkeeb paya hai.
B. Hindu tapasvi omomun paharoun ka
roukh kartay aa ay hain. Oon ki aqamat
kay sabab es ka naam kouh Hindu kash
par giya ho.
C. Lafz kach hi haqiqat kay qareeb tarein
nazar aata hai.
D. Kouh hindu kach bar-e-sagher ka
hissa sahi likin markaz say bohat dour
hai lihaza lafz hind/hindu ki tashkeel ka
sabab banta qayas say bahar ki baat hai.
Haan markaz kay hawala say yah naam
ossay mila ho ga.
E. Dais badar logoun nay es pahar kay
qurb-o-jawar main panah li ho gi aur phir
yahein kay ho kar reh gay houn gay aur
oon ki nasl pheli phuli ho gi. Yah toje
yaqinun bai kaar-e-mehez nazar nahain
aati. Wahan es nasal ka soragh lagana
aaj mokin nahain lagta kayoun kah

tagheraat ka amal jari raha hai. Phir bhi
kahein na khein aur kisi na kisi sata par
os nasl ka soragh lagaya ja sakta hai.
Lahqa kach ho ya Kosh, es say koe khas
farq nahain parta, asal baat lafz Hind ki
hai. Agar Hind naam mayassar aaya to
kin logoun kay zariya say aaya. Woh log
koun kis alaqa aur kis nasl say motalaq
thay.
Kisi pahari zoban main lafz Hindu ba tour
mahab ka bashinda nahain milta nahi ba
tour jaga aur qoum kay milta hai. Yah
naam markaz kay hawala say mila
maloum hota hai aur phir mostamal ho
giya ho ga.
Yah bhi kaha jata hai kah Hindustani
inhabited by dark complexioned thay aur
fair skinned jo northwest say ta alaq
rakhtay thay, nay oon ki rangat kay
sabab bar-e-sagher kay logoun ko Hindu
(kali rangat walay) naam day diya ho ga.

Bar-e-sagher koe aam khita-e-araz
nahain hai. Mosmi aur digar zamini
halaat waghera kay hawala say yahaan
mokhtalif rangoun kay log aqamat
pazeer thay. Eak alaqay main siya faam
bhi thay aur aaj bhi siya aur sanvli rangat
walay log mukhtalif jagoun par nazar
aatay hain. En siya faam ki qaleel tadad
kay hawala say yahaan kay bashindoun
ya phir kisi mazhab say mota alaq
logoun ko yah naam nahain diya ja
sakta. Agar farz kar lain kah yah naam
rangat kay hawala say mila to bhi sawal
khara rehta hai kah oon kay pas lafz
hind/hindu kahaan say aaya. Yaqinun
wahaan bhi kahein say mahajrat karkay
aaya ho ga.
Kuch log es lafz ka Origen Ariyae batatay
hain. Yah lafz seray say sanskrat ka
nahain. Agar Arya logoun nay yah naam
diya to bhi kahein aur jaga say oon kay

haan mahajrat karkay aaya ho ga jis say
tein batoun ki taraf ishara milta hai:
1- Arya log kisi aur say motasar thay. Es
tara lafz hind/hindu ki arya logoun say
pehlay logoun ki taraf tavajo mur jati hai.
Goya arya log es kay mojad nahain thay.
2- Oon par kisi aur ka yahaan par galbay
say pehlay, ghalba raha ho ga.
3- Arya log arboun ya es lafz say mota
alaq logoun say lisani hawala say
motasar thay
Eak khayaal yah bhi hai:
The Greeks, who invaded India under
Alexander the great, drop the H
completely and used the name indoos or
Indus which later led to the formation of
the word India.
Sikandar say pehlay yonani log aa
chukay hain. En say pehlay bani israeel
ki bhi aamad ho chuki thi thisri baat yah

kah Indus indoos ya inda ka lafz Hindu
ya Hind say bhala kiya laina daina.
Indoos ya Indus say India tarkeeb pa
giya ho mana ja sakta hai likin lafz
Hind/Hindu ki alag say shanakht baqi
rehti hai.
Lafz Hindu ba tour mazhabi shanakhat,
yahaan ki moqadas kotab, maslan
Baghvat geeta, Ramaen main bhi nahain
milti. Essi tara yah lafz Vidik adab main
bhi das yaab nahain hai.
Yah bhi kaha jata hai yah naam Arab
mosalmanoun nay diya. Arab (1) to
hamaisha say mokhtalif hawaloun say
mosalmanoun say sadyoun pehlay aatay
jatay thay. Es tara es moamlay main Arab
kay sath mosalmanoun kay lahqa jachta
nahain.
Lafz Hind Arbi ka hai aur yah arboun
ki aamad kay sath yahaan warid howa.
Arbi main yah lafz mowanas (2) hai aur

es kay maeni :
Ontoun ka jhond "a group of camels"
yah maeni qadeem arboun ki taraf lay
jatay hain.
Es lafz kay arbi main yah maeni aisi
ourat kay bhi hain jo apnay naz-o-nakhra
aur hosan-o-jamal say dil libha laity ho.
Hind kay maeni (I am fucked) kay bhi
hain, ho sakta hai kisi toaef kay hosn-edilruba kay hawala say yah naam thehar
giya ho.
Farsi main bhi yah lafz Arbi say daramad
howa hai aur Farsi main es kay maeni:
chour, rahzan, loutaira, ghulam (3) Barda
(farma bardar khadam jo malkiat main
ho), sia faam (black color) kala (black)
liay jatay hain. (4)
Maeni chour say tavajo es janib bhi phir
jati hai kah Raja Dahar kay ehad main
behri qazaqoun nay Arbi mosalmanoun

ka saman lout liya jis kay sabab yahaan
ka naam Hind ba tour loutairay par giya.
Es baat main koe wazan nahain chand
logoun kay sabab puri Hind baradri ko
mosalman kayoun motoub karain gay.
Kala, zulmat kay maenoun main bhi liya
jata hai. Yahaan kay siya fam
bashindoun kay hawala say yah naam
nahain tehra kayoun kah yahaan
hamaimaisha say mukhtalif rangoun kay
log aabad chaly aatay hain.
Zulmat kay reference say kisi mahajar
nabi, fala konda waghera nay yah naam
rakh diya ho ga likin es say nafrat ya
haqarat ka koe pehlu samnay nahain
aata ta hum siyahi kay hawalay say kae
marakbaat sonnay aur parhnay ko miltay
hain: maslan
Kala monh (black mouth, ugly or who

speaks ill)
monh badaisi lafz hai.
Kali Jeebh (evil speaking tounge)
jeebh mahajar lafz hai.
Kala chore (notorious thief)
Kala dhandha (illegal profession)
Kala dhan (black money)
Kali bhair (black sheep)
Kalai laikh (black deeds)
Kalay laikh (misfortune/ baad luck)
Kala chum (black skinned person)
Kale kartout (bad deeds)
Yah misalain ba tour zaeqa tehreer ki gae
hain.
Hindustan sonay ki chirya thi aur hai. Es
liay baroni donyan kay log arboun (5)
samait yahaan mukhtalif hawaloun say

aa ay likin Hindustan kay log seraf:
Barouni hukamranoun ki fouj main ba
tour sipa ga ay
Tabligh kay liay ga ay
Baruni shahi darbaroun main malazam
rahay
Yahaan ki walaitoun main wao ki barhoti
say alfaz bantay aa ay hain. Maslun
Band say bandu,
Chand say chandu,
Saand say sandu,
Chaand say chaandu,
Gaand say gaandu waghera waghera
Ba einhi lafz Hind say lafz Hindu tarkeeb
pa giya ho ga. Jis kay maeni walaet Hind
ka basi bantay hain.
Mazhab kay hawala say lafz Barhmaan ki
taraf tavajo jati hai. Barhma say

Barahmun aur Barahmun say Ibraheem
(AS) ki taraf tavajo phir jati hai aur yah
moamla tehqeeq talab hai kah kiya
Barahmun Hazrat Ibraheem (AS) ki nasl
say mota alaq hain?!
Hindi ba tour monshi aur motarjam
baruni walaitoun main ga ay ho sakta hai
yah lafz who khud daramad karkay la ay
houn.
Lafz Hind Arboun kay zariay yah oon say
ta alaq kay hawala say yahaan warid
howa. Essi tara farsi lahqa satan
farsioun kay towassat say hind kay sath
jur giya. Farsioun ka ghalba aur asar-orasukh bohat pehlay say yahaan par
chala aata hai. Oon ki Islamioun say
bohat pehlay yahaan kay alaqoun par
hakumat rahi hai.
Yahaan ki zobanoun main hazaroun
marakab alfaz mojoud hain jo moqami
aur gher moqami alfaz say tarkeeb-otashkeel pa ay hain. Maslan zima dar,
fouj dar, ainak, aazmana (Aazmaesh
karna ka ekhtasar), farrmana (Farmaesh
karna ka ekhtasar), teh band, chadar,
doupata, Doumousa, Dou monhhi,
hourain, houraan, qabahtain, citiaan,
mintmar, bound nikalna, advice karna,
tease karna waghera waghera.
Baroni zobanoun kay alfaz ki kasrat ko
daikh khayaal kar liya jata hai kah falaan
zoban falan zoban say nikli ya bani hai
ya falaan zoban falan ki reshta main
falan lagti hai. Es qisam ki batain qate
ghalt hain. Hindustan shuru say
badaisioun ki amaj gah raha hai es liay
badaisioun ki zobanain yahain ki
moqami zobanoun par asar andaz hoti
rahi hain aur ya amal aaj bhi jari hai.
Darj-e-bala morouzaat kay tonazar main
yah maan lainay main kiya kharabi hai:
Lafz Hind mahajar hai

Mosalmanoun kay dour say bohat
pehlay ki Arbi aur arboun say yahaan
aaya hai.
Satan ka lahqa Mosalmanoun kay dour
say bohat pehlay ki Farsi aur farsioun
say liya giya hai.
-------------------------------------------------------1- Lafz Arbi bar-e-sagher say os walaet
main giya hai jo donoun molkoun kay
qaribi ta alaq ko zahir kar raha hai. Yah
lafz yahaan ka lafz adab hai aur yah aaj
bhi Punjabi zoban main mostamal hai.
2- Abu Sufyan ki bivi Hazrat Amir
Moaviya ki maan aur Yazeed ki dadi ka
naam Hind bin Utba tha.
3- Lughet-e-Kishwari, published in
Lucknow in 1964
4- Urdu-Feroze-ul-Lughat
5- Arboun ko awaliat hasal hai

Miss_Hira
Interesting reading ... Thanks for sharing
Dr Maqsood Hasni
aap ne tovajo farmae es k liay
ehsan'mand houn.
hairtransplantpakistan
nice sharing..liked your post alot
Dr Maqsood Hasni
Allah aap k adbi zouq aur shouq main

azafa farma'ay
http://www.forumpakistan.com/lafz-hindki-kahani-t77567.html#ixzz4KmKlX5sl
Hindustani
aap ahbaab ke mohtaram ilm k liay arz
kar doun Hindustani (Hindu+Urdu) donya
ki dosri sab se ziyada boli jane wali
zoban hai. mein ne 40 saal tehqeeq ki
hai. donya ki koe zoban apne lisani
system k hawala se itni jan'dar nahain
jitni yah hai. hakam ki zoban hona koe
fakhr ki baat nahain. yahaan unani arbi
farsi pakhtoun waghera waghera aa'ay
kahaan hain woh sab? eak din yah b
nahain houn ge. yah zoban os waqt bhi
zinda ho gi. lipi badalne se kya hota hai.
hum sab Hind bin Haam bin Nouh ki

santanta hain. essi se lafz Hindustan
(Hind'santan) bana hai. yah zoban os
dour se chali aati hai.sami lafz bhi es
main aa'ay hain likin samioun ke haan
bhi to Hindustani ke alfaz baramad
howay hain. japan jap se hai amrika main
ka, ka lahqa hamare haan ka hai maslan
paraimika, anomika, devika, kamolika
waghera. lafz arb bhi hamara hai jab yah
surat hai to hum kayoun kam'tari ka
shakar houn aur ba'daisi zoban ko apni
zoban par tarji dain? agar es zimun main
koe baat karnay ka khaesh'mand ho to
main her waqt hazar houn.
http://www.forumpakistan.com/hindustan
i-t82939.html#ixzz4KmLCMRfA
URDU HAI JIS KA NAAM
Tehqeeq karoun ki tehqiqi kawashoun ko

nazar andaz karma, onhain yaksar
mostarad kar daina ya phir oon ki
tehseion na karma na insafi aur zulm kay
motradaf hai. Woh apni en kovshoun kay
hawalah say aanay waloun ko tehqeeq
aur khouj kay midan dasyaab kartay aa
ay hain. Her aata kal pechloun kay
hawala say agla qadam rakhta aaya hai.
Insan ibtada hi say insan aur kaenaat kay
sar basta razoun ko khojnay
aur talashnay main masrouf raha hai.
Gozray kal kay logoun nay porani
tehziboun ko her hawala aur her zivia-enazr say daikha parkha aur khoja hai.
Tamam tar koshashoun kay bavajoud
insan talasha ja saka hai aur nahi
kaenaat kay sarbasta raz khul pa ay hain.
Woh khud apnay hathoun gozray kal
main banae gae ashya ko aur oon kay

tasarfaat ko talash kar paya hai.
Yah bhi hota aaya hai aur ho hu raha hai
kah gozray kal kay tehqi kaam ko bar bar
lafzoun kihair kay sath paish karkay
tehqeeq karoun ki saf main naam indraj
karwanay ki sae ki gae hai. Es say waqti
wah wa ya phir ala digri to hasil kar li gae
likin tehqi amal ko koe khatir kha faeda
nahain ho saka.
Hamaray haan khasusan taleem ko taraqi
dainay kay hawala say hamaisha rola
dala gaya hai likin amli tour par khuch
nahain kiya gaya . Univarastioun main
ziyada tar jali kaam howa hai Os jail
kaam aur naqal dar naqal ki hosla afzae
main jail logoun ko ala darjoun ki asnaad
mil gae hain jin kay bal botay pal yah jali
log onchi korsioun par bar jaman to ho
gay likin onhoun nay apni nalaeqi kay

sabab asuli tehqeeqkay darwazay. yahhi
nahain her kaam karnay walay ko
dodkara hai. En nalaeqoun nay naam kay
PhD aur MphiL log paida kiay hain aur
nalaqi ka yah silsala aglay waqtoun kay
liay bhi jari-o-sari kar diya hai.
Apnay tour par kaam karnay waloun ki
kabi aur kisi hawala say hosla haza ya
wasael faraham karnay ki koshesh
nahain ki gae.
Mein apnay moaqaf ko eak missal say
wazay karnay ki koshesh karta houn.
Mein nay koe dhae sou kay qareeb Urdu
zoban kay motalaq mazamein aur tehqiqi
maqaloun ko daikha aur parka hai. En
sab main eak baat hi dohrae gae hai kah
urdu Hind Aaryae zoban hai. Agar koe
eski ibtada say motalaq pichay gaya hai
to balbun kay ehad say pichay nahain ja

saka warna sab ki Shajajan Wali Dakni
par tan toti hai. Es hawala say daikha ja
ay to lafz Urdu kahein dhondnay say
nahain mil pata gaya Lafz Urdu Balbun
kay ehad ki paidawar nahain hai aur nahi
aariya Balban kay ehad main Hindustan
main aa ay thay. Oon ka aana to bohat
pehlay say ta alaq rakhta hai. Dosri baat
yah kah aaya koe 3200 say 3500 saal
pehlay Hindustan main warid howay.
Kiya os say pehlay yahaan kay log
gongay thay aur esharoun main baat
kiya kartay thay.Woh kisi na kisi zoban
main to baat aur lain dain kiya kartay
houn gay. Aakhir woh koun si zoban thi?
Yah sawal bari ehmiat rakhta hai aur es
ka jawab khojna bara zarori hai. Aaj tak
kisi nay es ghothi ko suljhanay ki zahmat
gowara hi nahain ki.
Essi tara lafz hind ki jar tak abhi tak koe

nahain poncha. Mein nay es lafz ko janay
ki koshesh ki aur es natija par poncha
kah yah lafz Sami hai aur arboun ya
Farioun kay sath Hindustan main warid
howa. Ab thora mazeed aagay barha
houn to maloum howa hai kah yah lafz
Sami nahain hami hai aur yah lafz kahein
bahir say nahain aaya balkah yahan say
bahir mokhtalif mafaheem kay say
baramad howa hai.
Mein nay Lagfz Hind ki kahani kay
onwan say kuch marozaat Net par paish
ki thein kisi nay baat aagay barhanay ki
koshesh hi nahain ki. Satan ko main farsi
lahqa samja raha tha likin yah lahqa farsi
nahain hai balkah lafz santan ka tabdeel
shuda roup hai. Hazrarat Abdal Ghofaar
almarouf Nouh (AS) kay potay yaeni
Hazrat Haam kay baitay ka naam Hind

tha. Yah lafz Hind Ki santan say
Hindustan mostamil ho giya. Lafz Hind
kay hawala say Hindu, Hindi, Hindavi,
Hindustan, Hindustani waghera mostamil
hotay gay. Ta hum zoban ka aaghaz
Hazrat Hind say nahain howa. Hazrat
Hind say pehlay bhi log yahann mojoud
thay aur yah silsala Hazrat Adam (AS)
say bhi bohat pehlay tak jata hai.
Waqt gozarnay kay sath es zoban ko kae
naam miltay aa ay hain aur yah
zobanoun main koe nae baat nahain.
Doyan ki dosri zobanoun kay sath bhi
yahhi chalta aaya hai. Onhain bhi
mokhatalif oqaat main mokhtalif naam
rang-o-roup aur askaal milti rahi hain.
Urdu ka naam aur rasam-ul-khat ho sakta
hain Turki ya Angraizi say aa ay houn
likin yah koe hatmi sika band baat
nahain, yah moamla abhi tehqeeq talb

hai.
Yah ghalt fehmi jo yaqein main badal gae
hai kah Urdu Mosalmanoun ki zoban hai.
Es harba say yahan kay logoun ko
taqseem karkay oon ki ethadi qowat ka
satyanas maar kar rakh diya giya.
Taqseem kay hawala say yahhi surat
Punjabi kay sath paish aae. Gormokhi ko
gher moslim jab kah Punjabi/Shamokhi
ko moslim zoban ka naam day diya giya
jabkah yah donoun naam hi ghalt aur bai
bonyad hain. Gormokhi ko daikhain yah
Goru kay monh say nikli batoun tak hi
mehdoud nahain. Galioun kay hawala
say donyan ki koe zoban es kay moqabil
nahain aa sakti. Kiya Goru Hazraat kay
monh say galiyaan nikala karti thein ya
phir ya galiyan onhoun nay zoban ko di
hain?! Bilkul nahain woh to bhalay log
thay aur oon ki her baat Danish ka ala

namona hai.
Punjabi ko panj aab kay hawala say
daikha ja ay to yah dou lafzoun ka
majmoa hai yahhi nahain yah dounoun
lafz badaisi hain. Essi tara Punjabi farsi
ka majmoa nahain aur nahi es ka sara
zakhira-e-alfaz Shah (faqeer davaish
waghera ya Badshah) ka kalaam ya kaha
howa hai. Yah khita lakhoun saal say
aabad chala aata hai aur es khitay ka
hamaisha say apna zati hawala mojoud
raha hai.
Asl haqiqat yah hai kah zoban ossi ki hai
jo ossay estamal main lata hai. Zoban
shakhas say nathi hai jo jis qamash ka
admi hota hai, zoban ka estamal bhi ossi
tour say samnay aata hai. Hamaray haan
lakhoun log angraizi boltay hain kiya
woh sab angraiz ho gay?! Bilkul nahain.

Essi tara maghrab ya donyan ki aur
walaetoun main ba shumar log jo bar-esagher say motalaq nahein hain likin
woh Urdu/Hindi estamal main latay hain.
Es tara woh bar-e-sagher kar bashinday
to nahain kehla saktay.
Zoban kay estamal main lanay ka dhang
tour tariqa, lehja, andaz, mazaj, mahoul,
nazriyaat, asoul-e-moash-o-moashrat
waghera alag say ho saktay hain. Oon
kay lisani asoul bhi alag say ho saktaty.
Movanas mazakar ya phir wahid jama
banay kay atwar bhi mokhtalif ho saktay
hain. Kiya en sab batoun ko daikh kar
Urdu zoban ko alag alag khanoun main
bant diya ja ay ga.
Es zoban main mokhtalif mazahib ki
kotab mojoud hain kiya oon kitaboun ko
daikh kar essy Esae urdu, Sikh urdu,

Hindu urdu Eshtatraqi urdu, Wahabi
urdu, Soni urdu shiya urdu waghaera
khaha ja ay ga?
Es kay estamal main lanay walay
mokhtalif rangoun nasloun alaqoun say
motalaq mojoud hain kiya es hawala say
es ki taqseem ki ja sakti hai?
Urdu/Hindi main mokhtalif zobanoun kay
alfaz mojoud hain taqseem ka jawaz to
yahaan bhi nikalta hai. Agar kaha ja ay
Angraizi urdu, Japani Urdu, Arbi urdu,
Farsi urdu, Chini urdu waghera kiya yah
ajeeb nahain lagta.
Reh gae rasam-ul-khat ki baat to yah aaj
tein tara kay mostamil hain. En khatout
kay hawala say naam bhi tein tara kay
hain yaeni Dev nagri, Nasleeq, Roman.

Yah tinoun likhnay kay hawala say tein
izhaar kay tour hain warna parhnay,
bolnay, samjhnay kay hawala say koe
ekhtalaf mojoud nahain. Es baat ko youn
kaha ja sakta hai:
1- Yah zoban yaeni Hindustani (hindi,
urdu, roman) Hazrat Adam (AS) say bhi
bohat pehlay yahan kay logoun kay
rabtay ka zariya thi haan albatta Kae
naam aur rasam-ul-khat mayassar aatay
rahay hain aur her dour kay motabiq es
ka andaz aur rowaeya raha hai.
2- Hindi, Hindu, Hindustani, Hindavi
waghera Hazrat Hind bin Haam bin Nouh
kay hawala say kaha jata raha hai.
3- Zoban ka apna koe mazhab, nazriya,
alaqa, rang, nasl waghera nahain hotay.
Yah ossi ki hai jo essay estamal main
lata hai.
4- Zoban apnay estamal karnay wloun

kay rang, nasl, alaqa, nazriya, mazhab
waghera kay zair-e-asr zinda rehti aur
parwan charti hai ta hum essy onhi
logoun tak mehdoud kar daina kisi bhi
hawala say darust aur monasab baat
nahain.
Daraj-e-bala morozaat ka seraf matlab
yah hai kah hamari jamiaat main sabqa
batoun ko lafzoun kay hair phair say
dohraya ja raha hai ya phir eak hi zaviyae-nazar say daikha jata hai aur yah
rovaeya kisi tara darust nahain. Jamiaat
kay Professor sahiban ko chahiay kah
woh tehqeeq ko laqeer ka faqeer na
banaein balkah aaj aur gozray kal kay
kaam ko mahdoud zaviya-e-nazar say
malahza na karain. Essi tara teqeeq kay
kaam ko rang nasl alaqa mazhab nazriya
waghera kay tarazu par na rakhain
balkah bara jigra karkay baat yah

moamlay ko 6 atraf say malahza karain
aur apnay shagirdoun ko bhi 6 atraf say
daikhnay ka mashwara dain. Agar aisa
na kia giya to oon ka kaam aatay
waqtoun main bai maeni ho kar reh ja ay
ga balkah guzarta aaj bhi ossay mustard
kar day ga. Es qism kay kaam ko
khidmat ka naam daina tehqeeq kay
naam kay sath ziyadti ho gi.
http://www.forumpakistan.com/urdu-haijis-ka-naamt67025.html#ixzz4KmMgPHHJ
lisanyaat say motalaq kuch sawal jawab

lisanyaat bara ahum aur hesas subject
hai es par kam hi likha parha jata hai.
ahbab ki dilchaspi kay liay main nay
sawalan jawaban es mozoo ko chera hai

kayoon kah es hawala say bhi aaghi
rehni chahiay.
1- Zoban ka safar kab tehrao, oljhao aur
pachidgi ka shakar hota hai?
Tazabzab, sakoot aur layaenat kay door
main.
Bayfikri aur sakoon kay door main.
2-Zoban ka khameer kin kin aanasar say
othta hai?
Kiya en aanasar ka taalaq waseab say
bhi hota hai?
Shakhas kay aalaat-e-notaq aur
moaawan aalaat-e-notaq.
En say say aavazain nikalti hain aur en hi
kay hawala say estamaal main aati hain
aalaqa, mahool, zarorat, aab-o-hawa,
mosam
Moaashrat/ motalqa waseab kay rovaeay

aur rujhanaat zoban ki taraqi ka sabab
bantay hain.
Kam az kam doo ashkaas jin ki
moaashtat aur zoban eak ho
Eak se aavaz nikalnay par qadar hoon
Mahajrat ki surat main main bhi mahajar
sarzameen par doo eak zoban bolnay
walay ashkhaas apni zoban main goftagu
karkay aasodgi mehsoos kartay hain.
oon ki nasal bhi aisa kar kay aasodgi
mehsoos karti hai.
Es main asbeat ka bhi dakhal hota hai.
3-Zoban kay mazaaj aur rovaeyoon ko
samjhnay kay liay kin pehlooon ka janna
zarori hota hai?
Os kay mohavray ko janna zroori hota
hai.
4-Kiya mukhtalif zobanoon kay milaap

say eak nae zobaan banti hai?
Nahain, bilkul nahain, yah nazreya bara
gumrahkun hai.
Haan zobanain kisi bhi zoban ki taraqi ka
sabab banti hain.
5-desi aur badesi zoban kay bahum alfaz
say zobanoon main jidat aati hai ya
mafaheem maim gehrae peda hoti hai
kay hawala say kuch farmaein?
Ezhaar ko vosat milti hai
Lafzoon ka talafaz badal jata hai
Naay lehjay tarkeeb patay hain
Naay alfaz tarkeeb ptay hain maslan:

eain+nak
Naay marakbaat bantay hain
6- Kiya zoban kay rasam-ul-khat main bhi

tabdeli aati rehti hai ya nahain?
Aati nahain lae ja sakti hai ya lae jati hai.
Jis tara Turki kay sath howa. Es say
zoban ko noqsan ponchta hai:
Porana warsa zaya ho jata hai
Kuch aawazain baqi nahain rehtein.
Maslan Urdu aur Roman Urdu khat ko hi
dekh lain.Urdu khat aur dev nagri khat ko
malahza farma lain. Punjabi aur
gurmakhi ki misal mojood hai.
Urdu kay pas 63 say zeyada aawazein
hain Raman Urdu main likhtay waqt
marakab aur mutradaf aawazoon say
kaam chalana parta hai.
7-Mukhtalif zobanoon main kiya koe
qadar mushtarek hoti hai?
Ji haan, maslan:
a- Bohat sari aavazain mushtarek hoti
hain
b- Zarab-ul-Amsaal aur mohavray
mushtarek hotay hain
c- Marakab aavazain eak se milti hain
d- Eak dusray kay alfaz layti hain ya
yoon keh lain bohat
say alfaz mushtarek hain jis tara Urdu
main tumbakoo
. Punjabi main tamakoo japani main
tabakoo
es hawala say ungent misalain de ja
sakti hain
8- zoban main vosat kin aanasar say hoti
hai?
o
takhliqi azhaan
zarooratoon ka bhar jana
Azhaar ki aazadi
Taghaeraat
o Samaji moaashi aur masharti

tabdeliaan
o
Aazmaesh ki surat-e-haal
Enqalaab
o Pareshani, baycheni aur eztarabi

kafeyaat
o
dukh aur karab
o Agar qomoon main khud say zinda

rehnay ka shaoor
aur mada ho to woh motaharak rehti hain
simabi firat
Kuch kar guzrnay ka janoon aur jazba
moqablay ki aadat/jazba
harkat masalsal harkat
malghobeat ka shidat say ehsaas
jis tara afsanay main wahdat-etaassarr kay bagher afsani, afsani

nahain rehta bilkul ossi tara
lachakpazeri kay bagher zoban
koonvain ka mandak hoti hai.
9 badesi, desi jabkah desi badesi ki
zoban bolnay ki koshesh kartay hain.
badesi Hakam ki zoban kis tara matasar
karti hai aur os kay asraat kis qesam kay
moratab hotay hain?
assal moaamla rabtay ka hai. Badesi ki
khaesh hoti hai kah woh baat ko behtar
toor par samjha sakay desi chahata hai
kah ossay os ki zoban main samjhaya
jaay. Woh yah bhi chahata hai kah
Hakam kay zeyada nazdeek ho.. es say
naseraf alfaz ka tabadal hota hai balkah
lehjay bhi tabdeel hotay hain. woh apnay

apnay nahvi set up kay motabaq alfaz
detay laytay rehtay hain. Arbi manay na
manay Urdu, Punjabi, pothohari, Saraeki,
Mivati, Sindhi, Barahvi waghera main
hoor,ahwaal, okaat wahad hain. tazkeero-tanees main Pashto apna mazaj rakhti
hai aur woh liay gay alfaz ko apnay lisani
set up kay motabaq lay gi. bilkul essi
tara zima ko zuma, qufli ko qulfi, khalvat
ko khilvat boolna Urdu Punjabi waloon
kay liay aeb nahain.
Mumkinility, voteraan, sportraan,
moteraan, motaraein, horain, Urdu
Punjabi waghera main kab ghalt hain.
yahhi surat-e-hal maeni ki hai. Dusri
zobanoon main kuch kay kuch ho jatay
hain.
10- kiya Hukaran tabqay ki zoban ghalib
rehti hai ya maqami
zoban/zobanain/boliaan bhi baqi rehti

hain?
koe zoban apna vajood tayagnay kay liay
teyar nahain hoti. Ko zoban mar nahain
sakti jabtak os kay doo bolany walay
mojood rehtay hain. Haan albata
tabdeliaan aati rehti hain aur yah bura
amal nahain. Amrekan, Bartanvi,
Faransisi, Pakistani, Hindustani angrayzi
main zameen aasman ka faraq hai. Yahhi
surathal Arbi Urdu Punjabi waghera ki
hai.
Hamaray haan baray dafatar main
angrayzi ka raj hai likin bahar essay koe
pochta nahain es kay bavajood
nadanesta toor par bool chaal main
angrayzi alfaz aa jatay hain. eak door
main yahhi surat Arbi aur Farsi ki thi. Jo
alfaz bila jawaz dakhal kiyay jatay hain
ehsas-e-kamtari ka saboot hotay hain
likin jo juz-e-zoban ho jatay hain aeb
nahain samjay ja saktay masla:

I mean aap wahaan kayoon nahain gay
ya I think hum ko yah done kar layna
chahiay.
Yah Urdu set up kay motabaq hain likin
enhain achi nazar say nahain deka jaay
ga. Ab yah jumlay dekheay:
Hamaray haan ki laydiaan aasman ki
horoon say kisi tara kam nahain hain.
(laydiaan, horoon)
Tamamam omeedwaran apnay apnay
sportran kay sath polling station kay
bahar kharay natejay ka entazar kar
rahay thay. (sportran, polling station)
Lari addy par har sheharko janay wali
moterain khari thein. (Moterain)
Yah jumlay qatae ajnabi nahain hain aur
es qesam ki guftagu aam toor par sonay
ko mil jati hai.
Maeni ko hi dekh lain:
Sexy, animal aur, saer, tamasha jaloos

kab apnay assal maenoon main estmal
hotay hain.
Mukhtasar yah kah zobanain marti ya
khatam nahain hotein, hakam aur
mahkoom eak dusray say mataar hotay
hain. yah oon ki rabtay ki zaroorat aur
majbori hoti hai.
11-kisi zoban kay acha ya bura honay
kay baray aap ki kiya raay hai?
Koe zoban achi buri nahin, tamaam
zobanain rabtay ka zareya-o-wasela hain.
Urdu kay sewa tamaam zobanain
aavazoon kay hawala say kazoor hain.
es bunyaad par onhain acha bura nahain
kaha ja sakta. Haan ezhaar kay haala say
koe raay de ja sakti hai. Apni kami aur
kazori ko marakab aavazoon say woh
pura karnay ki koshesh karti hai.
12- Es jaded door main matrook ho janay

walay alfaz ki koe ehmeat baqi hai?
Kayoon nahain, woh os ehad ki masharti,
moaashi, samaji, nafasyati aur saqafti
hawaloon ka warsa hai. Guzra kal onhein
kay hawala say jana aur pehchana ja
sakta hai. Lafz kiya mahavroon ki surat
badal gae hai aur wo soo tara say
estamal main aa rahay hain. En matrook
alfaz, mahavraat main tabdeliaan aur
aslobi tagheraat say zoban ki taraqi ki
rafter ka andaza kiya ja sakta hai.
Karvat layna, karvat badaln darust
samjha jata hai: maslan
woh hal likh chala hoon karvat badal
badal kay
Satyanaas marna, satyanaas karna/hona
mostamal ho giya hain
Kitabi aur bazaar ki zoban mukhtalif hoti
hai. Adakaeyaan ko kitab wala kab

adaoon kay maenoon main tasleem
karnain gay.
13-kiya boliaan zobanoon kay sath sath
chalti rehti hain?
a- haan sath sath chalti rehti hain
b- matasar karti hain
c- matasar hotihain
14-kiya boliaan zobanoon ki takhleeq
main moaawan sabat hoti hain?
boolioon say zobanain takhleeq nahain
hotein.
Haan
taraqi karkay zobanain ban jati/sakti
hain
Zobanoon ki taraqi main moaawan
sabat hoti hain.

zobanoon kay ezhaar ko vosat
mayasar aati hai.
Jan kay (Jan bojh kar), mokmakao aisay
alfaz Urdu kay liay ajnabi nahain hain.
Yahhi surat badesi zobanoon ki hai.
Glass bamaeni pani/lassi waghera pinay
ka pimana, daftar bamaeni office, ct
bamaeni cd, tamasha, jaloos waghera
aam estamal kay alfaz hain. Mahajar apni
assal par reh nahain sakta aur Yah asoole-firat hai.
15-zoban main avazoon ki ehmeat kiya
hai?
Zobanain hain hi avazoon ka majmoah.
Aavaz ki tabdeli say maeni badal
saktatay hain.
Zikar aur zakar kay moenoon ko dekh kar
baat samjh main aa jati hai.
16- En aavazoon ki kitni aqsaam hain?

Urdu main doo tara ki avazain hain:
1. a- alap paran
2. b- maha paran
dusri zobanoon main marakab
aavazain bhi milti hain. Maslan sheen ko
sh say likha jata hai. Zaay Farsi ko ion
say wazay kiya jata hai Essi tara
mutbadal/mutradaf aavazoon say bhi
kaam chalaya jata hai. Maslan Arbi
Pakistan ko Bakistan parh sakay ga.
Japani main do tara kay sign hain.
Hera gana, Kana kata. Cheni aur Korean
ki bhi kuch es say mukhtalif surat
nahain.
Aavazoon kay makhaz unhaad aur
ungint hain.
17- Kiya khita ki tabdeli say aavazoon ki

noeat tabdeel hoo jati hai?
Ji haan, aalaqa ki tabdeli say faraq aata
hai.
Mivaat aur Chatoor aur pher Rajistan
main sheen ki aavaz nahain wahaan seen
say kaam chalaya jata hai. Maslan
basher say baser
Punjabi walay zuma hi bolain gay
halankah zima bool saktay hain.
Essi par hi moqoof nahain aavazoon ko
wahaan ka kalchar, nafasyaat, rasam-oravaj, mazaj aur rovaeoon ko apnana
parta hai.
18- Avazoon kay zeer-o-bum say alfaz
kay maeni-o-mafaheem main faraq aata
hai?
Kayoon nahain, maslan
Roko, mat janay doo

Roko mat, janay doo
Maenoon main zameen aasman ka faraq
aa giya hai.
19-kiya aavazain farad kay andar ki
aakasi karti hain?
ji haan.
Boolnay kay andaz say shakhas ka batan
jan liya jata hai.
20- Aavazoon ko samajhnay aur haqeqat
tak rasae kay liay kin lovazmaat ki
zaroorat hotai hai?
Aavazoon ko samjhnay kay liay hessi
nazaam ka faaal aur kisi noqs say pak
hona bayhaad zarori hota hai. Dusra
tajarba aur mashaeda bari ehmeat kay
hamal hotay hain.
21-aavazoon kay hawala say aap nay kis

noeat ka kaam kiya hai?
Taqabli aur eshtaraki motalala
Mein nay zobanoon main sanjain
talashnay ki koshesh ki hai aur es main
say kuch kaam net par kisi nakisi forum
par dastyaab hai.
22- Aavazoon par kaam kartay waqt kisi
qesam ki dushwari peash atti hai?
Mehnat karna pari hai warna koe
mushkal pash nahain aae.
Bazaar main, mukhtalif tabqoon say
bohat kuch mil jata hai, bas ghoor
karnay ki zaroorat hoti hai.
23- Aavazoon say koon sa ilm mayasar
aata hai?
Ensan ka batan
Lafz ki nafasyaat
Lafz ka kalchar
Kaenaat say reshta aur os say

motalqaat say aaghi
24-zobanoon kay khandanoon kay
hawala say kiya kehtay hain?
Mein es nazreay ko tasleem nahain karta.
Aavazoon kay makhaz kahein bhi alag
say nahain. Tahum traces wahaan kay
mahool, halaat, zaroorat aalaat-e-nutaq
aur moaavan aalaat-e-nutaq kay zeer-eassar tarqeeb patay hain aur yah fitrat ki
teh kiya giya asool hai.
Shazia
Global Moderator
Ashi Batein Bataney Ka shuriya, very

nice posting.
Dr Maqsood Hasni
es mohabat aur lutaf-o-ata k liay
mumnoon-e-ehsan hoon.
Allah aap ko kuh rakhy.
http://www.forumpakistan.com/lisanyaatsay-motalaq-kuch-sawal-jawabt944.html#ixzz4KmOAaGjA
Angraizi aaj aur aata kal

Es main koee shak nahan kah Angraizi
es waqt dunyaan ki hakam zoban hai aur
bala tabqay kay saray kaam essi kay
hawala say teh patay hain. Yah mojouda
ehad ki baat hai likin yah fakhar-oiftakhar seraf angraizi say hi mukhsous
nahain. Her hakam zoban ko yah fazilat
hasal ho jati hai. Chounkah hakam
zoban kay boul chal ka halqa pehlay say
wasi'tar ho jata hai es liay es ka daman
bhi pehlay ki nisbat bhar jata hai. Essay
aisay mukhsous loug, jin ki kah woh
zoban nahain rahi hoti aur nahi woh oon
ki zati zoban kay darjay par faez ho pati
hai, ka sath mayassar aa jata hai. Bahmi
hawala say bhi woh oon ki zoban nahain
ban pati. Goya oon ka daerah awal ta
aakhar ajnabi aur mehdoud hi rehta hai.
Jab hakam zoban kisi gher ki rabtay ki

zoban banti hai to ossay os ki zarorat
mazaj halaat aalat-e-notaq aur moawan
aalat-e-notaq kay motabaq chalna parta
hai basurat-e-degar rabtay bahal nahain
reh patay. Yah os ki majbori hoti hai jisay
os ko her hal main nibhana hota hai.
Nahain to boli aur zoban ka faraq paida
ho jata hai. Es feal say kuch batain waqo
main aati hain:
Gher ki zoban assarandaz hoti hai
Gher ki zoban bhi assar laiti hai
Gher ka lab-o-lehjah ikhtayar karnay ki
koshesh karti hai
Nahvi set up main tabdeli aati hai ya
apnay nahvi set up kay motabaq dhalnay
ki koshesh karti hai
Alfaz kay mafaheem main tabdili aati hai
Naay marakbaat tarkeeb-o-tashkeel
patay hain
Naee estalahaat janum laiti hain

Zoban ka mazaj, jo os say mukhsus hota
hai main tabdeli aati hai
Agar woh naee zoban ka sath nahain
daiti to hakam aur mahkoom kay
darmiyan rabt-o-ithad main nakam rehti
hai. Jis kay natijah main khounraizi
khatam nahain ho pati. Ghaltfehmiaan
bharti chali jati hain. Aaj dunyaan main
qatal-o-gharat ka bazar kayoun garam
hai?! Es ka bunyadi sabab Angrazi hi hai
jisay eak arsa guzar janay kay bavajoud
os ki lisani khamioun ki wajah say
qaboul nahain kiya ja saka. Angraizi
awami sata par apna moqam nahain
bana saki aur na'hi kabhi apnay naqas
lisani set up kay sabab bana sakay gi.
Zaroratmand essay majbori samjh kar
apnanay ki nakaam koshesh kar raha
hai. Essay azafi aur thopa howa bojh
samjha ja raha hai.
Arbi , aur Farsi bhi arsa daraz tak hakam

zobanain rahi hain likin inhain kabhi
azafi bojh nahain samjha giya. In kay
ungint alfaz mashraqi zobanoun main
kisi na'kisi roop main sadyuon say
mojoud chalay aatay hain. Yah donoun
zobanain auroun kay liay gher thein. Es
kay bavajoud in kay asraat unmit rahay
hain. En kay khalaaf nafrat kabhi bhi
parwan nahain chari. Jo loug yah
samjhtay hain kah aatay waqtoun main
Angraizi kura-e-arz ki zoban ho gi,
intahae ghalt fehmi main mubtala hain
kayounkah lisani hawala say yah
donyaan ki kamzour tarein aur eak
mukhsous saliqay aur alaqay ki zoban
hai. Es ka khurdara aur akhara lehja aur
aryal mazaj-o-rujhan hi es ki taraqi ki rah
main aray aa raha hai. Es nay gheroun
kay haan apna koee moqam nahain
banaya. Yah gheroun kay (awami sata
par) aalat-e-notaq aur moawan aalat-e-
notaq mahoul, halaat, tagheraat,

zaroriyaat, mosamoun, shakhsi
rujhanaat, moashi aur masharti
zaroratoun aur kheta say mota'alaq
zaroratoun ka sath dainay say qasar rahi
hai.
Angraizi logoun ki taraqi ki rah main koh
hamaliya say bhar kar rakawat sabat ho
rahi hai. Logoun ki sari tawanaee essay
sikhnay main saraf ho rahi hai. Es tara
woh mazeed kuch kar nahain pa rahay.
Awami taasar yahhi hai kah yah
chamchoun karchoun mafad parast aur
khud gharaz (gher angraizi jo awan par
thonpy aur masalt kiay gay thain) ki
zoban hai. Yah tabqay barabar Angraiz
ko bala'tar bawar karanay ki koshesh
main hain kah essay qabool kar liya giya
hai halankah amli toor par qatae aisa
nahain hai. Yah bhi zahar kiya ja raha
kah hum logoon kay namaenda hain
jabkah yah seray say jhot hai. Dusri
taraf Angraizi dushmani main, awami

sata par azafa hota chala ja raha hai jo
eak rouz Angraiz aur os kay hawarioun
ko baha kar lay jaay gi.
Hindustani (Hindi aur Urdu) hi es waqt
dunyaan ki wahad zoban hai jo kura-earz ki zoban bannay kay johar rakhti hai.
Yah koee naee zoban nahain hazaroon
saal porani zoban hai. Es waqt es kay
tein rasm-ul-khat raej hain:
Arbi (Nastaleeq)
Dev Nagri
Roman
Dunyaan ki koee zoban (Punjabi kay
siwa) aisi nahain jis kay tein rasm-ul-khat
houn, jo aaj os kay apnay houn aur
rabtay ka zareya bhi houn. Mazay ki baat
yah kah yah tenoun es kay apnay nahain
pher bhi kisi Hindustani ko ajnabi
mehsus nahain hotay.
Angraizi ko sarkari sarparasti hasal hai

es kay bavajoud karkardgi main 2.7 %
say aagay nahain bhar saki. Mein baray
wasouq say kehta houn yah es tanasab
say zeyadah kabhi bhi aagay nahain bhar
paay gi. Hindustani es waqt dunyaan ki
dusri bari zoban hai. Dunyaan ki dusri
bari aabadi essay samjhti hai aur boul
bhi sakti hai.
Angraizi kura-e-arz ki zoban ho gi, kay
liay yah daleel qataee boda hai kah es
main science aur tecnology say
mota'alaq estalahaat mojoud hain. Jab
angraizi zoban hakam nahain thi:
Angraizi estalahaat raej thein ya science
aur tecnology say motalaq estalahaat
mojoud hi na thein?
Kiya angraizi estalahaat angraizi ki apni
zati yah mangay tangay ki hain aur asal
talafaz kay sath mostamal hain?
Es zoban kay hawala say yah bhi kaha ja
raha hai kah es main tamam aham kutab

tarjamah ho choki hain. Angraizi kay
kura-e-arz ki zoban bannay kay hawala
say shaed hi koee ahmaqa daleel/baat
ho. Es zeman main Hindustani say shaed
hi koee zoban ziyada amir ho. Es main
lafz apnanay, gharnay na'ay maeni
dainay aur alfaz ki ashkaal tabdeel karni
ki donya ki dosri zobanoun say bhar kar
sakti hai.
Kaha jata hai kah aloum ka azafa seraf
angraizi main ho raha hai.
Yah koee karnay aur kehnay ki baat hai?!
Jis zoban ko vasael aur tovajo dou gay
taraqi karay gi. Yah bharam subh honay
kay baad khatam ho jaay ga. jab tak
angraizi hakam hai yah nara boland hota
rahay ga. Jounhi dunya ki koee dusri
qoum arouj par ho gi os waqt yah'hi
kuch os kay motalaq kaha jaay ga.
Hindustani
main koun say aloum nahain hain?! yah

to apnay khadmatgozaroun kay hawala
say taraqi ki manazal teh karti aaee hai
aur taraqi karti rahay gi.
Eak daleel yah bhi di jati hai kah tajarat
es say wabasta hai. Es daleel say
ziyadah kamzour daleel koun se ho gi.
Tajarat:
Talab aur wafar paidawar say wabastah
hai
Hindustani bolnay waloon ki tadaad
dunyaan ki dusri bari aabadi hai es liay
in say tajarat auroun ki majbori hai. En
say talaq nata tour kar to daikhain tajar
bhokay mar jaein gay.
3- Kiya gozray kal main tajarti aloum
angraizi say liay jatay thay
Dharay mortay dair nahain lagti.
Kaha jata hai kah hum apna asal angraizi
kay bagher talash nahain kar saktay.
Bawar rehna chahiay dunya ki her zoban

ka apna nazam aur zakhera-e-alfaz hota
hai aur woh angraizi ki marhon-e-mint
nahain. Dunya ki zobanain apnay zati
hawalah say aagay bharti aaee hain.
Hindustani ki apni tarekh hai. Her
hindustani apna asal essi main talash
sakta hai. Koee zoban seraf angraizi kay
saharay nahain chal sakti. Aisa hona
namumkinaat main hai. Baray itmad say
kaha ja sakta hai kah Angraizi kisi zoban
ka makhaz nahain lihaza es qisam ki baat
koee maniviat nahain rakhti. Samjh main
nahain aata angraizi parast kis natay es
qesam ki ahmqana batain kartay hain.
Angraizi dosri zobanoun ki tara izhar ka
mehz eak wasela hai. Es main bhi dosri
zobanoun ki tara donya ki zobanoun kay
es kay lisani mazaj kay motabiq ungint
al;faz mojood hain. Agar yah nikal liay
jaein to yah tahidast ho jaay gi.
Kaha jata hai zoban adab kay saharay

zindah nahain reh sakti. Zoban say adab
nikal dain zoban zinda na reh sakay gi.
Adab:
Alfaz, jo izhar ka zariya hain mayassar
karta hai
Tarkibaat mohaya karta hai
Azhar main vosat paidah karta hai
Saliqah aur shaour farahum karta hai
Samaji rovaeay tarkeeb daita hai
Qomoon kay tashakhas jo oon say
mukhsous hota hai ki hifazat kata hai
Yah gozray kal ki aatay kal kay liay
hifazat karta hai
Her zoban adab kay bal botay par apna
vajoud barqarar rakhti hai
Adab samaj-o-moashrat ki baqa ka
zaman hai
Yah rujhanaat aur rovaeoun ko janam

day kar zindgi ko agay bharhata hai
Adab zindgi hai zindgi nahain to kuch
bhi nahain
Adad na ho to zindgi mehz mashinoun
ka shoor ho kar reh jaay
Kaha jata hai ashati adaray Urdu
tehriroun ki hosla afzaee nahain kartay.
Bawar rehna chahiay es qesam kay
adaroun kay malik tajar hain onhain
khidmat say ziyadah raqam say gharaz
hoti hai. Woh mojoda rujhan kay
motabaq kaam kartay hain aur mojoda
rujhan ka hi sath dain gay. Urdukoshi
kay bavajoud bohat saray rasael jaraed
akhbaraat aur her tara ki kitabain bazar
main dasyaab hain. agar hoslah afzaee
nahain hoti to yah sara mowad kahan
say aa giya hai.
Mazay ki baat yah hai kah angraizi kay
hami Hindudtani main angraizi ki hamaet
kartay hain.
Angraizi kay ziman main jo dalael diay
jatay hain oon say qataee tour par yah
wazay nahain hota kah aatay kal ko
Angraizi kura-e-araz ki zoban ho gi.
eral-stories/allah-insan-ki-ghulamipasand-nahain-karta-t118389.0.html
Qomoun ki taraqi oon ki apni zoban main

hi momkin hai
"In my opinion language is for
communication. no language is better or
worse than other. English is considered
to be necessary for progress simply
because now its become kind of
international language. Most of the
books and knowledge available in it."
P gal
www.forumpakistan.com
1- Language is for communication
Aap nay sola aanay sach farmaya, zoban
seraf aur seraf rabtay aur izhaar ka eak
moassartarein zariya aur vasila hai. Yah
ossi ki hai jo essay:
a. Bolta hai
b. Likhta hai
c. Parhta hai
d. Samjhta hai
Zarori nahain her koee in charoon
ommour main maher ya zabardast
salahihat rakhta ho. Charoun main se
kisi eak say motalaq ho, ossay os zoban
ka khanda shakhas tasleem karna paray
ga aur es main koee boraee ya ghalti
nazar nahain aati. Es hawala say mojoda
tadadi rekard ko ghalt qarar day kar
zobanoun main shara khandgi main

azafa samjhna chahiay.
Zoban ossi ki hai jo ossay kisi bhi
hawala say rabtay aur baat ki jankari kay
liay estamal main lata hai. Zoban
shakhas kay jazbaat, ehsasaat aur
khayalaat ka izhaar karti hai lihaza:
Zoban ka koee mazhab nahain
Zoban her qisam alaqaee taqseem se
balatar hoti hai
Zoban shakhas ki baat/khayaal se juri
hoee hoti hai kha woh shakas kisi bhi
alaqa ya garoh say motalaq ho.
Goya woh wohhi kuch biyan karay gi jo
shakhas ki marzi aur munsha ho gi. Essi
tara woh lehjay main bhi
bolnay walay kay aalat-e-notaq aur
moavan aalat-notaq ki marhoun-e-mint
hoti hai.
Zoban inshara kay hawala say bila
tafreeq-o-imtiyaz, shakhas ko shakhas

kay qareeb lanay ka behtarein zariya hai.
Tahum humkhayali na honay ki surat
main shakhas, shakhas say dour chala
jata hai ya ho sakta hai. Es main zoban
ka koee qasour nahain hota, qasour alfaz
kay andar mojoud mafaheim ka hota hai.
Es ki bhi dou suratain aur
sathain hoti hain:
a.
Alfaz kay mafaheim ko kisi dousray
zaviay say daikha aur samjha giya hota
hai.
b
. Baat khahi hi ghalt ya phir mokhtib ki
marzi munsha ya zavia-e-nazr kay
barakas ki gaee hoti hai.
No language is better or worse than
other
Yah point dou hissoon main taqseem

karna paray ga:
Awal. Better
Better zoban wohhi kehla sakti hai jo
behtar izar kar sati ho aur izhar main kisi
qisam ki rokawat pachidgi dohra talafaz
paida na ho. Rokawat ki kaee vajo ho
sakti hai.
1- Wafar zakhira-e-alfaz mehdoud ho
2- Aawazoun ka nazam behtarein na ho
3- Lachakdar na ho
4- Social na ho
5- Her qisam kay lehjay walay shakhas
ka sath na daiti ho
6- Alaat-e-notaq os ki aawazoun ko
nikalnay main diqat ka shaker
ho jatay houn.
7- Sakht naram gram mithay waghera
lehjay ekhtayar karnay

kay qaboul na kar sakti ho
8- Aawazoun ki tabadli ka nazam behtar
na ho
9- Kisi aawaz ko nikalnay kay liay
marakab aawazain bana parain
to oon say paida honay wali aawaz asal
kay qareeb tarein na rehti ho.
10- Eak hi aawaz kay liay ziyada
marakbaat mostamal houn:
a. Bohat bara noqs hota hai.
b. Talafaz kay moamla main pachidgiaan
paida ho jati hain.
c Likhnay parhnay kay hawala say
kharabi ki suratain nikalti houn.
11- Sikhnay main aasan na ho
12- Sikhtay samay sikhnay walay ki
dilcaspi baqi na rehti ho
13- Motbadlaat ki tadad ziyada na ho

14- Eak hi lafz kay mukhtalif maeni hotay
hain. Jomlay main
matluba maeni wazay na hotay houn
15- Omomi boul chal main lafzoun ki fitri
adaegi sonnay walay ki samaat
par girani ka sabab banay.
16- Estalahaat ka zakhira wafar na ho aur
naee estalahaat qaboul karnay ya
phir gharnay par qudrat na rakhti ho.
17- Bolnay, samjhnay, likhnay aur
parhnay waloun ki tadad ziyada na ho.
18- Eak hi baat kehnay kay liay mukhtalif
dhang aur tour apnay
ki ehliat na rakhti ho.
19- Lisani nazam aur garaimar kay asoul
pachida houn
20- Reshtay natay wazay karnay say
qasir ho
21- Wahid jama aur moanas mozakar
bananay kay liay fitri asoul mojoud na
houn.
Gharz aisi bohat sari batain hain jo better
aur nabetter say alaqa rakhti hain.
Doem: Worse
Aap ki yah baat bhi ghalt nahain balkah
100% darust hai kah koee zoban Worse
nahain hoti. Haan os main kahi gaee baat
ko bora ya bhala kaha ja sakta hai.
English is considered to be necessary
for progress
Aap ka yah point kisi bhi gherjanibdar
maher-e-lisanyaat ko hazam nahain ho
ga aur na nahi koee angraizi kay elawa
zoban bolnay wala essay qaboul karay
ga. Yahi qoul Arbi, Farsi, Turki, Pushto
waghera zobanoun kay zamanoun main
bhi kaha jata raha hai. Her hakim zoban
kay liay yahhi kaha jata raha hai likin jab

iqtadaar khatam hota to naseraf hakim
sakrein say ghaeb ho jata hai balkah os
ka moashi, tehzibi, saqafti aur zoban kay
balatar honay ka dawa milyamait ho kar
reh jata hai.
Aaj aap es liay "English is considered to
be necessary for progress" keh rahay
hain kah angraizi ka dour doura hai aur
yah amrika bahadar kay kuch alaqoun
aur gora haous ki zoban hai. Aatay
waqtoun main yah sab khatam ho jaay
ga aisi hota aaya hai aur yah koee naee
baat na ho gi.
Aap haqeq aur angraizi ka lisani mota
kar daikhain, aap ko mairi es baat say
inkaar nahain ho sakay ga kah "Angraizi
donya ki behtatein zoban nahain hai"
Mairi aap say basad ehtaram eltamas hai
kah mairay es mazmoun ka dobara
sanjidgi say motala farmaein aur phir
koee natija akhaz farmaein.

Now it (English) become kind of
international language
Yah baat aap amrika bhadar ki mojoda
hokamrani aur askari baladasti kay
sabab keh rahay hain. Khud west main
angraizi bolnay waloun ki tadad ziyada
nahain. Bohat saray maghrabi apni
qomi/alaqaee zoban ko tarji daitay hain.
Chein walay chini main kaam chalatay
hain. Angraizi say tarjamay ki surat main
estafada kartay hain. Es hawala say
angraizi ko bain-ul-aqwami rabtay ki
zoban kehna, ziyadti ho ga balkah essay
amrika say rabtay ki zoban kehna ziyada
monasab ho ga.
Hamari apni aur west ki bohat sari
bibiyaan Hindustani (Urdu+Hind) likh
parh ya boul nahain saktein likin
Hindustani zoban kay daramay aur
filmain daikhti hain. Onhain samjh bhi
aati hai. Woh apni boli janay wali zoban

main mafhoum bhi bata sakti hain.
Hindustani es waqt donya ki dosri bari.
likhi, parhhi, boli aur samjhi janay wali
zoban hai. Lisani nazam aur aawazoun
kay ziyada honay kay hawala say donyan
main pehle number par hai.
UK aur Kanaida main Hindustani
(Urdu+Hind) dosri bari zoban samjhi jati
hai.
Donya kay kisi bhi molak main chalay
jaein Hindustani say aaghi rakhnay
waloun ki maqoultarein tadaad mil jaay
gi Lihaza angraizi ko zabardasti
international language ka naam day diya
giya hai.
Hindustani say motalaq loug es waqt
donya kay sab say baray khareeddar
hain. Khaam maal bhi yahan hi say
ziyada baramad hota hai. Chounkah zati
mafadaat kay tehhat es say motalaq loug
baihiss, qomi alaqaee aur lisani asbiat

se mehroom aur apni zoban ki vosatoun
say nawaqif ho gaay hain. Yah shaed
nahain jantay kah asri iqtasadyaat main
in ki ehmiat aur haisiat hai.
5- Most of the books and knowledge
available in english) it
Aap ka yah point intahaee kamzour hai.
Angraizi bichari to khud dosri zobanoun
ki mahtaj hai lihaza kitabain aur
malomaat ki baat to bohat dour ki baat
hai. Agar os kay pas kuch hai to east aur
west ki zobanoun kay tafael hai. Marakab
aawazoun say motyalaq koee lafz
angraizi ka apna nahain hai. Sabqay
lahqay baramda hain. Movanas mazakar
aur reshtoun kay liay alag say lafz
mojoud nahain hain. Loght to aap kay
pas ho gi hi, zara takleef farma lain aur
daikh lain kya surat-e-haal hai.
.
Es waqt Hindustani main:

Mazhabi literature sari zobanoun say
ziyada hai.
Her bari aur hawalay ki kitab ka tarjama
ho chukka hai.
Sheri asnaf sukhan main angraizi
Hindustani ka moqabla nahain kar sakti.
Koee Ustad Ghalib nikal kar dikha dain.
Aqtasadyaat say motaalaq kitaboun
kay tarajam ho chukay hain.
Es zoban say motalaq logoun nay bhi
bohat kuch likha hai.
Her qisam ki istalahaat aap ko mil jaein
gi ya aap ghar sakain gay.
Hamara rovaeya yah hai kah cheez par
usa made ka laibal chispaan ho to hum
bhag kar khareed laitay hain chahay os
main kisi gori ka haizaaloda pishab hi
kayoun na band ho.
Chini jo donya ki sab say ziyada boli

janay wali zoban hai ko daikh lain
kitaboun ya phir malomaat ki kami nazar
nahain aaay gi.
Japani ko daikh lain bala ki malomaat
afrooz zoban hai.
Angraizi kay pas Hafiz, Romi, Sadi,,
Iqbal, Khansa, Goete, Taigour, Feng Su
Feng, Bodliar, Talsae, Mopsaan, Sartar
waghera jaisay ehal-e-zoban aur ehal-efikr kahan hain?!
Aap ehal-e-Qalam hain Khuda kay liay
logoun tak sach laein. Angraizi ki zulfoun
kay aseer ho kar na reh jaein. Batour
zoban angraizi bori nahain. Bas dosri
zobanoun ki tara eak zoban hai. Es say
ziyada kuch nahain.
Es ki poja kay sabab pata hai kya ho
raha hai?!
Das saal parhnay kay baad bhi talib-e-ilm
unparh tasawar hota hai. Angraizi seraf

daftri aur amrika kay siyasi chamchoun
karchoun ki zoban hai. Woh es liay kah
hakim aur mahkoum kay darmiyan bara
chota honay ka ehsas zinda rahay warna
donya ki dosri bari aabadi essi main lain
dain, tabadla-e-khayaal, likhaee parhae
waghera karti hai.
Aakhri baat es say motalaq loug bala kay
zahein aur mehnati hain. Maghrab main
digriyaan karnay walay tadad main
kahein ziyada loug hain. Wahan ki
universtiaan damagh in ka nachoor kar
in kay hawalay kagh ka eak gidar
parwana kar daiti hain aur yah yahaan aa
kar fakhar mehsus kartay hain. Woh yah
nahain samjh patay es eak gidar
parwanay kay badlay kya kuch day aaay
hain. Aap likhain kah yahaan kay hakim
apna talimi nazam mazbout banaein
takah zahanat eak gidar parwanay kay
evz yahaan say motaqil na ho. Agar aap
lisani taqabil kay hawala say koee baat

karnay kay liay khahaan gay to mein dast
basta hazar houn. Yah bhi yaad rakhain
qoumain apni zoban main hi taraqi kar
sakti hain. Mangay ki zoban oon ki taraqi
ki rah main diwar-e-chein say bhi boland
khari ho jati hai.
Angraizi aur os ke hadoud

Hum jis ehhad say gozar rahay hain wo
amriki angraiz aur os ki zoban angraizi
ka hai. amriki Angraiz kay chailay
chamtoon balkoun aur gamashtoon nay
yah ta'asar aam kar diya hai kah angraizi
zoban kay bagher taraqi karna mumkin
hi nahain. Natija'kar pehli jamat say
angraizi ki taleem ka silsala shuru ho
giya hai. Taqribun 1835 say bar-e-sagher
angraizi gozida hai aur yahaan kay basi

jo baray zabardat yohdha jafa'kash
mehnati aur honar'mand hain, intahae
koshesh kay ba'vajood es qilay ko fata
nahain kar pa'ay. Ab eak hi surat nazar
aati hai kah joon'hi bacha paida ho ossay
amrika kay kisi nursing house main
bhajwa diya ja'ay ta'kah woh wahaan
na'seraf angraizi sikh sakay balkah os
kalcar ko bhi apna sakay. Halaat to yah
batatay hain kah aatay barsoon main:
1- Bhouk kay sabab bachoon ko paida
hotay hi mar diya ja'ay ga.
2- Log bhouk piyas andhairay amriki
dehshat jabr waghera kay khouf say
khud'kushi
karnay par majbour ho jaein gay.
3- Kamzoor taboon kay bachay taleem ka
khaab daikhna bhi gonah samjain gay
aur aaqaoon ki zaminoon aur
kar'khanoon par kaam kain gay. Ghaliban

yahhi
aaqaoun ki tamana marzi aur munzil hai
kah kama'ay gi dunyaan khaein gay hum.
4- Log chori dakay mar dhaar aur haira
phairi aisay paishoon say wabasta ho
jaein gay.
Amli sata par daikh lain das saal parhnay
aur saray mazamein main kamyabi hasal
karnay kay bavajood angraizi main fail
ho janay kay sabab talib-e-ilm
taleem'yafta logoon ki saf main dakhal
nahain ho pata. Chori ko qanoon jurm
qarar daita hai likin talib-e-ilm kiya os
kay walaidain aqarib aur sar'parast
hazraat bhi chour darwazay par dastak
daitay hain. Naqal roknay ki surat main
bacha un'parh rehta hai aur os kay das
saal aur dosray saray mazamein main
kamyabi gharat ho kar reh jati hai. Naqal
roknay ki taraf tovajo di jati hai aur naqal
bhi angraizi kay parchay walay din hoti

hai jab'kah baqi din samooth chaltay
hain.
Hazaar (1000) boukay pani kay nikal
lainay say pani pak aur saaf nahain ho
sakta jab'tak kotta khu say na nikala
ja'ay ga. Sochnay ki baat to yah hai kah
jo angraizi parhatay hain oon ko angraizi
aati hai?! Sara kaam to guaidoun kay
saharay chal raha hai.
Sada badshi Allah Sahib ki hai bar-esagher main bhant bhant kay log aatay
rahay tab bhi yahi kaha jata tha kah
hakam ki zoban kay bagher taraqi nahain
ho sakay gi. Woh chalay gay oon ka dour
khatam ho giya. tarjihaat main her bar
tabdli hoti rahi. Sabqa jabr kay sabab
yahaan kay logoun par taraqi kay
darwazay band rahay. Taraqi gher mulki
kakam kay gamashtoun haad'haramoun,
aur oon ki kamaee par mouj karnay
waloun aur moqa parastoun nay ki hai.

Woh auroun ki nisbat aasmani makhlouq
rahay. Oon kay gharoun aur daftroun
main kabhi andhaira nahain howa. Ohain
aish kay sab moqay mayasar aa'ay.
Mehnat'karoun aur kamoun kay hissa
main mayosi bai'basi' bai'kasi, bai'chargi
aur tangi sakhti aaee.
Waqt badal raha hai. Aatay kal ko
angraizi kay sath bhi wohi ho ga jo pehli
hakam zobanoun kay sath howa. Jis tara
aaj yahaan koee arbi ya farsi nahain
bolta ya likhta bilkul issi tara angraizi bhi
ga'ay waqtoun ka afsana ho gi. Khuda
kay liay talba ko apni zoban main
sochnay parhnay aur likhnay ka moqa
dijiay. Yah qoum bari zahein aur mehnati
hai, Dinoun main taraqi karay gi. Kisi
gher zoban main woh bhi apnay molak
main rehtay howay socha nahain ja
sakta. Mein kisi zoban say boghaz
nahain rakhta. Zoban koee bhi ho woh to
mehz izhaar ka zariya hai es kay siwa

kuch bhi nahain. Zoban to insani
khayalaat ehsasaat aur moshahidaat kay
izhaar kay liay shakas ki ongli pakarti
hai. Yahaan olta moamla chalta aa raha
hai, Shakas ko zoban ki ongli pakarna
parti hai.
Ab mein angraizi ki batour namona eak
dou funni khamioun ki taraf aata houn
aur mein es hawala say her kisi say
goftagu karnay ki pozishan main houn:
1- Angraizi ki ibtadaee aawazain (letters)
izhaar kay hawala say na'kafi hain.
2- Nahaet ahum aawazain chay aur
sheen es main mojoud nahain hain.
3- Marakab aawazoun ka nazaam
kamzour, dohra, naqas aur pachida hai.
Ab zimun numbar 3 kay hawala say
chand misalain bhi malahza farma lain:
sheen kay liay das ya das say ziyada
marakab aawazain estamal main aati

hain jab'kah yah marakab aawazain dosri
jaga koe aur aawaz daiti hain. sheen kay
hawala say misalain malahza hoon:
1- ch cliche nietzoche, Fitche, charade,
chauvinism
2- ce croce
3- ci facial precious, special, social,
ancient, apperciate, Chicago
4- sh shift, sheet, shirt, shawal, shrink,
ship, shop, shade, shelve
5- si asia, malaysia, tesion, demension,
impulsion
6- ti action, mention, residentional,
confidentional
essential potentialititial, admition
7- ssi mission, permission, discussion,
procession, session
8- ssu issue, assure, pressure
9- su sugar, sure, insurance

10- sch schedule, schizophrenia
Chay kay liay tu ya ch marakab aawazain
estamal main aati hain:
tu
(chay/chu) picture (pikcher), nature
(nacher), mixture (mixcher),
actual (akchal), punctual (punkchual),
habitual (habichual),
torture (torcher) attitude (attichud),
culture (kachar), vertual (virchual)
fortunate (forchunate), future (fuchar)
likin her jaga tu ki yah surat barqarar
nahain. maslan: tuseday (teozday)
ch
ko bhi chay ki aawaz kay liay estamal
kartay hain. maslan:
chest, cheat, chit, cheep waghera
ch
marakab khay ki aawaz bhi daita hai:
boch, munich waghera
sheen ki aawaz bhi daita hai:
cliche nietzoche, Fitche, charade,
chauvanism waghera
kaaf ki aawaz bhi daita hai:
school, chemical, chemist, chasm, chem
waghera
Kaaf kay liay tein ya tein say ziyada
marakabaat ka estamal hota hai. Maslan
k work, kit, skin, neck, skull, pink, kid
c crown, cold, calf, cough, cramp, cave,
cook, cock
city, civil waghera main seen (s) ki aawaz
daita hai. K aur s ki mojodgi main c
kay honay ka koe jawaz nahain banta.
social, facial precious, special, social,
ancient waghera main i kay milan say

sheen
ki aawaz paida karta hai
ch school, chemical, chemist, chasm,
chem.
sheen cliche nietzoche, Fitche, charade,
chauvinism
chay child, chest, cheat, chary (che re),
chaser (cha sor)istry
khay munck, boch
Bawar rahay sheen, chay aur khay
aawazain angraizi main mojoud nahain
hai. K ki mojodgi
main ch kay honay ka koee jawaz nahain
banta. Gharaz aisi bisioun aawazoun kay
hawala say khamiaan mojoud hain jin
kay sabab yah kehna kisi tara thek
nahain kah angraizi bari ala zoban hai
aur es kay bagher taraqi karna mumkin
hi nahain.
Hamara tehqiqi rovaeya
Tehqeeqkaroun ki tehqiqi kawashoun ko

tehseion na karma nainsafi aur zulm kay
aur khouj kay midan dasyaab kartay
aaay hain. Her aata kal pechloun kay
sarbasta razoun ko khojnay
Tamamtar koshashoun kay bavajoud
kaenaat kay sarbasta raz khul paay hain.
tehqeeqkaroun ki saf main naam indraj
likin tehqi amal ko koe khatirkha faeda
nahain ho saka.

ziyadatar jali kaam howa hai Os jail
kaam aur naqal dar naqal ki hoslaafzae
dodkara hai. En nalaeqoun nay naam
kay PhD aur MphiL log paida kiay hain
aur nalaqi ka yah silsala aglay waqtoun
kay liay bhi jari-o-sari kar diya hai.
nahain ki gae.

par tan toti hai. Es hawala say daikha
jaay to lafz Urdu kahein dhondnay say
main aaay thay. Oon ka aana to bohat
pehlay say taalaq rakhta hai. Dosri baat
kiya kartay thay.Woh kisi nakisi zoban

baramad howa hai.

koshesh hi nahain ki. Satan ko main
farsi lahqa samja raha tha likin yah lahqa
farsi nahain hai balkah lafz santan ka
tabdeel shuda roup hai. Hazrarat
AbdalGhofaar almarouf Nouh (AS) kay
potay yaeni Hazrat Haam kay baitay ka
naam Hind tha. Yah lafz Hind Ki santan
say Hindustan mostamil ho giya. Lafz
Hind kay hawala say Hindu, Hindi,
Hindavi, Hindustan, Hindustani waghera
mostamil hotay gay. Tahum zoban ka
aaghaz Hazrat Hind say nahain howa.
Hazrat Hind say pehlay bhi log yahann
mojoud thay aur yah silsala Hazrat Adam
(AS) say bhi bohat pehlay tak jata hai.
naam miltay aaay hain aur yah

hain Turki ya Angraizi say aaay houn
likin yah koe hatmi sikaband baat
nahain, yah moamla abhi tehqeeqtalb
hai.
Yah ghaltfehmi jo yaqein main badal gae
gher moslim jabkah Punjabi/Shamokhi
jabkah yah donoun naam hi ghalt aur
baibonyad hain. Gormokhi ko daikhain
yah Goru kay monh say nikli batoun tak
hi mehdoud nahain. Galioun kay hawala

namona hai.
Punjabi ko panjaab kay hawala say
daikha jaay to yah dou lafzoun ka
raha hai.

walaetoun main bashumar log jo bar-esagher say motalaq nahein hain likin

bant diya jaay ga.
khaha jaay ga?
yahaan bhi nikalta hai. Agar kaha jaay

ajeeb nahain lagta.
hain yaeni Devnagri, Nasleeq, Roman.
kaha ja sakta hai:

lata hai.
parwan charti hai tahum essy onhi
nahain.

waqtoun main baimaeni ho kar reh jaay
Angraizi donyaan ki behtarein zoban
nahain hai
angraiz aur os ki zoban angraizi ka hai.
Angraiz kay chailay chamtoon aur
gamashtoon nay yah ta'asar aam kar
diya hai kah angraizi zoban kay bagher
taraqi karna mumkin hi nahain. Natija'kar
pehli jamat say angraizi ki taleem ka
silsala shuro ho giya hai. Taqribun 1835
say bar-e-sagher angraizi gozida hai aur
yahaan kay basi jo baray zabardat
yohdha jafa'kash mehnati aur
honar'mand hain, intahae koshesh kay
bavajood es qilay ko fata nahain kar
pa'ay. Ab eak hi surat nazar aati hai kah
joon'hi bacha paida ho ossay amrika kay
kisi nursing house main bhajwa diya
ja'ay takah woh wahaan na'seraf angraizi
sikh sakay balkah os kalcar ko bhi apna
sakay. Halaat to yah batatay hain kah
aatay barsoon main:

1- Bhook kay sabab bachoon ko paida
hotay mar diya ja'ay ga.
2- Log bhook piyas andhairay dehshat
jabr waghera kay khoof say khud'kushi
karnay
par majboor ho jaein gay.
3- kamzoor taboon kay bachay taleem ka
aur
aaqaoon ki zaminoon aur kar'khanoon
par kaam kain gay. Ghaliban yahhi
aaqaoon
ki tamana aur marzi hai kah kama'ay gi
dunyaan khaein gay hum.
4- Chori dakay mar dhaar aur haira phairi
aisay paishoon say wabasta ho jaein
gay.

hazraat bhi choor darwazay par dastak
saal aur dusray saray mazamein main
hain. Hazaar (1000) bookay pani kay
nikal lainay say pani pak aur saaf nahain
ho sakta jab'tak kotta khu say na nikala
aati hai?! Sara kaam to gaedoon kay
ho sakay gi. Wo chalay gay oon ka door
yahaan kay logoon par taraqi kay
kakam kay gamashtoon had'haramoon,
auroon ki kamae par mooj karnay waloon
aur moqa parastoon nay ki hai. Woh
auroon ki nisbat aasmani makhlooq
rahay. Oon kay gharoon aur daftroon
Mehnat'karoon aur kamoon ka hissa
aur tangi sakhti aae.
Waqt badal raha hai. aatay kal ko
hakam zobanoon kay sath howa. Jis tara
aaj yaah koe arbi ya farsi nahain bolta ya

likhta bilkul issi tara angraizi bhi ga'ay
waqtoon ka afsana ho gi. Khuda kay liay
talba ko apni zoban main sochnay
parhnay aur likhnay ka moqa dijiay. Yah
qoom bari zahein aur mehnati hai,
dinoon main taraqi karay gi. Kisi gher
zoban main wo bhi apnay molak main
rehtay howay socha nahain ja sakta.
mein kisi zoban say boghaz nahain
rakhta. Zoban koe bhi ho wo to mehz
izhaar ka zariya hai es kay siwa kuch bhi
nahain. Zoban to insani khayalaat
ehsasaat aur mashahidaat kay izhaar kay
liay shakas ki ongli pakarti hai. Yahaan
olta moamla chalta aa raha hai, shakas
ko zoban ki ongli pakarna parti hai.
Ab mein angraizi ki batoor namona eak
doo funni khamioon ki taraf aata hoon
goftagu karnay ki pozishan main hoon:
1- Angraizi ki ibtadae aawazain izhaar

kay hawala say na'kafi hain.
sheen es main mojood nahain hain.
3- Marakab aawazoon ka nazaam
kamzoor, dohra, naqas aur pachida hai.
chauvanism
2- ce croce
ancient, apperciate, chicago

inpulsion
confidentional
essential potential
ititial, admition
procession, session
tu (chay/chu) picture (pikcher), nature

ch ko bhi chay ki aawaz kay liay estamal
ch marakab khay ki aawaz bhi daita hai:
chauvanism waghera
waghera
Kaaf kay liay teen ya teen say ziyada
marakabaat ka estamal hota hai. maslan

cook, cock
sheen
chem
chauvanism
khay munck, boch
aawazain angraizi main mojood nahain

hai. K ki mojodgi main ch
Gharaz aisi bisioon aawazoon kay
hawala say khamiaan mojood hain jin
hi nahain.
waleednadan
Dubai

Dr Maqsood Hasni
bari bari meharbani
RAKhan
Do not get stuck in language, educate
yourself.
Dr Maqsood Hasni
Aap k hukam* ki pori jan fishani say
tameel karnay ki koshesh karoon ga.
Agar aap nay article k koaef par kuch
guftagu ki hoti to kitna acha lagta.
Aap nay tovajo farmae es k liay shukar
gozar hoon.

sarfarazlovesu
Mere bhaiyo
aik buhat achay maslay par qalam
uthaya hai ap ne
urdu buhat achi zuban hai
ALHAMDULILLAH,
Taleem main ne angrezi main hasil ki
lekin aj kal saudi arabia main jab arabi
main logo ko batain kartay dekhta hun
aur arabic books k jumlo ko samajhnay
ki koshish karta hun tu aisa mehsoos
hota hai k woh zuban jo kam ilfaaz main
ap k jazbaat ka izhar kar de, bahtareen

andaz se woh arabi hai
ap quran ki translation parh k dekhain
aur uss ki arabic ko samajhny ki koshish
karain
INSHALLAH buhat kuch hasil ho ga
Sun May 16, 2010 11:17 am View user's
RAKhan

gozar hoon.
Dr. Sahib, I tried to read it but neither it is
English and nor Urdu, I appologise for
my deficiency, I do not know any third
language. Though my mother tounge is
Punjabi, but I only speak it but have
nevery read or written in Punjabi, and I
am sure that your writting is not even in
Punjabi.
your Priorities are your priorities, my
priorties are my priorties, you can not
follow my priorites and I can not follow
your priorties, therefore you follow your
priorites (language) and I follow my
priorites (Education/wisdom)
Last but not least, I read newspappers
for articles, on this dicussion board I

share my views with discussions of the
time.
Dr Maqsood Hasni

Dr Maqsood Hasni
Reply with quote
koe dost mairi es tehreer ko urdu khat
main transfer kar dain,
shukar'gozar hoon ga.
Lucky7
Full PK Member
Reply with quote

1835

:
1

2

3

4

10

10

1000

!

1 -

2-

3-

3
:
10

chauvanism
2- ce croce
inpulsion
confidentional
essential potential
ititial, admition
procession, session


boch, munich

chauvanism


cook, cock

sheen
chem
chauvanism
khay munck, boch

hi nahain.

Dr Maqsood Hasni
samjh nahain pa raha aap ki is mohabat,
ata, tovajo aur ehsan k liay kin alfaz main
shukarriya ada karoon.
tahi dast hoon, kuch nahain day sakta.
bas dua hai,
Allah aap ko kuch rakhy aur apni ataoon
k darwazay aap par khool day.
p_gal
Full PK Member
Canada
in my opinion langauge is for
worse than other. english is considered
international language. most of the
books and knowledge available in it.
http://www.forumpakistan.com/angraizidonyaan-ki-behtarein-zoban-nahain-hait51886.html#ixzz4KnEkwDNz
Angraizi donya ki behtatein zoban

nahain hai (2)
In my opinion language is for

because now it s become kind of
P gal www.forumpakistan.com)
moassar tarein zariya aur vasila hai. Yah
a. Bolta hai
b. Likhta hai
c. Parhta hai
d. Samjhta hai
Zarori nahain her koe in charoon omour
main maher ya zabar dast salahihat
rakhta ho. Charoon main se kisi eak se
motalaq ho, ossay os zoban ka khanda
shakhas tasleem karna paray ga au res
main koe borae ya ghalti nazar nahain
aati. Es hawala say mojoda tadadi rekard
ko ghalt qarar day kar zobanoun main
shara khandgi main azafa samjhna
chahiay.
hawala say rabtay aur baat ki jan kari kay
Zoban ka koe mazhab nahain
Zoban her qisam alaqae taqseem se
bala tar hoti hai

hoe hoti hai kha wo shakas kisi bhi alaqa
ya garoh say motalaq ho. goya wo wohhi
kuch biyan karay gi jo shakhas ki marzi
aur munsha ho gi. Essi tara wo lehjay
main bhi bolnay walay kay aalat-e-notaq
aur moavan aalat-notaq ki marhoun-emint hoti hai.
Ta hum hum khayali na honay ki surat
ka koe qasour nahain hota, qasour alfaz
kay andar mojood mafaheim ka hota hai.
Es ki bhi dou suratain aur sathain hoti
hain:
a. Alfaz kay mafaheim ko kisi dousray
hai.
b. Baat khahi hi ghalt ya phir mokhtib ki
marzi munsha ya zavia-e-nazr kay bar
akas ki gae hoti hai.
2- No language is better or worse than
other
karna paray ga:
Awal. Better
qisam ki rokawat paida na ho. Rokawat
ki kae vajo ho sakti hai.
1-
Zakhira-e-alfaz mehdoud ho
2-
Aawazoon ka nazam behtarein na ho
3-
Lachak dar na ho
4-
Social ho

ka sath na daiti ho
Ho jatay houn.
kay qabal na kar sakti ho
8- Aawazoon ka tabadli nazam na better
ho
marakbaat ka mostamal hona:
b.
Talafaz kay moamla main
pachidgiaan paida ho jati hain.

11- Likhnay parhnay kay hawala say
hain. Jomlay main
16- Omomi boul chal main lafzoon ki fitri
adaegi sonnay walay ki sama at
par girani sabab banay.
nae estalahaat qabool karnay ya
parhnay waloon ki tadad ziyada na ho.

pachida houn
aur na better say alaqa rakhti hain.
Doem: Worse
100% darust hai kah koe zoban bori
nahain hoti. Haan os main kahi gae baat
3- English is considered to be
necessary for progress
Aap ka yah point kisi bhi gher janib dar
ga aur na na hi koe angraizi kay elawa
kaha jata raha hai. Her hakim zoban kay

liay yahhi kaha jata raha hai likin jab
eqtadaar khatam hota to na seraf hakim
bala tar honay ka dawa milyamait ho kar
reh jata hai.
Aaj aap es liay English is considered to
be necessary for progress keh rahay
waqtoun main yah sab khatam ho ja ay
ga aisi hota aaya hai aur yah koe nae
baat na ho gi.
inkaar nahain ho sakay ga kah Angraizi
donya ki behtatein zoban nahain hai
Mairi aap say ba sad ehtaram eltamas hai
kah mairay es mazmoun ka
dobarasanjidgi say motala farmaein aur

phir koe natija akhaz farmaein.
4- Now it (English) become kind of
hokam rani aur askari bala dasti kay
angraizi bolnay waloon ki tadad ziyada
qomi/alaqae zoban ko tarji daitay hain.
zoban kehna ziyadti ho ga balkah essay
monasab ho ga.
bibiyaan Hindustani likh parh ya boul
nahain saktein likin Hindustani zoban

kay daramay aur filmain daikhti hain.
Onhain samjh bhi aati hai. Wo apni boli
janay wali zoban main mafhoom bhi bata
sakti hain.
Hindustani (Hindi+Urdu) es waqt donya
ki dosri bari. likhi, parhhi, boli aur samjhi
janay wali zoban hai. Lisani nazam aur
aawazoun kay ziyada honay kay hawala
say donyan main pehle number par hai.
UK aur Kanaida main dosri bari zoban
samjhi jati hai.
waloun ki maqoul tarein tadaad mil ja ay
gi Lihaza angraizi ko zabar dasti
giya hai.
Hindustani say motalaq log es waqt
donya ka sab say baray khareed dar
hain. Kha am maal bhi yahan hi say
ziyada baramad hota hai. Choun kah zati

mafadaat kay tehhat es say motalaq log
bai hiss, qomi alaqae aur lisani asbiat se
mehroom aur apni zoban ki vosatoun
say na waqif ho ga ay hain. Yah shaed
nahain jantay kah asri eqtsadyaat main
en ki ehmiat aur haisiat hai.
available in it
Aap ka yah point entahae kam zoor hai.
Angraizi bichari to khud dosri zobanoon
aawazoon say motyalaq koe lafz angraizi
ka apna nahain hai. Sabqay lahqay
baramda hain. Movanas mazakar aur
reshtoun kay liay alag say lafz mojood
nahain hain. Loght to aap kay pas ho gi
hi, zara takleef farma lain aur daikh lain
kya surat-e-haal hai..

ziyada hai.
Her bari aur hawalay ki kitab ka
tarjama ho chukka hai.
Koe Ghalib nikal kar dikha dain.
Aqtasadyaat say mota alaq kitaboun
Her qisam ki estalahaat aap ko mil
jaein gi ya aap ghar sakain gay.
usa made la laibal chispaan ho to hum
main kisi gori ka haiz aaloda pishab hi
kayoun na ho.
nahain aa ay gi.
afrooz zoban hai.
waghera jaisay ehal-e-zoban kahan
hain?!
Aap ehal-e-Qalam hain khuda kay liay
kay aseer ho kar na reh jaein. Ba tour
ziyada kuch nahain.
raha hai?!

daftri zoban hai. Wo es liay kah hakim
aur mahkoum kay darmiyan bara chota
honay ka ehsas zinda rahay warna donya
ki dosri bari aabadi essi main lain dain,
tabadla-e-khayaal, likhae parhae
waghera karti hai.
Aakhri baat es say motalaq log bala kay
kahein ziyada log hain. Wahan ki
universtiaan damagh en ka nachoor kar
en kay hawalayy kagh ka eak purza kar
daiti hain aur yah yahaan aa kar fakhar
mehsus kartay hain. Woh yah nahain
samjh patay es eak gidar parwanay kay
badlay kya kuch day aa ay hain. Aap
likhain kah yahaan kay hakim apna talimi
nazam mazbout banaein ta kah zahanat
eak gidar parwanay kay evz yahaan say
motaqil na ho.
Agar aap lisani taqabil kay hawala say

koe baat karnay kay liay khahaan gay to
mein dast basta hazar houn.
RAKhan
What is objective here,
World has become a global village,
people are respected based upon their
deeds not based upon their language.
We need to get rid of imaginary
animosity, let's be part of a friendly
planet.
http://www.forumpakistan.com/angraizidonya-ki-behtatein-zoban-nahain-hai-2t57063.html#ixzz4KnF3kddy
Tabdiliaan zobanoon kay liay foladi

Her zoban kay zakhira-e-alfaz main
azafay kay omomun doo zariay hotay
hain:
1- Bazar aur gali ki guftagu/bool chaal
2- Shairi
Shair ka reshta aur fikri ta'alaq pori
kaenat say jura howa hota aur woh
kaenati dukh sukh
apnay sinay may samaitay howay hota
hai. Logoon kay dukh sukh kay qareeb
honay kay
sabab woh oon ki zoban/bool chaal say
bhi na'danista aur kabhi kabhi danista
toor par
matasar hota hai aur yah amal rozana ka

hota hai. Her aglay din surat'haal gozray
din say
kisi na'kisi sata par kuch na'kuch
mukhatalif zaroor hoti hai. Es amal ko
T kehna ghalt
nahain lagta. Yahi waja hai kah
shair/likhari kay towasat say zoban main:
a. na'ay alfaz dakhal hotay rehtay hain.
b. lafzoon kay doo ya doo say ziyada
talafaz samay aatay hain.
c. lafzoon kay na'ay estamalaat vajood
patay rehtay hain.
d. pehlay say mojood lafzoon ki ashkaal
main tabdili aati rehti hai.
e. lafz na'ay maeni laitay rehtay hain.
e. na'ay mahavray, nae tarkibaat, na'ay
marakbaat waghera bantay rehtay hain.
f. pehlay say mojood mahavray,
tarkibaat, marakbaat waghera main

mukhtalif noeat
ki tabdiliaan hoti rehti hain.
g. kisi zoban kay lafzoon ko kisi aur
zoban ka batana zabar'dast ziyadti hai
kayoon'kah
kisi bhi dusri zoban ka lafz apni asal kay
motabaq kisi aur zoban main dakhal
nahain ho hota. Ossay nae zoban kay
mazaj aur too-o-atwaar ko ekhtayar
karna
parta hai. Goya kisi na'kisi sta par os
main tabdili zaroor aati hai.
h. lafz nae zoban kay sabqoon l'ahqoon
ya masadar kay sath jur kar bilkal hi alag
say
ho jatay hain.
Ab daikheay hoor, ahwal, oqaat, asami,
media waghera urdu punjabi pothohari
gojri sindhi
balochi pakhto waghera main wahid
estamal hotay hain jab'kah yah lafz ya
aisay
bai'shumar alfaz apni asal main jama
hain.
zima ko zoma khalwat ko khilwat bhi
bola jata hai.
qulfi siray say koe lafz hi nahain hai likin
aam estamal main aata hai jab'kah asal
lafz qofli
hai likin qofli ko ghalt samjha ja'ay ga.
karwat laina ko karwat badalna, zindagi
karna ko jina wazu sajana ko wazu karna
estamal
kiya jata hai.
Hindustani, Arbi aur Farsi ka majmoa hai
likin essay moqami khayaal kya jata hai.
chibar/chibard, mint'maar, mintoon,
votoon, spotoon, advaesoon waghera

konsi angraizi kay
alfaz hain?!
lafz biryani kisi bhi gosht say bannay
walay chawaloon kay liay estamal hota
hai halan'kah
yah darust nain. Agar es kay liay alag
say naam rakh diya'ay jaein to konsi
ghalt baat
ho gi. Maslan:
morgay/kokar kay gosht say bannay
walay chawaloon ko
kokaryani/kokadyani keh di ja'ay to
ghalt kiya hai.
ga'ay kay gosht say bannay walay
chawaloon ko gaoyani kehna ziyada
monasab lagta hai
ki eak ghazal kay es shaiar
T
!
main estamal honay walay es marakab
T (1) par en dinoon
mukhtalif hawaloon say
guftagu chal rahi hai. Bila'shuba yah
marakab gher manus hai aur kabhi
kahein parnay
sonnay main nahain aaya es liay kisi
ostad shair kay haan say sanad dasyaab
hona momkin
nahain lagta. Yah hiqiqat apni jaga likin
yah eak azafa zaroor hai. Dusra ostad
shair konsi
koe hades(2) likh giya hota hai jo street
os ki pabandi karay.(3) Ab moamla seraf
es kay
mostamal honay ka hai. Es ka faisla waqt
hi kar sakta hai kah T aatay kal
ko kya
shakal ekhtayar karta hai. Syed sahib
nay Urdu zoban ko eak naya lafz diya hai

es kay liay
hamain oon ki tehsein karni chahiay.
Bawar rehna chahiay, zinda zobanoon
main lafzoon
kay azafay ka amal kabi khatam nahain
hota aur yah amal intahae sehhat'mandi
ki daleel
hota hai.
Zobanoon ko aur oon kay zakhira-e-alfaz
ko makhsus aur mehdood ya aur
zobanoon ka
batana dar'haqiqat onhain mout kay ghat
otarna hai. Zahiri ya batni sata par oon
main koe
na'koe tabdili zaroor aa gae hoti hai. En
tabdilioon kay hawala say hi izhar kay
amal ko
phalnay pholnay kay hawala say foladi
vatamunz mayasar aatay rehtay hain.(4)
-------------------1. Es marakab main hamza ki jaga zair ka

estamal samjha ja'ay
2. Lafz hades Aaqa Karim (oon par
darood aur salam ho) kay farman-egarami say
makhsus ho giya hai
3. Street ya phir her kehnay walay ka
apna mazaj aur apni tarjihaat hoti hain.
dusri baat yah hai kah khayaal aur jazbay
daeroon aur kurroon kay kab paband
rehtay hain.
4. foladi vatamunz, doo alag chizain aur
doo alag zobanoon say ta'alaq rekhtay
hain
rawaan ravi main achanak yah marakab
tarkeeb pa giya hai. Es marakab ko kis
tara zoban say nikalain gay. Na'danista
toor par yah marakab zoban ka hissa
bun
chuka hai. Aatay kal ko essay nae
shaklain aur na'ay maeni miltay rahein
gay.
http://www.forumpakistan.com/tabdiliaan
-zobanoon-kay-liay-foladi-vatamunz-kadarja-rakhti-t52473.html#ixzz4Kn2ni2OS
Tamam insanoon ki asl eak hai Laikin

"Tabdiliaan zobanoon kay liay Vatamunz
ka darja rakhti" maray liay khasoosi
dilchaspi ka mojab hay keh yeh maray
nazriah wahdat ul lisan kay zaily unwan
laghzash i lisan[zallaht ul qari ]ki kafi had
tak wazahat karta ha...........wahdat ul
lisan ka bunyadi khial yeh hay keh

tamam zabanoon ki asl aik ha.is silsilah
main mari 3 kitabain allah ki mahrbani
say publish ho chuki hain.5 kitabain
tabaat kay liay tyyar hain.main nain apna
ghair matboa kam
www.wahdatullisan.blog.com main day
dia ha.wahdat ul lisan bahut wsee mozo
ha ................sout o maana ka ham rang
aahang kay unwan say aik muqalah web
main shamil ha is say maray kam ka
andaza ho jata ha.(safdar qureshi)
Tamam insan Hazrat Adam (AS) ki olaad
hain (1) aur yah teh'shuda baat hai. Insan
kisi bhi alaqa say motalaq ho, eak si fitri
zaroyaat, adaat aur hajaat rakhta hai.
Gher'fitri zaroyaat adaat aur hajaat alhaqi
aur insan ki khud'sakhta hain.
Aabdi main azafay kay sabab insan
mukhtalif alaqoon main hijrat kartay
ga'ay. Mukhtalif amarja mukhtalif mosimi
mazaj, alaqae halaat, alaqae zaroryaat

waghera ki hamaisha say hamil rahi hain.
(2) Alaqae mosmi halaat-o-mazaj kay
hawala say os kay alaat-e-notaq aur
moawan alaat-e-notaq tashkeel-o-tarkeeb
pa'ay. Alaat-e-notaq aur moawan alaat-enotaq kay hawala say alaqae awazoon ka
nazam teh paya aur en awazoon kay
hawala say, insani zarorat kay motabaq
alfaz tashkeel-o-taqeeb pa'ay. In
hawaloon kay zair-e-asar kisi zoban/boli
main awazain kam aur kisi main ziyada
hain. Es waqt dunya main Quran-eMajeed ki zoban ko choor kar, koe bhi
boli ya likhi janay wali zoban atae nahain
hai balkah insan ki apni takhleeq'karda
hai.
Insan moashrat main rehnay wali khaslat
rakhta hai es liay os ka apnay aur dusray
alaqoon kay logoon say kisi na'kisi
hawala say mail'joul hota rehta hai. Es
mail'joul kay zair-e-asar woh dusri
zobanoon ki aawazain aur alfaz ko

ekhtayar karta rehta hai aur yah moamla
omomi aur mamool ka hai.
Her alaqay aur her walait main os alaqay
aur walait ki zaroryaat kay motabaq alag
say zoban takhleeq hoe. Insan ki taqseen
mosharti moashi aur alaqa main os ki
samaji haisiat kay hawala say garo,
jamatain, konbay, qabilay waghera
tashkeel pa'ay. Es tara insan ki tarjihaat
main taqseem ka amal vajood main aaya.
Her garo, jamat, konba, qabila waghera
nay apnay vajood aur haisiat ko mazboot
karnay kay liay mokhtalif aqdaam kiay.
Es tara eak hi alaqa main aqamat
rakhnay waloon ki zonan/boli main
wazay faraq aata giya.
Aaj Mahirein-e-lisanyaat zobanoon kay
konboon aur qabiloon ki talash kar rahay
hain aur yah bhi daryaft karnay ki
koshesh main masroof hain kah konsi
zoban kis zoban say nikli. Yah

kosheshain qate bai'kar-e-meaz hain
kayoon'kah koe zoban kisi zoban say
nahain nikli. Her zoban apna alag say
vajood rakhti hai. Haan albata dusri
zobanoon nay os par lisani asraat zaroor
moratab kiay hain. Insan eak hi konba
say motalaq hai aur yah taqseen baad ki
hai. Bilkul issi tara zobanoon ki taqseem
bhi insani taqseem kay sath vajood main
aae.
Aaj hi nahain doo char sadyoon pehlay
ki kisi bhi zoban ka lisani mota kar
daikhain, wo khalis nahain ho gi. Os
main digar alaqae zobanoon kay sath
sath dour amarja ki zobanoon kay
bai'shomar alfaz mil jaein gay. Es ki kae
suratain milain gi. Maslam
a. alfaz apni haiat main wohi hoon gay
likin oon ka talafaz badal giya ho ga.
b. alfaz apni haiat main wohi hoon gay
likin oon kay maeni badal gay houn gay.

c. Alfaz ki haiat (form) tabdeal ho gae ho
gi.
d. alfaz kay sath moqami sabqay ya
lahqay ka paiwand kar diya giya ho ga.
e. haiati aur manivi tabdili aa gae ho gi.
f. estamal ki suratain tabdeel ho gae
hoon gi.
g. wahid jama moqami hawala say banae
gae hoon gi
h. jama ko wahid aur wahid ko jama
estamal kya giya ho ga.
i. movanas mazakar moqami tariqa say
estamal kiya giay hoon gay.
j. awazoon aur alfaz main bai'shumaar
ashkali tabdiliaan waqay hoein aur
yah amal jari-o-sari hai.
Aisi bohat sari chizain daikhnay ko mil
jaein gi. Es kay maeni yah nahain bantay

kah falaan zoban falaan zoban say nikli
hai ya falaan zoban falaan zoban ki masi
phopi chachi ya juwaan/sotili behan hai.
Her zoban apna alag say vajood rakhti
hai. Koe zoban kisi zoban say nahain
nikli. Halaat aur waqt kay hawala say os
ki nash-o-nama hoti rahi. Yahhi sach aur
yahhi asal haqiqat hai.
Aaj amd-o-raft kay zara'ay bhar ga'ay
hain. Dunya eak basti ka roop ekhtayaar
kar gae hai es liay zobanain eak dusray
say motasar ho rahi hain. Haan mazi ho
kah haal, hakim zobanain ziyada asraat
moratab karti hain. Angraizi ko daikh lain
kis tara dunya ki zobanoon ko motasar
kar rahi hai. Jab hakam (3) mar ja'ay ga
to es ki zoban kay alfaz aur aawazain
unani, arbi, farsi ya turki ki tara
zobanoon ka hissa rahain gay. Khuda
maloom oon ki os waqt kya surat aur
haiat ho gi. Ya koon say alfaz aur
aawazain mazi bun jaein gi. Haan agar

insan ko zinda rehnay diya giya (4) aur
atum bumb say ora na diya giya to woh
apni bunyadi fitrat par hi rahay ga. Os ki
fitri hajaat main kabhi tabdili nahain
aa'ay gi.
-------------------1. Aaqa Kareem (Oon par baishumaar
darood aur salam ponchay) aur oon ki
aal
olaad kay siwa.
2. yah qabilay konbay alaqay aur
zobanain waghera shakhas ki shanakhat
hain,
insan ki taqseem ki daleel nahain hain.
maslan admioon kay naam rakhay jatay
hain ta'kah oon ki shakhasi shanakht ho
sakay warna her kisi ko:
oh admi baat sonna
keh kar mokhtab kiya jata. Ab osha,

aasha, rajni, basant kour, qalsoom, rita,
okasa, okama keh kar bolanay ka matlab
yah hai kah pehchan rahay kayoon'kah
oon ka alag alag vajood hai. Ta'hum
boyadi tour par woh sab ouratain hi hain.
agar aap kehtay hain oh ourat baat
sonna, chalis ouratoon main say koon
samjhy
kah kis ko bolaya ja raha hai.
Class-room main role number bhi essi
hawala say jari hotay hain. Ustad kehta
hai
role number 822 to fran wohhi talib-e-ilm
hath khara karta hai jis ka role number
822 hota hai. Os ki haisiat aur class main
koe aur kisi qisam ka faraq nahain aata.
Noor Mohammad keh kar bolaein ya Mr.
Smith, namoon kay hawala say haisiat
main
koe farq nahain aata. Majmoe tour par
donoon insan hi hain.
3. amrika
4. tamam insan bahmi dost aur bhi hain
haan mafad'parast toloon ki apsi shuru
say
jang jari hai. Yah jang aam admi ki jang
nahain kayoon'kah aam admi
aman'parast tha aur hai.
http://www.forumpakistan.com/tamaminsanoon-ki-asl-eak-hait55582.html#ixzz4Kn1pDKR1
Moawan anasar kay paish nazar mazeed

haroof ki tashkeel

haroof ki tashkeel ka kaam abhi baqi hai
Izharar kay bonyadi doo zariay hain:
1- Guftagu
2- Tehreer
En donoon zaray kay liay kisi na kisi
zoban ka wasila ekhtayar karna parta hai.
Zoban izhar kay hawala say, alfaz say
tarkeeb pati hai aur alfaz aawazoon
(alphabet) say bantay hain. Her lafz
apnay samaji, moashi, tehzibi aur siyasi
daeray aur kur ray main rehtay howay
mafaheem hasil karta hai. Lazam nahain
kah kisi dosray halqay/daeray/ku ray
main mohajrat kay baad lafz ki tarkibi
haiti aur mafhomi surat bahal aur baqar
rahay.
Bolnay sonay aur parnay wala en zara ay

ko on kay bonyadi mafaheem kay
motabaq apni tehreer aur taqreer main
estamal karta hai. Mazay ki baat yah kah
es main danistagi ka bohat hi kam amal
dakhal hota hai. Ta ham woh apnay mozo
kay hawala say os kay estamali
mafaheem say zaroor aagah hota hai kon
kah wo samay bhi hotata hai. Os ki
bonyadi koshesh hoti hai kah jo wo
kehna chahta hai sonay ya parhnay wala
aasani say samjh aur jansa kay. Ossay
es amar say qate gharaz nahain hoti kah
faqray ki nahvi surat ksisi hai kayoon
kah baat auroon taak ponchana hi os ka
bonyadi aur aakhri maqsad hota hai.
Asal sawal yah othta hai kiya alfaz baat
ko os kay asal mafaheem kay motabaq
auroon taak ponchanay main kafi hotay
hain ya en kay hawala say baat auroon ki
samjh main aa jati hai? Jawab yaqenan

nafi main ho ga. Es moamla main kuch
aur chizain bhi dar kar hoti hain jin ka
malahza la yaeni aur bai maeni nahain
hota. Maslan
1- Lab-o-lehja
2- Guftagu ka andaz
3- Asloob--e-takallam
4- Boltay waqat bolnay walay ki nafsyati
kaifiat aur halat
5- Sonay walay ki sontay waqt nafasyati
kifiat
6- Moqa mohal aur majavza mahool
7- Sayaq-o-sabaaq
8- Bolnay walay ki boltay samay body
language
9- Cehray kay ta asraat (face
impressions)
10- Baat kartay waqt hathoon waghera
kay esharay
11- Direct aur indirect guftagu ka farq
12- Guftagu say motalaq hona ya na
hona
Indirect guftagu ki surat main alfaz
tarjamay ki surat ekhtayar kar laitay hain.
Diwaar kay os par say soni gae guftgu
kay alfaz kitnay hi wazay kayoon na
hoon mafhoon kay hawala say abhaam
baqi rehta hai. Es ki waja yah hai kah
guftagu ka moqa mohal, mahool, noeat,
zarorat, (bolnay walay ki) body language,
chehray kay ta asraat aur hathoon
wagherah ki naqal-o-harqat samany
nahain hoti. Es qesam ki guftagu ghalt
fehmi ka sabab ban jati hai ya ban sakti
hai. TV ya radio par chalnay walay
darmay kay sath saz aur mukhtalif

aawazoon ka estamal kayoon kiya jata
hai. Es ki waja es kay siwa kuch nahain
kah alfaz mafafaheem ko wazay karnay
kay liay kafi nahain hotay. Darust
tafheem kay kay liay en mo awan anasar
ka hona az bas lazam hai.
Tehreer apni haqiqat main guftagu hi hoti
hai. Tehreer ki surat main ramooz ( . ,
-!?:
hairitaya sawaliya kay liay!? Ka
estamal hota hai) estamal main latay
hain. Ramooz da haqiqat tehreer ka
moawan mafhomi libas hain. Qari kitna
hi zahein-o-fateen kayoon na ho tehreer
kay es moawan mafhomi libas ki zoban
say aaga hota hai.
Guftagu main samay guftagu koninda ki
boday language kay sath sath os kay
cehray kay ta asraat aur guftagu say
motalqa sign language waghera ko bhi

malahza kar raha hota hai. Samjhnay kay
hawala say koe bhi chook mafaheem
main gomrahi ka rasta nikal sakti hai.
Goya guftagu main basarat kay sath sath
sama at bhi tafheem ka fariza sar amjam
day rahi hoti hai. Sama at say mehroom
shakhas basarat say donoon kaam lay
raha hota hai. Yahi surat basarat say
mehroom shakhas ki hoti hai. Woh sama
at say donoon kaam lay raha hota hai.
Aisi surat main yah donoon hisain ziyada
motharak ho jati hain. Sar Sar ki aawaz
sonae daiti hai likin kuch nazar nahai aa
raha hota. Basarat kay hawala say
khatray ka andaza ho jata hai kah ether
kidhar kahein sanp hai. Kachray kay
dhair kay opar harkat hoti hai jis say
andaza hota hai kah es dhair kay nichay
koe jan dar cheez harqkat kar rahi hai. Ta
hum yah omomi baat nahain. Ziyada tar
log en donoon hisoon kay malik hotay
hain. Yah baat teh samji jani chahiay kah

alfaz tafheem kay moamla main kafi
nahain hotay. Darust tafheem kay liay
moawan anasar ka hona yaqenan lazam
hai.
En moawan anasar kay paish nazar
mazeed haroof ki tashkeel ka kaam abhi
baqi hai aur es janib koe khatir kha
tavajo nahain di gae. Maslan monh say
kuch nahain kaha jata likin baithnay ya
chalay janay kay liay esharay ka estamal
aam hai. En donoon esharoon kay liay
koe haroof tashkeel nahain pa ay
halankah yah pori shidat kay sath
mostamal hain. Esharoon kay ziman
main un gint misalain paish ki ja sakti
hai.
http://www.forumpakistan.com/moawananasar-kay-paish-nazar-mazeed-haroofki-tashkeel-t35881.html#ixzz4KmxAORek
PEHLA ADAM KOUN THA?!

WHO WAS THE FIRST ADAM?!
Someone said:
It is foolish to think the earth is only
6,000 years old.
Earth is about four and a half billion
years old.
Allah ka kaha kabhi aur kisi bhi surat
main ghalt nahain ho sakta haan albata
os ki tafheem main ghalti kay imkanaat
hamaisha baqi rehtay hain. Insan
tehqeeq-o-talash main kitni bhi ehtyat

bart lay, mashavrat kar lay phir bhi
kahein na kahein koena koe kami kaji ya
khami baqi reh hi jati hai. Sharaihein aur
mofasrairein nay Allah kay kalamm ko
puri kavish koshesh aur diyanat dari say
samjhnay ki sae ki hai. Diyanat dari aur
puri koshesh-o-kahesh kay ba vajoud
kalam Allah ki shara tafseer aur tafheem
main kahein eaksa pun nahain paya jata.
Sharaihein aur Mofasairein kay haan
khouf nak qisam kay ekhtalafaat pa ay
jatay hain jis kay sabab eak hi kalam kay
mannay waloun kay darmiyan shaded
qisam kay ekhtalafaat mojoud hain aur
yah ekhtalafaat eak hi kalamm ko
mananay waloun main afsus nak
dourioun ka sabab banay hain.
Alhami Kotab main bataya jata hai kah
Allah nay kaenaat ko 6 dinoun main
takhleeq farmaya jis hisab say hum

dinoun ka shamar kartay hain os lihaz
say kaenaat ko banay
5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000
ya zioyada say ziyada 12,000 saal ka arsa
qarar diya ja sakta hai. Jab kah es ki
tashkeel kay hawala say lakhoun saal
kay asaraat miltay hain. Science danoun
kay motabiq zamein ki takhleeq ko koe
2.5 karour saal ho gay hain. Jis Adam
kay hawala say baat ki jati hai os ki
takhleeq ki umar to chand hazar saal say
ziyada nahain bant. banti.

Agar yah Adam pehlay Adam nahain hain
to phir yah koun say Adam hain?! Yah
eak bohat bara sawaliya hai jo arsa say
logoun kay zehnoun main chala aata hai.
Kiya yah pehlay Adam ki nasal say hain
yah dobara say bana ay gay hain?
En ko khasusiat kayoun hasil hai?
Kiya en say pehlay daranay walay nahain
aa ay?
Halan kah Allah ka wada aur asoul hai

kah woh her jaga aur her qoum main
daranay aur khush khabri dainay wala

zarour bhaijta hai.
Adam ka lafz Hazrat Abdul Ghuffar
Almarouf Nouh (AS) Hazrat Essa (AS)
kay liay bhi estamal howa hai.
Hazrat Mohammad (Oon par un had
Daroud-o-Salam) bhi Adam hi hain.
Adam kay elawa Aur logoun kay liay bhi
Adam ka lafz estamal main aaya hai.
Allah jab mokhatib hota hai to kehta hai
ay bani adam. Yahaan morad woh log
hotay hain jo Amman Hawa walay Adam
say mota alaq hotay hain. Goya oon kay
ehad main aur bhi qabael kay log jo apni
asl main admi hi thay, mojoud thay, ay
bani adam khasusan shanakht kay liay
qabila kay hawala say mokhtib kiya giya
hai kah ay Adam kay qabila walo.

Yah jo hum mah-o-saal ka hisaab rakhtay
hain ya katay hain es ki surat kabhi eak
se nahain rahi. Khud insan kay pas es ki
kae suratain rahi hain. Ghari to kal
parsoun ki ejaz hai. Adam say pehlay
Llith jo mati say paidfa hoe, mojoud thi.
Pandora ko bhi pehli ourat mana aur
kaha jata hai. Essi tara Sameul ko pehla
insan samjha jata hai. En marouzaat kay
hawala say kaha ja sakta hai kah Hazrat
Adam (AS) zamein par pehaly Adam
nahain hain bal kah oon say pehlay bhi
zamein par Adam mojoud tha ya oon say
pehlay bhi kae adam zamein par aa ay ya
her na ay daranay walay ko adam ka
naam diya jata raha. Yah Adam oon say
pehlay Adam ki eak kari hain aur es ka
hawala Quran Majeed main mojoud hai:
Mein zamein par eak khalifa bananay

wala houn. (2:29)
Yahan sharaihein nay khalifa say morad
yah lay liya kah Hazrat Adam (AS) Allah
kay khalifa thay Halankah:
a. Es main kahein yah daraj nahain kah
Hazrat Adam (AS) ko
Allah Sahib ka khalifa banaya giya.
b. Allah eak hi waqt main her jaga mojud
hota hai jabkah
insan kay lay yah mokin nahain kah woh
eak hi waqt main
her jaga mojoud ho saky
c. Koe bhi apnay hum jins ka hi ja
nashein banta hai.
d. Ambiya karam nay apnay ja nashein
ki dua ki na kah Allah kay ja nashein ata

karma ki kabhi dua ki hai.
e. Insan ka insan shreek rakhta hai,
insan mangta hai, insan paida hota hai,
insan kay mae baap hotay hain, insan
kay sath hajaat wabasta hain, insan
mahtaj hai gharz aisi bohat sari chizain
insan kay sath rehti nathi hain jab kah
Allah ki zaat-e-Pak es qisam ki chizoun
say mobarra hai.
f. Insan fani hai Allah ki zaat ko fana
nahain.
g. Insan kay honay aur na honay ka
waqt teh hai jab kah Allah Karim
hamaisha say tha aur hamaisha rahay
ga.
h. Insan ka mada-e-takheeq mojoud hai
jabkah Allah kay sath aisi koe surat
wabsta nahain.
i.
Insan ko khanay pinay ki hajat rehti
hai. Ossay neend ki zarourat parti hai jab

kah Allah ki zaat es say bala tar hai.
j. Insan say bagher kisi madi-o-fikri
wasilay omour sar anjaam nahain day
pata es kay bar akas Allah Tala ko es
qisam ki kisi shay ki zarourat nahain
hoti. Faqt ho ja kehta aur ho jata hai.
k. Insan makhus jaga say motaq hota
hai likin Allah ko kisi jaga say makhus
nahain kiya ja sakta. Woh eak hi waqt
main her jaga mojoud hota hai.
l. Insan ko thaan thikanay ki zarourat
hoti hai aur es kay bagher es ki nahain
banti likin Allah ko kisi thaan thikanay ki
hajat hi nahain.
m. Insan ka zaraf mahdoud hai jab kah
Allah ka zaraf la mehdoud hai.
n. Insan say gonah sarzad hotay hain.
Yah ghaltiaan karta hai. Kotahi es say
sarzad hoti hai likin Allah ki zaat es say
bala tar hai. Woh ghalti kotahi gonah

waghera say pak hai.
o. Os ka qnoun tabdeel nahain hota
likin insane apnay banay howay qoun
main khamioun kay sabab tabdiliaan
karta rehta.
p. Insan ka amal /kidar zinda rehnay tak
mehdoud hai likin Allah kay liay mout
nahain hai es liay Allah ka her amal waqt
zamanay aur makhsus jaga tak mehdoud
nahain.
q. Insan zaman-o-makan ki qaid main
moqaiad hai jab waqt Allah ki maklouq
hai aur woh es ka paband nahain.
r. Yah mahqoum hai woh kisi ka
mahqoum nahain.
s. Allah sab kuch janta hai likin insan
sab kuch nahain janta.
t. Insan mokhtalif hawaloun say
taqseem ka shakar jab kah Allah na
qabil-e-taqseem hai.
u. Alah ka khalifa Allah hi ho sakta hai
likin Allah apni zaat main yakta hai. Na
ossay kisi nay jana hai aur nahi os nay
kisi ko jana hai.
v. Insan makhouq hai Allah makhlouq
nahain khaliq hai.
w. Insan behkaya ja sakta hai. Maker-ofaraib main aa sakta hai. Allah ko
behqaya nahain ja sakta aur nahi os kay
sath maker-o-faraib say kaam liya ja
sakta hai. Os kay pas her tadbeer say
behtar tadbeer hai.
x. Allah kay sath koe sar kashi nahain
kar sakta jab kah insan apnay sath khud
sar kashi karta hai. Insan ki aurat aur
oulad os kay sath sar kashi kartay hain.
y. Allah zindgi kay her mosam say bala
tar hai likin insan her lamha en kay
hisaar main rehta hai.
z. Allah un haad restoun say aata hai es

liay os par garift momkin hi nahain jab
kah insan physically chand ginay chunay
rastoun ka rahi hai essi liay garift main
aa jata hai. Haan albata es kay soch kay
zavioun ko koe makhlouq pakar nahain
sakti jab kah Allah khabeer aur baser hai,
es liay woh janta hai kah os ka banaya
howa insan kiya sochnay wala hai ya
kiya karnay wala hai ya aatay waqtoun
main kiya karay gay a kiya kar sakta hai.
aa.Allah ghaeb ka ilm rakhta hai likin
insan aglay lamhay ki
bhi khabr nahain rakhta.
Aisay un gint omour mojoud hain jin kay
sabab insan ko Allah ka khalifa qarar
nahain diya ja sakta. Yah to A to Z Allah
say mokhtalif hai. Haan es baat main koe
shak nahainkah insan ahsan kay darjay
par faez hai. Insan kaenaat ki tamam
makhlouqaat say ziyada samjh dar hai.

Yah malouq-e-falki say bhi mohtram aur
motbar hai likin es ka matlab yah nahain
kah yah khuda ho gaya hai. Yah essay
khuda ka status mayassar aa giya hai,
nahain bilkul nahain. Yah insan hai na es
say ziyada aur na es say kam. Haan jab
insan apni asl say girta hai to daikhnay
main insan hi maloum hota likin apni
haqiqat main insan kay darjay par faez
nahain reh pata.
En marozaat kay hawala say yah baat teh
ho jati hai kah insan, insan ka khalifa hai
na kah Allah ka. Mairi en morozaat ki
tasdeeq sora Younis main mojoud hai.
Allah Karim nay wazay tour par farma
diya hai:
Aur tum say pehli ommatoun ko jab
onhoun nay shararat ki to hum nay
onhain zarour halak kar dala halan kah

oon kay Rasoul wazay aur roshan
mojzaat lay kar aa chukay thay aur woh
log eman na la ay. Hum gonah gar
logoun ki younhi saza kiya kartay hain.
Phir hum nay oon kay baad tum ko
zamein main oon ka Khalaefa banaya ta
kah hum daikhain tum kis tara say kaam
kartay ho. (10:12,13)
En aayaat ka motala karnay kay baad kisi
qisam ka shak-o-shuba baqi hi nahain
rehta kah:
1. Insan Allah ka khalif (Ja nashein)
nahain hai.
2. Insan fareshtoun jinoun ya kisi aur
makhlouq ka khalifa (Ja nashein) nahain
hai.
3. insan, insan ka khalifa hai.
Insan ko insan kay elawa kisi aur ka

khlifa qarar daina baja ay khud insan ko
insan kay martabay say giranay kay
motradaf hai. Allah kay Kalaam say yah
baat bhi khul jati hai kah Hazrat Adam
(AS) say insani zindgi ka aaghaz nahain
howa balkah woh to pehloun kay
Janashein (khalifa) thay.
Aaj kay Insan nay bohat saray showahid
ka khouj lagaya hai jo yah baat wazay
kartay hain kah insani zindgi ka aaghaz
Hazrat Adam (AS) say nahain howa bal
kah oon say hazaroun lakhoun saal
pehlay zamein par insan mojoud tha.
Quran-e-Hakim main kae bar es qisam ka
takhatiba andaz bhi paya jata hai ay bani
Adam, goya Adam kaqabilay kay siwa
bhi koe qabila oon waqtoun main
mojoud tha agar mojoud na hota to
mokhatib karnay ka yah andaz na hota.
Adam say pehlay insane kay mojoud

honay kay kuch showahid malahza
farmaein:
50,000 saal pehlay ka admi
OH 24 is said to be an adult female
cranium, 1.8 million years old.
KMN-ER 1813 is said to be an adult
cranium, 1.9 million years old
Modern Human Skeleton from Tanzania,
over 800,000 years old
(1913 Professor Hans Reck, of Berlin
University)
Modern Human Skull found in Italy, over
3 4 million years old.
Willendorf Venus Statue, over 30,000
years old
Copper Coin from Illinois, over 200,000

to 400,000 years old
140 million year old hammer discovered
in Britain
Carved Shell from the Red Crag,
England, between 2.0 and 2.5 million
years old.
Grooved Sphere from South Africa, 2.8
Billion Years Old.
Pliocene Epoch Finds
Figurines from Nampa, Idaho, about 2
million Years old
Cambrian Period Shoe Print in Utah
Shale, 505 to 590 Million Years Old.
Eocene Epoch Finds
Chalk Ball near Laon, France, 45 55
million years old.
Mortar and Pestle in California, up to 55
million years old
Sling Stone from Bram ford, England,

Adam s Bridge
Es pol kay motalaq kaha jata hai kah yah
Head of gods Hazrat Ram Chandar insani
shakal main aa ay kayoun kah ja ali
khadaoun nay madi taraqi karkay Head
god ko chailang kiya es liay onhoun nay
siri lanka janay kay liay yah pol tamer
kiya.
Hazrat Adam (AS) bhi siri lanka otray.
Kuch ka kehna hai kah yah pol bandroun
nay banae. Kuch kehtay hain yah pol
Goriloun nay banae. Es pol ki qadamat
kay mota alaq kaha jata hai kah yah
3500, 7000, 8000, 9000, 18000, 175000,
100,000, 125,000, 1200,000, 1800,000,
saal porana pol hai. Es ki lambae 48 km
(30 miles) aur 3 say 30 feet gehrae hai.

Indonaishya main 6000 saal say ziyada
pehlay ki insani rihaesh kay nishanaat
milay hain. Ghandhara tehzeeb ki
qadamat abhi khouj talb hai ta hum yah
tehzeeb Adam say pehlay ki maloum hoti
hai.
Kasur shehar kamal chisti tiboun ki taraf
abhi tak kisi ki nazar nahain gae essi tara
yahaan ka jato qabrastan ko abhi tak kisi
nay malahza nahain kiya kah kab ka hai.
Adam say pehlay ki makhlouq
Mahirein ka kehna hai kah Hazrat Adam
(AS) say pehlay digar makhlouqaat kay
elawaaur kae tara ki makhlouqaat aabad
thein. Maslan
a. Admi
b. Fareshtay
c. Jin
d. Daraz qamat loug jin ko jin ka naam
bhi diya jata hai.
e. Past Qamat admi
f.
Rakhshesh
g. Evil souls
h. gods and goddesses (devta aur
deviaan)
i. Insan aur hiwan, hiwan aur insan say
janum lainay wali (insan nama)
makhouq/admi
j. Mada admi aur fareshtoun kay batun
say paida honay wali makhlouq/admi
k. Mada admi aur jinoun kay batun say
paida honay wali makhlouq
l. Mada admi aur rakhshasoun kay

batun say paida honay wali
makhlouq/admi
m. Mada admi aur eval souls kay batun
n. Mada admi aur devtaoun kay batun
o. Mada admi aur hiwani makhlout
makhlouq kay batun say paida honay
wali makhlouq/admi.
p. Kisi hiwan ki taraqi yafta makhlouq
q. Dosray kourroun ki makhlouq
r. Mada admi aur taraqi yafta makhlouq
kay batun say paida honay wali
makhlouq/admi
s. Mada admi aur Dosray korroun ki
wali makhlouq/admiInsan aur hiwan kay
DNA KA ekhtalaf
Kaha jata hai kah insan aur hiwan ka

DNA match nahain karta es liay oon say
padaesh momkin hi nahain. Khud eak
insan ka dosray insan say DNA match
karta. Jahaan match ki surat nikalti hai
wahaan hi padaesh kay mowaqay bhi
bun jatay hain. Her insan ka blood group
dosray insan say mokhtalif hai es kay
bavajoud match ki suratain nikal aati
hain. Eak ka khoun (match ki surat main)
dosray ko lagta hai. Es moamlay ko kae
tara say daikha parkha aur samjha ja
sakta hai. Maslan:
1. Donoun ki adaat-o-atwaar, khanay
pinay, othnay baithnay,
sonay jagnay, sochnay samjhnay,
rovaeay, rojhanaat,
rehany sehnay kay andaz, nafsyaat,
mehsusaat,
waghera ka tajziati mowazna karkay.
2. jisam kay aza main mamaslat ka
moazna karkay.
3. janwaroun aur insanoun kay batan
say janum lainay walay bachoun ko
daikh kar. Baz insan kay batan say bilkul
janwaroun ki si shakal surat aur aza lay
kar janum laitay hain. Kuch aisi suratain
janwaroun kay haan bhi milti hain.
4. baz bimariaan insan aur janwaroun ki
moshtarik hain essi tara oon ka moalja
bhi moshtarik hai. Es hawala say bhi
ghour kiya ja sakta hai.
5. janwaroun aur insanoun kay bolnay
main jo aawazain estam,al main aati hain
oon bhi eshtarak talasha ja sakta hai.
6. dounoun ki body language ka omeeq
motala karkay bohat saray sar basta
mushtarik razoun ko khoja aur talasha ja
sakta.
7. dounonoun ki sabqa aur mojouda
qorbatoun ko daikh kar bhi kuch na kuch
andaza kiya ja sakta hai.
8. dounoun kay jinsi ta alqaat ko bhi
malahza kiya ja sakta hai. Aur yah
malahza es zimun main bara mofeed kar
amad aur kamyaab ho sakta hai.
Eak machli jis kay dant insan jaisy hain.
kotya kay paiat say janaum lainay wala
insani shakal ka bacha
bakri kay paiat say janaum lainay wala
Ga ay kay shikam say janum lainay wala
insan nama bacha
Makhlout padaesh
Makhlout padaesh
Eak khatoun kay haan paida hona wala

mandak nama bacha
chuha admi ya donoun
Kamar ka ba ghour malahza karain
Woman gives birth to an ape-like baby
The condition is called Anencephaly.
Children with Anencephaly are born with
no forebrain. They are usually blind,
deaf, unconscious, and unable to feel
pain, however reflex actions such as
breathing and responses to sound or
touch may still occur.
There are approximately 1,000 to 2,000
babies born with anencephaly each year
in the United States
The Girl Who Gave Birth To Rabbits
A True Medical Mystery
Clifford A. Pickover
Woman Gives Birth To Monkey Like Baby
Woman Gives Birth to Cat-Human Mutant
Carcinogens in every-day food products
blamed
Albany, New York
A woman at an undisclosed area hospital
has given birth to a cat-human mutant,
doctors say.
While many on-staff doctors were unable
or unwilling to provide a medical
explanation for this bizarre birth, other
doctors were convinced that
carcinogens, Cancer-causing chemicals,
are to blame.
"It is clear to me,"
one doctor said, on the condition of
anonymnity,
"that the cancer-causing agents found in

everyday food items is the root of this
curious occurrence."
Which foods are to blame?
Our anonymous physician tells us there
is no-one food item that could have
caused this.
"All mammals share nearly seventy
pecent of the same DNA sequences. The
cumulative effect of all of the minute
amounts of mutagenic carcinogens, in
theory, could have caused a resequencing of those genes that make us
uniquely human."
The cat-child's Mother was unavailable
for comment, and hospital officials
refused to release the birth certificate.
Animal rights supporters expect this
birth to significantly boost their cause.
"Now there can be no arguments that
animals dont deserve the same rights

and treatment as you and I."
Women who give birth to donor egg
babies are the biological moms
Posted Jul 21 2009 12:53am
Woman gives birth to snake
30/10/2010 15:33:00
Cow Gives Birth to Quadruplets
A world record event has repeated itself
when a cow from the Pingluo County in
the Ningxia Hui Autonomous Region of
China, gave birth to four calves on
Sunday.
Humans with Animal Body Parts
Are real humanzee's possible?
Oliver (pictured) was believed to be a

human chimp hybrid a humanzee until
scientists tested him
news.discovery.com/videos/earth-arehumanzees-possible.html
Note:
Es say mamasil eak shakhas say mairi
kahein molaqaat ho chuki hai.
Proof that Darwin meant well, but was
just misunderstood
Eak ourat nay yah ajeeb-o-ghareeb
qisam ka bacha paioda kiya hai.
Janwaroun kay admi say mamasil CHAR
MUKHTALIF andaz
ka Admi bhi essi tara sex karta hai
eak hi tariqa au rovaeya
Insan aur janwaropn ki sex
Janwar insanoun ki tara baithtay,

sochtay, hanstay, kush hotay, bahmi mail
joul kartay, fikar mand hotay, guftagu
kartay, intaqam laitay, shukar gozar
hotay aur sex say enjoy kartay hain.
Yahaan tak kah insan say manus hotay
hain. Baz to insanoun kay qareeb rehna
pasnad kartay hain.
Onhain bhi dukh sukh ka ehsas hota hai.
Havas lalach chein lainay ki khaesh,
choranay ki illat mehfouz karnay ki adat
hoti hai. Woh mosamoun kay taiwar
samjh laitay hain aur essi hisab say
band-o-bast klartay hain. Sardi garmi say
mehfouz rehnay ka intazam karnay ki
fikar onhain bhi lahaq hoti hai. Woh bhi
apnay para ay ki pehchan kartay hain.
Dar aur khouf main mobtala hotay hain.
Madad ki iltaja oon ki aankhoun main
khuli tehreer ki tara mojoud hoti hai.
Bhouk piyas aur sex onhain Baikal kar

daiti hai. Kisi apnay hum jins ki mout ka
sough manatay hain. Khourak ki talash
main hijrat kartay hain. Mokhalif fareeq
yah mokhlif jis janwaroun kay darmiyan
jang hoti hai aur woh midan main apni
bahadri kay johar dikhatay hain.
Onhain insan say sex kartay acha lagta
hai aur yahhi surat insan ki hai. Insan bhi
janwaroun say sex kartay hain aur yah
amal onhain bora nahain lagta aur nahi
es amal say onhain nafrat aur karahat
hoti hai balkah woh es say enjoy kartay
hain. Mukhtalif janwaroun say insani sex
kay waqeaat parhnay sonnay main aatay
rehtay hain.
Insan ki tara Janwar bhi sikhnay kay
amal say gozartay hain Woh eak achay

mazdour aur kari gar sabat ho saktay
hain.
In mamaslatoun kay bavajoud yah baat
teh hai kah insan janwaroun say ziyada
zahein aur fatein hai. Yahhi cheez insan
ko janwaroun say mumtaz banati hai aur
ossay ashraf-ul-makhluqaat kay darjay
par faez karti hai.
Eve walay Adam aur perhlay adam main
yah faraq hai kah essay tarji di gae aur
essay ahsan kay darjay par faez kiya
giya. Kalam say yah sabat hota hai kah
oon kay pas bhi daranay walay bhaijay
gay likin onhoun nay khud ko sambhala
na diya aur janwaroun ki si ziondgi
ekhtayar kiay rakhi. Aakhar-e-kaar Adam
(AS) ko ilm k dolat say nawaz kar bhaija
giya takah woh rah-e-rast par aa jaein.
Eslah ka kaam kay liay Adam (AS) aur

oon kay apnay baitay dour daraz ki
walaetoun main gay aur eslah-e-ahwal ka
kaam jari rakha.
Hindustan main Hazrat Adam kay baitay
Hazrat Qanbeet, Hazrat shees, Hazrat
Kamuos Hazrat Safadeel waghera aa ay.
Yahaan onhoun nay apni family banae
aur hadaet ka kaam jari rakha. Aisi hi
surat dosri walaetoun main jari hoe. Oon
say pehlay koe to mojoud tha jis ki
hadaet kay liay itna safar ka risk liya
giya.
Sawal paida hota hai kah Hazrat Adam
(AS) tarbiat yafta thay likin oon ki ould
itni sar kash baghi aur bai rahro kayoun
nikli?
os main janwaroun aur dosri makhluqaat
(jin, fareshtay, devta, shitan waghera)

kay say khasaes kayoun paida ho gay?
Es ki waja yahhi hai kah Adam (AS) aur
oon say pehla insan moasharti reshtay
main bandha. Jinsi malaap howa es tara
pehlay insan kay jenz es Adam ki nasal
main transfer howay. Jenz ka ta alaq koe
sou dou sou saal say nahain hota yah
lakhoun saal par moheet hotay hain.
Janwaroun ya phir kisi aur jins say sex ki
akhlaqi haisiat aur mazhabi surat kuch
bhi rahi ho admi gher fitri kaam karta
aaya hai aur en gher fitri omour kay
sabab es ki kari sarznash bhi Allah ki
taraf say hoti rahi hai likin thoray hi
arsay kay baad woh phir porani dagar
par chal nikla hai. Aaj kay dour main bhi
es ki adaat tabdeel nahain hoe hain. Aaj
ka admi wohhi kuch kar raha hai jo aglay
waqtoun ka bigra howa insan karta raha
hai. Es ki vaja es kay siwa kuch nazar

nahain aati kah agli aur pechli nasal kay
jinsi milaap kay natija main hiwani
khasas jenz kay tehat aaj kay insan ko
warsa main milay hain. I
Insan, insan say sex kay hawala say
asudgi mehsus nahain karta ossay
janwaroun say sex kartay bora nahain
lagta bal kah woh es main ziyada lutf
mehsus karta hai. Khasusan janwaroun
say sex kay hawala say west ka insan
bohat karahat amaiz sata par otar aaya
hai. Mein yah nahain kehta ka maashriq
ka insan es illat-e-baad say mehfouz hai
likin es ka tanasab west say kahein kam
hai. Gher jins say sex kay hawala say aaj
ka insan peloun ka bhi baap nikla hai.
Jinnoun fareshtoun aur evil spirt ka
mada-e- takhleeq alag say hai likin Lilith
jo mati say takhleeq hoe thi, jinsi ta alaq

aur oon say oulad ka hona oon kay bata
ay gay mada-e-takhleeq ki khuli na f hai
ya phir kisi na kisi sata par en kay DNA
kay match honay ki tasdeeq hoti hai ya
phir yah sab jhout aur kahani hai.
Kaha jata hai kah Qabeel ki Jin female
jab kah habeel kay liay hoor otri. Her
females ka mada-e-takhleeq eak nahain
likin qabeel kay match say ouladain
hoein. Es kay maeni yah howay kah kisi
na kisi sata par DNA kay match honay ki
reh nikli ho gi ya phir yah sab jhout aur
kahani hai.
Insan aur janwar ka DNA match nahain
karta likin kisi na kisi sata par yah surat
nikalti ho gi tabhi insan bai shumar
adaat-o-khasael aur fikri lihaz say eak
dosray kay bohat hi qareeb hai aur insan
janwaroun say sex kartay sakoun mesus

karta hai.
Yahaan kuch saal pehlay mujhy eak
porana jora daikhnay ka itfaq howa
donoun miyaan bivi dasktri report kay
motabiq fit thay likin oon kay haan oulad
nahain hoe kah DNA match nahain karta
tha.
Adam ki bivioun tinoun kay mada-etakhleeq kay motalaq mokhtalif rovayaat
milti hain agar DNA match na karta to
oon ki tinoun say ouladain na hotein.
Insani haiat aur fikri salahiat ka ta alaq
jahaan parents say hai wahaan os ka ta
alaq oon ki souch say bhi hota hai. Essi
tara madri aur pidri jenz ki kar farmae ko
nazar andaz nahain kiya sakta.
Omumun sonnay main aata hai kah

bacha hobaho nanay ya nani jaisa hai.
Es ka falaan hissa ya kaam ya adat
daday par gae hai. Yahhi nahain
Awagoun bhi yahi to hai. Jenz sadyan
nahain hazaroun aur lakhoun saal par
moheet hotay hain.
Dosri jang-e-azeem main dou shehroun

ki tabahi ko japani faramoush nahain kar
pa ay. Oon kay dil main aaj bhi houk othti
ho gi. Bar-e-sagher walay 1857 ki tabahi
ko aaj bhi faramoush nahain kar pa ay
aur woh aaj bhi anraiz ko dushnaam
kartay hain. Yah sab kiya hai? Yah nafrat
ya karahat ya dukh onhain naslun
montaqil howa hai.
Mairi maan marhuma kay pas oon kay

dada ki koe cheez thi woh os say bara
piyar karti thi halan kah os nay marhoum
ko kabhi daikha hi nahai.
Mein apnay dada parda ki soni sonae
baatoun ka zikr apni oulad sa bari
mohabat say karta rehta houn, kayoun?
Mairi maan aur baap kay jinsi milaap say
mairay nana nani dada dadi ya oon say
pehloun ka koe wasta hi mojoud nahain.
To phir ya adaat atwaar fikr oon ki
mohabat kahaan say aa gae. Maira baita
80 percent shakal-o-surat kay itbaar say
apnay marhoun nana par giya hai jab kah
adaat souch kaam kaaj tour atwaar
yahaan tak kah os ka othna baithna
apnay pardada par giya hai jab kah hum
miyan bivi kay jinsi milaap main os ka
nana ya parda ka seray say koe ta alaq
wasta hi nahai. Goya yah khail aur kamal
jenz ka hai.
Insan main yah jo insanoun say hat kar
adtein aur kaam kaaj hain, kahaan say aa
gae hain?
Yaqinun yah digar makhlouqaat say
montaqil hoe hain aur yah digar
makhlouqaat say jinsi ta alaq ka natija
hain.
PEHLI aURAT
Yah kaha jata hai kah tamam insan eak hi
aurat ki oulad hain jis ka ta alaq afriqa
say tha. Yah koe 2 lakh saal pehlay ki
baat hai.
Pandora ko bhi pehli ouraty ka naam
diya jata hai. Kali mata/jagat mata/jagun
mata ko insanoun ki maan kaha jata hai

es ka arsa 6010 say kae lakh saal pehlay
ka kaha jata hai.
Yah bhi kaha jata hai kah Eve hi kali mata
hai aur os ka ta alaq lakhoun saal pehlay
say hai.
Kuch essay lilith kehtay hain jo
Hindustan main aae aur jagat mata
kehlae.
LusifEr
Zamein par lusifatr (ezazeel, ablees,
shitan) ki hakomat thi. Khuda nay ossay
khoub surat aur dosri makhlouqaat say
high status ata kiya. Yah marouf fareshta
tha. Ossay subh ka baita bhi kaha jata

hai. Woh kahein bhi bila rouk touk aa ja
sakta tha. Es zimun main ossay her tara
say aazadi hasil thi.
Adam say pehlay zamein par oski
hakomat thi. Jang main fareshtoun aur
jinoun ki fouj ki wohhi qiyadat karta tha.
Goya lusifer jin fareshta tha. Woh bai
dhowaan ki aag say takhleeq howa tha.
Adam ki takhleeq kay baad fareshtoun
ko Adam ko sajda karnay ka hukam diya
giya to siwa ay Lusifer (ablees) kay
tamam nay sajda kiya. Es hukam aduli
kay baes Bargah-e-Elahi say nikal bahir
kiya giya aur lanti qarar paya.
Fareshtay
Jinnoun ko bhi fareshta kaha jata raha
hai. Yah mokhtalif kaam sar anjam

dainay kay liay takhleeq kiay gay. Lafz
fareshta achay, boray, madad gar insaaf
parwar, diyalu, karpalu logun kay liay
estamal main aata hai. Ghaeb
honay/rehnay ki shakti rakhtay hain. En
kay zimmay Allah ka kalaam lanay ki
zima dari bhi lagae gae.
An angel is a spiritual being found in
many religions around the world. They
are often regarded as messengers of
God. Others believe that angels act as
both messenger and protector of
humanity, against the unseen evils of the
world. Hence, guardian angels.
Angels are almost always considered an
extension of a more supreme being.
Angels have been an intricate part of
human religion and spirituality for as
long as history has been recorded. Just

as with their counterparts, angels are
considered by some as a spiritual force,
while others believe that angels can take
physical form. This page features
information about angels, pictures of
what some to believe angels and images
of how angels have been portrayed
throughout history.
Christianity places angels into different
orders or Angelic Choirs. Below is the
angelic hierarchy according to Christian
theologians.
First Sphere
Seraphim
Cherubim
Thrones
Second Sphere
Dominions
Virtues
Powers
Third Sphere
Principalities
Archangels
Angels
Seraphim
The Seraphim mentioned in Isaiah 6:1-7,
serve as the caretakers of God's throne
and continuously sing his praises: "Holy,
holy, holy is the Lord of hosts. All the
earth is filled with His Glory." It is said
that such a bright light emanates from
them that nothing, not even other divine
beings, can look upon them. It is also

said that there are four of them
surrounding God's throne, where they
burn eternally from love and zeal for
God. The name Seraphim means "the
burning ones" or the "fiery serpents"
because they emanate pure holiness of
God.
The Seraphim have six wings; two
covering their faces, two covering their
feet, and two with which they fly. (See
also Revelation 4:8.)
Cheribum
The Cherubim are beyond the throne of
God. They are the guardians of light and
of the stars. It is believed that, although
they are removed from man's plane of
reality, the divine light that they filter
down from Heaven still touches the lives

of living things.
They have four faces: one of a man, ox,
lion, and eagle. The ox-face is
considered the "true face", as later on in
Ezekiel the ox's face is called a cherub's
face. They have four conjoined wings
covered with eyes, and they have ox's
feet.
Cherubim are considered the elect
beings for the purpose of protection.
Cherubim guard the way to the tree of
life in the Garden of Eden (Genesis 3:24)
and the throne of God (Ezekiel 28:14-16).
[citation needed]
Their rank among angels is uncertain but
they are always categorized in the First
Sphere. Some believe them to be an

order or class of angels; others hold
them to be a class of heavenly beings
higher than angels. Cherubim are said to
have perfect knowledge of God,
surpassed only by the love of the
Seraphim.
Thrones
The Thrones or Elders, also known as
the Erelim, are a class of celestial beings
mentioned by Paul of Tarsus in
Colossians 1:16 (New Testament) and
related to the throne of God the Father.
They are living symbols of God's justice
and authority. They come the closest of
all Angels to spiritual perfection and
emanate the light of God with mirror-like
goodness. They, despite their greatness,
are intensely humble, an attribute that
allows them to dispense justice with
perfect objectivity and without fear of

pride or ambition. Because they are
living symbols of God's justice and
authority, they are called Thrones and
have as one of their symbols the throne.
Dominions
The Dominions , also known as the
Hashmallim, hold the task of regulating
the duties of lower angels. It is only with
extreme rarity that the angelic lords
make themselves physically known to
mortals. Instead, they quietly concern
themselves with the details of existence.
They are also the angels who preside
over nations.
The Dominions are believed to look like
divinely beautiful humans with a pair of
feathered wings, much like the common
representation of Angels, but they are

physically characterized from other
groups as wielding orbs of light fastened
to the heads of their sceptres or on the
pommel of their swords.
Virtues
The Virtues or Strongholds lie beyond
the Ophanim (Thrones/Wheels). Their
primary duty is to supervise the
movements of the heavenly bodies in
order to ensure that the cosmos remains
in order.
The term appears to be linked to the
attribute "Might", from the Greek root
"dunamis" in Ephesians 1:21, which is
also translated as "Virtue" (probably due
to the powerful nature of these high
celestial beings; see quotation below).
They are presented as the celestial Choir

"Virtues", in the Summa Theologica, and
the theological conception of these
highest beings appears to describe the
same high Order, in touch with God the
Father, called the Thrones.
Powers
The Powers are the bearers of
conscience and the keepers of history.
They are academically driven and are
concerned with ideology, philosophy,
theology, religion, and documents
pertaining to those studies. Powers are
the brain trusts: a group of experts who
serve as advisers and policy planners.
They are also the warrior angels created
to be completely loyal to God.. Some
believe that no Power has ever fallen
from grace, but others believe not only
have some of them fallen, the Devil was
believed to have been the Chief of the

Powers before he Fell (see also
Ephesians 6:12). Their duty is to oversee
the distribution of power among
mankind, hence their name.
Principalities
The Principalities are shown wearing a
crown and carrying a sceptre. Their duty
also is said to be to carry out the orders
given to them by the Dominions and
bequeath blessings to the material
world. Their task is to oversee groups of
people. As beings related to the world of
the germinal ideas, they are said to
inspire living things to many things such
as art or science.
Archangels
The word archangel comes from the
Greek a?????e??? (archangelos),

meaning chief angel. [7] It derives from
the Greek archo, meaning to be first in
political rank or power; and aggelos
which means messenger. This suggests
that they are the highest ranking angels.
The word is only used twice in the New
Testament: 1 Thessalonians 4:16 and
Jude 1:9. Only Michael and Gabriel are
mentioned by name in the New
Testament.
Michael is the only angel the Bible
names expressly as "the" archangel. In
Daniel he is referred to as "one of the
chief princes". The word "prince" here is
the ancient Hebrew word sar, which
means: "a head person (of any rank or
class), a chief, a general etc."
In most Christian traditions Gabriel is
also considered an archangel, but there

is no direct literal support for this
assumption.
The name of the archangel Raphael
appears only in the Deuterocanonical
Book of Tobit (Tobias). Tobit is
considered canonical by Roman
Catholics (Both Eastern, and Western
Rites), Eastern Orthodox and some (but
few) Protestants.[8] Raphael said to
Tobias that he was "one of the seven
who stand before the Lord", and it is
generally believed that Michael and
Gabriel are two of the other seven.
A fourth Archangel is Uriel whose name
literally means "The Light of God."
Uriel's name, along with Raphael doesn't
appear in the Protestant Bible, nor the
Apocrypha, but rather the Book of
Enoch, which is considered canonical

only by the Ethiopian Orthodox Church.
Another possible interpretation of the
seven archangels, is that the seven are
the seven spirits of God that stand
before the throne described in the Book
of Enoch, and in the Book of Revelation.
They (The Seven Archangels) are said to
be the guardian angels of nations and
countries, and are concerned with the
issues and events surrounding these,
including politics, military matters,
commerce and trade: e.g. Archangel
Michael is traditionally seen as the
protector of Israel and of the Ecclesia
(Gr. root ekklesia from the New
Testament
The Angels, also known as the Malakh

wat watim (messengers or angels), are
the lowest order of the angels, and the
most familiar to men. They are the ones
most concerned with the affairs of living
things. Within the category of angels,
there are many different kinds, with
different functions. The angels are sent
as messengers to men
Jin
Jinoun ko bai dhuan ki aag say paida
kiya giya. Adam say pehlay yah zamein
par aqmat rakhtay thay. Inhain nari
maklouq bhi kaha jata hai.
Kaha jata hai kah Kabeel kay liay mada
jin jab kah Habeel kay liay hoor otri.
Lusifer bhi jin tha aur ossay fareshtoun

main shamil kiya giya tha. Woh
fareshtoun ka sardar aur Jarnael tha.
Lambay qad waloun ko bhi jin ka naam
diya jata tha.
Allah ka kalaaam lanay ki zimma dari bhi
yahhi (Jabreel) sar anjam daita raha hain.
Es net tehqeeq kay motabiq goya jabreel
bhi jinoun main say tha.
DEVI Devta
Inhain holey spirt/soul, naik aur shareef
logoun ko bhi devta ka naam diya jata
hai.
Badshah aur os ki ouladoun ko bhi devta

hi kaha jata tha. Ambiya, sulaihein kay
liay bhi yah lafz estamal hota raha hai.
En ki poja ki jati rahi hai.
Adam
Adam ko matti say takhleeq kiya giya es
kay qate yah maeni nahain bantay kah es
say morad Eve (hawa) walay adam hi
hain. Baat seraf itni hoe hai kah Adam ko
matti say banaya giya. Yah baat Eve
(Hawa) walay Adam say pehlay walay
Adam kay motalaq bhi ho sakti hai. Hawa
walay Adam ko zamein par os kay
pehloun ki khalafat mili. Yah pehloun ki
hi oulad hain.
Yah bhi ho sakta hai kah dobara say es
Adam ki matti say takhleeq hoe likin
Lilith jo Adam say pehlay thi bhi matti

say bani thi . Es kay maeni yah bantay
hain kah Es Adam say pehlay walay
Adam ko bhi matti say takhleeq kiya giya
tha.
Agar Eve (Hawa) walay Adam pehlay
Adam hain to onhain Nabovat kis qoum
kay liay mili. Oon ki oladain tableegh kay
liay mokhtalif maqamaat par gaein.
Sawal paida hota hai kah woh kin ko
tableegh karnay kay liay gaein?!
Es Adam ko Zamein par aa ay 5000,
6000, 6010, 6500, 7000, 7200, 10,000 yah
phir 12000 saal say ziyada arsa nahain
banta. Insani zindgi kay asaar es say
bohat pehalay kay miltay hain es liay es
Adam ko pehla Adam nahjain kaha ja
sakta bal kah yah pehlay Adam kay
khalifa hi tehartay hain.
Aaqa karim say yah baat mansoub ki jati

hai kah:
agar tum 70 baar pocho gay kah Adam
say pehlay koun to mein
Kahoun ga, Adam
Es hisab say Eve (Hawa) walay Adam
say pehlay 70 Adam gozar chukay thay.
Adam kay mokhtalif maeni bata ay jatay
hain. Maslan:
Khalifa
Jissay Allah nay khud ilm sikhaya
Zamein main, zamein say
Matti say bana howa

Jisay dosroun par tarji di gae ho
Nabi
Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah gar
Bud rouhoun ka baap
Hazrat Adam (AS) kay mta alaq mokhtalif
nazriyaat sonnay aur parhnay ko mioltay
hain. Maslan:
1. Allah nay Adam ko behtarein aur
apnay image par takleeq farmaya.
2. Adam amman Hawa say 130 saal alag

rahay aur bud rouhoun
kay baap banay.
3. Adam domens aur ghous kay baap
banay.
4. Adam jin thay.
5. Woh pehlay fareshta thay.
(Jin aur fareshtay eak sath rehtay thay.
Azazeel fareshtoun main
shamil tha. Woh hukam adoli kay sabab
bar gah-e-Elahi say
nikal bahar kiya giya.)
6. Eve (Hawa) walay Adam say insani
zindgi ka aaghaz howa.
7. Adam yahodioun kay baap thay
dosray insanoun kay nahain.
Hazrat Adam (AS) ki tein biviaan batae
jati hain.
ADAM KI BIVIAAN
LiILITH,
Adam ki pehli bivi

Digar naam
Lilu, lila, liluka, lilit, lilitu waghera
Laial,
Arbi zoban ka lafz hai jis kay maeni raat
kay hain.
Lila Hindustani zoban ka lafz hai jis kay
maeni bhaid, darama, kahani waghera
hain.
Lalita naam hai jo Hindustan main
mostamil hai.
Lilu kay sath jora howa lahqa ka
Hindustani main marouf hai. Maslan
devika, anomika, kamolika, radhika
waghera.
Lilit kay hawala say es kay maeni Zinat
bhi bantay hain.
Adam (AS) ki pehli bivi ka naam lilith
bataya jata hai. Kaha jata hai kah
takhleeq-e-Adam kay baad ossay mitti
say bana giya ta kah Adam ki tanhae
dour ho sakay.
Lilith ko Adam kay barabar ka martaba

rakhnay wali aurat ka naam bhi diya jata
hai.
Yah bhi kaha jata hai kah woh Adam say
pehlay mitti say bane gae.
Lilith ko Jin bhi kaha ja hai jis nay baad
main janwar ki shakal ekthtiyar kar li bari
bili ki tara. Ossay jinnoun ki maan bhi
kaha jata hai. Lilith ko charailoun ki
maan, bori aurat aur baad rouh bhi kaha
jata hai.
Eak rovaet kay motabiq woh baray
paroun wali devi thi. Kuch ka kehna hai
Lilith Eve (Hawa) thi.Ossay sanp bhli
likha giya hai. Yah bhi kaha jata hai kah
woh adam ki hum zad thi.
Os kay motalaq yah bhi marouf hai kah

woh zamein par pehli aurat thi. Pandora
ko bhi zamein par pehli aurat mana jata
hai. Kuch ka kehna hai kah woh
Mehitable ki baiti thi. Yah baat es amar ki
nishan dahi karta hai adam say pehlay
zamein par insan mojoud tha aur adam
zamein par pehlay admn na thay.
Samuel ko zamein par pehla admi jab
kah adam ko dosra yaeni baad ka admi
kaha jata hai.
Lilith kay mota alaq yah bhi baat ouraf
main mojoud hai kah os main eak qatra
bhi insani khoun ka na tha. Woh meaz
demoness thi insani shakal main warad
hoe aur Adam ki Eve (bivi) tehri.
Yah bhi kaha jata hai kah Eve (Hawa) kay
baad ossay Queenship of demons mili.

Goya apni asal main Eve (Hawa) bhi
demoness thi. Eak jaga yah bhi aaya hai
kah lilith:
Woman who committed adultery before
eve (Hawa).
Kuch loug lilith ko meaz ibrani haqaet ka
naam daitay hain yaeni haqiqi tour par
lilith ka koe vajoud hi na tha. Eak kehna
yah bhi hai hai:
Lilith a myth, a demon goddess, a
biblical figure.
Lambay baloun wali Malka Saba jo jin thi
par bhi qiyas kiya jata kah woh lilith thi.
Kaha jata hai kah lilith eak bar Hazrat
Suliman say mili
aur kaha main woman spirt houn. Es
rovaet kay motabiq yah Malka
Saba/Balqees hi rahi ho gi. Yah bhi

imkan main dakhil hai kah Hazrat
Suliman kay dour ki aurat ya jin rahi ho
gi.
Kaha jata hai kah porani Baebal ka
aaghaz hi lilith aur Adam say hota hai.
Lilith ka baita Hormin battlements of
mohaza ki taraf chala giya jab domonic
hakomat ko pata chala to onhoun nay
ossay qatil kar diya
Lilith say achi bori, donoun tara ki batain
parhnay ko milti hain. Os say motalaq
kaha jata hai:
1. She was made like a soft sweet
woman.
2. She who ever desire to sport with

her Lord.
3. Malaem lambay baloun wali khoub
surat ourat.
4. Faost kay motabiq chamkilay lambay
baloun
aur ajeeb libas wali ourat.
5. Woh jo admi ko os kay gonahoun
kay sabab
saza daiti hai.
6.
woh eak devi thi.
7. Khatein ki shakassi aur jinsi aazadi

ki alamat.
8.
Strong will lady.
9. Lilith devi thi. Adam ki Lilith say jo

ould hoe
aur Hindustan main aae woh os ki maan
kehlae essi hawala say yahaan ossay
devi ka
darja hasil howa
11. Adam ki tabay farman na rahi aur od
kar
chali gae.
12. Zalim aur na farman aurat.
13. Baad mazaj bigri female/aurat/jin.
14. Noumaloud bachoun ko noqsan
ponchati hai. Aaj
bhi yahodioun main lilith essi hawala say
marouf hai.
Un parh Mosalman es ki shar say
bachnay kay
liay apnay nou moloud bachoun kay
galay main
chandi ka kanda daltay hain. Os kay
darmiyan
main saleeb hoti hai. Yah woh jahalat aur
un janmay main kartay hain.

15. Yah mard ki takhliqi salahiat ko zaya
kar daiti hai
aur aurat ko banjh bana daiti hai.
16. Adam ko chournay kay baad os nay
fareshtoun say
jinsi ta alaqaat ostawaar kar liay.
17. Adam ko chournay kay baad lilith nay
Shitan say
shadi kar li. Jinsi ta alqaat bana liay.
Goya aag aur
matti ka jinsi milaap howa.
19. nazroun say ghaeb ho janay wali
20. os kay 784 bachay jin/shitan howay.
21. Lilith kay Adam say bhi kae bachay
hopway.
22. ollu say bhi es ki nisbat jori jati hai.
23. Lilith behtarein bivi thi jisay matoub
karkay
bhola diya giya.
24. woh bala ki zahein, shazour aur
khoub surat aurat thi.
pila jism, surakh cehra aur kalay lambay
baal.
Kahani sonna aur sonana insan ki
bonyadi fitrat main dakhil hai. Woh
zindgi kay dukh sukh say chand lamhay
dour reh kar sab kuch bhula daina ki
koshesh karta hai. Aisi kahani jis main
zindgi ki talkhi
mojoud ho ossay achi lagti hai aur woh
os main dilchaspi bhi laita hai likin woh
kahani jo foq-ul-fitrat waqiaat par
ostawaar ho wo kahani ossay ziyada
khush aati hai aur woh os main ziyada
dilchaspi laita hai.
Essi tara khamb sar daar bana bhi es ki

adapt ka hissa hai. Woh mamoli baat ko
barha charha kar kuch ka kuch bana
daita hai. Eak kahani jab agay chalti hai
to dosra os main mazeed azafay karta
hai. Goya yah na teharnay wala silsala
hai. Yahaan tak kah asal ko tashna
moshkal hi nahain na momkin ho jata
hai.
Insan ki yah bhi adat hai kah woh apnay
nazriay aur garohi daeray say bahar
nilkalna pasand nahain karta. Os kay
nazriay aur garoh mail khati batain na
seraf achi lagti hain balkah oon main
sachae bhi nazar aati hai. Os kay nazriay
aur garoh say gher motalaq batain ossay
ghalt aur bai bonyaad lagti hain. Baz
oqaat onhain sonnay say pehlay hi teh
kar laita hai kah chounkah yah baat
falaan nazriay say motalaq shakas nay ki
hai es liay darust ho hi nahain sakti.

Yahaan tak kah woh os baat ko sonnay
bagher hi os kay ghalt honay ka fatwa
sadar kar daita hai.
Insan ki adat ka hissa hai kah woh apnay
mokhlaifein ki batoun ko darust nahain
manta balkah oon batoun ko apnay
khalaaf sazesh samjhta hai. Momkin hai
kah woh baat darust ho, os main koe
aqal aur Danish ki baat mojoud ho. Yah
bhi momkin hai kah os main say sulah ka
koe pehlu mojoud ho.
Admi ki yah bhi adat hai kah woh jis ka
mokhalif hota hai os main ossay
donyaan jahan kay noqas nazar aatay
hain. Yah moamla yahaan tak chala jata
hai kah mokhlif sarapa shitan hi lagnay
lagta hai. Boray naam ka koe na koe
sabqa ya lahqa os kay naam kay sath
jour daitay hain balkah moshaba aein

moshaba baihi bun jata hai.
Yaqinun yah rovaeya aur andaz darust
nahain. Yahhi surat kisi kay acha lagnay
ki hai. Acha lagnay wala fareshtoun say
bhi bazi lay jata hai. Humain os main
seray say koe borae nazar hi nahain aati
aur hum os kay khalaf koe baat sonnay
kay liay bhi tayar nahain hotay.
Charail eak dastani kardar aur ghara
garaya naam hai. Yah chir say bana hai
masdar chirna hai. Es kay siwa kuch
nahain. Jo Auratain nakhun barha laiti
hain, jin kay baal bai suray houn, holya
aein ghain ho os ko bhi esta aratun
charail hi kaha jata hai.
`
Sanp ka sou saal baad insani shakal
main aa jana essi tara somundri auratain,
pari, deo, jal pari waghera ki kahaniyaan

sonnay ko milti rehti hain halan kah en
ka haqiqat say dour ka bhi wasta nahain.
Mosavroun kahani karoun, shaeroun,
majasma sazoun, mahakat karoun
waghera ka kamal yah kah onhoun nay
janay kiya kuch zaib-dastan kay liay
barha diya.
Lilith kay motalaq jo batain somnay main
aati hain oon ki haisiat eak kahani say
ziyada nahain. Woh amman Hawa ki
sokan thi aur hum khud ko amman Hawa
ki ould samjhtay hain es liay os ki sokan
kay motalaq ghalt salt soch laitay aur
kehtay rehtay hain. Yah amman Hawa
Sahib nay yah sab mashhoor kar diya
ho. Sokan hamaisha charail hi maloum
hoti hai. Jabkah haqiqat yah hai kah
Lilith sokan nahain hai balkah Hawa os
ki sokan bun kar Baba sahib ki zindgi

main aae. Yahhi nahain howa amman
sahib nay Adam ki dosri bivi bhi bhaga di
aur os kay mota alaq kuch bhi nahain
milta. Chalu Lilith ki tara kuch bora hi
hath lag jata.
Lafz charail ziddui, hat dharam, laraki
bivi, jo jan hi na chorary aur chipak ja ay,
sonkan, jis khatoun say lagti phabti ho,
khawand ki dashta mashuqa ya chori
chupay najaez marasam qaem houn, jo
baat par ari rahay waghera mafaheem
kay liay estamal hota hai.
Lilith Adam kay pas na rahi likin Amman
Hawa kab pas rahi. Amman Hawa aur
Babay Adam ki qabrain
dour dour hain. Aman Hawa kay kehnay
kay sabab jannat say nakala giya aur 130
saal donoun eak dosray say alag rahay.

Pehli donoun aratoun kay dour main
jannat say nahain nikala giya likin Hawa
sahib kay ehad-e-azdavajiat main yah
surat-e-haal paish aae.
Hawa ka tarjama Eve milta hai. Eve,
Hawa ka tarjama nahain hain. Yah
donoun lafz motradaf nahain hain.
Logoun nay Eves estamal kiya hai. Yah
lafz bivi/teivi teinvi ka motradaf hai. Ho
sakta hai waqiaat gud mud ho gay houn
aur sab kuch Lilith kay sar par rakh diya
giya ho. Os ka acha Eve ko Hawa samjh
kar os kay damun ki zinat bun giya ho.
Mein 60 saal say ziyada umr ka admi
houn. Mein nay aaj tak charail, pari,
bhout, waghera aisi koe cheez nahain
daikhi Ya koe arat od gae ho ya od sakti
ho mein ne na kabhi daikha aur na kbhi
sona hai.
Lilith aur Adam kay darmiyan sex par,

sonkan kay hawala say ya kisi aur baat
par jhagra ho giya ho ga jis par who
ghussa ho kar challi gae. Ghalibun dosri
bivi kay moamla main bhi aisa howa ho
ga.
Tamam qissoun main churi Lilith ki
garden par aae hai. Churi rakhtay
moamlay kay tamam pehluon ko mad-enazar nahain raka gaya
yah bhi ho sakta hai kah phal khanay par
jhagra howa ho aur en dou bibioun nay
Hawa kay kehnay ko sokan honay kay
hawala say raad kar diya ho. Omumun
sounkan ki zed main acha aur behtar
amal bhi raad kar diya jata hai.
Es takrar main baat bhar gae hoe aur yah
donoun, lilith aur unnamed Adam aur
Hawa ko chour kar chali gae houn.
ADAM KI DOSRI BIVI

(unamed)
Adam had three wives. The first was
Lilith who was banished when she
wouldn't obey Adam, the second is not
named but had transparent skin and the
third was Eve.
Consider:
According to the Bible, his only wife was
Eve (Chava). The others are legend
and/or fantasy.
Other Answer
According to the Qur'an Adam had one
wife; she was Hawa (Eve). The others are

figments of people's imagination.
http://wiki.answers.com/Q/How_many_wi
ves_did_Adam_have#ixzz1C2iJ3xq3
From: Lutz Cheryl
Date: Sun, 12 Oct 2008 13:39:02 -0700
(PDT)
There is info on roots web entered by
Bruce Miller that Adam had three wives
Susanna Julianna, Fernsler,
Anna Maria Herr.
Catherine
The Alphabet of Ben Sira Midrash goes
even further and identifies a
third wife, created after Lilith deserted
Adam, but before Eve. This

unnamed wife was purportedly made in
the same way as Adam, from the
"dust of the earth",
but the sight of her being created proved
too much for Adam to take and he
refused to go near her. It is also said that
she was created from nothing at all, and
that God created into
being a skeleton, then organs, and then
flesh.
The Midrash tells that
Adam saw her as "full of blood and
secretions," suggesting that he
witnessed her creation and was horrified
at seeing a body from the
inside out. Ben Sira does not record this
wife's fate. She was never
named, and it assumed that she was
allowed to leave the Garden a

perpetual virgin, or was ultimately
destroyed by God in favor of Eve,
who was created when Adam was asleep
and oblivious. It should be noted here,
that both Lilith and the Second Wife are
free from any curse of the Tree of
Knowledge, as they left long before the
event occurred.
______________________________
That is so fucked up dude,
That shit makes me cry.
The second wife would have been the
best wife
and she was just abandoned and
forgotten!
http://www.piney.com/Zoe-Look-To-TheHills.html
Thursday, June 19, 2008
Based off the Biblical account of Adam

and Eve, the tale of Adam s Three Wives
is an old aggadahic story designed to
expand upon and explain the myths and
stories of scripture. In this case, the
legend of Adam's Three Wives arose as
an attempt to explain why we read in
Genesis 1:27 about Yahweh ()
creating Adam in His image male and
female He created them and then later in
Genesis 2 find a second account
concerning the creation of a (apparently)
second woman called Eve.
The explanation eventually reached was
that Adam had had more than one wife.
The woman from Genesis 1 would come
to be identified as Adam s first wife
Lilith; formally a Canaanite demoness
who managed to make a cameo in the
book of Isaiah 34:14. Later the Midrash

would add a third wife to the mix in an
attempt to explain why Adam needed to
be put to sleep before Yahweh could
create Eve.
The best known version of the tale of
Adam and Lilith comes from the 7th to
10th-Century text called the Alphabet of
Ben Sira, though there are several
variants. The tale of Adam s third wife
comes from the Midrash. The best
known version of the story of Adam and
Eve comes from, of course, the Bible s
book of Genesis, though those
interested in variants should consult the
2nd-Century B.C. apocryphal Life of
Adam and Eve. The following version is
my own retelling
Adam s Three Wives
In the beginning, Yahweh created Adam.

The first Adam was a hermaphrodite, an
androgynous giant, simultaneously male
and female. Equipped with four arms,
four legs, two heads, two sets of sexual
organs, and two bodies joined back to
back. But this arrangement made
conversation awkward and locomotion
next to impossible. So Yahweh decided
to separate Adam into two beings. One
male, one female. Adam and Lilith.
Lilith was Adam's first wife. She was not
only beautiful, with long black hair, but
also powerful and intelligent. She was,
after all, Adam s equal. A mirror image of
what he was. All was fine between Adam
and Lilith until the issue of sex came
about. Lilith insisted on being on top, a
position of equality, or perhaps even
superiority. When Adam refused this

arrangement, not wishing to be below
to his wife, Lilith left.
She headed west towards the Red Sea,
and when she got there the devil was
waiting for her. He made her an offer to
become his queen and she accepted,
becoming the mother of the lilim, the
incubi and succubi who have haunted
the nights of the sons of Adam and the
daughters of Eve ever since.
Meanwhile, Adam found himself alone.

He complained to Yahweh who sent
three angels Senoy, Sansenoy and
Semangelof to retrieve Lilith. But when
the three angels found her, and all her
demon spawned children, and demanded
that she return to Adam, Lilith simply

laughed at them. Humiliated and thus
powerless the three angels failed to
convince Lilith to return to her former
husband but as consolation promised
Adam that should anyone pray to them
or hang their amulet above the bed of a
mother in labor that they would shield
that person from the lilim.
It was then that Yahweh decided to
create a second wife for Adam. This wife
was made from Adam s own body.
Yahweh pulled a rib from Adam s chest
and formed it into a woman from the
ground up; bones, muscle, sinew, blood,
mucus, organs, skin, eyes, cartilage,
hair, etc all right in front of Adam. Now,
having witnessing this process Adam
was so terrified that he refused to go
near his new wife, much less name her.
Yahweh then saw the error made in

creating the wife in front of Adam and
did what He could for the woman and
destroyed her, though there are those
who claimed that she, like Lilith, was
permitted to leave the garden though
what became of her is a matter of
speculation.
Finally Yahweh put Adam to sleep, took a
rib from his side, and from it created
Eve. Only when she was complete did
Yahweh wake Adam and present his new
bride to him. Adam saw her finished and
perfect and submissive, and took her as
his third and final wife. Adam and Eve
then lived in the garden until the day that
a serpent persuaded them to eat the
forbidden fruit of the Tree of Knowledge
of Good and Evil, an act which endowed
them with the wisdom of the gods.
Yahweh was then forced to banish Adam

and Eve from Eden out of fear that they
would next eat of the Tree of Life, and
obtain immortality thus becoming truly
divine.
So Adam and Eve left Eden and took
refuge in a cave beneath the garden
where they carved out a new life for
themselves and the rest of humanity.
If you would like to know more about this
story and others like it I recommend
three excellent books by Jewish
folklorist Howard Schwartz: Lilith's Cave:
Jewish Tales of the Supernatural (1991),
Reimagining the Bible: The Storytelling
of the Rabbis (1998) and Tree of Souls:
The Mythology of Judaism (2004). Also
for those interested in a graphic
adaptation of this myth see Neil
Gaiman's terrific The Sandman issue

#40, also collected in The Sandman
volume 6.
At Top: Adam, Lilith (in the tree), and Eve
from the Notre Dame in Paris, c. 1210
C.E.
Center: The infamous Babylonian
Burney Relief , ca. 1950 B.C.,
often identified as Lilith.
POSTED BY JUSTIN M... AT 8:52 PM
LABELS: ADAM, BIBLE, EVE, JUDAISM,
LILITH
Mezcladora said...
Yes. You have the picture but do not
mention in the story that Lilith herself
comes back to the garden as the
serpent, persuading Eve to eat from the
tree.
FEBRUARY 26, 2009 8:43 AM
Justin M... said...
Your right, in some versions of this story
Lilith is the serpent who gets Adam and
Eve to eat from the Tree of Knoweldge.
However, I left this aspect out of my
retelling of the story since it is not a
uniform part of the myth. In some
versions the serpent as the devil, in
others as some kind of animal trickster
figure like the serpent in the Epic of
Gilgamesh. Scholar Reuven Kimelman in
his excellent essay The Seduction of Eve
and Feminist Readings of the Garden of
Eden has also made the brilliant
argument that a close reading of the
original Hebrew could give one the
impression that Eve is talking to no one
other than herself!
FEBRUARY 26, 2009 12:17 PM
Anonymous said...
Yes, that was a lovely description and
beautifully written I'd like to add. You
have a very poetic almost lyrical writing
style.
But I guess that makes sense since you
basically lifted it verbatum from a comic
book called The Sandman Issue #40
entitled a Pariment of Rooks, which was
later collected in Fables and Reflections.
For those of you that don't know, the
Sandman is a gothic fantasy comic book
pulished in the early 90s. It's basically
required reading for every goth kid who
ever comtempated the darkness of the
universe from their parent's basement.
LOL...You even cited to the same vague
sources (e.g. the Midrash) as the

characters in the comic did.
Seriously, plagiarism is pathetic enough,
but plagiarism from a comic book! That's
like stealing "artifacts" from a
renaissance fair!
AUGUST 7, 2009 1:14 PM
Justin M... said...
Ah yes I am a fan of Sandman along with
Neil Gaiman's other works as well. I
guess you must be a pretty hardcore fan
yourself, locked down in your parent's
basement, since you were able to pick
up on the fact that I did indeed draw
some inspiration from issue 40. What I
did not do however was plagiarize. In
fact in my original draft of this post I
actually sited the comic as a graphic
reference at the bottom alongside
Schwartz s books and will restore that

reference as of the posting of this
comment. Also the midrash is not a
vague source from some comic but
refers to a specific body of rabbinic
commentary still consulted by Jews
today. If you want the exact location of
this story within said commentary I
suggest you check Schwartz s book Tree
of Souls pages 140 to 142.
AUGUST 7, 2009 4:21 PM
Daniel said...
A good recognition of material. I am
graduate student myself in religious
studies. The story on Lilith varies from
region to region and even text to text,
depending on Sumerian, Kabbalah or
Babylonian. It's a fascinating tale of
demons and angels cavorting and the
creation of the demons which plague
man kind as well as explanations to the
rituals used prior to the bris milah

ceremony. Don't worry about whats-hisface, I agree the midrash is not a vague
source, as you as an RS academic know
it is highly reputable source for jewish
belief and myth, and that is where one
would go to recount the tale of Lilith as
far as Judiasm goes. Good retelling and
keep up the religious investigations.
FEBRUARY 17, 2010 9:02 PM
Kindred Plagiarist said...
I just reread Sandman 40 and wondered
if someone else had done Gaiman's
legwork to verify his little from 37-40. 1)
Awesome work, this was brilliantly
helpful and with the comments exactly
what I was looking for and 2) you need to
site Sandman if you're gonna lift directly
from the text, and mention it in the blurb
right above your story. Great work,
you're awesome.
JULY 14, 2010 10:18 PM

Anonymous said...
The fact that you mention the comic as a
reference is not enough. You have
quoted verbatim large portions of the
comic's dialogue without indicating by
quotation marks and specific citations
that the writing comes from another
source. The post is still guilty of blatant
plagiarism.
HAWA (EVE)
Tisri bivi
Amman Hawa ko insanoun ki maan kaha
jata hai. Angraizi lafz EVE mosufa kay
liay estamal main aata hai. Yah lafz Bivi
ka motradif hai ya Bivi/Teinvi ka angraizi
roup hai. Yah hawa ka tarjma nahain hai.
Amman Hawa sahib kay liay mokhtalif
batain kahi jati hain.
Maslan
woh Adam ki bachi
hoe mati say banae gae.
1. Woh Aasmani aurat (Hour) thi.
2. ossay Adam ki pasli say banaya giya.
3. Woh devi thi
4. woh pehloun main say eak thi
5. Serpent in the tree was Eve s father.
6. Woh jinnoun main say thi.
7. os nay Adam ko phal khanay par
majbour kiya jis kay sabab onhain jannat
badar hona para
8. Os say Adam kay tein ouladain batae
jati hain:
1) Qabeel
2) Habeel
3) Shaiat (AS)
en ka mazar baras (Sarhind) main hai.

Yah baat ziyada motabar lagta hai kah
Hawa (Eva) pehloun main say thi.
ADAM KI OULADAIN
Es kay mota alaq mokhtalif rovayaat
hain. Eak rovaet yah hai kah oon ki 2
ouladain hoein yaeni habeel aur Qabeel.
Eak rovaet kay motabiq oon ki tein
ouladain batae jati hain yaeni Habeel,
Qabeel aur Shaiat (AS). Eak rovaet kay
motabiq oon ki 41 (23 larkay aur 18
larkiaan) ouladaion thein. Eak rovaet kay
motabiq oon ki 120 ouladain thein. Eak
tehqeeq kay motabiq 24 larkay aur 20
Larkiaan hein
Janab-e-Noubaha/Noubaba ko bhi tabqae-Adam main shumar kiya jata hai aur en
ki aakhri yaad garkhori lubana zila Gujrat

main batae jati hai. En kay mota alaq
kuch wazay nahai kah woh Aadam kay
kiya lagtay thay. Oon ka ta alaq Adam
kay ehad say hai. Baitay thay, bhai thay
susrali thay.
Es zimun main kuch naam daryaft howay
hain jo darj-e-khidmat hain:
Baitoun
1) Ghalagh 2) Haris 3) Bazd, 4)
Annaq/Hannaq/Ouk 5) atiqa 6) Qabeel 7)
Nashal Cool Ashush 9) Samoud 10)
Qumras 11) Bouad 12) Qu 13) Qein, 14)
Zarvat 15) Molani 16) Habeel 17) Sazar
1Cool Nashaeel 19) Hawasan 20) Alagh
22) Shaiat 24) Qanbeet 24) Safdael
Tabqa-e-Adam
Noubaha/ Noubaba
BAITIAAN
1) Luza 2) Amara 3) Aqlima 4) Sina 5)
Hazra 6) Sana 7) Samia Cool Bahira 9)
Insabi 10) Labona 11) Yamona 12)
Safyana 13) Sahila 14) Asma 15) Subda
16) Mehmana 17) Sumana 1Cool Malfuna
19) Hoza 20) Qamita
SHADIAAN
Adam ki oulad kay hawala say char
batain marouf chali aati hain:
a. Adam kay eak din kay larkay ki

dosray din ki larki say shadi hoe.
b. Aasman say hourain otrein aur oon
say Adam kay baitoun ki shadi hoe.
c. Kabeal ki jin aurat say jabkah Habeel
ki hoor say shadi hoe.
d. Agloun lougoun ki larkioun say
larkoun ki jabkah aglay lougoun kay
larkoun say larkioun ki shadi hoe.
Aakhri baat dil lagti hai kayoun kah qad
bot adaat-o-atwaar aur mazaj main aati
nasloun main wazay faraq paya jata hai.
Dosra Allah ka qanoun kabi dou rangi
ekhtiyar nahain karta. Agar behan
bhaoun ki tab shadi jaez thi to aaj bhi
jaez hoti.
Pehlay Gonah ka nazriya
Esaeoun main marouf baat yah hai kah

pehla sinAdam/Hawa say howa yah qate
ghalt baat hai. pehla sinner to Ezazeel
tha jis nay Adam/Hawa ko mamnoa phal
khanay ki targheeb di. Es say pehlay
woh hukam-e-Elahi ka monkar ho chukka
tha. Jis darakht say mana kiya giya tha
woh knowledge ka darakht nahain tha.
Allah to khud Adam ko aagi say nawaz
raha tha ab yah kaisay aur kayoun kar
momkin hai kah woh aaghi hasil karnay
kay jurm main saza daita. Yah baat
tasleem kiay janay kay laeq nahain.
Sura Yonis kiayaat 12 aur 13 say zahir ho
raha hai pehloun nay kharabi ki jis klay
sabab onhain tabah kar diya giya aur
oon ki ja nasheini Hawa walay Adam ko
day di gae. Es say wazay hota hai kah
gonah ka aaghaz Adam ya Hawa say
nahain howa balkah gonah ka aaghaz

oon say bohat pehlay ho chukka tha.
PEHLA ADAM KOUN THA
Jab yah baat teh ho jati hai kah Hawa
wala Adam pehla Adam nahain tha to
phir pehla Adam koun tha?
Allah karim nay sab say pehlay jab os
kay apnay siwa kuch nahain tha
os waqt Hazrat Mohammad (Oon par un
haad Daroud aur Salam) ko takhleeq
farmaya.
sab say aakhir main oon ki Holy Spirt
Hazrat Abdullah ki push main montaqil
karkay zamein ki zinat banaya aur es tara
Hazrat Abdul Mutlab ko aur Hashmi
Khandan ko pehlay Adam ki aamad ki
izzat say sarfaraz farmaya.

Es pehlay Adam ki takhleeq kay baad
Allah nay 6 din main kaenat ko takhleeq
kiya. 6tay roz dosray Adam ki takhleeq
hoe jis say insanoun ka aaghaz howa.
Goya Aap Karim say pehlay 70 Adam
zamein par aa chukay thay aur 71vain
Adam Aap Karim hain. Bilkul essi tara
Hazrat Mehdi (AS) aakhri Adam aur oon
kay baad koe aur Adam n
http://www.forumpakistan.com/pehlaadam-koun-that69070.html#ixzz4Kn7mGmhB
Admi, Janwar ya os ki koe taraqi yafta

surat?!
Mein kae roaz say soch raha tha kah

insan ko Allah Sahib nay khoub nahain
khoub tar bhi nahain balkah khoub tarein
(Ahsan) kay darjay par faez farmaya hai
to phir yah digar makhluqaat (1) aur
janwaroun balkah baz ouqaat janwaroun
say bhi baad tarein harqatain kayoun
karta hai. ?
Yah sawaliya maira hi nahain, her soch
bichar karnay walay shakhas ka hai.
janwar ziyada tar paiat say sochta hai
kayoun kah os ki sochnay ki salahiatain
insan kay barabar nahain hain aur nahi
insan jaisi tarjihaat hoti hain. Janwar ko
Allah Sahib nay ghaat lagay ki salahiat
say nawaza hai jab kah insan ko tabeer
ka rasta dikhaya hai. Insan nay es
salahiat say hamaisha bohat hi kam
faeda othaya hai. Yah to janwar say
kahein ghat kar sabat howa hai. Kavway
ko chalak tarein parinda samjha jata hai

likin os ki chalaki insan kay samnay sifar
ho kar reh jati hai. Insan ko bardasht kay
mada say nawaza gaya hai likin janwar
main bardasht ka mada nahain rakha
giya. Bhouk main woh bai chain ho jata
hai. Malahza farma lain insan bhouk
oiyas main pagal ho jata hai aur her
qisam kay insani taqazay aur asoul
bhoul jata hai.
Insan aur janwar lakhoun saal say
zamein par eak sath reh rahay hain.
Janwar insani moashrat ka ahum tarein
hissa raha hai. Eak sath reh kar bhi
rehnay kay hawala say say insan os sa
nahain likin adaat aur khasael kay
hawala say janwar say bohat hi qareeb
raha hai. Aaj kay taraqi yafta dour main
bhi yah surat-e-haal kuch mukhtalif nain.
Donoun kay darniyan mojoud
mamaslatoun kay hawala say maira yah

tajziya malahza farmaein:
Fareshtay paigham rasani ebadat aur kae
dosray faraz sar anjam daitay aa ay hain
yah bhi oon say kaam karta aaya hai.
Jin sharat sar kashi hukam odoli (2)
waghera main hamaisha marouf rahay
hain. Insan main bhi yah khasael pa ay
jatay hain.
Devtaoun ko khasael kay hawala say
missal banaya jata raha hai. Insan bhi en
sifaat say mehroum nahain raha.
Rakhshash kabhi bhi achi nazar say
nahain daikhay gay.
Evil souls say bhi achay ki towaqo
nahain rakhi gae.
Jin makhloqaat ka opar hawala diya giya
hai mairi nazar say kabhi nahain gozray
ta hum oon kay honay aur oon kay
kamoun kay hawalay parhtay aur sontay

aa rahay hain. Haan albata janwar
nazroun say ghaeb rahay hain aur
insanoun say in ka rabta aur ta alaq
daikhnay aur sonay say ta alaq rakhta
hai. In kay hawala say baray itmaad say
baat ki ja sakti hai. Maslan
Janwaroun ki aur insan ki body language
main hairat angaiz mamaslatain mojoud
hain.
Odasi, dokh dard, khushi,dar, khouf,
bhouk piyas, mohabat, nafrat, soach
bichar ki kafiyaat, lalach, havas, sex ki
talab, romanas, bimari, fikar mandi,
garmi sardi, dosti, doshmani, daranay
dhamkanay ki kaifiat, ghossa, narazgi,
douri, qorbat, madad ki talab, phansnay
ki adat, ghat lagana, tashakur, shakaet,
shakar karnay kay taiwar, larnay marnay,
soug, dostana andaz waghera waghera

ka andaz donoun kay chary aur jism ki
naqal-o-harkaat (body language) say ba
khoubi lagaya ja sakta hai. Jism ki
goftagu main mamaslat kay hawala say
kuch tasaveer malahza houn:
Ab insan kay andaz (body language)
malahza farmaein. Donoun main hairat
angaiz mamaslatain mojoud hain.
Insan aur janwaroun kay bachoun ko
doudh pilanay kay andaz bhi eak say
hain:
Insan group aur family main rehna psand
karta hai. Yah sift janwaroun main bhi
pae jati hai.
Insan naqali kartay hain janwar bhi
naqali kartay hain.
Khushi main insan hinsatay aur ghami
main rotay hain janwar bhi rotay aur
hanstay hain.
Insan sikhnay kay amal say gozartay
hain. Janwar bhi sikhnay kay amal say
gozartay hain.
Insan gatay hain janwar bhi sorili leh
main gatay hain.
Insan ko sorili leh aur aawaz khush aati
hai hai. Janwaroun ko bhi sorili leh aur
aawaz achi lagti hai.(3)
Insan khail koud karta hai. Janwar bhi
khail koud kartay hain.
Insan raqas karta hai. Janwar bhi
nachtay hain.
Insan doshman kay sath jang kartay hain
jab kah janwar bhi apnay sardar ki sar
kardgi main doshmun kay khalaf lartay
hain aur apni bahadri kay johar dikhatay
hain.
Insan sinaf-e-mokhlif ko matasar karnay
kay liay ajeeb ajeeb qisam ki harkatain
karta hai aur yahhi surat-e- haal

janwaroun main nazar aati hai.
Insan janwaroun kay qareeb rehna ko
mayoub khayaal nahain karta. Janwar
bhi insan kay qareeb rehna pasand karta
hai.
Insan kuch mil janay ki surat main anay
malik say gaddari karta hai. Janwar bhi
haddi mil janay ki surat main malik
yaapnay qabilay ka sath chour kar chour
say mil jata hai.
Insan boray waqt main sath chour jata
hai janwar bhi boray waqt main apnay
sathi ka sath chour jatay hain.
Insan boray waqt main sathioun ka sath
daitay hain. Janwar bhi boray waqat
main apnay sathioun ka sath nahain
chourtay.
Mokhtalif hawaloun say Insan hijrat karta
hai. Janwar bhi hijrat kartay hain.
Insan khorak ki talash main nikalta hai.

Janwar bhi khorak ki talash main
nikaltay hain.
Insan apnay bachoun say piyar karta hai.
Jawar bhi apnay bachoun say piyar
kartay hain
Padaesh kay hawala say khatoun zachgi
ki dardoun say dou char hoti hai. Mada
janwar bhi es say bala tar nahain hai.
Insan say chouk hoti hai jis kay sabab
ossay noqsan othana parta hai. Janwar
bhi apni kisi ghalti kay sabab noqsan
othatay hain.
Insan omomun janwaroun ki si harkaat
kata hai. Paltu janwar bhi janwaroun kay
say kaam kartay hain aur onhain os
main|| koe diqat mehsus nahain hoti.
Kuch kaam insan janwaroun kay say
nahain kar pata likin taqribun ki haad tak
kar laita hai. Yahhi surat-e-haal
janwaroun kay sath darpaish hai.

Sonay jagnay kay andaz miltay jultay
hain.
Khanay pinay ki bohat sari chizain eak
jaisi hain. Insane janwar ki jhout kha laita
hai. Janwar bhi insan ka chopra howa
khana khushi say kha laitay hain.
Donoun es matti say nikalnay wali
chizoun ka estamal kartay hain.
Donoun ka inhasar eak dosray par hai.
Insan kay hawala say yah moamla seraf
paltu janwar tak hi mehdoud nahain.
Gher paltu janwar bhi insan say jura
howa hai aur insan bhi os say estafada
karta hai. Maslan:
Insan janwaroun ka doudh pita hai.
Janwaroun ka doudh adviyaat main
estamal karta hai es main soar, kotya,
gadhi waghera shamil hain.
Gosht khour janwar gosht khatay hain.

Insan sabzioun aur daloun kay sath sath
gosht bhi bhi bari khushi say khata hai.
Baz gosht khour janwar mordar kha jatay
hain. Insan bhi barailar kay towast say
mordar khata hai. Havas pasand qisaab
morda janwaroun ka gosht bachtay hain
aur khatay hain.
Kuch janwar ghar nahain banatay aur
eak jaga parao nahain kartay. Es qamash
kay insanoun ki bhi insani moashrat
main kami nahain hai.
Insane aur jawaroun ko bohat sari eak si
bimariyaan lahaq hoti hain.
Hamal aur padaesh kay moamlaat
taqriban eak say hain.
Anday ka insanoun main estamal bara
aam hai.
Insan janwaroun ka doudh pitay hain.
Janwa bhi insan ka doudh pitay hain.

Insan dou paoun par chalta hai janwar
bhi dou paou par chal saktay hain ya
kam az kam kharay ho saktay hain.
Yahaan chand bohat qareeb ki
mamaslatain araz ki gae hain warana
roaz mara say mota alaq bohat sari
batoun main eak sa pun paya jata hai.
Insan kay janwaroun say jinsi ta aloqaat
aur reshta, mamaslatoun tak hi mehdoud
nahain balkah oon kay darmiyan jinsi
reshta bara qaribi aur mazbout raha hai.
Penis sucking janwaroun main bhi
mojoud hai ya insan nay yah illat
janwaroun say hasil ki hai bilkul essi tara
female sex organ sucking janwaroun
main bhi mojoud hai.
Baz janwaroun kay sex organ ho baho

insan jaisay hotay hain. Haan lambae
waghera main kuch farq ho sakta hai
likin insane kay liay khush kon rehta hai.
Jin maoun say mojouda adam ki nasal ka
aaghaz howa hai, oon ki shakhasi haisiat
mashqouk chali aati hai.
Lilith: Adam say pehlay matti say bane
gae, jin thi, Devi thi, bhout thi, woman of
sprit thi waghera waghera qisam ki
batain parhnay sonnay ko milti hain.
Unnamed eve: kay mota alaq kuch
nahain milta kah woh koun aur kiya thi.
Os kiya bana aur os say Adam ki kitni
ouladain haein.
Hawa: aasman say otri, hoor, Adam ki
bachi hoe matti say takhleeq hoe, jin thi,
pehloun main say thi, Adam ki pasli say
banaya gae, devi thi waghera waghera
qisam ki batain parhnay sonnay main
aati rehti hain.
Mein yahaan yah sabat nahain karma

chahta kah mojouda admi janwar aur
insan kay jinsi milaap ka ya phir janwar
ya kisi aur taraqi yafta makhlouq kay
jinsi ta aluq ka natija hai. Ya yah kah
insan janwaroun ya kisi janwar ki taraqi
yafta shakl hai. Mein seraf es zimun main
dou batain arz karnay ka motmanni
houn:
*Pehli baat yah kah insan aur janwaroun
aur dosri makhlouqat
ki bahmi moashrat kay natija main insan
main hiwani khasael chalally aa ay hain.
Dodri baat yah kah janwaroun aur
insanoun kay jinsi milaap say insan
nama log bhi vajoud main aa ay hain jis
kay sabab insan main na seraf
janwaroun ki si adtain aa gae hain balkah
es kay Haiti dhanchay main bhi
janwaroun ki se tabdiliaan aae hain
warna insan ko Allah Sahib nay khoub

tarein paida farmaya hai. Hazrat Adam
(AS) say pehlay bhi daranay walay donya
main aatay rahay hain likin onhoun nay
oon daranay waloun kay kehnay par apni
harqaat-e-baad say toba nahain ki. Oon
ki es baad amali kay sabab onhain halak
kar diya giya. (4)
Adam ko tarji di gae onhain ilm ki dolat
say sarfaraz kiya giya. Es fazilat kay
hawala say Fareshtoun ko jin main jin
bhi shamil thay, Adam ko sajda karnay
ka hukam mila.
Adam (AS) ko 120 ouladoun say nawaza
giya. Yah ouladain donya ki mokhtalif
valaitoun main pehloun ko rah-e-rast par
lanay kay liay mahajar hoein. Onhoun
nay pehloun say azdvaji reshtay qaem
karkay onhain izzat bakhshi. Es tara
daranay ka amal jari-o-sari rakha giya.

Yah alag baat hai kah bohat saray logoun
nay koe assar nahain liaya. jis ki vaja say
onhain saza bhi milti rahi. Es saza say
ibrat lainay ki baja ay Admi nay adaat-ebaad say toba nahain ki.
Allah Sahib apni adat kay motabiq
daranay walay bhaijta hi raha. Soulaihein
waghera eslah kay liay tashreef latay
rahay hain aur en Holy Spirt kay anay ka
silsala aaj bhi jari hai.
Yah moamla Allah Sahib hi janta hai kah
admi itna bara martaba panay kay
bavajoud insane janwar honay main
kayoun farhat aur fakhar mehsus karta
hai. Admi janta hai kah woh digar
makhlouqaat say afzal hai aur es amar ka
dawa bhi karta hai likin kaam janwaroun
kay say karta hai.
Ab yah faisla karma bara hi mushkal hai

kah es insan ko, insan kaha ja ay ya
janwar ka naam diya ja ay. Haiti itbar say
yah insan nazar aata hai likin es kay
kaam bhairioun, kotoun, soavroun,
gidaroun, gidoun, lomaroun, ghadoun,
bilioun, waghera jaisay hain. Mein soch
soch kar halkan ho giya houn kah aakhir
es insan ko kiya naam diya ja ay
kayounkah es kay moamlaat insan kay
say nahain hain. Allah Sahib nay to
essay boland kar diya hai likin essay
bolandi khush nahain aa rahi. Pehloun
ko hum es liay matoub kartay hain kah
oon kay sarbarahoun nay khuda honay
ka dawa kiya . Aaj ka mohazab admi
khuda honay ka dawa to nahain karta
likin kaam aur tamkanat khudaoun jaisi
hi hai. Os kay kisi ghalt ko ghalt keh kar
daikh lain, agala din daikhna bhi naseeb
na ho ga.
Es makhlouq ko admi keh lain ya koe aur

naam day lain. Yah madi taraqi main
aasman ki balandioun ko hi kayoun na
chou lay, essay insan ka naam daina
qatan zulm aur ziyadti kay motradif hai.
Yah woh insan nahain ya os insan ki
nasaql say nahain lagta jissay malaek-efalki nay sajda kiya tha. Agar yah woh
insan ya os insan ki nasal say hota to es
main insanoun jaisi kuch to baat hoti.
Kisi ko Noor Mohammad keh dainay say
os ki mosalmani sabat nahain hoti. Essi
tara kisi ko Yaqoub Masi keh dainay ka
matlab yah nahain kah woh Essa (AS) ki
shariat par chalnay wala ho giya hai.
Bilkul yahhi mitar aur ki pehchan ka
nahain banaya ja sakta. 20, 20 ropay kisi
say asal say zaed lay kar woh hazaroun
ka mojram ho raha hai. Kisi aur ko
takleef day kar mehsus hi nahain kar

raha. Khud to chain kar apna aur apnay
ayaal ka paiat bhar raha hai yahhi nahain
apni nasal kay liay bhi haram ki kamae
jama kar raha hai ossay yah yaad tak
nahain kah eak roaz ossay Allah Sahib
ko jawab daina ho ga. Jo shakhas khud
ko Khuda samjh raha hai aur khayaal
katrta hai kah sab kuch os kay hath main
hain aur woh kuch bhi kar chuknay ki
ehliat rakhta hai. Woh kisi kay samnay
jawab deh hi nahain aur Os kay hukam
kay bagher koe sanas bhi nahain lay
sakta, ossay kis asoul ki bonyad par
insan kaha ja ay ga?!
Baad onwani kay zomray main kuch
kaha ja ay to kaha jata hai kah bhouk
piyas main marta kiya karta. Kiya bhouk
piyas ya koe aur hajit fitrat main tabdili la
saktay hai.?!
Fitrat tp apni jaga par atal thous aur

naqal-e-taghear hai. Es main tabdili
nahain aa sakti. Agar tabdili aa jati hai to
fitrat ko fitrat nahain kaha ja saklta. Lion
ko ghas khilanay kay lakh jatun karain
woh ghas nahain kha ay ga kayoun kah
ghas khana os ki fitrat main dakhil
nahain. Kha laita hai to lion ko lion
nahain kaha ja sakta. Ga ay ko gosht
nahain khalaya ja sakta. Agar woh kha
lati hai to woh ga ay nahain rahi os ko
koe aur naam daina paray ga.
Hathi anda nahain daita agar dainay
lagay to os ko kis bal botay par hathi
kaha ja ay ga. Bilkul essi tara insan
khoub tarein aur Khuda kay image par
banae gae makhlouq hai, es liay es say
danista ghalt nahain hona chahiay. Khud
pait bharta hai aur os ka humsaya
bhouka say sota hai, khud jina chahta

hai likin auroun say jinay ka haq chein
laita hai to admi ko admi kis tara kaha ja
sakta hai. Agar admi danista ghalt karta
hai aur bhoul jata hai to es ko insan
kehnay ka koe jawaz baqi nahain rehta.
Kisi ko insan ya janwar qarar dainay kay
liay koe to mitar hona cahiay. Aaj kay
taraqi yafta shakhas ko ba shour
makhlouq to kaha ja sakta hai likin essay
insan kehna kisi tara monasab
nahain.yah woh insan nahain jis ka
hawala Allah Sahib nay Sura Tein main
diya hai. Yah zalmoun main say ho giya
hai. Kisi zalum na insaf, khud gharaz,
lalchi, havas pasand, rishwat khour,
aqraba parast, paitu, zaat ka qaidi
waghera ko insan nahain darinda ya
hiwan to kaha ja sakta hai insan kehna
baja ay khud insan ki tazleel hai. Insan to
kaenaat ko khoub surat aur nafees tarein

bashinda hai.mujhy yah sab kehnay
main koe sharmindgi mehsus nahain ho
rahi kah aaj ka insan, insan nahain,
janwaroun ki koe taraqi yaft shakl hai jo
hiwani kamoun main janwaroun say bhi
bazi lay giya hai. Es hawala say es
makhouq ko janwaroun ka sardar kaha ja
sakta hai.
--------------------------------------------1-
Jin, Malaek, Dev waghera
2-
A. Ezazeel e ski behtarein daleel hai.
b. Jinoun ki Sar kashi karnay par ezazeel

ko sarkobi kay liay bhaija giya.to os nay
jinoun ko maar maar kar jangloun main
bhaga diya. Woh donya ka badshah
honay kay sath afvaj-e-jin-o-malak ka
garnael bhi tha.
c. Pehli sar kashi ko daikh kar hi Adam
ko sajda karnay say inkaar kiya giya.
3- Hazrat Daoud (AS) ka qissa aam hai

kah jab woh kalaam apni sorili aawaz
main partay thay to parinday aur janwar
bhi onhain sontay thay. Essi hawala say
lehn-e-Daoudi tarkeeb marouf hai.
4- Sura Yonis : 12, 13, 14
http://www.forumpakistan.com/admijanwar-ya-os-ki-koe-taraqiyafta-suratt69641.html#ixzz4Kn6taIYJ
motwazan ghaza ka masla
Baigun arbi/aalo ho ya shagum; kado ho
ya ghiya tori, karailay hoon ya bhindi tori
ho ya goasht mufrad ya marakab, ghobi
aalo ho ya farae tainday, sab apni zaat
main apnay tamam tar ajza kay sath
mokamal aur motwazan ghaza hain.
En main say her koe ghee, tamatar/dahi,

adkar (Adrak), thoom piyaz waghera say
marakab ho kar aur aatesh milnay kay
baad pakwan kay darja par faez ho kar
matwazan ghaza ka darja hasal kartay
hay.
Her pqkwan eak waqt hi khaya jata hai.
Dusray waqt koe aur cheez li jati hai.
Bawar rehna chahiay salan kay sath
chapatti bhi lazma rehti hai. Lowazmay
main salad bhi dastar khan ka hissa
banta hai.
Dusray waqt ki khorak kay darmiyan
main hum kuch na kuch zaroor khatay
rehtay hain. Goya hamaray jism ko kisi
na kisi hawala say 22 ouns khorak din
main mil hi jati hai.
Essi tara mithay main kheer ho kah

kastad, gajar ka halwa ho ya sohan
halwa matloba zarorat ko pora kartay
rehtay hain.
Jo cheez hum pasand nahain kartay aur
ossay khorak nahain banatay os ka
motbadal hamari khaesh farahum kar
daiti hai.
Khorak ko motwazan karni ki fikar main
hum gher zarori chizain kha jatay hain jo
faeday ki baja ay noqsan ka sabab banti
hain. Khorak ko aam sada aur gharailo
sa rakheay. Takalfaat say doori hamain
bimari say door rakhti hai.
amber ali
5 Star Member
LONDON
thanks 4 good info
Dr Maqsood Hasni
Allah Sahib aap k zooq-e-aaghi ko barkat
day
http://www.forumpakistan.com/motwaza
n-ghaza-ka-maslat19016.html#ixzz4KmvGpjZK
BIMARI ZAHMAT YA RAHMAT?
Allah Karim nay tamam ashya ko oon

kay hawalah say khoob paida kiya aur
oon main oon ki takhleeq kay hawah say
johar aur kamal rakh diay ta kah wo apni
alag say ehmiat pehchan aur shanakht
barqarar rakh sakhain. Sab say alag baat
yah kah oon tamam main insan kay liay
koe na koe faeda zaroor rakh diya. Goya
tamam ashya insan ki khidmat kay liay
mamoor kar deen. Yah eak dusri baat hai
kah insan oon say faeda hasal na kar
sakay ya samjh na sakay ya samjhnay ki
koshesh hi na karay.
Hamaray haan ka omomi rovaj hai kah
hum sab kuch Allah Sahib par choor
daitay hain aur khud say kuch karnay ki
zahmat gowara nahain kartay, yah koe
sehat mand baat/rovaeya nahain. Bila
shuba Allah Sahid Qadir-e-Motliq hain.
Saray ekhtiyaraat ossi kay hath main
hain likin os nay koshesh, aur koshesh

kay liay to kaha hi hai. Jab insan jid-ojohad karta hai tab hi os ki madad barkat
aur mehabani nazal hoti hai.
Os ki ataoon ko bana sanwarna hifazat
na ay estamalaat daryaft kana waghera
to insan ki zima dari hai. Gandam os nay
khoob di os main barkat bhi rakhi ab
ossay saaf karma aata pisana aatay ko
ghondna phir aag waghera jala kar
rotiaan banana to insan ki zima dari.
Hum chahtay hain kah Wo nichay otar
kar hamaray yah kaam bhi kar ja ay. Kya
yah sehat mand andaz-e-hayat hai,
yaqenan nahain.
Insan tamam makhloqaat say afzal
tareen makhlooq hai. Essay aqal aur
Danish ki nimat say nawaza giya hai. Yah
sochta hai samjhta hai. Naein tarhain
nikalta hai. Barikioon ko jannay ki sae

bhi karta hai es cheez nay insan ko
dusroon par afzaliat baklhshi hai. Kalam
main bar bar yah sawaliya milta hai,
Aur tum ghoor kayoon nahain kartay.
Asal moamla yah hai jab insan lalach
havas aur jama karnay main lag jata hai
to aaghi kay darwazay os par wa nahain
hotay. Aaghi aur mada ki jor jama ka
lalach eak sath nahain chal saktay ya ilm
es liay hasal kiya ja ay ta kah bohat sari
dolat ekhtiyaraat hath lag jaein. Yah ho hi
nahain sakta kah en donoon ka kisi bhi
moqam par milan ho sakay. Ilm es liay
hasal kiya jata hai kah aaghi kay
darwazay khol jaein aur insan bohat
kuch jan kar khushi farhat aur aasodgi
hasal kar sakay.
Allah Sahib Alim hain woh chahtay hain
insan bhi, jo os ki sab say khoob tareen
makhlooq hai, bhi alim ho. Allah Sahib

ilm kay hawala say insan ki zafar mandi
ko pasand farmatay hain. Insan ki aaghi
Allah Sahib ko kuch aati hai. Yah ftri
asool hai kah baap chahta hai kah os ki
olad taraqi karay. Ustad shagird ki taraqi
say kush hota hai aur os par fakhar karta
hai. Insan Allah Sahib ki afzal tareen
makhlooq hai jab insan taraqi karta hai
to woh bhi kush hota hai. Baap aur
Ustad, Allah Sahib kay moqabla main rae
kay darja par nahain aatay. jab yah jo os
kay moqabla main mamoli bhi nahain
hain, kush hotay hain to wo jo Malik aur
takhl kar hai kayoon kush nahain ho ga?!
Agar insan ba izzat aur dusroon say bhar
kar jina chahta hai to ossay ilm, aaghi
kay liay hasal karna ho ga. Ilm aur dolat
ko doo alag khanoon main rakhna ho ga.
Ilm dolat hasal karnay ka zariya nahain.
Aisa ilm naqas rehta hai aur insan kay

liay sood mand sabat nahain hota balkah
zahmat ka sabab banta hai. Apni baat ko
sankroon zinda misaloon say wazay
karnay ki position main hoon yahaan
seraf eak missal par ektafa karkay asal
modday ki taraf aa jaoon ga.
Yahaan eak khatoon lamba chora
altrasound karnay ka tajarba rehti hain.
Pehlay pehal oon kay nataej achay hotay
thay likin ab jab kah khasa tajarba rehti
hain oon kay nataej qabal-e-etmad
nahain rahay,, kayoon?!
1- oon kay pas rozana 150/200 log aatay
hain jihain oonhoon nay ghentoon main
niptana hota hai es liay tovajo main kami
aa gae hai
2- mutkabar ho gae hain. Koe bhi
mutkabar zaat/khaal main nahain rehta.
Es liay os ka kaha sona qabal-e-etmad
nahain rehta
3- dolat kay lalach nay onhain
research/honar say door kar diya hai aur
woh lagi bandhi tarkiboon ko estamal
main lati hain
4- zarori aur gher zarori say doori
ekhtayar kar gae hain
5- motalaq aur gher motalaq ka emtiyaz
oon say chen gya hai
Mein nay emergency kay hawala say
baat ki to mairay eak dost nay jawaban
kaha shah ji yah shosha na chorna.
Ghariboon ki jaieb par aur bojh ban ja ay
ga jab kah moamla wahein wahein rahay
ga.
Eak hi darakht ka pahal size aur zaeqa
main mukhtalif hota hai kayoon? Yah
sawal bara ahum hai es par ghoor karnay
ki zarorat hai. Aakhar

Eak mitha
Eak phika
Eak Bai zaeqa
Eak karwa
Eak baad zaeqa
Eak khat mitha
Eak kharab
Kayoon hota hai. Aakhar kis cheez nay
yah moamla paida kiya hai. Entahae
ghoor talab baat hai.
Insani aza Cells say tarkeeb-o-tashkeel
patay hain aur yah cells bahar say
milnay walay ghazae aur dusray anasar
say bantay hain. Sab cells eak se haiat-etarkibi kay malik nahain hotay. En main
faraq hota hai. Yahhi karwa mitha bai
zaeqa waghera ka sabab bantay hain.
Jab tak cells kay codes aur haiat-e-
tarkibi tak rase ki sae nahain ki ja ay gi,

masla hal nahain ho sakay ga. Yah sab
gher mutwazan surat-e-hal ka natija hota
hai. Tasalsal aur tawatar bhi vaja-ekharabi ho sakta hai.
Sabzioon aur phaloon main kiray par
jatay hain. Kiray kayoon partay hain?
Kisi cell main kharabi ya ajza-ay-tarkibi
kay adam twazan kay natija main kiray
partay hain.
Kya yah kiray cell kay tamam ajza ko
luqma banatay hain?
Nahain,
koe muhsus juz hi oon ki khorak hoti hai.
Haan os juz kay khorak bannay say digar
ajza bhi kharabi ka nishana bantay hain.
Kya yah kiray makhlooq hain ya en ka
paida karnay wala koe nahain?
Yah mukhlooq hain aur yah bhi Allah

Sahib ki makhlooq hai. Es hawala say
yah bai maeni nahain ho saktay:
En ki mojodgi kisi na kisi faeday ka
sabab zaroor hai.
Yah bhi kah yah zahmat nahain rahmat
hain.
En ki padaesh main koe na koe Allah
Sahib ki hikmat zaroor mojood hai aur
kisi na kisi,
Khud os cheez kay liay
Aur
Insan kay liay es main faeda zaroor
mojood hai.
Allah Sahib nay koe cheez bai kar say
paida nahain farmae. Dikhnay wali
zahmat kay sath rahmat ka mojood na
hona mumkin hi nahain. Yah qanoon-equdrat kay khalaf baat hai.
Insane kay liay en kiroon kay hawala say

faeda mood hai. Yah bimarioon ki shifa
kay liay faeda mand hain.
Insani jisam kay kisi cell main kharabi
honay kay sabab os main kiray )
jaraseem/jarsumay) par jatay hain. Wo
kiray cell kay tamam ajza ko khorak
nahain banatay koe mukhsus juz on ki
khorak banta hai. Haan es say dusray
ajza bhi motasar hotay hain.
Bimari mukhlooq hai. Essi tara bimari
kay kiray bhi apni manviat rakhtay hain.
Yah kiray kisi na kisi sata par, kisi na kisi
hawala say apni afadiat rakhtay hain. Es
amar ka khoj lagana abhi baqi hai.
Her bimari, mukhlooq honay kay hawala
say apni afadiat rakhti hai. Shakhas es
say ghabrata hai. Yah aza kay kisi cell

kay ajza main baroni adam tawazan ki
taraf eshara hota hai ta kah insan apnay
baroni adam tawazan ko mutwazan kary.
Maslan
Sadma lo gay to cells damage hoon gay
Fakar mand hoon gay to sar dard ka
shaker ho jao gay jo aagay ja kar
entashar-o-fashar ka mojab banay ga jo
brain heomriage ka mojab ban sakta hai.
Basi ghaza khao gay to hazma kharab ho
ga. Hazmay ki kharabi kuch bhi kar sakti
hai.
Kisi zakham par khoon roknay ki gharaz
say ganda kapra bandho gay to yah
mazeed kharabioon ka sabab banay ga
Cheink roko gay to bhi kharabi ki surat
niklay gi
Kanta, paper pin say nikalo gay to
kharabi ki surat niklay gi
Gher fitri ajza ka pakwan kharabi paida

karay ga
Bhook say ziyada khao gay to bimar
paro gay
Gharz un gint es hawala say misalain
fatrahum ki ja sakti hai. Es zaviya-enazar say ghoor karain gay to bimari kay
kiray zahmat kay sath sath rahmat ka
sabab bhi nazar aaein gay. Goya bimari
zahmat nahain rahmat hai aur yah, take
care kay mafaheem ko kholti hai. Shakar
honay ki surat main baroni tabdili ka
taqaza karti hai. Yah aae tabdili ko nazr
main karnay ki khuli dawat daiti hai.
Baroni mosam halaat zaroratain batan
par asar andaz hoti hain. Moods en par
sonay par sohagay ka kaam karta hai.
Goya badaltay moods jo halaat ka natija
hotay hain, karway mithay phikay

waghera ka sabab bantay hain.
Tabdiliaan oon par asar andaz hoti hain.
Cells kay codes ko daryaft karnay say
aakhri sans tak ka andaza karma mumkin
hai.
Khud shakas en baroni tabdilioon par
ghoor kar sakta hai. Konsi tease karti
hain aur konsi farhat daiti hain, kisi aur
say pochnay ki hergiz zarorat nahain
hoti.
Shakas farhat bakhsh tabdiliaan la kar
apni bimari ka khaud hi alaj kar sakta
hai. Warna aaj kay bashtar Daktar Hazrat
baray hazrat hain. Mamoli baat ko
testoon kay chakar main dal kar kamae
to kar laitay hain likin admi ko kisi
mohlak maraz ka mareez zaroor bana
daitay hain. Cells ki tarkeeb-o-tashkeel
badaltay halaat kay tehhat rehni chahiay.

Organs ko cells ki nae varity ka mayasar
aana entahae zarori hai.
Sawal yah hai kah phal kay zaeqay ka to
andaza hota rehta hai likin insani organs
ka cells kay karway mithay ka kayon kar
andaza ho sakta hai. Ba zahar es ka
andaza chilinical laborty main hi mumkin
hai. Mein kehta hoon, tovajo ghoor
soach aur fikar say bhar kar koe
chilinical laborty nahain. Woh khud
apnay andar aanay wali tabdilioon ka ba
khobi andaza kar sakta hai aur badlao ki
suratain paida kar sakta hai.
Insan ko pata hota hai kah dard kayooon
ho raha hai, kayonkah:
Woh janta hai os nay kya khaya piya
Kahan say aa kar dard shoro howa
Kis fikar nay ossay dard diya

Ossay yah bhi maloom par jata hai kah
konsi cheez/halat ossay raleif faram karti
hai aur koonsay takleef deh sabat hotay
hain.
Konsi tabdili os kay liay sood mand rehti
hai.
Kya karay aur kya na kary, jis say ossay
faeda mil sakta hai, yah sab shakhas
yaqenan khud say maloom kar sakta hai.
Angraizi ka eak mukhtasar magar
mukhsus jamay aur maroof jumla hai:
Take care
Urdu main
Apna khayaal rakheay
Yah jumla kisi pas manzar kay bagher hi
tarkeeb pa gya aur yah baimaeni aur la
yaeni hai?
Yaqenan aisi baat nahain. Es ka pas

manzar mojood hai aur yah apnay maeni
rakhta hai.
Apnay bahar kay mahool ko mutwazan
raheay ta kah aap ka andar/batan ka
nazam muztwazan reh sakay aur aap
bimar na parein. Towazan ki kharabi
bimari ka sabab banti hai. Jism jis baat
ka taqaza karta hai os ki farahmi bahar
surat zarori hai. Jis say mana karta hai
os say manay aana her chand zarori hai.
urdu.is.online@gmail.com
Nice sharing
Dr Maqsood Hasni
Location: punjab
janab ki es khasusi tovajo k liay

mumnoon hoon.
chahsanashraf
Moderator
Bahawalpur Pakistan
Nice sharing
Dr Maqsood Hasni
es mohabat k liay bari bari meharbani
musharaf.siraj
Riyadh, Saudi Arabia
Re: BIMARI ZAHMAT YA RAHMAT?
Waisay Dr sb, bemari mareez k leay
zehmat aur Dr k leay rehmat..... Wink
Dr Maqsood Hasni
darust farmaya aap nay
aisa hi chal raha hai.
mohib07
musharaf.siraj wrote:

Rozgar hai bhai ye hamara... agar app
log bemar nai ho gay tu hum karain gay
kia??
Dr Maqsood Hasni
aap ka farmana darust hai.
mein 100% aap say mutfiq/sehmat hoon.
eak kamaoo daktar ko gali bazar main
chaltay phirtay muskaratay log kis tara
kush aa saktay hain?!
Dr Maqsood Hasni

la'jawaab,
mein nay baat ko eak dusray andaz say
paish kya jab'kah aap nay ossay entahae
onda trareqa say sabat kya hai.
Allah Sahib aap ko kush aur tawana
rakhy
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
la'jawaab,

rakhy
thankx bahi ap na passand kia
Dr Maqsood Hasni
meharbani aap ki jo itni achi tehreer di.
Allah Sahib aap ko kuch rakhy
chahsanashraf
Moderator
Bahawalpur Pakistan

Aamen
Dr Maqsood Hasni
aap ki tovajo aur mohabat k liay mairay
dil main bari izzat hai,
allah Sahib aap ko kush rakhy.
syedi110
Salam alekom,
Nice Informative Post,

Go kay hamaray khayal say bimari aik
zehmat hai, lakin sath sath jab insan
beimar hota hai tu khuda ke taraf
mutawajah hota hai, khuda say shifa ka
talib hota hai, iss tarhan beimari insan
kay dill may khuda ke yaad ko ujagar
karnay ka baiss bhe banti hai, jo kay aik
rehmat hai. Beshak Allah Shifa Denay
wala hai, Raheem aur Kareem hai.
Take Care Allah HAfiz
Dr Maqsood Hasni
izhar-e-khayaal k liay mumnoon hoon

amber ali
5 Star Member
LONDON
BILKUL SAHI
Kaka Atom bum
Full PK Member
London
Thank you for the information.
Dr Maqsood Hasni
tovajo k liay shukarya
amber ali
5 Star Member
LONDON
aap ka itni achi batain batanay ka
shukriya
Dr Maqsood Hasni
mohabat, tovajo aur aap k shukarreay k
liay shukarreya.
amber ali
5 Star Member
LONDON
AMEEN
http://www.forumpakistan.com/bimarizahmat-ya-rahmatt17371.html#ixzz4KmqHhOP6
KANSAR KOE FOOQ-UL-FITRAT BIMARI

NAHAIN
Her bimari kisi na kisi androni aza main
tabdiliz/kharabi ka natija hoti ub mein
kehta hoon gher mehsus andaz say
mojoda aur adi mamolaat main tabdili lae
ja ay to es say mairi marad androni aur

bahar kay mamolaat hotay hain.
Baroni tabdiliaan:
1- Majoda rehan sehan aur os say
motalqaat
2- ay mojood mahoolehlay sp
3- Mosamoon ki tabdili
4- Othnay baithnay kay momolaat
5- Khanay pinay ki tarteeb
6- Khanay pinay kay oqaat main tabdili
7- Pasand na pasand main tabdili
8- Pasand na pasand ki tarteeb main
tabdili
9- Her qisam kay tasalsal aur tawatar ko
tabdeel kya ja ay
10- Roz mara kay momolaat tabdeel ki ay
jaein
11- Rangoon ki verity tabdeel hoti rehni
chahiay
12- Nafrat say mohabat aur mohabat kay
mamolaat aur atwar main tabdili
13- Tovajo batanay kay sabqa atwar
14- Doctor ki sar par sawari taqriban
khatam ki ja ay mareez say ziyada
motalqeen say rabta bananay ko tarji di
ja ay
15- Aanay janay kay rastoon tak main
tabdili lae ja ay
16- Jism ko eak hi dwa ka adi na banaya
jay lihaza adviyaat main dusray chothay
tabdili lae ja ay ya kam az kam oon kay
oqaat tabdeel kartay rehna chahiay
17- Khanay porana hai to bartan pehlay
walay na rahain
Androni aza kay function main tabdiliaan
lanay ki baat bila shuba hiran kun aur
ahmqana se lagti hai likin yah otna hi
zarori hai jitna baroni tabdilioon ka lana
zarori hota hai. Masan

a- khorak ki tabdili say
b- walk aur warzesh kay mukhtalif
harboon say
c- sochoon main tabdili la kar
d- jumla havas par mukhtalif hawaloon
say asar andaz hor kar
e- mosmoon kay tafawat kay zariay
f- Mashrobaat main tabdili say
g- Khush rakh kar
h- Tarjihaat main tabdili la kar
Adviyaat main
Calc flour (6) TDS
Kali Phos (30) OD
Ka kisi bhi surat main naga nahain hona
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)
Ya jo bhi dwa laga rakhti ho mareez kay
baltay mazaj aur badalti halat kay
motabaq di jinai chahiay. Yaad rehna
chahiay mareez ka her lumha mazaj,
halat, zarorat, rujhan, khaesh waghera
main tabdili aati rehti hai es liay eak hi
dwa ka daina manasab/sood mand na ho
sakay ga. Ghar waloon ko es moamla
main bara hi sensitive hona paray ga.
Attendant ko moalaj ki se hasiat hasal
hoti hai woh mareez ki halat zarorat
waghera ko ba chasham-e-khud daikhta

rehta hai es liay ossay choti choti
tabdilioon ko nazar main rakhna ho ga.
Es kay liay ossay lamha lamha ki khabr
likhtay jana chahiay es say mareez kay
Doctor ko alaj main aasani rahay gi.
Adviyaat kay sath sath:
1- Khiray ki jhaag ko pani main mala kar
di ja ay
2- Eak waqt main eak sabzi ki yakhni
bana kar os main say eak chamach jab
mareez Pani Talab kary, Pani Kay glass
main mala paish ki ja ay
3- Her qisam ka phal mareez ko diya ja
ay. Pabandi na rakhi ja ay jitna ji chahay
kha ay chahay eak qash hi kayoon na
lay.
4- Phal ka juice nikal kar rakh lain. Jab

main eak chamcha mala paish ki ja ay
Rang aur Shmsi tavanae
Rang zindgi main bara aham kirdar
rakhtay hain. Mareez ko jo rang pasand
ho, os rang ki botal ya phir os rang ka
patla kaghaz boltal lipait lain. Pani say
bhari yah botal 6 ta 8 ghaintay kari
dhoop main rakhain baad azaan ossay
thainda karkay mareez ko dain aur yah
amaltawatar say hona chahiay.
Wasael omuman sad-e-rah bantay hain
aur ghurbat kaam bigarti hai likin
ghurbat main bhi mamolaat main tabdili
lana mushkal kaam nahain. Rastoon ki
tabdili, dhoop main chaoon ki khaesh,
pakwan kay zaeqay badal kar, namak
kam rakh kar namak ki khaesh paida ho

sakti hai, mirch ziyada rakh kar kam
mirch kay liay rujhan ho sakta, tovajo
tabdeel karkay waghera waghera qisam
kay aqdam aur harboon main koe
dushwari ya kharach nahain aata.
En tamam iqdamaat ka kya faeda ho ga?
Rozmara kay mamolaat khorak ki tabdili
say:
1-Androni aza kay function main tabdili
aa ay gi jab kah bimiri kay garaseem
sabqa mukhsus halaat main parwan
charay hotay hain. Wo tabdiloon kay
ammal main apni survival barqarar na
rakh paein gay.
Dusra khanay pinay kay mamolaat, taste,
oqaat, variety aur pakan ki cooking
mamool say hatnay say oon main
baichaini bharay gi natija kar oon ki
bahmi thun ja ay gi.
Es ki zinda missal yah hai kah karoroon

sperms main say eak doo hi uterus main
dakhal ho patay hain baqi eak dusray
kay hatoon moot kay ghat otar jatay
hain.
Ya yah missal lay lain eak aadmi
mukhsus masaloon main bhona howa
ghost khata raha hai aur wo es ka arsa
daraz say aadi hai. Ab ossay pehlay
masaloon say hat kar masaloon main
paka shorbay wala ghost khanay ko diya
jata hai. Yah ammal androni tabdilioon ka
sabab banay ga.
Eak shakas bhais ka doodh pita chal;a
aa raha hai ab bhais kay doodh ki bajay
onthni, bakri ya phir ga ay ka doodh
pinay ko diya ja ay.
Eak shakas hot tea ka adi hai ab ossay
ice/cold tea di ja ay.
Eak aadmi chaoon walay rastay say
guzarta hai aur yahhi hamaisha say os
ka mamool raha hai. Ab ossay dhoop

walay rastay say guzarna parta hai.
Andar chaoon ki khaesh paida ho gi. Yah
kaesh pehlay routine ki zarorat ho gi.
Puri na honay kay sabab andar kay
function main tabdiliaan aaein gi. Yah
tabdiliaan bimari kay jara semoon ko kisi
bhi hawal say khush na aaein gi.Es
moamla main eak zarori baat note karni
chahiay kah bar bar tabdiliaan lae jaein.
Eak mamool na rehnay di ja ay.
2-Blood cells ki haiat-e-tarkibi main
tabdili aa ay gi. Es hawala say bannay
wala khoon bimari kay jarasemoon kay
liay kisi kaam ka na ho ga. Es tara wo
bhokoon marain gay yah phir eak dusray
ki khorak ban jaein gay.
3-Madafti fooj na ay saray say eak
dusray andaz aur nae qisam ki tavanae
kay sath taiyar ho gi. Yah fooj
jarasimoon kisi tara bardast na karay gi
aur na anday aur nae tariqa ha ay kar say

jang ka aaghaz karay gi. Es fooj ki taqat
aur larnay kay kay atwar say bimari kay
jaraseem motahammal na ho sakain gay.
4- jis kamzoor hissa main bimari kay
jaraseem panah gazein hoon gay
wahahaan bilkul mukhtalif qisam ka
khoon ja sakay ga. Es kay doo favaed
hoon gay:
a- wo hissa zindgi ki taraf lotna shoro kar
day ga aur os ka
function pehay say mukhtalif andaz aur
toor ka ho ga aur
yah bimari kay jarasemoon kay liay
mohlak sabat ho ga.
b-yah nae tara ka khoon aur es kay RBCs
bimari kay liay kisi kaam
kay na hoon gay. Es hawala say bimari
kay jara semoon kin ash-o-nama
ruk ja ay gi aur lamha-ba-lumha kamzoor
partay jaein gay.

Panch moalgein ki zarorat
Hamaray haan baad qismati yah hai ka
mareez ko madi laclach ki vaja say bohat
hi kaam waqt diya jata hai. Warna es
mozi marz kay liay panch masihaoon ki
zarorat hoti hai:
1- Qualified Record keeper jo bari
zimadari say mareez ki naqal-o-harqat ko
note karay
2- Mahar-e-Nafasyaat jo mareez kay
khatamay main bara aham kirdar ada kar
sakta hai aur woh:
a- mareez ki soch kay dharay badal sakta
hai
b- jinay ki khaesh ko do chand kar sakta
hai
Aagay bharnay say pehlay batoor hawala
eak missal paish kana zarori samjta
hoon. Eak shakas kisi ko qatal karnay
kay liay baray ghusa say dhora chala jar

aha hai. Rasta main koe ossay rook kar
moamla pochnay baith jata hai aur woh
dil khool kar sara majra/qesa os keh
daita. Keh dainay kay baad woh kisi ko
qatal karny ki position main nahain
rakhta. Halan kah ossay samjaya nahain
giya hota.
3- Baroni mamolaat main gher mahsus
andaz/tariqa say tabdiliaan lanay wala
4- Khorak kay zareay androni aza main
tabdiliaan lanay wala
5- Adviyaat kay hawala say es mozi
maraz kay jaraseem kay khalaaf jang
larnay wala
Mareez ka attendant bhi qabal, zimadar,
maraz ki noeat samjnay wala hona
chahiay.
Yah baat zehan nasheen rehni chahiay
kah charoon ka bahmi rabta aur sala
mashwara rehna chahiay. Goya woh eak

team ka sa kirdar ada karain. Kaam
mukhtalif likin maqsad eak. Giyara khilari
apnay apnay hawala say eak marboot
khail khail kar goal karnay ki thantay
hain. Zindgi kay liay moalajein khilari ki
se lagan kay sath yah qabal-e-izzat
masiha Sahiban kaam kayoon nahain kar
saktay?!
http://www.forumpakistan.com/kansarkoe-fooq-ul-fitrat-bimari-nahaint17372.html#ixzz4KmXbJTW8
MAREEZ KANSAR KAY JARSUMAY SAY

NAHAIN MARTA
Cencer koe Fooq-ul-Fitrat bimari nahain
hai. Es kay jarsumay say bohat kam
mareez fori toor par martay hain. Mareez
kay marnay ki aur bohat sari vajohaat ho

sakti hain. Oon main say chand eak ka
zikar kar raha hoon ta kah yah samjha ja
sakay kah yah maraz Qabal-e-Alaj hai aur
es ka shakar honay walay mareez ko
moot kay monh main janay say ba khobi
bacha ya ja sakta hai aur es ko koe
mehnga alaj bhi nahain. Essay Daktar
Hazrat ki mali havas aur maal kamae
mohim kay hawala say mehnga samjh
aur mehnga bana diya giya hai.
MAREEZ KAY MARNAY KAY ASBAAB

Jahalat
Soni sanae batoon par yaqeen kar laina
Pehlay say teh kar laina kah es maraz ka
koe alaj nahain aur mareez ki moot

yaqini aur teh shuda baat hai
Ghurbat
Zati aur logoon say sonay sana ay
totkoon par inhasar aur oon ka bila
takallaf estamal.
Ta hum yah tootkay ba maeni aur la
yaeni bhi nahain hotay. En kay estamal
kay moamla main ehtayat ki bari zarorat
hoti hai.
Alaj ki taraf tavajo karnay main dairi
Es ka matlab yah nahain kah dusri ya
taisri stage samjh kar mareez ko maraz
kay rehm-o-karam par choor diya ja ay.
Allah karim nay her sata ka liay koe na
koe hal zaroor rakha hai.
Kisi cheez ko imkan say bahar nahain
rakha. Os ka kehna hai kah masusi
gonah hai.
Haspataloon main Daktar Hazraat ki bila
moavza mareez kay moamla main

tasahal pasandi,
check up main dairi aur la parvahi
Mareez ko koe relief dainay say pehlay
testoon ki bhar maar.
ya pain killer adviyaat ka estamal
ya nasha aawar adviyaat daina
Testoon ki report main dairi baz reports
to mareez ki moot kay baad mosool hoti
hai
Alaj ka aghaz baray zalam injectionoon
aur sakht tareen adviyaat say kiya jata
hai. Jab kah os waqt tak mareez ki
madafti qovatain entahae kamzoor par
chuki hoti hain. Es tara ossay doo
mahazoon par larna parta hai. Natija-ekar Kamzori kay baes shakast-e-fash say
do char hoti hain.
Gher mayari adviyaat ki dasyabi aur oon
ki dasyabi main roak toak/check na hona
Mareez par khool diya jata hai kah ossay

kansar hai. Woh yah son kar mar jata
hai. Yah os ta asar ka natija hai kah yah
maraz na qabal-e-alaj hai aur aakhar
moot mareez ka moqadar teharti hai
Yah ta asar kah es maraz ka alaj hamaray
haan mumkin nahain, ba zat-e-khud
moot hai halankah baroon-e-mulak es
marz ka alaj mumkin nahain. Apnay hi
alaqa main es ka alaj mumkin ho sakta
hai
Mareez ki eyadat ko aanay walay,
khsusan mohtaram khatein ki hum dardi
aur rikat aamaiz guftagu mareez ko kha
jati hai.
Attendant ki martay shakas kay sath ka
sa rovaeya, andaz aur salook
Maraz say mail na khati ghaza, moashi-omasharti tafakraat, malawat, girani,
ganda pani, na gowar mahool aur fiza,

gharailu jhagray martay shakas ka sa
salook aur ravaeaya Daktar aur es paisha
say motalaq amlay ka qisabi rovaeya.
Mareez ko mareez say ziyada maal
kamanay ka zareya samja jata hai.
Daktaroon ki yah ada na seraf insaniat ki
qatil hai balkah samaji juram bhi hai.
Kaam say faragh karkay achay aur araam
say din gozarnay aur Allah Allah karnay
ki talqeen karna.
Research ka qehat aur foqdan
Seraf Allopathic par ektafa aur essay hi
mawa-o-malja samjh laina aur digar
tariqa ha ay alaj ko bai kar qarar day diya
jana
Mareez ko alag thalag se mukhlooq qarar
day daina aur kaar ha ay hayat say
faragh kar daina
Pain killer adviyaat ka bila'daraigh aur
bai tahasha estamal.

Dard door karnay ka chara karna bura
nahain likin assal maslay ki taraf tavajo
pehli tarji hona chahiay, jo sanvi darja
ekhtayar kar gae hai
Baray fakhar say bazari ashya-e-khudni
ka estamal
Chatpati, khati mithi aur taizabiat
bananay wali ashya ka ba kasrat estamal
Sabzioon main, gher combination
rakhnay wali ashya ka pakwan
Masalay dar pakwan
Bachay ko, sinay kay hosan ko barqarar
rakhnay kay liay dudh na pilana. Jabkah
dudh pilana bacha aur zacha, donoon
kay liay zarori hai
Pistanoon say bachay ka SAR
lagna/takrana ya kisi aur hawala say bai
ehtayati
Qabaz ka matwatar rehna

Jald hazam na honay wali ashya ka
estamal
Sabzi kay qimati aur ossay mutwazan
rakhnay walay ajza ko kat phankna
(Chilka baij waghera)
Khana kha kar lait rehna
Paidal chalnay ka ravaj kam ya khatam
sa ho jana
Kisi choot kay moamla main bai ehtyati
aur la parwahi bartna
Parishni, fikarmandi, dukh waghera
Dhowaan (smoke)
Vehham
Nasha aawar ashya ka estamal.
Takleef main nasha day kar sola dainay
ka rujhan
Othtay hi high potency anti-biotic ka

estamal
ya en ka omomi estamal
Aaram talbi
Sadgi say dori
Balgham ka akhraj rokna
Operations
(Eak fisad sahi, likin yah sabab zaroor
hai)
Kayoon kay alaj say dori. Maslan
bokhar hota hai bukhar otarnay ki dwa di
jati hai bukhar to koe bimari hi nahain ya
pait main dard hota hai to Buscopan
wagher day daitay hain halankah tap aur
dard kisi aza kay amal main kharabi ki
nishan dahi hai.
Khana khanay kay foran baad cha ay
laina.
Garam garam cha ay pi laina
Bachay ko zamein par khailnay say mana

karna
Sehat kay moamla main adam tovajgi
Sadma,
Kal parsoon ki baat hai, eak sahib ko
pitay ka kansar tha woh aaghi say pehlay
dard main sahi, ji raha tha. Jonhi Ossay
maloom howa to heart attack say chal
basa.
Mairay khayaal main ossay kuch din aur
bimari kay sath jina tha. Kansar itni jaldi
kab marnay daita hai. Bohat waqt daita
hai aur phir tarpa tarpa kar marta hai.
Eak hatay katay aadmi kay hath ghalti
say kansar kay mareez ki report thama di
gae. Who dinoon main such kar lakri ho
giya. Kansar ka moalja shuro ho giya.
Her aglay din halat kharab hoe. Ossay
dobara say test ka mashwara diya giya.
Ossay seray say yah maraz tha hi

nahain. Yaqeen manain who eak haftay
kay andar andar phir say pehlay sa ho
gya.
Libas aur colors main tabdili na lana
Mutbadlaat ka nazar andaz hona.
Jis tara saieb/apple ka mutbadal gajar
hai.
Taza gajar, saieb/apple kay hotay gajar
kay morabay kay khanay ka kya jawaz
hai)
Zana kari,
Jo khoof pashmani aur aza-e-raesa ki
kamzori ka sabab banti hai
Viraj ka ziya na qabal-e-talafi noqsan
hain hai es liay Zana kari say ijtanab
entahae zarori hai.
Islam main char shadioon ka jaez hona
bai maeni aur bila jawaz nahain
Bhook rakh kar na kana.

Allah kay naam say aaghaz na karna aur
ekhtatam par Allah ka shukar ada na
karna.
Dant ki gher monasab safae ya mail na
khati paste ka estamal.
Yah bhi kah miswak ko nazar andaz kya
jana
Nakhan bharana ya oon ka baqaedgi say
kata na jana
KUCH MAZEED BATAIN
Aakhar dudh, podinay, dhnay, anar
danay, tulsi ya sada kachay piyaz kay
sath roti khanay main kya kharabi hai.
Mati kay bartan main khana kayoon
nahain pakaya ja sakta.
Gharay ka pani pinay main kya borae
hai?
Kuch khanay kay baad teen bar koli kar

lainay main yaqenan kuch kharach
nahain aata.
Neem kay patay, haldi, phatkari, namak
milay pani par pishaab karnay main koe
kharach nahain aata.
Mosam kay sastay phal khanay say
qudrati toor par rbcs aur wbcs ki
tarkeeb-o-tashkeel main madad milti
rehti hai
Bazahar en main say kuch chaizain
cheez kansar say motalaq maloom
nahain hotien likin yah chizain/batain kisi
bimari ko taqviat ponchati hain ya kisi na
kisi bimari ka sabab banti hain. Jo aagay
ja kar shifa yabi na honay ki surat main
kansar ka roop dhar laiti hai.
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
Ap na bilkul tak laka ha ma na kudh is ke
taklef ko apni eyes sa daka ha boot taklef
hoti ha mariz ko Allah raham kara
Dr Maqsood Hasni
tovajo k liay shukar gozar hoon.
jo aap nay daikha likhain ta'kah aap k
tajarbay ki roshni main mazeed tehqeeq
ka kaam ho sakay.
chahsanashraf
Moderator
Bahawalpur Pakistan
ka kaam ho sakay.
mari papo ko chest cancer ho jia tha ajj
sa 3 years pahla pir chest ko remove kar
dia doctor na lakin cansor backbon ma
cala jia tha ore boot taklif the pir calna
pirna katam ho jia Dr na kamya thropy
shoro ke gis ka allag sa 4 mount ma per
sa calna pirna soro kar dia pir 4 sa 5
mount bad acank dard hova ore isi rat ko
death ho gie is pora arsa ma takreban 2
sal ho jia tha
Dr Maqsood Hasni
Allah sahib oon ko jannat main jaga day
aur oon ki rooh ko sakoon day
agar mazeed kuch bata dain gay to
mumnoon hoon ga.
http://www.forumpakistan.com/mareezkansar-kay-jarsumay-say-nahain-martat17362.html#ixzz4KmXOuQMW
kansar aur hifazti tadabeer
The theory of contraries is not a new
one. Discussions have been made on it
for centuries.
The creator has created pair of every

thing. Night with day, darkness with
light, life with death not only keep each
other in motion but also help us
recognize them. If grief is not attached
with relief, or hunger with satisfaction,
life shall become tasteless. If old age
were not attached with youth, youth
would lose its charm and value. In other
words, the existence of contradictory
elements highlights the importance of
each thing.
Now how it can be accepted that the
contradiction of something is not
present. Some or the other way or
source is always present. It is another
mater whether we have approach to it or
not. Or that is yet to be discovered.
Cholera, TB and Malaria were considered
remediless diseases in the past, but it is
not so in the present age. If these

diseases are diagnosed and treated in
time, heath is certain.
A long time ago, I wrote a paper:
Man can be kept alive
That was in fact, the depiction of the
same philosophy. It is not doubt a
confirmed fact that death is must and
every being is to taste it. In no
Heavenly/Holy Book it is written that a
person
would die at this time or his life has this
limit.
Doctors try to save a person life even
when he is breathing his last. If theory of
keeping man alive had not created, all
the door of man s efforts would have

closed. And the people would have
waited only for his death if he had fallen
ill.
There is no shortage of homeopathic
institution in this country. A lot of people
qualify from these institutions. In spite of
all this, they prove
unsuccessful homeopaths. There are
two basic reasons for it:
1- The institutions earn more than serve
2- The homeopaths consider their
education the source of their income.
Therefore they failed. They more
attention of the patients pocket than his
recovery. Their greedy has snatched the
vigor of research.
A cancer patient comes to them. They

have already decided that the cancer
patient must die and nothing can be
done in this regard. They can earn some
money from him till his life. In other word
money is dear to them than his life.
It is the tragedy not only of the
undeveloped nations/countries. Civilized
world and developed countries are also
involved in it. Why they have done
nothing against AIDS and cancer. There
is a very deep secret being it. Nobody
has, perhaps, thought about it. If the
medical researchers ponder over it
seriously, remedies for the remediless
diseases can be searched out certainly.
Every person looks similar with respect
to his organs and structure. Only

difference of height and features is
noticed. On the contrary, no person, with
respect to his organs and structure, is
similar to others. Every person is
different from others with respect to
temperament, habits, likes and dislikes,
and his stature. The work of his organs
is also quite different from those of other
human beings.
Blood groups are not to the same. Even
when blood groups are the same, blood
of a person can not be transferred to
other persons with out matching test.
The composition of the same blood
groups also differs from person to
person. If we study habits, behavior
mood etc., and obvious difference can
be seen. The fact can not be denied that
the genies of forefathers are transferred
to their issue. But after transfer, their

conditions are entirely changed. And it is
according to the law of nature. The
contraries thriving in human bodies don
t remain the same. The process of
combination does not remain the same.
As the organs of every man are different
from those of the other human beings
with respect to structure, form, action
and reaction, every person should be
viewed with his own reference. Similarly
every region has its own separate
identity. To view a region with respect to
any other region would be a great
blander. Every region has its own:
1- Seasons and these seasons have their
own mood and behaviors
2- Effects in soul, water and air quite
different from those of the other regions

3- Elements in space separate from
those of other hands
4- Elements in solar energy
5- Economics and social needs
6- Fruit, flowers and plants
7- Animals different in behavior from
those of the other regions
8- Natural herbs with particular quality
9- Way of living and the way of taking
meal or mess
10- Specific meals
11- Taste of meals separate from the
meals of other regions
12- Crops
In other words, there are many things
and matters of a land that are different
from those of the other regions. A

person is attached with the conditions
and other factors of a region His habits,
moods, digestion, hunger, taste, etc, are
linked with his native region. He
becomes habitual of it. Each and
everything of his native land is deep
rooted in his body, mind and soul. Every
the most delicious and nutrition/health
giving things of other regions are
tasteless for him. In the case of
migration, he adjusts himself with much
difficulty or forces himself to lead an
unhappy but unavoidable life. Even he
comes back in his country after a half
century; he feels pleasure and solace in
it and feels himself healthy and strong.
Not only this, he also feels freedom in
his mind though here he finds atrocities,
diseases and worries.
In backward regions, pollution reaches

its extreme levels. He fined more
freedom in his new land, while he feels
suffocation in his own region. In spite of
all this, prefers his native land to any
other land and feels pleasure in living
there. Therefore the treatment of a
patient should be:
1- According to his physical condition
2- In accordance with that/his region
3- With the help of the things of that
region
4- According to his likes and dislikes
5- With the help of the things he has
been using
6- In accordance with the changing
circumstances
7- According to the psychology man that
he feels accretion for the forbidden

things and non availability of the
forbidden things will
create distemper leading to blood
pressure tension, else
8- According to the distinction of every
patient
There is no doubt that the responsibility
of a physical increases and he must
make it certain in his mind that he is a
responsible person. Only he is to do
everything. It is not a positive thought
that the patient should be referred to
advanced countries with the excuse that
the technique is not develop herein
backward countries. When the physician
will think that he is responsible and he is
to treat the patient available herbs and
other resources of the region, the
remedy will be certain. In this way the
treatment of resorting to other lands will

come to anther careless. Non-serious for
human life and to make it conditional
with behaviors is extremely dirty and
condemnable. It is compulsory for a
physician to gather maximum data about
the patient, his conditions, habits and
manners, psychological complexes,
family history and his disease/problem.
He should collect information from the
attendant as well as patient s relatives.
The nearer he goes to the patient, the
more he would understand the patient.
He must not think
The patient the sources of his income.
He is the savior and his task is to redeem
others from physical difficulties. A little
carelessness on the physician s behalf
can put a patient to death and this is the
dishonor of a savior.
Science has no doubt produced facilities

for man. Science has also provided
sources to save time.
But the scientific instruments a patient
can t be understood. In order to now a
patient, a physician has to work like a
research officer. It is also a fact that
some inventions of science also cause
damage to human body. The tests of
urine, blood, mucus are really useful but
X-ray, ultrasounds, and other like these
supreme inventions are harmful to man.
All the organs of a patient become weak
and these instruments harm to him
directly. The irony is that the damage
may not be noticed readily but disorder
is certainly created somewhere or other.
That damages a patient unconsciously. A
lot of patients and their relatives are also
seen who, without any physician s
advice, run the ultrasound.

The ultrasound operators get their fee
and give them the ultrasound report. I
don t want to say that the use of these
resources should not be used or they are
meaningless or need is denied.
The point is that these resources should
be used only when the physician makes
his utmost effort to locate the disease or
problem of the patient. Secondly, all the
things about a patient can t be known at
once. At least three reports of the patient
s conditions should be collected and
these things must be written in his file in
detail.
If the patient is referred to some other
place, his file should also be transferred.
If the patient is not satisfied with his

physician, and he wants to resort the
same other physician, the physician
should not get angry. It is his right and
also need with respect to his
physiological satisfaction and
encouragement. In this case, the
physician should provide the photocopy
without delay, so that the other physician
may adopt some other way with
reference to the earlier results. If the file
is not provided, the second physician
will have to start his work a new. Thus a
lot of time will be wasted. Resources will
also be used the second time. A new
proceeding and research will surely add
to his problem. The malady may develop
from one stage to the other.
Complexities will increase. Or the
situation may bring about his death.
A physician must have sympathy with

his patient. A person s life is more
important, fortune is Allah s hands. If a
physician s intention is good, He can
create other sources for him. The last
point is in this regard is that without
knowing anything, the treatment would
be absolutely unjust, meaningless or
harmful.
For the destruction of bacteria, a
physician uses medicines of high
potency even when the case is not
obvious. In the same way, the start uses
of
such medicines as become addiction for
the patient.
My actual focus is Cancer. The
physicians assert that the reality should
be disclosed to the patient. Physicians

have this thought because they are not
suffering from Cancer. As soon as a
patient listens to the name of this fatal
disease, half of his life is wasted away.
Even an educated patient is also
shocked to the marrow of his bones. He
loses trust and charm in life and he
considers himself helpless and
unfortunate. Furthermore, some RBCs
are destroyed by Cancer and more than
them spoilt by worries, anxiety, sorrow,
and uncertainly. His immunity system
becomes weaker and weaker.
Whether the doctor accepts it or not, the
real thing is the same, and the common
experience is according to it. For the
treatment of a disease, the immunity
system requires to be stronger because
it leads to the recovery of the patient.
Secondly, constancy and regularity must

be developed in the patient otherwise it
would be to push him into death s
mouth. Cancer s surgery is common
these days and it is thought the easiest
solution to this problem.
The crab is called Cancer. The malady
spreads its legs to a far extent. Even if a
part of its cell remains out of the
operated upon part, the disease
develops a new. And it can t be said that
no cell of Cancer exists out of the
operated upon part and it
is also impossible. Surgery is not the
permanent solution to this problem nor
does any prominent advantage come out
of it. I have seen hundreds of such
patient as was quite well before surgery
but after surgery they passed away
soon.
Now I offer my explanation with

reference to the treatment of Cancer:
!- The treatment must not be performed
in the wake of any foreign example.
2- The patient must be treated with
reference to his own body, condition and
regional circumstances.
3- The physician must be sympatric,
resolute, and serious and there is the
same need of creating will power in the
patient
4- The physician must be expert in
physiology or a psychiatrist can be
haired for this purpose
5- The policy for the treatment of a
patient must be prepared separately. The
use of the experiment of some other
patient is not proper or suitable. Each
patient must be considered a new

challenge. Old experiment maybe
awareness
6- Water plays to key role in the recovery
of a patient. As Government collects
huge taxes, it is its duty to provide pure
water for drinking.
In the old time (Some where even now-aday) the wound was dressed with water
and it healed.
Similarly water was collected from seven
houses and drunk. Why it was so is
another discussion. But it certainly was
useful. The effect part must be
washed (without soap) twice or thrice a
day
7- Fresh air, charming atmosphere, and
freedom from financial worry and
social problems must be provided to the

patient with the report that all is well
8- The people of developing/backward
countries are habitual of toil and hard
work. The patient must be got busy in
some task/work. So that his attention my
be divided and he must feel his pain less
9- In the capital countries, mixing is part
and parcel of trade. It must be checked
and the patient must be provided with
pure diet and pure medicines
10- The patient must be with 22 ounces
of food per day in any case.
A schedule must be prepared and these
contents must be involved in the food:
a- The core of the seeds i.e. cucumber,
melon, water melon etc

b- Carrot, radish, leave of reddish,
ginger, garlic, mint, etc
c- The vegetables must not be peeled
d- Simple food, that is also soon
digestible that he has been using in his
past life must be continued
11- The patient must enjoy full sleep
12- The vital organs must be given
exercise
13- The slaughtered animal s flesh must
not be cut into pieces until its whole
blood does not spill away
14- The use of Biochemic Medicine Kali
Phos 6x (TDS) is very beneficial to
remove the exertion of mind
15- To sit under neem tree for an hour is
very advantageous
16- The strategy must be on the top of

the list that such medicine must be given
to the patient as may grapple with the
disease and the disease shall
depart from the patent s body.
In other words, it proves a stronger
disease foe the disease in this regard
Biochemic Medicine Calc flour 6x can
(TDS) be presented as an example
17-Any thing that has been the part of
patient s diet and increases his appetite
must be included in his food
18- The patient s immunity system must
be strengthened. First vegetables and
such other things must be involved
19- The Almighty has not created any
such thing as is worthless. The thing
that are considered worthless may have
the remedy to the disease.
For example:
a- leaves of tree, flowers, roots etc

b- The worms of a region
c- The wastage of birds
d- The mucus of pet or non-pet animals
e- The foam of mouth of animals
f- Water of hooka (Habal Babal)
20- The Cancer of women s chest is very
common. Its reasons may be over
production of children, load of work, the
shortage of food, non-conformity,
domestic disputes, psychological
complexes, worries, avoid feeding to the
kids etc
21- When a female has an overflow of
sexual passions which maybe caused
ultras or ovaries cancer at this stage, the
concept of Islam about four marriages
can t be dined
22-- Cleanliness checks the way of the
development of the disease

23- Ignorance also develops disease
24- The use of anti pain medicines that
do not conform to the disease must not
be used. In this regard, the spray of the
medicines in the accord with the disease
and the patient is useful.
Cancer is not the name of a disease nor
does it have any specific germ. Man falls
ill because of some seasonal conditions
or the shortage of food. The defensive
forces of the body that
ever remain at war with the disease
germs and try to kill them in every way.
In this condition, the enemy is either
killed or runs away. The disease
spreading germs search for the weak
organ, and if they find it, they make it
their haunt. Here the defensive force has
to face failure.
The weak part is a blessing for the
disease producing germs. Here they find
a chance of devolvement. Through
medicines, try is made to kill these
germs. With suitable and required
medicines, they are also killed or they
feel some pressure. Their weakness
shows that the patient is recovering and
the use of medicines is stopped. After
some time these semi-dead germs
recover and they restore their energy. In
this case of their death, the weak organ
may become weaker. This weaker organ
may become a safe place for the disease
spreading germs and this procedure
goes on. And a stage comes when the
organ or the defensive forces can not
compete or defeat them. In this ways, the
organ is at the mercy of conditions. In
the absence of proper diagnosis and

treatment, the organ itself adopts the
form of disease.
The germs of other diseases also resort
to it. In other word, it becomes a colony
of diseases. The germ of the former
disease becomes so strong that they use
the germs of other diseases and improve
their strength. In this way all the germs
make the RBCs or WBCs their food. So
the defensive forces become weak. Man
s health depends on these two types of
cells and their shortage or weakness
means the weakness of the whole body.
In the coming time, the body moves
towards death. The united front of
diseases becomes very strong and
becomes a part of blood and nothing can
check them from doing so.
The path of it plunder can be stopped.

Fresh blood is required to keep the
patient alive. This process is not of only
one time but of frequent times. In other
words, after small intervals blood is
supplied again and again.
After some time, unsuccessful efforts to
keep the patient alive are made. The
patient passes away after spending a life
of helplessness.
To attach cancer with some special germ
is the basic mistake that leads to a
mistaken treatment. Treatment will be
better and correct only when the germ of
the basic/original disease is treated out.
It can lead us to success. Besides it all
would be wrong and meaningless. For
treatment, the power of this germ will
have to be reduced. With it not only the
blood will be saved but the protective

elements will also be strengthened. And
in this way, life will be restored to its
routine. For example Influenza, bad cold,
etc., the root of violet works wonders.
In other words, it is must to search out
which of the diseases has adopted the
form of cancer. Symptoms also lead us
to trace out the basic/original disease.
Here are some suggestions:
The process of change e.g., change in
dress, routine, place, etc., should
continue
The favorite color must be made
prominent
Water may be prepared with the favorite
color
Good news should be transferred to the

patient
as soon as possible
Sad news should be checked
Every month, urine, blood, etc., must be
get
checked regularly
The patient should urinate in the alum
mixed water
Sun bath must be done according to
need
The pitcher water should be used
The use of rain water or that of hail
remains
Instead of tooth paste, Miswak should
be used
With favorite fruit, the use of other
fruits remain in a week
Honey and Kalwngi can also be used

with in various ways
Among worm:
the worms that eat dead body, mulberry,
apple, etc. can
also be researched upon
The nail of vulture
The use of fresh things
Roots of trees vegetables and fruits
http://www.forumpakistan.com/kansaraur-hifazti-tadabeert17373.html#ixzz4KmXBAmW0

Someone said:
6,000 years old.
years old.

5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000

aa ay?

zarour bhaijta hai.


wala houn. (2:29)

Hazrat Adam (AS) ko
hota hai jabkah
eak hi waqt main
nashein banta hai.

say mobarra hai.
nahain.
ga.
wabsta nahain.
i. Insan ko khanay pinay ki hajat rehti

hajat hi nahain.
karta rehta.

nahain.
mahqoum nahain.
kisi ko jana hai.
nahain khaliq hai.

behtar tadbeer hai.


nahain reh pata.
diya hai:

kartay ho. (10:12,13)
rehta kah:
nahain hai.
hai.

farmaein:

University)
years old
in Britain
years old.
Billion Years Old.
million Years old
Eocene Epoch Finds
million years old.
million years old
Adam s Bridge

kiya.
3500, 7000, 8000, 9000, 18000, 175000,
100,000, 125,000, 1200,000, 1800,000,

hai.
thein. Maslan
a. Admi
b. Fareshtay
c. Jin
bhi diya jata hai.

e. Past Qamat admi
f.
Rakhshesh
g. Evil souls
deviaan)
makhouq/admi
makhlouq/admi

wali makhlouq/admi.
makhlouq/admi
DNA KA ekhtalaf

sakta hai. Maslan:
rovaeay, rojhanaat,
mehsusaat,
moazna karkay.

sakta.

insan nama bacha
Makhlout padaesh
Makhlout padaesh
mandak nama bacha

blamed
Albany, New York
doctors say.
are to blame.
anonymnity,

caused this.
uniquely human."

30/10/2010 15:33:00
Sunday.
Note:
just misunderstood
MUKHTALIF andaz

pasnad kartay hain.

rehtay hain.
hain.

par faez karti hai.
kaam jari rakha.

giya.
nikli?



kahani hai.
karta hai.

tha.
moheet hotay hain.

montaqil howa hai.

jenz ka hai.
gae hain?

hain.
PEHLI aURAT
baat hai.
ka kaha jata hai.
say hai.

kehlae.
LusifEr

Fareshtay

throughout history.
theologians.
First Sphere
Seraphim
Cherubim
Thrones
Second Sphere
Dominions
Virtues
Powers
Third Sphere
Principalities
Archangels
Angels
Seraphim
God.

Cheribum
of living things.

feet.
[citation needed]
Seraphim.
Thrones
Dominions

over nations.
Virtues

in order.
Powers

Principalities

as art or science.
Archangels

Testament.
assumption.


Testament
Jin
diya jata tha.

DEVI Devta
hai.
Adam

hi oulad hain.
tha.

6000, 6010, 6500, 7000, 7200, 10,000 yah
hai kah:
Kahoun ga, Adam

hain. Maslan:
Khalifa
Matti say bana howa
Nabi
Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah gar
Bud rouhoun ka baap
hain. Maslan:
kay baap banay.
banay.
4. Adam jin thay.

bar gah-e-Elahi say
jati hain.
ADAM KI BIVIAAN
LiILITH,
Adam ki pehli bivi

Digar naam
Laial,
kay hain.
hain.
mostamil hai.

waghera.
bhi bantay hain.
dour ho sakay.
hai.

jata hai.

kaha jata hai.
kah lilith:

eve (Hawa).
yah bhi hai hai:
biblical figure.
Suliman say mili
gi.

kaha jata hai:
woman.
her Lord.
surat ourat.

baloun
kay sabab
saza daiti hai.
6.
woh eak devi thi.

ki alamat.
8.
Strong will lady.

ould hoe
devi ka
darja hasil howa
kar
chali gae.
ponchati hai. Aaj
marouf hai.
bachnay kay
galay main
darmiyan
kar daiti hai

fareshtoun say
Shitan say
Goya aag aur
hopway.
karkay
bhola diya giya.

baal.
zindgi ki talkhi

hai.


`

barha diya.

hath lag jata.

sona hai.

ga.
ADAM KI DOSRI BIVI

(unamed)
third was Eve.
Consider:
and/or fantasy.
Other Answer
From: Lutz Cheryl

Date: Sun, 12 Oct 2008 13:39:02 -0700
(PDT)
Anna Maria Herr.
Catherine

flesh.

event occurred.
______________________________
best wife
forgotten!

create Eve.
my own retelling
Adam s Three Wives





speculation.
divine.
volume 6.

C.E.
LILITH
Mezcladora said...
tree.
Justin M... said...

other than herself!
FEBRUARY 26, 2009 12:17 PM
Anonymous said...

style.

renaissance fair!
AUGUST 7, 2009 1:14 PM
Justin M... said...

AUGUST 7, 2009 4:21 PM
Daniel said...

you're awesome.
JULY 14, 2010 10:18 PM
Anonymous said...

plagiarism.
HAWA (EVE)
Tisri bivi
Maslan
woh Adam ki bachi

3. Woh devi thi
badar hona para
jati hain:
1) Qabeel
2) Habeel
3) Shaiat (AS)

ADAM KI OULADAIN
Larkiaan hein

susrali thay.
Baitoun
Tabqa-e-Adam
Noubaha/ Noubaba
BAITIAAN
19) Hoza 20) Qamita
SHADIAAN

jaez hoti.


PEHLA ADAM KOUN THA
farmaya.


surat?!

karta hai. ?

bhoul jata hai.

jatay hain.
nahain daikhay gay.
nahain rakhi gae.

hain.

hain:
pae jati hai.
naqali kartay hain.
hanstay hain.

gozartay hain.
main gatay hain.
nachtay hain.
hain.

hai.
say mil jata hai.
chourtay.
nikaltay hain.
kartay hain
othatay hain.
hain.
karta hai. Maslan:

aur khatay hain.
aam hai.


ouladain haein.
aati rehti hain.

houn:

kar diya giya. (4)
ka hukam mila.

kay say karta hai.

na ho ga.


saktay hai.?!



sakta hai.
--------------------------------------------1-
2-

garnael bhi tha.

4- Sura Yonis : 12, 13, 14

hay.
banta hai.

rehtay hain.
daiti hai.
amber ali
5 Star Member
LONDON
thanks 4 good info
Dr Maqsood Hasni
day


yaqenan nahain.

hasal kar sakay.


aa gae hai
nahain rehta
main lati hain
ga.

Eak mitha
Eak phika
Eak Bai zaeqa
Eak karwa
Eak baad zaeqa
Eak khat mitha
Eak kharab

partay hain.
luqma banatay hain?
Nahain,

sabab zaroor hai.
hain.
kisi na kisi,
Aur
mojood hai.


Maslan
hai.
niklay gi

karay ga
paro gay

hai.
hoti.


hain.
hai.
Take care
Urdu main
yaeni hai?

rakhta hai.
Nice sharing
Dr Maqsood Hasni
Location: punjab

mumnoon hoon.
chahsanashraf
Moderator
Bahawalpur Pakistan
Nice sharing
Dr Maqsood Hasni
musharaf.siraj
Dr Maqsood Hasni
mohib07

kia??
Dr Maqsood Hasni
Dr Maqsood Hasni

la'jawaab,
rakhy
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
la'jawaab,

rakhy
Dr Maqsood Hasni
chahsanashraf
Moderator
Bahawalpur Pakistan

Aamen
Dr Maqsood Hasni
syedi110
Salam alekom,

Dr Maqsood Hasni

amber ali
5 Star Member
LONDON
BILKUL SAHI
Kaka Atom bum
Full PK Member
London
Dr Maqsood Hasni
amber ali
5 Star Member
LONDON
shukriya
Dr Maqsood Hasni
liay shukarreya.
amber ali
5 Star Member
LONDON
AMEEN

NAHAIN

Baroni tabdiliaan:
motalqaat
tabdili
tabdeel kya ja ay
jaein
chahiay
ja ay
tabdili lae ja ay
walay na rahain

harboon say
g- Khush rakh kar
Adviyaat main
Calc flour (6) TDS
Kali Phos (30) OD
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)

di ja ay
lay.


say:
rakh paein gay.

hain.
sabab banay ga.


hoon gay:
day ga aur os ka
toor ka ho ga aur
mohlak sabat ho ga.
partay jaein gay.

zarorat hoti hai:
note karay
sakta hai aur woh:
hai
hai

giya hota.
larnay wala
chahiay.

saktay?!

NAHAIN MARTA


Jahalat

Ghurbat
takallaf estamal.
hoti hai.
gonah hai.

tasahal pasandi,
hai
do char hoti hain.

hai
jati hai.

ki talqeen karna.
jana
faragh kar daina

ka estamal
Masalay dar pakwan
kay liay zarori hai
ehtayati

estamal
sa ho jana
Dhowaan (smoke)
Vehham
ka rujhan

estamal
Aaram talbi
Sadgi say dori
Operations
hai)
nishan dahi hai.
laina.

karna
Sadma,
basa.

gya.
hai.
hai)
Zana kari,
entahae zarori hai.

karna.
jana
kata na jana
KUCH MAZEED BATAIN
hai?

nahain aata.
rehti hai
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
Dr Maqsood Hasni
ka kaam ho sakay.
chahsanashraf
Moderator
Bahawalpur Pakistan
ka kaam ho sakay.
sal ho jia tha
Dr Maqsood Hasni
mumnoon hoon ga.
for centuries.

each thing.

person
limit.

ill.
vigor of research.


human beings.


meal or mess
10- Specific meals
12- Crops


patient should be:
region
been using
circumstances

patient

He must not think


detail.


harmful.
of
the patient.


soon.

patient

awareness
water for drinking.
and it healed.
day


exercise
very advantageous

For example:

kids etc
can t be dined

to face failure.

form of disease.

of helplessness.

continue
prominent
color

patient
as soon as possible
get
checked regularly
mixed water
need
remains
be used

Among worm:
apple, etc. can
The nail of vulture

Someone said:
6,000 years old.
years old.

5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000

aa ay?

zarour bhaijta hai.


wala houn. (2:29)

Hazrat Adam (AS) ko
hota hai jabkah
eak hi waqt main
nashein banta hai.

say mobarra hai.
nahain.
ga.
wabsta nahain.

hajat hi nahain.
karta rehta.

nahain.
mahqoum nahain.
kisi ko jana hai.
nahain khaliq hai.

behtar tadbeer hai.


nahain reh pata.
diya hai:

kartay ho. (10:12,13)
rehta kah:
nahain hai.
hai.

farmaein:

University)
years old
in Britain

years old.
Billion Years Old.
million Years old
Eocene Epoch Finds
million years old.
million years old
Adam s Bridge

kiya.
3500, 7000, 8000, 9000, 18000, 175000,
100,000, 125,000, 1200,000, 1800,000,

hai.
thein. Maslan
a. Admi
b. Fareshtay
c. Jin

bhi diya jata hai.
e. Past Qamat admi
f.
Rakhshesh
g. Evil souls
deviaan)
makhouq/admi
makhlouq/admi

wali makhlouq/admi.
makhlouq/admi
DNA KA ekhtalaf

sakta hai. Maslan:
rovaeay, rojhanaat,
mehsusaat,
moazna karkay.

sakta.

insan nama bacha
Makhlout padaesh
Makhlout padaesh
mandak nama bacha

blamed
Albany, New York
doctors say.
are to blame.
anonymnity,

caused this.
uniquely human."

30/10/2010 15:33:00
Sunday.
Note:
just misunderstood
MUKHTALIF andaz

pasnad kartay hain.

rehtay hain.
hain.

par faez karti hai.
kaam jari rakha.

giya.
nikli?



kahani hai.
karta hai.

tha.
moheet hotay hain.

montaqil howa hai.

jenz ka hai.
gae hain?

hain.
PEHLI aURAT
baat hai.
ka kaha jata hai.
say hai.

kehlae.
LusifEr

Fareshtay

throughout history.
theologians.
First Sphere
Seraphim
Cherubim
Thrones
Second Sphere
Dominions
Virtues
Powers
Third Sphere
Principalities
Archangels
Angels
Seraphim
God.

Cheribum
of living things.

feet.
[citation needed]
Seraphim.
Thrones
Dominions

over nations.
Virtues

in order.
Powers

Principalities

as art or science.
Archangels

Testament.
assumption.


Testament
Jin
diya jata tha.

DEVI Devta
hai.
Adam

hi oulad hain.
tha.

6000, 6010, 6500, 7000, 7200, 10,000 yah
hai kah:
Kahoun ga, Adam

hain. Maslan:
Khalifa
Matti say bana howa
Nabi
Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah gar
Bud rouhoun ka baap
hain. Maslan:
kay baap banay.
banay.
4. Adam jin thay.

bar gah-e-Elahi say
jati hain.
ADAM KI BIVIAAN
LiILITH,
Adam ki pehli bivi

Digar naam
Laial,
kay hain.
hain.
mostamil hai.

waghera.
bhi bantay hain.
dour ho sakay.
hai.

jata hai.

kaha jata hai.
kah lilith:

eve (Hawa).
yah bhi hai hai:
biblical figure.
Suliman say mili
gi.

kaha jata hai:
woman.
her Lord.
surat ourat.

baloun
kay sabab
saza daiti hai.
6.
woh eak devi thi.

ki alamat.
8.
Strong will lady.

ould hoe
devi ka
darja hasil howa
kar
chali gae.
ponchati hai. Aaj
marouf hai.
bachnay kay
galay main
darmiyan
kar daiti hai

fareshtoun say
Shitan say
Goya aag aur
hopway.
karkay
bhola diya giya.

baal.
zindgi ki talkhi

hai.


`

barha diya.

hath lag jata.

sona hai.

ga.
ADAM KI DOSRI BIVI

(unamed)
third was Eve.
Consider:
and/or fantasy.
Other Answer
From: Lutz Cheryl

Date: Sun, 12 Oct 2008 13:39:02 -0700
(PDT)
Anna Maria Herr.
Catherine

flesh.

event occurred.
______________________________
best wife
forgotten!

create Eve.
my own retelling
Adam s Three Wives





speculation.
divine.
volume 6.

C.E.
LILITH
Mezcladora said...
tree.
Justin M... said...

other than herself!
FEBRUARY 26, 2009 12:17 PM
Anonymous said...

style.

renaissance fair!
AUGUST 7, 2009 1:14 PM
Justin M... said...

AUGUST 7, 2009 4:21 PM
Daniel said...

you're awesome.
JULY 14, 2010 10:18 PM
Anonymous said...

plagiarism.
HAWA (EVE)
Tisri bivi
Maslan
woh Adam ki bachi

3. Woh devi thi
badar hona para
jati hain:
1) Qabeel
2) Habeel
3) Shaiat (AS)

ADAM KI OULADAIN
Larkiaan hein

susrali thay.
Baitoun
Tabqa-e-Adam
Noubaha/ Noubaba
BAITIAAN
19) Hoza 20) Qamita
SHADIAAN

jaez hoti.


PEHLA ADAM KOUN THA
farmaya.


surat?!

karta hai. ?

bhoul jata hai.

jatay hain.
nahain daikhay gay.
nahain rakhi gae.

hain.

hain:
pae jati hai.
naqali kartay hain.
hanstay hain.

gozartay hain.
main gatay hain.
nachtay hain.
hain.

hai.
say mil jata hai.
chourtay.
nikaltay hain.
kartay hain
othatay hain.
hain.
karta hai. Maslan:

aur khatay hain.
aam hai.


ouladain haein.
aati rehti hain.

houn:

kar diya giya. (4)
ka hukam mila.

kay say karta hai.

na ho ga.


saktay hai.?!



sakta hai.
--------------------------------------------1-
2-

garnael bhi tha.

4- Sura Yonis : 12, 13, 14

hay.
banta hai.

rehtay hain.
daiti hai.
amber ali
5 Star Member
LONDON
thanks 4 good info
Dr Maqsood Hasni
day


yaqenan nahain.

hasal kar sakay.


aa gae hai
nahain rehta
main lati hain
ga.

Eak mitha
Eak phika
Eak Bai zaeqa
Eak karwa
Eak baad zaeqa
Eak khat mitha
Eak kharab

partay hain.
luqma banatay hain?
Nahain,

sabab zaroor hai.
hain.
kisi na kisi,
Aur
mojood hai.


Maslan
hai.
niklay gi

karay ga
paro gay

hai.
hoti.


hain.
hai.
Take care
Urdu main
yaeni hai?

rakhta hai.
Nice sharing
Dr Maqsood Hasni
Location: punjab

mumnoon hoon.
chahsanashraf
Moderator
Bahawalpur Pakistan
Nice sharing
Dr Maqsood Hasni
musharaf.siraj
Dr Maqsood Hasni
mohib07

kia??
Dr Maqsood Hasni
Dr Maqsood Hasni

la'jawaab,
rakhy
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
la'jawaab,

rakhy
Dr Maqsood Hasni
chahsanashraf
Moderator
Bahawalpur Pakistan

Aamen
Dr Maqsood Hasni
syedi110
Salam alekom,

Dr Maqsood Hasni

amber ali
5 Star Member
LONDON
BILKUL SAHI
Kaka Atom bum
Full PK Member
London
Dr Maqsood Hasni
amber ali
5 Star Member
LONDON
shukriya
Dr Maqsood Hasni
liay shukarreya.
amber ali
5 Star Member
LONDON
AMEEN

NAHAIN

Baroni tabdiliaan:
motalqaat
tabdili
tabdeel kya ja ay
jaein
chahiay
ja ay
tabdili lae ja ay
walay na rahain

harboon say
g- Khush rakh kar
Adviyaat main
Calc flour (6) TDS
Kali Phos (30) OD
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)

di ja ay
lay.


say:
rakh paein gay.

hain.
sabab banay ga.


hoon gay:
day ga aur os ka
toor ka ho ga aur
mohlak sabat ho ga.
partay jaein gay.

zarorat hoti hai:
note karay
sakta hai aur woh:
hai
hai

giya hota.
larnay wala
chahiay.

saktay?!

NAHAIN MARTA


Jahalat

Ghurbat
takallaf estamal.
hoti hai.
gonah hai.

tasahal pasandi,
hai
do char hoti hain.

hai
jati hai.

ki talqeen karna.
jana
faragh kar daina

ka estamal
Masalay dar pakwan
kay liay zarori hai
ehtayati

estamal
sa ho jana
Dhowaan (smoke)
Vehham
ka rujhan

estamal
Aaram talbi
Sadgi say dori
Operations
hai)
nishan dahi hai.
laina.

karna
Sadma,
basa.

gya.
hai.
hai)
Zana kari,
entahae zarori hai.

karna.
jana
kata na jana
KUCH MAZEED BATAIN
hai?

nahain aata.
rehti hai
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
Dr Maqsood Hasni
ka kaam ho sakay.
chahsanashraf
Moderator
Bahawalpur Pakistan
ka kaam ho sakay.
sal ho jia tha
Dr Maqsood Hasni
mumnoon hoon ga.
for centuries.

each thing.

person
limit.

ill.
vigor of research.


human beings.


meal or mess
10- Specific meals
12- Crops


patient should be:
region
been using
circumstances

patient

He must not think


detail.


harmful.
of
the patient.


soon.

patient

awareness
water for drinking.
and it healed.
day


exercise
very advantageous

For example:

kids etc
can t be dined

to face failure.

form of disease.

of helplessness.

continue
prominent
color

patient
as soon as possible
get
checked regularly
mixed water
need
remains
be used

Among worm:
apple, etc. can
The nail of vulture
urdu poetry
Punjabi poetry
Tarail de tobkay
Sabar
Kasur (1990)
Tosi ee Dasso
Ali Shakar
SMS POETRY
FARAZYAAT
Chup
Chup
Mat boulo
Chup ka roza rakh lo

Jo bola masloob howa
Fakhta ka yah avtaar,
Fakhta ka nahain hai
Chup
Chup
mat boulo
Hum Hussain nahain hain, jo
bolain
Yazeed aaya hai Fakhta ka otran
lay kar
chup
Khoda kab chup hai

Zulm ki haad say pehlay
Char aata hai darya
Mitanay waloon ko
Mitanay kay liay
Tum mairay koe nahain ho
Mein nay tum ko kabhi socha hi nahain
Aisay main sapnay bonnay ka
Kab sawal othta hai
Tum gol-e-nashgufta sahi
Marvareed naasofta sahi
Yah bhi kah
Tairay qehqahay jivan kar pairhan
Tairay bool aaksh ka ban than

Mairay soch kay daeray ka mehvar
Mairay lafzoon ka kar-o-far
Tairay qehqahoon par kayoon ostawar
hota hai?!
Phir bhi yoon lagta hai
Mairi aankh kay noor main tum rehtay ho
Mairay shaoor ki basti main bastay ho
Jin ko kabhi socha jaay
Oon jazboon main shaed taira thikana
hai
Nasha-e-shooq tum par
Jitna itraay, otna kam hai
Tum ko koe sochay
Os kay sochoon main
Kab itna dam hai

Dua ko jab bhi
Hath othta hai
Maira her khmosh jazba
Yahhi kehta hai
Mein tum ko kabhi sochoon
Tum mairay soch main aa sako
gay?????????
Yah sawal mujh ko sochnay nahain daita
Tum ko khojnay nahain daita
Khadshay jab sach ho jatay hain
Khadshay,
Jab sach ho jatay hain
Majro jazbay
Mirti aur jivan kay barzakh main
Hashar barpa honay ki
Kamna kartay hain
Khadshay,
Ashkoon say aari aankhain
Mujram tehrain
Ashkoon say tar
Jag par bhari
Khamosji*
Kantoon say baadtar
Khadshay,
Aas mar jati hai
Ojhal rahain
Dikhnay lagti hain

Khadshay,
Hath talwar kay dastay par
Jam jata hai
Khadshay,
Aati naslain
Purkhoon ki tasviroon par
Kabhi hasti hain
Kabhi roti hain
*Sabr
Palkoon par shaam
Godaz palkoon par shaam gozari
Her mosam, yaad ka nishtar

Her subh, sehra ka pathar
Her baat adhori hai
Jina bhi to majbori hai
Binae ka mamba*
Aankhain kho baitha
Her aasha zakhmi zakhmi
Her naghma, izraeli israfili
Khoon main bhiga aanchal
Ganga ka
Her rasta
Chup ka qaidi
Darya kinaray
Monh daikhay hain
Baiaab nadi main
Golaab ki qashain
Pani pani
Palkain sanpoon kay ghar
Jaein kidhar?
Pakoon ki shaam
Her shaam par bhari hai
------------------ suraj
Mumta jab say
Mumta jab say
Sehra main khoe hai
Baraf main boe hai
Sofaid parinda
Khon main doba
Khanjar diwaroon par
Chand ki shisha kirnoon say

Shabnum qatray pi kar
Soraj jismoon ko
Shela aankhoon main
Ehsas kay mosam se kar
Hontoon kay khandar par
Zulm ki mout ka qissa
Hussain kay jivan ki Gita
Wafa kay ashkoon sayl ikh kar
Bars howay shant howa
Sahil ka pathar
Sahil kay pathar say
Mojain jab takrati hain
Kirchi kirchi ho jati hain
Koe keh day parwanay say

Kiya ho ga mar janay say
Haan, jab bhi aankh kay sahil par
Obhrain mout kay manzar
Keh daina ashkoon say
Bolaway kay sab bool
Diwaar par rakh dain
Chilain kaway aur ollu
Apna hisa pa lain gay
Diwarain bhi kha lain gay
Tab ollu bolay ga,.
sahil kay pathar say
Jab mojain takrati hain
Sahil ka pathar
Phatar ka phatar
Raat zara dhal janay doo

Jab doo paat nadi kay
Mil jein gay
Dar wasal kay khul jaein gay
Niend kay jhonkay
Aaghosh main apni
Basti ko lay lain gay
Aaksh say dhond otray gi
Zulmat apni zulfoon main
Jagtay rehna kay aawazoon ko
Kas lay gi
Tab havas sikoon ki
Ghar say bahar niklay gi

Tum hisa apna batwa laina
Ratoon kay malik
Ab bhi
Log bharosa kay hain
Din ko to,
Ojlay chehray
Dhondla jatay hain
Wah bohut khoob ..bohut acchi nazm
hai...itny khubsurty se itny bady baat aap
nay chaand alfaaz main keh di...
daad qubool kijye
neha
http://www.bazm.urduanjuman.com/inde
x.php?topic=3430.0
Raam bhali karay ga
Hath kay badlay hath
Khon kay badlay khon
Jan kay badlay jan
Adoo nay
Magar loot liya hai
Kis say faryaad karain
Wohi monsaf howa hai
Jis kay hath main pathar
Baghal man khanjar
Maqola yah baqi hai
Char ja baita soli
Raam bhali karay ga
Reply 05:18:49 ,2009 ,01 :

mukarramee Hasni SaaHeb: aadaab!
aap ko UrduAnjuman meN dekh kar
masarrat huyee. Khush-aamadeed!
yaqeen hai keh yahaaN ke dost aur
maaHaul aap ko pasand aaYeN ge aur
aap apnee shirkat se Urdu kaa kaam
baRhaane meN hamaaree madad kareN
ge. shukriyah.
aap kee muKhtaSar naz^m dekhee. aaj
kal ke Haalaat par achhaa tabSirah hai.
aur is Haalat kaa koyee Hal bhee nazâr
naheeN aataa. aap ke Khayaalaat achhe
haiN aur in kaa iblaaGh bhee Zarooree
hai. bayaan meN behtaree kee gunjaa,ish
hai. meraa Khayaal hai keh aap ko sab se
pehle yeh sochnaa ho gaa keh kaun see
Sinf meN likhaa jaaYe, ya'nee paaband

naz^m, aazaad naz^m yaa nacree
naz^m? us ke ba'd unheeN uSooloN par
likhaa aur parkhaa jaa saktaa hai.
Anjuman meN aate rahiYe. hameN aap
kee Zâroorat hai. aur apne dostoN ko
bhee da'wat deejiye. shukriyah.
Sarwar A. Raz
x.php?topic=3369.0
Dil kay goshoon par
Sagar pi kar
Her qtra piyas somondar
Palkoon ka sawan
Janay kab barsay ga

Faraat ka daman
Sholay lay kay bhaga hai
Sahil shakti kis say mangay?!
Mothi band kar lo
Palkoon kay os par
Ratoon kay sapnay
Soraj ki aankhoon main
Bhik kay kokray
Kali zulfoon kay mandar
Maskan hain kali jiba waloon kay
Janay say pehlay
Aankhoon main dhonwaan bhar lo
Chand ka chehra
Rawan ki bhagti lay kar
Mosa kay koon say
Dil kay goshoon par

Raban hi rab likh raha hai
Reply 05:31:49 ,2009 ,01 :
janaab Hasni SaaHeb: aadaab!
aap kee naz^meN dekheeN. maashaa
Allah aap bohat likh rahe haiN. meHnat
aur shauq ke saath mutâali,a'h bhee mil
jaaYe to teHreer meN nikhaar baRh
jaataa hai. apnee taKhleeqaat par meree
daad qubool keejiYe. is ke ba's do teen
baateN kehne kee ijaazat chaahataa
hooN. buraa nah maaneN. in baatoN se
aap kee qadr-afzaayee maqSood hai,
tanqeed naheeN.
ek saath itnee bohat se naz^meN
lagaane se log in ko dekh naheeN paate

haiN. kam likhiYe aur dostoN ko paRhne
aur raaYe dene kaa mauqa' deejiYe.
warnah faa,idah kam ho gaa. doosree
baat yeh keh Roman Urdu kaa koyee
saadah aur achhaa nizâam apnaa
leejiYe aur usee ko ista'maal keejiYe.
maujoodah shakl meN aap kee teHreer
paRhne aur samajhne meN diqqat hotee
hai. teesre yeh keh likh kar Khud bhee
paRh liyaa keejiye taa.k GhalatîyaaN
kam se kam hoN. aur sab se aaKhir meN
yeh a'rZ^ hai keh agar naz^m kaa
markazee Khayaal apne Zehn meN saaf
rakheN aur us kee adaa,igee meN
waZâaHat kaa ehitmaam kareN to sab
ko ziyaadah faa,idah ho gaa.
maiN is Khat^ ke tawassut^ se apne
deegar dostoN se bhee iltimaas kartaa
hooN keh woh Dr Hasni aur doosre nau-
waarid dostoN kaa Anjuman meN

istiqbaal kareN aur un kee taKhleeqaat
par chand alfaaz^ hee sahee lekin kuchh
likh diyaa kareN. isee târaH chiraaGh se
chiraaGh jaltaa hai. ham ek doosre se
Ghaafil hoN ge to yeh chiraaGh bujh
jaaYe gaa.
Sarwar A. Raz
Eak Nasri Ghazl

Sach say tomhain qata ta'alaq karna
ho ga
Es ka zoban par aana
Soraj ka ka sawa naizay par aana hai
Intakhabi postar parh kar yoon laga

Shaihar main kae paighambar otar
aa'ay hain
Hojray main baith kar rah-e-eshq
main
Marnay ki baat to karta hai wa'az
Bara moshkal hai talwar par aana
Mosa ka kiya kamal paighambri sath
thi
Ek hum hain na paighambri na asa
mila hai
Bach kar kahaan jata baat kayoon
barhti
agar maira bhi koe giriban hota
Jala kar jali rehti to afsus na hota

Khud bhi na rahi sahar honay tak
Mein Farhad nahin jo khud'koshi kar
loon ga
Mohabat aur hisab,
Doo mazmoon rahay hain mairi nazar
main
Reply 03:00:49 ,2011 ,24 :
janaab moHtaram Dr.maqsood hasni
SaaHeb
aadaab arz haiN
mujhe paihlee baar naCree Ghazal
paRhne kaa sharf HaaSil huwaa hai

,Hayeraan bhee hooN pareshaan bhee
hooN ,baRee zor kee haNsee bhee
aarahee hai :laugh:
mu'aaf keejiye gaa , :)
meree jaanib se bohot see daad aap kee
Khidmat meN ,aur SaaHeb e ilm Hazraat
kee aaraa aur nazar e inaayat kaa intizaar
bhee keh is Sinf aur iss ke Haawaale se
kuchh seekhne sikhaane ke amal ko
isteHkaam aur faroGh HaaSil ho
niyaaz mand
Ismaa'eel Aijaaz
Reply 01:12:30 ,2011 ,26 :

muHtaramee Hasni SaaHeb: tasleemaat!
sab se pehle to aap kaa Urdu Anjuman
meN Khair-maqdam kartaa hooN. aap se
guzaarish hai keh aate raheN. aap ko
yahaaN ke dost aur maau,Hol donoN hee
pasand aaYeN ge. inshaa Allah. agar aap
Jaan Pehchaan ke baab meN apnaa
ta,a'aruf likh deN to nawaazish ho gee.
aap kaa kalaam dekhaa. Khayaal SaaHeb
se maiN muttafiq hooN. aaj se qabl
aazaad naz^m, nacree naz^m, Ghazal-emu,a'rraa to naam sune the lekin Nacree
Ghazal nah kaheeN sunee thee aur nah
hee nazâr se guzree thee. aap kee
i'naayat se ma'loom huwaa keh aisee
bhee koyee Sinf-e-suKhan hai! ab aap se
ek guzaarish hai.
har Sinf-e-suKhan ke kuchh uSool hote
haiN jin kee bunyaad par us ke likhne
waale us kee pairawee karte haiN aur
likhte haiN. aap se iltimaas hai keh aap
Nacree Ghazal ke bunyaadee uSool aur
qawaaneen yahaaN likh deN taa.k log
aap kee taKhleeqaat ko samajh aur
parakh sakeN. maujoodah Soorat meN
chooN.k sab hee (aap ke i'laawah) is se
naa-waaqif haiN is liYe kisee ke liYe
kuchh likhnaa mumkin naheeN hai.
ummeed hai keh aap hameN apne
Khayaalaat se sarfaraaz farmaaYeN ge.
shukriyah.
Sarwar A. Raz
Jazboon say keh doo
Jazboon say keh doo

Ek tair aur chalaein
Tehray tehray baadnaam-o-roswa
Khoof say khaef
Lashoon kay ambaar main
Dam laitay
Jivan say kiya hasil
Zameer ki cita ko aag dikha di hai
Jazboon say keh doo
Moqa hai
Sati ho jaein
Baloom main bikhri chandi

Rooh ki kab qati hai
Mirti aur jiwan
Aas aur yass
Eak kokh ki santan nahain hain
Phir bhi
Eak mehwar kay qaidi hain
Yah candi to
Eshq ki bandi hai
Jab dil darya main
Doll eshq ka dalo gay
Iirtash to ho ga
Mun mandar ka her jazba
Heer ka dass to ho ga

Her rut kay
Phal phool niyaray
Koh baraf kay
Door amaja kay
Khilyanoon main sirabi latay hain
Lab Ganga kay piyas bhojatay hain
Mun masti
Aankhoon ka kajil
Dharkan dil ki
Zulfoon ki zulmat kay
Kab qaidi hain?!
Kab qaidi hain???

Aatesh gahain
Barkha rotoon main
Jalti thein
Jalti hoon gi
Maira moqadar bhi ajeeb hai

Mohabatoon ki raat main
Mosam-e-barsat main
Badloon kay sath sath
Apni hi aag main

Tairgi kay tazaad main
Jalta hai raat bhar
Yahhi tou
(cin quain)
Bhagwan ki lila hai
Tum aakash howay mein dharti
tehra
Tairay hath jiwan mirtu par taira
tar'bhujan
Mairay hath
Sony Dou
(Cinquain)
Jaagti aankhoun kay khaab
Qahar waqt kay barzoukh monh
main
Apni jinni jitay na apni marni
martay hain
sonay dou
Jab tum mujh ko socho gay
Tairi zulfoon ki shab
Subh baharoon kay par katay
Tairi aankhoon kay must payaloon
ki ek boond
Aas ki mirti ka sar katay
Janay un'janay ki ek angrae
Nakhwat kay evanoon main
honay na'honay ka
Qirtas-e-mohubbat par,
Malkooti shabdoon say
Amar par amar likh day

Ab jab say main tujhy sochta hoon
Mairi basirat kay band dar bhi
Wa ho gay hain
Apnay soch ka ek zarra
Agar koh par rakh doon
Diwana ho kar,
Majnoon ki rah katay
Mairay soch ki hidat say
Sehraoon ka sehra,
Apni pag katay
Tairi moskanoon ka ek shaeba
Shoor zaminoon ko,
Barumma kay bardan say bhar kar
Main tujhy sochta hoon
Kah sochna zindgi hai
Khojna bandgi hai

"Jab tum mujh ko socho gay
Sachay dil say khojo gay
Kon ka raaz,
Tum par khol ja'ay ga
Barhamma say amarta ka bardan
Bin mangay hi pao gay
Her galihe her kocha
Kehtay phero gay,
One into many
But many are not one
Nothing more but one
When we divide one
Face unjust and hardship
I and you are not two but one
One is fact
Fact is one
Jinay ko to sub jitay hain
Her saya zakhmi zakhmi
Jangal kay punshi
Chup kay kaidi
Barbat kay nagmay
Dar kay sholay pitay hain
Karnay kay jazbay
Roti ko tarsain
Darya ka pani
Bhigi billi
Hur bama kay sunkh main rehtay
hain
Jo khushki ki ghatri ko
Barish sumjay thay
Mounh kholay
Sub Aabi bhagay
Douray---------Kuch kat mary
Khuch thak giray
Jo chaltay gay
Khaboon ki basti bastay hain
imisyed
Full PK Member
nYc !!!!!!!!!!!
Sohni Kurri
5 Star Member
Pakistan, Norway
Good!!!
M.U.K
Riyadh Saudi Arabia
Reply with quote
hmmmm buhat khuub
Dr Maqsood Hasni
aap donoon dostoon ki tovajo aur
mohabat k liay mumnoon hoon.
Sohni Kurri
5 Star Member
Pakistan, Norway
aap donoon dostoon ki tovajo
aur mohabat k liay mumnoon
hoon.
Ameen
or hamari duaay bhi u k sath hai!!
Dr Maqsood Hasni
yah eak teh'shuda baat hai k
sohnay log sohni batain karte
hain.
shukarriya,
Allah aap ko apni panah main
rakhy.
Sohni Kurri
5 Star Member
Pakistan, Norway
hain.
shukarriya,
rakhy.
hehehehe, Razz
Ameen SumAmeen !!
arslan220
thanks for sharing this.
Dr Maqsood Hasni
shukarriya janab
online_sports_shop
Sialkot
Bohat
khooooooooooooooooooooob
Janab
Dr Maqsood Hasni
shukarriya janab
http://www.forumpakistan.com/jin
ay-ko-to-sub-jitay-haint52911.html#ixzz4KmEtKhYD
otho ab Koch karo
Palt kar bhi na daikho
Shaab kay sab reshtay
Toot chokay
Boloon ki dhanak baqi hai
Nashtay kay maiz par sab hoon
gay
Tum na howay to
Yah ghazab ho ga
? ban jao gay
Doo hisoon main bat gay ho
Jivan say thora hat gay ho

Dhoray chehray main
Parakh ka soraj doob raha hai
Door gharab say
Door gharab say
Havas kay sholay
Shikmoon main,
Bhook ban kar otray hain
Rooh aur dil
Dhowaan pitay hain
Zehar ogaltay hain
Door gharab say
Havas ka sholay
Pholoon kay taiwar
Kalyoon ki aashaein
Charaghoon ki moskanain
Subh shaam nigaltay hain
Hobal kay hath
Sharaq kay laat-o-manaat
Anna baich chokay hain
Kalmoon kay sinay ka sach
Baraf howa hai
Aas kay panchi
Pawan ki aasha lay kar
Apnay apnay malja kay dar par
Galay saray moqadar ki
Choki bhartay hain
Wo janat hain:
Hobal,
Shitan ka bar dani hai
Barhma ho kah Vishnu

Aisa bar dan kab daitay hain
Door gharab say
Havas kay sholay
Shikmoon main,
http://www.forumpakistan.com/do
or-gharab-sayt25355.html#ixzz4KmDyvg4J
Qarz
Rat jagoon kay lashay par
Masaftoon ki subh nay
Karb mosamoon kay
Sab zehar
Jaan liwa manzar
Sach say door

Sapnoon main mehsoor
Omeed kay kafan par
Likh diya hai
Sohnahray khaab, raishmi sapnay
Ghamirta ko behlaein gay
Tapak tapak kay solain gay
Mout kay qadmoon ki chaap
Zeest ka bojh otha kar
Qabr ko chal day ga
Omidain
Zindgi ka qarz
Bai sar-o-samani
Mout ka qarz
Nasri Ghazal
Jin rastoon par chal kar aaya tha

Wo rastay darya ki nazr howay
Aur rasta mairay ghar ko jata
nahain
Kitnay zabt ki baat hai
Darya qadmoon main behta hai
Piyas bhi, piya yaad nahain
Choor aaein gay to kiya lay jaein
gay?
Aanay wala aa'ay ga, oth darwaza
khool
Jin aankhoon main dam kham ho
ga
Daikh lain gay kan son lain gay

Tairgi kay dar par sholoon ki
dastak
Waqt say pehlay suraj ki tamana
na kar
Andhairoon main daikhna sikh
Ya phir apna suraj nikal
Nasri Ghazl
Marnay waloon par rona kar day
band
Martay ko bacha
Jawab aa'ay ga, mat soch
oth, agla khat likh
Mat baith, qaafla aa'ay ga kal
Tu aaj hi chal
Maqtal say aanay waloon ki
kiya piyas bhoja'ay ga
saat somandar, jal
Auroon ko choor
waqt ka kehna hai
Apni keh, apni kar
Esa masloob howa ho ga
Tu bhi to latka howa hai
Os ki mohabat eak hamaqat
Os kay hath main khisht
Zira pehan,hath main pathar rakh
Na ro chop ho ja
Os ka sina to pathar
Tairi Aankh ka kajal abhi phela
nahain
nahain
Tairay boloon ki kalyaan abhi
jowaan hain
Kalae kay talae churay ki khanak
Kab kal say joda hoe hai
Kuch bhi to badla nahain
Tairi dunyan main koe aur tha
Main yah kaisay maan loon
Tu to wohi hai
Jis nay mairy soch kay darwazay
par
Sabr ka phera batha rakha hai
Sochna yah hai
Kis karda gurm ki wo saza thi
Kah tu mujh say khafa thi
Ya yah koe annokhy adda thi?
Tu kayoon mujh say bai'parwa thi
Tum nay mujh ko sochnay nahain
diya
Apni zaat kay jaziroon ko khojnay
nahain diya
Band kowaroon kay pechay
Tujhy sochnay ki Aarzoo ka chehra
Kabhi jita tha kabhi marta tha
Main sochay hoon?!
Kaisay tum ko scoh sakoon ga
Mairi itni basaat kahaan
Tum wahaan ho jahaan main

nahain
Main zarra tu paharoon ka badsha
Main zamein tu Aasmaan
Haan itni tashfi zaroor hai
Aakash ki shanakhat zamein hai
Main tairi shanakhat hoon
Aur tu mairy honay ka saboot
Ab main tujhay tairi ijazat say
sochta hoon
Shararti Kurri
Forum Family Member
Saudia Arabia
wow vely nyssh Cool
mu$a

hmm bohat khooob..
Dr Maqsood Hasni
donoon dostoon ki tovajo aur
Allah aap donoon ko kush rakhy.
Shararti Kurri
Forum Family Member
Saudia Arabia
dua k liye shukriya bhai Smile
Cool
http://www.forumpakistan.com/ta
iri-aankh-ka-kajal-abhi-phelanahaint48333.html#ixzz4KmCjSS8W
Subh ki aankh main

Subh ki aankh main jab phaila
kajal
Mairi pardhan hoe
Tairi kay sar par khaak pari
Sur kay galu main sandhoor ka
tikka
Maangay kay geet mushk aur
umbar tehray
Makash kay naghmoon say tabla
nikla
Daram os main jidat tehra
Sawan nay dhoop barsae
Jaith nay saya china
Goli kamzori ka laikh bani
Faryadi andhairoon main doba
Piyas kay hathoon goyae ki mirti

hoe
Chiti pagri chamchoon kay sar par
Hur apna sar,
Gora house main dhondain
Church main sankh baja
Haq na'haq howa
Minta kay sar par soo jotay
Notoon par baithay baba ji ki
Jay jay kar
Bin notoon kay her soo phat'kaar
Jis rukh suraj ki mirti hoe
Wo fatwa'gah tehra
Hakeem tabeeb gongay behray
Daktar kay hathoon main notoon
ki bori
Sach ki aankh say machar,
Jhout ka kajal koon nikalay?!

Jo bolay woh baihaal
Jo na bolay woh nihaal
Phir bhi sab bolo,
Sath siri akaal
sochta hoon
nahain
jowaan hain

Tu to wohi hai
par
Sochna yah hai
Kis karda jurm ki wo saza thi
diya
nahain diya
Main sochay hoon?!

nahain
sochta hoon
Alex9090
5 Star Member
It is a nice one, doc. Did you write
it??
Dr Maqsood Hasni
ji haan,
yah satrain mairay hi qalam se
nikli thein.
Alex9090
5 Star Member
That makes it even more brilliant.
Very touching and not a bit of it
amateurish, NICE!
Dr Maqsood Hasni
aap k qlam se nikle her lafz ne
mujhy itabar diya hai. achy aur
khoob'surat log achi aur
khoob'surat baat karte hain.

ab to dil chahta hai aisi hi aur
chizain paish nkaroon.
Aatish
Forum Family Member
DXB !
V.nICe ShArIng G.!!!
Dr Maqsood Hasni
tovajo k liay ehsan'mand hoon
Sohni Kurri
5 Star Member
Pakistan, Norway
zabardast!!!
Dr Maqsood Hasni
aap sab kitne ache aur mohabat
kane wale log ho.
Allah aap sab ko kush rakhy.
Sohni Kurri
5 Star Member
Pakistan, Norway
aap sab kitne ache aur
mohabat kane wale log ho.
Ameen ,, or ap bhi hamesha khush
rahe
http://www.forumpakistan.com/ab
-main-tujhay-tairi-ijazat-saysochta-hoon-t53362.html
Kagaz par jigar

Chand ki kirnoon say gazal ki
bheek mangi
Os nay kasay main doo boondain
rakh dein
Keh gazal aankhoon ki thandak ho
ja'ay
Seep nay marvareed diay
Keh dil os ka pur'sakoon ho ja'ay
Qosoqaza nay surkhi bukhshi
Keh rokh os ka misal-e-yaqoot ho
jaey
Tablay ki thaap nay
Ghungro ki jhunkar nay maus
nahain kiya
Naseem-e-sahar say dast-e-sawal

daraz kiya
Qabroon kay katboon say bhi
Gazal ki bhek mang kay laya
Simaab say baiqarari lay li
Lehroon nay Baghawat day di
Golab kay pas bhi giya
Os nay kasay ko bosa diya
(aur) Apni ek punkhri rakh di
Kasa labraiz ho giya
Khush tha----------'
Aaj mairi mehnat rang la'ay gi
Woh mairi ho ja'ay gi
Daman maira khushoon say bhar
ja'ay ga
Gazal kay chehray par
Hosein sa onwan likh day gi
Khalos ki tashtari main saja kar

Jab gazal mein nay paish ki
Jasarat par mairi woh bhiphar gae
Zabt ki patri say oter gae
Boli,
"Bhikari---------------!
Apna khoon-e-jigar nachoor kay
lao
Keh gazal say zindgi ki khushboo
aae
Rahat oon kay liay
Lahoo ki ek boond
Kaenat say bhari hai
Phir os nay
Apni chati say joda karkay
Apni bachi mairi goud main rakh
di
(main nay daikha),

Mumta ki bahoon main gazal thi
Mumta ki nigahoon main gazal thi
Bachi kay laboon par
Bachi ki onglioon main
Bachi ki sansoon main
Magar bachi to sarapa gazal thi
(mashahiday main hi tha)
Os nay bachi mujh say lay li
Mairi goud main sharmindgi
Damandgi rakh di
Apnay aur maangay ki cheez main
kitna faraq hota hai
Woh laeq-e-fakhr-e-saad iftakhar
thi
Pur'waqar thi
Main tinkay say bhi bai'waqar tha
Os ka sar tana howa tha

Maira sar jhuka howa tha
Keh gazal kay chehray par
Bheek ka paiwand laga howa tha
Gazal ka badan zair-e-atab tha
Main bhi to har gaya tha
Woh moskra rahi thi
Gazal satpata rahi thi
Ejtihaad ka dar wa howa
Rawaet ka deep bujh giya
Haqiqat say parda oth giya
Sha'ir nahain, main to bhikari tha
Kursheed zaef ho giya
Mahtab zard par giya
Golab murjha giya
Tablay ka pool khul giya
Jhankar thum gae

Samundar nadamat pi gae
Kasa doo lakht howa
Jo jis ka tha lay giya
Ablees kirchaan chunnain laga
Bhikari mar giya
Qabroon ko apna diya mil giya
Sha ir jaga-------,
Zaat main kho giya
Khamshi sha gae
Zaat main inqalab aa giya
Andar ka lawa obalnay laga
Haad say gozarnay laga
Ablees kay qehqahoon ka sisala
rok giya
Ab zaat thi
Sha'ir tha
Aankhoon main lahoo ki bundain

Hath main qalam tha
Aur kagaz par jigar tha
Waqt kaisa azaab laya hai

Tum kab laeq-e-mohabat ho?
Aaenay main apni shakal to
daikho
Qasid yahhi jawab laya hai
Goya khat main ataab laya hai
Jo sar kay bal chalay thay
Na kaam tehray
Par ghar golab laya hai
Zelikha ka eshq sacha sahi
Woh barhana pa kab chali thi

Paya omodi chal chala hai
Her zinda qabr main
Aankh daikhti nahain
Kan sontay nahain
Waqt kaisa inqalaab laya hai
Baresh qaraz dar badloon ki
Badil binae ko tarsain
Zakhmi zakhmi
Her sohagan ki kalae
Baiwa sola sangar main hai

sochta hoon

nahain
jowaan hain
Tu to wohi hai
par
Sochna yah hai

diya
nahain diya
Main sochay hoon?!
nahain

sochta hoon
-main-tujhay-tairi-ijazat-saysochta-hoont53361.html#ixzz4KmAGEJJS
Gher qanoni
Yah to mehaz kehnay ki baat hai
warna
Rait ki diwarain
Qaem nahain rehtein
Gher qanoni ortoon say dost
Khala main rehti hai
Aur khala main parwaz kartay

parinday
Agarchah zamein kay bhi mehtaj
hain
Likin,
Khala hi oon ka watan hai
http://www.forumpakistan.com/gh
erqanonit25737.html#ixzz4Km8uAi2t
qehar nazar
Zindgi tujhy kayoon aawaz doon
Lao khud hi pi laita hoon
Munsaf ka qalam
Kisi ki qehar nazar
Qalam kar gae hai
Dou Nasri Haiku

UrdU: Maqsood Hasni
Sindhi Tarjama: (Late) Mahar
Kacheelvi
Rangan jo paband mosawar
Juon jo rangein tasawar
Kein dase saghndoo
Chand raat hiak ajnabi
Mun mi dajla jee
Preveo och
Dr Maqsood Hasni
shukariya janab

paish karoun.
fizagul44
KARACHI
This pair of small eyes,
Help in saying big things,
Love not expressed from lips,
Is confessed by a wink.
At any place in the world,
Her eyes keep searching for me,
Sparkle of her eyes is moved to
her lips,
After she finds me.
Dr Maqsood Hasni
Allah aap ko khush rakhe

u-nasri-haikut55716.html#ixzz4Km5BnbqO
Punjabi poetry
Mehndi ni savair
Aasaan maan goji
Mairi mehndi ni savair
Kalapy niaan rataan nay bohay aa
khaloti
Mein dua kayoon mangaan
1. Bariaan Khool
Chup aa
Jeoun Mundar maan Shiv
Shiv taan janu hai
Dillaan maan ki kojh
Tain to apnay mun ki na jano
Mahari Rooh hijar ni solaan vinni
Tain ko kiya maloom
Dil akhaan niaan bariaan khool
Jay tein Shiv ni risa kani
2. Dak Kay Rakh
Tain ki apoon jarna posi
Aithein her dil maan path tanour
Palkaan olay dak kay rakh
Khadaan piti
Kad qabool'si
Baivasi nay hanjo
3. Miti ranga
Bin parnayoon dil na chanan
Jad aakhaan soon chati maray
Havas nay roray vatay
Charoon pasoon
Mun aangan na gehna bun nay
Babal na chita parna
Baibay nay ser na chita chira
Pairaan ni miti ranga ho vehna
4. Gal makao
Asaan jamday chakar rora kora

Banday maroo,
Van sovanay khand khadonay
Saday kis kam nay
Okar tade asein jareay
Malae tose chato
Ek khanni saday khisay pao
Gal makao
Bukh bataira dada larda
Ay galaan nay bas kehan di aan
5. Koe ki samjhy
Khisay ki ghut ghut gandaan dina
Kam Qaroona na
Khasna tay khas tay akhaan tadna

Kam Farona na
Wandna tay wand tay
Akhaan maan sukhranay
Faqraan maan labnay
Ek o tinna maan na tairan maan
Eak banda tay ainnay roop
Koe ki samjhay ki janay
6. Aao aj phir
Aao aj phir odhar chale'ay
Jidhar litraan ni wand
Phan akar nay sap na dang
(Dil aaj phir koay malamat ko ja'ay
hai
Pandar ka sanum'kada viraan kiay
howay (Ghalib)
7. Monafqat
Chummy chatay sadqay wari
jaway
Taan jay o mahbobay na bacha ay
Chummy chatay sadqay wari javay
Bacha taan bacha ay
8. AJ TEEK
Pehlaan ser matay pa dheryo
Matbal niklo taan joti pa rakheo
Jug na ay ki wartaro
Mahari samjh maan ay gal
Aj teek na aaeo
9. Sawan day baddal

Sawan day saray baddal
Akhaan vich lako kay
Sbar di bukal andar
Har shaheed armanaan da
10. Doovaan ki
Tarikho nay punnay qatalaan nay
bahn baili
Maqtolaan nay jurma na daftar
Bajurgaan na sina huqay nay
dhovain mara
Shaeraan niaan akhaan niaan
likhtaan
Un'pheraan nay hasay

Ohnaan nay bool, kunnaan na
chaska
Lokae na thatha
Tarikhaan nay varass tajaan aalay
Doovaan ki hass hass
Khizmat nay tamgay dayvan
11. Tok Bina
Sabna nay hath
Sagna ne mendhi
Maray hath maan
Bukh patawa kokay
Tok bina,
Sagna ni mendhi nay rang
Na sachay na suchay
12- KAMBAL NA ROLA

Taday Methay bolaan
Mari jan Cheki lae
Eshaq mahabat ni reata
Maan ki jana
Ay taan sara
Kambal na rola se
13. Aasaan ni gaddi
Adikaan niaan poniaan
Kat kat mein bodi hoe
Taday aawan na jad vaila onda
Aasaan ni gaddi,
Aakhaan nay shoonq nay

Tayshan khalona bhul jandi
14.
Apnay hath miti karn lae
Jehray olta wartara kar day nain
Ohnaan day ser
Parya di pag
Chonvain kath vich
Ohnaan day monh day bool
Sardari diaan kandhaan
Lokaan lae galap day
Poniaan charkhay
Vaikhun lae,
Van so'vanay
Rang rangilay sufnay

Aas omidaan nal khisay cha bher
day nain
Jehra ser chisi
Ohday avday e soo litar
Ohnaan ki jar san
Phir vi ser chisi taan
Kisay hoor di karni di pand
Os day ser noon parnosi
Koon tay maan ki aan
Os diaan piriaan vi phul jasan
15. Taan ee labda
Lubban chareay
Taan ee labna
Suraj niaan akhaan na
Chita chanan,
Chita sufna
16. Divay balnay rehan dio
Aasaan nay divay balnay rehan dio
khavray kad suraj niaan aakhan
maan
khud'gharzi na motiya lathi pavay
17. Taan'jay
Kalla charkho lai kay;
Ki kar sain
Hanjoo poniaan,
Mahari akh tokri maan bohoot
Aa mofti jholay pa
Taan jay charkhoo ni ghokar

Tharay hoon ni akhkhi kholay
18. Khavray
Savan nay atroo,
Paharaan na sino chiran
Tada hirday khavray kadho
banyoon
Chana akhaan ni kin min
Shishay waangar,
Tot paj choori hondi
19. Tabiraan nay kaan
Faraqaan maan dobi sham nay
taray
Doray bhoray khabaan nay

Annay goongay parchavain honay
nay
Khabaan takniaan takiaan
Umraan langniaan
Tabiraan nay kaan
Mosafar thinay
20. Aakhar koon
Jehray labun charnay
Aakhar koon lab lainay
Balni ag lae
Pani na koe khu'aan
22. Mein ki dassaan
Kalay badal was sun,

Mein ki dassaan
Jay saray badlaan nay tidho
Pani Hona,
Eshq nay khaitar
Kayoon sokay marnay
23. Sab apno josso jarna pona
Charday suraj nay saray sanggi
baili
Ghop un'hairiaan rataan maan
Apna saya vi nairiaan rataan maan
Nairioon langno darna
Chakhar chairo bich khalo kay
Apno josso sab jarnay pona
24. Vailay ni dour
kochaji nay jad hath aani

mun ni bokh wad jandi
aakhaan na raj kikan howay?!
25. Maan kikan dasaan
Yati nay rangaan maan
Och ochycha ohda rang
Saanvaan niaan palkaan ohlay
Turda pherda ohda parchavaan
Ohdi mothi maan maray lakhaan
nay akhar
Jaan mothi kholan li karda
Maray khoon ni gardesh rok jani
Ay prona kaijo
Mithi akhain takay
Sinay lag na thandein pona
Ritaan baja,
Yaan ritaan maan banna
Maan kikan dasaan,
Maray saanvaan maan ohda
aawan jawan
Ohday hath mari yati ni door
26. CHANAN DA KAAL
Chan apay charay ga?!
Ay taan mein naein janda
Par aina Zaroor ay
Jad chan charya
Sara jag waikh lavay ga
Chan di adeek rakhan walay

Chan vaykhan da shoonq taan kar
day nay
Par chan charay ga kithay--???
Jadoon toon zamein day wadairay
Aitam tay kalastar bamb
Hath wich phari pher day nay
Aakash day taray
Kisay hor disha noon
Chanan wandan lae monh kar gay
nay
Lokaan day ser tay
Chanan di thaan
Mout day baddal
Khoof da dhowaan
Moqddar ban kay sha gay nay
Chanan da shoonq
Pata naein,
Ajjay marya kayoon nain
27. VARYAAN TOUN
Mein Ek dhe namani
Suay chiray lae jehri
Bapu day khali bojay
Tay baibay nay hanjoaan nay har
maan
Rorni roorni
Kalay daisaan maan aa khaloti
Mein ki aan?!
Mainda mul taan atti vi nahein
dhija
Mul pawan aala
Sohray nay khisay maan
Atti lubna ay
Dehyaan nay mapay kamlay
Laad ladawan
Mulkaan na varas
Dhehaan daiwan toun pehlaan
Atti daina khovery kayoon bhul
jana ay
Es wasaiba maan
Bukh nadiday putraan aalay
Apnay galmay jhati panay
Sharmanay naein
Kalay daisaan maan
Channay ni channani
Hatthaan ni mehni
Labnay labnay
Apni wari toun pehlaan
Gorein ja varnay nay
28. Odasi
Tairay marun di paroon
Chan mar gaya ay
Rot oodas japay
29. Aasaan day bohay
Bakray noon changga chosa
Rassi la kay
Khulla shad dio
Gal vich gani
Pairaan wich shan shan kar day
kongro
Tahadian apniaan rihjaan nay
Ohda sara sonap tay rehja

Tohaday bojay di vadyae ay
Ohdi oqaat taan ay
Pae O shuri haith na aavay
Apni marni dard vashora daivay
Lokaan day gatay khundi shuri
rakh kay
Gal aazadi di kar day nain
Ropaeay day chodaan anaa day
kay
Jay jay kar di lobha rakh day nay
Shadoo aazadi diaan gallaan
Ay jouth-o-juth chotalia ay
Raj tokar dio
Yaan sa'an tay laggi shori
Chala kay,
Saday yamlook wich phasay jeivan
noon
Mokti dio
Tosi venti noon kad mun day o
Phir vi aasaan day bohay khullay
Namanay lokaan nay rekhy nay
30. Tarekh dian akhkhaan
Ji'oon tay mirti dovain sakyaan
pehnaan
Toon marain taan lokein tainoon
Akhkhaan vich rakhan
Mein jhundaan ji til til mar da
Sach di thaan lobh tay lalsa
Aj day jhioun mirti di gazal da
mukhra
Mein kojh kahaan tay o jouth tay
bakvas
Toon bolain tay kamlay lokein
Dil akhkhaan day buhay kholan
O ki janan,
Tairay bolaan day bohay khullay
nay
Ay par toon dil day bohay band
rakh da ein
Mairay bolaan day buhay tay chup
da pehra
Mairay dil day bohay jad khul day
nay
Ehhojia tamasha kar da ein
Lokaan noun ehdhar vaikhen di lor
nahain pendi
Lokein Taj mahal vakh day reh nay
Vaikh day rehan gay
Aanar kalli day dil tay ki viti,
Lokein kayoon vaikhan

kayoon samjan
Tarekh day manafaq akher
Shavaan day hath baday nokar
Lokaan day athroo
Dilaan di dhak dhak
Tarekh dian akhkhaan
Roti da chanan vakhdiaan san
Vakhdiaan nay
31. Pipal Thallay
Jad pukh sataya
Rakh moday patka
Sujnaan wal tur aaya
Roti paisay na nokri
O vi mairay wargay san

Mushviraan di pand ser tay
chaekay
Kis di munaan tay kis di moraan
Tay ki karaan
Ay vairva landa
Nalay vailay da shekva kar da
Pukh tay nidar lay kay
Aklapay koloon chanan lubda
Budh budhi lae
Main roti lae
Pipal thallay aa khalota
Giyani lagda saan
Pukh mar gae si
nidar khargae si
Budhi day qabal naein saan
32. Varyaan toun

Allah da dita ki kojh naein tary kol
Ay par akhaan di pokh mok di
naein
Navain lae poranay di ejjat mitti
karna
Sifat lamdraan di ay
Tairy chit vich ay gal wa
Kidaan barfaan vichoon saika
labbay
Ay par barfaan vich
Taira apna navaan pia labda ay
Maamay di jaiboon khavain,
Gon lambdraan day gavain
Ay gal os kokri di mafaq ay
Kor kor apnay ghar
Anday malkaan day dairay daivay

Yaan phir bachay apnay,
Run pasay di mun bhaway
Lokaan da phojan;
Chup chopitay,
Khisay karma sokha naein
Jad toun ay kartab tainoon aaya
ay
Lokein tairay godain laggay nay
Sab kojh ho kay vi dhe tairi
Ser day liray da,
Rah pae tak di ay
Tay ag tairay chullay di
Varryaan toun namani hoe ay
33. Dob jan dio
Main kivain nivein howaan

O pot lumber da ay
Din dhiharay mehnat lot da
Dhe main garebaan di aan
Par hosn da darya wagda ay
O mairy tay mar da ay
Rab hath mairy vailay di doraan
diti
Nak nak dob jan dio
Pani ochhay wagda
Suraj lehnday char da
Dhiaan day mapay
Azlain namanay
Eah vaikhan lae
Sadyaan narkein sar day reh nain
34. Raj Ja Tibay Mallay
Hiras da Jin
Jad wadi warya
Raj ja tibay mallay
Machchi lae jal kithoon
Khaitan jad bukh oggi
Roti shakal watae
Manwaan diaan akhkhaan tay
Bai'khabri di patti banno
Pot bukh mar day
Nal Farona lar day lar day
Maanwaan lae sofna hoay
Kivain na o manji mallan
Waid hakeem masheni hoay
Haspatalaan vich rat kithoon
Ay par galyaan rat bhariyaan nay
35. Asein lobi haan

Eshq sab soun ochcha
Shehat toun mitha
Chan suraj toun sacha socha
Ay par sab kitabi gallaan
Paiso nal jurri lobha
Yaan jism day chaskay noun
Lokein mohabbat ulfat akhan
Mathay ishq laibal la kay
Majnoon day mohday nal mohda
jorun
Koe pochay,
Kithay payar mohabbat
Channay di channe vich dhoyaan
Sassi heer tay laila jiyaan koryaan
Qavrein ja vassiyan
Loko eshaq mathay
Baad nami da tikka kayoon
laanday jay
Sidhi vad'o
Asein jism tay paiso day lobi haan
Asein lobi haan
36. Mein dua kayoon manggaan
Wasaeb day Yazeed cheray waikh
kay
Mein Hussain day aawan di
Dua kayoon magnaan
Mairay apnay,
Nikay nikay bachay nain
37. Othay
Jithay roti day rolay vich
Chan suraj dobday charday nain
Othay Garanth day bolaan di ki
vatak
38. Kariki
Jehra Sachae lae soli charya si
Ohday aakhay di roshnae
Loba di,
Kariki vich ja phasi ay
39. karni da parnala
Lokein mohoon,
Raam di charcha kar day nain

Ay par,
karni da parnala
Geeta day aakhay toun
Ad rakhday nain
40. Phol palaikhy
Chando jaan phol polaikhay,
Maharay angno maan jhati pae
Hairat naal falaj hoay
Gher nay bohay chanay
41. Mun pasun
Akhaan maan jad nafrat ogni
Dil nay saway mosam

Vailay ni dumbe siti na
Mun pasun phojan hundo
42. Loka mo ki labdha
Mo ni mumto
Sukh lakh hajaraan
Par mo nay jazbay sangnay
Na mango tango
Mosi yaan sasso,
Mo kikan bansun
Mo dhe pot na
Chango mando,
Tedo maan laok lo
Mosi hovo yaan sasso
Nagaray soun jaan hath chukan

Onhna ki paiet apharo hondo
Main sochoon,
Mati maan aini shakti kitoon aaeo
Mo dharti maan na somondi
Taan tharti ni miti
Lokae ki bukh mar mokaindi
43. Tainay ki jaroorat
Teer chalawan ki tainay ki jaroorat
Molaan nay tedo maan
Jad morgo bangaan daisi
Taid marzi na fatwa,
Taiday hath maan hose
44. Fer herakh kado

Sahibb ki paidal chaldo vaikhain
Tainay sharam na aaway
Jaibo ki takleef na daivain
Phoon baihtan na taan
Fer herakh kado
45. Jadoon ijjat milsi
Mout nay sunggi kein
Na toun akh vakha
Jis akh vakhe
Lehraan kein gindo gindo thakeo
Mardaan koon jadoon ijjat milsi
Dangar vi,
Odoon dharti nay rakhay hosun

46. Kis gal Tay
Kis gal Tay wakhri howaan
Mahi Mae nay goday baddho
Sasso nay hath maan roti pani
Mairay hath maan pakho
Jay rakhoon
Mahi boha khool khaloto
Mairay dil maan fer vi ohdi thaan
Ay sohno mairay bapo sehro
47. Aj di rita vakhri
Aaqa nay dour nay banday na
Deen eman
Dil maan rachya basya si
Aj nay dour ni rita wakhri
Dil nay boway tay haddi dairay la
ay
Jadoon kalay bolaan nay teer
Sadraan na sina cheerun
Mur aawan nay annay qool qarar
Eshaq nay chul ni ag maan
Sar bal kushta honday
_________________
http://www.forumpakistan.com/me
in-dua-kayoon-mangaant55399.html#ixzz4Km3Mkah1
Tarail de tobkay
Poet Urdu Nasri Haiku:

Maqsood Hasni
Translated by:
(Late) Nasrulla Sabar
Kasur (1990)
Morat rangaan bherri banawan
aala
Rang barangi jindri day
parshavain
Kisraan vaikh lavay ga
Mairay vairay waikh kay chan
noon
Khavray kayoon phika poonda
Shokha roop bharaan da

Enj main diga tairiaan nazraan
choon
Jisraan pila patar digay
Pat jhar di rot day andar
Charday wallon jad kojh lubba
Suraj wali akh day andar
Khilar pullar gaya ay kajal
Sufnay wangoon ho gay nay o
Akh kholan tay tur gay jairay
Sufnay di tabeer day lae
Kodi tatainay dasya
Holi kidray pay na jaway
Laat dil day divay di

Jad da sajnaan tainoon milya
Soch ta'ein qarza labha
Bollaan nay vi chuppaan vatyaan
Sandhoor saja kay
Dukhaan wala mang day andar
Kali Raat aklapay wali,
Mang di pae ay mairay koloon
Sachae da haq mehar
Zehar da assar ay,
Neindar naein
Raat day wailay
Jisraan billi sap nal khaid di rae ay
Jadoon phulaan di rot aaway

Yaad kara jandi ay mainoon
Tairay mokhray da o mossam
Faqay nal vennay morday koloon
Fareshtay,
Kaira hesab mangday pe ay nay
Channe raat vich ek anjanan
Dil day andar was kay
Kar giya ay tiryaya
Pallu maira vaikhan walay
Apnay dil day saray
Bohay taan khool
Nal anhairay larna jay kar

Pehloon ja kay
Suraj noon bher lay sinay andar
Jindriay nei,
Tairay qadmaan di ek chap day
badlay
Sari raat haan jagay
Kadoon golab sucha reya ay
Tarail day tobkay
Sanj sowairay chum day peh nain
Raat day vailay ek banda
Tipu di qabar di miti vichoon
Gherataan labh da piya si
http://www.forumpakistan.com/tar
ail-de-tobkayt55703.html#ixzz4Km0eCX5c
Tosi ee Dasso
Ali Shakar
Os vailay tak
Khoon o hoya
Doji warein
Teji warein
Khoon os hona
Os vailay tak
O khoon e hosi
Jad tak saith di bukh naan mit si
Ya pher khaesh na mar si
O khoon e hosi
Koon e hose
Urdu nasri haiku k Punjabi
tarajam
Mairi kivain son lainda
Akhaan rakh aaya se oo
Gharzaan di mandair ottay
Roti di ghat khisay chabi
Roti vartava
Bokh tareh da
Rona piya ronda si

Khabaan day mahal
Ek vengi vaikhni nal
Qadam apnay chad janday nay
Suraj di bukal andar
Gharz day ghar chakar
Luka chupi pae kar day san
Shole
Ek din ek pather si
Ek pather tay digya
Sholay niklay
Aasay pasay ghah tay botay
Sar kay mokky

Ottoun digan walay pather nay
kad takya
Pathr tay phul ech
Faraq vi ki ay
Sa ay Da Raqas
O agni si
Ya yogi da yog si
Ya Radha di ongliaan day banay
nasahan
Ya phir howay
Sohni da ghara tutan di vaj
Ya na laeq pot da hoay
Chupya aaq'nama
Ya bokhar toon tot da jossa
Ya rangaan da majmoa
Khowaray howan Kachay kawaray
jossay di vajaan
Mafrozay e saday dour ech
Zaat day sa ay andar nachan
Banda ay jis sa ay andar
Modat pehlaan gumya
Sab Janday Nain
Ay gal dasan di ki lour ay
Jay loki kis paroon jiwan
Her chotay noun vadday khatar
Jina painda
Jisraan majh tay khora
Malak di khatar jivan
Jangal day sab----
Dhour tay danger

Ek vehshi di khatar jivan
Mara ay vi jan na sakda
Os da bistar vi aj ratein
Kis da bistar hosi
Fhir toun pochain
Maray aithay
Kis khatar nain zinda rehanday
Vadday Shaher Day Gatar Vich
Maan nay da'aj ech
Zillat day doo bartan ditay
Qarz di os nay
Chadar diti
Ottay karan noun shal vi diti
Es sab day badlay maan noon

Main ek bosa dita
Nalay ek kanwal payar da
Os noon dita
Jehra os nay Kool khaloti phagan
noon cha dita
Phangan nay jis noon
Gunday pani day
Ek Kho ech cha sotya
Odari
Wa vich od'day pakho
Apnay aap Ochchay puray kinnay
Lamhay vi da'day titli vang hun
Vailay di jad moti khul di
Lamhay day andar
Lamhay nay saray

Od Pod janday
Khilar janday
Tairi jan day pakho saray
Ek ek karkay
Od Pod jasan
Apna aap govasan
Mar mit jaanday
Kinay noqtay
Dharti tay aasmanaan otay
Sanj sovairay
Banday mokday
Eshq da chehra vi ek noqta
Hosan da chehra vi ek noqta
Eshq hijar da dokhra sehnda

Hosan eshq day dil noon monhda
Ay noqtay saray
Donyaan noon taskheer nain kar
day
Aakhar ay khud
Doji her ek shay day waangar
Mar mit jaanday
Tose ee Dasso
Es shahar di reat navein ay
Koe v tetli od nahain sakdi
Jis day par tay
Hakam di jad mohar na howay
O kashti vi chal na sakdi
Jiss day kool na parmat howay
O kaghaz vi kiray khawan

Jis tay os da naan na howay
O banday naein saan lay sakday
Gehray os day dar tay ja kay
Tooq ghulami wala pa kay
Os day daftar naan likhawan
Agarcheh
Mainoon mout di kahli vi kona
Na e mout da dar ay
Gal taan ay way
Mairay sah sab
Borh tangay
Wa gad ghuldi
Her ek tehni hildi
Mairay sah vi kanban lagday

Shak day chakar
Day vich dobday
Jay mein aakhaan
Jay kar aj toun
Doo tay doo noun
9 na mun sain
6 taan mun sain
Eak din ay vi aa javay ga
Jad ay donya
Aggay vadh kay
Doo tay doo noon
9 vi kar si
Fitrat
Taiz abaan day vasday baddal
Ek govae dainday
Jo aslay da ganda howay
Reham maravat ki janay
Ay waz da mosam naein
Waza!
Waz da mosam----kad da torya
Jivan taan aj
Zulaf day andar---lokya chupya
Es lae toon
Nae ee ban ja
Kais khushi vich?!

Ay gal taray pallay nahain paini
Bukh jis lay wad jande ay
Os lay cheraan
Kad wahi de mehnat vekhan
Bukha billa
Cheraan khaanda
Bukha kutta
Billa vekh kay ghuri panda
Kuttay marday vekh kay aythay
Kuttaymar mohem na rokde
Chaat
Jis hadi tay mas na howay
O hadi na kotay khanday

Fir hadi da chaska pehra
Jad banday muchain lagda
Gher taan chaad, o apnay da vi
Khoon ay peenda
Hadi chusda rehanda
Taqaza
Her ek sap nahain zehri Honda
Sap nay van so vannay
Zehri sap taan loki aithay
Apni jaeeb ech rakhan
Ghat zehraan day sapaan noon
sab
Aithay mar mokawan
(Kojh sapaan da zehar taan
howay)
Zehri sap taan saray aithay
Doud majaan da piwan
Ah sap vaikh kay maray loki
Nokraan day vich lok javan
Sach taan ay vay
Sach taan ay vay
Barash othay,
Ghat e hondi
Jithay lorar ay chokhi
Jay kar baresh,
Baldi aag tay vas di hondi
Aithay hatya na koe hoondi
Saith di Gub vi choti hondi
Gher qanoni
Eah taan sari gal aakhan di ay
Ay taan raiat dian kandaan
Jinhaan nay orak deh jana ay
Lok ohlay di yari
Os parinday wangoon hondi
Jehra eak khala ech jammay
Othay e mar javay
Her shay wik jandi ay
Shoo kay saan vich paey
khadonay
Wik janday nain
O kisay noon ay naein khehanday
Assein aan loko wikkan jogay

Her shay e wikdi vaikhe
Bachay jad vi zed karn
Khand khadony lainay poonday
Bukh tay loor nay zalam aiday
Jinhan khatar
Phein tay dhe wik di waikhe
Shaikh kisay day hathain
Dar band nay
Main jad neel di chup noon
weikhaan
Waikh kay dar naan
Faronaan jay aithay aj koe aaway
Mor kad os nay jana
O taan bachay khaanda rehsi
Mosa os noon dakan khatar

Kithoon aasi
Nabi joon aithay kaein aana
SMS POETRY
Collection: Maqsood Hasni
1- tari haratoon kay aseer ho
ga'ay
hum to bas ghamoon ki tasveer ho
ga'ay
kal hum mohabatain banta kartay
thay faraz
aaj tairi mohabat kay faqeer ho
ga'ay
2- hum apnay moqadar par hiran

bohat thay
ossay kho kah hum paraishan
bohat thay
kabhi jo ossay talash karnay ko jo
niklay hum
os kay qadmoon kay sath aur bhi
nishan bohat thay
3- Soch raha hai Pakistan:
na ko dhanda na koe kaam
rishwat aam trafic jam
mohabat kam nafrat aam
ameer karay aaram
ghareeb ka kaam tamam
loot raha hai her namak haram
amrika ka bana ghulam
sari dunya main baad'naam

Soch raha Pakistan
bumb har shehar main aam
her cheez kay hain baray daam
36 hazar sona 10 gram
na Dein na Islam
ho ga maira kya anjam
soch raha hai pakistan
4- ay chand yahaan na nikla kar
bai'naam say sapnay dikhla kar
yahaan olti ganga behti hai
es dais main andhay hakim hain
na dartay hain na martay hain
na logoon kay woh khadim hain
hai yahaan par karobar bohat

is dais main gurday biktay hain
aur ghareeb sisak kar martay hain
kuch log hain Aali'shan bohat
aur kuch ka maqsad roti hai
woh kehtay hain sab acha hai
maghrab ka raaj hi sacha hai
yah dais hai andhay logoon ka
ay chand yahaan na nikla kar
5- kaam kaj aur mazaj kaisa hai?
kal to kal tha batao aaj kaisa hai?
hamaray shahar main hain
mohabat kay dushman saray
batao tumharay shehar main ravaj
kaisa hai
os ki aawaz son loon to milta hai
sakoon-e-qalab
mairay gham ka daikho elaaj kaisa
hai
os ki mithi batoon bhool sakta
nahai kabhi
dil tairi awaz ka mahtaj kaisa hai
6- kis liay itni saza daitay ho
kabhi kartay ho yaad to kabhi
bhola daitay ho
ajeeb tairi dosti ka silsala daikha
kabhi khushi to kabhi dil jala
daitay ho
7- Allah bacha'ay paghal bivi say
aur poranay tv say
dubai kay sheikh say aur nae kay
shave say
ourat ki baiwafae say aur porani

mathae say
haram ki kamae say aur apki
jodae say.
8- bohat samjhata hoon dil ko
shaboon ko jaag kar aksar
array nadan,
mohabat kis ko hoti hai?
mohabat koon karta hai?
sabhi apni zarorat ko
mohabat ka naam daitay hain
9- woh shakas mairi jan bana
rehta hai
os ka piyar mairi pehchan bana
rehta hai
koe montazar hai os ka kitni
shidat say
woh janta hai magar anjan bana
rehta hai
10- mein ghomta raha tairay
shehar main wassi
kisi nay cha'ay pochi na lassi
ja oay wassi
tu vi khassi taira shehar vi khassi
11- dolat hai mujh ko jan say
piyari
dolat pay kar doon qurban mein
yari
dolat kay liay toor doon mein
reshtay saray
ab dost tum say kiya chupana tum

hi to ho dolat hamari
12- os ko Rab say itni baar manga
hai faraz
ab to hum hath othatay hain dua
fareshtay kartay hain
13- shaeri choor kar pakoray bach
raha hoon wassi
kalaija monh ko aata hai anjam-efaraz daikh kar
14- tum jab bhi milo to nazrain
otha kar mila karo
mujhy pasnd hai tumhari
aankhoon main apna aks daikhna
15- Kayoon rakhoon mein apnay

qalam main siyahi
jab koe arman dil main machalta
hi nahain
na'janay sab kayoon shak kartay
hain mujh par
jab koe sukha gulab mairi
kitaboon main milta hi nahein
khaesh to bohat thi mairi piyaar
main
magar kiya karoon koe pathar dil
pighalta hi nahein
agar Khuda milay to os say apna
piyaar mangoon
par sona hai woh marnay say
pehlay kisi say milta hi nahein
16- kadi mehak naein mok di
pholaan vichoon
phul suk day sok day sok janday

dil tut day tut janday
koe mol naein jag tay reshtiaan da
ay chutday chutday chut janday
kadi piyaar naein mok da dilaan
vichoon
saan mook day mokday mok
janday
17- kash mein taira di hota
tairi yadoon tairi sochoon pay
mushtamil hota
tairay sath mein lumha lumha
dharkata rehta
Khud say mujh ko juda na tu kar
pata
tairi zindagi ka daro madar mein
hota
mairay bagher taira jina bohat

mushkil hota
kash mein taira dil hota
mein agar kush hota to hasata
tujh ko
jo kabhi rota to sath rolata tujh ko
tairay sang jita tairay sang hi
marta
tairi tamam chahtoon ka mehwar
hota
kash mein taira dil hotas
18- os ko yah baat koon
samjha'ay;
log sab to wafa nahein kartay
yaad karna tujhy ebadat hai
soo hum essay qaza nahein kartay
19- qissa abhi hijaab say aagay

nahain barha
mein aap woh janab say aagay
nahain barha
modat hoe kitab-e-mohabat shuru
kiay
likin mein pehlay baab say aagay
nahain barha
lambi mosaftain hain es sawar ka
paoon rakab say aagay nahain
barha
tool-e-qalam kay liay mein nay kya
sawal
woh mokhtasar jawab say aagay
nahain barha
rukhsar ka to pata nahain
aankhain to khoob hain
didar abhi niqaab say aagay

nahain barha
woh lazat-e-gonah say mehroom
raha
jo khaesh-e-sawab say aagay
nahain barha
20- aankhoon main nami thi
aur vitamins ki kami thi
jis say raat bhar baat hoe faraz
woh girl'friend ki ammi thi
21- woh kya ajeeb shaks tha kah
jis ki zaat par
jab itbar barh gya to ekhtayar na
raha
22- mairi aankhoon main otar aao
inhai somondar kar doo

kuch dair sahi, mohabat ki ek nazr
kar doo
toot kar yoon milo aaran na reh
ja'ay koe
yoon mohabat kah her lamhay ko
amar kar doo
tum pay aa'ay na waqt kabhi
qiyamat jaisa
bari mushkal hai jodae issay
mukhtasar kar doo
jin kay noor say mil ja'ay binae
mujh ko
apnay khaboon ko mairi aankhoon
ki nazar kar doo
dunya ki talb nahain yahhi hai
hasrat mairi
apni bahoon main lo aur dunya
say bai'khabar kar doo
23- shehar main aisi bhi qiyamat

na hoe thi
tanha thay magar khud say
wehshat na thi
yah din hain kah yaroon ka bhi
bharosa nahain
wo din thay kah dushmun say bhi
nafrat na thi
ujray howay es dil kay her zakhm
say pocho
es shehar main kis ki kis say
mohabat na thi
ab saans ka ehsas bhi ek bar-egiraan hai
khud apnay khalf aisi baghawat
na hoe thi
khaboon ki hawa jab tak raas thi
mujhay
yoon jagtay rehna mairi adat na

hoe thi
24- hum neind kay shoqein to
nahain hain faraz
tairay khab na daikhain to gozara
nahain hota
25- os kay pas 10 marlay kay 2
palat hain faraz
phir bhi kehti hai, zara si dil main
day jaga tu bhi
26- yaad aa'ay to bas itni si anaet
karna
apnay badlay howay lehjay ki
wazahat karna
tum to chahat ka shakar howa
kartay thay
kis say sikhi hai ulfat main
milawat karna
hum sazaoon kay haq'dar banay
hain kab say
tum hi keh doo kah jurm hai kiya
mohabat karna
tairi furqat main yah aankhain
abhi tak num hai faraz
kabhi aana, mairi aankhoon ki
zirarat karna
27- kayoon jagay ho,
kya sochtay ho
kuch hum say kaho
tunha na raho
ab raat ki palkain bheeg chalein
aur chand bhi hai chup janay ko
kuch dair main shabnum aa'ay gi

pholoon ki piyas bhojanay ko
taroon kay safar pay kho jao
ab soo jao
ab soo jao
good night
28- raat chup hai magar khamosh
nahain
kaisay kahoon kah aaj hosh
nahain
aisay doba ho tairi yadoon ki
gehrae main
ankhoon main neand hai magar
sonay ki hosh nahain
29- os say kaho mairay vajood
main wafa ki roshni otaar day
phir itna piyaar day kay mujhy

chahtoon main maar day
bohat odass tha so oth kay tairay
pas aa giya
kuch aisi baat kar jo dil ko qaraar
day
sona hai tairi ek nazr sonwarti hai
zindagi
jo ho sakay to aaj mairi zindgi
sanwaar day
30-New song
ik khuda ko daikha to aisa laga
jaisay:
khana kharab
total azaabadha faqeer
murda zameer
nasoor ho koe sarta howa
ho o o o
jaisay:
bijli ki taar
khanjar ki dhaar
dozakh ka azab
khanzeer ka pishab
zarila naag
moflis ka bhaag
Aguest ki dhoop
shatan ka roop
bai'ghairat ho koe hasta howa
ho o o o
this song is brought to you by
ghreeb awaam
31- tairi yari da mol asein taar
naein sakday
toun mangain jan tay asein kar
inkar naein sakday
munyaan zindagi laindi imtihan
baray
par toun hovain nal tay asein haar
nahein sakday
32- Woh mujh say pochta hai kis
kis kay khaab daikhtay ho
bai'kabr janta nahain kay yadain
oski sonay kahan daiti hain
hamaray seh'har main hain
batao tumharay seh'har main
ravaj kaisa hai

sakoon-e-qalab
hai
nahai kabhi
bhola daitay ho
daitay ho
35- ay chand tu oon ko humara
paighaam daina
khushi ka din hansi ki shaam

daina
jab woh daikhay tujhy bahir aa kar
to oon ko jhuk kar humara salam
daina
have a peaceful sleep
Dr Maqsood Hasni
jo mujhy mily mein nay onhain
jama karkay aap ki khidmat main
paish kar diya hai.
yah kaisay hain, mein kuch nahain
keh sakta kayoon'kah mein en ka
mosanaf nahain hoon.
Shararti Kurri
Forum Family Member
Saudia Arabia
may nay yah kaha tha k ap in ko
change colour may likhtay takay
asani say smjh aye Smile
sb black col may hain tu prhnay
mushkil ho rhi thi Confused
M.U.K
Riyadh Saudi Arabia
Shararti Kurri wrote:
may nay ye kaha tha k ap in ko
change colour may likhtay tkay
asani say smjh aye
amma ji ab unko kia pata tha k

aap ko parhnay main mushkil hoti
hai warna wo kar daitay naa
_________________
Roth Jate ho to Kch or Haseen
Lgte ho
Humnay Yeh Soch kr hee Tumko
Khafa Rakha Hay...
Dr Maqsood Hasni
aap donoon ki mohabat aur tovajo
k liay mumnoon hoon. aenda
ehtyat karoon ga.
Shararti Kurri
Forum Family Member

Saudia Arabia
Reply with quote
M.U.K wrote:
oye khrdar jo mujhay ab ama ji
kaha tu Cool Cool bht shoti ho ap

say may Razz
_________________
Shararti Kurri
Forum Family Member
Saudia Arabia
Reply with quote
aap donoon ki mohabat aur
aenda ehtyat karoon ga.
koi gal nhi ji Cool
M.U.K
Riyadh Saudi Arabia

say may Razz
joooth, Embarassed
aap choti nahi masuum ho bhool
gai (degree bhi hai aap kay paas)

Dr Maqsood Hasni
aadmi umer se nahain, baat se
chota ya bara hota hai.
Shararti Kurri
Forum Family Member
Saudia Arabia
Reply with quote
tu may shoti hoi na baton say ??
Wink Razz
Dr Maqsood Hasni
aap log takhleqi kaam sar'anjam
day rahay ho es liay aap logoon k
bara hony main shak karna zulm
ho ga.
Allah ta'ala tofiqaat main azafa
farma'ay.
M.U.K
Riyadh Saudi Arabia
ho ga.
farma'ay.
Ameen
http://www.forumpakistan.com/sm
s-poetryt48087.html#ixzz4KmCNZK6U
FARAZYAAT
yah kalam faraz ka nahain likin os
say munsoob kar diya giya hai. es
kalaam ka shair koon hai koe
nahain janta likin yah kalaam
samaj say sms kay zariay pani
hasal kar raha hai aur tabasam
kay elawa samaji rovaeoon ko bhi
sanay lata hai.

hai faraz
raha hoon wassi
nahain hain faraz
tairay khaab na daikhain to

gozara nahain hota

palat hain faraz
day jaga tu bhi
karna
wazahat karna
tum to chahat ka shah'kar howa
kartay thay
milawat karna
hain kab say

mohabat karna
zirarat karna
7- tumhari yaad mujhy aisi aati
hai faraz
jaisay andhi main ortay howay
shopar aatay hain
8- otha tha waqt-e-tahiyad ossay
mangnay kay liay faraz
pani thanda vaikh kay phir soo
giya mein
9- hamaray khaab to os din hi

choor choor ho ga'ay thay faraz
jab woh pehli bar hamaray gher
aae to ammi boli,
jao baji kay liay pepsi lay kay aao
10- light janay kay baad abhi
moom bati jalae hi thi faraz
kam'bakht koe phoonk mar kay
happy birthday keh giya
12- yah jo chapli pehhan kar aaya
hoon tumhari mehfal main faraz
yah sab khud ki dain hai, ossi kay
gher say otha kar laya hoon
13- woh mairi mali halat say
khoob aaga thi faraz
phir bi kehti hai,"mainu noot

vakha maira mood banay"
14- jaza saza day vaihum nay kujh
vi karn na dita faraz
zinda rehan day cha nay chaj nal
marn vi na dita
15- abhi na jao choor kay es
mehfal ko faraz
thori dair main yahaan chawal
taqseem honay walay hain
Shararti Kurri
Forum Family Member
Saudia Arabia
ha ha nyssh sharing Cool Cool
Cool
Dr Maqsood Hasni
tovajo k liay shukarriya
Hot girl
mmm nice
Dr Maqsood Hasni
tovajo k liay shukarriya Smile
Farist
1- Aaqa Karim Ki Aamad
2- Apni khudae kay monkar khuda
3- Khudi na bach gharibi main naam
paida kar
4- logoon kay khalaaf oon kay apnoon ki
5- Wasael aur oon ka mojoda andaz-etasaruf
6- Baght/Sufi/Faqeer/Darvaish/Guru/Allah
lok kay imtiyazaat
7- Insan aazad paida howa hai
Dushman
9- Dehshat gardi aur os kay khatmay ki
tadbeer

11- Karnay ke kaam
Dushman
13- Jawab darkar hai
14- Aaj ki mosalman qoum
15- Hamaisha say
16- Kafir Koun?!
17- Allah Sahib kisi bhi sata par ghalt
nahain karta
18- Dard walo! Otho aur insan bachao
19- Pakistan-dushmun aonay ya gher
20- Moashi qatil-aam kayoun?!
21- Danish paray
22- aap k nazdeek
23- Yah hain Dehshat'gard?!
24- Bai'waras Lashain

25- Kiya onhain chop rehna chahiay?!
26- Yaad Rakhain
27- Musalman Koon Hain?
28- Insan Kutta Nahain
29- Allah Insan Ki Ghulami Pasand
Nahain Karta
30- Kiya yah sab layaeni hai?!
31- Jab insan
32- Dhundlae aankhoun main
33- eak aur
34- kharbozay say kharboza
34- Sikh Silsala-Eak Motala
35- Aaj Orat Ko Orat Hi Bacha Sakti Hai
35- Kholi ghadari
37- Sona daikha
38- Dukh dainay walay
39- Shaed hi
40- Yah kahaan ki danish'mandi hai
41- Sach wo hai
42- Kiya yah sach nahain?!
43- Dehshat gardi ka khatama kayoon
kar Ho?!
44- Eak Jinsi Khalona
45- Koe to os ko samjha'ay Koe to os ko
samjha'ay
46- Eak dish say
47- Sola aanay na sahi
48- Tajarba aur os ki ehmiat
49- Jan bananay kay shooq main
50- Bank alfalah ki es ada ko kya naam
dain?
51- Namabar qabal-e-itbar nahain
raha
52- Subd e gul

53- anna
54- Sakhtyaat, sakht shekni raad-e-sakht,
eak aasasi motalah
55- Urdu ki char awazoon say mota'alaq
guftagu
56- Hira'gana aur arbi marakab awazain
57- Angraizi ke urdu par lisani asraat
58- Arbi ke pakistani zobanoon par
asraat
59- Farsi ke pakistani zobanoon par
asraat
60- Aawazoon ki tarkeeb o tashkeel kay
awamal
61- Punjabi aur Arbi kay lisani reshta kay
62- Arbi aur punjabi ka lisani reshta
63- Pubjabi par arbi ke lisani asraat
64- Lafz Hind ki kahani

65- Hindustani
66- Urdu hai jis ka naam
67- lisanyaat say motalaq kuch sawal
jawab
68- Angraizi aaj aur aata kal
69- Qomoun ki taraqi oon ki apni zoban
main hi momkin hai
70- Angraizi aur os ke hadoud
71- Hamara tehqiqi rovaeya
72- Angraizi donyaan ki behtarein zoban
nahain hai
73- Angraizi donya ki behtatein zoban
nahain hai (2)
74- Tabdiliaan zobanoon kay liay foladi
75- Tamam insanoon ki asl eak hai Laikin
76- Moawan anasar kay paish nazar

mazeed haroof ki tashkeel
77- Pehla adam koon tha?!
78- Adam say pehlay ki makhlouq
79- Adam ki biviyaan
80- Adam ki dosri bivi
(unamed)
81- Adam ki ouladain
82- pehla adam koon tha-2?!
83- Admi, Janwar ya os ki koe taraqi
yafta surat?!
84- Motwazan ghaza ka masla
85- Bimari zahmat ya rahmat?!
86- Kansar koee fooq-ul-fitrat bimari
nahain
87- Mareez kansar kay jarsumay say
nahain marta
88- Mareez ke marnay kay asbaab

89- Kansar aur hifazti tadabeer
90- Urdu poetry
91- Punjabi poetry
92- Tarail de tobkay
Sabar
Kasur (1990)
93- Tosi ee Dasso
Ali Shakar
94- SMS POETRY
95- FARAZYAAT
Aaqa Karim Ki Aamad

Kiya Aaqa Karim Ki Aamad Kisi Hadsay
Waqay Bigray Halaat Ya Waqti Zarorat
Ka Natija Thi?
Nahain,
Bilkul Nahain.
Aap Karim Ki Aamad Bohat Pehlay Say
Teh Thi Aur Es Amar Say Mota'alaq
Qadeem Ambbiya Karam Kay Haan
Paishgoyaan Mojood Hain. Batoor
Namona Chand Eak Ka Tazkira Kiay
Daita Hoon:
Jamasap Hazrat Zartusht Kay Khalifa-EAzam Thay. Onhoon Nay Qiyamat Tak
Kay Paish Aanay Walay Hadsoon Ki
Paishgoyaan Kein. Oon Main Aap Karim
Ka Bhi Zikr Baray Wazay Alfaaz Main

Mojood Hai, Malahza Farmaein:
"Aaftaab Ka Kitabi Hath Bajanab Zohra
Aur Zohra Ka Gohar Wala
Hath Aatarad Ki Taraf Aur Aatarad Ka
Rukh Janab-E-Zohal
Mah-O-Mushtari Yakja. Jab Aisa Ho To
Samjh Lo Kah Sab Kaam
Thek Ho Gay. Zamana (Moashra,
Halaat)Darust Ho Jaay Ga.
Badshah Adal Karay Ga.(1)
Phir Eak Qiran* Paray Ga Jis Main OuladE-Hasham
Say Eak Mard-E-Bazurgpaida Ho Ga Jo
Qad Main Miyana Hai Rang Main
Gora Na Kala (Saanvala/Gandmi),
Khoobsurat, Khush Kalaam,
Sehar Biyan Dawa-E-Nabovat Karay Ga.

Talwaar Os Ki Burhan Ho
Gi. Apnay Mazhab Ki Zanjir Bohat Say
Logoon Kay Galoon Main
Dalay Ga. Os Ka Mazhab Sathoon Walaet
Main Jaay Ga. -------Os
Ki Ouad-E-Narena Na Rahay Gi Albata
Larki Say Naam Chalay Ga.
Os Ka Dein Din Badin Taraqi Karay Ga."
(2)
Dou Tein Hawalay Baebal Say Dararj
Karta Hoon:
1- "Kiya Tum Nay Kitab Moqadas Main
Kabhi Nahain Parha Kah
Jis Pathar Ko Mimaroon Nay Rad Kiya**
Wohi Konay Kay Siray Ka Pathar Ho
Giya(3)
Yah Khadawand Ki Taraf Say Howa Aur

Hamari Nazar Main Ajeeb Hai?
Es Liay Mein Tum Say Kehta Hoon Kah
Khoda Ki Badshahi Tum Say Lay Li Jaay
Gi
Aur Os Qoom Ko Jo Os Kay Phal Laay
Ga, Day Di
Jaay Gi" (4)
2- "Phir Mein Nay Aasman Ko Khula
Howa Daikha Aur Kiya
Daikhta Hoon Kah Eak Safaid Ghora Hai
Aur Os Par Eak Sawar
Sawar Hai (5) Jo Sach Aur Bahaq Kehlat
Hai Aur Woh Rasti Kay
Sath Insaaf Aur Laraee Karta Hai. Os Ki
Aankhain Aag Kay Sholay
Hain Aur Os Kay Sar Par Bohat Say Taj
Hain (6) Aur Os Ka Naam
Likha Howa Hai."(7)

3- "Mein Nay Yah Batain Tumharay Sath
Reh Kar Tum Say Kein.
Likin Madadgar Yaeni Rooh-Ul-Qodas
Jisay Baap Mairay
Naam Say Bhijhay Ga*** Wohhi Tumhain
Sab Batain Sikhay Ga
Aur Jo Kuch Mein Nay Tum Say Kaha Hai
Wo Sab Tumhain
Yaad Dalaay Ga.
The Gospel Of Barnabas" Kay Bhi Dou
Tein Hawalay Daikh Lain:
1- " As For Me, I Am Now Come To The
World To Prepare The Way For
The Messanger Of God, Who Shall Bring
Salvation To The World." (9)

2- " I Tell You That Thither Shall Come
{Even}The Messanger Of God,
To Behold The Justice Of God.
Thereupon Hell Shall Tremble At
His Presence." (10)
3- "He Is Mohammad, Messanger Of God,
And When He Comth Into
The World, Even As The Rain Maketh The
Earth To Bear Fruit When
For Along Time It Hath Not Rained, Even
So Shall He Be Occasion
Of Good Works Among Men, Though The
Abundant Mercy Which
He Shall Bring. For He Is A White Cloud
Full Of The Mercy Of God,
Which Marcy God Shall Sprinkle Upon
The Faithful Like Rain." (11)
Sawal Paida Hota Hai Kah Aap Arab Main

Aur Kisi Makhsous Ehad Main Hi Kayoon
Tashreef Laay?
"Khabeer" Aur Baseer, Allah Kay Dou
Sifati Naam Hain. Allah Say Ziyada Koon
Jany Ga Kah Kab Kiya Hona Hai, Kiya
Karna Hai Ya Kab Kiya Hona Chahiay Es
Ki Allah Say Ziyada Basirat Kisay Ho Gi.
Zara Baebal Kay Es Jumlay Par Ghoor
Karain:
"Es Liay Mein Tum Say Kehta Hoon Kah
Khuda Ki Badshahi Tum Say Lay Li Jaay
Gi Aur Os Qoom Ko Jo Os Kay Phal
Laay Ga, Day Di Jaay Gi."
Allah Sarkashi Pasand Nahain Karta.
Tawazan Ki Kharabi Os Kay Takhleeq
Kiay Howay Kaenati Nazam Ko Darham
Barham Karti Hai. Es Liay Her Seh
Omour Ki Zaroorat Kay Tehhat Aap Ka
Tashreef Lana Lazam Teh Pata Hai.
Qiyamat Barpa Karnay Kay Liay Koee

Daleel Aur Hujat Bhi To Hona Chahiay
Thi Ta'kah Insan Kay Pas Shakaet Ki
Gonjaesh Hi Na Rahay.
Sou Gaz Rassa Siray Pay Ghanth, Aap
Karim To Hamaisha Say Aur Hamaisha
Kay Liay Hain. Zara Ghoor Karain; Kalma
Taeba Jo Musalmi Ki Ibtada Aur Jar Hai,
Youn Hai:
La : Nahain
Ela : Mahbood (12)
Ella : Siva
Allah : Allah (13)
Allah Kay Siwa Koee Mabood Nahain
Mohammad : Hamad Kiya Giy, Jis Ki
Hamd Ki Gaee Ho (14)
Rasool : Tarseel Karnay Wala
Allah : Allah
Mohammad Allah Kay Rasool
Allah Aur Mohammad (Aap Ki Khidmat
Main Mujh Na'cheez Ki Taraf Se Unhaad
Daroud-O-Salam) Kay Liay Koee Tha, Hai
Ya Ga Ka Sigha Mojood Nahain. Goya
Oon (Donoon) Ka Hamaisha Say Hona
Sabat Hai. Woh Kab Nahain Thay Aur
Kab Nahain Hoon Gay?!
Woh To "Assr" Hain. Hum "Assr" Ko
Kiya Janain.
Hum To Issay Dinoon, Mahinoon, Saloon
Ya Sadyoon Wala Waqt Samjhtay Hain
Jabkah "Assr" In Say Bala'tar Hai. (15)
Tasleem Ki Baat Dusri Hai. Assr Ko
Tasleem Na Karnay Say Os Par Kiya
Assar Ho Ga, Kuch Bhi To Nahain, Haan
Tasleem Karnay Walay Par Zaroor Assar
Moratab Ho Ga. Hum Zamanay Kay Liay
Hain. Kitaab Parho Gay To Aaghi Milay Gi

Nahain Parho Gay To Kitaab Ka Kiya
Bigray Ga. Jotay Jahar Kar Pehno Gay
To Noqsan Say Bach Jao Gay Warna
Jotoon Ki Sehhat Par Kiya Assar Paray
Ga. Chori Nahaion Karo Gay To Pols Kay
Jotay Nahain Khao Gay, Baiizati Nahain
Ho Gi, Ghar Walay Dar Badar Nahahin
Hoon Gay, Moashray Ka Tawazan Kharab
Ho Ga.
Zana Na Karnay Say:
1-Shaoor Aur Lashaoor Ko Noqsan
Nahain Ho Ga
2- Khoof Damagh Ko Kamzoor Honay
Say Bachay Ga
3- Viraj Zaya Nahain Ho Ga Jis Kay
Sabab Jisam Mutwazan Rahay Ga
4- Gher Kay Ghar Tumhara Bacha Na
Honay Ki Surat Main "Mama" Kehlanay
Say Mehfooz Raho Gay
Ab Yah Sab Kartay Ho To Assr Ko Kiya

Ziyaan Ho Ga, Nahain Kartay To Os Ka
Ossay Kiya Faeda Ho Ga, Kuch Bhi
Nahain. Wo To Waisa Hi Rahay Ga Jaisa
Kah Wo Hai.
Tasleem To Yah Hai:
1- Zoban Say Iqrar Karo
2- Dil Say Mano Kah Jo Iqrar Kar Rahay
Ho Ossi Tara Say Hai
3- Amal Her Dou Amoor Kay Motabaq Ho
Zamanay Ko Waqt Yah Phir Khita-E-Arz
Say Makhsous Nahain Kiya Ja Sakta
Kayoonkah Es Ka Taalaq Hameshgi Say
Hai. Kalaam Malahza Farma Lain Es Ka
Mokhtab Insan Hai Nakah Koee Khas
Qoom Ya Khita-E-Arz Kay Log. Goya
Zamanay****Kay Jitna Qareeb Jao Gay
Otna Hi Nikhro Gay, Phalo Gay, Phulo
Gay, Taraqi Karo Gay. Zamanay*****Ki
Mohabat Jab Eshq Ka Roop Ekhtayar
Karti Hai To Iqbal Ka Yah Kaha Samjh

Main Aa Jata Hai:
Ki Mohammad Say Wafa To Nay To Hum
(16) Tairay Hain
Yah Jahan Cheez Hai Kiya, Loh-O-Qalam
Tairay Hain
------------------------1- Nosherwaan Aadal Badshah Ka Ehad
2- Jamasap Nama, P.15
Asal Kitab Yand Main Hai Issay Eak Fazal
Irani Nay, Naam Daraj Nahain, Farsi Main
Tarjama Kiya Jab'kah Urdu Tarjama
Mohammah-Ul-Wahdi
Nay Kiya Aur Yah Kitab Daftar Nazam-UlMashaekh Dehli Nay Motaliya-E-Aam-OKhas Kay Liay 1912 Main Paish Ki.
3- Aakhri Nabi
4- Anjeel Mati Baab No. 21 V. No. 43, 44,
Yah Baat Anjeel Murqas Kay Baab No. 12
V. No. 10,11 Main Bhi Daraj Hai.

5- Maraj Shareef
6- Aap Ki Shareat Kisi Eak Qoom, KhitaE-Arz Ya Kisi Eak Ehad Tak Mahdood
Nahain. Aap Ka Peghaam Her Bashaoor
Makhlooq Kay Liay Hai Aur Os Ki Aataat
Oon Sab Par Wajab Hai.
7- Makashfa Baab 19 V. No. 11, 12 13 .
8- Yohanna, Baab No. 14 V. 25, 26, 27
9- The Gospel Of Barnabas Chp.72 P.91
Oxford At Clearendon Press 1907

12- Jis Ki Ibadat Ki Jaay
13- Ism-E-Zaat
14- Already Hamd Wala, Yaeni Aaj Hi
Nahain
15- Es Ko As'hab-E-Kaf, Hazrat Ozer
(Pbh) Aur Hazoor Ki Miraj Kay Tanazar
Main Daikhain Gay To Moamla Wazay Ho
Jaay Ga
16- Allah
* 20 Saal
** Hazrat Hajra Aur Hazrat Ismaeel (Pbuh)
*** Aap Nay Jumla Ambya Ki Tasdeeq Ki
Aur Oon Ki Talimaat Ko Barhaq Kaha.
Meem Mase Aur Mahammad Donoon Kay
Sath Hai. M+ASE, Mo+Hammad. Sura
Fatiya Main Hamd Kay Sath Al Ka Sabqa
Hai Jo Ossay Makhsous Banata Hai Issi
Tara Hamd Kay Sath Meem Ki Jurt Ossay

Mukhous Suft Kay Darjay Par Faez Karti
Hai.
**** Allah Aur Mohammad
*****Jo Sab Kay Liay Aur Sab Oon Kay
Liay Hain
Apni khudae kay monkar khuda

Bai'shak mashraq aur maghrab Allah hi
kay hain aur yah ossi ki takhleeq hain.
Insan masraq main ho ya maghrab main,
woh awal-o-aaakhar insan hai.
Ahsan/Khalifa kay darjay par faez hai. Es
hawala say woh laeq-e-ehtaram hai aur
os say nafrat karna ya os say boghaz
rakhna, anaad rakhna, os ki behtari ki
rah main diwaar khari karna (taghoot), os
kay dukh main kush hona, dukh main
vasael ki mojodgi kay ba'vajood madad

na karna ya os kay liay parishani ki rah
nikalna, os kay liay kharabi paida karna
waghera gonah hi nahain, jurm bhi hai.
Haan albata kha koe bhi ho jo kharabi ki
surat/suratain nikalta ya paida karta ho,
os ki nikali gae ya paida ki gae kharabi
main ta'awan karna, hamaiet karna,
ekhtayar karna kisi tara aur kisi bhi surat
main darust aur jaez nahain.
Paida ki gae karabi aur os say juray
howay andaz, atwar, hawalay aur
rovaeay say nafrat karna os kay khalaaf
aawaz othana ya kisi bhi tariqa say rokna
hi insaniat kay zumray main aata hai.
Goya insan say nafrat nahain ki jani
chahiay balkah os say mota'alaq manfi
suratoon say nafrat aur baraat karna hi
asooli aur jaez baat hai aur yahhi insan
kay liay zaiba hai.
Mojoda halaat mazhab ya kalchar kay
paida'karda nahain hain balkah moashi

havas ki paida'war hain. Maghrab,
khasusan amrika ba'qool sari
insaf'pasand insaniat, es zimun main safe-awal par nazar aata hai. Mairi es baat ki
taeed-o-tardeed kay liay khoya sarvay
karwa kar natija daikh lain. Hamari
baad'qismati yah hai kah hamaray
vadairay amrika ki dom banay howay
hain. En vadairoon ki daikha daikhi
kamzoor aur lae lag qisam kay tabqay
aur bhook say na'char bhi en ki haan
main haan milatay hain. Kaha jata hai
sari danish aur sari hikmat gora haous
say baramad hoti hai. Yah'hi baat
ekhtalafaat kay darwazay kholti hai aur
bil'aakhar tasadam ki surat ekhtayaar kar
rahi hai.
Danish aur hikmat kisi ki malkiat nahain
hain. En ka ta'alaq umr, rang, nasl, alaqa,
eqtadaar waghera say nahain. Danae aur
hikmat ki baat kisi bhi monh say nikal
sakti hai.
Almia daikhjeay tarekh shahoon kay
karnamoon say bhari pari hai aur oon
kay qasiday parhti naszar aati hai.
Mazeed jahalat daikheay pocha ja'ay kah
taj mahal kis nay tameer kya to jawabun
kaha ja'ay ga shajahan badsha nay.
Halan'kah wo seray say mistari tha hi
nahain. Taj mahal to mistari mazdoroon
aur dosray honar'mandoon ka karnama
hai jihain honar'mand honay ki padash
main hath kat diay janay ki saza mili.
Sarmaya bhi koe shajan ka nahain tha.
Somnath ka mandar kis nay tora?* jawab
main kaha jata hai Mahmood Ghaznavi
nay. Woh badshah tha, badsha log khud
kaam thora kartay hain. oon kay pas
chamchoon ki kab kami hoti hai, chahay
os nay hath bhi na lagaya ho likin naam
ossi ka aata.
Sikandar ka gharoor kis kay hatoon pash
pash howa? kaha ja'ay ga Paja Poras kay

hatoon.
Mein kehna yah chahta hoon kah
Mehnat'karoon/kashoon aur kaam
sar'anjaam dainay waloon ko mowarikh
kahein jaga hi nahain daita aaya.
Baat seraf nazar'andaz karnay tak
mehdood nahain. Honar'mandoon, ahale-qlam, Asatza karam, moslaihein
wagherahum ko aziat di gae, onhain soli
latkaya giya. Kaam karnay aur
honar'mandi dikhanay kay jurm main
oon kay hath qata kiay gay. Pata nahain
kya kuch keh kar onhain zaleel kya giya.
Goya honar, danish, kaam aur sachae ki
batain kabhi taj/iqtadaar ko khush nahain
aaein. Apna kaam nikal kar es liay mout
ki saza daina kah kisi aur ko waisi cheez
naseeb na ho sakay say bhar'kar kya
zulm aur ziyadti ho gi.
Agar sab kuch (tajaba/leaf xprians)
rekard main aa giya hota to insan aaj

taraqi main doo chaar kya char chay
qadam aur aagay hota. Gozray logoon ka
tajarba aaj kay honar'mandoon kay kaam
aata.
Aaj ka chaiar holdar bhi kan ka kacha hai
aur woh apnay ird gird jama honay walay
nakamoon, kaam'choroon,
mafad'parastoon, khud'gharzoon, gher
zima'daroon aur gher honar'mandoon
kay kahay hi ko sach aur darust manta
hai aur oon kay isharoon par raqs karta
hai halaankah woh khud ko marzi ka
malik khud mukhtar aur sahib-e-ra'ay
samjhta hai. Agar mein yah kahoon to
bhi baat kisi tara ghalt na ho gi kah
gozray kal main woh khud kisi shah ka
nakama aur khud'gharz chamcha tha aur
apni hoshyari aur chalaki kay zariay
tekht par qabaz ho giya hai. Woh riyast
mai-pawar aur os kay wasael ko apni zati
malkiat aur jaedad samjhta hai. Jamhori
ehad main bhi riyast kay logoon ko sheri

nahain apni riya hi khayaal karta hai.
Woh chahta hai kah os ka baita ya phir
os ka sala, damad wagha hi aatay kal ko
riyast aur riyasat kay takht-o-taj kay bila
sherk-e-gheray waris-o-malik tehrain aur
badshahi kay mazy lotain.
Faraoon aur es ehad kay shah main
faraq seraf yag reh giya hai kah woh
khuda kehlata tha yah khuda nahain
kehlata likin khud ko khuda hi samjhata
hai aur es kay kaam faraoon aisay hi
hotay hain. Khuda to Raheem-o-Kareem
aur insaaf karnay wala hai likin yah
logoon kay liay nahain seraf aur seraf
apni zaat kay liay raheem-o-kareem aur
monsef hain.
Mein apni kisi tehreer main arz kar chuka
hoon kah logoon kay tajarbay (Laef
xpirians) ko rekard main laya ja'ay.
Univasrtioon ko keh diya ja'ay kah woh
logoon kay tajarba ko jama kain. Wahaan

alag say shoba bana diya ja'ay jo logoon
kay tajarbay ko tehriri toor par akatha
karain. Jo tajarba jis sata ka ho os sata ki
sanad jari karain. Jari ki gae asnaad ko
qanoni haisiat di ja'ay. Hasal kiya giya
mowad aaj nahain to aatay kal ki nasloon
kay kaam aa sakay.
Mowarakh badshaoon ki tarikh kay sath
sath en honar'mandoon aur ahal-edanish kay kar'noon ki bhi tarekh likhy.
Badshahoon ki tarikh jisay qasida jhoud
farad aur faraib ki katha kehna ziyada
monasab ho ga, aati nasloon kay kisi
kaam ki cheez nahain.
Kya karain baqaeda parhnay waloon kay
liay tehqeeq hi nahain ibtadae teleem kay
darwazay band kiay ja rahay hain. Taj
nahain chahta kah kami kamein, os ki
jotiyaan sidhi karnay walay aur os ki
chilam garam rakhnay walay parh likh
kar kisi ohday ko ja sambhalay. Woh her

chotay baray ohday par apnoon ko hi
daikhna chahta hai.
Sikhnay aur parhnay likhnay waloon ko
aazad kar diya ja'ay kah woh apni ra'ay
aur jis tara say woh daikh aur samjh
rahay hain, kay motabaq qalm ko harkat
hain.
Mein apni asal baat ki taraf aata hoon.
Tajarba say motalaq tehriroon kay evaz
seraf kaghaz ka eak porza daina paray ga
jo seraf porza hasal karnay walay kay
zindgi main kisi mour par kaam aa sakay
ga. Es kay bar'aqs tehrirain nasloon tak
kaam aaein gi.
Kae saal tak kolij sakoloon main parnay
walay ki asnaad, kisi kaam nahain aatein.
Hasal ki gae asnaad meaz kakhaz ka
porza hi rehti hain, bilkol essi tara
tajarba kay hawala say di gae
cartifikait/digri bhi kaghaz ka eak porza
hi rahay gi jab'kah es kay evz bohat kuch

hasal kar liya ja'ay ga.
Talimi amal aaj kay bapari hakamoon kay
khayaal main fori nafa'bakhsh nahain.
Woh chahta hai kah ashya ki tara taleem
par invest ki gae raqam bhi forn say
pehlay dhair sara nafa day ta'kah woh
ziyada say ziyada aish ki gozaar sakay.
Jo raqam taleem par kharach ho gi ya
hoti hai wo os ki ya os kay baap ki chori
hoe warasat aur jaedaad nahain, riyast
kay basioon say tax kay zariay hasal ki
gae hoti hai.
Zindgi kay es talakh ehad kay
baad'naseeb aur riya nama shehrioon ko
bhi samjh laina chahiay kah yah badsah
loog hain aur badshah log kisi kay dost
hum'dard aur ghum'khar nahain hotay
balkah oon ki kamae kay dost hotay
hain. En ka andaz baghaly bhaghat jaisa
bhi nahain raha kah samjha na ja sakay.
En kay kartoot aur manfi karnamay to

khulay aur wazay log'dushman hain aur
es zimun main kisi sata par ibham ki koe
surat mojood nahain. woh aaj ki tarikh
khud moratab karain aur rafta par naaz
karna choor dain. Mowarakh to chan
takoon ya en kay haan izzat panay kay
liay raat ko din likhy ga. En
Baad'qamashoon ko nabi nahain kahay
ga likin en kay kamoon ko nabioon say
bhi ziyada behtar, kar'aamad, asuli aur
saaf sothra bata'ay ga.
---------------------* mandar torna ghalt tha ya sahi, yah
baat alag say hai.
http://www.forumpakistan.com/apnikhudae-kay-monkar-khudat54242.html#ixzz4Kn2XQcPT

kar
Zawal ka rasta os waqt humwar hota hai
jab shakhas/qoom nafsyati toor par kisi
dusray kay zair-e-asar ho jati hai ya
ossay zehni toor par kisi ka ghulam bana
diya jata hai. Barr-e-Sagher kay log baray
zahein, jafa'kash, ba'himat aur iraday kay
pakkay hain likin kuch mafad'parast
qovatoon nay onhain gora house ka
nafasyati sata par ghulam bana diya hai.
Ab surat-e-haal yah ho gae hai kah jab
bhi koe baat karta maghrab ki taraqi aur
oon ki products ki paidari kay hawala
say karta. Koe tehreer os waqt tak
mokammal nahain samjhi jati jab tak os
main maghrab kay kisi danish'war ka zikr
nahain kiya jata. Bazzar say khareed'dari
kay moamla main bhi hum laibal ko
daikhtay hain. Khoob'surat botal aur
nafees kawar main kisi maim/gori ka

pishaab hi kayoon na band ho hum
ossay bahtarein samjh kar khareed laitay
hain. Es kay bar'akas apni ashya chahay
kitni achi kayoon na hoon kareednay say
ijtanab kartay hain balkah os main kiray
nikaltay hain. Goya maghrab ki tareef
sontay sontay kun'pk ga'ay hain.
Jab yah kaha jata hai kah hum aisi hi
ashya kayoon nahain banatay ya yah
kaha jata hai kah hum kayoon takhleeqi
amal ki taraf tavajo nahain daitay.
Jawabun sonnay main doo batain aati
hain:
1- Hamaray pas vasael hi nahain hain
2- Hum hunar'mand nahain hain/teknaloji
nahain rakhtay
Yah donoon batain ahmaqana hain. Yah

kayoon nahain kaha jata kah
kamishan'khoroon ko yah wara nahain
khata aur yah kamishan'khoor hi yahaan
ki maeshat kay karta dharta aur malik-owaris banay baithay hain. Aakhir hum
apnay mojood vasael ko bhar'poor tariqa
say estamal main kayoon nahain latay
bnalkah en ka estamal hi nahain ho raha.
Essi tara na'ay vasael ki zoor-o-shoor
aur puri diyant'dari say talash ki ja sakti
hai. Humaray pas afradi qovat hai likin es
afradi qovat ko hamaray kamishan'khoor
apna jholi'cok, mil'mazdoor mazaray aur
fun say ari banay par tolay howay hain.
Yah toor kisi tara thek nahain. Logoon ko
hunar say door rakh kar aur khaam'maal
ki baramad sehhat'mand amal nahain
hai. Sahib-e-Iqtadar tabqay ko :
* Afradi qovat main khud'itmadi paida
karnay ki taraf tovajo karni chahiay

* Apni afradi qovat ko hunar'mand
bananay ki taraf tovajo daina chahiay
* Apnay vasael ko sastay damoon
baramad karnay ki baja'ay yahaan hi
oon ka bhar'poor estamal hona chahiay.
* Na'ay vasael ki puri diyanat kay sath
talah kani chahiay
Iqbal nay bohat pehlay keh diya tha aur
os ka yah kehna kisi bhi hawala say
ghalt aur bai'bonyad nahain:
kar
RAKhan
An attitude make over is urgently

required, otherwise, "Tumhari dastan tak
na ho gi dastano mein"
Dr Maqsood Hasni
Reply with quote
khanji es mohabat aur tovajo k liay
mumnoon hoon.
jkbarki
5 Star Member
Karachi
Dr. Maqsood Hasni.

Sir, we are very much thankful to you for
sharing your valueable views (few words
need editing). Its very courageous to talk
against the west, particularly in Pakistan.
This nation definitely need Dr. Allama
Iqbal's philospy otherwise for any
ignorant like me, it takes no time to go in
the hands of other people (that are
sitting in the west) just for the sake of
dollars on the cost of our sovereignty,
ideology and even on the cost of
Pakistan.
Dr Maqsood Hasni
wah ji wa,
chahiay.

RAKhan
Animosity of "WEST" is not real, this
illusion is creation of idol mind(s). This
world, east and west, is creation of Allah
and these diferences are just local to
planet earth. "Is se agae jihan aur be hai"
Now we have to make decison whether
we want to spend whole life fighting the
"EAST vs WEST" differences, or we want
to accept these differences and live an
intellecually driven and God's obedient
(Taqwah) meaningfull life.
May God bestow us with divin wisdome
and knowledge, (amen).
online_sports_shop
Allah G! hamain aik baar phir
Quaid_e_Azam+Allama Iqbal se nawaz
dain.
Sat May 22, 2010 11:08 am View user's
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Dr Maqsood Hasni
rakhta hai.

RAKhan
rakhta hai.
Dr. Sahib, that is correct, our prophet
(pbuh) said that "Prayer is weapon of
MOMUN, not of any XYZ.

jkbarki
5 Star Member
Karachi
wah ji wa,
chahiay.
Rehne dijeaye sir, kion sharminda kar
rahe hein. Zarra nawazi tu koi aap se
seekhey. Allah ham sab (tamam insano)
ko khush rakhe.
Dr Maqsood Hasni
aap sab hain hi bohat achay es liay aap
sab ki tehsein na karna ziyadti ho gi.
jkbarki
5 Star Member
Karachi
We know West is the creation of
Almighty God as other things are. In
routine west is used for uncle Sam, the
USA. Devil is also the creation of
almighty God but that does not mean
one should not criticize devil. So how
one can pardon Uncle Sam, the leader of
all devils on the earth. Till Uncle Sam
change his policies and attitude towards
muslims, every one must keep continue
one's struggle to uncover Uncle Sam.
http://www.forumpakistan.com/khudi-nabach-gharibi-main-naam-paida-kart52334.html#ixzz4Kn2HaS9D
logoon kay khalaaf oon kay apnoon ki

main mukhtalif hawaloon aur tariqoon
say azafay, skilled karnay, shaoor-oaaghi say behra'mand karnay, moashi
kay liay apnay shehrioon par mukhtalif
qisam kay aeni tariqa say tax nafaz karti
hai. Riyasat shakhas ki haisiat waghera
ko bhi es zimun main mad-e-nazar rakhti
hai aur la'yaeni aur gher'mota'alaq tax

aed nahain karti. Ta'kah baichaini
parishani aur haisiat ki kamzori waqo
main na aa'ay. Jaez aur monasab hasal
kiay ga'ay tax say riyasat aeni aur riyasti
adaroon ko mazboot karti hai ta'kah wo
behtar tariqa say riyast kay logoon ki
khidmat sar-anjam day sakain.
maslan:
a. 1. logoon ka maal jo tax kay zariay say
hasal kiya giya hota hai,
Houses ki tazein-o-araesh par kharch
honay lagta hai.
farakh ho jata hai.
3. houses kay logoon kay paiat bhi

hain.
es tara es maqolay ko aml shakl mil jati
hai:
"kama'ay gi dunyaan khaein gay hum"
b. la'yaeni doroon par bai'daraigh ropay
lota'ay jatay hain aur os ka return qoom
ko
sefar ki surat main milta hai. haan
vadairoon kay saiar sapatay zaroor ho
jatay hain.
c. houses ki haisiat logoon kay liay
alamti bai'mawni gher'mowassar aur
bai'kar ho kar
reh jati hai. logoon ko wahaan say kuch
hasal nahain ho pata.
d. adaray khadam nahain makhdoon ho
jatay hain aur wo seraf aur seraf en
houses kay
liay kaam kartay hain. logoon ko wahan

say dhakay dabao daraway, dhamkiaan
aur jirkiaan milti hain.
bhi
chaltay hain os ka ekhtatam rishvat kay
darwazay par hota hai.
f. bai'tahasha tax ki vasoli kay ba'vajood
main
nijaat samjhi jati hai. es tara dosroon kay
samnay sharmindgi othana parti hai
halakah daman kay motabaq khud
hai.
g. jab houses kay log jinhain misali
to
khud logoon kay ghalt honay main dair

nahain lagti.
h. fard zaat kay khool say nahain nikal
liay
tag-o-doo karta hai chahay es say kisi
aur ka ya riyasat ka kitna hi noqsan
kayoon na ho.
i. insaaf mazaq aur bakaou maal ho kar
reh jata hai.
j. aaghi kay rastoon par kharch honay
wali raqam ko fazool samjha janay lagta
hai.
aaghi say motalaq adaray tamata aur
aur
onhain maal'dhar logoon kay hath main
day diya jata hai. es tara:
1- en adaroon ka miyaar gir jata hai.

a. oon tak aam logoon ki mali hawala say
rasae dam toor daiti.
d. qarz farahum karnay wali qovatoon
oon kay qadmoon par chalnay ki
kalchar kay motabaq bana'ay gay
hotay hain. oon ka nisaab bhi oon kay
mazaj aur zarorat kay motabaq

e. auroon kay dabao main aa kar riyasti
zaroratoon asoloon aur nazriyati chizoon
ossi
kay zair-e-asar aur ossi qoom kay
lagti hai.
hai.
n. foj ko apnay mokhalif logoon/fariqoon
logoon/fariqoon kay liay estamal kya jata

hai.
Baishomaar qorbaniaan day kar hasal
kiya giya Pakistan en qabahtoon ka
shakar ho giya hai. Log sochnay par
thi.
Aaj Bharat main Pakistan say ziyada
mosalman aabad hain aur apnay apnay
zooq, zarorat, hunar aur halaat kay
motabaq zindgi kar rahay hay. Apna
kamoon ka kabhi kabhi rola dala jata hai
aisi koe baat hoti hi nahain aur nahi

wahan ki foj apnoon par goliaan barsa
hai ya pols moqblay main mokhalfoon ko

doo.
goroon kay kotoon ko nehlay ki bhala
hamaray log:
wazay aur zinda saboot yah kah koe bhi
faran made cheez aati hai to os ki
eak nahain kae naqool market main aa
jati hain aur baz asal say bhi kar'gozari

odher
2. sabar aur bardast ki ziyada qovaty
rakhtay hain.
kartay hain.
hain.
amal say gozray hi nahain hotay likin
bhar'kar,
kar jatay hain.
kaam soomp dain jo maghrab kay kisi
hawala bananay main koe aar
nahain samjhta.
patat.
khuda kay liay:

oraein.
*** taleem ko biparioon kay hath na
baichain.
kaam
karnay par majboor kiya ja'ay.
Pehloon kay hashr say ibrat lain warna

ghar dair hai andhair nahain. Mein en
satoor kay zariay ba'ekhtayar tabqoon ko
chitavni daita hoon kah oon ka hashr
kar jaein gay?!
Abdul Haq Sahib
Rasid Ahmad Sadiqi Sahib
thefire1
Karachi
Assalaam-O-alaikum
Bohat khoob janab, bohat hi khoobsurat
tehreer bohat hi khoobsurat andaaz main
paish ki hay, parh kar dil khush hogaya.
Aap nay apni tehreer main siyasi fikr,

samaji shakl, moujooda sargamiyan, aur
mustaqbil ki nishandiyan bakhoobi
bayan ki hay, iss tehreer ko paRh kar
bakhoobi andaaza hota hay aap nay
maashray per kiss qadar gehri nazar
rakhi hay.
Moujood maashray ki akaasi karti hoyee
yeh tehreer waqayi qabil-e-tehseen hay,
likhtay rahyeh aur apnay qalam ki
jalwagari say hum sab ko mustafeed
kartay rahyeh, khush rahyeh.
Dr Maqsood Hasni
mein bohat pehle se kehta chala aa raha
hoon jazbay, ehsasaat, khayalaat
waghera lafzoon ki garift se bahar hote
hain. yahhi surat aaj maire sath dar'paish

hai. samjh nahain pa raha k kin alfaz
main ehsan'mandi aur shukar'gozari ka
izhar karoon. lafzoon ki kami k hathoon
majboor hoon. bas dua de sakta hoon:
Allah aap ko kush rakhy aur aap par apni
ataoon ke saray darwazay khool de.
I K QAZI
Moderator
Germany
Dr.Masood Hasni!! Mey Dil Ki gerai Sey
Aap K Jazbaat, Ahsasaat Aur Kawish Ki
qadar Kartha Hoon.Apney
Ahsasaat,Jazbaat Aur Khayalaat Ko
Ilfaaz k Zariye Kaghaz/forum Par
Muntaqil Karna Bhi aik hunar Hey.Hum
Jaisey Chand sar Phirey Qoam aur Millat
Sey Junoon ki had Tak Pyaar karney
Waley.Jin Ko Muhamlaat Ka idraak hota
Hey,Wo sab Kuch samajhtey Hain Lehkin

Kurrney K Siwa Kuch bhi nahih Kar
sakhtey.waisey Bhi "Niqar Khaney Mey
Tothi Ki awaz Kaun Suntha Hey".Baaz
Waqt tou Mujhey aisa Laghta Hey Hum
"Bhains K Aagey Bheen Baja rahe
Hon".Phir Bhi Apni Zehni Inteshaar Sey
Nijaat Paaney K Liye GaaYe Ba gaaye
Apney Nacheez Khayalaat Ko Yahah
Raqam Karke Qoam O Millat Ko
Jagaaney Ki Koshish Mey Laghey rehtey
Hain.Mey aik Dafa Phir Aap ki Kawish ko
Khiraaj e tehseen paish kartha Hoon.Mey
Aik Naya Mozoon(Topic/Thread)
Pakisztan News & events mey "Jaag
Pakistani Jaag" K Naam sey shurooh Kar
raha hoon.Mohqa Miley Tou Zaroor
Parrhiye Ga.Keep it Up Aur Zoar E Qalam
aur Ziada ho.
Dr Maqsood Hasni
janab aap ne tovajo farmae, bari bari

meharbani.
aap ki tehreer zaroor parhoon ga.
mein yah nazriya rakhta hoon k koe amal
kare ya na'kare, yah os ki zima'dari hai.
likhna aap jaise ache likhne waloon ki
zama'dari hai.
yah sab tarikh ka hissa ban raha hai.
aata kal aaj k kal ko en tehriroon k
hawala se jan sake ga.
aawaz to boland hoti rehni chahiay.
log aaga to hoon k kya chal raha hai.
Allah aap ko kush rakhy aur apni
mohabatoon k darwazay aap par khool
de.
I K QAZI
Moderator
Germany
Shukria Aur Nawazash Janab.Hah
Humara Kaam Hey Awaaz Buland Karna
Aur Teh e Dil sey Koshish Karna K
Loagoh Ko Aaga Karna Aur Uney
"Educate" Karna.MALIK DA KAM PHHAL
PHUL LAANA LAAWEY YA NA LAAWEY"
Dr Maqsood Hasni
haan mali pani hi de sakta hai.
aap k pas qlm hai, es k zariay aap pani
daine ka fariza sar'anjam de sakte hain.
mujhy omeed hai kah aap jaise
khob'surat aur baleg zehan k malik log
kaam karte rahay to surat-e-haal behtar
ho sakti hai.
Allah aap ki tofiqaat main azafa farma'ay
aur os panahain aap k liay darwazay
khole rakhain..
Dr Maqsood Hasni
Reply with quote
"First deserve then desire"
wah ji wa, kya baat hai.
I K QAZI
Moderator
Thanks for your apreciation.I will
deffinitely do my Job as a Pakistani.
ALLAH kare K Unn K Dil Mey Uttar Jaye
Meri baat.Mey Apney Thread "Jaag
Pakistani Jaag" Per Aap K Tabsarey Ka
Muntazir Hoonga.
Dr Maqsood Hasni
shukarriya janab,
zaroor parhoon ga link to de dain.
Dr Maqsood Hasni
es mazmoom k nichay ek mazmoon
"apni khudae ke monkar khuda" ko b eak
nazar daikh lain.
shukarriya
http://www.forumpakistan.com/logoonkay-khalaaf-oon-kay-apnoon-ki-eakkhoofnaak-sazesht54076.html#ixzz4Kn1XLgTW
Wasael aur oon ka mojoda andaz-etasaruf
Insan Kotta Nahain.

kottay kay monh main haddi daikhta hai
Es tara donoon main ghomsan ka run
bai'hal ho jatay hain. Darein'asna koe
tisra haddi lay kar chalta banta hai aur
larae ka moqam-o-midan aur naak
naqsha hi badal jata hai. Goya larae ka
silsala es china jhapti kay hawala say
kabhi khatam nahain ho pata.
mukhlooq hai. Kottay ki koe bhi adat
insan main hona insaniat ki kholi toheen
hai. Sari kaenaat insan kay tasaraf ki

cheez hai aur kaenat hai hi insan kay
liay. Allah nay insan ko Khalifah kay
darjay par faez kiya hai. Goya es hawala
say, insan Kaenat ka Amin hai. Es ka
behtar barh kar estamal kaenat ki tazein
aur hifazat ka fariza sar'anjam daita hai.
Maday ko tasaraf main la kar apni danish
ka saboot faraham karta hai. Es ki kavish
say sukh, aasudgi aur kheer ko
panpanay kay mowaqay mayassar aatay
hain. Es hawala say insan kay paas:
Mehnat ka onsar es ki fitrat ka khasa hai.
Honar gur saliqa tariqa ki giraan qadar
Takhleeq kay liay namonay pehlay say hi
kaenaat main mojood hain.
Holy kotab ki saurat main Hadait
mayassar hai.
Hasad say barh'kar dunyaan main koe

Yah bhi keh saktay hain, hasad Shitan ka
jorwaan bhai hai. Yah wo bala hai jo
jhagray kharay karti hai aur chein lainay
kay jazboon ko oksati hai. Insan ki
sar'bolandi doo hawaloon say wazay aur
mosalam hai:
hai:

estamal main la raha hai.
2- Bohat say wasael say motalaq ilm
hasal kiya hai likin oon ka talashna
aur estamal main lana baqi hai.
par garift karna aur oon ka
estamal talashna abhi baqi hai.
nahain aur nahi es kay hissay bikhray
hi nahain. "Mairi maira" kay lalch nay
nahain diya.
Essi tara jin ko mayassar nahain woh her

hila bahana aur harba say chein lainay
par otray rahay hain.Yah andaz-orovaeya qate sehat'mand nahain. Yahhi
nahain es aavaizash say mayassar bhi
tabahi-o-barnadi ka shakar hai. Agar
yahhi surat-e-hal baqi rahi to aatay kal
kay insan kay paas, agar baqi raha to
rakh main bhoja khoon hi ho ga. Woh es
khoon ko daikh kar na ru sakay ga na'hi
moskarahat os kay hontoon par phoot
sakay gi.
maloom ko daryfat kah hisar main la kar
estamal main la'ay. Issi tara Na'maloom
wasael ko ilm main la'ay ta'kah yah ya es
patyaan aae hain jin kay mokamal

tasarfaat par bhi pori girift nahain kar

magar estamal main na aanay walay
estamalaat par kat mara to talash ka
amal kaisay jari reh pa'ay ga. Tail, gass
motalaq chizain kaenat main mojood
hain, oon ki talash abhi baqi hai.
aur zabtay apni hi rakhsha kay liay main
masroof hai auroon ki khaak madad
karain gay. Taleem aur research kay
shobay ko kamzoor aur apni marzi-omansha ka bananay say maloom magar
dastaras say bahar tak rasae aur
na'maloom ko maloom main lanay ka
amal kamzoor'tar hota ja raha hai. Woh
samjh raha hai mojood hi sab kuch hai
aur essay samait laina hi ghanimat hai.

Taleem aur taleem say motalaq logoon
ko mazboot bananay ki es liay ziyada
zarorat hai kah:
Mojood kay mazeed kamalaat, fazael aur
estamalaat daryaft ki'ay ja sakain.
Maloom magar estamal main na honay
Na'maloom ko maloom ki sar'had main
laya ja sakay.
yah baat bhi mojoda tanazor main thos
haqiqat hai:
1-kuch logoon kay psas wasael hain.
2-Kuch log mehnat kar saktay hain.
3-Kuch ilm-o-danish rakhtay hain.
En main say 1,2 ko 3 kay isharay par

kaam karna chahiay. Jab'kah haqiqat yah
kah3, 1 kay isharay par nachnay par
majboor hai. Jab tak yah tinoon motwazi
aur bahmi ta'awan say nahain chalin gay,
gari na chal sakay gi. Pehlay say mojood
par kottoon ki se larae ka silsala kabhi
rok na pa'ay ga. Moeshat moashrat aur
tehzeeb-o-tamadan ko sahara yah tinoon
mil kar hi day saktay hain. A
mrika nay aman kay qayaam aur
pori dunyaan ko aag main jhoon rakha
ho sakta hai, kisi sata par os kay haan
mukhlasi ka onsar bhi mojood ho likin
dunyaan essay aqwam-e-alam kay
wasael par qabza karnay ka naam day
rahi hai. Amrika apnay wasael aman
qaem karnay aur dehshat'gardi ko

khatam karnay ya momkin hai pehlay say
mojood wasael par qabay ki koshesh kar
raha hai aur es aag main apnay wasael
jhonk raha hai. Natija-e-kar Boqool
Hazrat Alama Sheikh Shah Sufi Dr.
Mohammad Nur-ul Alam Sahib
Amrika qomoon ko apnay masael khud
say hal karnay day aur khud maloom
wasael magar adam daryaat ki talash
main niklay takah aati nasloon ka bhi
kuch bhala ho sakay. Woh kabhi bhi
mojoda koshesh main kamyaab nahain
ho sakay ga kayoon'kah Mir Ja'afar kabhi
kisi ka nahain ho saka.
I K QAZI
Moderator
Germany
Dear Brother!! Agar Insaan ka zameer
aur ahsaas zinda ho tho wo ba hesiat e
Musalman ya Insaan Halaal O Haraam
me Tameez kar sakta he.Aur ye bhi k
Qaom ki qeemat par na jahez Israaf (jo k
Khayanat k Zumre me aata he) ya waise
bhi najahez Israaf ki Ijazat nahih he.Har
insaan ke soachne ka andaz aur paimana
mukhtalif hota he.Islam hume iss cheez
ki taleem dehta he K kaise Baantt kar
khaya jaheh,Zakat ka falsafa,Aik had se
ziada na barrna,Dunya ki Muhabbat ko
Dil me Itna na Uttaar lehna k Insaan se
Akhirat Bhool jahe etc.Jaisa k Humara
hukmaran Tabaqa Doalat,Shourat aur
Kursi ki Lalach me Apne hi Humwattanoh
Ka har tarah se Istehsaal karne me laga
rehta he.Agarche agar wo Aik Ashraf Ul

Makhlookat k Taor par Soache tho Usse
Patta ho k Ye Issi Qaom Aur Wattan ki
Dain(Diya huwa) he aur Shourat bhi issi
qaom ki badolat he.Lehkin Inn loagoh ko
tho ye Jahanum k Angaare apne aur
Apne Khanadanoh k Paitoh me daalne ka
shouq he.Waise bhi "Maal e Muft,Dil e Be
Reham" k masdaq ye inne apne Alaloh
Talaloh aur Mahalaat ki Tameer etc
kharch kar dehte hain ye Jaane baghair
K kis ki Jaan ki Qeemat par sab kuch ho
raha he.Agar insaan Ka Wijdaan
(Zameer) Mar Jahe tho wo Insaan
Kehlane k Laiq hi nahih rehta.ALLAH
TA,ALA Ka Humare Wattan aur Qaom par
bohat hi Fazar O Karam he.Iss ne Hume
Tamaam Wassayel se Nawaza he Ghalati
tho ye he K Taqseem karne Waale
Haath,Tareeqa e Kaar aur Wassayel Ki
Munsifana Taqseem ka Nizaam hi Ghalat
he.Agar Humare Zameer zinda hote tho
hum Mil Bhaantt kar Khate,sirf khud ko

hi nahih Poore Muhashare ko
Khubsurat,Araam da aur Poor sakoon
bana dehte.Iss k Saath Saath Hum Iss
Qaom ko Ghurbat (Alanke Inne Danista
Taor Par Ghareeb Rakha Gaya
he,istehsaal ki wajah se) k Andheroh se
Nikaal kar Taraqi Ki Sharah Par
Ghaamzan kar dehte.Saanji(Ijtemai)
Khushioh,Saanji Taraqi aur Mill Bhaantt
kar Poor Sakoon Muhashare ki Chaoh
me Rehne sawad(Maza) Hi Kuch aur Hota
he.Shayed Ba Hesiat e Qaom aur Ba
hesiate e Hukmaran Tabaqe k Hume na
tho iss ka tajruba he aur na hi iss ka
ahsaas he.Mere nasdeeq tho kisi cheez
se Lutf Andoz hone,Ache Mahol aur
Fizaa me rehne ka ye Falsafa he K ye sirf
aap k ghar ya Itraaf tak hi mehdood na
ho balke ye Charoh Taraf Phela Dikhahi
Deh.Agar Hum Apne Pak Nabi
MOHAMMAD (SAW) ki Iss Hadith par
Soach kar amal Kareh k:Mafhoom"Aik

Momin Apne Bhai K liye Uss Cheez ka
Intikhab kartha he Jo Usse Khud Pasand
Ho" tho ye Muhashara Gul E Gulzaar Ho
jaye.Hum me se Aksar ki Manfi Soach he
Jo K Unn ke Zehni Kajyioh(Complexes)
ki Nishadahi kartha he.Yani K Hum Apne
Qad o Kaatt ko Barrhane me
Jahez/Najahez ki Parwa kiye Baghair
laghe rehte Hain Thake Aas Paas K Loag
Chotte Qad k(Boane) nazar Aane
Lagheh.Harf he Aise Insaanoh ki Zindagi
Par K Wo Iss Dunyawi Daorr me Insaniat
k Mayaar se Tho Girre Huwe Hote Hi Hain
Lehkin wo Haqeeqi Khushioh,Haqeeqi
Sakoon,Haqeeqi Pyar O Muhabbat Aur
Insani Richtoh ki Khushboo se Mehroom
Reh Jaate Hain.Inn ko Iss Cheez ka
Ahsaas ya tho Hota hi Nahih ya Phir Uss
Waqt Hota He Jab iss Haqeeqi Khushioh
se Lutf Andoz Hone Ka Waqt Guzar jaata
he Tab Hota he.Asal me jab tak hume
Insaan ki Takhleeq ki Maqsad ka Idraak

na ho tho hum Mitti ko Sonna Samajh kar
sari Umar iss se khud ko Behlaathe rehte
hain.Aik Insaan aur wo bhi Sahih
Musalmaan Uss Waqt Inn Wassayel se
Lutf Andoz Hosakhta he Jab Iss K Char
Itraaf k Loag Sooraj ki Roshni (Sab K
Liye Hoti He) ki Tarah Inn Wassayyel se
Mustafeed hote Hoon.Issi ko "Khayanat"
aur "Kufraan e Nehmat kehte hain.Hume
Apne Dushmano se Khair Ki
Tawaqa,Doosroh se Umeede Rakhne aur
Doosroh ko Dosh dehne k bajay Khud
Hoash me Aa kar Apna,Apni Qaom ka
aur Apne Halaat ka Jaiza le Kar Unn ko
Sudhaarna chahiye.Waise Bhi Kehte
Hain K ALLAH TA,ALA Uss Waqt Thak
Kisi Qaom Ki Halat Tabdeel nahih
Karthajab thak Wo Khud apni Halat
Tabdeel Karne k Liye Jado jehad na
kareh.Wassayel ki Munsifana taqseem se
hum loag Muhashere ke har fard ko ye
ahsaas dilayenge k wo Iss Taraqi O

Khushali me Barabar Ka Shareeq he.Jab
Muhashi Na Humwari nahih ho gi tho
Muhashera bhi Musbat taor par sahih
Simat Me Rawah Dawah hoga,Ghurbat ka
Khatima hoga aur Mulk ijtemai Taor par
poorsakoon taraqi ke manazil teh kareh
ga.
Dr Maqsood Hasni
mujhy yaqen tha aap zaroor izhar
farmaein gay.
ahbaab ki tovajo mairay liay bari
maneviat rakhti hai.
http://www.forumpakistan.com/wasaelaur-oon-ka-mojoda-andaz-e-tasaruft28476.html#ixzz4Kmztua5p
lok kay imtiyazaat
lok Sacha socha aur bai'lag wohi ho
sakta hai jo apni zaat say, her hawala say
alag'tar ho kar sochta hai. Jahaan kahein
os ki zaat shamil hoti hai wahaan taseer
bhi kam ya khatam ho jati hai kayoon'kah
ahal-e-nazar qiyamat ki nazar rakhtay
hain. Dusra Allah ta'ala ko dhoka ya
faraib nahain diya ja sakta.Yahhi nahin
os moqaam par os ki sari bhagti aur
tapasya bhang ho jati hai.
Baat yahaan hi khatam nahain ho jati,
lok ki guftagu aur moamla kisi khas ya
aam garo, mazhab, ism, qoom, qabilay,

konbay, jama'at ya khita-e-arz say nahain
hota. Woh sab ka aur sab kay liay hota
hai.Os ki namaendigi ka daera tamam
mazahib aur isms say jura howa hota
hai. Osaay mahdood nahain kiya ja sakta
aur na'hi mahdood hona os kay liay
mikin hota hai. Os kay paas kisi garo,
konba, qabila, zaat, qoom, khita-e-araz,
mazhab, rang, nasal ka daera, noqta-enazaar ya samaji-o-tehzibi paimana
nahain hota. Os ka tool her kisi kay liay
sucha aur pora, doon kantoon kay
darmiyan hota hai.
Baat yahaan tak hi mahdood nahain woh
gher insanoon ki jan dukh, takleef,
bhook aur piyas ko mohtaram aur
motabar rakhta hai. Woh sab ka aur sab
kay liay hota hai. Woh soch aur fikar kay
hawala say omoom say 40 qadam aagay
hota hai. Goya os ki baat/moamla:

1- Aafaqi aur alohi asoloon par mabni-oostawar hota hai.
2- Her zi'nafas ka dukh dard os ka apna
dukh dard hota hai.
3- Woh hamaisha insan ki zafar'mandi,
aasodgi, khush'hali, sakoon,
aur chain ka khahaan hota hai.
4- Auroon ki bhook, os ki apni bhook hoti
hai.
5- Janib'dari ka os kay mazhab main
qatae aur koli toor par dakhal
nahain hota.
6- Woh balagh aur omeeq nazar ka hamal
hota hai.
6- Woh jo kehta hai, Khuda lagti kehta
hai.
7- Woh kisi shakas kay samnay

jawab'deh nahain hota. Woh seraf aur
seraf Allah (God) kay hazoor jawab'deh
hota hai.
Woh Sacha socha aur bai'lag
Baght/Sufi/Faqeer/Darvaish/Allah
lok/Guru kaisa jo lalach, khoof, dar,
bhook piyas khadshay ya andaishay ka
shakaar ho ja'ay ya os ki qimat lag sakti
ho. Woh na bik sakta hai aur nahi os ki
koe qimat lag sakti hai. Halaat ya waqt
kaisa bhi raha ho, hakam kitna hi jabar
zalim aur khoon'khar kayoon na ho
ossay apni jan aur apnay maal ki chinta
nahain hoti. Woh kalma-e-haq keh daita
hai. Es kay nataej os kay liay kha kaisay
bhi rahay hoon. Boray nataej os kay liay
sanvi haisiat kay hamal hotay hain.
Os ki gardan main sarya hota hai aur

na'hi kisi ki gardan main sarya bardasht
karta hai.Takabar aur motakabar os ki
nigah main chonti say bhi kam haisiat-oehmiat rakhtay hain. Ossay maloom hota
hai kah yah seraf aur seraf Allah ki zaat
kay liay zaiba hain. Jab mein yah kehta
hoon jumla insani baradri kay rohani
Qaedein, Bashar-e-Baibadal Fakhar-eInsaniat Hazrat Sufi Sheikh, Alama Shah
Dr. Mohammad Nur ul Alam Sahib ki
qiyadat main insan ki rohani taleem ka
ehtamam/bandobast karain aur insan ko
dukhoon say nijat kay liay koshesh
karain to es ka matlab yah hota hai kah
mosoof main yah gon/khobiyaan es gay
guzray door main bhi mojood hain.
Darya aur Magar'mach kay monh
(USA/UNO)main reh kar Dr. Mohammad
Nur ul Alam kehta hai:
"The world federation, the United

Nations, has been abandoned
by the superpower. Gradually they
develop their military in
the name of so called peace. Billions of
people are hungry,
drying without food or medicine, all
around the world.
Unfortunately,the UN does not look into
them.
The leaders of many nations around the
world are very weak.
Some nations are leading through
military leaders, and others
are playing the role of so called
democracy and communism, but
they have not succeeded to establish
international security and peace."
(Statement: Bashar-e-Baibadal Fakhar-e-
Insaniat Hazrat Sufi

Sheikh,Alama Shah Dr. Mohammad Nur
ul Alam Sahib)
Daraj-e-bala her points ka tanqidi nazar
say jaeza/motala karain eak sacha socha
aur insan'dost
Bhagat/Sufi/Darvash/Faqeer hi es qisam
ki batain kar sakta hai. Pori insani
baradri ki moqtada qovatoon ko daikh
lain, oon kay haan yahhi surat nazr aa'ay
gi. Yah tajziya eak balagh nazar ka hi ho
sakta hai.
Guru/Baght/Sufi/Peer/Faqeer/Darvaish/Al
lah lok/Guru waghera darasal Ambya aur
Sulaihein ki talimaat phalanay aur insan
ki batni taharat kay hawala say oon kay
namaenda hotay hain. Woh insan kay
dukh dard aur pira ko door kartay hain.
Boray waqtoon main onhain hosla aur

tasalli daitay hain. Omeed bandhatay
hain. Halaat say nipatnay aur sabr ka
daras aur skakti daitay hain. Sabar
shakar qaem rehnay aur qana'at ki
talqeen kartay hain. Logoon kay dukh
dard aur pira kay liay aansu bahatay
hain. Logoon kay liay Allah kay hazoor
duaein kartain. Oon ki bhool chook kay
liay tanhaeoon main Allah say onhain
moa'af kar dainay ki estada aur darkhast
kartay hain.
Logoon ko acha karnay aur hadait par
aanay ki dua kartay hain. Insanoon ko
Eak dusray kay kaam aanay ki talqeen
kartay hain. Zindagi ko aasan sada bana
kar khush'haal aasuda aur shanti kay
sath rehnay ka darass daitay hain. Woh
chahtay hain logoon main moa'af aur
da'gozar karnay ka jazba parwan charay.
En logoon ki mojodgi Allah ki insan par

bohat bari meharbani ata kipa aur naimat
hai. Aaj kehat'zada door main bhi en
logoon ki kami waqay nahain hoe. Es kay
ba'wajood: Insan bai'chain aur bai'sakon
kayoon hai?
Insan ka khoon kayoon beh raha hai?
Bai'yaqini aur baad itmadi main azafa
kayoon ho raha hai?
Yah woh sawal hain jo baar baar samnay
aatay hain. Haqiqat yah hai kah
lok/Guru kay soang main shitan bhi
midan main aa giya hain aur woh apnay
mafaad kay liay logoon ko loot rahay
hain. onhain gomrah aur ko'rarah kar
rahay hain. Daikhnay main woh
lok hi nazar aatay hain likin apni haqiqat

main oon ka es line say koe ta'alq wasta
hi nahain hota. Woh darvaishi kay naam
par insaniat kay cehray par siya dhaba
hain. Woh dhongi aur pakhandi hain.
Woh bhik'mangay hain. Oon ki misal
hathi kay dant khanay kay aur dikhnay
kay aur ki si hai.
Log oon ka libas daikh kar aur oon ki
chikni copri batain son kar dhokha ka
jatay hain aur in bhik mangoon ko apni
mehnat ki kamae thama daitay hain.Yah
Khud ko yoon zahir kartay hain jaisay
woh Bagwan kay salay hoon aur sab
kuch kar dainay par qudrat rakhtay hoon.
Mein nay bisioon es qisam kay chal'baz
daikhay hain jo bagli otha'ay moridoon
kay ghar jatay hain aur phir mal akatha
karkay aaram aur ishrat ki gozartay hain.
In ka apna koe eman hota nahain logoon

ka bhi eman kharab kartay hain.
Agar in ki kartotoon kay baray eak
shabad bhi keh diya ja'ay to woh essay
Allah/God/Bagwan/Eshwar kay hazoor
gustakhi aur tohein ka naam daitay hain.
Wahabi ka fatwa khisay main rakhna
nahain bholtay.
Log kehnay walay ki baat par goor
karnay aur tehqeeq karnay ki baja'ay en
pakhandioon ka sath daitay hain. Oon
kay Haraam khanay walay chailay
chamchay boolnay walay ki bolti band
karkay dam laitay hain. Kitni ajeeb aur
afsus'nak baat hai kah yah bhik managay
aaram say kuch kiay kara'ay bagher hi
chopri khaein aur aur kamanay waloon
kay bivi bachay bhook piyas main suein.
Yah zulm aur ziyadti nahain?!
Jis ka rizq khaya ja'ay os kay liay bhi to

kuch hona chahiay. En pakhandioon kay
hawala say kuch es tara ka noqsan
samnay aata hai:
1- Harkat kay darwazay band ho jatay
hain.
2- Allah ki di hoe tawanae ka ghalt
estamal hota hai.
3- Logoon ki jaieb par la'hasal bojh par
jata hai.
4- Mohazab aur mohtaram bhik mangoon
ki tadad main aazafa hota hai.
koe kaam kaj kiay bagher hi achi khasi
dolat hath kar laitay hain.
5- Tohum parasti main azafa ho jata hai.
6- Chara joe ki baja'ay en logoon kay
haan waqt zaya ho jata hai.
yahaan tak kah rafu ka waqt bhi hath say
nikal jata hai.

Morshad to woh hai jo hadait ka kaam
karay. Saidha rasta sojay. Naiki ki talqeen
karay aur badi say rokay. Logoon kay
diloon main Allah ki mohabat ojagar
karay ta'kah woh badi ka rasta hi
ekhtayar na karain. Oon ki apni zindagi
khobi ka behtarein namona ho. Libas aur
chikni copri batoon say kiya hota hai.
Woh apnay ghar ki dehleez kay andar
hoon ya bahar, oon say pavitarta ki
khosh'boo aa'ay. Onhain ijaz, inksaar,
maskini, qana'at aur sabr-o-shukar ka
behtarein namona hona chahiay ta'kah
log zahar-o-batan main oon ka rang
pakrain.
Yah koe paisay kamanay ka zariya aur
paisha nahain. Eak entahae zima'dari ka

kaam hai. Woh auroon say ziyada Allah
kay hazoor jawab'deh hotay hain ya khud
ko samjhtay hain. Onn say na'seraf oon
kay baray main poch goch ho gi bal'kah
auroon kay baray main bhi poch goch ho
gi. Woh apnay hi nahain apnay mannay
(moridoon)waloon kay bhi zima'dar hain.
Na'mannay waloon kay moamla main bhi
woh bari-ul-zima nahain hain.
Sacha aur socha
lok zindagi ki rooh hota hai. Agar woh na
ho to zindagi, mordar kottay kay post
say aanay wali badboo ki misal ho ja'ay.
Sacha aur socha
lok kay haan panch chizain zaroor nazar
aaein gi:
1- Ijaz inksaar aur maskini main baimisal

2- Haraf-e-Dua os ka asa hota hai 3Dast-e-Sakha main hatam bhi sharminda
reh jata hai. (Kisi dosray ki bhook ko
daikh kar woh kuch kha hi nahain sakta.
Apna bhojan os ki nazar kar daita hai aur
khud Allah ki di hoe es tofeeq par sajdae-shukar baja lata hai.
4- Maslihat say bala'tar hota hai aur jo
kehta ya karta hai doo took aur abhaan
say bala hota hai. kha es main os ka ya
os kay kisi apnay ka noqsan hi kayoon
na ho raha ho.
5- Logoon ko tambe (Warning) karta hai
aur Allah kay qehar-o-ghazab say darata
hai.
Bashar-e-Baibadal Fakhar-e-Insaniat
Hazrat Sufi Sheikh, Alama Shah Dr.
Mohammad Nur ul Alam Sahib kay haan
hamain yah chizain milti hain. Es hawala
say oon say insaniat la'tadaad omidain

bandhay howay hai. Insani sakoon-eqalab kay liay onhoon nay mukhtalif
molkoon kay safar ekhtayar kiay. Dr. Kofi
anan say molaqaat ki. Insani haqooq aur
aman kay hawala say oon ki kidmaat
hairat'nak hi nahain naqabal-e-yaqeen
bhi hain.
Baad main aanay wali tehriroon main
tafsili tazkara karoon ga. Alama Shah
Sufi Dr. Mohammad Nur ul Alam Sahib
say mein zindagi main kabhi mila nahain.
Mairi oon say koe dosti ya salam dua ya
khat-o-kitabat ka reshta ya ta'alaq
nahain. Mojhy oon say koe lalach matlab
ya kaam nahain aur nahi kisi labh ka
irada rakhta hoon. Es kay ba'vajood mein
oon ki kidmaat ka motarif hoon aur
intahae izzat aur qadar ki niga say
daikhta hoon.
Mein insan hoon aur insan ki dorgat

bantay aur os ka khoon behtay daikh kar
dukhi hota hoon. Aisay halaat main agar
koe kuch kar raha hai aur bila tafreeq-oimtayaz her kisi kay liay dard aur pira
rakhta hai to os ki kayoon qadr aur izzat
na ki ja'ay Zara daraj-e-bala morozaat
kay tonazor main seraf yah doo
tokray/iqtabas malahza farma lain:
"The Dayemi Complex has become a
symbol of succor to the poor,
destitute and distressed."
Tambi/warning ka andaz daikhain, yah
kisi aam admi ka nahain ho sakta. Es
main kahein maslihat nazar nahain aati.
Qatae doo took aur Allah say daranay ka
andaz hai:
[u]"His Eminency Dr. Alam again warns

the Obama Administration
that homosexuality should not be
encouraged at all. It is
against God the Almighty's order in the
holy bible, the glorious
holy Quran, the holy Torah, and other
holy religious books of
Hinduism and Buddhism. So that Obama
should carefully handle the
matter of the natural power of Almighty
and constitutional power
of himself.
If you try to match each other in the
name of freedom and democracy,
you have to pay for that. Like Nimrod,
the powerful king of the
planet after the biblical flood at the time

of Prophey Noah (AS)
and Lout (AS).
http://www.forumpakistan.com/baghtsufi-faqeer-darvaish-guru-allah-lok-kayimtiyazaat-t28496.html#ixzz4KmzXHjk6
Insan aazad paida howa hai

kabhi ether aur kabhi other bhagay phirti
thi. Mein nay ghoor kiya, wo shadeed
parishan thi. Prishani kay alam main wo
la'hasil mashaqat ka shakar ho gae thi.
Mujhy os ki prishani ki teen vajo samjh
main aaein:

parishan kar rakha tha
Jab soch kay daeray mahdood hotay
hain to insan ki haisiat os chonti say
ziyada nahain rehti aur insan mahdood
daeray say bahar nikal nahain pata. Jab
nikalnay ki koshesh karta hai to ether
other bhatakta phirta hai aur prishanioon
main ghir jata hai. Ossay kuch sojhae
nahain daita kah kiya karay aur kiya
na'karay.


giya hai:
say pehlay
tairi raza kiya hai

bazzat aur her kisi kay liay qabal-eqabool ho, abhi tak insan kay hath
Jinhain parh kar:
giya hai.

hain:
kojh maira toon
maira mahi makka
mein kamli haan

tak lata hai?!
Iqbal nay kaha tha:
para eshq
abhi
hain:

to Khuda hota
to kiya hota

hi rahay ga.
saktay hain.
kar laita hai:

jata hai.
kar laita hai.

farq hai.
dain.
I K QAZI
Moderator
Germany



ko Tarjeeh doonga.
Dr Maqsood Hasni
urfi67
Forum Family Member
thx 4 sharing
Dr Maqsood Hasni
shukarreya janab
paksubha_456
Full PK Member
Karachi, Pakistan
Fri Jun 05, 2009 9:18 am

View user's
Dr Maqsood Hasni
ehsan'mand hoon.

Aankh say sonnay,
kan say bolnay

ho gi.
kuch nahain.
hai.

sakti.
ga:
howay
howay

sakay ga.


ho saktay hain.
lahaq ho sakti hai.

jati hain.
shakar ho jata hai.
adviyaat say:

paida ho jati hai.


sakti hai.

Moalja:
motnabay kiya hai:

rakha ja sakta hai.
urfi67
Forum Family Member
nice sharing
Dr Maqsood Hasni
shukarya janab
Dehshat gardi aur os kay khatmay ki

tadbeer
Dehshat gardi aur ossay kochalnay kay
hawala say jo toofan-e-baad'tamizi barpa
hai es say insaniat aur makhlooq-e-falki
bhi sharminda sharminda ho gae ho gi.
Shitan khush ho ga kah mein nay os

insan ko ko'rah kar diya hai ya woh
azkhud ko'rah ho giya hai jissay sajda na
karnay ki surat main raenda-e-dargah
hona os ka moqdar tehra.
Aaj dard-e-Dil rakhnay waloon ko midan
main otarna chahiay aur qatal-o-gharat
ko roknay kay hawala say apni se
koshesh karni chahiay. Ba'surat-e-digar
woh bhi es ehad kay mujram aur
gonah'gar tehrain gay. Aati naslain oon
par lanat bhaijain gi. Ab waqt aa giya hai
kah Mashaekh aur tamam adyan kay
motadil Ulma Karam apna kirdar ada
karain. Logoon ko Guru Nanak , Rehman
Baba, Shah Abdul Latif Bhatae, Bulle
Shah, Shah Hussain, Saein Sachal
Sarmast waghera ka kalaam sonaein.
Onhain aman aur shanti ka dars dain.
Sach ko sach kahein. Yah zindagi
hamaisha ki nahain. Her kisi nay eak din

Jahan chorna hai.
Achae ko zobani kalami manna maneviat
nahain rakhta, es ka amli saboot bhi
milna chahiay. Gharoon main rehnay
walay bai'ghar ho kar roti kay chand
tokroon ko taras gay hain. Pait bhar kar
khanay waloon kay halaq say loqmay
kayoon'kar gozartay hai.
Eak shakas bhi bhook say soya to es ki
amir-e-waqt say poch ho gi. Logoon say
cheen kar nahain, Amir-e-waqt apni girae-khud say day sab jantay hain kah os ka
khisa moflas aur qalash nahain.
Amir-e-waqt ko bholna nahain chahiay
kah Bhook say barh kar ko andhi taqat
nahain. Yah bhokay piyasay aur bai'chat
kab tak bhook bardast karain gay--------kab tak?!

Bhook piyas eak haad tak bardast ho
sakti hai. Bardasht kay baad kae aur
mahaz khol jaein gay. Phir kiya ho ga, es
amar ka tasawar bhi larza bar andam kar
daita hai. Kiya en bhook kay maroon kay
manfi amaal ko bhi dehshat'gardi ya
shidat pasandi ka naam day kar qatal
kiya ja'ay ga ya en kay hatoon roti khatay
qatal hoon gay. Ghar aur roti pani to
pehli aur aakhri zarorat hai. Bhook say
nijat ki sochna bhi dehshat gardi say
kam nahain. Yahaan Hazrat Paighambare-Islam (Oon par Darood ho) kay chand
Hosn Paroon ko darj karnay ki sa'adat
hasal kar raha hoon aur yah farmodaat
amal ka taqaza kartay hain:
"Tum main say intahae na'pasandida
woh hain jo choghal'khoor hain aur

dostoon main tafreeq paida karnay walay
hain" (Tibrani)
"Tum (sakht'kalami) ka aisa jawab doo jo
bohat acha ho. (aisa karnay say) tum
daikho gay jis main aur tum main
dushmani thi goya woh tumhara
garam'josh dost hai----------" (Muslim)
"Jo tumharay sath baad'akhlaqi karta hai
os kay sath bord'bari say paish aao aur
jo tum say ziyadti karta hai ossay moaf
kar doo aur jo tumhain mehroom rakhta
hai ossay doo aur jo tum say qata ta'alaq
karta hai os say sila-e-rehmi karo"
(Tibrani)
"Jab tak tum eak dosray* say meharban
nahain ho jatay os waqt tak tum
eman'dar nahain ho saktay" (Tibrani)

"Narmi jis cheez main bhi ho ossay
mazaein kar daiti hai aur jis cheez say
ossay khatam kar diya ja'ay ossay
mayoob bana daiti hai." (Muslim)
--------------------------------* Awamun'nas par meharban hona morad
hai
urfi67
Dr,,,as usual very nice sharing
Thu Jun 04, 2009 2:14 pm View user's
Dr Maqsood Hasni
shukarreya janab
http://www.forumpakistan.com/dehshatgardi-aur-os-kay-khatmay-ki-tadbeert28428.html#ixzz4KmyQhL7R

gozartayy hain.
nahain kar patay.

teharta hai.
hota hai.

nahain ho pati.
hoon:

lay jata hai.
nahain karti.

zamein par

hain.

hotay hain.
main hota hai:

kar laiti hai.
jata.


sakta hai.
tokra ban ja'ay gi.
kingdom of bahrain

Dr Maqsood Hasni
hoon.
Karnay ke kaam


giya hai:
say pehlay
tairi raza kiya hai
bazzat aur her kisi kay liay qabal-e-
qabool ho, abhi tak insan kay hath

Jinhain parh kar:
giya hai.
hain:

kojh maira toon
maira mahi makka
mein kamli haan

tak lata hai?!
Iqbal nay kaha tha:
para eshq
abhi
hain:

to Khuda hota
to kiya hota

hi rahay ga.
saktay hain.
kar laita hai:

jata hai.
kar laita hai.

farq hai.
dain.
I K QAZI
Moderator
Germany



ko Tarjeeh doonga.
Dr Maqsood Hasni
urfi67
Forum Family Member
thx 4 sharing
Dr Maqsood Hasni
shukarreya janab
paksubha_456
Full PK Member
Karachi, Pakistan

Dr Maqsood Hasni
ehsan'mand hoon.

Aankh say sonnay,
kan say bolnay

ho gi.
kuch nahain.
hai.

sakti.
ga:
howay
howay

sakay ga.


ho saktay hain.
lahaq ho sakti hai.
jati hain.
shakar ho jata hai.
adviyaat say:

paida ho jati hai.


sakti hai.

Moalja:
motnabay kiya hai:

rakha ja sakta hai.
urfi67
Forum Family Member
nice sharing
Dr Maqsood Hasni
shukarya janab

gozartayy hain.
nahain kar patay.
teharta hai.
hota hai.

nahain ho pati.
hoon:
lay jata hai.
nahain karti.

zamein par

hain.

hotay hain.

main hota hai:
kar laiti hai.

jata.


sakta hai.

tokra ban ja'ay gi.
kingdom of bahrain
Dr Maqsood Hasni
hoon.
Jawab darkar hai
Abhi abhi thori daiar pehlay kuch log

mairay pas baithay howay thay onhoun
nay sawal kiya kah pakistani sadar,
wazir-e-azam qabina adaray aur
pakistani fouj,
kiya pakistan ki hai ya amrika bahadar ki
hai, jo woh amriki kaz kay liay apnay hi
logoun ka bari bai'dardi say qatl kar
rahay hain.
Mairay pas es sawal ka koe jawab nahain
kayoun'kah siyasi moamlaat say mairi
koe dichaspi nahain.
Agar kisi sahib kay pas es sawal ka
jawab ho to karam farmatay howay jawab
say nawazain.
Dosra sawal yah bhi othaya jata hai kah
in dehshat'gardoun ko asliha koun
farahum karta. Mairay pas es sawal ka

jawab nahain hai. Ba'ekhtiyar halqoun
par zimadari aed hoti hai kah woh es
sawal ka jawab dain.
http://www.forumpakistan.com/jawabdarkar-hai-t75361.html#ixzz4Kn6e8L6r
aaj ki mosalman qoum

mosalmanoun say bhar kar koe ghairat
wali qoum ho hi nahain sakti. in kay sar
par pagri rakh dou aur jab tak chaho
picha daba'ay rakho, ouf tak nahain
karain gay.
dukh dard taleef aur bardasht koe in say
sikhay.
Riya_Sister
aur aaj kal k musalman in say bar k soi
hui qoum koi nahi ho sakti ... zulm sitam
zeati sab bardasht kar lein gay lekin uff
tak nahi karen gay. zulm hote dekh kar
apni ankhien band kar lein gay aur kuch
to aisay hain jo dekhtay hain to enjoy
karte hain ... what a nation .... Shame...
Fri Jun 24, 2011 11:29 am
Dr Maqsood Hasni
shukarriya
izhaar bohat zarori cheez hai
Moiz sheikh
karachi
riya ki thinking pey afsoos hua..
beta bolney sey pehley khud apney

gireyban main b jhank loya karo k tum
kiya karti ho Pak k liyeh....
kam az kam kuch acha kar nahi sakti to
bol to sakti ho na...
shame on you
i m proud to be Pakistani and i love it as
it is..
Achey waqt main to sab saath detey hain
apney woh hain jo burey waqt main b
saath dain
Tue Jun 28, 2011 4:33 pm
Dr Maqsood Hasni
jab tak achay aur boray ki aaghi nahain
ho gi islah kaisay ho sakay gi?
aap k khayaal main ghalt ko bhi sahi
kehna chahiay?
humain jab tak apni khamioun ka pata

nahain chalay ga gari kaisay sidi rah par
chal sakay gi?
es acha acha hi nay kaam kharab kiya
hai goya borae ko achae bata kar borae
ki hosla afzae ki jani
chahiay???????????????
tanqeed noqsan nahai ponchati bakah
nikhar aur safae ka sabab banti hai.
Dr Maqsood Hasni
hum sab ko par fakhar hai aur yah
hamara dil aur hamari jan hai.
aap ko kiya moloum es ko hasil karnay k
liaya kuch daina para.
lakhoun log bai'ghar howay.
lahoun logoun nay jan ka nazrana paish
kiya.
lakhoun log tanha ho gay.
kya kya zikr main laya

ja'ay................????
baat kartay howay bhi kalaija monh ko
aata hai.
essi waja say to dukh hota hai kah yah
sab kya aur kayoun ho raha hai.
baita ji!
yah pak logoun ka molk hai likin
[img]napaki[/img] ko nazar'andaz bhi to
eslah k liay her kisi ko kamar kasna
paray gi.
Faixan
5 Star Member
kon musalman yar,, aj musalman kahan
milen gay apko.. aur musalman qoom
hona to door ki baat...
Thu Jul 07, 2011 11:04 am View user's

sarfarazlovesu
mananay ki ...
Dr Maqsood Hasni
Agar kisi say kaha ja ay kah mosalman
qoum ki tareef biyan karo to jawabun
ossay yah tareef karni chahiay:
Mokhtalif nazriyaat kay mollaoun ka aisa

majmoua jo bahmi mofad aur maal pani
kay liay eak dosray ko bora bhala kehtay
rehtay hain bal kah kafir tak qarar daitay
rehtay hain.
Taqseem ko jan-o-eman samjhay bhaitay
hain aur taqseem ka amal poray zour-oshour say jari-o-sari hai. Woh es qoum
ko taqseem karkay takht ki jaroun ko
mazbout karnay ki danista ba az oqaat
na danista koshesh kartay hain. Tarikh
gowah hai kah mazhabi nambar dar takht
kay gomashtay hi rahay hain.
Falah aur eslah kar in hi kay jari karda
gidar parwanoun kay hawala say zindgi
say mehroum hotay rahay hain aur hotay
rahain gay.
Yah kehna bhi shaed ghalt nahain ho ga

kah maghrabi khuda kay kalay ya goray
hathoun say kha ay howay chamkilay aur
palish kiay howay jotoun main apni
donyavi kamyabi aur nijat khayaal kartay
hain. Hussain aur Tipu in kay haan baghi
kay laqab say malqoub hotay hain.
Hussain aur Tipu ab es liay wapis nahain
aatay kah yah apnay ban kar ghairoun ki
dar parda madad kartay hain aur jab
gaiar kaam nikal janay kay baad in ki pith
par poray zour say tang raseed karkay
darwazay say bahar monh kay bal girata
hai to phir woh es baad naseeb qoum
kay hiro ban jatay hain. Halan kah ab
jang oon ki apni hoti hai laikin onhoun
nay Islam ka libada zarour ourh rakha
hota hai.
Mowarakh bhi in hi ko qoum ka nijat

dahinda batata hai aur Hussain aur Tipu
ko motnaziya bana kar haq-e-namak
khori ada karta hai.
Dr Maqsood Hasni
mananay ki ...
tovajo kay liay shukarriya
aap nay thek farmaya. kuch aisa hi ja

raha hai ta'hum acha karnay walay kisi
manfi remark say gabra kar acha karnay
say baz nahain aatay.
Allah oon ki tofiqaat main azafa farma'ay
aur hum sab ko naiki aur rah-e-rast
(Sirat-e-mostaqeem) par chalnay ki
tofeeq aata karma'ay.
aap ko izhar kartay rehna chahiay es tara
ghalt aur sahi ki nishan'dahi hoti rehti
hai.
http://www.forumpakistan.com/aaj-kimosalman-qoumt76028.html#ixzz4Kn6Q9mqW
Hamaisha say
Hamaisha say yah soch rahi kah jabr aur

talwaar kay bagher amun qaem nahain
ho sakta. Aaj es soch nay nazriay ki
shakal ekhtayar kar li hai jis kay natija
main bai'gonah kamzour aur bachay bhi
mout kay ghat othar rahay hain.
Talwaar kay estamal nay nafratoun kay
darakht ko tawanae ata ki hai. Nataej
daikh kar bhi es nazriay ki baray zour-oshour say pairvi ki ja rahi hai. Yahhi
nahain es nazriay ki hamil qoum ki haan
main haan malanay ka silsala poray
zouroun par hai.
Sawal paida hota hai,
kamzour, zaef, moflis, halaat kay sata'ay,
aur bachay kis khushi main maray ja
rahay hain?!
Dosri qomoun ko kayoun imtihan aur
karab main dala ja raha hai
aur
oon ka kandha estamal karkay apna

matlab nikala ja raha hai...........kayoun?!
Kiya barabri ki bonyaad par mazakraat
kay darwazay kholna ziyada faeda'mand
na ho ga?!
http://www.forumpakistan.com/hamaisha
-say-t75364.html#ixzz4Kn69Nm3t
Kafar Koun?!
sarfarazlovesu
taliban chahay jo bhi hon it is only
ALLAH who can decide that who will go
to heaven and who will go to hell
baqi shia sardar k kafir honay main koi

shak tu hai hi nahi
jo Abu Bakr razi ALLAH ko kafir samjhay
woh khud kafir hai!
Tue Jun 07, 2011 10:55 pm
Koe bhi mosalman hazrat abu bakar,
hazrat umar farouq, hazrat usman ghani,
hazrat abu sufyan, hazrat amir moaviya
bin hind, yazeed bin moaviya waghera
(1) ka kalma parh kar mosalman nahain
howa aur nahi mosalman ho sakta hai.
Saray ashaba, sulaihein, peeroun
faqiroun, sadiqoun waghera ko tasleem
kar lain likin Hazour Karim (Aap ki
khidmat main un'haad Daroud-o-Salam)
ko tasleem na karo ya os tara say na
mano jis tara say mannay ka haq hai, koe
shakhas mosalman ho hi nahain sakta.
kufr os waqt ho ga jab koe baad'bakht

Aaqa Karim (Aap ki khidmat main
un'haad Daroud-o-Salam) ki Rasalat aur
Dini haisiat aur martabay (2) say inkar
karay ga ya na tasleem karay ga.
Kufr ka fatwa sadar kartay waqt ehtyat ki
zarourat hai.
Es hawala say liaya ja'ay to eak bhi
mosalman nazar nahain aa'ay ga aur
yahhi kufr ki pehli aur aakhri khaesh hai.
Hanfi, barailvi waghera moshrik (3),
wahabi, salfi, devbandi waghera kafir,
shiya kafir. Bataeay phir mosalman
kahaan hain. Molvi nay taqseem kay
darwazay khoul kar yahoud-o-nasara par
bara ehsan kiya hai. Es taqseem kay
sabab, aaj joutay khana mosalmanoun
ka naseeb sa ban giya hai. Jab tak yah
log tafreeq mita kar akhathay nahain ho
jatay jotiyaan khana en ka moqaddar
rahay ga.
Khuda kay liay kisi na'kisi hawala say

mosalmanoun kay bahmi ethaad ka koe
rasta nikalain.Mosalmanoun ki taqseem
kay darwazay band karnay ki kosheah
karian. Sab ko oon kay aqiday par
rehnay dain bas eak dosray kay liay
qorbat ki gonjaesh ka rasta talashain.
Jab tak yah dil say eak dosray ko
bardasht nahain kar laitay, gari patri say
otri rahay gi.
Yah waqt jazbati ho kar sochnay ka
nahain balkah intihae ehtiyat say lafz
zoban say nikalain ta'kah dorioun main
azafa honay ki baja'ay kami waqay ho.
Mairay bhai dandi na marain es moamlay
ko bhi Allah par chour dain Woh behtar
janta hai kah hazrat abu bakar ya dosray
log kis mazhabi status kay log thay. Hum
os waqt thay hi nahain lihaza woh achay
thay ya boray, yah moamlah Allah ka hai
es liay es hawala say khamoshi ziyada
behtar hai.
Shiya sadar ka yah biyan malahza
farmaein. Koe es tara say pakistan kay
liay bola hai?!
US plans to sabotage Pak nuke facilities:
Ahmadinejad
Updated at: 2205 PST, Tuesday, June 07,
2011
TEHRAN: Iranian President Mahmoud
Ahmadinejad on Tuesday accused
Washington of planning to sabotage
Pakistan's nuclear facilities, during a
media conference in Tehran.
"We have precise information that
America wants to sabotage the Pakistani
nuclear facilities in order to control
Pakistan and to weaken the government
and people of Pakistan, "the president
said.
The United States would then use the UN
Security Council "and some other

international bodies as levers to prepare
the ground for a massive presence (in
Pakistan) and weaken the national
sovereignty of Pakistan," he added.
Ahmadinejad said Pakistan is the only
Islamic nation with nuclear weapons,
and has close relations with Iran. (AFP)
(http://www.geo.tv/6-7-2011/82226.htm)
1. koe bhi ashabi; jo waqitun ashabi tha,
ossy dushnam karnay wala baad'tameez,
`baad zoban, bai'lihaz
baad'kalaam waghera zarour kaha ja
saktahai, kafir nahain.
2. Aap (Aap ki khidmat main un'haad
Daroud-o-Salam) thay, hain aur ta'abad
rahain gay.
3. Shirk kufr say bhi baad'tarein aur
mohlak bimari hai.
http://www.forumpakistan.com/kafir-
koun-t75367.html#ixzz4Kn5qnXj8
karta
karta ya es baat ko youn lay
Lain kah Allah Sahib say ghalt nahain
hota. Essi tara woh kisi jan par ziyadti ya
zulm nahain karta. Es liay kisi manfi
cheez ko Allah Sahib ka mojza kehna kisi
bhi surat main darust aur jaez baat
nahain.
Padaishi zehni ya jismani mazori ki kae
vajohaat biyan ki jati hain. Es main say
eak qaribi restoun main shadi bhi shamil
hai. Behan bhae kay sath ya bhae behan
kay bachoun kay ghar shadi karni say
kharabi ki surat nikal aati hai. Yah baat
aam sonnay main aati hai kah 1st kazanz

kay haan bachoun ki shadi aati nasal kay
liay kharabi ka sabab ban sakti hai.
Milaap kay doran ki sochain ya koe

ghameer soch kay hawala say kharabi ki
surat nikal sakti hai.
Hamal kay doran laga taar rehnay wali
koe manfi soch ya paeshani bhi kharabi
kay rastay nikal sakti hai.
Zehni douri ya na pasand ki shadi say
bhi munfi rastay nikal saktay hain.
Jenz aur DNA kay hawala say bhi kharabi
ki rahain nikal sakti hain.
Farioqain ki zehni mazouri say bhi aatay

bachoun ko noqsan ponch sakta hai.
Mada manviya ya bacha dani main aanay
walay anday main kharabi ho sakti hai.
Ea hawala say bhi mazour bach
http://www.forumpakistan.com/allahsahib-kisi-bhi-sata-par-ghalt-nahainkarta-t69742.html#ixzz4Kn76Mgva
Dard walo! Otho aur insan bachao
Insan ba khoubi janta hai kah eak roaz
ossay marna hai aur donya ka maal
doyan main hi chour jana hai. jab woh
mar ja ay ga os ka maal os kay kuch
kaam nahain aa ay ga aur nahi woh log
jinhain woh apna samjh raha hai os kay
sath jaein gay. Os kay janay kay baad

sab kuch hasab-e-sabiq chalta rhay ga.
os kay apnay khaein piain aur gaein gay
bhi aur apni nasl ko barahaein gay.
Kabhi kisi baat kay hawala sa say ossay
yaad kar lain gay warna shaed woh kisi
ko yaad tak na rahay. Yah zinda logoun ki
zindgi kay hawala say majbori hopti hai.
oon kay pas apni tarjihaat hoti hain.
In omour ko jantay howay bhi insan
donyan ko sab kuch samjh baithta hai.
zindgi kay tamam hawalay apni zaat tak
mehdoud karnay ki tak-o-dou main
zindgi gozar daita hai. Woh es main kisi
aur ko shareek karma kofr khayaal karta
hai. Kisi aur ki shirkat ossay sakht na
kush aur na gowar gozarti hai. Bari
chalang lagay ga to zindgi ko apnay
pariwar tak khuol day ga likin wahan bhi
bukhal say kaam laita hai zara aagay
bharta hai to zindgi ko konba, qabila,

alaqa, rang nasal, zaat paat, nazriya,
mazhab waghera tak hi mehdoud rakhta
hai. Woh samjhta hai kah os kay bana ay
hisaar say bahar jo bhi hai kira makora
hai, insan nahain. Os kay hisaar say
bahar kay logoun ki zindgi, ana, jazbaat,
ehsasaat, maal, jan, izzat koe maeniviat
nahain rakhtay.
Insan nay apnay bana ay howay hisaar
kay andar bhi bohat saray chotay chotay
daeray khanch rakhay hain. Goya insan
makhus daeroun say motalaq logoun say
dilchaspi rakhta hai. En daeroun say
dour kay log kisi bhi surat main insani
haqouq kay mostahiq log nhain hain aur
onhain moash, moashrat, nazriay,
mazhab, izhar-e-ra ay waghera ka haq
milalay ya na milaly khair hai koe baat
nahain. Haan os ka aur os kay dareray
say motalaq logoun ka haq ghasab

nahain hona chahiay. Yah nazriya aur
soch khuli insaniat ki tohein hai. Es
qisam ka rovaeya soch, andaz aur amal
kisi bhi hawala say darust nahain.
Es monafiq aur khud gharz ehad main jo
log insan aur seraf insan say motalaq
sochtay hain yaqinun bohat baray log
hain. Mein mazhibi aur siyasi logoun ko
sonta aur parhta rehta houn. Woh sab
zaat kay qaidi nazar aatay hain. Koe
kahein aur kisi par bhi zulm rava rakhta
hai os ki mazmat hi nahain os ka
mohasba bhi hona chahiay. Ossay es
liay moafi kay khatay main nahain rakha
jana chahiay kah woh falaan makhus
tabqay qabilay alaqay ya phir nazriay ka
admi hai.
Essi tara jab kisi say pusha jata hai kah
aap koun hain to woh batata hai kah

mein hindu houn, sikh, mosalman, esae
waghera houn. Baat yahaan tak hi
mehdoud nahain yah taqseem ka amal
es say kahein aagay bhar giya hai.
mosalmamoun ko hi lay lain jo
mosalman kam wahabi, barailvi, hanfi,
devbandi, jamati, nadvi, shiya waghera
ziyada hain. Mein nay to yahaan tak
daikha hai kah agar dosray mazhab ka
koe masjid main aa kar namaz parh laita
to woh farash tak okhar daitay hain. Eak
alama sahib jo ab Allah kay ehsan aur
karam say marhoum ho gay hain
farmaya kartay thay agar konvain main
kota gir ja ay to itnay bokay nikal kar
pani saaf kiya ja sakta hai likin kisi
wahabi kay gir janay say konvaan paak
saaf nahain hota balkah konvaan hi pour
daina chahiay. Essi tara wahabi hazrat ki
kartoutain daikhain to shadeed
sharmindgi aur dukh ka samna karna
parta hai. Yah her os baat ya Hadees ko

darust mantay hain jo oon kay aqiday
say mail kha rahi hoti hai. yah log to
haad darjay kay ziddi aur hat dharam
sabat hotay hain. Goya insan tisri sta par
chala giya hai yaeni pehlay soni wahabi
waghera phir mosalman aur os kay baad
insan. yah eak dosray ko doshnam
kartay hain. Yahhi nahain eak dosray ko
kafar tak keh jatay hain.
Mazahib kay olma nay Deen ko baap ka
maal samjh rakha hai aur es ki jarain roti
say jour di hain. Yah log barsar-e-aam
eak doray ko bora bhala kehtay hain. Eak
dosray kay jazbaat ko thas ponchatay
hain. Apnay kehay ko sach sabat karnay
kay liay dalael kay ambaar laga daitay
hain. Agar monh say nikal giya kah
hathni anday daita hai to es baat ko
sabat karnay kay liay zamein aasman eak
kar daitay hain. Onhain es baat say koe

kaam nahain hota kah hatni kiya daiti
hai. chounkah oon kay monh say nikal
giya hota hai hathni anday daiti hai
lihaza yahhi haqiqat aur yahhi donya ki
sab say bari sachae hoti hai. Mein en
batoun ko daikhtay howay aksar sochta
houn kah yah eak dosray ko kafar qarar
daitay hain to phir mosalman kahaan aur
koun hain?!
Aaj tamam mazahib kay log khasusan
mosalman donyaan main zaleel-o-khar
ho rahay hain. Inhain aur qomoun say
kahein ziyada in ki kartotoun kay sabab
litar par rahay hain. Es zillat-o-khari ki
dou vajo samjh main aati hain:
1- Her kisi nay apni dhar eint ki masjad
bana rakhi hai hai aur woh essi ko darust
qarar dainay par tola howa hai. yahhi
nahain es moamlay main aourun ko

khatam kar dainay ki thanay howay hai.
Taqseem kay amal nay insan say os ki
insaniat chein li hai.
2- Insan ki taqseem kay natija main jah
aur maal pasand log, logoun kay moash
aur moashrat ka satyanas maar rahay
hain.
Es dour main zarourat es amar ki hai kah
insani haqouq kay taiky dar insan ko in
moash dushman jonkoun say bachaein
aur tafreeq kay amal ko rokain. Gonda
qovat jo auroun ko to paband karti hai
likin ossay apni pabandi qaboul nahain.
Adaroun ko taqat say aazad karanay aur
onhain oon kay daera-e-kaar main kaam
karnay ki ijazat milni chahiay. Onhain es
kay liay tein hawaloun say kaam karna
ho ga:
a. logoun ko yah bawar karwanay ki

zarorat hai kah woh kuch bhi honay say
pehlay insan hain aur her insan barabar
hai. Essi tara her insan ka dosray insan
par haq faeq hai. Dukh takleef ya
mosibat main koe bhi ho os ki madad
karna hi insaniat hai.
b. Moashi jonkoun kay liay joun mar
dawa bananay ki sae ki jani chahiay.
c. Siyasisi aur mazhabi logoun ka daera
tang kiya jana chahiay ta kah woh insan
ko taqseem na karain.
d. Her koe apnay mansabi kaam tak
mahdoud rahay. Zarori hai kah woh
pehlay sochay kah ossay kiya karna hai
es kay baad woh os paishay ko ekhtaiar
karay. Bai shumar daktar, anjiniar
waghera malain gay jo nach ganay,
iqtadari dafatar, mazhab say monsalik ho
kar os shubay kay mamay khan banay
howay hain. Jo yah mazhab ya khidmat

day rahay hain insan ko es ki zarourat
nahain. Eak shakhas kansar ya phir aids
main mobtala hai woh nach ganay
taqareer, siyasat ya mazhab ko kiya
karay ossay dawa ki zarouat hai jo en
kam kosoun nay taiar hi nahain ki aur
nahi es janib en ki koe tovajo hai. insan
ko aaj insan bananay ki zarourat hai na
kah wahabi soni shiya bananay say koe
matlab hai.
e. Ghonda qovat ko lagam di ja ay aur
insani akhat main os ki ra ay bhi dosroun
kay barabar honi chahiay na kah sab ki
ra ay ko vito ka estamal karkay haraf-eghalt ki tara mita kar rakh day.
Agar insani haqouq kay dae aisa nahain
kartay ya kam az kam es qisam ki aawaz
nahain othatay to phir onhain insani
haqouq kay daway aur nambar dari say
alag ho jana chahiay Ba surat digar log

samjhnay par majbour ho jaein gay kah
yah bhi khali zoban kay dhani hain amal
sach aur haqiqat say en ka koe ta alaq
wasta nahain.
Paiat pojari logoun ko mairi batain talakh
lagi houn gi likin zara giriban main monh
daal kar to daikhain onhain maira kaha
sach dikhae day ga. Onhain es jahan
main wah wah aur jay jay kaar to mil ja
ay gi likin qiyamat kay rouz oon kay
galay main baad nasibi ka touq ho ga
yahhi nahain aati naslain oon par
phatkar aur lantain bhaijain gi.
Otho otho,
Dard walo Khuda kay liay jago aur insan
bachao agar aap nay apni se koshesh na
ki to na seraf apnay sath ziyadti karo gay

balkah aati nasloun par bhi oon kay Na
karda gonahoun kay hawala say zulm
dhao gay.
Otho aur insan bachao mohim shuru kar
doo.
http://www.forumpakistan.com/dardwalo-otho-aur-insan-bachaot70940.html#ixzz4Kn7MVCS7
PAKISTAN-DUSHMUN APNAY YA GHER

HAIN?!
main mukhtalif hawaloun aur tariqoun
say azafay, skilled karnay, shaour-oaaghi say behra'mand karnay, moashi

kay liay mukhtalif qisam kay aeni tariqa
say tax nafaz karti hai. Riyasat shakhas
ki haisiat waghera ko bhi es zimun main
mad-e-nazar rakhti hai aur la'yaeni aur
gher'mota'alaq tax aed nahain karti.
Ta'kah baichaini parishani aur haisiat ki
kamzori waqo main na aa'ay. Jaez aur
monasab hasal kiay ga'ay tax say riyasat
aeni aur riyasti adaroon ko mazboot karti
hai ta'kah wo behtar tariqa say riyast kay
logoun ki khidmat sar-anjam day sakain.
maslan:
a. 1. logoun ka maal jo tax kay zariay say
hasal kiya giya hota hai, Houses ki tamer
tazein-o-araesh par kharch honay lagta
hai.

farakh ho jata hai.
3. houses kay logoun kay paiat bhi
hain. es tara es maqolay ko amli shakl
mil jati hai: "kama'ay gi dunyaan khaein
gay hum"
b. la'yaeni doroun par bai'daraigh ropay
lota'ay jatay hain aur os ka return qoum
ko sefar ki surat main milta hai. haan
vadairoun kay saiar sapatay zarour ho
jatay hain.
c. houses ki haisiat logoun kay liay
gher'mowassar aur bai'kar ho kar reh jati
hai. logoun ko wahaan say kuch hasal
nahain ho pata.
d. shashas to shakhas, adaray tak
khadam nahain makhdoon ho jatay hain
aur wo siraf aur siraf en houses kay liay
kaam kartay hain. logoun ko wahan say
dhakay dabao daraway, dhamkiaan aur
jirkiaan milti hain.

bhi chaltay hain os ka ekhtatam rishvat
kay darwazay par hota hai.
f. bai'tahasha tax ki vasoli kay ba'vajoud
main nijaat samjhi jati hai. es tara
dosroun kay samnay sharmindgi othana
parti hai
halakah damun kay motabaq khud
hai.
g. Molak kay sar barah qimati libas main
malbous ho kar bheek mangnay jatay
hain aur tazheek ka nishana bantay hain.
h. jab houses kay log jinhain misali
to khud logoon kay ghalt honay main
dair nahain lagti.
i. fard zaat kay khoul say nahain nikal

liay tag-o-doo karta hai chahay es say
kisi aur ka ya riyasat ka kitna hi noqsan
kayoun na ho.
j. insaaf mazaaq aur bakaou maal ho kar
reh jata hai.
k. aaghi kay rastoon par kharch honay
wali raqam ko fazoul aur gher paidawari
samjha janay lagta hai.
aaghi say motalaq adaray tamatar aur
aur onhain maal'dhar logoun kay hath
baich diya jata hai. es tara:
1- en adaroun ka miyaar gir jata hai.
a. oon tak aam logoun ki mali hawala say
rasaee dam toor daiti.

d. qarz farahum karnay wali qovatoun
oon kay qadmoun par chalnay ki
kalchar kay motabaq bana'ay gay hotay
hain. oon ka nisaab bhi oon kay mazaj
aur zarorat kay motabaq
e. auroun kay dabao main aa kar riyasti
zaroratoun asoloun aur nazriyati chizoon
ossi
kay zair-e-assar aur ossi qoum kay

lagti hai.
hai.
n. foj ko apnay mokhalif logoun/fariqoun
logoun/fariqoun kay liay estamal kya jata
hai.
Baishumaar qorbaniaan day kar hasal
kiya giya Pakistan en qabahatoun ka
shakaar ho giya hai. Log sochnay par
thi.
Aaj Bharat aur gher muslim molkoun
main musalman aabad hain aur apnay
apnay zouq, zarorat, hunar aur halaat
kay motabaq zindgi kar rahay hay. Apna
kamoun ka kabhi kabhi rola dala jata hai
aisi koee baat hoti hi nahain aur na hi
wahan ki foj apnoun par goliaan barsa
hai ya pols moqblay main mokhalfoun ko

dou.
goroon kay kotoon ko nehlanay ki bhala
hamaray log:

wazay aur zinda saboot yah kah koee bhi
faran made cheez aati hai to os ki eak
nahain kaee naqool market main aa jati
hain aur baz asal say bhi kar'gozari
odher
2. sabr aur bardast ki ziyada qovaty
rakhtay hain.
kartay hain.
hain.

amal say gozray hi nahain hotay laikin
bhar'kar,
kar jatay hain.
kaam soonmp dain jo maghrab kay kisi
hawala bananay main koe aar nahain
samjhta.
patat.
khuda kay liay:

oraein.
*** taleem ko biparioun kay hath na
baichain.
kaam karnay par majboor kiya ja'ay.
Pehloun kay hashr say ibrat lain warna
ghar dair hai, andhair nahain. Mein en
satoor kay zariay ba'ekhtayar tabqoun ko
chitavni daita houn kah oon ka hashr

kar jaein gay?!
Abdul Haq Sahib
Raseed Ahmad Sadiqi Sahib
I K QAZI
Moderator
Germany
Dunya Mey Wo Qoamein Taraqi Karthi
Hain Jo sab sey pehlay Apni Tarjeehaat
Ka Tahaiyun karthi Hain.Jiney Apnay
Nizaam aur Sood O Ziyaan Ka Ahsaas
Ho.Hum ney Tou Ba hesiat e Qaom Abhi
Tak Teh hi Nahih Kiya K Koansa Tarz e
Hakoomat Ya Nizaam Humari Zameeni

Haqaiq Ki Sahih Tarjumani Kar K Unn Ka
Hamali Hal Humey Fraham Kartha
hai.Waisey Nizaam ya Tarz e hakoomat
Ba Zaat e Khud Koi Bhi Acha Burra
Nahih hota.Balkay Iss Ko Chalanay
Waley Ki Khaloos e Niat,Salahiyat aur
Uss Ka Kirdaar Iss Mey Numaya Kaam
sar Anjaam Dehta HaiHum Loag
Maghrabi Jamooriaya Ki Bhondi,Be Ja
Taqleed Balkay Iss Ka Raag Tou Allaptay
Rehtay Hain Lehkin Hum Ney Kabhi Bhi
Iss Ka Na Tou Beejh Boaja Hai.Nahi
Humney Iss K Liye Zameen Humwaar Ki
Hai Aur Nahi Humaray Paas Iss Maghrabi
Jamooriat K Kamyaabi K Lawaazmaat
Mojood Hain.Har Aik Hawa Mey Muhalik
Jamooriat Ka Tazkara kartha hai.Uss Ki
Khoobiyan Bayan Kartha Hai.Lehkin Iss
K Liye Jin Aqdaar ko apnaney Ki
Zaroorat Hoti hai.Wo iss sey Mubaraa
Hota Hai.Tou Aisey Mey Ye Muhaliq
Nizaam Kaisey Phalay/Phoolay Ga.Kis

Tarah Hum Iss K Meetay Samaraat sey
Hum Mustafeed Ya Lutaf andoz ho
Sakengain.Jab 64 saal Guzarnay K baad
Bhi Hum Mey Wo Shahoor Ujagar Nahih
Huwa Jo k humey Iss Qabil Bana saka
Ho K Hum Achay Burray,Kalay Aur
Safaid Mey Farq Kar saken.Sahih
Numaindon Ka Intikhab Kar saken.Aur
Jin Loagon Ko Hum Muntakhib Kar
Lehtay Hain Tou Unn sey Kis Tarah
Jawab Talab kar saken.ya wo Kis tarah
Humey Jawab talab Hon.Ajj Tak Hum
Loag Janwaron K Raiwarr Ki Tarah Har
Murli/Baasari Bajanay Waley K Peechay
Andhi Taqleed Mey Chal Parrthay
Hain.Aik Aur Wazeha Farq Jo Maghrib
Aur Hum Mey Wazeha Hai K Wo Loag Dil
O Jaan Sey Apni Siasat Mey Bila wasta
Ya Phir Bil Wasta Shareeq Hotay
Hain.Wo Apney Numaindon Ka Intikhab
Qaomi Mufaad Mey Kartay Hain.Jin K
Samaraat Phir Un Tak Bhi Poanchtay

Hain.Jab K Hum Loag Pehlay Tou Apni
Pait Ki Soachtay Hain.Apney Zaati
Mufadaat Ka Aur Phir Zaat/Biradari,Siasi
Wabastagion,Be Ja shaksiayat
Parasti,Zaati Pasand/Na Pasand
Waghaira Ki Buniyaad Par Siasi
Jamahaton Ya Numaindo ko Muntakhib
Kartay Hain.Intikhab K Baad Is Raij
Farsooda Nizaam Mey Na Tou Humara
Hisa hota Hai Nahi Dilchaspi Barqaraar
Rehti Hai.Jab Tak Hum Shaoori Taor Sey
Baidaar Nahih Hongain.Apni Tarjeehaat
Ka Taahaiyun Nahih Karengain Tou
Humari iss dagargoon Halat Mey Koi
Numaya Tabdeeli aanay Ka Koi Imkaan
Nahih.Tha aankay Hum Loag Aik
muntashir Rewarron Ki Bajay Aik Zinda
qaom Honay Ka Saboot Hamli Taor sey
Fraham Karen.Yani Humey Apni Zaati
Mufadaat,Zaat/Biradari,Shaksiyat
parasti,Andhi Taqleed,Siasi wabastagion
waghaira K Khoalon(Shells) Sey Nikar

Kar Qaom Ki Ijtemai Mufaad mey Faislay
aur Iqdaam nahih Karengain.Ye ab
Humaray Soachnay ki aur Samajhnay Ki
Baat Bhi Hai Aur humaray Liye Lamha e
Firiya Bhi.
Dr Maqsood Hasni
aap ne tovajo farmaee es ke liay
ehsan'mand houn.
aap ne darust farmaya hai.
I K QAZI
Moderator
Germany
Bhai!! Hum Loag Khud Apnay Dushman
Hain.Is Liye K Hum Ney Islam ki Sahih
Rooh aur Taleemat Sey Roogardaani K
Murtakib Huway Hain.Isi Liye Humey
Apnay Kiye Ki Saza Mil Rahi Hai.Hum Par

Na Ehl,Bad Unwaan aur Ghair Mulki
Agent Ba Taor Hukmaraan Musalat Kar
Diye Gaye Hain.Humar Mulk Aur
Mohashra Andar sey Khoakla Ho Kar
Toot Poot Ka Shikaar hai.Jis Ki Waja Sey
Bahir Ki Dushman Qouwaton ko Dakhal
Andaazi Ka Mohqa Milta Hai.
Dr Maqsood Hasni
aap darust farmatay hain baat issi tara se
hai
http://www.forumpakistan.com/pakistandushmun-apnay-ya-gher-haint85953.html#ixzz4KnONbbL1
Moashi qatil-aam kayoun?!
Insan jab khud ko apna aur apnay gher

waloun ka razaq samjhnay lagta hai to
bhatak jata hai. khadshaat os kay vajoud
rouh aur qalb-o-nazar ka gehrao kar
laitay hain. her aglay pal ki bhouk ka
khouf aur dar ossay sakoun nahain
lainay daitay. phir os ki halat pagal
kottay ki manind ho jati hai. her jaez aur
na'jaez harbay ekhtayar karkay jama
karnay lagta hai. ossay auroun ki bhouk
ki qatee fikr nahain hoti. oon say chintay
aur oon ka haq dabatay bora mehsous
nahain hota. woh apnay es fail ko apnay
hawala se darust aur haq samjhta hai. os
ka yah andaz aur rovaeya samaaj main
kharabi, bai'chaini bai'insafi aur
baad'onwani ka sabab banta hai. os ki
jama kar lainay ki havas os ka hath
nichay rakhti hai.
jo log awal ta'aakhir Allah ko razaq
samjhtay hain onhain na aaj ki aur nahi
kal fikr hoti hai. Allah par yaqein oon ko
ghani bana daita hai aur oon ka hath

hamaisha opar rehta hai.
Yes You are right very Good Post

Dr Maqsood Hasni
tovajo ke liay bari bari meharbani janab.
littly1
Rawalpindi
NIce Msg!!!!!!!!!!!!!!
ALLAH ap k0 khush rakhe!!!
Wed Nov 30, 2011 2:50 am View user's
profile Send private message Send email Yahoo Messenger MSN Messenger
s_shahnawaz
Good One Friend, thanks for sharing
Dr Maqsood Hasni
aap donoun dostoun ki khasusi tovajo ke
liay ehsan'mand houn. Allah aap ko kush
rakhy.
I K QAZI
Moderator
Germany
WALLAHO KHAIR ULLEH RAZIQEEN ki
samajh aur Iss Par Yaqeen ho tou Insaan
Asal Kamiyabi K Manazil Asani Se Teh
Karnay K Qabil Ho Jaata Hai.Agar
Yaqeen Mutazalzal Ho Tou Ye kamzoar
Imaan Ki Nishani hoti Hai.
Dr Maqsood Hasni
tovajo k liay ehsan'mand houn. aap ne
darust farmaya hai.
I K QAZI
Moderator
Germany
Humari Nijaat Aur Bhalai Islam Ko Sahih
Tareeqe Se Samajhnay Mey Aur Iss Par
Iss Ki Asli Rooh K Mutabiq Amal karnay
Me Hai.
Dr Maqsood Hasni
hai?

hai.
rakha......
I K QAZI
Moderator
Germany

hai?
hai.
rakha......
Dr.Bhai! Ye Tou Islam Ki Saheeh

Taleemaat Ney Teh Kar Diya Hai.Humey
Ye Haq Nahih Poanchta K Hum Kisi k
Maslak,Haqeede waghaira Ko Tanqeed
Ka Nishana Banayain.Bajuz Agar Koi
Firqa Ya Shakhsh Shirk ya Phir Nabi
Kareem (SAW) ki Zaat Mey Gustakhi Ka
Murtakib hota hai tou.Islam Dushman
Qoouwatain aur Humari Apni
Nadanion,Na Samjion aur Islam K Baray
Mey Na Ilmi,Ya Kam Ilmi Ki Waja Sey
Hum Taqseem,Tahasub aur Nafrat Ka
Shikaar Ho Jaatay Hain.Iss K Liye Humey
Islam Ko Uss Ki Asli Rooh K Mutabiq
Amal Karnay Sey Hum Roak Saktay
Hain.Humey sab Sey Pehlay Khud Ki
Taraf Tawajo Mabzool Karni Hogi,Khud
Ka Jaiza Leh Kar Khud Ko aur Phir
Apnay Apnay Khanadan K Afraad Ko
Drust Karna Hoga.Doosron Ki Ghalation
Ki Nishandahi aur Un K Ahmaal Ko
Jhaanchna Humaray Faraiz Mey shamil

Nahih.Quran Ney tou Ghair Muslim K
Baray Mey Bhi Farmaya Hai K Nahaq Ki
Behas Aur Larrai Ki Bajay Keh Do
K:"LAKUM DEENA KUM,WALYA
DEEN".Nazriayati,firqawarana aur
Haqayadi Tafreeq Har Mazhab Mey Hai
Aur Kafi Hai.Lehkin Hum Musalmanoh ko
Tou ALLLAH K Paighambar Nabi Kareem
(SAW) k Akhri Khutbay Ko Paish e Nazar
Rakhna Hoga aur Usay Mashal e Rah
Samajhna Hoga.Tab Hi Hum Achay
Musalman Honay K Qabil Hongain.
Dr Maqsood Hasni
mein janab ki khidmat main apni
morozaat dobara se parhne ki gozarish
karoun ga.
shukarriya
I K QAZI
Moderator
Germany
Meray Kehnay Ka Maqsad Bhi Ye Hai K
Humey Apnay Apnay Ahmaal Ka Jaiza
Leh Kar Khud Ka Tajziya Kar K Khud Ko
Teak Karna Chahiye.Mujhay Maloom Hai
K Humaray Loag
Zaat/Paat,Biradari,lIsaniat,Soobaiyat aur
sab sey barrh Kar Firqa Wariat mey
Uljhay Huwey Hain Ya Uljhaye Gayen
Hain.Agar Hum Mey Sey Har Koi Islam
Ka Sahih Mutaleha Kar K Iss Par Iss K
Rooh K Mutabiq Amal Karay Tou Phir Hi
Hum Inn Ghair Zaroori,Ghair Islami aur
Ghair Insaani Chakron sey Khud Ko
Bacha Saken Gain.Taleem ka matlab ko
bhi Mehdood Nahih Rakhna Chahiye aur
Hum Par Ba Hesiat e Musalmaan Farz
Kar diya Gaya Hai K Hum Illm Hasil
Karen.Aur Iss Mey Sab Sesy pehlay
humey Apnay Deen K Mutaliq Illm sab

sey Afzal Hai.Na Illmi aur Be Taleemi Ki
Waja Sey Hi Har Aik Islam K Naam Par
Istehsaal Ka Shikaar Ho Jaata Hai.Balkay
Isi Liye Hum Mey sey Har Aik Islam Ki
Apni Zehni Istehdaad aur Toujeeh K
Mutabiq Tashreeh Karta Hai.Jo Inn Be Ja
Ki Taqseem aur Nafrat Ka Sabab Banthi
Hain.Sohnay par Suhaga K Hum Loagon
Ko Wasayel aur Daulat Ki Ghalat
Taqseem ney Muhashi bad haali aur
Istehsaal ka Shikaar Kar Diya Hai.Issi
Liye Hum Mey Sey Aksar Loag Zehen
(Brain) ki Bajay Pait (Stomach) sey
soach Kar Tojeehaat aur Tashreeh Kartay
Hain.Iss Mey sab Sey Barra Haath
Aam,mehdood Illm K Aamil Moulvi
Hazraat ka Hai.(balkay Mey Tou Unney
Jahel Qaraar Doon Ga).Yahan Ullema e
Karaam Ki Baat Nahih Ho rahi Balkay
aksar Masajid Mey Nimaaz Ki
Imamat,Jumma Parrhanay Wale Hazraat
aur Zakir Hazraat ki Bat Kar Raha

Hoon.Ye Tamaam Loag Bhi Illm aur
Zehen Ki Bajay Paitt sey Soachtay Hain
Aur Usay Aagay Poancha Dehtay Hain.
Dr Maqsood Hasni
aap khasusi tovajo farmate hain es ke
liay bari bari meharbani.
Allah aap ko kush rakhe
I K QAZI
Moderator
Germany
Aap Samait!!!! Hum Aap har waqt Khush
Amaded Kahaingain!!!!
Dr Maqsood Hasni
mein aap ki mohabat ka dobara se
shukarriya ada karta houn.
I K QAZI
Moderator
Germany
ALLAH TA'AHALA sab Ko Khushian aur
Aman Ataa Karain.Kya Mey Aik Sawal
Pooch Sakta Hoon k Aap Ney Apni
Location "Punjab" likhi hai.Aap ka
Tahaluq Punjab K Kis Ilaqay Se Hai.Agar
Jawab Dehna Munasib Samjhain Tou?.
Dr Maqsood Hasni
is main aisi poshida rakhne wali koee
baat nahain.
maira ta'alaq kasur se hai. Bulle Shah sb

ki nagri.
I K QAZI
Moderator
Germany
Reply with quote
Shukria Dr.Sahib.Qasoor tou barri
Zarkhez Ilaqa Hai.Na sirf BHULAY SHAH
balkay Tamaam Fanoon e Lateefa aur
Siasi Khanwadon ki waja se bhi.Ye sirf
Tajasus tha.Mera Tahaluq Bhi KPK se hai
aur Mey Khud Pashto speaking
hoon.Lehkin Apni Dharti Ki Har zaban
sey Pyar Kartha hoon.Khasoosi Taor par
Punjabi aur Saraiki ko bohat pasand
karta hoon bal k bhol bhi lehta hoon.
Dr Maqsood Hasni
tovajo ke liay shukarriya. Pakhto zoban

bhi apne lisani system ke hawala se
kuch kam nahain.
I K QAZI
Moderator
Germany
Wattan K saray Rang Apnay Hain agar
Mukhtalif Hain Tou Kya.Yahi Mukhtalif
Rang Qaos e Qazah ban jaatay hain.Isi
tarah Wattan ki Tamaam zabanain bhi
apni hi hain.Isi liye apnaiyat ka ahsaas
dilaati hain.Baat sirf samajhnay aur
Mahsoos karnay ki hai.Aaj Tou Qasoor
Mey Imran Khan Ka jalsa honay wala
hai.Aap Ka kya Khayaal hai baray main?
Dr Maqsood Hasni
aap ki ra'ay qabil-e-tehsein hai.
singer_zuhaib
lhr
apna pait bhare ga hukmarano ka to
maashi qatal band ho.........
http://www.forumpakistan.com/moashiqatil-eaam-kayount83269.html#ixzz4KnNk3jem
Danish paray
Zindgi jab apnay qadmoun par chalna
bhoul jati hai to khush'hali, aasudgi aur
aazadi ki batain maniviat kho daiti hain.
Sifar qawat-e-khareed-o-farokht say
mehroun sahi likin hindsay ki es kay

bagher nahain banti aur yah hindsay say
mil kar hindsay say 9 gona ziyada qimat
ki hamil ho jati hai.
Aadmi apni asal main woh nahain hota jo
hum daikh rahay hotay hain. Aadmi ki
asal wo hoti hai jo hamari nazroun say
baeed rehti hai.
Aakhri mafhoum tak rasae momkin
nahain haan yaqein mazeed mafaheim
kay darwazay band kar daita hai.
Janwar seraf aur seraf apnay liay nahain
sochta magar aadmi jo Khuda ki
behtarein makhlouq hai, zaat ki qaiad
main moqaead rehta hai.
Jab naya anokha aur alag say daryaft ho

jata hai to yah zindgi kay honay ka wazay
sabout hota hai warna lash aur chaltay
phirtay aadmi main faraq seraf itna reh
jata hai kah lash khati nahain likin aadmi
lash khori main apni zafar'mandi
samjhnay lagta hai.
Woh shitan ka bhai hai jo jo khushi
apnay liay aur dokh auroun kay liay
bacha rakhta hai.
Allah taqseim main tameez-o-imtiyaz
apni Rabobiat ki tohein samjhta hai tum
bhi taqseim main tameez-o-imtiyaz kay
darwazay band kar do ta'kah tumharay
insan honay main kisi ko shak-o-shuba
na rahay.
Khoubi ki tehsein main bukhal say kaam
na lo warna kaji-o-kharabi ko tumharay

dil-o-damagh main jaga bananay main
daiar nahain lagay gi.
Zindgi ko sada, aasan aur wazay banao
ta'kah tumharay andar taqseim aur tout
phout ki tara tashkeel na pa ja'ay.
Sitaroun par kamand na dalo itna boland
ho jao kah woh tumhari talash main nikal
parain kah tum oon ka mehwar tehto.
Jo bhouk apnay liay aur sairi dosroun
kay liay bacha kar rakhta hai wohhi
zamana tehharta hai aur Rab-e-Kaenaat
os ki azmat ki qasam kha kar haqiqat kay
haqiqat honay par hojat paish karta hai.
Kehnay wala apnay kahay ka zima'dar
hota hai likin khamoushi ka giriban her

halat main hath ki dastras say bahar
rehta hai.
Her ant par hi nae rah ka soragh mil
sakta hai.
humdanmun
Karachi
Goooood, liked it..... ThanX 4 sharing
Dr Maqsood Hasni
aap ne tovajo farmae es k liay shukarriya
I K QAZI
Moderator
Germany
Dr.Sahib!! Kya Khoob Falsafa Bayaan
kiya hai aur saath saath mey Urdu zuban
Ki Nasar Mey Sukhanwari tou Sohnay
Par Suhaga Hai.Shukria Aisi pur
Maghaz,Pur Muzaiyan aur Ba Mahni post
ka.
Dr Maqsood Hasni
nahain mil rahay.
main rakhy.
humdanmun
Karachi
nahain mil rahay.
main rakhy.
Allah aap ko bhi kush rakhy aur apni
panah main rakhy.
Thu Oct 06, 2011 10:02 am View user's
Dr Maqsood Hasni
aap ki mohabatoun k liay ehsan'mand

houn
http://www.forumpakistan.com/danish-parayt80516.html#ixzz4KnN1wG7E
aap k nazdeek
aap k nazdeek na'insafi kiya hai aur yah
kayoun janum laiti hai?
mein es mozo par tehqiqi kaam kar raha
houn es liay aap ki mohtaram ra'ay
mairay liay bari ahum hai.
I K QAZI
Moderator
Germany
Jab Muhasharay mey "Halal" Aur
Haraam Ki Tameez Khatam Ho jaye.Jo
muhashara Zindagi Ki Andhi Doarr Mey

Nafsa Nafsi Ka Shikaar Ho jaye tou
Wahan Na Insafi Janam Lehti Hai.Ba
hesiat E Musalman Hum Loag Ibadaat
Par Ziada Tawajo Markooz Kartay
Hain.Aksariat Namaz,Roazay waghaira ki
Pabandi Karthi Hai Aur Isey Hi Islam Ki
Taleemat aur ALLAH TA'ALA ki
Khushnoodi Ka Zariya Samajhti
Hai,Lehkin Deen E Islam Aik Mukammal
Zaabta e Ikhlaq Hai Jis Mey Tamaam
Cheezon Ka Ahata Kiya Huwa Hai.Aur Isi
Liye Humey Ibadaat K Saath saath
Muhamlaat Ko Drust Karnay K Liye Kaha
Gaya Hai.Ye Muhamlaat Kya Hain?Iss
Mey Huqooq Ul Ibaad (Doosrey Loagon
K Haqooq Ka Khayal) Rakhna,Apnay Haq
Sey Ziada Ka Taqaza Na Karna,Dosron Ki
Izaat e Nafs ko Tais Na
Poanchana,Dosron Ki Izaat,Maal Aur Jan
Ka Tahafuz.Loagon sey Lai
Dehen,Tahluqaat,Rawabat,Rishtedari,Do
sti waghaira mey Insaaf sey kaam Lehna

shamil hai.Jis Muhasharay k Loagon Par
Nafs sawar ho kar Uss ki Laghaam Tham
Leh ga.Tou wo Sahih Soach,Fikar aur
Insaaf se Beghana ho jaatay hain.Jis sey
K Muhasharay Mey Na Insafi Janam Lehti
Hai.Iss Par Jab Muhasharay ya Mulk Mey
Insaaf aur adalat fraham Karnay Ka
Nizaam Ki Adam Mojoodgi Halaat Ko aur
Bhi Bighaarr Dehti hai aur Loag Qanoon
ko haath Mey Leh Lehtay Hain Jis sey
Muhashara Inteshaar aur La Qanooniat
Ka shikaar Ho jaata Hai.Har Aik Shakhs
Apnay Zulm,Ziadati aur Juraim Ki Toah
jeeh Paish Karnay Laghta aur Apnay
Juraim Ko "Justify" karnay ki Koshish
Karta Dikhai dehta hai.Achai Brai k
Pehmanay badal jatay Hain Aur Tameez
Mit Jaati hai.Yahan Mey Hazrat Ali (KAW)
k Ail Qaol Ka Hawala zaroor dehna
Chahoonga Jo K Humaray Liye Aik
Masha e Rah Hona Chahiye wo ye k
Hakumat Kufar par qaim rah sakti hai na

insafi par nahi (An empire based on
infidelity can withstand, but not the one
based on injustice).
Dr Maqsood Hasni
janab ne tovajo farmae, es k liay
ehsand'mand houn.
I K QAZI
Moderator
Germany
It is my pleasure!! ALLAH Aap Samet
Tamaam Loagon ko Khush aur Aman sey
Rakhay.AMEEN!!!
Dr Maqsood Hasni
tovajo k liay ehsan'mand houn.

faizal2000
KSA
Reply with quote

humdanmun
Location: Karachi
Reply with quote
faizal2000 wrote:

Yes, bilkul sahi kaha aap ne,

Dr Maqsood Hasni
aap donoun ki tovajo k liay ehsan'mand
houn. Allah aapko kush rakhy
Jarhead121
UK
Justice.
Mother of all sins is INJUSTICE. When
people become greedy, Hippocrates,
corrupt and don t do justice then crime
prevails. If all Muslims just follow this
one commandment from Allah: O You
who believe! Stand up firmly for justice,
as witnesses unto Allah, even against
yourselves, or your parents, or your kin,
and whether it be (against) rich or poor.
Allah protects you both (much) better. So

follow not the desires (of your hearts) ,
because you may swerve, and if you
distort justice, or decline to do justice;
Surely Allah is Well-Acquainted with all
that you do. (Qur an, 4:135), then all our
problems will be solved. But who wants
it?
Jarhead121
UK
Surah al-Hujurat ayah 9:
...Fa in baghhat ihda huma ala al-ukhra fa
qatilu allati tabghi hatta tafi'a ila amr
Allah...
...So if one of the (parties of the faithful)
does wrong to the other, then fight
against the one that does wrong until it
comes back around to the
commandment of Allah...
But in Pakistan s case all parties are

corrupt and wrong doers so Allah has to
root out this cancer in the hands of
someone else. That someone else is
knocking on the door now.
Sun Oct 09, 2011 7:52 pm View user's
Dr Maqsood Hasni
aap netovajo farmae es k liay dil-o-jan se
ehsan'mand houn.
http://www.forumpakistan.com/aap-knazdeek-t79186.html#ixzz4KnMnkGfF
Yah hain Dehshat'gard?!
obama ho kah osama

ya koe aur; ya donya ka harami tarein
sha,
eak aam admi ko os say kiya matlab kiya
wasta.
Woh jiay maray jannat ja'ay ya dozakh,
os ka baira gharaq ho ya taiarta rahay,
kisi kamzour aur moflis shakhas ko os
say kiya gharaz ho sakti hai?!
Eak aam admi ki zarourat seraf itni hai
kah ossay aur os kay bivi bachoun ko
sokh ki aur paiat bhar roti milti rahay. Os
ka sakoun barbad na ho aur bas.
Likin donya kay her sha ki rouz-e-azal
say pori pori koshesh rahi hai kah awam
sokh ka sanas na hi lain to sab acha hai
ba'surat-e-digar oon kay mouj mailay
main kami ya khalal aa sakta hai.
Oon ki kamae aur tamam wasael apnay
khisay kar liay jaein.

Es zimun main koe choun charaan karay
to ossay forun say pehlay tha kar dou.
Faraoun shadad namroud yazeed mar
gay likin apnay ganday aur baad'bu'dar
anday bachay apni yaad main chour gay
ta'kah woh donyan kay sakoun amun aur
awam ki zindgi tabah aur baad'tar
banatay rahain aur khud mouj masti ki
gozarain.
Woh aur os kay gamashtay aur dalal
adaray roshni main nahaein aur kamao
awam andhairoun main zindgi basar
karay.
Mein eak ostad houn mujhy kisi bhi sha
say koe dilchaspi nahain. Bhad main sha
aur os ki shahi aur os kay din raat.
Mujhy es say kiya gharaz.

Mein seraf aur seraf yah khaesh rakhta
houn kah mairay students aatay waqtoun
main dou waqt ki roti kha sakain aur
insanyana zindgi gozarain.
Woh kisi ko dokh na dain aur oon say
koe jinay ka haq na chinay.
Jahanum main ja'ay osama ya obama,
kamzour logoun ka oon say ya oon kay
harami chori khoroun say kiya reshta
kiya nata ya kiya laina daina.
Insan koe bhi mar diya ja'ay kisi bhi hath
say qatl kar diya ja'ay, es say bhar kar
koe ghalt kaam ho hi nahain sakta. Insan
ko marnay ya qatl karnay ki baja'ay os ki
soni to ja'ay, os kay jaez motalbaat aur
masael haal kar diay jaein to kisi bhi sata
par garbari paida nahai hoti. Garbari ossi
waqt paida hoti hai jab insan kay masael

hal nahain kiay jatay, os ki kamae par
daka dala jata hai ya woh zulm ka shakar
hota.
Aaj donya kay kamzour log qatl ho rahay
hain. Monsab aur Gora'house nawaz os
ko darust qarar day raha hai. Donya kay
tamam shah bai'his, khud'gharz,
aish'parast, bai'haya, bai'zameer
bai'gairat, bai'sharam waghera ho gay
hain.
Ghairoun ki kiya baat karni, Hajaz-eMoqadas (saudi royal khan'dan) kay
hukam'ran jo pori insani baradri ki bhouk
piyas mita saktay hain, aankhain band
kiay ya phir Sura Baqar kay motabiq
Allah nay oon kay diloun par mohar sabt
kar di hai kay masdaq apnay hal (aish-oeshrat) main mast hain. Pori donya ki
bhouk na'sahi apni Islami Baradri ko

sahara day saktay hain.
amrika ya kisi aur faraoun ki aisi ki taisi
jo kisi kamzour ki taraf aankh otha kar
bhi daikh lay. Hum khud itnay bai'zameer
aur bai'ghairat ho gay hain jo in mothi
bhar logoun ko chout day rahay hain.
Yahhi nahain hum oon kay bai'zameer
chamchay karchay aur gomashtay hain.
Bai'zameer hukam'ran baat cheet ko
la'yaeni samjh kar goli kay hath main
aman ki lagam day rahay hain to es
bhuki piyasi aur gher'yaqini zindgi
karnay ka kiya faeda. Humain chahiay
kah cholu bhar pishab main naak dabo
kar mar jaein. Bai'ghairat zindgi say yah
kahein behtar rasta hai.
Aaj dehshat'gardi ka kiya khoub paimana
aur miar banaya giya hai:
Jo sach baat karay woh dehshat'gard.

Jo sarkari goli say mara ja'ay woh
dehshat'gard.
Jo roti mangay woh dehshat'gard.
Jo kamzor aur ghareeb jaga (tex) dainay
say inkaar karay woh dehshat'gard.
Jo ziyada sawal jawab karay ya zulm kay
khalaf aawaz otha'ay ya tanqeed karay
woh dehshat'gard.
Jo insaf mangay woh dehshat'gard.
Jo merit ki baat karay woh dehshat'gard
Waghera waghera
Mein nay bachoun ki lashain net par
daikhei hain aur jab say daikhi hain
mujhy nind nahain aae aur nahi mairi
aankhoun nay khamoshi ekhtayar ki hai.
Sarkari goli ka nishana bachay bhi ban

rahay rahay hain. Es zimun main shaed
yah socha ja raha ho ga kah yah baray
ho kar dehshat'gard banain gay lihaza
aaj hi in ka makko thap dou.
Na rahay banas ga aur na bajay bansri.
Masoum fareshay bhi ab dehshat'gard
khahay ja rahay hain.
Kis say faryad ki ja'ay.
Ay masoum Fareshto!
Mein bara kamzour moflis kangal aur
borah admi houn.
Mein tumain kuch bhi nahain day sakta.
Tumharay qatloun say badla nahain lay
sakta likin tumhari mout par mairi
aankhoun nay un'gint ashkoun kay moti
tumhari nazar kiay hain.
Kamzour borah aur buz'dil shakas aur
kar bhi kiya sakta hai.

Haan mairay hath dua kay liay zarour
othay hain:
Ay Allah in masoum Fareshtoun kay
qatloun ko kabhi bhi moaf na karna aur
in ka thikana haviay ki barkati hoe
baad'tarein aag banana.
Qatlo!
Tum par:
Qiyamat tak aur os kay b'ad bhi
Allah,
Os kay saray Rasoloun,
Os kay saray Fareshtoun
Os ki sari Nari makhlouq
aur
Os ki sari ki sari makhlouq ki bai'shumar
lanat ho
lanat ho
lanat ho
lanat ho.
Dard-e-Dil rakhnay walo kaho,
Amein.
Shahista
Dr Maqsood Hasni
ehsan'mand houn.
seemee
Full PK Member
...........AMEEN
Dr Maqsood Hasni
ehsan'mand houn.
bartan and me
Pak Newbie
ameeen...Iss issue k khilaaaf itnii awaaz
uthanii chahyea k soi hue haqoomat ko
itna ehsaas zaroor ho jae k masooom

logo ka qatl e aam ho raha hai aur islam
k hawalay sa na sahy khudara apne
uhdaay aur zimaydaari ka hy paas rkh
lain.
Dr Maqsood Hasni
tarikh gowah hai k badshah essi tara k
hotay hain.
qoum ka shaour baidar karnay ki zarorat
hai kayoun'kah fikri tabdili ba'shaour log
hi la saktay hain.
Aap nay tovajo farmae es k liay
ehsan'mand houn.
mytony
Green food,god resource. I like the

community.
Dr Maqsood Hasni
aap nay tovajo farmae es k liay janab ka
shukar'gozar houn.
http://www.forumpakistan.com/yah-haindehshatgardt76061.html#ixzz4KnMZUdgl
Bai'waras Lashain
Mein nay hamaisha shachae ka naam

taqat samjha aur mairi baad qismati
baiwaqoufi, pagal pana aur damaghi
bokhar/khalal yah hi hai kah mein ab bhi
bohat say tarikhi aur zati tajarbaat kay ba

vajoud, es hamaqat say monsalik nazriya
ay par yaqein rakhta houn.
Rouz-e-awal say taqat; kisi bhi sata say
motala aq ho, kam zouroun ko latarti aae
hai aur oon say oon kay moashi,
samajhi, moasharti, siyasi insani yahaan
tak kah shakhasi haqouq bhi cheinti aae
hai. Kisi daftar, kort kachairi, vadairay,
ghonday moali waghera kay darbar main
chalay jaein, kuch nahain dasyaab ho
sakay ga. Zindgi lartay martay aur apni hi
zaat say jang kartay gozar ja ay gi.
Bai waris lashoun kay moqadar main
aahain aur aansu nahain hotay aur na hi
onhain kafnaya aur dafnaya jata hai.
http://www.forumpakistan.com/baiwaras-
lashain-t77075.html#ixzz4KnMAchtn
Kiya onhain chop rehna chahiay?!

Es tehreer kay parnay walay say maira
sawal yah kah:
Jab kisi kay bachay ko bila kisi jurm-okhata qatl kar doo gay aur es qatl ki
shanwae kisi adalat kachairi main na ho
gi aur thanay rapat likhwanay walay hi ko
dhar liya ja ay ga to raad-e-amal main
woh kiya karay ga?!
Aap kay khayaal main ossay kiya karna
chahiay?!
Kiya woh apni jan ki parwa kiay bagher

sari donya ko aag laganay nahain nikal
paray ga?
Olalad walay dil par aur apnay bachoun
kay sar par hath rakh kar jawab dain,
os ka ya amal ghalt ho ga?!
Essay dehshat gardi ka naam diya ja
sakta hai?
Ya diya jana monasib hai?
Eak osama ya sadam ko pakarnay kay
liay, chotay chotay masoum bachoun,
bohroun, kam zoroun, oratotoun ko maar
diya jana darust amal hai?!
Eak building main osama ya sadam
panah liay baitay hain aur yah mashqouq
baat ya seraf aur seraf mokhbar ki kabar
hai, bila teqeeq oon ki halaqat kay liay
atraaf kay chalis pachas gharoun aur

oon kay makinoun ko qatl kar diya jana
jaez aqdam hai?
Eak bamb ki taqat itni hai kah woh eak
building par giray to bisioun amaratoun
ko naist-o-naboud kar daita hai. Tasdeeq
ho janay par bhi; osama ya sadam, jo
amrika bahadar kay kabhi chamay thay
aur ab ghadaar, panah liay baithay hain,
to os amarat par bamb girana darust ho
ga?
osama ya sadam to maray jaein gay; yahi
hadaf tha, laikin sou pachas bai
gonahoun aur ghaiar mota alaq bandoun
ka mara jana jaez aur darust ho ga?
Jo es ko darust kehta ya qarar daita hai,
kiya woh darust hai?
Yah sab apnay molak main nahain;

dosroun kay molak par charae karkay
hona, wahan kay logoun ki aazadi ko
salab karna nahain ho ga?
Donya samjhti hai kah oon ka
osama/sadam yaeni Mr. Jhari amrika ki
kisi behtarein building main mouj maila
kar raha hai.
Kiya auroun ko bhi ijazat hai kah woh
amrika par amrika ki tara say wahaan kay
logoun aur oon kay gharoun ko tabah-obarbaad karay apnay asama/sadam ko
maar dalay?!
Kiya amrika aur os kay awam chop rain
gay aur raad-e-amal nahain dikhaein
gay?
Onhaion chop rehna chahiay?!
Nahain;
bilkul nahain,
onhain hamla awar ko aisi saza daina
chahiay kah woh aaeinda nasloun ko bhi
mana kar jaein kah woh amrika ki taraf
maili aankh otha kar bhi na daikhain.
http://www.forumpakistan.com/kiyaonhain-chop-rehna-chahiayt77076.html#ixzz4KnLuKTl2
Yaad Rakhain
Don't Mix Bad Words With Your Bad
Mood. You Will Have Many Oppertunities
To Chang A Mood, But You Will Never
Get Opportunity To Change The Words.
Bawar Rehna Chahiay Boray Alfaz Atraf

Main Nafasyati Sata Par Cells Ki Toot
Phoot Ka Sabab Bantay Hain. Is Se
Na'siraf Hafzay Par Manfi Asraat Moratab
Hotay Hain Balkah Dil Aur Asaab Bhi
Nishana Bantay Hain.
Damagh Dil Aur Asaab Jism Main Bari
Importenance Rakhte Hain. In Main Noqs
Kar'gozari Ka Satyanas Mar Kar Rakh
Daita Hai.
Yaad Rakhna Chihay Sabr Aur Bardasht
Se Bohat Saray Maslay Hal Ho Jatay
Hain.
Bigray Kaam Ban Jatay Hain.
Yah Hi Nahain Sehat Ke Elawa Digar Jani
Aur Mali Noqsanaat Se Bhi Bacha Ja
Sakta Hai.
Musalman Koon Hain?

Es amar ko eak thos haqiqat ka darja
hasil hai kah Ulma karam nay "Islam"
kay asoloon zabtoon aur tariqah-e-kar ki
tashri -o-tabeer kay hawala say
hosala'afza aur qabal-e-qadar khidmaat
sar-anjam di hain. Basad ofsus es kay
ba'vajood woh gher'musalmoon kay
diloom ko raam nahain kar sakay aur
nahi koe naram gosha paida kar sakay
hain.
Essi tara almi baradri say molaqaat
karnay walay Islam kay hawalas say koe
thos nota-e-nazar paish kar sakay hain.
Goya oon ki sae bhi la'hasal rahi hai.
Yahi waja hai kah lafz musalman gali
qisam ki cheez ho kay reh giya hai. Ab to

Gher'Muslam es naam say cher se
khatay hain aur essay fasadi jhagralu aur
dehshat'gard qisam ki cheez samjhnay
lagay hain. Eak dehshast'gard ko khatam
karnay kay liay bohat saray ba'gonahoon
ko bhi mout ki nind sola daitay hain. Es
say baad'tarein baat yah kah es par
onhain koe dukh ya ta'asaf nahain
hota.oon kay khayaal main yah bhi
dehshat'gard thay jihain maar kar
onhoon nay insaniat ki khidmat
sar'anjam di hai.goya oon kay nazdeek
musalman aur dehshat doo mutradaf
alfaz/chizain hain.
Musalmanoon kay nazdeek yah thek
nahain, ziyadti hai. zabani keh dainay
say kiya hota hai. Es ko sabat karnay ki
zarorat hai. Yah haqiqat wazay karna
lazam hai kah Islam, Salamti ka mutradaf
lafz hai. Islam aur dehshat'gardi , doo

alag aur motzaad chizain hain.
Mafaheem kay hawala say Islam salamti
say ebarat hai. Jahaan salamti nahain
wahaan Islam kahaan? Yah doon ossi
tara eak sath nahain chal saktay jis tara
aag aur pabi eak sath nahain chal saktay.
Islam kay naam par qatal-o-gharat ka
saman paida karnay walay musalman
nahain hain. Ga'ay ka naam bakri rakh
dain wo kis tara bakri ho sakti hai. ya
shaiar ki khaal orh lainay wala gadha
shaiar kaisay ho sakta hai. Khaal daikh
kar gadhay ko shaiar kehnay walay ki
soch main kaein na'kahein khalal zaroor
hai ya wo la'yaeni ghalt fehmi ka shakar
ho giya hai.Sojh bojh rakhnay walay par
lazam hai kah woh os ki ghalt fehmi ko
door karay warna es say bai'intaha
kharabiyaan janam lay rahi hain aur lain
gi.Woh shakas jo apna maal jan izzat

koja auroon kay maal jan aur izzatko ko
bhi otna hi aziz rehta ho jitna woh apnay
maal jan aur izzat ko aziz rakhta hai,
wohhi musalman hai. kisi dosray ki adam
mojodgi main bila kahay os ki hifazat
karta hai wohhi musalman hai. os ka
dastar'khan bila'tameez-o-imtiyaz farakh
rehta hai wohi musalman hai. Shab ki
duaoon ko apnay tak mahdood nahain
rakhta auroon ko bhi os shamilkarta hai
wohi musalman hai. Apni piyas ko
dosray darjay par rakhta hai aur her
dukhi insan kay liay dua ka halqa dararaz
karta hai, wohhi musalman hai.
jo shakhs kisi dusray kay maal jan aur
izzat ko halaqat main dalta hai, woh
musalman ho hi nahain sakta, koe aur
hai. gun'bardar ossay os kay kidar kay
hawala say shanakht karay na'kah naam
ko os ki waja-e-shanakht qarar day. Agar

woh aisa nahain karta to woh musalman,
jo salmti chahta hai par ziyadti ka
motakab ho raha hai.
Isam rang nasl alaqa qoom zoban qabila
konba waghera say motalaq cheez nahin.
salamti chahnay wala koe bhi hai os
ki shanakht Isalm hai. salamti ka amin
khud ko shiya soni wahabi syed sheik
raj'poot jat, araqi, pakistani japani chini
bharti irani lohaar tarkhan mochi nae
sakh hindu, esae majosi, kha khuch bhi
keh lay es say kuch faraq nahain parta,
bahar'toor woh musalman hai. Kirdar -oAmal la'yaeni cheez nahain hain. lughat
main achay ya boray ka sabqa musalman
kay liay nahain hai. acha musalman bora
musalman kala musalman falaan alaqa
ka musalman ahmqana estalahain hain.
musalman bas musalman hai.es say
ziyada ya es say kam nahain. shalwal

gitay say opar ya nichay ho es say kiya
faraq parta hai.Darhi lambi choti
darmiyani ya nahain hai ki koe maneviat
nahain. chonkah dari lanbi hai lihaza yah
dehshat'gard hai bai'maeni baat
hai.mairay khayaal main aaj kay bicharay
aur ghareeb Islam ko en kharafaat say
door hi rakha ja'ay to acha hai. yah bhi
Islam arsa-e-daraz say gitaygodoon ki
zad main hai. Es ko ab es hawala say
munsalik nahain kiya jana chahiay.
Salamti ka daera mahdood nahain. Dusra
salamti chahnay wala pehlay insan hain
phir kuch aur hain. Na woh sarapa
fareshta hain aur nahhi shitan. On say
acha bhi hota hai bora hai, kabhi danista
aur kabhi na'danista.On ki kisi borae ka
sabab koe dusra salamti chnay wala
onhain qatal karnay ka haq nahain
rakhta. Saza daina qanoon ka kaam hai

jo qanoon kay hawala say hona chaheay.
Haan dusra salamti ka khahaan os borae
ko khatam karnay ki koshesh kary na'kah
borae kay mortakib shakas kokhatam
karay.
Woh shakas musalman kehlanay ka qate
haq nahain rakhta jo borae ki bajay insan
ko qatal karnay ka rujhan/rovaeya rakhta
hai.
Sufiya karam aur batni taharat kay qael
logoon nay insan kay andar ki taharat
par zoor diya aur es kay liay chara bhi
kiya. Jin kay sabab bori soch ki hosala
shikni hoe. Gonah aur juram ko oon kay
ya oon say motalqeen kay haan bohat
kam daitay hain. Wahaan yah oljhao
nahain kah shalwar gitay kay opar ho ya
nichay. Wo jahaan bhi hai thek hai. haan
os kay hawala say satar'poshi hoe hai
aur wo os ki sinaf say motalaq hi hai

na'kah sinaf-e-mukhtalif kay motabaq
hai. agar kahein koe en hazraat kay haan
koe borae ki surat kahein nazar aati hai
to wahaan afsoos aur ta'asaf ki aag bhi
dikhae daiti hai. Apni zaat kay moamla
main hum onhain behtarein mosaf patay
hain.
Hazrat Alama Sufi Shah Sheik Dr.
Mohammad Nur-ul-Islam Salamti ka
parchar karnay waloon ki rah kay rahi
hain. Onhoon nay insan ki khidmat main
zindagi ka her lamha mukhsus kar rakha
hai. Wo seraf oon musalmanoon kay
haqiqi namaenda hain jo salamti ka
parcham otha'ay howay hain. Wo insan
ki izzat jan maal ko motabar aur mohtam
jantay hain. Tamam mosalmanoon ko
(salamti chanay wloon) oon kay hath
mazboot karna chahiay ta'kah woh her

jan'dar ki jan ki salamti ko motabar
karnay main apni sari rohani-o-jismani
qovatoon ko saraf kar dain aur insan
sukh ka sans lay sakay aur sakoon ki
nind soo sakay.
Profile 8 Minute Acha Adam Address
Agar Aisa Alama
Abdul Azeem Azaad
April 26, 2009, 07:53:21 AM
As Salaam Walaikum Maqsood Bhai, Ye
To Ek Essay Hua, Story To Nahi Dikhti
Mujhe Kisi Bhi Angle Se,.
Then Too Thanks For the Above
Information.
Dr Maqsood Hasni
on: April 26, 2009, 09:45:15 AM
es say bhar kar janab aaj ki kahani aur

kiya ho gi. jo musalman hain woh
musalman nahain jo nahain hain woh
musalman hain.
kiya yah aaj ki kahani nahain.afsanvi
asloob na'sahi.
mein bonyadi toor par afsana nagar hi
hoon likin yah kahani kay andaz mein
kehta to maqsad pora na hota.
Reply #3 on: April 26, 2009, 09:47:55 AM
mujhy majboran es kahani kay liay

mazmoon ka asloob ekhtayar karna para
hai.
eral-stories/musalman-koon-haint45706.0.html
Insan Kutta Nahain

Insan Koutta Nahain,
kuttay kay monh main haddi daikhta hai
Is tara donoon main ghomsan ka run
bai'hal ho jatay hain. Darein'asna koee
tisra kota haddi lay kar chalta banta hai
aur laraee ka moqam-o-midan manzar
aur naak naqsha hi badal jata hai. Goya
laraee ka silsala is china jhapti kay
hawala say kabhi khatam nahain ho pata.
mukhlooq hai. Kuttay ki koee bhi adat
insan main hona insaniat ki kholi tohein
aur tazleel hai. Sari kaenaat insan kay

tasaraf ki cheez hai aur kaenat hai hi
insan kay liay. Allah nay insan ko
Khalifah kay darjay par faez kiya hai.
Goya is hawala say,
1. insan kaenat ka Amin hai.
2. Is ka behtar aur barh kar istamal
3. kaenat ki tazein araesh aur hifazat ka
fariza anjam daita hai.
4. Maday ko tasaraf main la kar apni
danish ka saboot faraham karta hai.
5. Is ki kavish say sukh, aasudgi aur
kheer ko panpanay kay mowaqay
mayassar aatay hain. Is hawala say insan
kay paas:
Mehnat ka onsar is ki fitrat ka khasa
hai.
Honar gor saliqa tariqa ki giraan qadar

Takhleeq kay liay namonay pehlay say
hi kaenaat main mojood hain.
Holy Books ki saurat main Hadait
mayassar hai.
Hasad say barh'kar donyaan main koee
Yah bhi keh saktay hain kah hasad
Shitan ka jorwaan bhai hai. Yah wo bala
hai jo jhagray kharay karti hai aur chein
lainay kay jazboon ko oksati hai.
Insan ki sar'bolandi doo hawaloon say
wazay aur mosalam hai:

hai:
istamal main la raha hai.
2- Bohat say wasael say mota'alaq ilm
hasal kiya hai laikin oon ka talashna aur
istamal main lana baqi hai.
par garift karna aur oon ka istamal
talashna abhi baqi hai.
nahain aur nahi is kay hissay bikhray
hi nahain. "Mairi, maira" kay lach nay

nahain diya. Issi tara jin ko mayassar
nahain woh her hila bahana aur harba
say chein lainay par otray rahay hain.Yah
andaz-o-rovaeya qatee sehat'mand
nahain. Yahhi nahain is aavaizash say
mayassar bhi tabahi-o-barnadi ka shakar
hai. Agar yahhi surat-e-hal baqi rahi to
aatay kal kay insan kay paas, agar kuch
baqi raha to rakh main bhoja howa
khoon. Woh is khoon ko daikh kar na ro
sakay ga na'hi moskarahat os kay laboon
par phoot sakay gi.
maloon ko daryaft kay hisar main la kar
istamal main la'ay. Issi tara Na'maloom
wasael ko ilm main la'ay ta'kah yah ya is
patyaan aaee hain jin kay mokamal
tasarfaat par bhi puri girift nahain kar

magar istamal main na aanay walay
istamalaat par kat mara to talash ka amal
kaisay jari reh pa'ay ga. Tail, gass
motalaq bohat sari chizain kaenat main
mojood hain, oon ki talash abhi baqi hai.
aur zabtay apni hi rakhsha kay liay
bananay ki koshesh main masroof hai.
Taleem aur research kay shobay ko
kamzoor aur apni marzi-o-mansha ka

bananay say maloom magar dastaras
say bahar tak rasaee aur na'maloom ko
maloom main lanay ka amal kamzoor'tar
hota ja raha hai. Woh samjh raha hai
mojood hi sab kuch hai aur issay samait
laina hi ghanimat hai.
1- Taleem aur taleem say motalaq logoon
ko mazboot bananay ki is liay ziyada
zarorat hai kah: Mojood kay mazeed
kamalaat, fazael aur istamalaat daryaft
ki'ay ja sakain.
2- Maloom magar istamal main na honay
3- Na'maloom ko maloom ki sar'had main
laya ja sakay.
Yah baat bhi mojoda tanazur main thos
haqiqat hai:
kuch logoon kay psas wasael hain.
Kuch log mehnat kar saktay hain.

Kuch ilm-o-danish rakhtay hain.
In main say 1,2 ko 3 kay isharay par
kaam karna chahiay. Jab tak yah tinoon
motwazi aur bahmi ta'awan say nahain
chalin gay, gari na chal sakay gi. Pehlay
say mojood par kottoon ki se laraee ka
silsala kabhi rok na pa'ay ga. Moeshat ko
sahara yah tinoon mil kar hi day saktay
hain.
Amrika nay aman kay qayaam aur
puri dunyaan ko aag main jhoon rakha
ho sakta hai kah os ki is koshesh main
kahaan tak khalous aur insan dosti ka
amal dakhal hai. Ho sakta hai, kisi sata
par os kay haan mukhlasi ka onsar bhi
mojood ho laikin donyaan issay aqwame-alam kay wasael par qabza karnay ka
naam day rahi hai.

Amrika apnay wasael aman qaem karnay
aur dehshat'gardi ko khatam karnay ya
momkin hai pehlay say mojood wasael
par qabzay ki koshesh kar raha hai aur is
aag main apnay wasael jhonk raha hai.
Natija-e-kar Boqool Sufi Dr. Mohammad
Nur-ulAlam Sahib:
Amrika, qomoon ko apnay masael khud
say hal karnay day aur donyaan ka
mamay khan na banay balkah khud
maloom wasael magar adam daryaat ki
talash main niklay takah aati nasloon ka
bhi kuch to bhala ho sakay. Woh kabhi
bhi mojoda koshesh main kamyaab
nahain ho sakay ga kayoon'kah Mir
Ja'afar kabhi kisi ka nahain ho sakata.

Profile 10 Hours 10 Minute Adam Adat
Address Agar
sksaini4
AM
waah waah
AM
Janaab main kabhi sochtaa hoon ke
kutaa isaan se kahin behtar hai, woh aur
kuchh nahin to insaan kaa wafaadaar to
hai, insaan to apnee biwi tak kaa
wafaadaar nahin. History batlaati hai ke
woh dusron par hamlaa kartaa rahaa hai
aur unhkee khuraak kaprhe daulat
unhkee aurton kee izat tak loot kar le
jaataa rahaa hai. Usse to koi bahaanaa

chahiye kabhi mazhab kaa aur kabhi
Insaaniyat kaa. Woh to bas sirf apne ko
hee behtar samjtaa hai, kaash itnaa hee
hotaa ke woh doosron ko apne se neech
nahin samjhtaa. Dusron ko ghulam nahin
banaataa. Meraa matlab kisee ko
neechaa dikhaane kaa nahin hai, sirf jo
history batlaati woh duhraa rahaa hoon.
Warnaa Janaab ek adnaa saa shakhs
hoon. Khuda bhagwaan mujhe yeh
taakat de ke main doosron ko apne se
behtar samjhtaa rahun aur kisee se kam
nahin. Insaan jab khudko doosre se
inferior samajhtaa hai to hamlaa karke
superior baane kee koshish mein hotaa
hai. Woh to itnaa bhi nahin sochh saktaa
ke kisee kaa haq cheen kar woh khud ko
inferior hee saabat kartaa hai.
Surindar.
eral-stories/insan-kutta-nahaint118359.0.html
Allah Insan Ki Ghulami Pasand Nahain
Karta
kabhi idher aur kabhi odher bhagay
phirti thi. Mein nay ghoor kiya, wo
shadeed parishan thi. Prishani kay alam
main wo la'hasil mashaqat ka shakar ho
gaee thi. Mujhy os ki prishani ki tein vajo
samjh main aaein:
parishan kar rakha tha.
Jab soch basarat aur basirat kalein se

kay daeray main mahdood ho jatay hain
to insan ki haisiat os chonti say ziyada
nahain rehti aur insan mahdood daeray
say bahar nikal nahain pata. Jab nikalnay
ki koshesh karta hai to idher odher
bhatakta phirta hai aur prishanioon main
ghir jata hai. Ossay kuch sojhaee nahain
daita kah kiya karay aur kiya na'karay.
hai laikin aankh ki mahdood kar'gozari
hona chahiay.
Basarat kay faislay kay motabaq digar
hawas apni kar'gozari samnay latay hain
laikin jab kisi hawala say daera tornay
main kam'yaab ho jata hai to ossay
pehlay say behtar kar'gozari kay un'gint
mowaqay mayassar aatay hain. Goya
woh pehlay say behtar aur bohat kuch

kar gozarta hai. Warna os daeray main
bahar ki kar'gozari momkin hi na thi.
Allah Karim nay Insan kay andar
1,64,0000 saktiaan (powers) rakh di hain
jin main say meaz chand eak ka istamal
ho pata hai. Moqadas Kotab main ghoor
karnay ki bar bar takeed aati hai. Tadabar
kay natija main
"La"
ko vajood mayasar aa jata hai. Ta'hum
yah baat teh hai kah ghoor karnay kay
natija main hi korray tabdeel hotay hain.
Insan mokhtalif korroon ki sair karta hai.
Is say os kay ilm aur moshahiday main
vosat aati hai. Dosri taraf yah bhi hota
hai kah korroon ki tabdili say woh
la'madood nahain ho jata. Jab'kah adyan
khasosan Islam insan ko mahdood,
mahtaj aur ghulam nahain daikhna

chahta. Mahdood aur ghulam honay ki
surat main insan apnay khaliq tak rasaee
hasil nahain kar pata. Haqiqi Khaliq-oMalik la'mahdood hai is liay os say
qareeb honay kay liay la'mahdood honay
ki zarorat hoti hai.
kah intahaee qareeb aur intahaee door
kay mafaheim tak rasaee hasil kar lain.
Ulma Karam nay ahkamaat ki tashrehaat
aur tafheim kay hawala say daftar kay
daftar bhar diay hain. Oon ki masaee
jamila apni jaga laikin wo tafheim-otashree jo qaem baz'zat aur her kisi kay
liay qabal-e-qabool ho, abhi tak insan
kay hath nahain lag saki. Her mafhoom
her tashree raad ho jati hai ya her kisi
kay haan sharaf-e-qaboliat hasil nahain
kar saki balkah in ki mokhalfat main
kahein pur'zoor dalael samnay aa'ay
hain. Jinhain parh kar:

Pehlay main tabdiliaan laee jati hain.
Tashrihaat ki mazeed tashrihaat ho
gaee hain. Jis kay sabab oljhao paida ho
gi giya hai.
hain:
kojh maira toon
Bhula, Sho hain dohein jahani
Koee na wasda gher (Bulle Shah Kasuri)

keh othta hai:
"Mein hi haq hoon"
maira mahi makka
mein kamli haan
Disay mar giya koee hoor
ya hadsati toor par waqo main aata hai
ya ishq is manzal tak lata hai ya is ki
koee aur vaja ho sakti hai.

hain:
Kuch na tha to Khuda tha kuch na hota
to Khuda hota
Doboya mujh ko honay nay na hota mein
to kiya hota
rastoon par chalti hoee janoon ki shakal
ikhtyar kar laiti hai to hi la'mahdood
Is tara daeroon ki qaid say aazadi hasil
ho jati hai. Mahdood-o-makhsus hona
hai. Insan kisi daeray ka mahtaj ya
siraf aur siraf Allah hi ka hai aur Allah hi
kay liay hai. Allah chahta hai kah insan
her midan main kamyabi-o-kamrani hasil

karay. Jab bandgi kay sab darwazay
band ho jaein gay to siraf aur siraf Allah
ki bandgi ka darwaza khola reh ja'ay ga.
Is tara woh apnay Khaliq-o-Malik ki tara
bai'karan ho ja'ay ga. Woh ossi nehj par
sochay ga jis par os ki takhleeq hoee.
Jein aur gosht kay cells ka password/code daryaft kar sakay ga. Password/Code ki daryaft say hi la'mahdood
hona momkin hai. Yah la'mahdodiat
kaenati ho gi jabkah Khaliq kay liay woh
meaz os ki khob'surat takhleeq hi rahay
ga.
saktay hain.
Modabar ishq dosroon par foqiat hasil
kar laita hai to:

Khaliq ko os ki sifaat kay hawala say
jan aur pehchan laita hai.
Khaliq os say aur woh Khaliq say razi
ho jata hai.
Insan Khud ko jan aur pehchan laita
hai.
Woh ashya ki haiat, mahait, istamalaat,
kar laita hai.
kay kanvas par namo'dar hota hai.Woh
kar laita hai. Donoon main yahi bonyadi

farq hai. Is Ashq-e-modabar ko Peer keh
lain, Bazorg ka naam day dain, Darvaish,
hi baat hai.
surindarn
PM
bahut khoobsurat ehsaas hai.
Dr Maqsood Hasni
AM
aap ki mohabat aur tovajo ke liay
ehsan'mand hoon. aap par hamaisha
Bhagwan ki kirpa bani rahe
kiya yah sab layaeni hai?!

Mein nay os say pocha:
Taank jhank ka kiya faeda hai. Yah la
hasal aur la'yaeni nahain?
Pehlay to khil khala kar hansa pher bola:
Darakht ki tanioon ka jholna, patoon ki
aavaz, pholoon aur phaloon ki khushbo
la yaeni hain?
en ki koe manviat aur haqeqat nahain?
Jab insan
Jab ensan kisi lalach kay zeer-e-asar
chal aur kapat say zameen ka sitara toor
deta hai aur khud ko vajayta khayaal
karna lagta hai. Woh yah nahain jan pata
os ki es na'dani kay sabab zameen
na'seraf andhair ho ja'ay gi balkah janay

kitnay yag patharoon aur dehkatay
angaroon ki zad main rahay gi. Crying or
Very sad
http://www.forumpakistan.com/jabensan-t937.html#ixzz4KmMGC8tE
Dhundlae aankhoun main

Jahaan chalni ko zoban lag ja ay wahaan
zindgi ki her qadar sasti aur bazari ho
kar reh jati hai. Yah tab hota hai jab
logoun kay daman kay dhabay to nazar
aatay hain laikin apni aankh ka chateer
nazroun say baeed ho jata hai. Ya pher
ashrafiaa ki aankhoun main khud satae
ka kala motiya otar aata hai.
Dhundlae aankhoun main chota bara aur

bara chota nazar aana koe gher fitri baat
nahain hoti.
http://www.forumpakistan.com/dhundlaeaankhoun-maint76801.html#ixzz4KmLSrwOE
eak aur
Baresh ki waja say phislan kafi ho choki
thi. Eak jagah naili par eintain rakh di gae
thein. Mein soch raha tha kah eintoon
par pair rakh kar gozar jaoon ya na
gozroon kayoon kah girnay kay imkan
ziyada thay. Mein abhi soch hi raha tha
kah pichay say eak sahib aa ay aur gozar
kar mujh say door chalay ga ay aur mein
abhi wahaan hi khara tha likin eak aur
soch chimat gae kah mairay baad aanay
wala kahaan say kahaan tak ponch giya.
aqal_ka_andha
i dint like
Dr Maqsood Hasni
eak baar phir say aur ghoor say parhnay
ki gozaresh karta hoon
zxcvbnnm
china
kool sounds interesting. fankz
ZSCA
Full PK Member
thanx for nice sharing
Dr Maqsood Hasni
tovajo farmae k liay shukarreya janab.

http://www.forumpakistan.com/eak-aurt22114.html#ixzz4KmN4PoJv
kharbozay say kharboza
Jab bhi zindgi ko kisi aur ki aankh say
dekha jata hai kuch bhi etdal main
nahain hota. Ya to khoob surti nazar aati
hai. Koe kaji ya khrabi dekhae nahain
parti. Hum smjhtay hain sab thek hai.
Kahein kuch ghalt nahain. Aisa bhi
mumkin hai kuch bhi achi aur dhang ka
nazar nahain aati. Her achi cheez main
bhi un haad kharabiaan nazar aati hain.
En donoon kay bar aks jab hum kisi
dusri aankh ki mahtaji qabool nahain
kartay aur humain apni shanakht main
koe shak nahain hota to kher aur shar
donoon ka mutwazi vajood nazar aata
hai. Os waqt hum begri ko Sonvartay

hain aur achae ko mazeed sonvarnay ki
koshesh kartay hain yahhi nahain ossay
borae say door rakhnay ki sae kartay
hain kah kharbozay say kharboza rang
layta hai.
sahiba
Full PK Member
Is baat main koyee shak nahi keh
kharbozay say kharboza rang layta hai.
Buhat achi tehrir hey.
Sun Sep 16, 2007 2:27 pm View user's
Dr Maqsood Hasni
madnann
keeon nahee. Allah sab k laee khair
karay
Dr Maqsood Hasni
sab k liay kher mangnmay par mumnoon
hoon.
http://www.forumpakistan.com/kharboza
y-say-kharbozat2272.html#ixzz4KmPomWaq
Sikh Silsala-Eak Motala

Mashraqi Punjab dunyaan ki bohat bari
aabadi ka khita hai. Zara'ay aur wasael-e-
qudrat kay hawala say bhi dunyan kay

kisi kitay say kisi tara kam nahain. Es
alaqa kay moqimi hazraat Hazrat Goru
Nanakji Dev kay pairu'kar hain. Mazajan
aur adtan sachay sochay kharay baat
kay pakkay aur haad darja jafa'kash hain.
Dast-e-sawal daraaz karna, oon ki adat
aur fitrat main dakhal hi nahain. Onhain
alag say koe mazhab/dharam/ism kay log
samjh liya giya hai ya oon ki pehchan
kisi alag say dharam kay hawala say
nahain ki jati hai.
Sikh kay maeni sikhnay wala,
jan'kari ka talib,
aaghi kay amal say gozarnay wala, jo
honar sikh raha ho, talib-e-ilm waghera
hoonar dainay walay kay liay yahaan
lafaz Nabi ya Rasool siray say mostamal
nahain. Honar ya aaghi dainay walay kay
liay ziyada'tar ostad aur goru alfaz
estamal main aatay hain.
Goru woh jo gur janta ho, atkal say

waqaf, tajarba'kar, kisi okar main os okar
say bach nikalnay ka rasta batanay wala,
hal nikalnay wala, hadait dainay wala kah
yoon karo aur yoon na'karo, murshad,
ostad waghera maeni mostamal hain.
Agar Goru aur Sikh ko aam feham zoban
main kaha ja'ay to ostad shagid kaha ja
sakta hai.
Bawar rehna chahiay kah Ostad rohani
baap ka darja rakhta hai es liay gor
sikhanay kay hawala say liya ja'ay to
baad'diyanti ki os say towaqo nahain ki
ja sakti.
Es garo kay haan doo chizain bari wazay
nazar aati hain
1- Toheed jo adyan ki konji hai
2- Tasawaf jo taharat aur tariqat ka
la'jawab zariya-o-wasila hai
Yah garo dunyaan kay kisi mazhab kay
qareeb ya taqriban qareeb nazar nahain

aata. Haan samaji masharti ya moashi
hawala say kahein kah mamaslatain
nazar aati hain to yah koe alag say ya
nae cheez/baat nahain aur yah vasaibi
qorbat ka natija hain.
Pakistan kay moqimi Esae mazhab ki
bohat sari rasomaat mosalmanoon ki se
rakhtay hain es kay ba'vajood woh Esae
hi hain. Bohat saray mazhabi kalmaat
oon kay haan takya-e-kalaam main bhi
dakhal hain. Es kay ba'vajood oonhain
Hazarat Esa (AS) kay pairu honay ka
dawa hai. Es vasaibi sanjhoon kay sabab
sikhoon ko Hindu ya Hinduism kay
motalaq qarar nahain diya ja sakta yah
sara sar zulm aur ziyadti hai.
Asal haqiqat yah hai kah yah log Sufi
silsalay say motalaq hain aur es silsalay
kay bani laeq-e-izzat-o-ehtaram
Hazrat Goru Nanak-ji Dav hain.
Mohammad Aasaf Khan nay Bhai Gordas

(1559-1637) kay hawala say kaha hai :
"Goru Nanak ji he odasi (safar) samay
asa (lath) hath tay kitab kach rakhday
san. Ais kitab vich
ooh apniyaan rachna toon wakh
bhagtaan tay sufiyaan da kalaam daraj
kar day san"(1)
Agar koe onhain goru Nanak keh lay ya
Sufi Nanak keh lay ya Sheik Nanak keh
lay es say kuch farq nahain parta.
Onhoon nay Makka ka safar ekhtayar
kiya baghdaad main qayam farmya.
Jumla Sufya kay silsalay Hazrat
Mohammad (Oon par Darood ho) ki taraf
phirtay hain aur Aap (Oon par Darood
ho) ki mohabat oon ka matma-e-nazar
qarar pati hai. Bilkul essi tara Goru
Garanth Sahib ka her shabad Sufiya ki
taraf safar ekhtayar karta nazar aata hai.
Agar Sufiya Musalman aur rohani

paishwa hain to Sikh Baradri ko aur os
kay Mohtaram aur Laeq-e-izzat Goru
Sahiban ko kis asool aur rule kay tehat
Non-Muslim/Kafar kaha ja sakta hai.
Her Sufi garo apnay libas aur nazaryati
toor par apni alag say identity
rakhta/qaem kata hai. Yahhi Surat Goru
Garanth Sahib say motalaq logoon kay
sath nathi hai. Baba Fareed Sahib (R) kay
shalok aur Shah Hussain Sahib (R)
Lahori ki kafiyaan mosalmanoon kay
haan mohtram hain ossi tara Sri Garanth
Sahib ka her shabad Toheed aur tasawaf
say labraiz nazar aata hai es liay wo
mohtam hai. Es silsalay kay log sikh
kehlatay hain jabkah yahhi surat digar
silsaloon kay sath bhi paivast hai.
Maslan silsala Qadarya, Silsala Chistaya,
Silsala Soharvardiya, Silsala Shitarya
waghera.
Sufiya Karam kay rohani amal ko jari

rakhnay kay liay oon kay
Khalifa/Gadi'nasheen/Divan Sahiban kay
namoon say malqoob hazraat moqarar
hotay rehtay hain aur es tara yah silsalay
jari-o-sari rahay hain aur yah amal
sadyoon par moheet nazar aata hai. Sikh
silsala kay bani Harat Goru Nanak
Dev/Hazrat Sufi Nanak Sahib kay silsalay
ko jari rakhnay kay liay Hazrat Goru
(Kulfa) Sahiban tashreef latay rahay aur
onhoon nay sikhnay/shiksha kay amal ko
jari rakha. En Sahiban ba'safa nay Goru
Garanth Sahib ki tadveen bhi ki, es main
la'jawab azafay bhi kiay. Goya oon kay
mohtram shabad Goru Garanth Sahib
kay pannoon ki zinat banay.
Hazrat Syedna Zain-ul-Abidein (AS) nay
jani doshman ki haad'darja mehman
navazi ki. Es liay mehman'navazi aur
khatar'dari ko kisi kay din'dar honay ki
vaja qarar nahain diya ja sakta. Yah amal
salamti pasandoon (Muslamanoon) kay

haan aisi koe nae baat nahain. Hamait,
es say bilkul alag cheez hai. Es silsalay
kay eak Goru Sahib ko Syedoon nay
na'seraf panah di balkah oon kay moaqaf
ki hamait aur takreem bhi ki. yah Syed
bunyadi toor par Sufi thay. Goru Sahib ki
Hamait-o-taed es amar ki kholi daleel hai
kah sikh koe alag say dharam nahain
balkah sufi silsalay ki eak kari hai.
Lafz "Baba-ji" hamaray haan ziyada'tar
sufya kay liay estamal main hota aaya
hai aur yah eatalahi marakab urf-e-aam
ka darja rakhta hai. Mein nay baray
borhoon kay monh say "Baba Goru
Nanak" aksar sona hai. Maira apna
ta'alaq bhi Syed Family say hai. Mairay
walid mohtaram, Hazrat Ghulam Hazoor
Shah al'maroof "Baba Shukar Allah"
sahib Punjabi zoban kay sufi shair thay.
Mein nay kae martaba oon kay monh say
"Baba Goru Nanak" sona. woh "Baba-ji
Goru Nanak" Sahib kay liay bara ehtaram

rakhtay thay. Onhain Siri Goru Garanth
Sahib ki bohat sari baniyaan zobani yaad
thein.
Oon hi ki zobani maloom para kah sikh
giyarvein shareef ka doodh nikaltay thay.
Dass Moharam ko sikh sahiban pani aur
doodh ki sabilain lagaya kartay thay. Her
doo motzakra chizain samaji ravait
nahain hain. En ka ta'alaq mazhab say
hai. Mein aaj kay amrat'sar/mashraqi
punjab say ba'chasham-e-khud aaghi
nahain rakhta kah aaj bhi yah surat
wahaan mojood hai ya nahain.
Hazrat Goru Nanak Dev say yah bool
mansoob chalay aatay hain:
kalma kahaan tay kal(2) poway bin
kamioon vi na
Hindu kahaan tay marya musalman vi na
Yahaan woh musalman marad hai jo sair
ka teen pao tolta hai. Allah ki zamein par

fasad aur dehshat gardi phalata hain.
Gulbargha aur kae dosri jagoon par
sufioon nay apnay mazhab ko parda
main rakh kar insaniat ki khidmat
sar'anjam di. Syed Sahiban takya main
rahay aur yah surat aaj bhi mojood hai.
Ta'hum bonyadi baat jo es bool ka lob-elabab hai wo "bin kamioon vi na" hai.
Baba-ji(3) nay apna intasaab parda main
rakha. Sikhanay kay amal ko libasi
hawala say digar sufiya say alag rakha
ta'hum digar sufiya
kay kalaam ko apnay haan namayaan
jaga day kar yah sabat kar diya kah woh
oon say alag nahain hain.
Musalmaanoon ka eak acha khasa tabqa
bari aqidat say Bazorgoon kay mazaroon
par hazri daita nazar aata hai. Sikh
na'seraf Hazrat Nanak Sahib kay
Darbarpar par hazri daitay hain balkah
digar sufiya kay Darbaroon par bhi

mohabat aur ehtaram say hazri daitay
hai.
Musalman en sufiya ko khoda nahain
samjhtay balkah ohain mukhlooq
samjhtay hain. Musalmanoon ka Allah
eak hai yahi surat sikh silsalay main hai.
Siri Garanth sahib kay ibtadae yah
shabad malahza hoon:
"One Universal Creator God. The Name
Is Truth. "
sikhoon kay haan bhi yahi surat hai. woh
Hazrat Goru Nanak Dev ko Allah nahain,
Goru mantay hain aur onhain Allah ka
manzoor-o-maqbool samjhtay hain.
Sufiya kay hawala say musalmanoon ka
nazariya aur noqata-e-nazar es say
mukhtalif nahain.
"Dayemi Complex Bangladesh" kabi kisi
kay liay tang nahain para. Sikhoon kay
liay bhi es kay darwazay kholay rahay
hain.
Rahabar-e-Shariat Hazrat Alama Sufi
Shah Sheik
Dr. Mohammad Nur-ul-Islam es waqat
alam-e-insani kay Rohani Paishwa hain.
Es hawala say oon ka Sikh silsalay say
bhi gehra ta'alaq banta hai. goya jahaan
woh digar Rohani sisaloon kay paishwa
hain wahaan Sikh Silsalay kay bhi Goru
tehtay hain. Sikh silsalay ko mojoda almi
halaat main faiz othanay kay moqay
mayasar hain.
-----------------------------1-Akhya Baba Fareed Nay p.47,
Pakistan Punjabi Adbi Board, Lahore
2001
2-larae, jagra, kil kil, takrar waghera
3-Hazrat Sufi Sheik Baba Nanak Sahib
http://www.forumpakistan.com/sikhsilsala-eak-motalat26890.html#ixzz4KmURVJPa
Aaj Orat Ko Orat Hi Bacha Sakti Hai
Allah nay,
Orat ka hirday kaloon say nazok, golab ki
patioo say komal aur raisham say ziyada
malaem takhleeq farmaya hai.
Orat ka koe bhi qanoni roop qabal
tazheek nahain. Maan hai to os kay
qadmoon say jannat mansoob ki jati hai.
Behan ya baiti hai to mohabat ki potli aur

priwar ki izzat-o-aabru teharti hai.
Bivi hai to wafa aur kidmat ki baimisal
tasveer.
Goya Orat ka her roop mohtaram aur
motabar hai. Orat moashray aur qomoon
ki izzat aur aati nasloon ki amin bhi hai .
Jiwan kay saray kay saray rang essi kay
hawala say jazab-e-nazar aur shokh hain
likin aaj orat namaesh aur mazaq ban
gae hai. Kiya yah khud tamasha bani hai
ya essi mofad'parast anasar nay
tamasha bana diya hai?!
Khud koon mazaq banta hai. Halaat aur
waqt ossay mazaq bana daitay hain.
Ta'hum panch vaju wazay hain:

1- Orat ki shara padaesh ziyada ho gae
hai.
2- Mard, jo pehlay hi tadaad main kam
hain talwar ki zad main hain.
3- Ahal-e-sarvat essay apni jagir
samjhtay howay es ki izzat ko
kiray mokoray ya tissue paper say ziyada
nhain samjhtay.
4- Bhok aur zaroyaat-e-zindagi nay es
ghareeb kay hath paoon bandh diay
hain.
5- Roshan khayali kay naam par mediay
nay taqazoon ka satyanas maar

kar rakh diya hai.
Aaj Moqtadra qovatoon ki oratain,
oratain hain baqi taboon ki oratain kiray
makoray ya Moqtadra qovatoon kay
paltu janwaroon say bhi bai'hasiat hain.
Her aata din orat ko tanha la'char aur
baibas bana raha hai. Oon kay khaab bhi
oon say mazaq kartay nazar hain. Agar
halaat essi dagar par rahay to aata kal
zindagi kay hosn ko barbad kar day ga.
Moqtadra qovatoon/tabqoon ki oratain
pehlay bhi ba'ekhtyar thein ab bhi hain.
Batoor orat aaj woh orat kay taqadas aur
ehtaram ko sahara day sakti hain.
Ammaan Hawa nay Babay Adam ko apni
marzi kay motabaq dhal hi liya halan'kah
woh Nabi thay. Balam'baoor nay orat kay

kehnay par apnay hi hathoon khud apni
sari tapasya bhang kar dali. Jahangir
Badshah Malka Noor Jahan kay samnay
Dom halata tha. Os kay insaf ka bool
bala Malka Sahiba ka marhoon-e-minnat
tha. Shah Jahan nay Hindustan kay
mehnat'kash tabqay ki mehnat aur dolat
Taj Mohal ki tameer par laga kar sabat
kar diya kah woh orat say mohabat karta
tha aur os kay sanay miyaoon say ziyada
nahain. Izat Ma'ab Hazrat Siri Ram
Chandar Davi ko ban'bas orat kay kahay
par mila tha. Tarekh es qisam ki
misaloon say bhari pari hai.
Koe bhi yah mannay kay liay taiar nahain
kah Moqtadra qovatoon ki oratain
la'yaeni aur bai'ekhtayar ho gae hain.
Woh bohat kuch karnay ki position main
hain. Aaj woh dunyan ki bai'bas bai'kaas
aur tanha orat ko tanhae kay naag ka

luqma bannay say bacha sakti hain.
Dehshat'gard ya shar'pasand anasar ki
maan, bhen, baiti aur bivi ossay os kay
es qatal-o-gharat kay khail ko pori
diyanat'dari say rook sakti hain.
Moqtadra Qovatoon ki oratain apnay
mardoon ka hath rokain. Woh oon kay
hawas par qabza aur hakomat rakhti hain
to kiya oon kay hath nahain rook saktein.
Apni bachioon ki taraf eak nazar to
daikhain aur faisla karain marnay waloon
ki bachiaan, bachiaan nahain hain?!
Oon kay koe irman aur khaab nahain
hain?!
Mardoon ka yah qatal-e-aam oratoon ki
tadaad main mazeed azafay ka sabab
banay ga aur bai'ghar oratain oonhi kay
mardoon ki shamain sajaein gi aur phir

yah illat nasha ki surat ekhtayar kar lay
ga. Tab woh kuch na kar paein gi. Aaj
onhain waqar hasil hai likin phir woh
apni tamkanat kho dain gi. Orat ki
bohtaat oon ki ajara'dari par atom'bomb
say kisi toor par kam na ho ga.
Woh inter-net estamal karti hain. Donyan
kay motasara alaqoon ki oratain apni
tanhae roti chat aur saharay kay liay
mardoon ko mailain karti hain. Woh ghalt
nahain hain kiya karain, kidhar jaein?!
Aaj orat ko orat hi bacha sakti hai. Baray
Houses main baithnay walay mardoon ki
oratain apni hum'jinsoon kay liay
na'sahi, apnay aur apni bachioon kay
mostaqbal kay liay qatal-o-ghrat kay en
rasya hazrat ki khabar lain. Onhain
Khuda ka khoof dalaein, apni mohabat k
wasta dain.
Baitiaan bai'sahari baitioon par raham
karkay apnay waldain ko es khoon aur
karb'nak dhoein ki holi say rokain. Oon
par bawar rehna chahiay waqt kabhi eak
sa nahain rehta. Hakamoon ki oladain
pakoray aur jism faroshi par majboor
hoti falak-e-khohan nay daiki hain . Allah
ko apna banaya howa her insan bara aziz
hai. Woh kab tak bardasht karay ga. Os
ki pakar bari khoof'nak aur ibrat'nak hoti
hai. Janay kab kisi baiti ka hath oth ja'ay.
Qaboliat ka waqt kisi kay qabzay main
kab raha hai. Agar es tabqay ki orat kehti
hai kah woh (khawand) mairi kab sonta
hai, to es say ziyada kuch ghalt nahain.
Tanhae ka shakar honay wali chand
khatein kay messages darj kar raha hoon
jo onhoon nay un'daikhay mardoon kay
naam likhi hain.es say andaza ho ja'ay ga

kah aaj ki orat kitni tanha bai'bas
majboor aur mazloom hai:
I am your tender butterfly
world of dreams
true.
myself.
Will you help me?
are you my love, ?
happy.
Please tell me who are you--------- .
My heart is for you ...

enormous world.
that I exist.
want. You?
Kiss to you.
you are.
My letter for you.

Hello my angel, ...
you.
I am waiting for you....

cost.
heart.

killing me now.
lonely waterfall.
with all my heart.
You are my dream.
life with mine
your reply.
hands.
Eagle.

Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?

------(I am your tender butterfly
world of dreams

true.
myself.
Will you help me?
are you my love, ?
happy.
enormous world.
that I exist.
want. You?
Kiss to you.
you are.
My letter for you.
Hello my angel, ...
you.

cost.
heart.
killing me now.
lonely waterfall.

with all my heart.
You are my dream.
life with mine
your reply.

hands.
Eagle.
Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?

----only to you, -------
For the best men:)))

world of dreams
true.
myself.
Will you help me?
are you my love, ?
happy.

enormous world.
that I exist.
want. You?
Kiss to you.
you are.

My letter for you.
Hello my angel, ...
you.

cost.
heart.

killing me now.
lonely waterfall.
with all my heart.
You are my dream.
life with mine

your reply.
hands.
Eagle.

Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?
I like you, ---------
Are you my soulmate, -------,

world of dreams
true.
myself.
Will you help me?
are you my love, ?
happy.
enormous world.
that I exist.

want. You?
Kiss to you.
you are.
My letter for you.
Hello my angel, ...
you.
cost.

heart.
killing me now.
lonely waterfall.

with all my heart.
You are my dream.
life with mine
your reply.

hands.
Eagle.
Looking for you.
it!, shabab, ...
Dreaming of you.
of my heart?
-----
only to you, ------For the best men:)))

urfi67
Forum Family Member
it,,,thanks
paksubha_456
Full PK Member
Karachi, Pakistan

kahi say?
Dr Maqsood Hasni
it,,,thanks
Tovajo aur mohabat k liay shukarreya.
Mukhtasar likhnay ki koshesh karoon ga.
Aap daikhtay hain kafi likhta hoon. waqt
bohat kam milta hai. English main shaed
dobara na likh sakoon ga. Agar koe
sahiby ah zahmat farmaein gay to acha
rahay ga.
Dr Maqsood Hasni

kahi say?
shukarreya janab.
khud hi likhta hoon.
http://www.forumpakistan.com/aaj-oratko-orat-hi-bacha-sakti-hait28791.html#ixzz4KmxcIQrR
kholi ghadari
asolan halaat kay doo taqazay hain:
1-Ghareeb kabhi bomar na paray
2-bimari say kahein behtar ho ga kah
mar ja ay
Ghurbat kisi ghareeb ko bimaar parnay
ka haq nahain daiti.
Yah qatan ghalat nahain kah maan baap
apnay bachay ko khadmat kay liay

nahain kamae kay liay es paisha main
latay hain. Agar daktar nay kamae na ki
aur maharbani pay meharbani karta raha
to waqt aur maal kharach karnay ka kiya
faeda.
Rahi gormint to yah lakhoon laga kar
hasal hoti hai koe moft main hath nahain
aati. Odhar main aae yah tax say hasal ki
gae raqam ghareeb logoon par kharch
kar di ja ay to eqtadar main aanay kay
liay maal lagny ka kiya hasal?
Ghareeb ko bimar parnay kay shooq say
door door rehna chahiay. Yah to amiroon
waziroon ki cheez hai. Hamain bimar
parnay walay bad zooq ghariboon kay
khalaf aawaz othani chahiay. Oon ka yah
iqdam aaj kay halaat aur zarorat say
baghawat aur kholi ghadari hai.
blue Xhark
5 Star Member
PESHAWAR
hum kia ker saktay hai
Dr Maqsood Hasni
sabr shukar aur Allah toba
blue Xhark
5 Star Member
PESHAWAR
han
http://www.forumpakistan.com/kholighadari-t18976.html#ixzz4KmvaSkzl
sona daikha
Jo sona daikha aein ossi tara say ho jis

tara say sona aur daikha giya, zarori
nahain. Jab hawas kamal ho jatay hain to
kisi qisam ki kaji baqi nahahain rehti.
Jab daikha sona mutwazan ho jaein gay
to insani moashra jannat nazeer ho ja ay
ga aur yah mohavra hathi kay dant
khanay kay aur dikhanay kay. apni
ehmiat kho day ga.
Es karvi haqiqat kay ba vajood mein
logoon ko khaab daikhnay say bab
nahain rokta. Aur khush fehmi kay hisaar
say nikalnay ki sala nahain daita.
Daktar masiha hai aur ossay masiha hi
samjha aur jana jana chahiay. Es say aas
kay charagh gul nahain hoon gay. Es
tara oon ki dokandari bhi roz-e-roshan ki
tara roshan rahay gi. Os kay mae baap
ka sarmaya bhi gogal nahain ho ga.
amber ali
5 Star Member
LONDON
aap ki batain bohat mushkil hain
Dr Maqsood Hasni
jo baat wazahat talab ho poch lain,
hazar hoon.
aap ki tovajo k liay mumnoon hoon.
urfi67
Forum Family Member
nice
Dr Maqsood Hasni

shukar'gozar hoon
farya
Karachi-London
shukar'gozar hoon
Doctor Sahib try to use Urdu
Editor,
here is the link
http://www.forumpakistan.com/urduedito
r.html
Dr Maqsood Hasni
koshesh karoon ga
tahum dav'nagri walay bhi roman k
hawala say parh saktay hain.
tovajo k liay shukarreya.
http://www.forumpakistan.com/sonadaikha-t19000.html#ixzz4Kmv0JDxI
dukh dainay walay
Shadi biya, cehlam ya phir etafaq say
aap kay ghar ka dastar khan ho, khana
chaba chaba kar aur bhook rakh kar
khaeay.
Mana auroon kay haan ka khana aap ki

jaieb ka nahain likin papi pait to aap ka
apna hai. Essay dukhi na kijiay yah aap
ko kush rakhay ga.
Yah bhi yaad rakheay auroon ko dukh
dainay walay sukhi nahain reh saktay
kayoon kah yahhi asool-e-fitrat hai.
djdesi
Full PK Member
Qatar
Lol... Nice thoughts... Wink
Regards,
DJ
Dr Maqsood Hasni
aap mohabat say tovajo farmatay hain,
es k liay mumnoon hoon.

mohib07
Good One Doctor Sahab,,, akhir Pait to
Apn hai
chahsanashraf
Moderator
Bahawalpur Pakistan
Tak kaha ha ap na Dr shab
Aatish
Forum Family Member
Location: DXB !
Aeey Dukh denay walay tum kum say
kum yeh tuu deakh jiss ko diyaa haiiiiii

woh kaisaa hoo gaaaaaa lenay kay
baadd..............................................
Tummm kum sayy kam meray dil koo tuu
samjhaoooo jiss ko kuch aur soojtaa
heee nahn tumaray binaaa........
Itnayy Zalim aur bakhabhar mutt
banoo......................................
Dr Maqsood Hasni
izzat hai.
Zulqarnain Haidar
islamabad
JE DOCTOR.......
TELL THE PEOPLE ABOUT HOW MANY
TIMES TO CHEW FOOD?
ADVANTAGES AND DISADVANTAGES
OF RED AND WHITE MEAT?
TELL US ABOUT THE BEST EXERCISES
AND ABOUT WEIGHT?
DO NOT MIND IT SIR....
amber ali
5 Star Member
LONDON

izzat hai.
ameen shukriya doc gee
Dr Maqsood Hasni
Allah sahib aap ki dua ko barkat day
http://www.forumpakistan.com/dukhdainay-walayt17404.html#ixzz4KmucneGl
Shaed hi
mafrozay sach tak rasae ka zariya zaroor
hain likin yah apni zaat main sach nahain
hain. mafrozay ko aein haqiqat samjh
laina say ziyada hamaqat shaed hi koe
aur bhi ho.

amber ali
5 Star Member
LONDON
samajh nahi ai
faraz kya a ki qimat 4 yah 4 haqiqi qimat
nahain haan asal qimat tak rasae main
moawan ban sakti hai.
http://www.forumpakistan.com/shaed-hit19013.html#ixzz4KmuGxBrh
yah kahaan ki danish'mandi hai
Hum apni zoban main baat kartay
sharmindgi kayoon mehsus kartay hain.

Mangay ki cheez par itrana kahaan ki
danish mandi hai.
http://www.forumpakistan.com/yahkahaan-ki-danishmandi-hait19018.html#ixzz4Kmu10YH6
Sach wo hai
Sachae adad-o-shamar kay ghairo main
nahain aa sakti. Sach wo hai jo tumhara
zameer tasleem karta hai. Meer kay kisi
shaiar ko sara zamana Khaja Dard ka
shaiar qarar day day to bhi wo shaiar
Meer ka hi rahay ga.
Adalat kay faislay shahadat kay matehat
rehtay hain likin zameer shadatoon par
ostawar nahain hota wo apni shahadat

aap hota hai.
Eak hi Adalat Eak hi mujram ko nazi parti
say ghadari par moot ki saza daiti hai jab
kah dusray waqt main ossi shakas ko
nazi parti ka member honay kay jurm
main saza-e-moot ka hukam sona sakti
hai.
Jab tak tum zameer ki adalat main
kharay raho gay tum say kuch bhi ghat
nahain ho ga aur tumain apni zaat say
kabhi sharmindgi nahain ho gi.
ekhtalafaat fikri balidgi kay liay
http://www.forumpakistan.com/sach-wohai-t19017.html#ixzz4KmtmM2uHMusbat
Kiya yah sach nahain?!
yaqenan baray kaam ki cheez hain.

Eslah-e-ahwal kay liay en ki mojodgi
baray kaam ki cheez hain. En hi kay
hawala say tameez-o-imtiyaaz ki surtain
samnay aati hain. Insan ki baad qismati
yah hai kah insan sadyoon say taqseem
dar taqseem kay amal say gozarta aa
raha hai. Es say bari baad qismati yah
hai kah yah amal din ba din bharta hi
chala ja raha hai. Mafad parast anasar
inhain mazeed brha rahay hain. Natija-ekar insan ka laho bay waqar ho giya hai.
Insan mehaz in kay hath ka khilona ho
giya hai. Jab okta jatay hain toor phoor
kar phank daitay hain. Aakhar yah sab
kiya aur kayoon hai?????
Ehsas tabqay na seraf es par ghoor
kartay hain balkah dukhi bhi hotay hain
aur wo khud ko bay bass samjhtay hain.
Aman aur insani sakoon kay liay apni se

kosheshain bhi kartay hain. Mafad parast
tabqay aman aur sakoon kay kayam kay
liay talwar otha rahay hain. Jan kah
haqiqat yah hai kah bay sakoni kay wo
khud zima dar hain aur raad amal ko
khatam karnay kay liay gilay sokay sab
ko ragra diya jar aha hai. Wo khud ko
mehfooz karna chahtay hain hain. Wo
jantay hain bil aakhir moot oon ki ho gi.
Chinay ga ay
wasael wapis chalay jaein gay.
Ansted University kay bani member Dr.
Roger Haw samaji zimadari ka ehsas
karnay aur nibhanay kay hawala say
kaam kar rahay hain jab kah Dr. Adam B.
Bodomo samaji sanjhoon kay hawala
say apnay hisa ka kirdar ada kar rahay
hain. Mairay nazdeek her doo omoor kay
sath lisani mamaslatoon aur wahdatoon
ko talashnay ki bhi zarorat hai. Goya

aman sakoon aur wahdae-e-insani kay
liay in tinoon omoor par bhar poor kaam
karna aaj ki pehli tarji qarar pae jani
chaheay. Es tara insan taqseem dar
taqseem kay amal say najaat pa sakta
hai. Ba surat digar aatay kal ka insan,
insan nahain darinda ho ga. Bawar rehna
chahiay aatay door ki shabashi ya lanat,
gozray door kay sar aati hai.
Yah baat itni bareek aur mohbam nahain
jo insan ki samjh main na aa sakay.
Adaray shah kay gamashtay hotay hain
aur her acha bora os ki khush nodi kay
liay sar anjaam daitay hain. Onhoon nay
kabhi aur kisi bhi door main logoon kay
liay kuch nahain kiya halankah wo
logoon ki behbood kay liay qiyaam main
aatay hain. Shah aur os kay adaray
hamaisha say awaam ki jaib ka bojh
rahay hain. Jab tak insan samjh nahain

jata bojh rahain gay. Logoon ki mehnat ki
kamae par shah aur os kay gamashtay
aish ki gozartay rahain gay. Logoon ko
chota gosht daikhnay ko naseeb nahain
hota likin shah ki moqadas ga ay ko
haftay main doo bar mayasar aata hai.
Ajeeb andhair hai mehnat karnay waloon
ki izzat karnay ki baja ay onhain shah ki
gholami karnay par majboor kiya jata hai.
Inkar ki surat main in ki gardanain jisam
ka hisa nahain rehtein.
Mein samjhta hoon es main shah aur os
kay ghamashtoon ka koe qasoor nahain.
Yah sara qasoor in mehnat kashoon ka
hai. Yah moti se baat aakhar aaj tak in ki
samjh main kayoon nahain aae. Dunyaan
ki sari laraeaan shah kay liay lari gae
hain. Warna aam admi ka kisi dosray
molak kay aam aadmi say kiya masla hai.
Dunyaan kay her khitay ka aam admi

kayoon nahain daikhta moamla shah ka
hai lihaza wo jananay aur os ka kaam
janay. Os ki madad aur ta avan kaisa.
Sarkain bana raha ho, hospital tameer
kar raha ho, yatimoon kay liay koe
project bana raha ho koe bhi kaam jo
insan kay liay faeda mand ho to es
hawala say madad ka jawaz nikalta hai.
Aisa koonsa adara hai jahan say aam
admi ko faiz mil pata hai. Darkhast
dahinda hi ko dhar liay jata hai ya phir
wo insaf ki hasoli kay liay airiaan ragar
ragar kar mar jata hai.
Molvi pandat, padri waghera kabhi
danista aur hamaisha adat say majboor
insanoon ko taqseem kartay rehtay hain.
Barah-e- rast na sahi yah bhi shah kay
madad gar hain.
Mein kehta hoon hindo, muslin asae,

yahodi, sikh waghera say pehlay her koe
insan hai. Yahhi kora-e-arz par os ki
shanakht hai. Es kay baad hi os ki koe
sanvi shanakht aati hai. Ba toor insan,
insan ko insan kay qareeb tareen hona
chahiay. Apnay masael khud say hal
karay. Apni zaroratain khud say pori
karay. Dukh main eak dosray ka kaam aa
ay. Insan, insan ki khud say hifazat ka
zima lay. Essay shah aur os kay
gamashtoon ki zarorat hi nahain rehni
chahiay. Jab insan, insan kay qareeb aa
ja ay ga to koe masla hi baqi na rahay ga.
Aaj insan ko shah aur os kay
gamashtoon ki zarorat nahain hai. Insan
ko insan ki zarorat hai. Shah aur os kay
gamashtay badi ka khoda hain. inhain
taiyagnay ki zarorat hai.
Insano aao shah aur os kay gamashtoon

ka galap choro aur apni madad aap kay
asool ekhtayaar karo. Mein yaqeen say
kehta hoon in say tomhain kabhi kuch
nahain mil pa ay ga. Yah apna olu sidha
karnay kay siwa kuch nahain jantay aur
nahi janna chahtay hain. Aaj kay halaat
main ehal-e-dard aur ehal-e-danish ka
faraz hai kah wo insanoon ko eak dosray
kay qareeb laein. Insan ko taqseem kay
her harbay say bachanay ki sae karain.
Samaji aur lisani sanjhoon ko talash kar
dorioon ko nazdikioon main tabdeel kiya
ja sakta hai. Shaed oon ki kosheshain
insan ko shah aur os kay gamashtoon
say bacha sakain. Mein janat hoon yah
bara karwa sach hai likin es ko janay
bagher aman aur sakoon ka sans nahain
liya ja sakta.
http://www.forumpakistan.com/kiya-yahsach-nahaint24987.html#ixzz4KmtSAjWR
Dehshat gardi ka khatama kayoon kar

Ho?!
How to Abolish Terrorism?!
Aaj ki insani nasl itni bai his nahain hoe
aur na hi bai rahro, baiadab, khud ghrz
aur khud sari ka shakar hoe hai kah woh
apnay rohani paishwaoon, bazurgoon
aur baroon ko khatar main na lati ho.
Mada itna bhi motabar aur mohtaram
nahain howa jitna kah daikhnay aur
samjhnay main aa raha hai. Jo dikhae
day raha hai wohi sab kuch nahain ya
yahhi aakhri haqiqat hai. Es kay pichay
bohat kuch aur bhi hai. Jis ki tafheem

abhi baqi hai. Aqab ki tafheem aur
pazirae aaj ki pehli tarji kay darjay par
faez hai. Yah baat poray yaqeen say kahi
ja sakti hai kah es aqab ki talash zahir
parast na kar sakain gay aur nahi os tak
oon ki rasae mumkinaat main hai.
Aaj ki nasl apnay rohani bazurgoon ka
na seraf ehtaram karti hai bal kah oon
kay kahay par amal karna apnay liay
baes-e-sa adat samjhti hai. Hazrat Maha
atma Budh, Hazrat Zar tusht Hazrat Essa
Mashi, Hazrat Barahma Dev, Hazrat
Shive, Hazrat Vishnu, hazrat Goru Nanak
Dev, Hazrat Bahaulla, Sachaoon kay
masadaq Harat Mohammad ki
mohabatoon aur rahmatoon kay sar
chashmoon* say log aaj bhi faiz yaab
hotay hain.
Daikhnay main aisa lagta hai kah in

bigray halaat ka aab kuch nahain ho
sakta ya ho sakay ga. Aisi soch qate
shatani hai aur kaj amli par dalalat karti
hai. Log to rasta daikh rahain kah koe aa
ay aur oon ki ghael rohoon kay
zakhmoon par marum rakhay. Yahhi
nahain oonhain rasta sojha ay, oon kay
diloon ko thandak aur farhat bukhshy,
taqseem aur taqseem dar taqseem kay
darwazay band karay. Woh bhi hain kay
tasawar ko ojagar karay.
Aisay main Shayukh nay midan-e-amal
main qadam na rakha to yah bohat bari
ghalti aur bhool ho gi. Dehshat gardi ka
kansar zoor pakarta ja ay ga aur aakhare-kar 3rd. stage par aa ja ay ga. Phir
seraf mout, insan ki mout ho gi. Kuch
sojhae na day ga. Jumla Shaukh par
wazay rehna chahiaykah woh Aaj kay
Amin aur MASIHA hain. Logoon kay dard

ka hal oon kay pas hai. Aati nasloon ki
fikri-o-qalbi hayat-o- mout oon kay hath
main hai. Oon kay pas dawa aur jarahat
ka saman ba surat rohani shakti mojood
hai. Agar insan baqi na raha to oon ki
izzat, mohabat aur ehtaram kab baqi
rahay ga. Agar yah zulm aur borae ka
hath nahain rook saktay zoban say keh
nahain saktay to kam az kam zulm aur
borae say nafrat ki soch ko to diloon
main faroogh day saktay hain. Diloon
kay phirnay say soch kay halqay az khud
mur jaein gay.
Yah sachae kay Mohtarum Qazi hain.
Inhain Insan Bachao ka faisla inhain
daina hi ho ga. In kay faislay par aaj amal
daramad ho ya na ho, in kay faislay ki
haisiat aur ehmiat, jab tak insan baqi hai
motabar aur mohtaram rahay gi.
Lafz Jihad qabal-e-Dashnaam tehra hai.

Es ki tashri-o-tabeer kay hawala say gher
janib dari aur eman dari say kaam nahain
liya ja raha. Jihad koshesh, tag-o-doo,
sae, struggle waghera ka motradaf lafz
hai. Tarikh kay sab pannay es amar ki
kholi goahi dain gay kah kisi Eslah
konida nay talwaar say kaam nahain liya.
Onhoon nay bari bord bari hosla mandi
say pathar kha ay. Kuch to bari shan say
daar tak bhi ga ay. Zehar ko amrat samjh
kar nosh-e-jan kiya. Haan jab kabhi
nobat aae to difa main talwaar zaroor
othae.
Aaj insan ko tazabzab aur khoof ki soli
say otarna hai. Tazabzab aur khoof hi
insan ko talwaar othanay par majboor
kar raha hai. Jab insan par khol ja ay ga
kah woh jis ko marnay ja raha woh os ka
apna partu hai aur kisi aur ka qatal khud

os ka apna qatal hai to woh kabhi tawaar
nahain otha ay ga. Her insan dusray kay
liay motabar aur mohtaram tehray ga.
Soch main taharat aur pakizgi Shani Dev
nahain, Barahma ji kay povitar boloon
say hi aana mokin hai. Sukhan-e-Hafif hi
raishmiat paida kar sakta hai. Goru
Garanth Sahib kay Shabd hosan-ekalaam ki vaja ban saktay hain. Jab
insan insan kay liay motabar aur
mohtaram ho ga to hi who sarapa qUran
ho sakay ga.
Rang nasal alaqa zoban qabila firqa,
mazhab waghera ki tafreeq khatam
honay say insan, insan kay qareeb aa
sakta hai. Yah qorbat reshta darioon
main tabdeel ho gi.
Bawar rahay laho, laho hota hai aur yah

her hawala say motabar aur mohtam hai.
Es ka behtay rehna thek nahain. Yah
ragoon main dorta phirta hi acha lagta
hai.
Kholasa-e-kalaam :
1- Ulma** karam tafreeq ka rasta choor
kar aur mukhsus halqoon aur daeroon
say nikal kar insan kay diloon ko
phairain.
2- Puri dunyaan main Rohani
assambliaan qaem ki jaein.
3- Ulma-o-Shayookh zindagi ko sada
aasan aur qana at pasandi ka daras dain.
Cheen kar aish-o-aaram ki gozarna konsi
laeq-e-tehseen baat hai.
4- Ambya aur Solaihein zalim ko os kay

zulm ka baar baar ehsas dalatay rahay
hain, Ulma-o-Shayookh bhi oon ki
sonnat par amal karain
5- Mahaireen-e-Lisanyaat zobanoon
main tehzibi, samaji aur lisani sanjhain
talash karain.
6- Jumla mazahib kay ulma mazahib
main mushtarik qadroon ko talashain
7- Insani zidagi kay es khatar naak moor
par Hazrat Amam-e-Kaba, Hazrat Pop
John Paul, Dalae Lama aur es status kay
digar akabrein apni zima darioon ka
ehsas karain aur insan ko bachaein
Mein nahain samjhta Ulma-o-Shaukh ka
Payaber-e-Aman, Ghos-e-Zaman, Fakhere-Sufiya, Bashar-e-Bai badal, Efat-eInsaniat, Peer-e-Tariqat, Hadi-e-Mazahibe-Alam Sultan-ul-Oliya-o-Foqara, best
follower of Hazrat Mohammad (Darood

upon Him),
Izzat Ma aab Hazrat Alama Sheikh Shah
Sufi Dr. Mohammad Nur-ulAlam Sahib
kay parcham talay sae-e-masalsal bai kar
aur la yaeni ho kar reh ja ay gi.
Aatay kal kay liay kuch to warsa choor
kar jana hi ho ga. Yah aatay kal ka haq
hai. Aatay kal kay log bhi hosn sakoon
aur aasodgi ka haq rakhtay hain. Yah
oon par koe ehsan nahain hamara farz
hai. Woh hamaray bachay hoon gay.
Hamain onhain kuch to acha tarkay main
day kar marna chahiay warna hamari aur
kottay ki mout main kiya faraq reh ja ay
ga. Onhain bangla, kothi, kar waghera
say ziyada ehtaram, shanakht, sakoon
achi ravayaat, achay sanskar ki ziyada
zarorat ho gi.
----------------------------------
Jumla Hazrat Aal-e-Mohammad,

Hazrat Abdul Qadir jilani, Hazrat syed Ali
Hajvairi, Harat Shams Tabraizi, Harat
Shams Sabzvari, Harat Fareed-ud-Din,
Hazrat Shah Hussain Lahori, Hazrat
Nazam-ud-Din olya, Hazrat Qotab-o-Din
Bukhtayar Kaki, Hazrat Boo Ali Qalandar,
Hazrat Lal Shabaz Qalandar, Hazrat
Rehman Baba, Hazrat Abdul Lateef
Bhatae, Harat Shuchal Sarmast, Harat
Sultan Bahoo, Hazrat, Shukarulla
Qasoori (Syed Ghulam Hazoor), Hazrat
Bulle Shah Qasoori, Hazrat Daem Hazori
Qasoori, Hazrat Molana Roum, Hazrat
Hafiz Shirazi, Hazrat Mazhar Jan-eJanaan, Hazrat Khaja Drad, Hazrat
Molana Jami Wagherahum
** Ulma-e-Mazhib-e-Alam
http://www.forumpakistan.com/dehshatg
ardi-ka-khatama-kayyoonkar-hot26465.html#ixzz4Kmt92dk2
Eak Jinsi Khalona

Hum jo daikh rahay hotay hain, zarori
nahain apni haqiqat main ossi tara say
ho jis tara say hum daikh son ya mehsus
kar rahay hotay hain. Shakhas aur os kay
baz kamoon ko samjhna itna aasan
nahain hota. Shakhas to kaenaat ka eak
makhfi raaz hai jissay daryaft karna abhi
baqi hai. Hamara raad'amal daikhay
sonay ya mehsus kiay kay motabaq hota
hai. kisi baat ya moamlay ki asal tak
rasae kay bagher raad'amal boray ya
bar'aks nataej ka hamil ho sakta hai. kisi
shakhas kay kahay ya kiay ki asal tak
rasae ka eak zareya body language ka
janna bhi kar'aamad hatyar hai.
Cehra insan kay batan ka aaena hota hai.
Yah insan kay andar ka haal ahwal

chopnay nahain daita. Dukh kay moqa
par shadeed dukh ka izhaar batni bhi hai
ya meaz dikhawa hai, chehra parnay kay
baad poshida nahain rehta. Qehqahay
moskarahatain aur khushi asli hai ya
naqli, insan ka cehra wazay kar daita hai.
Inter-net par Jahan tamam aloom-ofanoon kay motalaq chizain wafar mil jati
hain wahan date sites bhi bai'shamar
mojood hain. Mujhy en date sites ko
qareeb say daikhnay ka itafaq howa hai.
Yah sites Rosi khatein say motalaq hain.
Mein nay bohat sari khatein kay cehroon
aur oon kay messages ka bari
bareek'bini say motala kiya hai. Mein
apna motala yahan bari eman'dari aur
pori zima'dari say paish kar raha hoon:
Orat khof'nak haad tak tanhae ka shakar
hai.
Bai'chargi baibasi aur baikasi aazadi kay
naam par os kay hawalay kar di gae hai.
Dar, khoof, haras, khadsha, bai'yaqini,
mausi, andaisha aur la'yaeniat ki qaid
main moqayad ho kar reh gae hai.
Adam tahafaz ka bori tara shakar ho gae
hai.
Ossay apna aata kal kho giya mehsus
hota hai.
Woh andhairoon ki qaid main hai.
Os kay aagay pichay kuch bhi nahain.
Jis kay natija main os ki jinib say teen
tara kay rovaeay samnay aa'ay hain:
1- Os nay apni zaat say intaqam laina
shoro kar diya hai. Khud aziyati say
ossay
sakoon milta hai.

2- Nashay main kho kar tamam talkhioon
ko bhool janay ki na'kaam sae main
masroof hai.
3- Kae rang roop ekhtayaar karkay apnay
tashna-e-takmeel khaboon ki tabeer hasil
karnay
ki koshesh main masroof hai.
Rosi khatein kay hawala say mairi samjh
main teen batain aae hain:
a- Afghanisstan ki jang main marnay
walay mardoon kay manfi asraat abhi
khatan nahain howay.
b- Mard zehni aur jismani toor par
kamzoor par ga'ay hain.
c- Oratoon ki shara-e-padaesh main
azafa howwa.
Kuch logoon ka kehna hai kah yah

oratain adi ho gae hain. na'ay mardoon
say jinsi malaap ka chaska nashay ki si
surat ekhtayar kar giya hai aur ab en ka
koe alaj momkin hi nahain. Yah essi tara
hi rahain gi. Chon'kah yah na'qabal-eetamad hain aur yah eak mard par ektafa
na kar sakain gi lihaza inhain jiwan sathi
banana hamaqat say ziyada nahain.
Yahaan maira eak sawal hai kah yah
oratain mard kay bagher jinsi taskeen
hasil kar laiti hain?!
Yaqenan nahain,
Aisay main en oratoon say jinsi milaap
karnay walay mardoon ko kiya kahna
chahiay?!
Kiya woh bhi adi ho gay hain?

Goya tali eak hath say nahain donoon
hatoon say baj rahi hai. Es hawala say
mein ba'toor mard, mardoon ki kisi
qisam ki waqalat kay liay raza'mand
nahain hoon. Maira es baat par esraar
hai kah mard ki khud'kharzi kay hawala
say orat tanha ho gae hai. Aaj donyaan
ka her mard Dallar kamanay ki fikr main
hai. Es kaam kay hawala say woh sab
samaji-o-akhlaqi taqazay bhool giya
hai.Orat os kay liay shay say ziyada
nahain rahi. Aisi shay jo estamal kay
baad os kay liay na'kara ho jati hai.
Orat shay nahain, shakas hai. Shakas
aur shay main zamein aur aasman ka
faraq hai. Orat ko tahafaz aur khush'kon
mostaqbal ki zarorat hai. Ossay eak

mostaqil sathi chahiay ta'kah:
Ossay mostaqil toor par jinsi taskein ki
saholat mayassar aasakay.
Os ki moashi zaroratain pori hoon.
Os kay bachoon ka koe baap bhi ho aur
bachoon kay mostaqbal kay liay
fikar'mand ho.
Koe aisa bhi ho jo os ka apna ho aur jis
say woh apna dukh sukh bant sakay.
Koe aisa bhi ho jis say woh tovaqaat
wabasta kar sakay.
Koe aisa bhi ho jis say woh piyar karay.
Ghagra karay.
Os kay naz nakhray othanay wala os ka
apna ho jis say apnay reshtay ka ta'araf
kara sakay.
Bai'chint ho kar olaad ki parwaresh kar
sakay.
Yah bhi sonnay main aata hai kah yah to
orat ki aazadi hai.
Ha'ay!
yah kasi aazadi hai jis nay shakas (orat)
ko sex toy, aish aur aaraesh-o-namaesh
ka zariya bana kar rakh diya hai.
Bhok bhi bohat bar bala hai. Bhok
shakas ko jaez na'jaez akhlaq
gher'akhlaq asool aur gher'asool say
kosoon door lay jati hai. Bhok kisi ki
dost nain. Es ka hal roti aur seraf roti hi
hai. Ghaliban bhok bhi orat ko es janib
lay aae hai. Jis kay natija main woh
darust aur na'darust ko bholnay par
majboor ho gae hai.
Jinsi lutaf'andozi kay liay to her mard

midan main aa jata hai likin jiwan sathi
bananay kay liay koe taiyar nahain.
Wahan wazay'dari aaray aa jati hai. Internet par jism faroshi kay aday khol gay
hain. Orat ko kamae ka zariya bana liya
giya hai. Es karobar kay malik sharif
izzat'day aur mohtaram fard hain.
Hamaray haan en kay liay lafz "dalla"
oon kay kaam ko "dalla'giri" aur hasil
honay wali kamae ko "dalali" ka naam
diya jata tha. Yah society kay ghaleez
tarein aur ghatya qisam kay log samjhay
jatay thay. Oon ki izzat -0 thi.
Daikhna yah hai kah:
yah oratain aazad ho gae hain ya ayash
ho gae hain ya jism faroshi ki adi?
Yah sab kuch essi tara say chaltay rehna
chahiay?
Kiya orat ko baibas, majboor aur tanha

choor daina chahiay?
Kiya orat ka essi tara sex toy banay
rehna thek hai?
Sawal yah bhi othta hai:
Es qisam ki oratoon ki kokh say janam
lainay wali olaad jo baap kay bagher
parwan charay gi, aatay kal ko os ki
shaksiat adhori na reh ja'ay gi?
Aakhir en sawalaat par koe ghoor karnay
ko kayoon taiyar nahain. Bai'waqar,
ehtaram say mehroom kamae ka zariya,
eak shay, aur sex toy say khir ki towaqo
hamaqat nahain????????
14 soo saal pehlay Islam nay 4 shadioon
ki ijazat di. Es ijazat ka koe to maqsad
aur jawaz ho ga. Allah ko ilm tha kah
mard orat ka ginti main tawazan bigar
ja'ay ga. Es tara oratoon ka ghar ba

sakay ga aur onhain samaji moqam
hasal ho sakay ga. Eak bazari aur chalti
orat ka moashray main bhala kia moqam
hai. Yah bji kah onhain tahafaz mayassar
aa ssakay ga?
Adyaan, khasusan Islam nay orat ko
izzat ehtaram aur tahafaz diya hai. Olmae-adyaan ko eak say ziyada shadioon
kay moamla main khul kar aur ossi tara
say baat karni chahiay jis tara say baat
karnay ka haq hai. Es tara fahashi kay
darwazay band ho sakain gay.
Fahashi kharabioon aur boraeoon ki jar
hai. Es kay sabab zindagi ka tawazan
bigar raha hai. Orat,
orat kay liay dil bara karay ta'kah orat ko
sex toy honay say bachaya ja sakay aur
woh por'itmad mata/maan sabat ho

sakay. Yahhi nahain orat ki shakhsi anna
ko tahafaz faraham kiya ja sakay.
Es ehad kay Azeem Rohani Paishwa aur
Qaid Hazrat Alama Shah Sufi Dr.
Mohammad Nur ul Alam Sahib say mairi
iltamas hai kah woh es maslay ki janib
sanjidgi say tovajo dain aur koe
manosab aur maqool lahya-e-amal teh
farmaein.
Rana Naeem
Moderator
urfi67
Forum Family Member
this is the hall mark of western culture
which has made women just a
commodity for the use of males,,,indians

are also following it blindly and are
projecting women in the most abnoxious
manner
Dr Maqsood Hasni
tovajo k liay mamnoon hoon.
I K QAZI
Moderator
Germany
Dr.Maqsood Sahib! Aap ki Iss cheez se
Mujhe Ikhtilaaf he K Aap Shaksiat parasti
k Mojab ho rahen hain.Hume Islam Ki
Taleemat ko Quran O Sunat ki taleemat
thak hi Mehdood rakhni chahiye aur ye
Rohani Paishawahoh waghaira k
Chakroh se Bachna chahiye.Humara
Quaid Iss Silsille me Sirf Rasool Kareem
MOHAMMAD (SAW) ki Zaat e Girami he

na k Alama Shah Soofi,Dr. Mohammad
Noor Alam ya kohi aur Waghaira.Hum
khud ko inni Deen K Khilaaf Rawishoh se
khud aur Qaom Ko Taqseem Dar
Taqseem kar Raheh hain.Aur iss k saath
saath Firqa,Giroh parasti aur Shaksiat
parasti ko Hawa deh raheh hain.Hume
chahiye k Ba hesiat e Qaom Iss Mulk me
Islami Nizaam ka (Islam k asli tasawar k
Mutabiq yani Iss ki Rooh k mutabiq)
nifaaz ka ehtemaam kareh.Me iss ko
kissi bhi Giroh,Party,Shakhs ya Talibaan
jaise loagoh ki bajay "Imarat"(State) k
zariye Awaam ki Aksariat ke Israar par
iss k nifaaz ko drust samajhta
hooh.Baray Karam Hume Kissi aur k
parcham ki bajay QURAN O SUNNAH k
Gird jamah hona chahiye.
Dr Maqsood Hasni
aap nay tovajo farmae, es meharbani k

liay mamoon hoon.
I K QAZI
Moderator
You are most welcome.Me Aap k Ache
Akhlaq se bohat hi Mutasir hooh.Ho
sakta he k humare khayalaat me ikhtilaf
ho lehkin aap ki Kawishoh ko me zaroor
parrh ka saraahta hooh.
Dr Maqsood Hasni
Allah Sahib aur Aaqa karim k siwa kuch
bhi aakhri nahain.
mamoli motay moshahiday aur tajarbay
ka shakas hoon. khaha ghalt ho sata hai
ya os main kahein azafay ki gonjaesh ho
sakti hai.
ahbaab hi behtar ra'ay day saktay hain

ya baat ko aagay barha saktay hain.
tehreer kaghaz par aa gae hai ab yah
ahbaab ki hai mein to kuch kehnay ki
positin main hi nahain hoon.
likin ekhtalaaf dushmani to nahain.
yah to aap ki mohabat aur karam'farmae
hai jo aap nay apni ra'ay ka izhar kiya.
I K QAZI
Moderator
Germany
Dr.Maqsood Aap Samet.Me khud bhi Ahl
e Zuban nahih hooh,Hah Iss Urdu Zaban
se Muhabbat bohat he aur ye Mere liye
Izhaar aur Raabthe ki behter zaban
he.English ki aik misaal he k:"By
Reading we enrich our minds & By
conversation we polish it".Tho mere liye

Mukalme ka hona aik sehatmand
Roajhaan he.Chunke Aap aam Rawish se
Hatt karr Thorra Gehrahi me Jhankhte
Hain tho Issi Liye Me Aap Ke Posts par
na sirf Tawajo mabzool rakhta hooh
balke Hat Al Wasa Izhaar bhi Kartha
Hooh.Insha ALLAH Ye Bahimi
Khuloos,Mukaalme aur Bahimi Ehteram
Ka Silsila Jari rahe ga.
Dr Maqsood Hasni
yaqenan yah rabt hum donoon ko kush
aa'ay ga.
apna khayaal rakheay ga.
http://www.forumpakistan.com/eak-jinsikhalona-t28122.html#ixzz4KmsulTJb
Koe to os ko samjha'ay
Lut janay kay baad hosh aaya to kiya
aaya?!
Bokhar koe bimari nahain, kisi bimari ki
alamat hota hai. Es baat par tib say
motalaq tamam shoboon main etfaaq
hai. Haan tanaza es baat par hai kah
pehlay bukhar ka alaj kiya ja'ay ya bimari
ka koe kamyaab sad-e-baab kiya ja'ay.
Faraqeen apnay moaqaf kay liay apnay
apnay dalael rakhtay hain.
Asal bimari ko os ki mojoda halat main
rakh kar bokhar ka moalja kisi tara
danish'mandi nahain. Adviyaat ki taiz
raftari say bachnay kay liay asal bimari
jism ka koe kamzoor organ talash karkay
wahaan daira jama lay gi aur aatay
waqtoon main kisi baray roog maslan
kansar ka sabab ban ja'ay gi. Os waqt na

ja'ay mandan na pa'ay raftan wali baat ho
gi. Es hawala say bukhar say pehlay
bimari ka moalja hona chahiay. Dard ka
moaja haqiqat sahi likin dard say pehlay
behtay khoon ki nadi ka rokna az'bas
zarori hai.
Mairay samait her koe dehshat'gardi kay
toran roknay ki baat karta hai likin yah jo
ho raha hai aur es ka hami insaniat ka
ghadar hai. Es ka ossay rooz-e-hashar
jawab daina paray ga.
Kisi eak shakas ka qatl dar'haqiqat pori
insaniat ka qatl hai. Dehshat'gardi kay
ma'algein (Doctors) bokhar otarnay kay
liay garam say garam adviyaat estamal
main la rahay hain. Es tara woh apnay
paishay ki toheen kar rahay hain aur
Shitan kay hath kath potli banay howay
hain. Bokhar ka moalja eak lambay

choray arsa say pori shad-o-mad kay
sath jari hai.
Hath kiya laga hai?
Nakami, na'maradi. yahhi na?!
Her naya din pehlay din say khoof'naak
sabat ho raha hai. Hararat main shidat
aati chali jati hai. Apni khift mitanay kay
liay her marnay walay ko dehshat gard
ka naam day di jata hai. Kaha jata hai
pehli say ziyada garam dose mayassar ki
ja'ay.
Sawal paida hota hai, goli aasman say
chalay ya zamein say, wo yah nahain
daikhti marnay wala dehshat gard hai ya
ghotnoon kay bal chalta howa koe
masoon aur fitrat par paida honay wala
bacha. Yah wohi bacha hai jis kay liay

vaksian estamal main aati hain.
Goli ka kaam zindgi sey mehroom karna
hai aur wo apna nahaiat eman'dari say
faraz ada karti hai. Hikmat amli teh
karnay walay kayoon bhool rahay hain
kah jang'ju to morchoon ya hifazti
maqamaat par hotay hain jab'kah aam
log jin ka khoon kharabay say koe ta'alaq
hi nahain hota nishana bantay hain.
Aakhir onhain kis jurm main mout kay
ghat otara ja raha hai?
En baigonahoon ka koon hisab day ga ya
kis say manga ja'ay?
Kisi so-called wadairay kay qatl par
dunyaan jahan kay taftishi adray harkat
main aa jatay hain. Kochehri-o-kochehri
ho jatay hain.
Moalaj kay hathoon qatl honay waloon
kay liay koe bolta hi nahain. Es liay keh
dehshat'gard keh kar moalaj ossay bhi
zehrila tika thook day ga.
Dehshat gard moalaj kay hathoon
lakhoon log bai'ghar ho gay hain. En
sarkari dehshat gardoon ko koon rokay
ga aur kis tara?
Na bolnay walay bhi barabar kay shareek
hain. Lagta hai yah hamaisha kay liay
dunyaan main aa'ay hain aur inhoon nay
jahan chorna hi nahain.
Talwar kay zoor par kabhi kuch howa
hai???
Kisi talwaar'baaz moalaj ko dehshat

gardi kay bokhar kay moaljay ki zima'dari
sonpna gidar ko kachroon ka rakha
bhithanay kay mutradaf hai. Yah talwar
bardar moalaj ba'zaat-e-khud aman ka
vairi hai. Es say bara kar aman ka
dushman koon ho ga. Yah jahaan jata hai
virani lata hai. faslain barbad karta hai.
Phal'dar darakht katta hai. Mahool main
aalodgi phalata hai. Asmat'dari kay
rekard torta hai. Bai'gonahoon ka bari
bairehmi aur bai'dardi say khoon bahata
hai jab'kah
gona'gar/mujram/dehshat'gard jo alart
hota hai, bohat door ja choka hota hai.
Es ki sab'acha ki report khud'faraibi say
ziyada nahain hoti.
Mein essi liay kehta hoon tikay say hath
rook kar pinay ki dawa say afaqay ki
surat nikali ja sakti hai. Moaljay nay

bukhar ki shidat main her'chand azafa hi
kiya hai. Yahhi nahain moalaj ki nadani
aur baiwaqofi kay sabab bokhar jo choot
ki bimari nahain, choot ki bimari ban gae
hai. Moalaj ko na'ay tanazor kay hawala
say apna soch badalna ho ga warna koe
mahfooz nahain rahay ga. Dunyaan
haviya ban kar reh ja'ay gi.
Jab mojoda moaljay say na'kami balkah
sharam'naak na'kami hoe hai to es
moaljay ka jari rehni kayoon'kar darust
aur manasab ho sakta hai. Tarikh kay es
khatar'nak moor our hat'dharam moalaj
ko koe samjha'ay kah es ka teh karda
moalja na'kaam, sharam'naak balkah
ba'zaat-e-khud khoof'naak qisam ki
dehshat'gardi hai.
Kaam os waqt ban sakay ga jab
dehshat'gardi kay sabab ko talasha ja'ay

ga. Agar moalaj ko yah maloom hai to
woh es janib kayoon nahain aata kah
qadmoon kay nishan os kay apnay ghar
tak aa jaein gay. Eak ghar kay das
logoon main say eak bach rehta hai to
kiya os say kheer ki towaqo ki ja sakti
hai? Kiya woh pori dunyaan ko jala kar
khakistar kar dainay ki bhavna lay kar
nahain othay ga? Kiya os shakas ko
mujram ka naam daina monasab aur
mabni ba'haq ho ga?
Goya yah raad-e-amal jo moalaj (jissay
moqadas ga'ay ka darja hasal hai) kay
hawala say janam lay rahi hai, main azafa
hi hota chala ja raha hai. Dehshat gardi
ko khatam karnay ka jawaz lay kar
bai'ansafi aur baad'mashi panap rahi hai.
Aaj doo amoor ki janib tovajo dainay ki
ashad zarorat hai:
1- Bukhar kis bimari kay sabab howa hai,

ko talasha ja'ay.
2- Logoon ki rohoon main wazu sajaya
ja'ay.
Arwah ko Ganga Jal say ashnaan diya
ja'ay. Aab-e-Zamzam kam nahain para
aur nahi Ganga abhi khoshak hoe hai. Es
Ailophaithik moalaj ko raad karkay
Biokaimak moalaj ko moqa diya jana
chahiay. Homioon-paithak aur
Biokai(Ronaniat/Sufi) waloon kay pas
Aab-e-Zamzam bhi hai aur Ganga Jal bhi.
Rohaniat waloon ko apni nadyoon ka
rokh UNO main baithay azeem Rohani
Paishwa ki janib moor daina chahiay.
Khuda kay kay liay koe Gora House kay
moqinoon say keh day:
'tumhain apnay talwar bardar moalaj ki

sarzanash karni chahiay
warna tomhara yah talwar badar moalaj
tomhari moeshat aur moashtat
ko dhimak ki tara chat ka ja'ay ga aur
phir Gora House kay moqinoon
ki hadioon ka goda bhi os ka shikam na
bhar sakay ga aur tum os
kay monh lagay khoon kay chaskay ka
koe hal na nikal sako gay'
http://www.forumpakistan.com/koe-toos-ko-samjhaayt28501.html#ixzz4KmsbgVdC
Eak dish say
Eak dish say aap kay dastar khani waqar

ko noqsan nahain ponchay ga.
mohib07
kon si Dish say??
Dr Maqsood Hasni
tovajo k liay mumnoon hoon
koe se bhi
Zulqarnain Haidar
islamabad
HOW U JUSTIFY THAT ONE DISH CAN
MAKE A DIET BALANCE?
FOR BODY......
VITAMINS,MICRONUTRIENTS ARE
ESSENTIAL,,,,,
24000 KCAL,,,,,FRUITS,SALAD AND A
LOT OF OTHER THINGS,,,,,
Mon Nov 24, 2008 2:14 am View user's
Dr Maqsood Hasni
Aadmi din main eak say ziyada bar khata
hai.
her bar mukhtalif qisam ki chizain khata
hai.
dish ossay kaha ja'ay ga jissay aanch
mili ho.
salad dish nahain,
lowazma hai jo bohat hi mofeed hai.
pakwan/salan main:
piyaz
thoom
tamatar
dhanyan
adrak
estamal main aatay hain jo her kami ko
pora kartay rehtay hain.
(piyaz k johar apna jawab nahain
rakhtay)
urfi67
Forum Family Member
yes ur right
Dr Maqsood Hasni
farihawaji
Canada
kon si dish ki baat ho rahi he shadion ke
khanay ki ya ghar ke khanay ki.....?
Dr Maqsood Hasni
donoon,
dulhan k haan
aur
ghar main.
amber ali
5 Star Member
LONDON
PESHAWAR
kon si dish
Dr Maqsood Hasni
es ka jkawab "motwazan ghaza" main
araz kar chuka hoon.
mohib07
Dr sahab ap ko practise kartay hoay
kitna arsa hogaya hai?
Dr Maqsood Hasni
hazoor khair to hai
kuch mujh say ghalt ho giya hai
insan hoon ghalt hona imkan say bahir
nahain
mohib07
Aray nai Doctor Sahab, aiasay koi baat
nai, mai to bas app ki posts ko daikh kar
andaza karna cha raha k kitna tajurba
hoga app k. Kia hai na ye naa cheez bhi
ap ki field say wabista hai, abhi to doctor
banay k marahil say guzar rahay hain aur
apnay ustadoo say khuch na khuch
seekhnay ki justojoo mai hain.
Dr Maqsood Hasni
aap ki mohabat aur tovajo mairay liay
khana aur rona aadmi shoro hi say sikh
laiti hai haan albatta saliqa ossay
mohazab tehrata hai.
mein lisanyaat k shobay say wabasta
hoon.
kabhi kabhi idhar othdar ki bhi hank laita

hoon,
mein samjhta hoon zindgi kay moamlaat
mukhtalif hawaloon say wabasta haan
hamain her moamlay ko os say motalqa
ziyada say ziyada hawaloon say malahza
karnay ki koshesh karni chahiay, es tara
jannay aur shikhnay ka amal na'seraf taiz
rahay ga balkah darust nataej ki taraf bhi
bhar sakain gay.
shukarreya.
apna khayaal rakheay.
http://www.forumpakistan.com/eak-dishsay-t17405.html#ixzz4KmrLY6Jt
sola aanay na sahi
Karobari lihaz say shaed mairi yah baat
darust na ho likin apni haqiqat main sola
aanay na sahi bara tiara aanay to zaroor

darust ho gi. TV par mukhtalif qisam ki
adviyaat say motalaq mun bhavnay
eshtiharaat aatay rehtay hain. Aadmi
doctor ya hakeem kay pas janay ki bajay
wo adviyaat khareed laita hai. Es say
baat bannay ki baja ay baat bigar jati hai.
Ghurbat bohat sahi likin koe bhi dawa
doctor ki advice kay bagher khana
injurious to health . Dusri taraf doctor
sahiban hath main chora rakhnay ki baja
ay choti moti chori rakh lain to shara-eamwaat main bari haad tak kami aa sakti
hai (munsoba bandi waloon ko shaed
mairi yah baat bori ya la yaeni lagi ho) ya
mareez airiaan ragar ragar kar marnay ki
baja ay sukhi moot mar sakta hai.
Zulqarnain Haidar
Junior PK Member
islamabad
YA U R RIGHT,,,, SELF MEDICATIONS R

VERY DANGEROUS FOR
HEALTH,,,,,,,,AND MOST OF THOSE
WHO GET MEDICATIONS FROM
HAKEEM GET LIVER
PROBLEMS,,,,,,EVRY DRUG S EASILY
AVAILABLE AT COUNTER IN MEDICAL
STORES AND THAT S ILLEGAL.
farya
Karachi-London
lekin aik ghareeb aadmi doctor ki fees
nai dey sakta ,khaas tor se ajkal k private
doctor hazraat dakoo ki tarha loot-ty
hein,sarkari haspataaloon ka koi pur
saan-e-haal nahi
yehi cheezein logon ko self medication
kerny per majboor kerti hein
Sat Nov 29, 2008 1:32 am
View user's

Zulqarnain Haidar
islamabad
ILLEGAL,,,,,
Dr Maqsood Hasni
Zulqarnain Haidar wrote:

ILLEGAL,,,,,
aap nay darust farmaya.
khoob, bohat khoob.
aakhar waqt aur dolat kharch karnay ka
faeda hi kiya jo kamae na ki ja'ay.
mareez khud chal kar aata hai,
na aa'ay na.
daktar nae nahain bhaita.
pagal hain log jo samjhtay hain k daktar
khidmat k liay hotay hain.
hamaray mulak main kammi kamay abhi
kam nahain paray.
blue Xhark
5 Star Member
PESHAWAR
u r right
farya
Karachi-London
acha to shaid phir mein ne ghalat suna k
Doctor khuda ka roop hoty hein
ya
Moalij to masiha hota he
Sat Nov 29, 2008 10:46 pm View user's
Dr Maqsood Hasni
Allah sahib aap ko kush rakhy.
mystery-girl
Moderator
hmmm self medication is very
dangerous...no one should do it...it can
be deadly...
blue Xhark
5 Star Member
PESHAWAR
Rolling Eyes
Zulqarnain Haidar
islamabad
I CAN WRITE A LOT ABOUT THIS,,,,,
BUT I WILL WRITE ONLY ONE
SENTENCE,,,,,,,
WE DISCUSS THOSE ISSUES MORE

ABOUT WHICH WE DONT KNOW,,,DONT
MIND FRIENDS BUT THIS S FACT,,,,
HAM DOCTOR KU DAKO AUR DAKO KU
DOCTOR KEHTE HAIN,,,,,,,,
GOOD AND BAD ARE EVERY WHERE
BUT WE HAVE TO SEE THE RATIO OF
GOOG PEOPLE,,,,
amber ali
5 Star Member
LONDON
hmmmmmm....
Dr Maqsood Hasni
aap ka yah jumla bara jan'dar hai
mohib07
Hakimo k pas na he jayen to acha hai
kion k unho nay to app k GURDA kahrab
he kahna hai.. aur jaha tak Doctors k
talluk hai achay doctors har jagah
maujood hai unki prescription k begair
khuch use mat karain.
Dr Maqsood Hasni
aap ka eak eak lafz haqiqat par mabni hai
likin hakeem k hawala say aap k nazriay
say itfaq nahain kiya ja sakta.
na janay aap ko yah ghalt fehmi kayoon
paida ho gae hai.
sab hakeem eak say nahain.
essi tara sab homeopath bhi eak say
nahin.
Zulqarnain Haidar
islamabad
dont mind doctor hasni,,,,,
but i will ask u a question?
u r medical student, mbbs doctor or u
have done some speciality?
Dr Maqsood Hasni
janab ki mohabat aur ata hai jo tovajo
farmatay rehtay hain.
zindgi mukhtalif hawaloon say wabata
hai jab bhi essay es kay mukhtalif
hawaloon say malahza kiya jata hai kuch
na'kuch damun main zaroor dal daiti hai.
insan ki jab bonyad parti hai woh
sikhnay kay amal say guzarna shoro ho
jata hai.
jo ziyada tovajo daitay ziyada hasal kar
laitay hain.
mein lisanyaat say wabasta hoon.
aap mairi na'cheez tehrerain daikhtay
rehtay hoon gay.
Zulqarnain Haidar
islamabad
NICE,,,,,,,VERY NICE,,,,,,,,
U R SERVING OUR NATIONAL
LANGUAGE,,,
Dr Maqsood Hasni
janab ki mohabat aur tovajo mairay liay

http://www.forumpakistan.com/solaaanay-nasahit18888.html#ixzz4KmqyVCr3
TAJARBAH AUR OS KI EHMIAT

Tamam aloom ki kitabain dar asal mazi
kay tajarboon ka tehriri rikard hain. En
kay hawalah say hum na seraf apnay
mazi say aagah hotay hain balkah achay
buray ki tameez patay hain. Yah tajarbay
humain amli zindgi main behtar karnay ki
targheeb daitay hain aur ghaltioon say
bachatay hain ya kuch karnay kay dhang
say aagha kartay hain. Markoni nay
Radio diya os ki es ejaz kay hawalah say
kaam aagay barha aur aaj na janay kitni
chezain vajood pa chuki hain jo khalae
lehroon kay transfer say motalaq hain.

Goya mazi kay tajarbay aaj aur aatay kal
ko behtar aur ziyadah sood mand
bananay main moavan sabat hotay hai.
Baad qesmati yah hai kah yah mukhsus
aur kursi kay qareeb logoon kay
tajaboon ka rekard hai. Eak aam aadmi
bhi zindgi main bohat kuch banata aur
bigarta hai. Bigray ko sahi karta hai. Nafa
noqsan say guzarta hai. Khushyaan
samaita hai. Aanso bahata hai likin os ki
zindgi rekard main nahain aa pati. Ya
woh yah nahain janta kah os kay tajarbay
samaj kay liay kis qadar sood mand hain.
Kuch log dairiaan likhtay hain likin oon
ki ehmeat maloon na honay kay sabab
pakoray samosay baichnay waloon ki
nazar ho jati hain aur hum yah nahain jan
patay kah hum nay kitna qemati sarmaya
apni la ilmi kay baes zaya kar diya hai.
Mukhtalif shoboon say faraght panay
walay apna mazi sonana chahtay hain.

Nae nasal ko sonatay bhi hain likin nae
nasal baizari ka ezhar karti hai ya keh kar
oon oldmanoon say bhagti hai kah baba
dhengain marta hai. Ossay khabti khayal
kiya jata hai. Ossay estamal shudah
tissue paper samjh liya jata hai. Yah
rovaeya qate qate gher sehat mandana
hai aur es main hum khud apna noqsan
kar rahay hotay hain. Baba kehta hai
chalti gari say na otarna ya charna tu es
main woh ghalt kiya keh raha hota hai.
Baba kehta hai ghusay main na aaya
karain es main koon se ghalt baat hai.
Mein apnay potay ko 20 din daktaroon
kay pas lay jata raha. Eak rooz eak
khtoon aae os nay bachay ko daikha aur
kaha essay tu kandi pari hoe hai. Pher os
nay os kay galay main kuch kiya subh ko
bacha thek thak tha. Bachi ko mehdah ki
takleef hoe achay achay moalgoon kay
pay 3 mah 10 din dhakay kha ay aafaqah
na howa. Eak oldage orat nay os kay pait

par hath lagaya. Kehnay lagi essay tu
naaf pari hoe hai. Bachi aadh ghaintay
kay baad thek thi aur Allah kay fazal say
aaj tak thek hai. Eak BSc (eng.) kae din
tak eak bigri machine par magh mari
karta raha likin noqs na talash paya eak
tajarba kar mistari nay chand mintoon
main machine chalo kar di. Yaqeen na aa
ay tu Bilal Gang ya Hafeez Centre ka
chakar laga kar daikh lain. Angraiz log
modat khataum ho janay par nae
khareed laitay hain likin yahaan
moddatoon pehlay ki cheez aaj bhi kisi
na kisi ghar main chalo halat main mil ja
ay gi. Hum cheez ka kacomar nikal kar
kabariay kay hath baich daitay hain woh
ossay thek karkay dobarah estamal kay
qabil bana kar farokhat karta hai. Yah
sab kiya hai Life/work Experience. Yah tu
seraf doo teen misalain hain. Mein
mukhtalif shoboon say motalaq es
qesam ki saikroon misalain paish kar

sakta hoon. Eak khtoon cooking main
master kar laiti hai likin nani amman sa
khana nahain paka sakti. Achay
ostadoon say school main par kar aaghi
milti hai oon ka aur kitabi tajarba transfer
hota hai likin jab tak yah ilm shakas kay
apnay tajarbay say nahain guzarta, es ki
ehmiat kuch nahain hoti.
Eak sepoy say subaidar eak clerak se
head clark tak kis bunyad par taraqi milti
hai? Section Officer Secy. Kay ohday tak
kis bunyad par jata hai. Salana taraqi kis
bunyad par lagti hai. Yah tajarbay ka
ehtaraf hai. Hum es ka ehtaf bhi kartay
hain likin jis qadar faedah hasal kiya ja
sakta hai ya kiya jana chahiay, nahain
kartay. Apni baat ki wazahat kay liay eak
aur missal darj karta hoon: aakhbar main
eshtihar diya jata hai kah eak Associate
Professor ki asami khali hai aur en koaef
kay hamil hazraat darkhasain gozarain:
Phd+9 sal tajarba+ 3 tehqiqi maqalay

ya
Mphil +11 tajarba+ 5 tehqiqi maqalay
ya
MA +13 sal tatarba + 6 tehqiqi moqalay
Mphil+zaed 2 sal tatajarb+zaed 2 tehqiqi
moqalay= PhD
MA+zaed 4 sal tajarba +zaed 3 tehqiqi
moqalay = PhD
Mein yahaan 20eoon Maghrab ki
Universitoon kay naam daraj kar sakta
hoon jo dakhlay kay hasool main Life
Expeience kay credit daiti hain.
Published Papers par bhi digriaan jari
karti hain.
Maghrab main Life/work Experience par
bhi digriaan jari ki jati hain aur wo
market main estamal hoti hain. Hamaray
haan bhi es qesam kay edaroon qaem
karnay ki zarorat hai. Es say doo faeday

hoon gay :
1- Wo omomi aur khsusi tajarbah jo
rekard main nahain aata rekard main aa
ja ay ga aur aaj aur aatay kal kay liay
mofeed sabat ho say ga.
2- Hunar mandoon ko oon ki estadad
kay motabaq market main kaam mil say
ga ya woh apni ehliat kay motabaq kaam
hasal kar sakain gay.
Es kaam kay liay jo adaray qaem kiay
jaein oon kay liay ala tajarba kar jo
sefaresh shudah na hoon aur HEC kay
manzoor shudah hoon, ki khidmaat hasil
ki jaein. Yah adaray:
a- Darkhast gozar/dakhla hasil karnay
waloon say os kay life/work Experience
say motalaq pura rekard talab karain.
b- Os tajarbay ko tehriri shakal di ja ay.
c- Oon ki daeriaan mangwae jaein
d- Hasil kiay gay her qesam kay aizazaat

ki naqool talab ki jaein.
e- Os ki field say motalaq sawal nama
diya ja ay takh os kay sinay main
mehfooz her qesam ka raz rekard main
aa ja ay.
f- Jahaan jahaan kaam kartay rahay
hoon whaan say jari honay walay her
noeat kay order talab kiay jaein.
g- Dichrage papers/ faraght
nama/namay mungway gaein
Gharz her qesam kay rekard say os ki
zehni aur hunar mandi ka andazah ho
sakay ga.
Es main koe shak nahain maghrab kay
en adaroon main kuch ya kuch say
ziyadah ghalt bhi ho raha hai. Wo es
tara:
Shakas apna Life/work experience bata
kar marzi ki digri hasal kar laita hai, Yah
qatan darust nahain. Es amal ko shafaf

aur behtar bananay ki zarorat hai. Wo es
tara:
1- Demanod ki gae digri na di ja ay
balkah kaam ki janch partal kay baad
ehliat say monasbat rakhti digri di ja ay.
Qaisar Saleem Interflow Consultants
Office No 9, 2nd Floor, Al Jannat Plaza
G 11 Markaz - Islamabad Pakistan
Ph: 0092 51 2220897-8Cell: 0092
3215513271
HEC ki nak kay qareeb baitha farad ki
dokan chala raha hai. Logoon
Ko bari bari batain sona kar aur maghrab
ki univarastioon say apnay talaqaat bata
kar oon ki taraf say frad namaendgi kay
kaghzaat dikha kar logoon say paisay
ant/thag kar onhain aaj kal par rakh raha
hai.
Aisi kali bhairoon kay sath sakhti say
nipta ja ay.
2- Kisi dusri university say hasal ki gae
digri ka rekad mehfooz kiya ja ay ta kah
wo hamaray apnay bhi kaam aa sakay.
3- Hamaray haan kay digri holder
sahiban kay tehqiqi kaam ki HEC naqal
mehfooz kiaray
4- Hamari apni univarastiaan her sal
bohat saray tehqi maqalay
Likhvati hain aur yah maqalay kiram ka
luqmah ban jatay ya ban rahay hain. Yah
ravaeyah qatan darust nahain. En
tehqeqi moqaloon ki naqool HEC kay
rekard main honi chahiay.
5- Baz maqalay maz khana puri ya naqal
ka palandah hotay hain sefaresh kay bal
botay par oon par digriaan jari ho gae
hoti hain. Es amal say haqeqi tehqeq kis
tara samnay aa sakay gi aur amal
daramad ka adarah es ko amli surat day
kar tehqeq kay haqiqi maqsad ko pura

kar sakay ga. Maqalay likih kar rakh
chorna koe danesh mandi nahain. Yah
qate bai maqsad kaam hai. Tehqeq ko
amli surat milnay say hi taraqi kay
darwazay khul saktay hain aur tehqeq ka
asal maqsad bhi yahhi hain.
6- Univarastioon say bahar bhi loog
shoqeya ya apni takhliqi salahitoon kay
ezhar kay lia ay likhtay rehtay hain. Oon
ka kaam rasael wagherah main publish
hota rehta hai. Oon ki jama bandi ka
maqool zareya hona chahiay. Maqool,
kar aamad aur jin main bikul naya khayal
diya giya ho, tehriroon par qaem honay
wala adarah oon ki haisiat aur noeat kay
motabaq
certificate/diplomay/digriaan/naqdi enam
jari karay takah logoon kay sinay main
poshidah raz aur tajarbaat samay aa
sakain.
Jahaan tak main sajhta hoon shakas kay

hunar, tajarbay aur sina ba sina montaqil
honay way raz aashkar ho kar wasi
paimanay par tasaraf main la ay ja
sakain. Yah kehna kah maghrab ka
bashindah zaheen-o-fateen hai, say
ziyadah bakwas aur ahmaqah koe aur
baat nahain ho gi. Tax kis tara bachaya
jata hai, Gher maqool ko maqool kis tara
banaya ja sakta hai, Kabar main pari
cheez kis tara tasaraf main lae ja sakti
hai. Ghraz un haad chezain logoon kay
sinay main mehfooz hain oon ki moot
kay sath sab khatum ho jata hai. Kaghaz
kay eak purzay ya chand takoon kay
mool agar yah sab mayasar aa ja ay tu
soda mehnga nahain ho ga.
Taleem say juray bishshmool HEC ko
zati pasand aur zati aghraz say bahar
nikal kar yah sab karma paray ga. Yahhi
nahain sefareshi nalaeqoon ko choti
karwani ho gi. Zabni kalami jama tafreeq
say kuch nahain ho sakay ga. Taleem

say jura her koe apnay pait par hath
phair raha hai. Yah tu khuli
kud kushi hai. Chumchoon karchoon
aur nalaeqoon ko tu apnay aaq-o-mola
ko salam-o-parnam karma hi hai magar
jannay aur ehliat rakhnay walay kis hisab
main sajda-e-bandgi baja laein. Nahain
latay tu dashnam tehartay hain. Baat
yahaan tak hi nahain kamishan khoor en
ka moashi samaji aur tazimi, jis ka kay
woh estehqaq rakhtay hain, ka qatal kar
rahay hain. Bala tabqay angraizi hi ko
taraqi ka raz samjh rahay hain es soch
main koe sachae aur dam nahain. Yah
soch hamari taraqi ki rah main hamalah
say barh kar pathar hai. Hunar mandoon
say oon ki rawan/zati zoban main
likhwaya ja ay. Apni zati zoban main woh
behtar toor par ezhar kar sakain gay.
Mein en satoor kay zareay Chairman
HEC aur es kay digar moqtadrah hazrat
say estada karta hoon kah woh

marozaat-e-bala par sanjidgi say tovajo
dain.
Riya
Forum Family Member
Islamabad
hmmm....
Dr Maqsood Hasni
hmmm....
sakta hai.

mumnoon hoon.
rakheay.
Riya
Forum Family Member
Islamabad
Reply with quote
Riya wrote:
hmmm....

sakta hai.
mumnoon hoon.
rakheay.
now i think i should change my signature
!
Dr Maqsood Hasni
aap jo karain gay achi hi karain gay.
aap se achay log acha hi kartay hain.
duaa
salam 2 all! no dobt Dr. sahab ur views
abt experience are commendable. i agree
with u. i remember Ashfaq Ahmad's
views on this topic. he z of the view that
v educated ppl consider illetrate ppl
inferior 2 us bcz they havnt read any
buks but in fact they r as much
respectable n aware as r the educated
ppl. i think combination of education n
experience z an ideal thing. so smthng
must b done on these lines as well....
Dr Maqsood Hasni
aap ki khsusi tovajo k liay shukar'gozar
hoon.

Dr Maqsood Hasni
ahbaab say es mozo par khul kar baat
karnay ki estada hai
http://www.forumpakistan.com/tajarbahaur-os-ki-ehmiatt13611.html#ixzz4KmWjsPn8

Jan bananay kay shooq main taqat kay
tikay ya angraizi adviyaat na khaeay.
Yah aap kay liay qate acha nahain.
Es say bhala yah hai kah eak khob surat
se gajar ya agar Allah Sahib nay tofeeq
di hai to, eak saieb nosh-e-jan farma lain.

Yah aap kay liay qate acha hi acha hai.
djdesi
Qatar
An apple a day keeps Dr Maqsood Hasni
away.. lol.. Wink
Regards,
DJ
Dr Maqsood Hasni
aap nay tovajo farmae,
bohat bohat shukarreya.
djdesi
Qatar
No problem at all.. The plesure is all
mine..Wink
Regards,
DJ
chahsanashraf
Moderator
Bahawalpur Pakistan
THANKX
farya
Karachi-London
Dr sahib antibiotics k bary mein kuch
bataiye ,hum pakistani to innn adveeiaat
k aadi hein.
per Europe mein anti biotics deny se
gurez kia jata he ,jo bemaari 2 din mein
theek hoti he usss mein 2 maheeny lag
jaaty hein ,kabi to ghussa ata he,kahan
phans gai jaan
Dr Maqsood Hasni
shukarreya aap sab ka
misal mashoor hai,
apna bacha parae orat achi lagti hai.
yahhi surat hamari hai hum mughrab ko
janay kya samjh baithay hain
hamaray moalgein kuch kam nahain hain

ta'hum onhain dolat jama karnay ki
bimari lahaq ho gae hai
jab koe arza ho foran ghoor karain kya
aur kahan ghalt howa hai. os ghalt ki
esla karain sab thek ho ja'ay ga.
aap biotics ki baat kartay hain mein
kehta hoon lagtay bas koe dawae na lain.
neem kay patay saya phal jar anti biotic
nahain
podinay main kya kharabi hai.
piyaz main konse kami hai.
thom bala ki cheez nahain.
soo gaz rasa sera pay ghanth tawazan
kharab na honay dain.
bimari tawazan kharab honay chitavni
hai.
choti choti batain baray baray nataej ki
hamil hoti hain.
bas tovajo dainay ki zarorat hoti hai

mohib07
doctor sahab bari mushkil urdu likhi hai
ap ny
Dr Maqsood Hasni
Reply
with quote Edit/Delete this post
janab aasan likhnay ki 'koshat' karta
hoon phir bhi ain ghain se ho jati hai.
aaenda mazeed ehyaat karoon ga.
mohib07
Meharbani Doctor Sahab.
Dr Maqsood Hasni
okay, apna khayaal rakheay
http://www.forumpakistan.com/janbananay-kay-shooq-maint17407.html#ixzz4KmWMU5vz
bank alfah ki es ada ko kya naam dain?
Bank Alfah say hasal na ki gae raqam ka
bil Bank Alfalah, Qasur main adaegi kay
liay hazar howa. Adaegi kay liay Re.100

alag say wasool kar liya gay. Yah kya hai
aur Bank Alfalah ki es ada aur nakhray
bazi ko kya naam diya jana cahiay?!
Abdul Maajid
all the banks should be called
"Ochakary" kiu k in main sirf chor bazari
hay
Dr Maqsood Hasni
bank alfah ki es ada ko kya naam
dain????????????? Reply with quote
Edit/Delete this post
http://www.forumpakistan.com/bankalfah-ki-es-ada-ko-kya-naam-daint13814.html#ixzz4KmVgOrcM
Namabar qabal-e-itbar nahain

raha
Nama'bar ki hamaisha bari
motabar aur mohtaram haisiat
rahi hai. Ghami khushi ki khbrain
ponchanay main es ki kar'gozari
par itbaar kiya jata raha hai. Es ki
eman'dari, gher janib'dari,
fariqain say mota'alaq ho kar bhi
gher mota'alaq honay par kabhi
shuba nahain kiya giya. Sab kuch
jantay howay bhi yah qiyas kiya
jata raha hai kah nama'bar kuch
nahain janta. Os ki aankhain band

sama'at na'paiad, goyae mafqoud.
Kahein kahein essay raazdan
banay main koe harj khayaal
nahain kiya giya. Jahaan es ki zaat
motnaziya hoti hai wahan essay
dashnam kiya giya hai aur
nama'bari kay mansab say alag
kar diya giya hai.
Rasmi, omomi, waqti, sarsari,
hangami ya kisi bhi noeat ka khat
ho ya os main hira hi kayoun na
malfouf ho, nama'bar ki niat
nahain balti aur na hi baad diyanti
ka shakar hota hai. Ossay khat
bhaijnay walay say apni khidmat
ka evzana laina hota hai aur es
say ziyada ki talab ya towaqo
nahain karta. Apni marzi say khat
wasoul karnay wala inam akram
ata kar day to alg baat hai.

Essi hawala say dak'khana jaat ko
qadr ki nigah say daikha jata raha
hai. Hamaisha say es ko bara
masoum aur bhola bhala
mehakma mana giya hai. Aaj
surat-e-haal tabdeel ho gae hai.
Es par itmaad ya raaz'dani kay
qabil samjhnay wala khasaray
main rehta hai. Yahhi waja hai kah
aaj log Niji Adaroun ki taraf rajo
karnay par majbour ho gay hain.
Goya daftari gher'mamoli kharabi
ki waja say na'seraf moashi
hawala say es ko noqsan howa hai
bal'kah itbar kho janay kay sabab
es ka itabar aur waqar barbad ho
raha hai.
Apnay moaqaf kay liay eak misal

darj kar raha houn. Mein nay kuch
saman wazi 3 kilo 890 garam
apnay baitay, baho aur poti ko
austrailiya es nama'bar kay hath
Regd. daak No. CB001705037pk
moarkha june 10, 2010 ko
bajwaya. Maira yah parsel june
22, 2010 ko eak chit, jis par darj
tha Return to sender wapis aa
giya. Mujh par gham aur khushi ki
kafiatain tari ho gaein. Gham es
liay kay parsel ki tarseel kay liay
Re. 2685 ada kiay gay thay,
barbaad ho ga'ay. Khushi es baat
ki hoe kah Allah ka lakh lakh
shukar hai kah wo parsel mairay
bachoun tak na poncha agar
ponch jata to mairi pozishan bari
hi kharab hoti. Wapis mosula
pasel main say poranay landay
kay kapray aur bantioun,
salantioun golioun waghera kay

khali kawar daikhnay ko milay.
Es na'humwari ki shakaet SPM
Kasur ko ki gae. Oonhoun nay
mairi tehriri shakaet moarkha july
27, 2010 ko Div. Supdt lahore ko
bajwa di. Mosouf ki ghalibun
moashi aur niji masrofiat kay
sabab mairi darkhast kho khatay
par gae. Mein nay mowarka
may13, 2011 ko PMG, Punjab ki
khidmat main darkhast gozari jo
onhoun nay mowarkha may19,
2011 letter No. Inv/N212/2011 kay
tehat Div. Supdt. lahore div.
lahore ko bajwa di.
Mujhy gehri khamoshi kay siwa
kuch nahain mila. Ghalibun wo
sochtay houn ga darkhast'dahinda

kahaan tak darkhatain gozaray ga
Aakhir thak haar kar chup ho ja'ay
ga. Oon ki yah dagar ghalt sahi
likin mojoda daftari system
bachanay kay hawala say
kamyaab zarour hai.
http://www.forumpakistan.com/na
mabar-qabal-e-itbar-nahain-rahat75410.html#ixzz4LAbjKLVa
Sobd-e-Gul
1. Allah ke khouf se girnay wala
aansu;baishak chota hi kayoun na
ho,laikin es main itni taqat hoti hai kah
wo samandar ke barabar
gonah mita sakta hai.
2. sadqa bala ko kha jata sawa'ay os ke

jo nikah main aa jati hai.
3. sona tha hum ne logoun se
mohabbat cheez aisi hai chupa'ay chup
nahain sakti.
yah aankhoun main chamakti hai
yah cehroun pe dhamakti hai
yah lehjoun main khanakti hai
diloun ko rolati hai
ratoun ko jagati hai
agar yah sab sach hai to phir
Allah se hum ko bhala kaisi mohabbat
hai
na aankhoun main chamkti hai
na chehroun pe dhamakti hai
na lehjoun se khanakti hai

na diloun ko rolati hai
na ratoun ko jagati hai
4. bacha: papa jab aap aur mamma
honey moon par ge thay to mein
kahaan tha?
papa: baita jate howay mairay pas aur
aatay howay apni mamma ke pas.
5.dost ho ya parinda;
ossay aazad chour dou,
agar laut kar aa gya to tumhara.
6.hamaisha apne Khaliq se maango
jo de to Rehmat na de to hikmat.
makhlouq se mat maango
jo de to ehsan na de to sharmindgi.
7. short but fantastic advice.....................
os shakhas ko hamaisha khush rakho
jissay aap rouz shishay main
daikhte hain.
8. sardar roti kha eak tokra khud aur
dosra murgi ko khala raha tha.
dost: yah kya kar ra'ay ho?
sardar: hum khandani ameer hai her roaz
chichen ke sath roti khatay hain.
9. ishq jis ko talaaq de de........os ki sari
umr iddat!!!
10. Friend and medicines play the same

role in our life as both take care of us in
our pains but the difference is that "good
friends don't have an expiry date like
medicines.
poor is he who has no friends.
1`1. kuch log maire es donya main
khush'bu tara hain..... mehsous to
hote hain laikin dikhaee nahain daite.
(A.A.Naqvi)
12. piyaray dost
hamaisha hanso,
moskarao,
khoub pait bhar khao piyo,
kya pata
kal
..
...
....
.....
daant houn ya na'houn.
13. sardar to his son: oay toun shaiar da
potar aein tay o shaiar mein aan.
son: papa sakool main miss bhi yahhi
bolti hai kah tu kisi janwar ki oulad hai.
14. bivi: bakre ki zoban pakki hai khao
ge?
khawand: mein monh se nikli hoee cheez
nahain khata.
bivi: to phir anda bana doun.
15. what is similarity between marriage

and 11.59 (PM)?
jawab:donoun ke baad din badal jatay
hain.
16: great truth:
Tears do not come when you miss a
person but they come out when you
don't want to miss a person.
17. When you focus on problems, you
will have more problems but when you
focus on possibilities
you will have more opportunities.
18. A phone conversation:
Lady: I think you are father of one of my
children.
Man: o my God! Are you Mariya?
Lady: No
Man: Sara?
Lady: No
Man: Sadaf?
Lady: (in total confusion) No Sir, I m
class teacher of your son.
mansoub hai:
Ikhtiyar taqat aur dolat milnay par log
badaltay nahain bal kah bai niqaab hotay
hain.
20. Amrika main bistar ka takya othanay
say dollars nikaltay hain. India main
bistar ka takya othanay say sinma kay
tikat nazar aatay hain jab kah Pakistan

main bistar ka takya othanay say hath
kay punkhay nazar aatay hain.
Geo Pakistan
21. Eak din mein nay os kay badlay
howay lehjay aur bigray howay taiwar
daikh kar es ki wazahat chahi.
Os nay jawabun kaha yah sab daikh kar
kisi wazahat ki zarourat baqi hai?!
21. Larka: agar moqa mila to mujh say
shadi karo gi?
Larki: agar moqa mil giya to shadi
karnay ki kiya zarourat hai?
mansoub hai:
Khuda say jab bhi dua mango to

Moqadar mango, aqal nahain kayoun kah
mein nay bohat say aqal waloun ko
moqadar waloun kay dar par daikh hai.
23. Pathan larki se: humara dil main aa
jao
Larki ghussay se: otaroun chapel kya?
Pathan: pagli aise hi aa jao masjid tthori
hai
24. A qualified MBA marketing student
married a girl: after one year of married
life he got angry and sent a note to his
father-in-law: your product is not
according to my requirements.
The smart father-in-law replied: one year
warranty expired. Company is not
responsible.
25. Aqal mand admi jab koee khass aur

ahum faisla karta hai to apni aankhain
band kar laita hai, bohat sochta hai, apne
dil ki sonta hai, apne waldain aur behan
bhaioun se ra ay laita hai, apna damagh
use karta hai aur aakhir main wohhi karta
hai jo os ki bivi kehti hai
26. A good cook could cook well.
Try to read it fast ..in the end you will feel
like a hen.
27. Jahan roti mazdour ki ojrat se
mehngi ho ja ay wahan dou chizain sasti
ho jati hain:
Ourat ki izzat aur mard ki ghairat
(salahudin ayubi)
28. Once a wise man was asked: what is

meaning of life?
He replied: life itself has no meaning, life
is an opportunity to create a meaning.
29. Tarasta hai dil kisi ki sada ke liay
Tairi mohabat tairi wafa ke liay
Hum aur kuch nahain mangte tum se
Bas,
Masjid ke lotay wapis kar de khuda ke
liay
30. We strongly condemn slaps on the
face of a teacher in sindh by wahida
shah MPA (PPP)
Its not only worst insult of a teacher but
Pakistan and humanity.
Where are the human rights activities?!
Where is civil society?!

Where is government?!
Where is judiciary?!
Where is media?!
Where are parents?!
Where are students?
31 Masi: putra mainoun othay dafnana
jithay her waylay lokein aande jande
rehain.
Putar: GT rod tay na dafna daieay qabar
di qabar jump da jump.
32. 6 chizain qismat waloun ko milti hain:
1. Pisti kutti
2. Aseel kukar
3.
Liyari maj
4. Lal amroud
5. Wadday kanna wali daisi bakri
6. Taire warga yaar
33. Judge:
Order
Order
Order
Pathan: ek bargar
2 chicken
Ek cold drink
Judge: shut uo
Pathan:no (I am shut up)
Only 7 up
34. Agar computer system Punjabi main
hota to
Welcome ji ayaan noun

Ok aho
Send: ghalo/sato
Download thalay lao
Delete mitti pao
Search labo
Run nasso
syntax error dur fitaimounh
cntrl alt del siyapa ee mokao
35. Double meaning
Girl: aaj office jatay hi boss mujh par
char giya
Friend: kayoun?
Girl: mein late gaee thi na
36. Pakista ka qoumi phal sabr
Qoumi kaial kudkush hamla

Qoumi fashion mazakraat
Qoumi dua ya Allah bijli aa ja ay
2Good
Jis Ko Tum Chaaho Wo Mohabbat
!! Jo Tumhein Chaahe Us Ka Kya? ? ?
!! Jis K Liye Tum Roye Wo Mohabbat
!! Jo Tumare Liye Roye Uska KYA? ?
!! Jis K Liye Tum Tarpe Wo Mohabbat
!! J0 Tumhare Liye Tarpa Uska Kya? ? ?
!! Jis Ko Tumne Chaaha Wo Tumko Mile
!! Aur Jis Ko Tum Na Mile Uska Kya?
Dr Maqsood Hasniwah ji wa, kya baat hai
bohat khoub
http://www.forumpakistan.com/sobd-egul-t85853.html#ixzz4KmKCUClV
anna
Gari par bitha shakhas cycle sawari say
nafrat karta hai likin woh cycle ki sawari
kay lowazmaat aur os sawari say
mukhsus lazzat say naaashna hota hai.
os Ki kamtari say nafrat anna ko to
taskeen day sakti hai likin es haqeqat ko
juthlaya nahain ja sakti kah her cheez ki,
os kay apnay haway say eak worth/anna
zaroor hoti hai. Yah bhi nahain faramosh
karna chahiay kah os ko malkeat ka darja
hasal hai. Her malik na honay ki sata say
aagay hota hai. Dusra woh kisi na kisi
aaghi (skill) say munsalik zaroor hai jis
say gari sawar mehroom hai.

sahiba
Full PK Member
Yes, you are right. Is main koyee shak
nahin keh har cheez ki apni ahmeyaat
hoti hey. We dont have right to say that
this think is kaamtar, may be that is a lot
of worth for other person. May we lealize
the importance of that at the time of
need.
Dr Maqsood Hasni
aap ki behtareen ra'ay k liay
shukar'gozar hoon
HiTLER
Full PK Member
Hyderabad, Sindhudesh
nice dr. sahab
Dr Maqsood Hasni
meharbani janab
http://www.forumpakistan.com/annat715.html#ixzz4KmIWSS6Z
Sakhtyaat, Sakht Shekni Raad-E-Sakht,
Eak Aasasi Motalah
Sakhtyaat Darhaqiqat Zindgi Kay Tamam
Hawaloon, Wastoon Or Rabtoon Kay
Baray Main Sochnay Or Eak Makhsous
Andaz Say Amal Karnay Ka Naam Hai.
Dusray Lafzoon Main Yah Keh Saktay
Hain Kah Sakhyaat Zindgi Or Os Kay
Jumla Moaamlaat Kay Baray Main

Naserfaf Ghoor Karnay Ka Saliqa
Sekhati Hai Balka Apnay Andaz Say
Tajarbaat Ka Dhang Bhi Batati Hai. Hum
Jo Daykh Ya Soch Rahay Hotay Hain, Wo
Wohi Kuch Hota Hai, Say Zeyada Gher
Zimadarana Or Gumrakun Baat Nahain.
Hamara Sochna Dakhna, Karna, Lekhna
Wagherah Hamara Nahain Hota. Issi
Tarah Hum Apnay Sochay, Daykhay,
Samjhy, Lekhay Wagherah Per Koe
Aakhri Hukam Nahain Laga Saktay.
Sochnay Daykhnay Ya Lekhnay Walay Ki
Sochtay, Daykhtay Ya Pher Lekhtay
Waqat Moot Waqay Ho Jati Hai. Jiss Kay
Motaalaq Socha, Daykha, Samjha Ya
Lekha Ja Raha Hota Hai Or Jo Os Ka
Malahza Kar Raha Hota Hai, Os Ki
Zimadari Bher Jati Hai. Yah Bhi Kah
Sochnay, Dakhnay Or Lekhnay Walay
Kay Andar Ka Nazar Or Qari Zinda Ho
Kar Mutharrak Ho Jata Hai. Woh Tanha
Nahain Hota Balkah Ungint Samaji

Reshtoon Say Jura Howa Hota Hai.
Garema Kay Motabaq:
Sakhtyaati Nazaam Momkina Ensani
Reshstoon Kay Goshwaroon Per Mabni
Hai(1)
Es Hawala Say Malahza Koninda Ki Bhi
Moot Waqay Ho Chuki Hoti Hai. Es
Moqaam Per Samaj Ka Ejtamae Shaoor
Harkat Main Hota Hai. Issi Bonyad Per
Sakhtyaat Kay Doo Assool Teh Patay
Hain:
A- Tehreer Khud Ko Lekhti Hai, Mosanaf
Nahain Lekhta
B- Lekhnay Kay Baad Mosanf Ki Moot
Waqey Ho Jati Hai
Pehlay Assool Ka Matlab Yah Hai Kah

Lekhnay Wala En Tehreeroon Say (Kisi
Na Kisi Hawala Say) Aagah Hota Hai, Jo
Os Mozo Say Motaalaq Pehlay Say
Mojood Hoti Hain. Woh Enhi Ki Kisi
Naay Hawala Say Takraar Kar Raha Hota
Hai Ya Az Sar-E-Neo (Dobara), Oon Ki
Tashreh Kar Raha Hota Hai Ya Oon Ka
Pher Say Samaj Say Reshta Joor Ya
Naya Reshta Talash Raha Hota Hai. Jab
Woh Yah Sab Kar Raha Hota Hai Os Ka
Wajood Napead Ho Jata Hai Or Ensani
Shaoor, Ensani Samaj Ka Roop Dhar
Layta Hai. Es Moqaam Per Main Nahain
Too Ki Haiseat Baqi Rehti Hai. Main,
Too Kay Motaalaq Bolta,Sochta Or
Lekhta Hai. Tasavavaf Kay Sochnay Or
Amal Karnay Ka Bhi Yahhi Andaz Or
Watera Raha Hai. Es Leay Sakhyaat Kay
Es Assool Ko Tasavaf Kay Khalaf Samjna
Darust Baat Nahain.
Dusray Assool Kay Motabaq Mosunnaf

Meaz Eak Zarea Ya Aalahkar Hota Hai Jo
Pehlay Say Mojood Ko Shakal Daynay Ka
Sazawar Hota Hai. Jab Woh Apna Kaam
Kar Chukta Hai To Os Ki Moot Waqey Ho
Chuki Hoti Hai. Yaeni Woh Tehreer Os Ki
Nahain Hoti Jissay Woh Apni Samjh
Raha Hota Hai Or Nahi Os Ki Tehreeroon
Ko Os Kay Shakassi Hawala Say Liaa Ja
Sakta Hai. Kioonkah Oon Tehreoon Ka
Os Kay Tashakhas Say Koe Taalaq
Nahain Hota.
Mosanaf Choonkah Meaz Aalahkar Hota
Hai Es Hawala Say Tehrerain Khud Ko
Lekhti Hain. Urdu Main Es Ka Naam
Aamad Hai. Baqool Molana Hali:
Aamad Say Morad Jo Shair Shaer Ki
Zoban Ya Qalam Say Baysakhta Nikalta
Or
Forun Tapak Paray (2)

Goya Lekhtay Waqat, Lekhnay Walay Ki
Marzi Erada Ya Koe Socha Samjh
Munsooba Nahain Hota Balkah Pehlay
Say Mojood Ensani Shaoor Harkat Main
Hota Hai. Lekhnay Sochnay Ya Bolnay
Walay Ka Vajood Anqa Hota Hai. Haan
Woh Moaamlay Kay Ezhar Ka Zareaa
Zaroor Hota Hai. Issay Yoon Bhi Keh
Saktay Hain, Hath Qalam Or Damagh Os
Lumhay Darhaqeqat Ensani Samaj Ka
Ejtamae Shaoor Hota Hai.
Hali Nay Moqadma Sheir-O-Shaeri Main
Aamad Kay Nazrea Ko Raad Karkay
Aavord Ka Nazreaa Deya Hai. Aavord
Kay Hawala Say Dekha Jaay To Bhi Taan
Es Per Tooty Gi Kah Mosunnaf Ya Shaer
Apnay Leay Nahain Ya Pher Apnay Leay
Nahain Lekh Raha Hota. Os Ki Apni Zaat
Ko Os Kargozari Main Zarah Bher Dakhal

Nahain Hota Balkah Wahaan Bhi Ensani
Samaj Ka Ejtamae Shaoor Mutharrak
Hota Hai. Dr. Mohammam Amin Nay Kiya
Khoob Kaha Hai:
Shaeri Kisi Bhi Saaqfat Ka Movessar
Tareen, Latif Tareen Or Dilkosha Ezhar
Hota Hai. (3)
Shaeri Kisi Shaer Ka Lisani Ezhar
Nahain Balkah Saqafat Ka Lisani Ezhar
Hai. Jab Yah Kaha Jata Hai Kah Shaeri
Saqafat Ka Lisani Ezhar Hai To Shaer Ka
Shaeri Main Vajood Madoom Ho Jaay
Ga.Shaer Darhaqeqat Eak Samaj Ka
Naam Hai Na Kah Os Say Morad Koe
Mutkhalas Shakhas. Es Leay Shaeri Ka
Kisi Mutkhalas Shakhas Kay Hawala Say
Motaleaa Karna Nahaeat Gumrahkun Ho
Ga.
Tushreh-O-Tafheem Main Shaer Ki
Shakhaseat Os Kay Zaati Halaat Or Os
Ka Zaati Mahool Ko Mad-E-Nazr Rakhna
Tushre Ko Akae Tak Mahdood Kar
Daynay Kay Mutradef Hai. Dusri Taraf
Motaleaa Karnay Wala, Doraan-EMotaleaa Madoom Ho Jata Hai. Wahaan
Bhi Ejtamae Samaji Shaoor Kay Tehhat
Motaleaa Ho Raha Hota Hai. Tehreer,
Jissay Sosear Neshan (Sign) Ka Naam
Dayta Hai, Doo Hessoon Main Monqasem
Hi:
1- Dall (Signifier) 2- Madlool (Signified)
Dall Koe Bhi Bamaeni Lafaz Or Madlool
Lafaz Say Wabasta Shay Ka Tasavar. Her
Dall Ka Eak Madlool Hai Or Her Madlool
Lachakdar Hota Hai. Dall Or Madlool Kay
Darmeyaan Reshta Ban Jata Hai, Balkah
Reshta Mojood Hota Hai Jo Kah Saqafti
Nazam Ki Pedawar Hota Hai Lafaz Abba

Kay Sath Eak Tasavar Wabastah Hai.
Abba Eak Shakhas Say Motaalaq Saqafti
Neshan Hai. Ensani Samaj Main
Taqreban Six Arab Ensan Bastay Hain Jo
Banavat Or Haieat Kay Hawala Say
Taqreban Eak Say Hotay Hain, En Sab
Kay Leay Yah Neshan Nahain. Es Neshan
Ka Taalaq Kisi Makhsos Shakhas Say
Nasbi Hawala Say Jurta Hai. Goya Bohat
Say Eak Say Logoon Main Kisi Makhsos
Shakhas Ki Shanakhat Ki Yah Aalmat
Hai. Taya Abba, Dada Abba, Nana Abba
Waghera Kay Sabqay Kisi Dusray Samaji
Reshtay Ki Shanakht Wazey Kartay Hain
Jo Abba Or Samaj Kay Araboon
Ensanoon Say Alagtar Hain.
Gaay Ka Eak Madlool Hai, Jo Degar
Janvaroon Say Alagtar Tasavar Dayta
Hai. Gaay Pharnay Sunnay Say Kisi
Beal, Onth, Gadhay Ya Kisi Or Chopa,Ay

Ka Tasavar Zehhan Main Nahain
Obherta. Yah Lafaz (Sign) Sontay Hi:
A- Gaay Jo Eak Chopaya Hai Or Doodh
Dayta Hai Ka Tasavar Obherta Hai.
B- Lafaz Gaay Or Dusaray Janvaroon
Say Motaalaq Alfaz Or Oon Say Wabasta
Tasavaraat Ki Tafreeq Samnay Aa Jati
Hai Kah Gaay Gadha Onth, Billi
Wagherah Nahain Hai
Tafreeq Kay Zemun Maim Soseer Kehta
Hai:
The Sound Of A Word Is Not Itself
Important But Tha Phonetic Contract
Which Allow Us
To Distiduish The Word From Ansy
Other (4)
Es Eqtabass Ki Roshni Main Lafaz Gaay

Char Akaeoon Say Mil Kar Eak Kulli
Wahdat Ban Saka Hai:
1- Gaay Ka Dusray Janvaroon Say Es
Leay Reshta Hai Kah Woh Dusroon Ki
Shanakhat
Ka Zarea Hai
2- Dusroon Say Faraq Ki Bana Per Es Ki
Apni Shanakht Qaem Hai
3- Dall Or Malool Gaay Kay Neshan Say
Wabasta Hain
4- Mosannaf Or Qari Kay Adraak Ka Aala
Or Gaay Neshan Kay Samaj Main Yah
Pehlay Say Establish Hai
Sakhyaat Kay Motabaq Kisi Neshan Ki
Koe Aakhri Tushreh Nahain Hai. Lafaz
Gaay Eak Mukhsos Or Doodh Say
Wabasta Ho Kar Bhi Pher Say Dohraay
Janay Ka Mahtaj Hai. Es Say Koe
Tehshuda Maeni Wabata Nahain Kiay Ja

Saktay. Qerat Or Tafael Tehzeeb Kay
Andar Or Tarekh Kay Mehvar Per Hai.
Yaeni Maenoon Main Tabdeli Aati Rehti
Hai Es Leay Koe Qerat Ya Tashreh Aakhri
Tashreh Nahain Hoti. Yahaan Tak Kah
Kisi Neshan Ko Bhi Estakam Hasal
Nahain. Eak Hi Moaashray Main Os Ki
Ashkali Tabdeliaan Aati Rehti Hain.
Jaysay Lahoo Say Laho, Taraph Say
Tarap, Dovana Say Devana, Awal Say
Ahwal, Qufli Say Qulfi Wagherah . En Say
Eak Madlool Zaroor Wabasta Hai. Yah
Bhi Kah Bolay Howay Alfaz Ki Rovaet,
Lekhay Howay Alfaz Say Bohat Pehlay Ki
Hai.
Yah Moaamla Quran Kay Khalaf Nahain
Kah Neshan (Qurani Estala Main Esmaa)
Nazlah Hain.Bilashuba Aadam Ko Esmaa
Sekhaay Gay Or Woh En Kay Hawala
Say Degar Mukhloqaat Say Motbar Or

Mohtaram Tehray. Zameen Par Aatay Hi
Naseraf Jagah Main Tabdeli Aae Balkah
Mahool Or Halaat Bhi Aalag Say
Mayassar Aaay. Ensan Garohoon,
Tabqoon, Kunboon, Qabeloon,
Jamaatoon Or Nasloon Main But Gaya.
Es Taqseem Kay Sabab Ezhar Or Rabtay
Kay Leay Ossay Apnay Neshan (Traces)
Takhleeq Karna Paray. Agar Aataya
(Nazlah) Neshan Challay Aatay To
Naseraf Neshan Ko Estakam Mayassar
Rehta Balkah Gher Lachakdar Hota. Es
Tarah Qeraat Or Tushreh Main Bhi
Tubdeli Na Aati.
Eak Samaj Main Tafreeq Kay Sabab
Ungint Peshoon, Tabqoon, Garohoon Or
Qunboon Say Loog Taalaq Rakhtay Hain.
Eak Hi Samaj Main Bohat Say Meni
Culture Saanas Lay Rahay Hotay Hain.
Jo Aalag Say Akaeaan Ho Kar Bhi Eak

Wahdat Ka Hessa Hotay Hain Or Woh
Jall Kay Dhagoon Ki Tarah Aapess Main
Wabastah Hotay Hain, Onhain Aalag
Nahain Kiya Ja Sakta. Kisi Azeem-UlShan Emarat Ki Her Eint Ki Zaroorat Or
Os Kay Hosan Ka Lazmah Hoti Hai. Es
Haqeqat Kay Bavajood Her Eint Ki Apni
Shanakhat Or Os Say Eak Madlool Ka
Tasavar Gurra Howa Hota Hai. (5) Tahum
Wahdat Kay Hawala Say Woh Madoom
Ho Chuki Hoti Hai. Yah Bhi Kah BatoorE-Aakae Nazar Or Qari Ko Mutharrak
Rehna Perta Hai. Yah Es Aakae Ki Anna
Ki Majbori Hoti Hai.
Janab-E-Ameer Say Yah Qool Munsoob
Kiya Jata Hai, Kehnay Walay Ko Mut
Dakho Os Kay Kahay Ko Daykho Yah
Mosanaf Ki Moot Ka Khula !n Hai. Es
Tarah Qari Nazar Samay Kehnay Ya
Lekhnay Walay Ki Ongli Pakar Kar Qerat
Or Tushreh Ka Farezah Kayoonkar Sar
Anjam Deya Ja Sakta Hai Or Nahi Woh

Batoor-E-Nazar Qari Wagherah Es Ki
Tushreh Kar Raha Hota Hai. Aysa
Mumkin Bhi Nahain Kah Eak Wakeel Jo
Shaeri Ka Zooq Rakhta Hai, Ghalib Ki
Shaeri Partay Waqat Ghalib Ki Zaat,
Halaat Or Mahool Ko Samnay Rakh Kar
Os Ki Shaeri Say Haz Hasal Karay Ga.
Woh Es Ka Paband Nahain. Ghalib Os Ka
Ehhad, Kisi Tarekhi Bood Ya Tasalsal Ya
Kisi Seyasi Jabr Say Os Ka Kiya Taalaq
Ya Os Ki Dilchaspi Layaeni Se Baat Hai.
Woh Jo Phar Raha Hota Hai Woh Bhi To
Os Say Pehlay Ki Tushreh Hai. Dusri
Baat Yah Kah Woh Kahi Hoe Baat Ko
Apnay Andaz Main Dohraay Ga. Jab Woh
Dohra Raha Ho Ga Wakeel Culture
Hurkat Main Ho Ga Nakah Koe Eak
Wakeel Ho Ga. Es Tarah Galib Bhi
Madoom Ho Chuka Ho Ga. Tahum Ghalib
Kay Sath Hi (Identified) Wakeel Ki Moot
Waqey Ho Chuki Ho Gi. Es Ki Tushreh
Wakeel Culture Main Aakhri Tushreh Na

Ho Gi Kayoonkah Kisi Bhi Samaj Kay
Hawalay, Mehdood Or Aakhri Nahain
Hotay Or Nahi En Hawaloon Ko Estakam
Hasal Hota Hai. Her Porana Hawala Naee
Tushreh Ka Sabab Zaroor Banta Hai.
Zamani-O-Makani Faslay Or Taghaeraat,
Ghalib Say Motaalaq Wakeel Culture Kay
Payroo Nahain Hain. Gaay Ka Madlool
Gaay Culture Say Wabasta Hai. Issay
Gao Culture Ya Bartanivi Cow Culture
Say Nathi Nahain Kiya Ja Sakta. Goya
Eak Say Culture (Naam Kay Lehaz Say)
Main Makani-O-Zamani Fasloon Kay
Sabab Qerat Or Tafhoom-O-Tushreh Kay
Taqazay Or Zaroortain Badal Jati Hain.
Maslans:
Maqtool Ki Lash Kay Sath Falaan Rang,
Qad Kath Ki Gaay Zebah Karkay Gosht
Mas Kiya Giya(6) To Woh Bolnay Lagi
Musa Ki Aadam Mojoodgi Main Gaay

Kay Bachray Ki Bani Esraeel Poja
Karnay Lagy(7)
Gao Mata Ko Zar Ponchna Paap Hai
En Hawaloon Ko Daraj-E-Zael Hawala
Say Kaysay Or Kayoonkar Nathi Kiya Ja
Sakta Hai:
O Woh To Allah Ki Gaay Hai
O Gaay Zebah Karkay Gost Goraba Main
Baant Doo
O Os Nay Bakar Eid Par Javan Or
Sehhatmand Gaay Zebah Ki
O Bori Gaay Ka Doodh Patla Or Zardi
Mael Hota Hai
Daraj-E-Bala Jumlay Gaay Say Wabasta
Tasavar Kay Mukhtalef Madlool Samnay
Latay Hain.
Sakhtyaati Fikar Albar Kameo Kay
Sasifas Say Bhi Mamasal Qarar Nahain

De Ja Sakta. Sasifas To Layaeneat Ki
Aalamat Hai Jabkah Sakhtyaat Main Pher
Say Dohray Janay Ka Amal, Mazeed Khoj
Or Mazeed Maeneveat Ki Talash Say
Ebarat Hai. Sakhtyaati Rovaeaa (Teh Dar
Teh) Talash, Sciency Or Falsafiyana Hai.
Baez Logoon Ko Yah Rovayah Zehni
Warzesh Say Mutmasal Lagta Hai (8)
Mahar-E-Nafsyat Eak Hi Sowal Nafasyati
Mareez Say Mukhtalif Andaz Say Es Leay
Dohrata Hai Kah Woh Madlool Say
Wabastah Zeyadah Say Zeyadah
Karyaan Jama Kar Sakay. Es Fael Kay
Doran Dall Or Madlool Madoom Ho
Chukay Hotay Hain Kiyoonkah Yah
Donoon Eak Azeem Wahdat Say
Wabastah Ho Chukay Hotay Hain. Woh
Shanakhti Kaji Ko Talash Karnay Ki
Kosehesh Kar Raha Hota Hai. Issi Tarah
Kisi Funparay Main Naay Maeni Talash
Karnay Ka Amal Bulkul Maher-E-
Nafasyat Ka Sa Hota Hai. Qari Bar Bar

Duhraay Janay Kay Amal Kay Zareay
Kisi Natejay Per Ponch Janay Ki Sae
Karta Hai. Tahum Es Ka Hatmi Natejah
Kabi Bhi Raad Ho Sakta Hai.
Neshan Research Per Hi Ghoor
Farmaein Search Kay Lughvi Maeni
Talash Karna Kay Hain.
Re Dobarah Dohray Janay Say Motaalaq
Sabqa Hai, Yaeni Dobarah Talash. Lafaz
Yah Zaher Kar Raha Hai Kah Talash
Pehlay Ki Ja Chuki Hai Ab Essay
Dobarah Talash Kiya Ja Raha Hai Ya
Dobarah Say Talash Karnay Ki Zaroorat
Hai. Leliford Dodi Issay Talash-O-Justajo
Ka Naam Dayta Hai. Taxman Issay
Masael Kay Hal Kay Lea Eak Bazabtah
Monazam Kosehseh Qarar Dayta Hai.
Naerson Kay Nazdeek Research Sachae
Ki Talash Ka Zareah Hai. Jiss Kay Zareay
Haqaeq O-Afkar Ki Talash Ki Jati Hai.(9)

En Ehl-E-Danesh Ki Tarefoon (Definition)
Say Daraj-E-Zeal Amoor Ki Nishan Dahi
Hoti Hai:
A- Talash, Dohraay Janay Kay Aml Ka
Naam Hai
B- Dohray Janay Ka Amal Haqaeq-OAfkar Ki Talash Kay Leay Ekhtayar Kiya
Jata Hai
C- Mojood Say Aagay Bhernay Ki
Kosehseh Ki Jati Hai.
D- Mojood Tasalli Bakhsh Nahain
E- Aazafah Ya Tarmeem Waghreah Kay
Leay Mojood Say Aagay Bhera Ja Raha
Hai
F- Mojood Ko Raad Karkay Aagay Bhara
Jar Aha Hai
E- Re Dobarah Say Motaalaq Sabqa Hai
Sakhtyaat Main Aagy Kay Leay Post Ka

Lafaz Estamal Kiya Jata Hai. Baez Loog
Raad-E-Sakht Or Sakht Shakni Ko
Sakhtyati Fikar Ki Na Samjhtay Hain,
Halaankah Yah Darust Nahain. Raad-ESakht Say Moraad Mojooda Tashreh Say
Enharaf Jabkah Sakht Shakni Kay Maeni
Pehlay Say Mojood Say Enkar Karkay
Ossi Ya Kisi Or Zaveay Say Aagay
Bherna Hai.Es Say Yah Natejah Akhaz
Kiya Jata Hai Kah Koe Qerat Ya Tashrh
Aakhri Nahain. Issay Kisi Waqat Bhi
Raad Kiya Ja Sakta Hai. Os Ki Jagah Koe
Nae Tashreh Ya Qerat Pesh Ki Ja Sakti
Hai Or Yah Silsalah Jari Rehta Hai.
Waqat Halaat Mahool, Mosam Hajaat,
Amerjah, Zaroortain, Nazreay Wagherah
Sakat-O-Jamad Shay Nahain Hain. En
Main Taghereraat Aatay Rehtay Hain.
Qari Ya Nazar Kisi Gher Lachakdar
Zaveay Ya Asool Ka Matehhat Nahain

Hota. Os Kay Pesh-E-Nazar Doo
Moaamlay Hotay Hain:
A- Neshan Ki Qerat
B- Neshan Say Wabastah Tasavar
(Madlool/Signified)
Boht Say Rejat Pasandoon Ka Esrar Hai
Kah Lafaz Ki Qerat Ehal-E-Zoban Kay
Rovaeay Ki Paband Hai. Kisi Bhi Tabqay
Ko Ehal-E-Zoban Qarar Dayna, Ensani
Samaj Ki Mojoodgi Say Enkar Kay
Mutradaf Hai. Ehal-E-Zoban To Eak Akae
Hain Lekin Jab Woh Qerat Ka Moaamlah
Teh Kar Rahay Hotay Hain, Madoom Ho
Jatay Hain. Nasakh Nay Jo Assool Urdu
Kay Leay Wazey Kiay, Khud Oon Kay
Haan En Say Enharaf Milta Hai. Es SuratE-Hal Kay Tehhat Kisi Akae Ko Wahdat
Tasleem Kar Layna Sakhtyati Motaalah
Say Enkar Hai. Yah Enharaf Apni Asal
Main Sakht Shekni Hai. Issi Tarah Lafaz

Ya Neshan (Trace/Sign) Say Wabastah
Tasavar Qerat Say Alag Nahain Or Nahi
Qerat, Os Tasavar (Madloo) Say Koe Alag
Cheez Hai.
Neshan Koe Khudkar Akae Nahain. Dall
Or Madlool Eak Dusray Kay Leay LazamO-Malzoom Hain. Yah Kayoonkar
Mumkin Hai Kah Kisi Dall Or Madlool Ka
Hayaat Kay Dusray Shoboon Say Taalaq
Na Ho. Tasneef Ka Infrastructure Codes
Or Conventions Par Mushtamil Hota Hai.
Yah Codes Or Conventions Tusneef Ko
Hadood Say Aazadi Dalatay Hain. Her
Kood Or Convention, Qerat Or Tushrah
Ko Apni Hadood Kay Jabr Main Lay
Layta Hai Or Issi Kay Motabaq Qerat Or
Turshreh Kay Waqat Os Kood Ko Qari Ya
Sharah Mar Jata Hai. Os Ki Moot Ensani
Samj Ko Zinda Rakhti Hai. Lafaz Ezhar
Tak Hi Mehdood Nahain Hotay Balkah

Woh To Ezhar Kay Leay Moharrak Surat
Bannay Ki Koshesh Kar Rahay Hotay
Hain. (10) Oski Yah Moharrak Surat Joon
Joon Safar Teh Karti Hai Construction Or
Deconstruction Kay Mowaqay Bher Jatay
Hain. Pas-E-Sakht Dakhnay Or Partal
Karnay Kay Nazrea Nay Mosannaf Ko
Matan Say Alag Karkay Os Ki Jagah
Sheireat (Poetic), Jo Kah Saqafti Codes
Or Conventions Par Mabni Nazm Hai, Ko
Day De Hai. Yoon Saqafti Nazam Ko
Ehmeat Hasal Ho Gae Hai. Tanqeed,
Mosannaf Ki Sowanhi Hiseat Ki Bajaay
Os Ki Takhliqi Hiseat Ko Ojagar Kar Rahi
Hoti Hai.(11) Yah Baat Yaqenan Bari
Aajeeb Lagti Hai Kah Mosannaf Ko Nazar
Andaz Karkay Os Ki Takhliqi Hiseat Ko
Ojagar Kiya Jar Aha Ho Lekin Haqeqat
Yahhi Hai.
Mosannaf Ki Takhliqi Hiseat Zaat Pat,

Rang Nasal, Aalaqa, Qabelah, Jamat,
Garoh,Kunba Wahherah Isi Kasafatoon
Say Pak Hoti Hai. Woh, Mosannaf Jo
Akae Hai, Ki Mahtaj Hoti Hai. Mosannaf
Ki Takhliqi Hiseat Bohat Aagay Tak Pehli
Hoe Hoti Hai . Kaha Jata Hai Agar Sachae
Tak Rasae Ki Koshesh Ho To Etna Aagay
(Post) Bhera Jaay Kah Sohabah Ki Saf
Main Shamel Ho Jaein, (Alama Shibli
Namai) Yahhi Taraqqi Qarar Pati Hai. PasE-Sakht Kiya Hai? Yahhi To Hai Or Yah
Amal Sakht Sakni Kay Bagher Mumkin
Nahain. Syed Abid Ali Abid Ka Kahna
Hai:
Matalib Kay Ezhar-O-Ablagh Kay
Mukhtalif Aloom (12) Poranay Alfaz Ko
Assay Maeni Pehna Daytay Hain Kah
Woh Es !n Ki Khas Estalah Ban Jatay
Hain Or Oon Main Lughvi Maeni Say
Kahain Zeyadah Wosat Or Nae Dalaltain

Peda Ho Jati Hain. (13)
Es Eqtabas Per Zara Ghoor Farmaein
Yah Sakhtyati Fikar Ki Namaeindgi Kar
Raha Hai. Yaeni:
1- Neshan Or O Ski Qerat Ko Estakam
Nahain
2- Ezhar-O-Ablagh Ka Amal Sakht Shakni
Ka Baes Banta Hai
3- Tashreh Ka Amal Tehrao Ka Shaker
Nahain Hota Balkah Her Tashreh Kay
Raad Honay Ka Khadshah Baqi Rehta
Hai
4- Dall Say Wabastah Madlool Wosat
Ekhtayar Karta Hai Or Os Main Nae
Dalaltain Peda Hoti Jati Hain
Adab Eak Samaji Qoowat Ka Naam Hai.

Issay Kisi Makhsos Akae (Mosannaf) Say
Jora Nahain Ja Sakta Yaan Pal Sartar Bhi
Akae Ko Wahdat Say Or Wahdat Ko Akae
Say Nathi Karta Hai. Prof. Abdul Qader
Sarwari Ka Kahnana Hai:
Shaeri Bagher Takhael Kay Peda
Nahain Hoti (14)
Takhael, Shaer Kay Zaati Hawaloon Ka
Paband Nahain Or Nahi Woh Shaer Ki
Zaat Tak Mehdood Hota Hai. Es Ka
Shaer Ki Zaat Say Seray Say Koe Taalaq
Hi Nahain Hota. Shaer To Eak Zareaa-EEzhar Hai. Sakhyaat Adab Ki Os
Shereat(Poetic) Kay Nazam Ka Taeyan
Karna Chahti Hai Jiss Ki Ruo Say Adab
Samaji Tashkeel Ki Jamalyati Sata Kay
Toor Per Ezhar Pazeer Hota Hai Or
Batoor-E-Adab Kay Phara Or Samjha
Jata Hai. Es Baat Ko Yoon Bhi Kaha Ja

Sakta Hai Kah Matan Or Qari (Shaeri Ki
Takhleeq Kay Baad Or Os Ki Qerat Kay
Waqat Tak) Eak Dusray Ka Samna Fael
Or Mafool Ki Hiseat Say Nahain Kartay
Balkah Donoon Ki Taqseem Khud Qari
Kay Andar Jana Layti Hai. Dusray
Khayalaat Ko Sochnay Or Samjhnay Kay
Doran Khud Qari Ki Apni Enfaradeet Pas
Manzar Main Challi Jati Hai Kayoonkah
Os Ki Enfaradeet Ki Jagah Kharji
Khayalaat Lay Laytay Hain Or Ab Yahhi
Mozoo Hotai Jiss Par Os Ki Towajah
Hotati Hai. Syed Abad Ali Abad Kahtay
Hain :
Ghalib Nay Kasrat Say Sanaatain
Estamal Ki Hain Lekin Issi Khoobi Say
Estamal Ki
Hain Kah Mahal-E-Maeni Kay Bajaay
Moaavan-E-Maqsad Hoti Hain Or Jab
Oon Ki
Taraf Towajah Delae Jati Hai To Eak
Khass Qesam Ka Tahaeyar Ensbat Or
Estajab Hasal
Hota Hai (15)
Ghoor Farmaeay:
1- Yah Sanaatain Ghalib Ki Taskeek Ki
Hoe Nain Hain, Ghalib Kay Haan
Oon Ka Estamal Howa Hai
2- Ghalib Say Pehlay Oon Ka Estamal
Hota Raha Hai, Pher Say Estamal Kay
Maeni Yah Hain Kah Nae Tashreh, Nae
Qerat Or Naay Maeni Tashkeel Paay
Hain
3- Ghalib Kay Haan Mostamal Sanaatain
Mahal-E-Maeni Ki Bajaay Moaawan-E-
Maqsad Hain
Eak Bar Pher Ghoor Farmaein:
1- Ghalib Pehlay Say Mojood Ka Naya
Estamal Daryaft Karnay Kay Leay
Pehlay Estamal Ko Deconstruct Kar
Rahay Hain
2- Pehlay Say Mojood Mafaheem Ko
Raad Karkay Naay Zaveoon Ka
Ehtamam
Kar Rahay Hain
3- Mahal-E-Maeni Ki Bajaay Moaavan-EMaeni Bana Kar Pehlay Say Mojood
Mafaheem Ki Kaenat Say Enharaf Kar
Rahay Hain
4- Yah Kaam Mojoodah Samaji-O-Adbi
Set Up Sar Anjam Day Raha Hai Nakah
Ghalib
Woh To Maez Eak
Waselah/Zareaa/Wastah Hain
5- Woh Naseraf Sakht Shakni Kar Rahay
Hain Balkah Pher Say Dohranay Kay
Amal
Par Amal Pera Hain
Prof Mashkoor Hussain Yaad Kay Haan
Meri En Morozaat Ki Tasdeeq Mojood
Hai:
Her Lafaz Par Os Kay Aam Say Aagay
Bhar Kar Socheay Tab Ja Kar Gunjena-EMaeni
Ka Talesam Aap Par Khullay Ga. Pehli
Nazar Main Aam Maeni Say Aam
Mafhoom Hi
Niklay Ga. Khass Maeni To Zarah Ghoor
Karnay Kay Baad Hi Maloom Hotay Hain.

(16)
Goya:
1- Eak Bar Pehlay Socha Gaya Hai Jo
Mojood Say Raad Ho Kar Pher Say
Socha Jaay Ga
2- Bar Bar Sochnay Say Hi Gunjena-EMaeni Ka Talesam Khul Sakta Hai
3- Koe Bhi Soch Hatmi Or Aakhri Nahain
Fikri Etabar Say Mofakar Maez Sochnay
Ka Eak Ema Hai Jiss Main Woh Kuch
Nahain. Fikar Eak Fael Ko Janti Ha Or Os
Ki Shakhseat Ko Bhi. Es Soch Say Aaghi
Rakhnay Wala Es Say Zayadah Dilchaspi
Nahain Rakhta Kah Aakhar Socha Kiya
Gaya Hai. Es Main Agar Sochnay Walay
Ko Rakh Lain To Woh Sochnay Ki Maez

Akae Ho Gi. Kisi Akae Say Aaghi Hasal
Karnay Walay Ko Kul Say Kiya Dilchaspi
Ho Sakti Hai. Aaghi Hasal Karnay Wala
Soach Say Wabastah Madlool Say
Dilchaspi Rakhta Hai. Os Ki Yah
Dilchaspi Fard-E-Wahd Ki Dilchaspi
Nahain Hoti Kayoonkah Dilchaspi
Laynay Wala Os Waqat Madoom Ho
Chukka Hota Hai. Es Ko Zara Aagay
(Post) Bher Kar Dakhain To Aayaan Ho
Ga Kah Mojoodah Soch Kay Hawalah
Say Pehli Soch (Sign) Or Os Say
Wabastah Tasawar (Signified) Madoon
Ho Chukay Hain. Es Kay Sath Nae Soch
Daynay Wala Maez Aalakar Hai. Es Soch
Main Osk I Apni Shakasseat Ka Koe
Dakhal Nahain Hota. Yah Bhi Kah Nae
Soch (Tashreh) Par Ghoor Karnay Wala
(Batoor Shakhass) Madoom Ho Chukka
Hota Hai. Akaeaan Madoom Ho Kar
Wahdat Ban Jati Hain. Peer Abdal Qadar
Jelanbi Farmatay Hain:

Her Mooman Es Cheez Ka Mokallaf
Bannaya Gaya Hai Kah Qesmatoon Ki
Mojoodgi
Kay Waqat Oon Kay Hasool-O-Akhaz Kay
Silsilay Main Os Tak Towakaf Say Kaam
Lay
Jab Tak Os Ki Qobooleat Ka Hukam Na
Mil Jaay Or Yah Maloom Na Ho Jaay
Kah Yah
Shay Os Ka Masoom Hai (17)
Hazeat Peer Sahib Kay Kahay Par Ghoor
Farmaein Teen Amoor Ki Wazey
Neshandahi Hoti Hai:
1- Cheezoon Ki Qesmat Hoti Hai
2- Hasool-O-Akhaz Kay Moaamlah Main

Towaqaf Or Taftesh Say Kaam Leaa Jana
Chahea
3- Shay Kay Maqsoom Tak Rasae Hi Asal
Or Haqeqi Kaam Hai
Pehli Baat Ka Matlab Yah Kah Her Dall
Ka Eak Madlool Hota Hai. Dusri Ka
Matlab Yah Hai Kah Jo Madlool Hum
Samjh Rahay Hotay Hain Wohi Kisi Dall
Ka Haqeqi Or Asal Madlool Ho, Zarori
Nain. Tesri Baat Kay Maeni Yah Bantay
Hain Kah Madlool Bar Bar Raad Hotay
Hain Or Yah Amal Jari Rahna Chaheay.
Es Amal Kay Mutwatar Or Masalsal Jari
Rahnay Say Shay Kay Haqeqi Mafhoom
(Madloo)Jo Khalasstan Os Say Wabastah
Ho, Tak Rasae Mumkin Ho Sakti Hai.
Kisi Shakhass Par Qatel Honay Ka Bila
Tehqeeq Fatva Sadar Kar Dayna Mabni

Bar Ensaf Nahain Ho Sakta Kayoonkah
Yah Zaroori Nahain Jo Hum Dakh Rahay
Hoon, Samj Rahay Hoon Ya Jo Hamain
Bataya Jar Raha Ho , Sach Ho Yah Wohi
Ho Jo Hum Aankhsoon Say Dakh Rahay
Hoon Ya Samajh Rahay Hoon. Hamaray
Hawass Haqeqat Tak Rasae Ka Zareaa
Zaroor Hain Lekin Woh Bazat-E-Khud
Haqeqat Nahain Hain. Dusra Jab Hawass
Kaam Kar Rahay Hotay Hain Oon Ki Zaati
Hiseat Sefar Ho Jati Hai. Lehaza Oon Par
Batoor Akae Yaqeen Kar Layna Ghalat
Baat Ho Gi. Issi Tarah Jiss Moaamlay Ko
Dakha, Sonna, Samjha Ya Ghoor Kiya Ja
Raha Hota Hai, Bhi Akae Nahain.
Moaamlay Par Batoor Akae Baat Karna,
Nataej Say Bohat Door Rehnay Kay
Mutradaf Ho Ga. Malahzah Honay Or
Malahzah Karnay Main Donoon Akaeaan
Eak Wahdat Hoti Hain. Madlool Ki Moot
Say Wahdat Janam Layti Hai Or Issi
Hawalah Say Tashreh Ka Maslah Teh Pa

Sakta Hai.
Malahzah Karna Or Malahzah Hona Ko
Haqeqat Tasleem Kar Laynay Say
Naesnsafi Janum Lay Gi Or Yah Amal
Baygonah Ko Phansi Kay Phanday Tak
Lay Jaay Ga.
Pher Say Ghoor Karnay Ka Amal Gher
Fitri Nahain. Quran-E-Majeed Ghoor
Karnay Ki Targheeb Dayta Hai. Ghoor
Karna Neshan(Trace) Ki Bar Bar Qerat
Karna Hai. Neshan Ko Mukhtalif Zaveoon
Say Perkhna, Os Kay Sath Ensaf Karna
Hai. Her Dall Kay Sath Wabastah Madlool
Koe Attal Or Naqabal-E-Tagher Cheez
Nahain.
Taftesh Kay Doran Qatel Say Wabastah
Mulzam (Dall) Ko Qatal (Madlool) Nahain

Samjha Ja Sakta. Ja-E-Wardaat Ka Bar
Bar Malahzah Karna, Gowahoon Kay Bar
Bar Beyan Qalamband Karna, Qatal Say
Motaalaqa Ashya Ka Malahzah Karna Or
Oon Say Motaalaq Sowal Othana Or
Malomaat Hasal Karna, Jo Baat Samjh Aa
Rahi Ho Kay Mafaheem Per Bar Bar
Ghoor Karna Nahaet Zaroori Hota Hai.
Ho Sakta Hai Jissay Qatel Samjha Jar
Aha Ho Serray Say Qatel Hi Na Ho. Yah
Bhi Baed Az Qeyass Nahain Kah Maqtool
Bhi Haqeqi Maqtool Na Ho. Ja-E-Wardaat
Or Ashya-E-Moqaa Ka Madlool Say Koe
Taalaq Wastah Hi Na Ho. Sasear Ka
Kahna Hai:
Jo Maeni Zaher Ho Rahay Hoon Woh
Maeni, Wohi Nahain Hotay Jo Zaher Ho
Rahay Hoon
Kayoonkah Ghaeb Ya Eltawa Main Dalay
Howay Maeni Bhi Hotay Hain. Issi

Sisalay Main
(Hi) Dareda Nay Nazreaa-E-Eftaraq Ko
Wosaat De. (18)
Ashya Azdaad Kay Asar Say Shanakhat
Ka Zareaa Banti Hain. Kursi Es Leay
Kursi Hai Kah Woh Charpae,
Maez,Darwazay Wagherah Say Alag Hai.
Raat Den Kay Hawalah Say Pehchani Jati
Hai. Den Na Ho To Raat Pehchani Na Ja
Sakay Gi Or Na Hi Den Or Raat Alag Say
Koe Dall Hoon Gay. Qatl Ki Taftesh Main
Eftaraki Aanasar Jama Karkay, Nataej
Akhaz Karna Ensaf Kay Taqazoon Ko
Poora Karna Hai.
Kisi Qatl Main Qatel Or Maqtool Ka Hona
Zaroori Or Fitri Se Baat Hai. Tehreer Bhi
Fitri Toor Par Mojood Hoti Hai. Issi Tarah
Dall Ka Madlool Hona Koe Nae Baat
Nahain. Jughra Es Baat Ka Hai Kah Kisi
Dall Ka Wohi Madlool Hai, Jo Samjha Ja

Raha Hai. Maqtool Ka Wohi Qatel Hai,
Qesmat Ka Wohi Hasool-O-Akhaz Hai,
Kisi Moaamlay Kay Baray Main Socha
Jar Aha Hai, Wohi Darust Hai Zaroori
Nahain. Duryafat Or Hasool-O-Akhaz Kay
Lea Lazam Hai Kah Dohranay Ka Amal
Jari Rahna Chahia. Cival Judge Kay
Faysilay Kay Khalaf Session Kort Or
Session Kort Kay Fesilay Kay Khalaf
High Kort, High Kort Kay Feselay Kay
Khalaf Supreme Kort Main Appeal Ki Jati
Hai. Yah Sab Kuch Dohray Janay Ka
Amal Hi To Hai. Police Thanay Say
Supreme Kort Tak Kisi Dall Ka Haqeqi
Madlool Daryaft Karnay Ki Koshesh Hai.
Sakhtyaati Kay Nuqta-E-Nazar Say
Tafteshi-O-Tehqeqi Karwae Kay Andar
Madlool (Qatel) Talash Karnay Ki Sae Ki
Jati Hai. Tahum Dall Say Wabastah
Majavzah Madlool Haraf-E-Aakher
Nahain. Agar Kaha Jaay Zoban Kay
Andar Adab Hota Hai To Koonse Ghlat

Baat Ho Gi. Taftesh/Tashreh Eak Wahdat
Ka Naam Hai. Dohraay Janay Kay Amal
Say Issi Hi Eak Or Wahdat Tak Poncha Ja
Sakta Hai.
Sasear Nay Mukhtalif Or Oon Kay Bahmi
Reshtoon Or Issi Tarah Oon Kay TehzebiO-Lesani Mushtarek Rovaeoon Kay
Zareay Eak Tarah Ki Lesani/Tafhemi
Wahdat (Signified) Kay Zareay
Talashnay Ki Koshesh Ki Hai Or Yah Sab
Adrak Kay Haad Ki Cheez Hai:
Amomi Or Reshtihati Tanazar Main
Zoban Ki Shanakht Ka Naam Hai Or Koe
Issa Lisani Amal Bhi Jo Fikar Bhi Rakhta
Hai, Ossi Toor Par Kuch Takhleq Ho
Sakta Hai Ya Ho To Yah Bhi Os Ka Haq
Ho Sakta Hai Or Reshtay Bhi Goya Ossi
Toor Os Say Kuch Nakuch Vajood

Manatay Rehtay Hain (19)
Marozaat-E-Bala Ko Dr Waqar Ahmed
Rizvi Kay Es Eqtabass Kay Tanazar Main
Malahzah Farmaein, Moaamlah Saf Ho
Jaay Ga:
Adab Haqeqat-E-Kharji Bhi Or HaqeqatE-Dakhli Bhi (Hai). Woh Zindgi Ko
Misaleat
Ki Oon Balandioon Per Lay Jata Hai
Jahaan Amli Qoowatain Shakast-O-Rakht
Say Dochar
Hoti Hain, Shaed Yahhi Woh Moqam Hai
Jab Mada Shaoor Say, Vajood Tasavar
Say, Rooh
Jisam Say Or Amal Fikar Say, Pehlay
Vajood Main Aata Hai. (20)
Haqeqat Dakhli Or Kharji Kiya Hai,

Mashkoor Hussain Yaad Ki Zoban Main
Malahzah Farmaein:
(Haqeqat Kharji) Jo Pehli Nazar (Qerat)
Main Samajh Main Aa Jaay Jabkah
Haqeqat-E-Dakhli Jo Zara Aagay Bher
Kar Nazar Aaay (21)
Pehli Nazar Main Samajh Main Aanay
Walay Or Aagay Bher Kar Samajh Main
Aanay Walay Ko Bhi Madlool Hi Kaha
Jaay Ga. Donoon Eak Hi Dall Kay
Madlool Hoon Gay. Sahi Or Darurst Ki
Daryaft, Pher Say Dohranay Kay Amal
Say Momkin Ho Sakti Hai. Yaeni Eak Dall
Say Kae Madlool Wabastah Ho Saktay
Hain Or Eak Madlool Say Kae Eftaraq
Munsalik Ho Saktay Hain. Eftaraq Kay
Phelay Halqoon Kay Beach/Bilmoqabal

Kisi Dall Ka Assal Maqsoom Nazar Aaay
Ga. Basurat-E-Degar Sab Kuch Ghalat
Ya Pher Galt Fahmi Per Mabni Ho Ga.
Nazreaa Shonea Or Science Kay
Hawalah Say Sakhtyaat Kay Zeman Main
Kuch Na Daraj Kiya Gaya To Yah
Motaleaa Adhora Rahay Ga. Dr. Gopi
Chand Narang Ka Kahna Hai:
Haqeqat Ka Assal-Ul-Assool Agar Kuch
Hai To Shoneaa Hai. Yahhi Haqeqat-EKulli
Hai. Haqeqat-E- Motleqah, Yahhi Tatha
Hai. Issi Ki Manzal Narvan Hai Ya Kuli
Haqeqat
Ki Manzal. Es Kay Bagher Nato Giyan
Mumkin Hai Or Nahi Giyan Ki Tarseel Or
Nahi
Sansar Ki Tarseel Or Nahi Sansar Ki

Sachae Es Kay Bagher Pehchana Ja
Sakta Hai. Apni
Motleq Hiseat Say Shoni Fitri Ensani
Vajood Main Aadan Vajoodeat Ka Ehsas
Hai.
Bodh Nay Tamam Mabaad-Ul-Tebiyati
Sawaloon Ka Javab Khamoshi, Shoneaa
Say
Seya Hai. Khamoshi Eak Zabardast
Harkyati Tasavar Hai. Aawaz Say Kahein
Zeyadah
Taqatver Or Asvaat Or Maeni Kay Ungint
Emkanaat Say Bherpoor. Gher Assal
(Sawal)
Kay Zareay Asleat Ko Janunna Or
Samajhna Namumkin Tak Pehum-EMasalsal(22)
Khamoshi Aadam Vajoodeat Ka Ezhar
Hai. Tahum Es Kay Baatan Main Maeni

Ka Tofan-E-Bala Mojood Hota Hai. Yaeni
Yah Manveat Say Labraiz Hoti Hai, Jiss
Ko Talashna Bayan Karna Baqi Hota Hai.
Jo Daryaft Kiay Ja Rahay Hotay Hain
Oon Par Qateat Ki Mohar Sabat Nahain.
Ensani Zehan Main Yah Baat Vadeat Hai
Kah Woh Mojood ( Jiss Kay Motaalaq
Adraak Kay Leay Sowal Othtay Hain) Par
Ekhtaraaat Ka Eak Aali Shaan Mahal
Tamer Kar Day. Faronoon Kay
Maqbaroon Say Milnay Wali Ashya Or
Tehrerain Khamosh Hain. En Ki
Khamoshi Ko Daryaft Karnay Kay Leay
Fikar Masalsal Or Barabar Doray Challi
Ja Rahi Hai. Damagh Reshtoon Say
Munsalik Honay Kay Sabab Baher Ki
Kaenatoon Ko Bhi Reshtoon Kay Maal
Kay Toor Per Dakhta Or Perkhta Hai. Es
Tanazar Main Hi Ungint Mafrozay
Batoor Madlool Samnay Aaay Hain
Lekin Enhain Haraf-E-Aakhar Ka Darjah
Hasal Nahain Hai. En Sab Ko Dohraay

Janay Kay Amal Say Guzarna Paray Ga.
Khamoshi Say Wabastah Ekhtarae
Tasavar Apni Zaat Main Maez Ekhtaraa
Kay Seva Kuch Bhi Nahain. Signification
Kay Doraan Na Janay Koonsa Reshtah
Nazar Andaz Ho Giya Ho. Jall Tabhi
Mokamal Jall Ho Ga Jab Os Ka Her
Dhaga Mojood Ho Ga. Dr. Wazir Aagha
Kay Baqool:
Sakhtyaat Markiz Eak Noqtay Par
Murtakiz Honay Kay Bajaay Rabat-EBahum
Ki Hamil Eak Surat Main Samnay Aa Giya
Hota Hai(23)
Es Hawalah Say Pher Say Dohraay
Janay Ki Hajit Zinda Rahti Hai. Markintael
Thuri Kay Motabiq Daramdaat Kam
Karnay Kay Leay Hamah Waqat Or Her

Shoba Main Hokumti Madakhlat Zaroori
Hai(24) 18vein Saadi Main Yah Nazreaa
Raad Kar Deya Gaya (25) Fredman Nay
Her Shoba Main Madakhalat Ko Ghalat
Qarar Deya.(26) En Sab Kay Baraakas
Sakarth Ka Kehna Hai:
They Must Also Admit That It Is Utility
And Production Function That Are
Independent
Of Government Policies (27)
Ghoor Farmaeay Eak Dall Kay Kitnay
Madlool Samnay Aa Gay Hain Or
Najanay Kitnay Madlool Samnay Aaein
Gay. Tahum Yah Baat Teh Ho Jati Hai
Kah Mojoodah Sakht Ki Deconstruction
Say Hi Pas-E-Sakht Mafaheem Talash
Kiay Ja Saktay Hain. Neshan Khasam,
Ahwal, Ya Jaloos Kay Mojoodah
Mafaheem Or Tashreh Ko Aakhri Qarar
Nahain Deya Ja Sakta. Es Kay Leay PasE-Sakht Dakhnay Ki Zaroorat Hameshah

Mehsos Ki Jati Rahay Gi.
Nurgaseat Kay Estaray Main Ensan Nay
Khud Say Piyar Karnay Ka Mafhoom
Leaa Jabkah Lakaan Nay Es Say Es Ki
Qateat Cheen Kar Eak Nae Fikar De. Os
Kay Motabaq Jab Bacha Sab Say Pehlay
Apna Chehrah Aaena Main Dakhta Hai To
Pehchan Ka Eak Tasavar (Madlool) Os
Kay Zehan Main Obherta Hai. Dobara
Ghoor Karta Hai To Ossay Apnay Bikhray
Howay Jisam Main Eak Wahdat Nazar
Aati Hai. Ossay Eak Tarah Kay Kheyali,
Tasavarrati Or Masali Mein Ka Ehsas
Hota Hai. Ossay Wohi Mein Ka Marae
Ya Mirror Stage Kehta Hai. Bachay Ko
Khushi Hoti Hai Kah Woh Eak Wahdt Hai.
Sakhtyaat Kay Nazdeek Koe Neshan
Layaeni Or Baymaeni Nahain Hota.Es

Kay Mokammal Ya Namokammal Maeni
Zaroor Mostamal Hotay Hain Or Os Say
Koe Nakoe Tashnah Madlool Wabastah
Hota Hai. Os Kay Baray Main Yah Kehna
Kah Woh Maeni Nahain Rakhta, Darust
Baat Nahain. Haan Yah To Kaha Ja Sakta
Hai Kah Kisi Neshan Kay Aakhri Or
Hatmi Maen Khoj Talab Hain. Bilkul Issi
Tarah Dareda Hatmi Maeni Ko Raad
Karta Hai Or Her Tashreh Ki Eak Or
Tashreh Mumkin Qarar Dayta Hai. (28)
Omuman Kaha Jata Hai Kah Sakhtyati
Fikar Maghrab Ki Dain Hai. Yah Nazreaa
Theak Nahin. Islam Kay Pass (Khamosi),
Issi Tarah Hazrat Budh Kay Haan
(Shoniaa)Yah Fikar Bohat Pehlay Say
Mojood Hai. Hazrat Budh Ka Nazreaa
Shoneaa Zeer-E- Beass Aa Chukka Hai.
Musalman Issay Ejtehaad Ka Naam
Daytay Hain.Kisi Mujtahed Ka Hukam Her

Jagah , Her Door Or Her Kisi Kay Leay
Qabal-E-Qabool Ho, Zaroori Nahain. Es
Main Raad-O-Badal Kay Emkanaat Baqi
Rehtay Hain. Ejtehaad Kabhi Tehrao Ka
Shikar Nahain Hota Balkah Moaamlay
Main Maenveaat Peda Karta Rehta Hai.
Jehaad Say Enkar Kufar Kay Zumray
Main Samjha Jata Hai. 1857 Main Ulma-EHind Nay Jehaad Kay Khalaf Fatva Deya.
En Bohat Saray Ulma Kay Baray Achi
Raay Nahain Rakhi Jati. Mayray Dost Dr.
Mohammad Abdullah Qazi Ka Movaqaf
Hai Kah Ulma Nay Musalmanoon Ko
Bachanay Kay Leay Yah Fatva Deya.
Qazi Sahib Nay Zameni Or Maadi Haqaeq
Ko Mad-E-Nazar Rakh Kar Yah Baat Ki
Hai. On Say Etfaq Kiya Jaay Zaroori
Nahain Tahum Moaamlay Ki Eak
Sehhatmand Tashreh Zaroor Hai. Bilkul
Issi Tashreh Sakhtyaat Kisi Eak Tashreh

Ko Aakhri Tashreh Nahain Manti.
Sakhtyaat Ashkhass, Ashya, Moaamlaat,
Emkanant Wagherah Ko Makhsoss
Daeroon Or Kurroon Tak Mahdood
Nahain Rehnay Dayti Balkah Oon Ka
Reshtah Jumlah Daryaft Kaenatoon Say
Jorti Hai. Yahhi Nashanoon Say Motaalaq
Kae Or Kaenatain Talashti Hai. En
Kaenatoon Kay Motaalaqaat Say Bhi En
Kay Natay, Reshtay Or Taalaq Ki Khojh
Karti Hai. Yahhi Wajah Hai Kah Sakhtyaat
Ko Baghyana Fikar Ka Naam Deya Jata
Hai. Ya Reshtay Or Taalaq Tornay Ko
Fael-E-Haram Qarar Dayti Hai. Raat Or
Den Kay Assool-O-Zowabat Or
Moaamlaat Alag Sahi Lekin En Kay Tazad
Hi En Ki Pehchan Hain. Agar Zeeddain
Mojood Na Hoon To Nashan Ki
Maenveat Khatam Ho Jaay Gi. Zeeddain
Say Takhleq-O-Tashreh Ka Amal

Wabastah Hai. Aasman Es Leay Aasman
Hai Kah Zameen Os Ki Shanakht Hai.
Saya Darakht Ka Natejah Hai Or Darakht
Ki Pehchan Hai. Oon Ka Vajood Alag
Sahhi Lekin Oon Kay Reshtay Or Taalaq
Say Enkar Mumkin Nahain.Phool Apni
Haiat Main Alag Hai Lekin Yah Eak
Dusaray Ki Shanakt Hain. Goya Mojodaat
Jall Kay Dhagoon Ki Tarah Eak Dusray
Say Pawastah Hain. Enhain Akaeoon
Main Bant Kar Nataej Ka Hasool
Ahmaqanah Se Baat Hai. Sakhtyaat Main
Aakhri Kuch Bhi Nahain. Kaenaat
Taraqqi Pazeer Hai. Es Main Her Lamha
Aazafay Hotay Challay Ja Rahay Hain.
Tabdeliaan Issay Chaein Laynay Nahain
Daytain. Yah Her Neshan Ko Oon Say
Jorti Or Oon Kay Bahmi Reshtay Talashti
Challi Jati Hai.
Hawashi
1- Mahnama Sareer Karachi, April 1993
2- Maqadma Sher-O-Shaeri, Altaf Husain
Lahore P.49
3- Tojeh Dr. Mohammad Amin Multan
P.19
4- Mahnama Sareer Karachi, Oct. 1994
6- Sura Baqar: 51 7- Sura Baqar:67
1994
9- Assool Or Zabtay Maqsood Hasni
Kasur, 1997 P.6
10- Mahnama Sareer Karachi Aug. 1995
11- Mahnana Sukhanvar Karachi Sept.
2001
12- Sakhtyaat Issay Codes Or
Conventions Ka Naam Dayti Hai

13- Albeyan Syed Abid Ali Abid
14- Jaded Urdu Shaeri Abdul Qadir
Sarvai P.26
15- Albadeh Syed Abid Ali Abid P.58
16- Mahnama Rashhat Lahore Feb. 2002
17- Fatu-Ul- Ghaeb Syed Abdal Qadir
Jilani Tarjama Zabar Sfzal Usmani P112
1995
19- Mahnama Sareer Karachi March 1996
20- Moroozi Tanqeed Waqar Ahamad
Rizvi P.13
21-Mahnama Rashhat Lahore Feb. 2002
22-Mahnam Sareer Karachi March 1993
24- Richard Froyen, Macroeconomics,
Theory Ana Policy 1990 P.47 25- Ditto
P.47
26- W.M. Scarth, Macroeconomics An
Introduction To Advanced Methods 1997
P. 1
27- Mahnama Sareer Karachi May 1995
28- Mahnama Sukhanvar Karachi Sept.
2001
URDU KI CHAR AAWAZOON SAY
MOTALAQ MUKHTASAR GUFTAGU
Alif mada Aa Pakistan ki kisi zoban
main ba toor haraf-e-tahiji shamil nahain
likin es ka estamal ba toor haraf hota hai.
Bachoon ko Aa aam School main
parhaya bhi jata hai. Es say alfaz ka
aaghaz bhi hota hai. Kuch lught main
essay haraf shamar bhi kiya giya hai.
mad Arbi say Urdu main daramad howa

hai likin Arbi main haraf kay toor par
estamal nahain hota. Moamla darasal
yah hai kah her haraf ki zati eak aawaz
hoti hai likin Aa doo aawazain hain (Alif
+alif, Alif +zabar, hamza+zabar). Roman
lipi main essay Aa say ada kiya jata hai.
Aein Arabic say Pakistani zobanoon
main warid hoe hai. Es kay estamal ki
ziyada tar teen suratain milti hain;
1- Aein+alif Aa (Aein ki zabar shamar
karnay say teen aawazain banti hain.
2- Aein+zabar Aa zabar kay sath bhi
taqriban Aa ki hi aawaz paida hoti hai.
3- Darmiyan main aa kar apni shanakht
zahar karti hai. Roman Lipi main a say
wazay
kartay hain.
Hamza Arbi aawaz hai. Pakistani

zobanoon main es ka mukhtalif
hawaloon say estamal hota hai aur
aawazoon ki mukhtalif suratan parnay
sonnay ko milti hain ta hum es say kisi
lafz ka aaghaz nahain hota.
Hamza+ zabar, alif+zabar Aa
Hamza+zair, aloif+zair Ay/ai/ee
Hamza+doo zabar Un
Hamza+doo zair En, in,
Hamza+yay Eie/ee maslan aae (yahan
single e ko ee parha ja ay ga
Hamza +doo paish, Alif+doo paish= oon
Hamza + meem, Alif+meem= em
Hay maqsura opar hamza = ai
Wao +opar hamza = oo
Yay bari+ opar hamza = ay
Hay+opar hamza = zeim (Pakhto)

Noon ghona noon say hat kar aawaz hai.
Essay Arbi noon ki shakal samjah jata
hai. Yah Faesi say daramad hoe hai.
Shamar main nahain likin apna bara
mazboot mutharak kirdar rakhti hai. Es ki
jar main gonj ki aawaz hai. Es kay
estamal ki omomi teen suratain hain:
1- Mikoon, saankoon,
2-Sanwal (N likhnay main noon likin
bolnay main noon ghona)
3- horain
yah Arbi ki bari aham aawaz hai. Es ki
maktobi teen suratain hain:
1-choti yay maslan sadgi, badi, hadi
2-bari yay maslan aaway, jaway

hamza kay sath bhi mustamal hai maslan
ja ay aa ay, pa ay
3-haraf kay nichay doo noqtay laga kar
maslan yaad, yawar, yasar, yaqoob
waghera
Agli satoor main en panchoon aawazoon
say motalaq mukhtalif zobanoon kay
alfaz ba toor missal daraj kar rahoon ta
kah morozaat-e-bala ko samjhnay main
kisi haad tak madad mil sakay aur
mazeed guftagu kay darwazay khul
sakain.
Aa
Urdu aaj, aadab, aas, aasan, aag, aam,
aant, aanso
Hindi aasthan, aasha, aashram, aakash,

aamavas
Farsi aab, aabad, aabro, aabla, aazar,
aazad, aarzo, aatesh, aarasta, aaram
Turki aagha, aal (surakh rang)
Punjabi aapat, aapsi, aapoon, aalocha,
akhiri, aakhirla, aakhirwan, aasay pasay
Balochi aayan (onhain), ji aao (ji haan),
aasan (loha), zard aalo Khobani), aasak
(Hiran),
aayani (oonka), aadeem (mairay)
Pushto aafridi, aakhsal, aawardal,
aavaizandool
Arabic abnaa aa, bimaashaa aa
Isra aaeil, batoa aaenoha, hada aaeqa,
olaaeqa, sama aae, ma aaen,
Dua aaun
Sowa aaon, asma aaon
Aakhir, aakhrat, aaghaz, aasar, aabnus

Ma aal, qa aal, ma aab
Aein ki dhohri aawaz:
Aein+alif aa ariz, aj
(ain+zabar+alif+jeem), afiat, aqbat, aad,
ajaeb, anasar, alaqa
Aein +zabar aa ajab
Darmiyan main aa kar khalat, ta alaq,
motalaq, sama at, shuja at
Hamza
Urdu+Farsi a-Pehlay lafaz kay akhri haraf
(hay maqsora) kayo par hamza dal kar
tana-e-aghyar, tofa-e-mahboob, jama-emahboob, qatra-e-shabnum,
reshta-e-ulfat
b-pehlay lafz kay aakhri haraf (bari yay)
kayo par hamza dal kar
ja ay majra, ja ay andaisha, ja ay etraz, ja
ay ozar, ja ay rihaesh,
ja ay panah
shabha ay zumat, shabha ay faraq,
shabha ay hijraan
c-Aao, jao, aa ay, ja ay, aae, khao, kha ay,
khae
d- pieo, sieo, jao, sanao, batao
Balochi ji aao, sari aa pushst aa (hamza
opar zabar),, (hamza opar zabar),
zoti aa (hamza opar zabar), niyam aa
(hamza opar zabar),
hamza opar zabar ba maeni ko
Pushto kursae (yay kay opar hamza),
bobaae (yay kay opar hamza), obae
(yay kay opar hamza)

hay kayo par hamza say pushto haraf
zeim banta hai jis say zay ki
aawaz nikalti hai maslan varzeim
koray, aakhri yay par hamza daltay hain
walay ta en
(Akhri hay maqsora kayo par hamza aur
hamza kay nichay zair dala
jata hai)
sabaoon
aawardel (alif mada+wao+ray+dal (opar)
hamza+lam
Baravi mosam ae (hamza kay nichay
zair), zinda ae (hamza kay nichay zair),
Sardar ae (hamza kay nichay zair),
ghareeb (hamza kay nichay zair),
thaikri ae khuda aa (aa, hamza kayo par
zabar), neem roch aa
Arabic abna,aa aa, bimasha aa aa

Esra aaela, yomaezin, olaeka, hada
aaeqa, sama aae
Yo odo,
Dua an
Ma aaen, shaen
Sawa aaon, asma aaon
Daem, qaem
Noon ghona
Aawaizaan, badandaan, badamaan,
kharamaan, charaghaan, darmaan,
Shadaan, goraizaan
Boraeaan, sachaeaan
Kharabiaan, khushaan, raqribaan,
humdardiaan, sardiyaan, garmiaan,
Apnoon, biganoon, yaganoon,
farmanoon
Aasiyoon pasiyoon, aapoon
Rataan, ghataan, akhaan, rakhaan,
jarabaan, zataa, barataan,shabrataan
Dardaan, ortaan
Goriyaan, poriyaan
Votraan, spotraan, advaesaan,
Dokhoon, sukhoon, purkhoon
Akhoon, pakhoon, hathoon,
Shakaetain, hakaetain, shartain,
navazshain, sazshain, vazartain,
amartain, baghavtain barkatain
horain, ortain, dardain, advasain
Yay ki teen maktobi suratain
Badi, ta adi, ta adi, khodi, shabiri,
Baghdadi, faryadi, hadi, badli

Tahiyon, hisabiha, nohihay, asaina,
mofsidain, yaqoob
Yaad, yabinda, yara, yawa, yagana, yazd,
yakh, yakta, peer, pair
Babo, yasa, yargha, yasawal
Yakka. Yakayak, yatra,
Free, degree, she
Faryadi, shadi, yazdi, yazidi, samadi,
samavi, dunyavi, dini, sadi
Yakay, akhri, jati, kati, tati, aasi, rajgiri,
vadairi, adi, qurqi
Khanay, thanay, mardanay, zananay,
sarhanay, othanay, biganay, apnay
Ja ay, aa ay, sa ay, la ay, pa ay, para ay,
sama ay, dha ay
Aagay, pichay, nichay, thalay, ballay,
khalay, rajay, maharajay, karochay
Saday, sidhay, qarzay, darjay, arzay,

shakhasay,
Khaira, akhirla, char, chirya, chaila, baila,
maila, chaila, kaila
cheil
amber ali
LONDON
thanx 4 sharing
Dr Maqsood Hasni
shukarreya janab
aap ki tovajo aur mohabat mairay liay
khasusi ehmiat rakhti hai.
urfi67
Forum Family Member
Reply with quote
good work
Dr Maqsood Hasni
bari bari meharbani janab
PakiUSAMAN
USA
Too LONG to read and boring - Get a life
Dr. Saab
Forum Family Member
kingdom of bahrain
Ye kabhi na sucho ke waqt naheen
bolo urdu naheen aati,bol kar bolna
aasan hai
magar kabhi koi sawal samne aagya tu
aap ko DICTINARY ki zarorat ho gi,aur
pher woh lafz hi na meley tu aap ko apni
kalai ki ghadhi todhni padhe gi.aaj bhi
waqt hai,padh lo mustaqbel main kam
aaey ga.Hemat karo.
SHUKRYA.
Dr Maqsood Hasni
PakiUSAMAN wrote:

choon'kah yah aap ka midan nahain es
liay aap acha mehsus nahain kartay.
thora thora parh lain ya print nikal lain.
aap nay dil'chaspt li, mumnoon hoon.
urdureader
Good sharing ! Well if any one really
wants to learn urdu, just click on the
www button on this post and you will
start learning urdu online.
Dr Maqsood Hasni
tovajo k liay mamnoon hoon

http://www.forumpakistan.com/urdu-kichar-aawazoon-say-motalaq-mukhtasarguftagu-t15721.html#ixzz4KmSoPpZA

AAWZAIN
Alam-e-Arab na seraf apnay tarekhi,
tehzibi, moashi aur saqafti hawalah se
alalm-e ensani ki jan hai balkah wasaele-qudrat (khasusan petrol, shamsi
tawani wagherah) kay moamlah main
khasusi ehmiat ka hamil hai. Es kay
tajarti moamlaat dunyaan ki tamam
walaetoon se rahay hain. Aaj bhi mazi
qareeb-o-baed ki tara surat-e-hal
mukhtalif nahain. Ta hum tajarti omoor-
o-moamlaat aur atwar main tabdiliaan

zaroor aae hain, machine nay tajarat ki
bag door maghrab kay hath main day di
hai. Barood nay sonay par sohagay ka
kaam dikhaya hai. Es haqeqat kay
bawajood:
1- Bar-e-Sagheer ko wasael-e-qudrat,
ashya-e-khudni aur afraid qovat
kay hawalah nazar andaz nahain kiya ja
sakta se
2- Aisay halaat main Japan, cheen aur
Koriya tajarti hawalah se
maghrab se barabar ki door masroof hai
main
Arbi zoban ki taraqi aur essay jaded
tajarti aur lisani zarotoon se hum aahung
karna ho ga. Arbi ko jahaan maghrab se
lisani reshtah ostawar karna hai wahaan
masherqi zaboon se bhi nata jorna paray
ga.
Arbi ki ba qaedah 30, 12 alamti aur bohat

sari marakab aawazain hain jin ki madad
se ba daisi/mahajar alfaz ko apnanay par
qudrat rakhti. Mutbadlaat-o-mutradfaat ki
Arbi zoban main kami nahain es kay ba
vajood gher Arbi wasaiboon kay kalchar
se mota alaq mutbadlaat-o-motradfaaft
kam par jatay hain ya na kafi rehtay hain.
Mutradfaat-o-motbadlaat ki zarorat apni
jagah likin asal ki zarorat apni jagah
musalam rehti hai maslan commitment
ka mutradaf kiya laein gay? Es tara Arbi
zoban ka lisani reshtah dusri zobanoon
se Arboon ki tajarti aur saqafti taraqi
main her chand azafah bhi ho ga. Dusra
her qesam kay ta alqaat main
mutradfaat-o-motbadlaat ko nazar andaz
karna kisi tara darust nahain. Yah aaj ki
sachae aur zamini haqeqat hai. Japan
aur cheen ki musnuaat sasti aur qabal-eetbar bhi hain. Es na cheez mazmoon
main Hiragana ki 50 aawazain daraj ki
gae hain yah aawazain Arbi main aam

estamal hoti hain. 11 aisi aawazain bhi
daraj ki ja rahi hain jin kay liay motradaf
Arbi aawazoon kay hawalah se kaam
chalaya ja sakta hai.
HIRAGANA ARBI
O Owael, obash, ozan, osaaf, oqaat,
Awal, Olaad
Ay/ai Aytam/Aita, aymun/aimum
Ou Ouqiyah, oulo, oula
E Ejaab, Ejaad, eqan, efa, eman, ema,
esar, eza, eta
Aa Aasar, aahaad, aakhir, aakhrat,
Aadam, aafat, aayaat,
afaat
Ku Kuakab, akwaal
Ko Hakomat, kofi, haqooq, malqoot,
shakoor
Ki Eshtaraqi, Eshtaraqiat
Ka Ahkaam, etkaaf, akabar, shakar,
shakaet, katab,
Kafir, kafoor, kafiya, kamil, shkaet
Su/soo Surah/soorah hasud/hasood,
rasoom/rasum,
rasub/rasoob, Rasuq/rasooq,
rasul/rasool,
nosuqen/nosooqen, yosuf/yosoof
Se/say/sai Selan/say lan/sailan
Shi Obashi, Shiyah, farasi, mowashi,
shitan, shifa
Sa Ehsan, asami, asas, aqsaat, eqsaam,
amsaak, basaat,
hisaab
Tu Tusie, tubah, tusaif, tuqeer, tufeeq,
tuwaqal, tuhein,
tuwaqo
Ta Ostad, tabay, tabi, taj, tajir, takheir,
tarekh, ta asaf,
taqaid/taqeed
Nu Nuwabi, nuwab, nubat, nuhah, nuom
No Noor, hanoot, janoon, litakono, kano,
nomin, zonoob
Ni Arni, dainiyaat, zamini, ebrani,
usmani, niyat
Na Astnaad, mimbaina (min baina),
tamana, tanasuk,
tanazur, tanafur, tanaqoz, adna, dashnah
Fu Fuwarah, fuot, fuj, furan, furi, fuz, fuq,
fuqani, fuqeat
Hi Rahin, ebrahim, esmaayhi, kotobaihi,
rosolaihi/rosolayhi
Ha Ashal, eshad, afhaam, alhitaab,
ommahaat, ahali, ehanat,
jahalat, fiha
Mi Esmi, almiyah, hamami, zamimah,
rasmi, hatmi, maiat,
Jamilan
Ma Estma, estamalaat, esma, Esmaeel,
Amaal, anzmam,
Ehmaal, tamashah, tamaam
Ray Rayhan/raihan
Ri Etbari, Takhtreeb, jari, ashryah
Ra Arazi, eradah, eradat, eradi, estamrar,
erazal, asrar,
Esrafeel, Esraeel, esharah
Ya Yum, yuman, yumiya
Yo Ofyoon, shaiukh, yayoon, yoha,
yosaf, yonani, yonis,
yominoon
Ya Atqiya, ahya, ekhtayar, adbiyaat,
ashya, aghyaar,
biyan, emtayazi, dunya

Zu Zuoj, zuojah, zuojiat, zuojain
Zo Zofa, zohra
Ji Haji, majeed
Za Azaz, uzaar, jaezah, zajir, zahid, zaed,
zaer, zeal
Da Ebda, ada, edarat, edariyah, tadbir,
tadaruk, tadawal
Bay/bai Baizah, baiza, bitar, baizvi
Bu Butaraab, janub, habub, nabudu
Ba Akhbar, adbar, etabar, baab, asbaab,
asbaq, batan, baes
Shu Shuq, shuqiyah, suokat, shum
Sha Shaer, esharit, tamasha, shatar,
sharay, shaghil, shafay
Ju Jur, julaan, juhar
Jo Ajobah, rajo, rajolat, rajoom, narjo
Ja Ajabat, ejara, ejazat, astanja, ejaz,

eltaja, anjam, tajavaz
Riya Riya
Hai Haibat, haizah, haiat
Hoo Kamahoo, wahdahoo, rasulahoo,
abdohoo, hodan,
youdohoo
Doo Wadood
Niem Niem
HIRAGANA MUTBADAL ARBI AAWAZAIN
Go Governament se kornament/
jornament, gorilla se
korella/jorella, gujar se kojar/jujar
Gu Gupal se kobal/jubal, gunga se
konka/junka
Gi Hita se kita, giti se kiti, bogi se
boki/joki
Ga Gajar se kajar/jajar, gara se kara/jara,
gahak se
kahak/jahak
Po Powdar se bodar, pota se bota,
posteen se bosteen,
poshaak se boshaak
Pu Puja se boja, poot se boot, porab se
borab, podinah se
bodinah
Pa Pani se bani, paband se baband,
paiasa se baiasa, yorpi
Yorbi
Chu Chunch junj/shush, chuki se
joki/shuki/suki, churanji
joranji/shuranji
Cho Chori se jori/shori/sori,
Chura se jora/sora/shora
Cha Chabi se shabi/jabi/sabi, chalaki se
Jalaki/shalaki/salaki
Shazia
Global Moderator
Buhat khoob Doctor Sahib.
Dr Maqsood Hasni
AAWZAIN Reply with quote Edit/Delete
this post
zarra'nawazi k liay mumnoon-e-ehsan
hoon.
http://www.forumpakistan.com/hiraganaaur-arbi-marakab-aawzaint9169.html#ixzz4KmSWts1r
ANGRAIZI KAY URDU PAR LISANI

ASRAAT
Omuman samjha socha aur kaha jata hai
kah hakam zobanain mahkoom
zobanoon par lisani hawalah se asar
andaz hoti hain , yah nazrea eak haad tak
darust ho sakta hai likin es ki sehat ka
mokamal toor par eqrar nahain kiya ja
sakta. Zobanain kisi bhi hawalah se jab
eak dusray kay qareeb aati hain, apna
lisani asar zaroor choorti hain. Kam ya
zeyadah asar kay zeman main chand
omoor paish paish rehtay hain. Maslan
1- Awazoon ki ginti aur oon ka lisani
nazam
2-
Zobanoon ki lachak pazeri
3-
Mutradaf aur mutbadal aawazoon ki
farami aur mojodgi

4- Bolnay waloon kay mazaj rujhanaat
aur khsusi ravaeay
5- Bolnay waloon ki mail mulaqaat ki
suratain aur zaroratain
6-
Majmoe aur shakhsi andaz-o-atwar
7-
Halaat, qudrati mahool, aur moashrat
8- Zaroratain aur oon zaroratoon ki

noeat-o-ehmiat
9- Zobanoon ki anna, jo oon se
mukhsus hoti hai
10- Aalaat-e-notaq aur moavan aalaat-enotaq
11- Mutradfaat-o-Mutbadlaat
12- Murakab aawazain
Mujbori se juray afaal estakam se door
rehtay hain ya pher oon ka saliqah
darust nahain hota. Yah bhi mumkin hai
kah oon kay andaz-o-atwar na darust

rahay hoon. Bahar toor kahein na kahein
kharabi, kaji ya adhoray pun ki koe na
koe surat zaroor baqi rehti hai jis kay
sabab aatay waqtoon main oon afaal ki
moot waqey ho jati hai aur woh qessahe-parenah ho kar reh jatay hain.
Mukhtalif alaqoon aur qomiatoon se
motalaq log Bar-e-Sagher main mukhtalif
hawaloon se aatay jatay rahay hain. Bare-Sagher ki zobanoon nay badaisi
zobanoon se asraat qabool kiay. Urdu
nay bhi badaisi zobanoon se asraat
qabool kiay. Urdu dunyaan ki tamaam
zobanoon se ziyadah social, milan sar
aur lachak pazeer hai. Essi wajah se aaj
yah dunyaan ki dusri bari zoban hai aur
es ka daera-e-ezhar mahdood nahain.
Jab yah boli rahi ho gi, es ka qad-o-kath
batata hai os waqt bhi ezhar kay
moamlah main os ehad kay motabaq

mahdood nahin rahi ho gi. Yah jab aur jis
se mili os ko apna kar liya.
Hoor, ahwaal, oqaat, majlis, misain, tuo
chain, touch, maicha, naicha, ladiaan
votran, sportran wagherah ab Arbi ya
Angraizi kay alfaz nahain rahay. Urdu
zoban main en ki apni haiseat zarorat
estamal aur nahvi set up hai aur Urdu
kay apnay lisani nazam se mukhsus hai.
Es qesam kay un gint alfaz Urdu kay liay
ajnabi nahain hain aur na hi en kay
estamalaat Arbi ya Angraizi kay lisani
nazam kay marhoon-e-mint hain.
Angraizi Bahadar Shah Awal (1712) se
taqreban Bar-e-Sagher kay liay majbori
ka darjah ekhtayar kar gae likin jab Urdu
kay jussay ko malahzah kartay hain to ba
khoobi andazah hota hai kah essay kisi
bhi hawalah se majbori ka naam nahain
de saktay. Angraizi alfaz ko qaboltay

samay kahein aur kisi moor par es ki
anna majro hoti nazar nahain aati.
Badaisi/Mahajar ko es ki anna kay
hawalah se libas ekhtayar karna para hai.
Shalwar Qameez pehnay bagher os ki
nahain bani. Her badaisi lafz Urdu kay
zaati hawalah se apni shanakht rakhta
hai. Angraizi alfaz ko qabonay ki bohat
sari suratain samnay aati hain. Agli
satoor main chand eak ka tazkarah kar
raha hoon ta kah es hawalah se kaam ko
aagay bharnay main, kisi haad tak sahi,
madad mil sakay. Es tehreer ki tayari kay
liay Qeblah Syed Akbar Allahabadi kay
qalaam se bhar poor estafadah kiya giya
hai. Bawar rahay mojood talafaz kay
motabaq alfaz kay endraj ki koshesh ki
gae hai.
Bay shamar angraizi alfaz Apni asal
ashkaal kay sath Urdu zoban main
dakhal ho gay hain. Oon ki yahaan farest
daina mazmoon ko la yaeni tawalat

dainay kay mutradaf ho ga.
Angraizi aur Urdu ki amaizash se
mukhtalif qesam kay
aamaizay/marakbaat parhnay sonnay ko
mil jatay hain. Maslan
English masadar, Lat sahib, jhutay biskit,
natural cheez, natural baat, paper
dhandli, shookh mis, natural hai, agla
koras, anrairi andleeb, london tak/talak,
gharbi mashinoon, paish commission,
maghrabi operation, dhili patloon,
shakhastah note book, shiya college,
siyasi committee makhfi policy/palisi,
angraiz society, tikat ghar, dak train,
mula majistrate, sufi professor, political
zarorat, third walay, sintific tareeq, social
halat, political aab-o-hawa, eak inch,
liague se, kolaig se, bar main, jail main,
college kay, college main, hotal main
alam-e-teacher, mis-e-farang, milat-e-
angraiz, khooh-e-kalaktar, taraqi-epension, meh-e-nature, chasham-e-mis,

shah-e-england, shah-e-jarmany,
mission-e-enkalaab, taqleed-e-english,
saz-e-piyano, androon-e-asia, deen-enaturi, shahid-e-hotal, sarjun-e-raqeeb,
fikar-e-salution, ehhad-e-english,
pabandi-e-patloon, patloon-o-kot,
banglah-o-biskit, latin-o-english, collegeo-teacher, englastan-o-jarman, shaikhi-okalarki, naghmah-e-aspensar-o-mal,
karnal-o-comissioner, naghmah-e-yorap,
ghamzah-e-enginiri, mai-e-london, sayae-hotal, nokri-o-membri
so-e-london, nuskhah-e-resolotion,
kochah-e-service, tazkarah-e-college,
tazkarah-e-visit, pardah-e-sacreen,
kiresmis ka pechla, kalaktar ka day,
aspeach ka honar, aspeach ka sur, taitar
ka sama, hukam English ka, english ka
bojh, yorap ka qafiya, council ka vote,
masjid ka notice, shahi ka charage,

kalaktar ka didar, university ka maslah,
bikit ka choor, biskit ka joor, lecture ka
sabaq, enlish ka door dorah, beaf ka
chaska, patloon ka paich, astation kay
sadqay, fesion kay sadqay, fasion kay
khalaf, fasion kay sath, bangloon kay
moqeem, college kay kiray, college kay
mufti, putloon kay batan, yorap kay log,
English kay falait, parh kay angraizi,
government kay daftar, nito kay wastay
ezzat ki history, yorap ki taraf, boot ki
char char, wahdat ki mistari, history ki
basti, aspatal ki dawa, deputation ki sar
sabzi, college ki bakvas, league ki
government, nito chacha, yorap ki
dastan, rail ki patri, nito ki ghis ghis,
maiz ki varaity, leader ki raqasi, nito ki
tunkhah, London ki masjid, aschool ki
garaimar, shitan ki sectary
bangloon par tarkay, paraid par qoaed,
paraid par laid, chahray par gilat, moter

par sawar, stage par dunyaan, committee
aur resolution, tajarat aur politics,
December ho ya augest, history ko bhool
stage ko sanwar, votoon main mukhtalif,
bangloon se namaz, bangloon main
namaz, government to kush hai, angraizi
hi ko, bari mistake, government hi
responsible, league se keh do, choor
literature ko, majoon nay kot pehna,
munchi kah kalarak, government ki
policy, kilisa main angraizi, resolation
kay seva, yorap nay kaha, bai tekat
fareshtay, madam diyana
Sabqoon lahqoon ka bhi bari khoobi
se estamal hot rehta hai. Maslan
Bay tekat, khushnama dinner, dilkosha
sciene, bay harm, bila gilt, bila colour,
bila operation, miss na shanas, pension
yaftah, banglah nasheen, science dan,
kalark baadshah, kalark baadshahi,
mumkinilty, trarablaat wagherah

Urdu masadar kay sath angraizi alfaz
ka estamal aam se baat hai. Baz aisay
marakbaat hain jo mohavray kay darjay
par faez ho gay hain. Maslan
Aspatali ho rehna, operation karna,
operation hona, operation ho chukna,
editor banna, edit karna, advance daina,
advance laina, bag sambhalna, batan
kholna, putloon charhana, patloon dhili
hona, reject hona, reject karna, rail par
charna, teckt katna, select hona, select
karna, sciene dekhana, science bunna,
science banana, sciene daikhna, photo
chatna, photo dikhana, photo laina,
photo daikhana, photo khichna, college
ki rah laina, life likhna, life raqam karna,
life banna, life banana, life bigarna, life
tabah hona, mistar hona, wish karna,
land hona, land karna, motor pakarna,
waqt pass hona, waqt pass karna,
history likhna, history parhna, nation

banana, defance hona, defance karna,
copy karna, copy hona, botal se pina,
report likhna, report likhwana, report
daina, lecturer sonna, lecturer daina,
lecture hona, lecture jharna, lecture
pilana, tekat katna, tekat katwana, tekat
milna, committee milna, committee
dalna, committee dalna
Angraizi alfaz ki jamein Urdu kay
apnay lisani nizam kay zair-e-asar
tarkeeb pati hain. Maslan
Bangloon, calljoon, kalarkoon, laidioon,
misooon, membroon, votoon, voteroon,
biloon, bankoon, universitoon, scholoon,
motoroon, sportroon, teacheroon,
doctoroon, professoroon,
Misain, busain, carain, calain
Commiteaan scocitiaan, veritiaan
waghera
Bohat se angraizi alfaz ki Urdu main

aawazain barhae ghatae gae hain.
Maslan
School se ascool, scheme se askeem,
steam se asteam, sacutar se askotar
Yay aur ee ki barhoti se alfaz bananay
ka ravaj aam hai. Maslan
Aspatali, ministry, ragistari, daktari,
mastari, kalactari, clerki, leaderi, aishiae
wagherah
Moanas bananay kay liay daisi toor
ekhtayar kiay jatay hain. Maslan
Daktarni, masterni, membarni, afsarni,
ledarrni waghera
Bohat se alfaz tabdili-e-mafaheem
kay sath Urdu main dakhal ho gay hain.
Maslan
Blade, break, discharge, taxi, copy,
glass, circle, carkat, school, tube, lead,
plate jug waghera
Baz jamein Urdu main wahad

mustamal hain. Maslan
Media, bictairia
Mutbadal aawazoon kay sath bohat
se alfaz parnay sonnay ko mil jatay hain.
Masan
cd se ct, praid se parait, wagherah
Alfaz gharnay ki adadt tamam
zobanoon main bari hai. Maslan
Baek, tuch, lakat chain, pilshun, gainsa
(gass), tony blade, bursh (buch),
Chain step (change step), tuochun, rapat
waghera
Talafaz ki tabdili aur tabdili-e-ashkaal
ka aam ravaj hai. Maslan
Marbal, garaemar, maral, bursh, such,
batal, banglah, varaeti wagherah
Bohat sari ashya kay naam, omomi
bool chal main dakhal ho gay hain.
Maslan
Cooler, farej, desh, fish, glass, matan,
beaf, wall clock, washing machine, wash
room, bath room, kitchen, television,
telephone, baisan, blade, ovan, bed,
shampoo, bed sheet, chair, table, boot,
coat, iron, cooker, shirt, vcr, shameiz,
cup, soop, book, copy, pencil, pen,
modal paper, medical wagherah
Bohat sari adviyaat aur medical se
motalqaat kay naam aam bool chaal
main dakhal ho gay hain. Maslan
Brufen, septran, ponestone,
paracetamol, disprine, needal, nurs,
surjan, ms, medical store, blood group,
medical offcer, emergency delivery, care,
ward waghera
Foji ohdoon aur foj se motalqaat kay
naam Urdu zoban ka hessah ban gay
hain. Maslan
Captain, karnal, major, wing commander,

wing head quarter, field officer, gun,
tank, machine gun, brain gun, praid
ground wagherah wagherah
Dafatar kay naam Urdu main dakhal
ho gay hain. Maslan
President house, Prime minister house,
Assembly hall/chamber, governor house,
subae secretariate, dc office, sp office,
post office, sdo office, edo office, deo
office, wapda house, inspectorate,
doctorate, ag office, account office,
police station, railway station, booking
office, wagherah
Un gint civil ohdoon kay naan Urdu
main ravaj pa gay hain. Maslan
Metar redar, driver, post man, lungar
commandar, line man, clerk, head clerk,
accountant, controller, principal, head
master, judge, session judge, barester,
dg, economist, accountant garnal, dean,
counciler, manager, casher, gate keeper

director wagherah
Bohat saray niji adaroon kay naam
angraizi amaiz hain. Maslan
City view high school, pakistn modal
high school, garden town college
ofscience, alkhair university, Irha
postgraduate college, Lahore college of
sciences, shiba delivery house, raza
health service, saeeda health centre,
qamar health calinic, noshabah beauty
clinak, nikhar beauty parlar, nitasha
beauty centre, jaded book house, ezhar
sons, ferooz sons, taj compney, Ahmad
cloth house, sajid landry, kasur landry,
shizan baikery, nazir anaetullah transport
compney, zaki transport compney,
chenab transport services wagherah
Bohat saray purzoon kay naan Urdu
main mustamal ho gay hain. Maslan
Ring pistan, liver, break, bell, haran,
ranch, sacru, handle, stayring,

madguard, tyr, tube, carboraitar, axsal,
chain, carrier, plug wagherah
Un donoon zabanoon ka
mushtarkah sabqah hai. Maslan
Un parh, un gint, un haad, un jan, un
daikha, un mit, un data wagherah
Unknown,
saqibbilwani
karachi
Nice analysis dear brother.
I have been benefited from your analysis.
Thanks
Dr Maqsood Hasni
mujhy khushi hai k maira na'cheez kaam

aap k kaam ka nikla.
es tovajo k liay mumnoon hoon.
http://www.forumpakistan.com/angraizikay-urdu-par-lisani-asraatt9272.html#ixzz4KmSFKsw0
ARBI KAY PAKISTANI ZOBANOON PAR

LISANI ASRAAT
Arboon ka bar-e-sagher se sadyoon ka
nahain, hazaroon saal ka reshta hai. Arab
bar-e-sagher ki mukhtalif valatoon main
mukhtalif hawaloon se aatay jatay rahay
hain. Sowahil oon ki tovajo ka khasusi
markaz rahay hain aur es kay asar kisi na
kisi hawala se aaj bhi mojood hain.
Arboon ki aamad se oon kay omomi-okhsusi rujhanaat, rovaeay, adbi-omasharti saliqay, tajarti atwaar, tamadnio-saqafti andaz-o-aqdaar waghera shaori
aur la shaori toor par daramad howay. En
omoor kay zeer-e-asar Arbi zoban ka bare-sagher ki zobanoon aur raej bolioon ko
matasar karma qate hairat ki baat nahain.
Marozaat-e-bala ki tasdeeq-o-taeed kay
zeman main Hindustani shiar-o-adab,
dastanoon aur mazhabi kutab i.e.
Ramaen, Bhagvat Gita waghera ko
malahzt kiya jana chahiay. Yah amar bhi
bahar toor malhoz-o-khatar rehna
chahiay kah Arab, Iran aur Turki ko bhi
matasar kartay rahay hain. Ahal-e-faras
aur Turkoon ka bhi bar-e-sagher main
aana jana raha hai. Bilwasta alfaz ki
daramad ka silsala apni jaga mojood
raha.
Arboon ki bar-e-sagher ki yatra doo
hawaloon say khasusan samnay aati hai:
1- Islam se pehlay ba toor tajar

waghera
2- a- Islam kay baad ba toor mobalagh,
fatay aur seyasi matoob
3-
waghera
b- Musalman sufi bhi bar-e-sagher kay

mukhtalif alaqoon main
warad hotay rahay
Talu-e-Islam kay baad Arab waghera ba
toor musalman (khasusan) aa ay Es tara
Arbi tehzeeb kay elava Islami tehzeeb
nay bhi apna rang dekhaya. Bar-esagheer ki zobanoonb main mukhsus
Islami estalahaat dakhal hein. Agar en
zoban ka lisani motalia karma ho to en
omoor ko nazar main rakhna paray ga.
Es na cheez thereer main kuch Pakistani
zobanoon ko paish kiya giya hai.
(URDU)
1-Urdu main Arbi kay hazaroon alfaz apni

asal ashakal, asal mafaheem aur daisi
mafaheem kay sath mostamal chalay
aatay hain. Yahaan misalain paish karma
mazmoon ko gher zarori tavalat dainay
kay mutradaf ho ga.
2-Arbi alfaz ko asal ashkal kay sath
qabool kiya giya hai likin oon kay
mafaheem yaksar tabdeel kar diay gay
hain. Maslan akhbar, baqaya, hareef,
khat, khasam, khalifa, radeef, raqam,
roza, raqeeb, sharaab, jaloos, ghareeb,
aziz, salvat, fitna, qaiyamat waghera
3-Bohat se Arbi alfaz kay talafaz main
tabdeli aa gae hai likin mafaheem kisi
haad tak qaem rahay hain. Maslan eqraar
se aqraar, aqsam se eqsam, efrat se
afrat, elzam se alzam, efada se afada,
boraq se baraq, ezafat se azafat, tanazur
se tanazar, jizya se jazya, jima se jama
4-Ain ki aawaz omoman bool chal main

nahain aati. Maslan maloom
malom/malom, ta alaq se talaq, sama at
se samat, maasoom se masoom
waghera. Yah surat zeyada tar Punjabi
alaqa main pae jati hai.
5-Ba az daisi alfaz main Arbi aawazain
dakhal ho gae hain jis kay sabab alfaz
Arbi mehsus hotay hain likin oon kay
mafaheem Arbi nahain hain. Maslan
ahwaal, oqaat, asami, hoor waghera
wahad bolay jatay hain
6-Bohat sari Arbi estalahaat Urdu main
dakhal ho gae hain. Maslan aayat,
ahraam, ajal, eman, amam, ameer,
tasbeh, jubba, janaza, jarah, jehaad,
hujra, haj, hadees, jannat, hamd, deen,
dafn, klafn, rabae, joraab, sajda,
shaheed, dozakh, ghusal, qaba, khumas,
mukhamas, wazo waghera
7- Arbi talmihaat nay Urdu zoban ko
hosn aur sarvat bakhshi hai. Chand eak

masalain malahza hoon: Aatash-eNamrood (Nar-e-Namrood), Ejaz-eMasiha, hatam, Chah-e-Yusaf, dam-eEsa, Shajar-e-Mamnoa,Hosan-e-Yusaf,
taer-e-Sedra, Lehhan-e-Daodi, Aadam,
jalva-e-Toor, Sabar-e-Ayoob, Tofan-eNoh, Gulistan-e-Khaleel, yad-e-baiza,
Yaqoob bani esraeel waghera
9- Bohat sari zarab-ul-imsal Arbi alfaz se
tarkeeb pae hain. Maslan
*wali kay ghar shitan
*Zaar ka Rehman batan ka shitan
*Jal to jalal to
*jis ki fikr os ka zikr
*jis ki surat achi nahain os ki surat kiya
daikhni
*Jis ki joroo endar os ka moqadar
sikandar
*Jo qareeb woh zeyada raqeeb

*hatam ki qabr par laat marna
10-Taqya-e-kalaam main bhi Arbi alfaz
mojood rehtay hain. Maslan
Bismilla, Ensha Allah, Subhanallah,
Alhamdolillah, Allah hafaz,
Khair to hai, kher ho, apna khayaal
rakheay (take care), toba kar,
toba karain, aafat hai, fitna hai, Allah
baili, Allah bakhshay,
Bismilla karain, Allah karay, zaroor,
zarori nahjain, kher se, khizar
milay, jis qadar, zara sa/se, barkat hai,
eman ki, tajveez bana, bismillah
ka sawaab ponchay, hasha wa kalla
waghera,
11-Bayshamar Arbi alfaz ki Urdu tareqa
se jamein bana li gae hai. Maslan
Horoon, faqeroon, wakiloon, naqaloon,

kitaboon, taqderoon, safoon,
zarortoon, hadoon, haltoon, hujroon,
fitnoon, mazhaboon maskinoon waghera
Horain, kitabain, jorabain, haltain,
hadain, taqderain, safein, salvatain
Hujray, hadsay, safhay, fitnay waghera
12-Un gint Urdu mahavray Arbi alfaz se
tyarkeeb pa ay hain. maslan
khabr aana, khabr hona, khat aana, khat
bigarna, khayaal bandhna, khayaal
karna, haz othana, haq ada karma,
haqeqat khulna, khairbad kehna, khair
manana, hesaab banana, hesaab daina,
hesaab rakhna, salvatain sonana, haram
khana, haram moot marna, haram ho
jana, dua daina, dua othna, dua karma,
dawa othna, haad bandhna, haad se
bharna, haad jari karna, dafan karna,
damagh chatna, zikar karma, zikar hona,
zikar aana, hajamat hona, hajamat

banana, zaat se girna, zakhera hona,
hijaab aana, hijaab othna, raqam karna,
raqam katna, shak karna, shak parna,
shak jana, haal aana waghersa
13-Mukhtalif tara kay un gint marakbaat
Urdu main mustamil ho ga hain:
Mal pani, sulah safae, saaf suthra, saaf
baat, maal gari, mala maal, zaat
Vanti, sad-e-rah, zaat paat, banda basher,
zaat raat, hasal jama, tan badan, jama
kharach, maal maro, mola bakhsh, tana
mehna,
Allah pak, Quran pak, Hadees pak
Eman choor, subh dam, subh
sovairay,char asbaab, char anasar, joot
jama, joor jama, baad azaan waghera
Jan-e-alam, azab-e-jan, ayam-ebaharaan, aab-e-hayat, aab-e-rahmat,
aab-e-zamzam, aab-e-kosar, shab-e-
zulmat, vazay-e-ehtyat, andaz-e-ataab,

shoor-e-qaiyamat, sadqa-e-jareya,
banda-e-khoda, jalwa-e-gul, tahaiya-etofan, jazba-e-dil, hangama-e-mehfil
fatah-o-nusrat, fatah-o-shakast, qaza-oqadar, ez-o-jah, hosn-o-qabeh
deen aur dunyain, arbi aur ajmi, ameer
aur ghareeb
pehlay ameer pher ghareeb, pehlay sahib
pher malazam, pehlay dwa pher
shefa, pehlay naiat pher namaz, pehlay
salam pher parnaam, pehlay wazo
pher namaz, pehlay daam pher kaam
ameer ho kah ghreeb, apna ho kah gher,
deen ho kah dunyan, dil ho
kah damagh, angraiz ho kah arbi
filfor, filasar, filvaqay, filasal
dar-ul-aman, banat-ul-nash, daem-ul-
habs, noor-ul-eain, qurat-ul-ein,

nar-ul-hataab, rooh-ul-qodas
jan ka sadqa, mal ka sadqa, chandi ka
waraq, aafat ka tukra, aafat ka parkala,
shah ka mosaheb
raqabat ki aag, shaihad ki churi, shitan ki
aant, ji ki aafat, char ki marzi
jan se aziz, khayaal se bahar, gherat se
ari, shar se bahar
14-Sabqoon Lahqoon se tarkeeb panay
walay kuch alfaz ba toor namona
malahza hoon: ahal-e-deen, ahal-edunyan, ahal-e-sedq, ahl-e-Islam, ahal-eeman, ahal-e-taqva baad akhlaq, baad
tameez, baad amal, baad naiat
bai khabr, bai hal bai eman bai basar,
bai taalq, bai hesaab, bai dakhal
bai khoof, ta haal, taba maqdoor, taba
hayat, ta dair, ta qaiyamat
bila khoof, bila tasaraf, bila shuba, bila

hesaab, bila jawaz
hum kalam, hum sohbat, hum asar, hum
nafs, hum waqt
na haq, na qadar, (bai qadar bhi
mustamal hai), na jaez, na monasab
gher hazar, gher zarori, gher zaat, gher
ensani, gher shara
Allah pak, Rasol pak,
Tajarba gah, taleem gah, jalsa gah, jalwa
gah, janaz gah, eid gah
Taseel dar, taalqa dar, mal dar, hasal dar,
haq dar, hesa dar
Haram zada, sahib zada, ameer zada
Hosn khaiz, larza khaiz, qaiyamat khaiz
Zarorat mand, raza mand, zafar mand
Karam nawaz, ghareeb nawaz, hosn
nawaz
Haraf aashna
Hesaab daan
Haya soz
Hairat nak, ghazab nak, khof nak
Tadbeer gar, aafat gar, jalwa gar
Saf basta
Ataat gozar, mal gozar, khadmat gozar
15-Bohat se alfaz Urdu kay lisani set up
kay motabaq tarqeeb pa ay hain. Maslan
Mala mal, naseba, biddati, batakh/batkha,
badla, ta at, na raaz, hind se hinda, hind
se hindu, hind se hindastan, bar-esagher, hindvi, ahalyan, jurmana, baili,
(sahaili se tarkeeb paya hai),Aagha mina,
ata+pat (turki aur Urdu).
16-Essi tara masadar bhi takeeb pa ay
hain. Maslan badalna, badlana
17-Mardana aur zanana namoon main bai
shamar Arbi alfaz parnay sonnay ko mil

jatay hain. Maslan
Ahmad deen, Fazal deen, Maqsood Ali,
Rasheed Ahmad, Salamat Ali,
Noor Mohammad, Barkat Ali, Shahadat
Ali, Umar Deen, Amjad Ali,
Mahboob Hussain, Akram Khan, Karam
Haidri Raiza Bano, Zikra Abbas, Nusrat
Shagufta, Maqsoom Akhtar, Afzaal
Baigam,
Maqbool Baigam, Hamida Baigam,
Jannat Bibi, Sahib Jan, Ramzana Bibi,
Irha Syed, Umar Khair, Saeeda Pavaiz,
Sadia Habeeb, Bushra Naheed,
18-Urdu ki eak ebarat malahza farmaein
jis se Urdu par Arbi kay lisani asraat ka
ba khobi andaza ho ja ay ga:
Ghareboon kay sath aap ka bartao aisa
hota kah oon ko apni gharebi mehsus na
hoti. Oon ki madad farmatay aur oon ki
dil joe kartay. Aksar dua

mangtay thay kah Khoda wand mujhy
maskeen zindah rakh, maskeen otha aur
maskinoon kay sath hasher kar. Aap
mazlomoon ki faryad sontay aur ensaf
kay sath haq dalatay.
(BARAHVI)
1. Bohat se Arbi alfaz apni asal oway
hain. Maslan
Awal, hal, aakhar, enkar, lutaf, dashkal
aur kisi haad tak asli mafaheem kay sath
Barahvi zoban main dakhal heen,
mazhab, eqrar, khabar, dunyain, hisaab,
wazo, hosn, fikr, marz, ghazab, azab,
khas, khalaq, gham, talab, kitab, ilm,
jannat, qeyamat, taqdeer, saraf, aqal,
shan, qoom, fana, nasara, kul, shiar,
sadqa, kafar, ensan, shareat, maloob,
maqsood, rasool, maal, shukar, zakat

waghera
2- kuch alfaz mafaheem ki tabdeli kay
sath es zoban ka hesa ban gay hain.
Maslan
ghreeb, qadar, oqaat, nafa, ash, tareqat,
hosla, qadr, majlas, kismet, kitab (Qrane-Majeed) ghazi, hoor, sharaab, hesaab,
qaidi, khajal, taqat, ahwal, khat, tofan,
sawab, haqeer, sabaq, marz, ensan
3.Tabdili-e-haiat kay sath Arbi alfaz es
zoban maio dakhal howay hain. Maslan
hawalak (etla milna, ahwal se), ghamak,
sadkha (Sadqa), phakeer, nalat (lanat)
sowab, kharobo,
4. Arbi khasusan Islami estalahaat ne
Barahvi main apni jagha banae hai.
Maslan deen, mazhab, tabeeb, salam
alaek, azab, wazo, hasher, shareek,
janaza, nafa, moman, haya, eman,
qayamat, mohabat, hob, eshq, adalat,

mareez, Toaam, mulk, mahboob, ashq,
kafar, sherak, shiar, jannat
5. Sabqay joor kar alfaz bana liay gay
hain. Maslan
shar surat (hoseen), la jawab, bai hisaab,
bai hajat, bar waqt neem mula, ba safa
6. Daisi tareqa se jamain banae li gae
hain. Horain, molkan (milak ki jama),
shareataan, lamhaat, raqeban, raqebatan
7. Mukhtalif noeat kay marakbaat parnay
ko miltay hain. maslan
khush khabar, kush hal
khushhal-e-halat ghareeb-e-seyal
chawah sawab,
khoda-aa-Mustafa, khar-o-khrab, pak-osharab, bhang-o-sharab, soob-o-biga,
khar-o-khrabo, khas-o-aam,
alam-e-fana, rasam-e-kohan, mahboob-e-
jani
kharan laila, Allah pak, Nabi pak, hoasan
na ajeeb, dunyan dolat, khabar, kitab
khaan, ghareeb khwaray, ahal ayal
8. Zobanoon main aawazoon ka tabadal
Malakhmoot (malkalmoot)
9. Kuch jumlay awanmi bool chal ka hisa
hain jo manvi aur sori hosan mai la
jawab hain. Maslan Na eqrar kisah na
enkar kisah Maza zindgi da bandgi aee
Na khushi tah kami nag ham tah hisab ay
Ghreeb ay siyal of Char aee yar rasool
10.Shadi baiah kay gitoon, nohoon,
marsehoon margh kay bainoon Arbi alfaz
se khali nahain hain. Essi tara majlasi
zindgi ki bool chal main Arbi alfaz asal,
behroop ya moqami sabqoon lahqoon
kay sath shamal rehtay hain.
12- Barahvi zarab-ul-emsal bhi Arbi se

tahi nahain hain:
Khali aa tofak un ara bandagh khalira
Vail badshah tikan ay ghareeb aa
Barwakht vail ay
Thekri ay sardar ay kases shaik kunah ay
oo kul na ay kul kun ay
13- Bohat sari Arbi talmihaat barahvi
shaeri mian estamal hoti hai.
Kush Arbi alfaz jama likin Barahvi main
wahad estamal hotay hain. Maslan
Ahwal, oqaat, hoor waghera
15- Zanana-o-mardana naam bhi Arbi
alfaz se khli nahain hain. Maslan
Malak dad, Mohammad Fazal, Abdul Hae,
Mohammad sadique,
Mohammad Sadiq, Roshan deen, Faiaz
Mohammad, Morad Ali,
Faqeer Mohammad, Basir Ahmad,

Khoda-e-Rahmat waghera
16- Barahvi lata ef aur pahailioon main
ba kasrat Arbi alfaz apni asal shakal
aur tabdeel shuda ashkal kay sath miltay
hain.
BALOCHI
1- Bohat se Arbi alfaz apni asal ashkal
kay sath Balochi zoban kay zakhira-ealfaz main dakhal ho gay hain. Maslan
Badal, jism, kharab, khair, hal, sawal,
salah, saaf, sabr, qessa, tabiat,
mazaq, kitab, khatar, darja, umar, safr,
meharbani, yaqeen, mobarak,
wasta, salamat, khedmat, akas, hisab,
tameez, saboon, samaan, faislah,
khayaal, fikr, moaf, khabr, eid, gham,

murgh, takleef
2- Bohat se alfaz tabdeli-e-ashkal kay
sath Balochi zoban ka hessa ban
gay hain. Maslan
Wakht (waqat), omeet (omeed), nazoor
(mazoor), maloom (malomaat,
maaloom) waghera
3- Boht se alfaz sabqoon aur lahqoon
kay hawala se Balochi tehreer-o-taqreer
main shamal ho gay hain. Maslan
4- pa yaqeen, (yaqenan), bar wakht, chy
wakht (kab), kam wakht, kam umar,
maloom dar (malomaat hasal karnay
wala), pur omeet, neem jisma, khezmat
gar, minnat war (shukarreya), baad
tameez, gham geen bai adbi
5- Tabdeli-e-mafaheem kay sath bhi
bohat saray alfaz balochi zoban main
dakhal ho gay hain. Maslam
janeen (orat), badal (tabadal), hal (etla),

khabar (baat), khayaal
(hoshyar), samaan (mal-o-asbaab),
johalla (nichay), ashar (shutar),
qoom (qabila)
6- Bohat saray marakbaat Arbi alfaz se
takeeb patay hain. Maslan
Jan salamti, gat kharaab (gala kharaab),
ashar muragh (shutar muragh), zar-ehawala (draft), kharaab gari, talaaq
gaptageen, sar darad (darad-e-sar), kul
hesaab, mobarak baat
Eid-e-nook (eid ka chand), warg-e-khatar
(rehnay kay liay), muzbaba kar (bawarchi
khanay ki zarorat), wakht aa sar (waqt
par), khayaal aa baray (sambhal kar),
darad aa takleef (darad ki takleef), jan
salamti-e-sanad (heath certificate)
saman-e-karaya (saman ka karaya)
waghera
7- Omomi bool chal main bhi Arbi alfaz

dakhal howay hain. Maslan
Chay wasta (kis liay), hal badaay (bura
hal), tae shukarreya, neharbani bakunb,
mini samaan, safar pa khair
8- Arbi aurIslami talmihaat Balochi
zoban ka hessa ban gae hain maslan
muragh-e-suleman
PUSHTO
1- Boht se Arbi alfaz apni assal
ashakaal aur asli-o-daisi mafaheem ke
sath Pushto zoban kay zakhira-e-alfaz
main dakhal ho gay haim. Maslan
emtihan, etraz, entazar, enkaar, barkat,
zaat, lazeez, haj, alim, sheikh,
ghulam, qasam, qabil, faqeer,fikar, ghalt,
sa at, mal, gharoor, zikar, mal,
salah, zarb, zamanat, talaaq, ghussa, adi,

fata, yaqeen, ellat, adat, halal,
zaman, jaieb, noor, qesmat, tama, harkat,
sadqa, nafa, hukam, dunya
qarz, haram, kafan, oqbq, shan, ghazi,
gham, sabr, azmat, zulm, lihaz,
qadr, surat, esharah, ghalt, naseat,
ghanimat, haq, shar, razi, qazi,
baqi, qaem, bala waghera
2- Bohat se Arbi alfaz tabdili-e-ashkal
kay sath Pushto zoban main shamil
ho gay hain. Maslan
wakht (waqt), safa (saaf), wasa (wasila),
batay (baat), kalmia (kalmah),
badoo (dadi), sah (sans), dalalay
(madah), khabra (hal, khabr), khob
zayaat (ziyada), sahiba (sahib) (dalal), na
raza (naraz), madhay, khezmat,
3- Aksar Arbi alfaz tabdili-e-mafaheem

kay sath Pushto zoban ka hessa
bun gay hain. Maslan
khabra (baat), khali (hafta), shoro (budh),
qayamat (nayaab), khair
(khalqat), aakheer (aakhar), hajat
(zarorat), raseed (ponchna),
saba(kal sub), khairaat, bhaikh) mulk
(khait), (assal), khalaq,
4- Arbi lafzoon ki jama bananay kay liay
bhi daisi atwar ekhtayar kiay
jatay hain. Maslan
ghazi (ghaziyaan), kitabona (kitabain),
kamona (qamain)
5- Lafzoon ki buntar main sabqay lahqay
bhi ekhtayar kiay jatay hain. Maslan
bai wakht, bai ezati, bar wakht, maal dar
khoob surat
6- Marakbaat bhi Pashto zoban main

kami nahain. Maslan
sahar mal (subh sowairay),sahat wakhti,
khushhala (kush hal), zayaat barkat,
zayaat ghareeb, Islami mamlakat, khush
khabray, Allah pak, daam da jaal, zahar
surat, jaieb ke ghari waghera
6- Bohat sari Arbi talmihaat nay Pushto
shaeri ko jala bakhshi hai.
7- Bohat saray zanana-o-mardana naam
Arbi alfaz se tarkeeb pa ay/patay hain.
8- Bohat saray Pushto mohavray Arbi
alfaz se tashkeel patay/pa ay hain.
Maslan
Ghairat shata kol, moqa dna watal, pa
naiat yo hidal, khabra spinol, qasam
khoral (khurdan/khana), taba vistal, pa
khabra rasidal, ezat warko, gham ghaltol
9- Pashto zarb-ul-emsal main bhi Arbi
alfaz ba kasrat nazar aatay hain.
Maslan
qagha-e-halal dai kho rang ay da mardar
day
chay pa tama daso roshi
Chay aqal-e-kam vet al ay pah khona
gham de
Harkat kunbay barkat de
Khapal amal dah ray mal
Tool umar kumbay mayo salam vachova
Chay sar hayat ve topae dhairay
Marag na khalasay nishta
Pa khoda ay meharban notool jahan
meharba
Saqa rah bala
Banda da banda shitan dai banda da
banda Rehman dai
2- Bohat saray Arbi alfaz apni asal
ashkaal kay sath daise mafaheem main
mustamal chalay aatay hain. Maslan

amin, ghareeb, makan, waqeya, ras, sami
(assami), rasam, qul, qalam,
fikar (andaisha), misal (tasveer), hoor,
qasoor, badal, talab, ekhtalaf,
shara sunat (khatna) waghera
PUNJABI
1- Arbi kay hazaroon alfaz Punjabi zoban
gay hain. Maslan

khat, fitna, tofeeq ba maeni
rasae, ghareeb, Deen dar dar kay lahqay
kay hawalah se no muslim
kay maenoon main mustamal hai, Asami,
ahwal, hoor, baqaya, aafaat,
estamal hotay hain
(sandooq), fasaat (fasaad) bsharma

Maslan
waghera
waghera
Maslan
waghera
qasoran waghera
waghera
7- Bay shamar Arbi estalahaat Punjabi
waghera
8- Bohat sari Arbi talmihaat Punjabi main
Suleman, khizar,
yad-e-baiza

Esa bin baap jamya
Yusaf kho poaeyo
9- Punjabi asloob kay hawalah se Arbi ka
hazoor waghera se)
10- Sabqoon aur lahqoon ki madad se
alfaz bananay ka Punjabi zoban
main aam ravaj hai. Maslan
Ahal walaet (Ahal-e-walaet), zoma war,
qadar shanas, gher shara,
shukra bhi mostamal hai),

bay surta, bay mehnat, bay mehnata,
bsurta, bay olada, pur taqseer,
zarorat wan, zarorat wand, gharaz wand,
fitnadoz, ghareeb nawaz,
deen dar,
pharnay sonnay ko miltay hain.
Maslan
wehum goman, sabaq namaj, zeda zedi,

peer tay moreed
haraf vich sofaidi
chalde

razi rehna, kaam hon/hona,
Ghulam hon, surat vaikhan/vaikhna, lutaf
karan/karma, surat likhan/
likhna, esharat hon/karan, aakhair
vakhan, qovat lavan/lavna,
bismillah karna/karan, qabool
(matlab nikalna)
Allah, subhanalla, in sha
Allah, Allah Karim, Allah ta ala, Allah
tobah, tiara koe deen eman
ve ay, apnay eman nal kavein, Allah
rakhay, Allah bakhshay, Allah
Bhanay, Bismillah da sawab bakhshan,
rooh noon pandh na poway,
Allah jhoot na balay, Allah da dita sub
kujh ay, Allad da mal ay,
Shukranay day nafal waghera
kay estamal ka az khud andaza
ho ja ay ga:
hadoon vad ehsas hoya pae Rab

day hukam ottay amal karkay ek qoom
aazadi de naymat hasal kar
sakde ay tay saday ghar day halaat
qaivain naein badal sakday. Os
noon pakka yaqeen se pae Rab da
paigham.
Arbi alfaz se motalaq hotay hain:
Deen), Nora (Noor Mohammad
/Deen), Dulla (Abdullah), Soda (Sa

Bibi),
waghera
SARAKI
hain. Maslan
Eslah, enkar, dua, sehat, saman, gham,
azaab, sohbat, jahanam, taqdeer, zulm,
haram, halal, zalim, mazloom, moot,
naqsh, hal, haq, deen, eman, motmin,
khabar, mosebat, sabar, talaq, mal, khair
waghera
2- Tabdil-e-ashkaal kay sath Arbi alfaz
Saraeki zoban ka hesa ho gay hain:

Hawal (ahwal), khezmat (khadmat), wakht
(waqt), badkh (bat se tarkeeb paya hai),
jamat (jama at) waghera
3- Jama bananay kay liay bhi daise atwar
ekhtayar kiay jatay hain:
amlaan, rasolaan, kitabaan, hisabaan,
qabraan, lafzaan, ostadaan,
salataan, manzalaan, naitaan, kafraan,
faqeraan, safaeyaan, ostadiaan,
shitaniyaan safay waghera
4-Zobanain alfaz gharnay ki bhi shoqeen
hoti hain. Saraeki main bhi yah
chalan mojood hai. Maslan
Salama laiki, alaki (salam ka
jawab),mastori, fitni, qabool se qabola,
ghula,
safaya, ashitani, sharbat, kariman,
rahiman, etbari, makri waghera
6- Sabqoon aur lahqoon se bhi Saraki

alfaz tarkeeb patay rehtay hain. Maslan
Fikar wand, fikar zan, gher mulkh, paraya
mulkh, kharab lok, nakanama ghalt
aadmi, had haram, faqeer ovas waghera
7- Mukhtalif qesam kay marakbaat bhi
Had haram, moot hayati, moot bhali,
sikde taseer, kavash qabilay, hal hawal,
fikar faraq, Allah baili (baili sahaili ka
mutradaf hai/bigri hoe shakal hai), Yosaf
sani, mushkal nal, faqar walaet, zulam
machan, arab sharif, sahi salam, aqal
day divay, eid da chan, lanat da tika,
lanat de pand, gham de hasi, Allah Allah,
manzar manzar, Allah baili, haiyati aala,
okha marhala, Aih aadmi, aih manzar,
bahoon zalam, rolis khali, sakay aadmi,
her naqsh, soom salaat, aas ommeed,
Essa de jowar, ghama de mari, til til de
khabar, zamanay da khaliq, rasmaan day
khalaf, roh koon hijar, polaan vich

ghareeb, sabar tay shukar waghera
8- Ba az misray baray khoob saurat
hain. Maslan
Her surat vich toon
Esq Fareed kae ghar galay
Onde surat mun vich vasdi
Haj hai oon mukhray da vakhan
9- Saraki kahavatoon main bhi Arbi alfaz
mujood hain. Maslan
Roti khavay shaker nal paisa bachavay
maker nal
10- Saraeki jumloon main Arbi alfaz
mojood hotay hain. Maslan
Rab day khail niyaray hun
Eshq anokhri pir
Allah taein koon vadavay
Khoda kein aas mand koon khali naein
torainda
Allah saein aap barkat pisi
Allah tein koon taray
Lafzaan ki mar daivan (mohavra bhi hai)
11- Moanns Arbi alfaz se pa gae hain.
Maslan
Qabool se qabolan, maker se makran,
fitna se fitni, Rahim sr Rahiman, Karim
se Kareman, ostadni, kafarni, kafran bhi
boltay hain
12- Kuch jamein wahad estamal hoti
hain. Maslan
Aafat, talaqaan, sami (asami), hawal
(ahwal), hoor, qasoor, oqaat waghera
13- Sakroon mohavray Arbi alfaz se
Aakar pon, aakar tapawan, aameen
karan, ostad pakran, Allah rasi karan,
Allah Allah karan, oqaat tay aawan, salse
karan, roh kharab thiwan, shar chavan,

shala ta ala karan, shitan aawan, talaq
daiwan, lanat pichoon lagan, waqt tay
pakran, khair hoon waghera
14- Bohat sari Arbi tamihaat Saraeki
zoban kay zakhera-e-alfaz main dakhal
ho gae hain. Maslan
Adam, Hawa, khizar, Mosa, Esa, Yousaf,
Toor, Namrood, Hatam, Faraoon, yazeed
waghera
15- Ashkhas kay namoon main Arbi alfaz
shamal ho gay hain. Maslan
Mashooq Ali, Mahboob Hussain,
Charagh Din, Khair Deen, Ahmad Deen,
Rasheed Ahmad, Amjad Ali, Saeed abid,
Shakar Ali, Karamat Bibi, Shela Rasool,
Bushra khanam, Nasra Parveen, Sahib
Jan, Raiza Bano, Zakya, Aesha habeeb,
Shahida khatoon, fazal bibi, Umar Khair
amra, Karim Fatima, Karam bibi waghera
16- Baishamar Arbi/Islami estalahaat

Saraeki zoban ka hessa ho gae hain.
Maslan
Qabar, kafan, dafan, zokat, haj, kabah,
towaf, qiblah, rasool, nabi, masjid, wazo,
Qoran, eman, deen, Islam, jarab, to am,
hulya, halwa, nak naqshah, naqsh,
taveez waghera
17- Bohar se Islami estalahaat takya-eqalaam ban gae hain. Maslan
Bismillah karan, En sha Allah, Mashalla,
Alhumdollah, Subhanllah,Allahoakbar
waghera
18- Shaed hi koe aisi ebarat ya shair ho
ga jis main Arbi alfaz mojood na ho.
Chand Ashar ba toor namona malahza
hoon:
Akh day manzar mok vainday hun chakar
o rag rag nay lehnday hun (Mumtaz Dar)
Naizay tay teer tofanag qehri naz nazar
day
Noor khandavaan rataan andar akhaan
koon mei vat vat balaan (Saleem Ahsan)
Sat sik gher khoda de sab shay wehum
khayaal
SINDHI
1- Un gint Arbi alfaz Sindhi zoban-o-adab
main kisi qesam ki ashkali
aur manivi tabdili kay bagher dakhal ho
gay hain. Maslan
Eman, barkat, shukar, rooh, mal, naseeb,
niat, qazi, qaem, shahid,
malik, ahmaq, ashaq, dolat, zaat,
salamat, ozar, milk, nishani, tama,
hiras, khaab, mobarik, halal, haram, eid,

elat, adat, zaroor, mulk, bala,
faeda, khalaq, tabaq, moot waghera
2-Bohat se alfaz tabdili-e-ashkal kay sath
sindhi adab aur awami bool
chaal main dakhal ho gay hain. Maslan
Saas (sans), khatmar (naqas), zaman
(zamanat), mulo (mulan), kasae (sawad ki
bajay seen kay sath), mamli (moamlah),
faedo (faeda), kam (kaam), eidan (eid)
waghera
3-Aksar Arbi alfaz tabdili-e-mafaheem
kay sath dakhal howay hain. Maslan
Sahib (Khoda) (taqdeer- Punjabi main bhi
en mafaheem kay sath mostamal hai), ,
karam, faqeer, qayaam (qiyamat), lanat
(mosebat, dukh, parishani), ghareeb,
saraf (khreed dar) waghera
alfaz tarkeeb pa ay hain. Maslan
Kamzoor
5- Arbi lafzoon ki jamain daisi tareqa se
bana li jati hain. Maslan
Hooroon, eidoon
6- Arbi alfaz ki aamaizesh se khoob
surat morakabaat bana liay jatay hain.
Maslan
Aqal-e-oman, elat wahe, adat na wahe,
edan mobarak, kuto ba halal, zaat
parkan, Ozar ghta, maza moqan, mazhare-sidaq-o-safa, omeed-o-yaas-o-hasrat,
reshta-e-ulfat, qatra-e-shabnaum
waghera
7- Bohat sari Arbi tamihaat sindhi shaeri
ka hessa ban gae hain.
8-Bohat sari Arbi Islami estalahaat Sindhi
shiar-o-adab main bila takalaf
estamal main aati rehti hain. Maslan
anana-o-mardana namoon main Arbi
alfaz warad ho gay hain

GOJRI
1- Sakroon Arbi alfaz apni asal ashkal,
Arbi aur daisi mafaheem kay sath Gojri
zoban main dakhal ho gay hain. Maslan
ezzat, sehat, gham, qoom, maqsad,
naimat, rahmat, naseeb, dua, dunyan,
molak, enaam, qesmat, aqal, amal, faiz,
manzal, haq, fitrat, qudrat,
mukhlooq, rooh, basarat, baserat, shak,
shaker, shukar waghera
2- Tabdel-e-ashkal kay sath bhi bohat
saray alfaz Gojri zoban main dakhal
howay hain. Maslan
misro(misra), huleo(hulya),
tareqo (tareqa), heso(hessa),
qesso(qessa), nafo(nafa),
Talimo(taleem), nuskho(nuskha),
janazo(janazah), qatro(qatrah),
tarya(tara), naro(nara)
3- Arbi estalahat Gojri zoban ka hessa
bani hain. Maslan
Eman, deen, mazhab, qabr, halal, haram,
munsaf, adel, shitan, marz, mareez,
qemat, rahmat, haqooq, haya, talaq, jahil,
qeyamat, zulm, zalim, mazloom, asool,
miras, moaljah, eshq, ashaq, mashooq,
gham, yaqeen, millat, qoom, alim
wagherah
4- Arbi alfaz se baray khoob surat Gojri
marakbaat tarkeeb pa ay hain. Maslan
Rahmat ko paikar, qudrat ko lashkaro,
eshq ko darya, ashaq ko dil, ezzat ko
thaan, Allah ko Farman, khalqat ko
gham, zulm ko hath lamairo, ensaf ko
hami, ilm ko sekhno, haq ka rah, dunyan
ka halat, Sacho Eab, alim fazil, suthro

entazam, haq haqooq, maqadmo bazi,
farman opar, bachyan ki
Tarbiat, Khoda ki rahmat, Khoda ki
qudrat, khabaan ki taveel, Ezzat
tay iqbal, deen tay eman, maqsad tay
maqsood
Dastoor parano, qeyamat jano, ensan
banoyo, samaan banayo,
mal banayo, eshq nachaway,
Kitab parhno, waqat gamao, rezq
kamano, mahool bachano,
zikar karno, toor tareqo, changi Tarya,
sehat jawani, zulm kharabo,
chango alim, teen talaq, manzal khoto,
thoro ezzat, Changi halat,
yo qool
gher kay nal, khair kay nal, waqat kay nal
5- Bohat se alfaz gher arbi mafaheem

kay sath estamal main aatay rehtay hain.
Maslan
Qesma (maqsad), khair (bhaik), ghareeb
(muflis, bai zar, kangal), sharab(wine),
majlis, jalos, qasoor (khata), oqaat,
hikmat, shareek(shareqo) waghera
6- Arbi alfaz ki daisi tareqa se jamain
bananay ka aam rovaj hai. Maslan
Khabaan, shitanaan, haltaan, qomaan,
ensanaan, afataan, khamaan, amaan
waghera
7- Wahad ko jama aur jama ko wahad
estamal ka toor bhi milta hai. Maslan
Oqat, ahwal, asami, hoor, kasoor
waghera
Gojri alfaz tarqeeb patay hain. Maslam
Bai tehqeeq, bai noor, maqadmay bazi,
ezzat dar, zimi dar, hesso dar, la chaar
waghera
9- Sefti sabqay lahqay bhi ba kasrat
Chango alim,change tarhya, change
halat, chango mesro, suthro entazam,
khoob yaqeen, yo qool, yo tareqo, kul
makhlooq, halal kamae, akhela Rab, pak
nabi, choto bhai, bohat nafo, farshaan
opar, thori mehnat, pak rasool, jalvo
nairo, sacho khaliq waghera
10- Arbi talmihaat bhi Gojri shaeri ka
hessa ban gae hain. Maslan
Aadam, Hawa, Musa, Esa, Khizar, Maraj
Shareef, shabraat, Soor Esrafeel, jabreel,
shitan, arsh, Sardar lolak waghera
11- Bohat se Islami kalmay takya-e-kalam
ban gay hain. Maslan
Ji bismillah, bismillah karo,
Alhamdolillah, Allah hafiz, Mashallah,
Enshallah waghera
12- Dr. Sabir Aafaqi ki nazam khud

Etmadi ka eak band malahza farmaein
es se Arbi
lafzoon kay estamal ka andaza ho ja ay
ga:
Allah tairo nasir bandya o malik tay
Qader bandya
Rehiay daem shaker bandya shak na
kariay Sabir bandya
Jay toon os naan yaad kareay ko
Rab sachay amdad kareay ko
13- Shadi khushi kay gitoon aur marag
kay bain aur nohoon masin Arbi alfaz ka
bila takallaf Estamal hota rehta hai.
MIWATI
1- Miwati main bohat se Arbi alfaz apni
assal ashkal, daisi estamal

aur ba daisi mafaheem main mostamal
hain. Maslan
mulak, aseel, maal, eid, mahal, sakhi
waghera
2- Tabdeli-e-ashkal kay sath un gint Arbi
alfaz miwati main dakhil ho gay hain.
Maslan
Munjal(manzal), Koom (qoom), khaphan
(kafan), jakhman (zakhm),
kismet(qesmat), majboran(majbori se),
tablig (taligh), jalso(jalsah),
kheso(qessa), ojaro(ojalah), okhat(oqat),
halwo(halwa) waghera
3- Mivati main Arbi alfaz jur kar
marakbaat tashkeel patay rehtasy hain.
Maslan
Baqar eid, baqreed donoon tara se
mostamal hai. Kismet ko maro,
dunyan ko mal, yah asloob Gojri ka bhi
hai. Sakhi marad ko sath,

Gojri main bhi essi toor se boltay hain.
Sangat aseel, khair-o-sar (shar)
4- Mivati main aawazoon kay tabadal ki
kae suratain hain aur yahhi ravaeya Arbi
kay sath hai. Maslan
a. hy maqsura ki tabadal aawaz wao hai.
Maslan jalso (jalsah), khiso(qessah),
arso(arsah)
b. Punjab kay mivatioon ki thisri aur
chothi nasal alaf ki aawaz ko bhi wao
main tabdeel kar daiti/rahi hai. Maslan
ando(anda)
c. Pari mivati main hay maqsura kay
liay alaf ya alaf ki se aawaz nikaltay hain.
Maslan jalsa/jalso, sadma
sadmo,waghera
d. Zaal ki aawaz ka mivati jeem tabadal
hai. Maslan Jomo(zima), jikar(zikar),
jael(zaiel) wagherah
e. Soad ki aawaz kay liay seen

mostamal hai. Maslan
sab/saeb saeb (Sahib)
Khaso/khasa/kha asa (khsah)
Khalas/khalis
Sadko/sadka
Sadmo/sadma (sadmah)
f- Zawaad kay liay jeen ki aawaz bool
chal main aati hai. Maslan jaep/jaeph,
oojo (wazo),
jabta/jabita/japto/jaebta(zabta),
japt/japti/jabat/jabti (zabt/zabti),
jaeya/jaya jamun/ja amun
g- Zaal ki aawaz jeem main tabdeel ho
jati hai. Maslan
jakaat/ja akaat (zakat), japran/ja
aphran(zafran)
h- Sheen ki aawaz ki mutbadal aawaz
seen hai. Maslan

basher se baser, shahi se sahi,
Shrab se sarab/sa araab, sharbat se
sarbat, shubah se suba/subo
sareko/sareka/sarika/sariko
i- Qaaf ki aawaz ko kaaf main tabdeel
kar daitay hain. Maslan
shooq se sook wagherah
j- Khy ki aawaz kaaf main tabdeel ho
jati hai. Maslan
khalipha/khalipho/khaelipha/kha alipho
(khalifa) wagherah
k- Fay ki aawaz phay main badal daitay
hain. Maslan
aphraat/aphar at/aphraat,
phitno/phitna(fitnah), pharman
(farmaan), phursat(fursat), pharaj(faraz)
l- Ghasi ki aawaz gaaf main tabdeel kar
daitay haion.
m- Qaaf ki aawaz ka tabadal khay bhi

hai. Maslan khissop, khasbo(qesba),
tuphan(tufan)
n- To ay ki mutbadal aawaz tay hai.
Maslan tuphan(tufan), tarj (tarz)
o- Mivati mohavroon main Arbi alfaz ka
estamal hota rehta hai. Maslan khapun
(kafun) pharan, daphan karan, pharaib
dain, tuphan avan, kismet ajman,kismat
jagan, phitno jagan, taliph pharman,
honslo totan, sakal bigran
p- Bohat se Arbi tamihaat mivati shaeri
main raej ho gae hain
q- Arbi estalahaat ki mivati main kami
nahain.
r- Mardana aur zanana namoon main
Arbi alfaz dakhal ho gay hain.
Maslan
Mohammad Sariph, baser Ahmadf, Sadek
khan, Deen bibi,
jannat Bibi, Noor Boibi

s- Bar-e-Sagheer ki dusri zobanoon ki
tara mivati main noon ka hashvi
estama aam se baat hai. Maslan
honslo wagherah
http://www.forumpakistan.com/arbi-kaypakistani-zobanoon-par-lisani-asraatt9293.html#ixzz4KmRwVfJS
FARSI KAY PAKISTANI ZOBANOON PAR

LISANI ASRAAT
Iran na seraf Pakistan ka humsaya Islami
mulak hai balkah donoon khitoon ka
tehzebi, saqafti aur moashi shareka
sadyoon porana hai. Jab bhi doo khitoon
kay log, kisi bhi hawalah se eak dusray
se shaoeri aur la shaori sata par qareeb
aatay hain to shaori aur la shaori toor

par lisani asraat bhi qaboltay hain.
Jahaan aawazoon kay nazam (eak haad
tak sahi) main kisi bhi sata par sanjh,
zehni-o-fikri aur ulfat ka ta alaq aur
reshtah mojood ho wahaan lisani
moamlaat aur bhi aasan ho jatay hain.
Yahhi nahain mutradaf aur mutbadal
aawazoon ka estamal aam ho jata hai.
Dusri zobanoon ki aawazoon ko qabola
jata hai. (1) Farsi shair-o-adab ki hamah
giri aur aafaqi salahitoon nay Pakistani
zobanain kiya, Bar-e-Sagher ki taqriban
her zoban ko motasar kiya hai.
Her lafaz ka apna zati, jo os se mukhsus
hota hai kalchar aur nafasyaat hoti hai.
Sahaori aur la shaori sata par donoon
zobanoon kay log, eak dusray kay
kalchar aur nafasyaat ko bhi qabool
kartay rahay hain aur yah cheez aatay
waqtoon main na seraf fikri sata par eak
dusray kay qareeb lati hai balkah os se
zobonoon ko vosat, sarvat aur gehrae

bhi mayassar aati hai. Ezhar ko jala milti
hai.
Farsi ka bila shubah achay waqtoon
main Bar-e-Sagher ki tamaam walaetoon
main toti bolta tha. Baad ki mohajar
qovatoon nay es ki bekh kuni kay ziman
main koe daqeqah otha na rakha. Essay
mita dainay ki her sata par sae ki gae aur
wo es main kamyaab bhi rahein. Essay
khatam karnay kay liay moqami
zobanoon aur bolioon ki dil khool kar
hoslah afzae ki gae. Baad azaan oon ka
kailay kay chalkay ka sa haal kiya. En
tamam tar kosheshoon kay ba vajood
Farsi Bar-e-Sagher ki her zoban main kisi
na kisi hawalah se aaj bhi zindah hai jis
se es amar ka ba khoobi andazah lagaya
ja sakta hai kah yah (Farsi) apni jan aur
jisam kay hawalah se kitni jan dar hai aur
Bar-e-Sagher fikri aur saqafti sata par
Farsi bolnay waloon kay kis qadar
qareeb hai. Es na cheez mazmoon main

Pakistan ki chand zobanoon/bolioon kay
hawalah se haqeer se koshesh ki gae hai
jissy mazeed aagay barhanay ki zarorat
ko nazar andaz nahain kiya jana chahiay.
URDU
1- Un gint Farsi alfaz Urdu main apni
asal ashkaal kay sath daisi aur Farsi
Mafaheem main dakhal hain. Yahaan oon
ki farest paish karna mazmoom ko la
yaeni tavalat dainay kay mutradaf ho ga.
2- Urdu main Farsi alfaz aur daisi
masadar say tarkeeb panay walay
mohavroon/
Aab jana, Aab charna, Aab daina, Aab
hona, Panah daina, Panah mangna,
panah
Main aana, pamal karna, pak karna,
tabah karna, tabah hona, aabad karna,
aabru
Jana, aabru otarna, aabru bachana, pust
karna, pust hona, aah karna, aah lagna,
Takht oltna, malak marna, palak japakna,
payoon ka otarna, bukht khulna, barq
tootna, baghal bajana, barabar hona,
band bandhna, band karna, band lagana,
paivand lagana, paivand ghantna,
paimana charhana, paimanah bharna,
paimanah ochalna, paimanah barhana,
pukhtah karna, peer karna, bool bala
hona, par bandhna, par jalna, par katna,
par katna, par jalna, par marna,
bosah daina, paoon ko bosah daina,
paoon gardesh main lana, Aalodah hona,
andazah lagana, andazah hona, baat
subak hona, baat barhna gozasht hona,

baat barhna, rang pakarna, baat kursi
nasheen hona, baat keh kar
gonah gar hona, baat nishtar hona, taak
rakhna, taak main rehna, taab daina,
taab pakarna, pehlu nikalna/nikalna,
pehlu bachana, pehlu garam karna,
aawaz aana, aazad karna, afreen karna,
aawaz karna, aasman par otarna,
aasman par thukna, aaghaz karna,
aaghosh bharna, aasaib aana, aastein
charhana, charagh oksana, charbi
charhna, tamashah hona, tamashah
karna/banna,
taiz hona, teer aana, teer hona, teer
kaman say nikalna, tang
aana/hona/karna,
jan atakna, jan sukhna, jafa jhilna, jigar
aab hona, jigar pana, jigar pani hona,
tap aana, takht oltna, takhtah lagana, tap

moot hona, tarak karna, tashnah karna,
josh aana, cehrah bigarna, chahrah
likhna, cehrah hona, par lagana, ji shad
hona,
ji shadaan hona, ji shaghuftah hona,
takya karna/lagana, talakh bolna, josh
daina
3- Urdwa ay ga ay Farsi masadar bhi
Urdu main ravaj rakhtay hain. Maslan
Taveez bakhshna, qesmat aazmana,
sawab bakhshna, tohmat tarashna
wagherah
4- Urdwa ay ga ay Arbi masadar Farsi
alfaz kay sath estamal howay hain.
Maslan
Aawaz badalna
5- Arbi Farsi alfaz ki aamaizesh say
tarkeeb panay walay mohavroon ki bhi
kami
nahain Maslan
Omeed qata karna, jamah qata karna,
tankhah jari hona, jan ba haq hona
6- Un gint mukhtalif qesam kay
marakbaat parhnay sonnay ko mil jatay.
Maslan
Rang roop, rang aur roop, rang dhang,
rang aur dhang (donoon tara say
mustamal
hai), bandah nawaz,babdah navazi,
bandah parwar
Azafat kay sath
Aab-e-aakhrat, aab-e-baqa, aab-e-haram,
aab-e-haiyat, aab-e-rahmat, aab-ezamzam,
Bar-e-khatar, bar-e-rahmat, tap-e-gham,
aafat-e-jan, peer-e-falak, peer-e-tareqat,
Androon-e-mulak, bazaat-e-khud
Hamzah kay sath
Jama ay haram, pardah ay esmat, pardah

ay ghaeb, pardah ay zulmat, bala ay jan,
Tavana ay mutlaq, bandah ay aazad,
bandah ay basher, bandah ay bai daam,
bandah ay dargah
Wao kay sath
Jan-o-mall, jism-o-jan, sood-oziyaan,
aab-o-taab, siya-o-sofaid, shab-o-rooz,
tekht-o-taj
Arbi Farsi morakbaat
Aasmani aafat, aasodah hall, khada ta
ala, Allah bukhshay, ghalt andazah, Allah
miyaan, talakh jawaab, baz dawa, basa
oqaat, boland hoslah, boland qamat,
pak mohabat
bahishti zaiwar, takht jail, pukhtah baat,
pak saaf, darvash sefat, bad-e-saba, tang
zaraf
Ka kay sath
Aazad ka sota, aasteen ka sanp,
parestan ka alam, pari ka saya, pari ka
tukra, bahesht
ka janwar, bahesht ka maiva, baghal ka
dushman, baghal ka phora, jan ka jajal,
aamadni ka mosam, Jan ka bairi, Talwar
ka sabzah, jhoot ka daftar, chup shah ka
rozah, jigar ka tukra, barabar ka baita,
barabar ka jawab
Kay ke sath
Talwar kar johar, Allah kay mast, jan kay
bairi, jan kay dushman, jan kay bairi
Ki kay sath
Allah ki shan, charag ki poja (charag
poja), talwar ki dhar, talwar ki tab, jigar ki
choot,
ji ki aman, takht ki raat
Sey kay sath

Jan say aziz, jan say door, tapaak say
milna, jan say piyara, sukhan chini say
bacho
Chontioon bhara kabaab, jo bhara, ghanj
bhara, rang bai rang, rang main bhang
rang rangila
7- Sabqay lahqay bila takalaf estamal
main aatay rehtay hain. Maslan
Tajarbah kar, ahal kar, baad kar, bay kar,
khud kar
Kar aamand, kar gozari, kar gozar
Baad tameez, baad chalan, baad khamar,
baad havas, baad khat, baad dua, baad
moash, baad kidar, baad damagh, baad
niat, baad qesmat, baad kar, baad zoban
Bar akas, bar khalaf, bar taraf, bar qarar,
bar tar, bar jaman,
bar jastah, bar waqt, bar haq

Bay barg, bay dard, bay adab, bay abro,
bay aab, bay namaz, bay chain, bay
sood, bay takalaf (bila takalaf bhi
mostamal)
ahal e-khanah, ahal-e-hunar, ahal-ejahan, ahal-e-zoban, ahal-e-sukhan, ahale-chaman, eha-e-eman
ta hal, ta dair, ta qiyamat, ta abad, subh
ta shaam, kasur ta Lahore
jama dar, jot dar, joor dar, taziya dar,
takya dar, taziya dari, jahan dar, taraf dar
jalwa aara, hashiya aara, saf aara, jahan
aara, khud aara, bazm aara, anjman aara
jurat aazma, qesmat aazma, talay aazma,
himat aazma, sabr aazma, khud aazma,
hosan aazma
jidat taraz, sukhan taraz
taziat namah, taqseem namah, mohabat
namah, ulfat namah, eqrar

namah, bai namah
neem rukh, neem jan, neem charha,
neem hakeem, neem raza, neem
mula, neem khaab, neem razi, neem
garam, neem wa
tamasa khanah, peer khanah, basat
khanah, ghareeb khanah, sharab
khanah, mehman khanah
talwar band, kamar band, galu/gulo
band, the band
jalsah ghah, eid ghah, janazah/janaz
ghah, jalwa ghah, ghah ba ghah,
gahay ba gahay, aaram ghah, sharam
ghah
jugat baz/bazi, chaal baz/bazi, tok
baz/bazi, pak baz/bazi, phaphat
baz/bazi
hashiya bardar, mal bardar

jalwah afroz/afrozi, alam afroz/afrozi
javah gr, kho gr, bazi gr, charah gr
talab gar, khadmat gar
ebadat gozar, darkhast gozar
hazar bash, shab bash
hajar barar
sanam kadah, naimat kadah, rahat
kadah, mai kadah,
hairat kadah, gham kadah, zulmat kadah
hajat mand, zaroorat mand, ehsan mand,
danesh mand, sa adat mand,
dolat mand, she mand
hajat rava, farma rava
rava dar/dari, rava rakhna
hajat khah, khair khah, khaam kha
qalam tarash, pencil tarash, zulf tarsh,
bohtan tarsh/tarashi
sabat shudah, hasal shudah, teh shudah,
tamam dhudah, qaem shudah,
khatam shud
tamam tar, ziyadah tar, baad tar, kam tar
(2)
tar damun, tar damagh, tar-ba-tar
ba khabar, ba jamat, ba wazo, ba khair,
ba himat, ba eman, ba mal, ba
naseeb
hosan shanas, ehsan shanas, haraf
shanas, ruo shanas,
havas bakhtah, rang bakhtah
tamash bein
qabarstan, takastan
bin daam
deen panah, jahaan panah
8- Farsi alfaz ki Urdu kay lisani nazam

kay tehat jamain banae jati hain.
Maslan
Par se paryaan, shanasae se
shanasaeaan, aarae se aaraeaan (bazam
Aaraeaan), eaan ziyadah tar Punjabi
main mustamal hai.
Pulkoon, paryoon, damoon, baghoon,
charaghoon, paimanoon,
darvaishoon, peeroon, mardoon
palkain, rahain, panahain, shakhain,
girhain, aahain, bahain
9- Na seraf Farsi talmihaat Urdu main
muntaqil hoe hain balkah kae dusri
talmihaat bhi Farsi alfaz se tarkeeb pae
hain. Maslan
Aatesh-e-namrood, nar-e-Ibrahim,
Aadam-e-khaki, peer-e-kanan, bagh-
e-shadad, bahesht-e-shadad, khud-ebareen, chah-e-yusaf, bagh-e-irm,

aaenah-e-sikandri, jam-e-jam, chah-erustam, jo-e-sheer, aab-e-khizar,
aab-e-zamzam
10- Urdu zarab-ul-emsal main Farsi alfaz
ki kami nahain. Chand misalain
malahzah hoon:
Allah day bandah lay, awal khesh baad
darvash, tumhari yah rah
hamari wo rah, jan hai to jahan hai, jan ki
jan gae eman ka eman giya,
Jo rah dikha ay wohhi aagay barhay,
chonti ki aawaz arsh par, jaisi
rooh waisay fareshtay, Khoda baqi Dost
fani, Khoda ki batain khoda
janay, etqad kamil na ho to ebadat bay
kar hai, somundar kiya janay
dozakh ka azaab, aap zindah jahan

zindah, aap muradah jahan murdah
BARAHVI
1- Bay shamar Farsi alfaz apni asal
ashkaal kay sath Barahvi zoban kay
zakhira-e-alfaz main dakhal ho gay hain.
Maslan
Aasman, aaram, aawaz, aawarah,
badshah, panah, paidah, paish, jodae,
Pehgham, paighambar, paiyadah, jado,
pasand, bal, barbadi, chaman, ,
khomaar, khush, dilbar, dildar, darvazah,
charagh, dushman, dost,
diwanah, dagha, dard, roshan, rukhsaar,
zaiba, samara, sinah, siyah,
sharmindah, kafir, qasad, nighah, naz,
mugh, gonah, viran, lal, faryad,

gul, lalah, sotun
2- Sabqoon lahqoon say bhi kaam liya
giya hai. Maslan
Nazna, dagh dar, na goman, hira, kush
khabar
3- Mukhtalif qesam kay marakbaat nay
Barahvi zoban ko sarvat ata ki
hai. Maslan
Shireen sukhan, pak paighambar, ajab na
hosein, seya bakhta, sehrae
Darvash, faryad pargha, dostnun bay zar,
dilbar naznein, gul-e-lalah,
Salah-e-jang, kharan-e-gham, tup khulaq
Hamzah se
Chang ay robab, aseel ay chamun,
biyaban ay dasht, khush hali ay halat
Zindah ay liftay, dagh ay jodae
Qaidi kiya, wafa kiya

Wao kay sath
Kasab-o-hunar, jan-o-hizar (jigar), peer-ebhakeer, khar-o-kharab,
khawar-o- khrabo, kush rang-o-zaib
BALOCHI
1- Balochi Farsi kay pehlu ba pehlu
parwn chari hai. Yahhi wajah hai kah
Farsi kay sakroon alfaz Balochi kay
lisani set up kay motabaq
Tehreer-o-taqreer ka hissa hain. Yahaan
chand alfaz ba toor namonah darj kar
raha hoon:
Aazar, charagh, darad, masus, pareshan,
aaram, bimah, sabaz, shamaar, rast,
rasti, sust, dast, paish, pust, khaak,
khaki, ghulab, nirkh, mardam, daftar,
dalair, marad, naist, masti, rang, shoor,

jan, paband (pa ay band), pasand,
darwazah, zahmat, abraisham, sanad,
darmaan mun, ma, tu shumaar, tunha,
rased, bazaar, amam, niyam, mahi,
murgh, rah wagherah
2- Mafaheem ki tabdili kay sath bohat
saray Farsi alfaz Balochi kay
hain. Maslan
kiram (machar), dost (mazah, lutaf),
aazar (naraz, na kush), darman
(dua), masti (shararat) wahjerah
3- Tabdili-e-ashkaal kay sath Farsi alfaz
balochi bool chaal ka hissah
banay hain. Maslan
shap (shab), Baad (baat), darog (gaafse)
bara ay darogh, gurk
(gurag)
4- Sabqoon lahqoon ki madad say alfaz

bananay ka ravaj aam hai.
Maslan
Neem jisma, neem ghentah, zindah baat
(baat-zindah baad),
Kam Umar,
Bay gonah, bay aaram, bay hosh
Dast poss, (dastanay)
Mint war (shukarreya)
Khidmat gaar
Mehman khana (hotal)
Ghum gein (gaaf kay sath)
Dast band
Chah wakht, baz ziyaat (bohat ziyadah)
5- Balochi main Farsi aamaiz
Dil jam (mutmin), sar daradbaimag bay
kush, oshar murgh

(shutar murg), taizap (taizab)
jan salamti, hum gheen, rang taiz (taiz
rang), yak mardami
talaaq guptageen mard (talaaq shudah
mard)
yak baray pida (eak bar pher)
Khoda nigawaan (khuda nigah-e-baan)
Neem rocha ay mi,
Shap pah khair
Moor bania-e-bakun
Jan salamti ay sanad,
Shab-e-irfan
Darwazah-e-dar
Bool chal ka yah jumlah malahzah ho:
Rasty ba kushdaroog Darogh, monh
band (sach bolo jhot mat bolo)
6- Farsi lafaz aaftab ko molvi abdul haq

nay aafat aur tab ka mujmoah
qarar diya jabkah aafah Balochi lafaz hai
mukin hai aab ki badli
shakal ho.
Essay Balochi aur Farsi ka sangam
samjah/kaha ja sakta
PUSHTO
1- Sakroon Farsi alfaz Pushto tehreer-otaqreer main dakhal hain. Maslan
Aasman, Khoor (khawaher), chaqoo,
yakh, teer, chamun, baikh, peer, senah,
barbad, paighambar, sabaz, sooz, paish,
darwazah, aasmani, paighambri, takht,
parishan, aawarah, bot, giraan, khandah
wagherah
2- Ashkaal ki tabdili kay sath Farsi alfaz
Pushto zoban main dakhal ho gay

Hain. Maslan
Diwal (Punjabi main bhi ray ka tabadal
laam sonnay ko milta hai. Maslan
Professor se profaisal),
Shapah (shab), khoral (khoor/khurdan),
kharah (gadhi), ranz (ranj), ranzoor
(ranjoor), khaestah (aaraestah), zanawar
(janwar), dukhmun (dushmun), zawan
(jawan), baghonah (bagh ban orat),
khoro (khaein gay), khori (khao gay),
saish (shust) wagherah
3- Pushto lisani set up kay motabaq
masadar bhi tashkeel pa gay hain.
Maslan
Khandkol (khandah hona), Khoral
(khana/khurdan), sharmol (sharam
aana/sharmidah hona) wagherah
3- Farsi alfaz se Pushto masadar

Khushalidal, pashunah kool (parishan
karna), khafah kilidal, sazawar kool,
dalasah kool, sooz kool, khoon kool,
khushamday kool, chapool, zeharwar
kool
qasam khoral (mohavrah)
Farsi alfaz se Pushto morakabaat
tashkeel pa gay hain. Maslan
paish namay (sehri ka waqt), mulla bang
Subh ki ezan ka waqt), neem shapah
(neem shab), khush qesmatah, shapa
tora (kali raat)
4- rooz marah ki guftau main Farsi alfaz
nay jagh bana li hai. Maslan
baran vagi (baresh hoti hai), shash-opanj kunbay kidal, kar-e-khalas/kar
khalas, shaway di, khoda-e-da barkat
ziyaat kardah,
elachi giraan di
5- Bohat saray alfaz tabdili-e-mafaheem

kay sath Pustho main dakal
ho gay hain. Maslan
taigh (bunyad), peer (murshad), ranz
(bimar)
6- Pushto mohavraat main ba kasrat
Farsi alfaz shamil ho gay hain.
Maslan
Shanah baghonah banodil, day bakht
kasa sae naskoridal, waghera
6- Pushto zarab-ul-emsal main Farsi
alfaz shamil ho gay hain. Maslan
Da se karkol chah na saikh sozi na kabab
Qagha halal day kho rangay da mardar
day
PUNJABI
1- Aksar masnavioon kay zimni

onwanaat Farsi main hain.
2- Baz masnavioon kay hawashi Farsi
main hain aur yah shair kay andraj
kardah hain. Ba toor missal Qessa
Safar-ul-eshq ko malahzah kiya ja sakta
hai.
3- Bay shamar Farsi alfaz Punjabi kay
hain. Maslan
aaram, aazad, aazar, asman, asan,
arzaan, abaad, bagh, bulbal, biyaban,
bot, pak, bukhshesh, tap, jigar, chain,
paigham, divanah, khak, paish,
charagh, rah, dilbar, dast, shab, zehar,
khursheed, sooz, shabnum, rag,
shukar, shoor, shutar, sheh, shah rag,
ghazi, gulzar, masti, ja, asmani,
aabi,shoor, shutar, sheh, shah ghazi,
paki, jani, khaki, hasti, gulzar,
masti, ja, asmani, aabi,namaz, roza,

niyaz, khoon, firdos, mukhmoor,
gulkari, gonah gari zari,wagherah
Kohrah (kis jagah)
Farsi amaiz morakabaat ki Punjabi main
kami nahain. Maslan
Faiz bakhsh, kaif khomaar, khak na
niday, rooh na jan, lalaan day wanjaray,
ho da jama, baghbanaan day botay, bin
dard mahi day, asp niga day, toor
daatesh, Mohammad mast kita, shishah
tay jam, rah na janaan, nay aatesh di,
mathay opar dagh, nazar day teer, paich
zulfaan day, jigar kabab hoya, wang
saikh kabab, aatesh da darya, taigh day
dhani, bolan di naein ja, hasti tabay kiti
4- Farsi alfaz ki daisi tariqah se jamein
banae jati hain. Maslan
Bahishtaan, khushaan, khovaishaan,
gonahaan, khalvataan, sar goshiaan,
piraan, zanjiraan, langraan, darad

mandaan, lalah zaraan, la charaan,
aahaan
Aahein, panahein, rahein, gahein
wagherah
5- Sabqay lahqay bhi Punjabi main
estamal hotay aa ay hain. Maslan
Khush namah, arshad namah, khareat
namah, mohabat namah, maikhanah,
khoon khar, gonah gar, kush hal, gham
khar, lalah zar, bay gonah, bay panah,
bay charah, bandi khanah
Bukhshan har
Daidar, guftar, gulnar, rukhsar, gulshan
7- Kuch Punjabi ahaar daraj kar raha
hoon jis say Punjabi main Farsi ka
amal dakhal wazay ho ja ay ga.
Thum thum kar aa ay mah badar
Zara khoob nagar dar par lehhar
Ashway ghamzay bhar zoor qehhar

Wah mark musk lab sheer shakar
(Miaan Mohammad Bukhsh)
Na disay bagh tay o lalah zaraan
Na bolan koelaan andar baharaan
Hawa say qatraha-e-aab cham cham
Zamein par pon aansu wang shabnum
(Molvi Ghulam Rasool)
Maghaz (3) mairay nay zulf tairi thein jo
khushboe pae
Teek qiyamat khushboo andar duda se
bhai
(Molvi Shah Din)
6- Irani shehroon kay naam Punjabi
shairi main aam miltay hain.
7- Farsi alfaz ko Punjabi rang dainay ka
aam rovaj hai. Maslan
Zakhmaya, mushki, chamkan, safun safa,

tangi, sakhti, darvashi
SARAEKI
1- Un gint Farsi alfaz Saraeki zoban kay
zakhirah-e-alfaz main dakhal
hain. Maslan
Aawaz, aaram, aawarah, afsus, band,
bandi, chragh, chehrah,
asman, teer, senah, mast, naz, nang, dar,
sarshar, dard, daar,
dushmun, khushi, faraib, fareshtah,
qalandar, darvaish wagherah
2- tabdili-e-ashkaal kay sath bohat saray
alfaz Saraeki main dakhal
ho gay hain. Maslan
bakhsiya (jis ki bukhshesh ho chuki ho),
khushbo, khushi, dowana,

shab raat, shehani
3- Na ay alfaz gharnay ka Saraeki main
ranjan/ranjana, ranjantay, rangi,
bukhshan har, brobar
4- Saraeki main Farsi alfaz se masadar
bana liay jatay hain. Jaisay
ranjan/ranjana, ranjanta,
navazan/navazna, azman, azmavan
5- Sabqay lahqay bhi tasarraf main la ay
jatay hain. Jaisay
aas wand, bakht war, bakir, phat kar,
gher khoda, raza wand,
dunyan dar, chughal khor, kam bakht, na
wakht
6- Farsi marakbaat kay tarajam bhi
parhnay sonnay ko miltay hain.
Jaisay babay moe (pidar mudah)

7- Bohat say marakbaat Farsi alfaz se
mosmein di sazesh, chehray da mosam,
ang azari, hijar di sang,
chokha rang, phalay rang, khavesh
qabilay, tap da mara, bakhtaan
phuti, fikar faraq, gushan toon nikhray,
zakham jigar day,
8- Bohat saray mohavray Farsi alfaz se
paida karan, shahi powan, omeed wari
thiwan, aab lehhan, aab
daindi rehhan, asman tay thukaan
maran, asman tay thigri lawan,
asman tay charan, bazi lawan, bang
dawan, bakht pasay thiwan,
bakht dhalan, bazi haran, bakht khulan,
bakht kinarah karan,
bay dar karan, teer chalawan, teer maran,

tap charan , tap vanjan,
takhtay putan,
9- Daisi tareqah se jamein banae jati
hain. Jaisay
aahasin, chashmaan, khishaan, hijraan,
asmanaan, chughal khoraan,
shokhaan, shonqaan, dushminiyaan
GUJRI
1- Un gint Farsi alfaz Gojri zoban main
apni asal ashkaal kay sath dakhal
ho gay hain. Maslan
Aazad, aazadi, aabad, aabadi, aazar,
aazari, aab, aman, bazi, bagh,
bazi, bay kar, bot, paishah, paikar, pust,
barbadi, paigham, paighambar,
chaak, khush, ja ay, door, rahbar, darya,

raz, dushman, bai gar, guftar,
bukhshesh, bukhsh, gohar, nakhro,
rusva, susti, sust, jahan, shadi,
reshtah/reshto, shair, zehar, marad,
gonah, bagh
2- Tabdili-e-ashkaal kay sath bohat se
alfaz Gojri zoban main dakhal ho
gay hain. Maslan
Nakhro, fareshto, aaeno, reshto, kamino
3- Sabqay lahqay bhi ba kasrat estamal
main aatay rehtay hain.
Maslan
Bay kar, seh kar, fun kar, bay hosh, bay
hoshi, bay chara (bay charo) (4)
Bay jan, moqadmay baz, door andaish,
gham angaiz, khush bein, kush
bakht, kush hal, kush hali, kush akhlaq,
kush akhlaqi, khush khabri,

lazat bakhsh
4- Mukhtalif Farsi amaiz marakbaat aam
parhnay sonnay ko mil jatay
hain. Maslan
Sabzi tariko, sajro bagh, ko ay bahano,
takro taiz, pakgonah, khushi ko
Geet, kush hali ko baab, reshto ki
bunyad, ilm ko dushman, senay ko
zakham, khush hali ko baat, mandaan ki
aashnae, mardaan aali adat,
aab-o-tab, nichaan ki aashnae
(nichaan de aashnae, Maiaan Mohammad
Bukhsh),
bakhtaan mari, tan laghar, darad
badhana, dardi bando wagherah
MIVATI
1- Mivati ko samjhnay kay liay os kay

aawazoon kay nazam ko samjhnay
ki zarorat hai. Baz aawazoon ki mojodgi
main bhi lehjah kay zair-e-asar
aawazain tabdeel ho jati hain. Moamlay
ko samjhnay kay liay chand
misalain daraj kar raha hoon:
a. Khay ki aawaz kaaf+do chashmi hay
main tabdeel ho jati hai. Maslan
Khas se kaaf+doo chashmi hay+seen,
kham se kaaf+doo chashmi hay+meem,
Kho se kaaf+doo chashmi hay+wao,
khaab se kaaf+doo chashmi hay+bay,
khaesh se kaaf+doo chashmi hay+seen
ya kaaf+doo chashmi hay+es
b. Khahein daal ki aawaz tay main badal
jati hai. Maslan
Masjid se masjat
c. Zaal ki aawaz jeem main badal jati
hai. Maslan
Zara se jara, zooq se jooq
d. Zawad ki aawaz jeem main tabdeel ho
jati hai. Maslan
Hazoor se hajoor (yah rovaeya Punjabi
ka bhi hai)
e. Zay ki aawaz ka mutbadal jeem hai.
Maslan
dozakh se doj+kaaf+doo chashmi hay,
rozah se rojo ya roja, zoban se joban ya
jaban, zar se jar, zamanah se jamano ya
jamana
f. Fay pay+do chashmi hay main
pay+doo chashmi+bay,
fida se pay+doo chashmi+da(5)
g. Ghain ko gaaf main badal daitay hain.

Maslan ghonchah se gancha ya
gancho ya ganchay, ghash se gas, ghul
se gul, ghalichah se galicho ya
galicha
g. Qaaf ki aawaz kaaf main tabdeel ho
jati hai. Maslan
qafas se kaaf+pay+do chashmi hay,
qamaak se kamaak
i. Hay maqsurah ki aawaz wao main
Andaisha se andaiso ya andaisa
j. Hay maqsurah ki aawaz kay liay alaf
bhi estamal main aata hai.(6)Maslan
fareshtah se fareto/faresta
k. Wao ka mutbadal aawaz alaf bhi
sonnay ko milta hai. Maslan
Wakeel se akeel
l. Alaf kay liay hamzah bhi sonnay ko

mil jati hai. Maslan
Khaes (khaesh) se kaaf+alaf+hamzah
opar zabar+seen, ghunchah se
gon+chay+hamzah opar zabar
m. Meem kay liay alaf ka estamal bhi mil
jata hai. Maslan
namaz se nawaj ya namaj
n. sawad ki aawaz ka Mivati main seen
mutbadal hai. Maslan
Sawad kay sath surat se seen kay sath
surat banta hai.
o. Seen ki aawaz ko hay maqsurah main
badalnay ka ravaj bhi milta hai.
Maslan
Masjad se mehjad
p. Hamzah yay ee ki aawaz ko wao main
tabdeel karnay ka rujhan bhi
mojood hai. Maslan

Makae se mako
q. Bar-e-Sagher ki dusri zobanoon aur
bolioon ki tara Mivati main noon ka
estamal aam se baat hai. Maslan
Hoslah se honslo, zakhm se jakhman,
darad se dardan, danger se dhoraan
r. Noon hazaf bhi kartay hain. Maslan
Pankha se pakho, zimindar se jimidar
s. Mivati main sheen ki aawaz seen
main badal jati hai. Maslan
Shadab se sadab, shadi se sadi,
shabnum se sabnum, sharam se saram
t. Hay ki aawaz khatam karnay ka
rujhan bhi mojood hai. Maslan
Sawad k sath sahib se seen kay sath
saab/sahib (s for seen)
u. Aein ki mutbadal aawazain alaf aur
humzah hain. Maslan

Meem opar zabar+sawad opar
paish+meem se meem+alaf+seen
wao+meem (masoom) (7)
2- Mivati main bohat saray marakbaat
Farsi alfaz se takeeb patay hain.
Maslan
Namaj roja/rojo, doja+kaaf+doo chashmi
hay(dojkh) ko jan, masti
ko sath, maardan ko kamjori, roj ko
jagro, rojana ko sanggat,
sab mard -o-roj, namaj rojo ya roja ko
paband, samseer jani, sadi gam,
gami khosi/khosi, dukh dardan ko sathi,
dardi ko sath, jar jan jamein
3- Farsi lahqoon ka Mivati main estamal
aam milta hai. Maslan
jimi dar
4- Farsi alfaz se marakab ho kar

mahavray bhi tashkeel patay hain.
Maslan
jakham khan, pharaib hoon, hawa hoon,
jamein anthan, jan khawan,
bagh ojran, seso vakhawan, dardan jan,
dujakh bharan, jaban badlan
rang katan, jamein oltan, joor ghatan,
joor maran, jehhar khan,
jehhar manggan
5- Bohat se talmihaat Farsi alfaz se
tashkeel pati hai. Maslan
aab-e-jam jam, chah Yusaf, chah rustam
6- Farsi talmihaat ki bhi kami nahain.
Maslan
Nosairwaan, rustam, sohraab waghera
7- Un gint Farsi estalahaat Mivati main
raej hain. Maslan
nawaj/namaj, rojo wagherah

8- Mivati hafaaz kay haan talavat-eQuran-e-Majeed kay doran asal
aawazain bhi sonnay ko mil jati hain. Es
tara Mivati na at khawan
hazraat kay haan aawazoon kay tabadal
ka nazam bar qarar nahain
rehta. (Cool
9- Jahaan gher Mivati baradrioon main
shadiaan hoe hain wahaan bhi
aawazoon kay tabadal ki surat barqarar
nahain reh pati.
-----------------------------------1- agar wahaan kay logoon kay aalat-enotaq aur moavan aalat-e-notaq es amar
kay muthamal hoon.
2- kami kamein essi say tarkeeb paya hai
3- damagh
4- La char bhi mostamal hai

5- Maghrabi Punjab main no jawan
mivatioon kay haan pay ki aawaz bhi
sonnay ko milti hai.
Maslan farakh se para+kaaf+doo
chashmi hay
6-yah ravaeya maghribi Punjab main
paya jata hai
7- Yah rovaeya Punjabi aur Punjab kay
punjabi Urdu boolnay waloon kay haan
bhi hai
8- khasusan maghrabi Punjab main
http://www.forumpakistan.com/farsi-kaypakistani-zobanoon-par-lisani-asraatt9605.html#ixzz4KmRahWIu
AAWAZOON KI TARKEEB-O-TASHKEEL
KAY AWAMAL
Kaenat ki takhleeq kay sath hi aawazoon

ki takhleeq ka kaam mokamal ho giya.
Her shay main takhleq kar nay os ki
zarorat estadad aur hajit kay mowafaq
aawazoon ka eak marboot aur monazam
nazam rakh diya. Aawaz ki takhleeq kay
baad lafz nay janum liya. Lafz mukhus
halaat aur zarorat kay tehat kisi
zoban/boli kay lisani diciplan motwazan
tarteeb-o-tanzeem kay qudrati aur fitri
johar jo oon se mukhsus hota hai, kay
ekhtalat-o-emtazaj ka naam hai. Yah ossi
tara se hota hai jis tara monh se nikalta
hota hai aur kanoon ko sonae daita hai.
Dahan se akhraj hi kay baad mukhtalif
mafaheem kay sath ravaj pa jata hai. Yah
bhi kah dehan se akhraj kay baad
aawazoon kay es monazam aamaizay
(lafz) kay talafzaat/talafaz teh patay hain.
Kayoon kah talafzaat/talafaz kay teh
panay main ashkas kay aalaat-e-notaq
aur moavan aalaat-e-notaq ka amal

dakhal hota hai.
Lafz dar haqiqat os alaqah ya khitah kay
qudrati mahool-o-halaat, mosam aur
ashkas kay tehzibi, samaji, siyasi,
emrani, moashi, jamalyati wagherah kay
mazaj ravaeoon aur andaz-o-atwar ki
namaendgi kar raha hota hai. Es ka
vajood (haiat) aur estamalaat ashkas kay
niji-o-ejtamae zooq-e-fikar-o-nazar kay
sath sath nafasyati kaifiyaat ko aiaan kar
raha hota hai. Likhtay samay wo
shakas/ashkas ya qoom kin halaat aur
zehni-o-fikri kaifiyaat se guzar rahi hai.
Lafz yah bhi wazay kar raha hota hai kah
yah tarkeeb-o-tashkeel aur tarteeb patay
waqt kin kin ravaeoon mazaji haltoon
hajtoon zarortoon rujhanoon aur
nafasyati kaifitoon ka bar-e-giraan apni
zaat main samoay howay hai. Lafz es
amar ki bhi nishandahi kar raha hota hai
kah os alaqah kay logoon ka rehan-
sehan kaisa hai aur oon kay jamalyati

andaz-o-atwar kis tara aur kis andaz kay
hain. Ashya ki tanzeem-o-tarteeb aur
tazein kaisi hai. Lafz ka ta alq bolnay
likhnay sonnay aur samjhnay se hai. Her
chahaar ommoor alag alag suratoon aur
haltoon se wabastah hain. Bood-otafawat ko kisi sata par nazar andaz
karna mumkin hi nahain hota. En
charoon kay hawalah se mafaheem bhi
omomun aur khasusan alag alag sefaat
kay hamil ho saktay hain.
Zabanoon/bolioon main aawazoon ki
kami baishi ka ta alaq na seraf os alaqah
kay ashkas kay aalaat-e-notaq se hota
hai balkah os alaqah kay qudrati mahool
aur mosamoon se bhi hota hai. (Qudrati
aafaat balkh bazaat-e-khud shkas bhi
kharai ka sabab bun sakta hai) jin kay
zair-e-asar aalaat-e-notaq tashkeel patay
hain. Tamam zobanoon ya bolioon ki
ebtadae aawazain ginti main eak jitni
nahain hotein aur na hi aisa hona

mumkin hota hai. Baqaedah (Mufrad)
aawazoon kay sath sath aur tara ki
aawazain raza karanah apnay hissah ka
kidar ada kar rahi hoti hain. Enhai
baqaedah aawazoon ka darjah hasal
nahain hota aur na hi madrasay may en
ki taleem di jati hai.
Udu ki baqaedah 36 aawazain hain likin
teen tara ki aawazain 1. marakab 2.
alamti 3. bhari, boltay aur likhtay waqt
kaam kar rahi hoti hai. Yah ginti main
shamar nahain hain likin ezhaar main en
ka bara aham aur zarori role hota hai.
Arbi teen tara 1. Bunyadi 2. Marakab 3.
Alamti, aawazoon ki hamil zoban hai. En
donoon kay bar akas Angraizi doo tara 1.
Ba qaedah 2. Morakab aawazain rakhti
hai. Her zoban ko apnay zakhirah kay
tehat hi ezhar kay moamlaat ko teh karna
hota hai. Zarori nahain mohajar alfaz kay
liay hi en moavan/raza kar aawazoon ki
zarorat mehsus hoti hai balkah essi

walaet main hi en ki zarorat dar paish
rehti hai. Goya yah bunyadi aawazoon ki
kamyoon ko pura karnay main musbat
kirdar ada karti hain.
Aawazoon kay ba az ekhtalafi moamlaat
koe hairat ki baat nahain hain balkah yah
to zoban ki taraqi main oxsigan ka darjah
rakhtay hain. Alaqae mahool-o-halaat aur
mosamoon kay zair-e-asar aawazoon ki
kami baishi ka maslah paish aata rehta
hai. Essi tara bohat sari aawazoon main
fitri eshtaraak bhi mojood rehta hai jo
shakas kay nafasyati aur fikri eshtaraak
ka baiyan sabot hai.
Es tehreer main Arbi ki bunyadi, alamti
aur marakab aawazain paish ki gae hain
ta kah Arbi zoban ko samjhnay main kisi
haad tak sahi, madad mil sakay. Haan
marakab aawazain puri daraj nahain ki ja
sakein. En ki mazeed eak lambi Qatar
mojood hai. Pher bhi daraj ki gae

aawazoon kay hawalah se mashraqi-omaghrabi zobanoon kay lisani eshtaraak
aur tarkeeb-e-lafzi kay khooj main madad
zaroor mil sakay gi. Mujhy yaqeen hai
mahirein es moamlay ko pas-e-pusht
nahain dalain ga. Es se Arbi kay hawalah
se mughrab aur mashraq lisani hawalah
se eak dusray kay qareeb aa sakain gay.
Lisanyaat hi ensaniat ka her door main
bunyadi maslah rahi hai jis par akhlas
aur eman dari se guftagu hoti rehni
chahiay.
http://www.forumpakistan.com/aawazoon
-ki-tarkeeb-o-tashkeel-kay-awamalt9662.html#ixzz4KmRIYDS0
Punjabi aur Arbi kay lisani reshta kay
"Dr. sahib yaqeenan aapka tajziya

aeen iss para main.

ziada asar andaaz hay.
Kia aap wazahat kar saktay hain kay aap
kiss ilaqay ki punjabi pay tabsara kar
rahay hain?
kehtay hain."
(ugwaraich, Senior Proud Pakistani,
www.forumpakistan.com)
ugwaraich Sahib aap nay mairi morozaat
par bari mohabat anjidgi kay sath tovajo
farmae, es kay liay dil-o-jan say
ehsan'mand hoon.
Allah aap ko kush rakhay.
Hakam zobanain jab bhi kisi alaqa main
kisi bhi hawala say warid hoti hain to wo
bila imtiyaz wahaan ki bolioon aur
zobanoon par asraat chorti hain. Yoon
bhi keh saktay moamlaat-e-hayat kay

hawala say woh wahaan ki bolioon aur
zobanoon par kisi na'kisi sata par
asar'andaz hoti hain.
Punjabi bar-e-sagher ki porani aur lisani
nazam kay hawala say donyan ki
zobanoon ameer tarein zoban hai.(1)
Yahhi nahain yahaan ki kaseer aabadi
essay bolti aur samjhti hai. Moamlay ko
lehjoon kay hawala say alag rakhain
kayoon'kah yah bilkul eak joda mozo-eguftagu hai.
Punjabi nay bar-e-sagher ki bohat sari
bolioon aur zobanoon ko motasar kiya
aur oon say asraat bhi qabolay. Ba'toor
hawala aap mola vajhi ki sab'ras ko lay
saktay hain. Dakni adab kay liay adal
shahi aur qotab shahi adab ko aap
nazar'andaz nahain kar saktay. Bilkul
essi tara raam'puri aur agri ko bhi mad-enazar rakh saktay hain. Yahhi surat-e-
haal sindhi ki hai. Es kay liay Saein

Sachal Sarmast Sahib aur shajoraslu ko
bhi malahza kar saktay hain. Pothohaar
kay alaqa main Qissa safar-ul-eshq,
Jhang kay zimun main molvi abdul
hakeem jhangvi ki nijat-ul-momainein,
Saraeki kay liay Hazrat Baba Fareed
Sahib, Hazrat Khaja Ghulam fareed ko
zaroor daikh lain.
Heer waris shah, Heer moqbal, Kalaam
hazrat nosha ganj bakhsh sahib, Molvi
Ghulam Rasool alam'puri waghera ki
punjabi ko sarsari nazar say bhi daikhain
gay to yah baat dhaki chupi na rahay gi
kah punjabi nay bar-e-sagher ki moqami
bolioon aur zobanoon say asraat qabool
kiay hain aur yah amar es ki lachak'paziri
ko wazay karta hai. jo zoban/boli jitni
lachak'pazeer ho gi os ka daera-e-izhar
bhi otna hi wase ho ga.
Muslim dour kay zimun main arbi ko
avliat daitay hain. Koe bhi shaeri ki kitab

otha kar daikh lain os main un'gint alfaz
arbi kay mojood paein gay. Es ki suratain
mukhtalif ho sakti hain. Maslan
a. alfaz ki haiat tabdeel nahain hoe likin
maeni badal gay.
b Arbi alfaz main ashkali tabdiliaan aae
hain
c. Arbi alfaz kay estamalaat punjabi lisani
set-up kay motabiq howay hain.
d digar jin moqami bolioon aur zobanoon
say arbi alfaz liay gay hain wahan
wo os boli ya zoban kay lisani nazam kay
motabaq estamal howay hain
likin punjabi main aa kar oon ki surat
kuch ki kuch ho kar reh gae hai.
e. wahad jama ki tashkeel punjabi kay
apnay lisani asoloon kay motabaq hoe
hai
f. movanas mazakar main bhi punjabi

nay apnay asoloon ko mad-e-nazar rakha
hai.
g. talafaz main gher mamoli tabdiliaan
aae hain.
Aisi aur bohat sari suratain hain jin ko
aap punjabi kay sheri adab ko daikh kar
andaza farma saktay hain.
Bila'shuba Urdu bhi dosri zobanoon aur
bolioon ki tara arbi say motasar hoe hai.
Yah poranay waqtoon main bhi poray
bar-e-sagher ki zoban thi aur yahi surat
aaj bhi hai. Donya ki koe zoban aisi
nahain ho gi jis kay tein (2) rasum-ulkhat hoon. Yah sharaf aur seraf
Hindustani (3) (Urdu+Hindi) ko hasal hai.
Urdu es waqt donya ki dosri bari boli,
samjhi, likhi aur parhi janay wali zoban
hai jabkah apnay awazoon kay nazam
kay hawala say pehli bari zoban hai. Es
mozo par main kahein aur bari tafseel
say apni morozaat paish kar chuka hoon.

La'mohala es zoban nay apnay jossay
kay hawala say hakim zobanoon say
ziyada asraat qabool kiay hain likin
punjabi ka jussa aur bolanay waloon ki
tadaad kuch kam nahain es liay es nay
bhi arbi say asraat qabool kiay hain.
Arbi lafzoon ki shakal maeni aur
estamalaat kuch ke kuch ho gay hain.
Agar mairi baat par yaqeen na aa'ay to
heer moqbal, heer waris shah, qissa
safar-ul-eshq, nijat-ul-momainein, kallam
bulle shah kasuri, kalaam shah hussain
lahori, kalaam nosha gunj bukhsh, ahwal
lul akhkairaat (molvi abdul wahab),
Kalaam peer mehar ali shah sahib,
kalaam fazal shah gujrati, kalaam daem
iqbal, waghera ko eak nazar zaroor daikh
lain, arbi kay asraat aap ba'khobi daikh
sakain gay.
Farsi ki bhi yahi surat hai. Onwan tak
farsi main likhay gay hain. Hawashi bhi

moratab kiay gay hain. Main Mohammad
Bukash Sahib nay qissa saef-ul-malooq
(4) kay aakhar main farsi alfaz ko
hawashi ki surat main daraj kiya hai.
Awazoon ka tabadal koe nae baat
nahain.
wao kay liay bay ( bai'chara say wachara)
pay kay liay wao (Qadi'pind say
qadi'wind)
daal kay liay zay (Khadmat say khizmat)
daal kay liay wao (zima'dari say
zima'wari,
zawad kay liay jeem (zarorat say jarorat)
zaal kay liay jeem (zail say jaial/jaiel)
Ray kay liay laam (professor say
profaisal)
waghera waghera.
Essi tara noon ka hashvi estamal bhi

aam hai maslan hosla say honsla.
Baat edher ya odhar ki nahain. Aap street
main ba'toor mohaqaq niklain, aap ko
yah sab sonnay ko mil ja'ay ga. Punjab
ka koe aisa gali ya kocha nahain ho ga
jahan punjab ki dosri walaetoon kay log
na aatay jatay hoon gay lihaza aap zara
bariki say en tabadalaat ko daikhain.
Mujhy yaqein hai kah aap es hawala say
maus nahain hoon gay.
Maira ta'alaq odhar say nahain edhar say
hai aur mairay pas edhar kay punjab kay
kae dost aatay jatay rehtay hain aur oon
say mairi baat cheet hoti rehti hai. Es
baat cheet kay hawala say mein nay bari
zima'dari say misalain aap ki kidmat
main paish ki hain.
Hindi koe alag say zoban nahain hai. yah
angraiz ki (1800) sazesh thi. lala lalluji es
ka mohra banay. Bilkul essi tara
gurmakhi punjabi say koe alag zoban

nahain yah sikhism kay zair-e-asar
vajood main aae.
Aslun donoon zobanoon (6) kay rasm-ulkhat bohat pehlay koe aur thay ya yah
moqami rasoom-ul khat main likhi jati
thein. Ram kay daramoon kay jab
tarajum howay (7) to pata chala yah to
Hindustani (Urdu+Hindi) hai. Mein nay
zimnun yah baat likh di hai aur es ka
matni ta'alaq es mozo say nahain.
Agar main aap ki oljhan dour kar saka
hoon to mujhy khushi hai warna aap es
zimun main mazeed sawal ya misalain
talab karnay ka asuli haq mehfooz
rakhtay hain.
----------------------1. Ibtadae kalasoon main es ki alif bay
parhae nahain jati aur nahi es koe tadrisi
qaeda hai, es kay ba'vajood kaseer
tadaad main likhi aur parhi jati hai.

2. arbi, dav'nagri, roman
3. hindustan kisi moqami zoban ka lafz
nahain hai. yah bar-e-sagher ka motradaf
hai,
hind arbi jab'kah satan farsi lahqa hai.
ab es ki tein riyastain mojood hain:
a. Bharat
b. Pakistan
c. Babgladash,
Yah lafz bangalali nahain hai.
Bangal+dais
jaisay lyalpur lyal+pur
4. qissa safar-ul-eshq
5. zima, zoma kay talafaz main bhi
mostamal hai
6. hindustani aur punjabi+gurmokho
7. Syed Imtiyaz Ali Taj marhoom

http://www.forumpakistan.com/arbi-aurpunjabi-ka-lisani-reshtah-t8773.html
ARBI AUR PUNJABI KA LISANI

RESHTAH
Lafaz Punj+Aab/Punjab, es amar ki
wazay toor par nishan dahi karta hai kah
(arbi rasam-ul-khat kay hawah se)
Musalmanoon aur oon ki ravaeyaat kay
zair-e-asar parvan charhi hai. Musalman
kisi bhi hawalah se Bar-e-Sagher main
warad hotay rahay hoon, onhoon ne
jahaan dusri zobanoon par asraat
moratab kiay wahaan punjabi ko bhi
motasar kiya. Yahhi wajah hai kah
Punjabi main un gint alfaz Arbi ke dakhal
ho gay hain aur kisi na kisi hawalah se

roz marra ki tehreer-o-taqreer ka hissa
hain. Es ki bohat sari suratain daikhnay
sun nay main aati hai. Maslan
Lafz apni asal ashkaal aur asal
mafaheem kay sath warad howay
Lafz apni asal maktobi ashkaal, asal
mafaheem ke sath warad howay likin
aswaat
main tabdili aa gae. Jaisay zima se zuma
Lafz apni asal ashkaal magar tabdilie-mafaheem kay sat Punjabi zakhira-ealfaz ka hissa
ho gay hain.
Aawazoon ka tabadlah howa
Awazain giranay ya barhanay se Haiti
tabdili aa gae
Jama moans bananay ke liay Punjabi
ke lisani asool-o-atwaar ekhtayar kiay
gay
Arbi alfaz ke hawalah se bohat saray
alfaz-o-marakbaat ghar liay gay
Sabqoon lahqoon ke paivand se alfaz
bana liay gay
Gharaz bohat sari aisi suratain Punjabi
zoban ke lisani tajziya-o-motaliah se
mehsus ki ja sakti hain. Jis se Arbi aur
Punjabi ke samaji, saqafti, mazhabi,
moashi, fikri, aur lisani reshtay daryaft
kiay ja saktay hain. Kisi bhi nazm ya
nasar paray ka aaj; jab kah Arbi apni
hiseat kho baithi hai, motaliah kartay
hain to ba khobi mehsus kiya ja sakta hai
kah Punjabi ki ragoon main taqreban
basath (62) fisad Arbi alfaz ke RBCs
gardish kunaan hain. Agli satoor main
punjabi ka mukhtasar mukhtasar lisani
motaliah karnay ki haqeer se koshesh ki
gae hai takah ahal-e-zoban es hisas
mozoo ki taraf raghab ho sakain.
Aawazoon ka tabada
*Hy maqsora ko alaf kay sat badal daitay
hain. Maslan sadqah se sadqa, tareqah
se tarea, alaqah
se alaqa, arsah se arsa, fareshta se
fareshta, fitranah se fitrana, hoslah se
hosla
*Gaaf ko ghain main badal daitay hain.
Roman lipi main donoon ke liay gh
marakab ka estamaal hota hai.
*Sheen ko seen main tabdeel karnay ka
aam rovaj hai. Masaln fareshtah se
faresta.
Mivati main sheen na honay kay sabab
essay seen main badal daitay hain likin
Punjabi ka
yah rujhan aam nahain.
*Daal ko jeen main badalnay ki suratain
bhi milti hain. Masalan qudrat se
qujrat/kujrat
*Daal ko zay aur zaal main tabdeel kar

daitay hain. Maslan qudrat se quzrat.
Zaal aur zay ke
liay roman khat main z estamal main
aati hai.
*yay alaf main tabdeel ho jati hai.
Donoon ke liay roman khat main w
estamaal kartay hai.
*Zoad ki Punjabi main mutbadal aawaz
jeem hai. Maslan hazoor se hajoor, arz se
arj, arzi se
arji, qazya se qajya wagherah
*Hy ki mutbadal aawaz hy maqsora hai.
Roman lipi main donoon ke liay h
mostamal hai
*Soad ke liay seen estamal main aati hai.
Roman lipi main donoon ke liay s ka
estamal hota hai
*Wao ko bay main badal daitay hain.
Masalan qabr se qawar, qabarastan se
qawarastan
*Bay ko wao main bhi badaltay hain.
Maslan basna se wasni
*Hy ki mutbadal aawaz alaf bhi mostamal
hai. Maslan fath se fata
*Zay ko jeem main tabdeel karnay ki
suratain aam milti hain. Maslan ajiz se
ajid, ajzi se ajdi,
farzand se farjand wagherah
*fay omoman phay main tabdeel ho jati
hai. Maslan faqeer se phaqeer, faqeri se
phaqeri fursat se
phursat
*Fay ke liay khy bhi sonnay ko milti hai.
Maslan faqeer se fakheer
(khay kay liay eng. Marakab aawaz kh
estamal hoti hai)
*Aein ki aawaz sonnay ko bohat kam
ma asoom se masoom,
ta alaq se talaq wagherah
*Aein kay liay wao toa am se toam
*yay kay liay alaf alaiahdah se alahida
*Hay kay liay yay fatah se fatay
*Aein kay liay humza ta amah se tama
aur tama se tamae
*Meem kay liay wao mand se wamd
*Aein ke liay alaf donoon kay liay roman
khat main a estamal main aata hai
*Jeem ke liay yay masjad se maseit
*Daal kay liay tay masjad se maseit
Punjabi main aawazain giranay ki kae
suratain milti hain
* Aein ki aawaz sonnay ko bohat kan
ma asoom se masoom,
ta alaq se talaq, afsus se fasus, farest se
fahrest, qaem se qain, daem se dain,

Iqbal
se qabaladawat se adoot, qaeda se qaida
Punjabi aawazain barhanay ka bhi aam
rovaj hai
Tonq, honsala, fansla, fainsla, aainsh
Moanas banay ke liay Punjabi main
mukhtalif andaz ekhtayar kiay jatay hain
Sahibaan/sehbaan
Sahabni/sabni
Tofanan, zedan, talaqan, zalman,
fareshtan, aiban, gharazan, ataban,
ashqan, arzan, qarzan
Maenvi tabdili ke liay yay ki barhoti
Sabori, zamni, zimni, tamae, aqi, ami,
qabli, khasi, adalti, azabi, ozri, elati, amli
(ba maeni nashae), ghaebi, eidi, sabri,
sohbati, zamanti, qehri, qabali, fazoli,
taqi, tofani, zalmi, zahri, aibi, ghaebi,
gharti, ghsabi, farghi, sadqi

Hamza+yay ki barhoti
Tamae, qarzae, qazae
(ba maeni jo namaaz reh gae ho os ko
baad main kisi dusri namaz kay sath
parhna)
Noon ki barhoti
Edan, yaeni eid ke rooz paida honay wala
Alaf ki barhoti
Eida yaeni eid kay rooz paida honay wala
Wao ka azafah
Janggo jo jang kay doran paida howa ho
Noon ghona ka azafa
Tarfoon, zayaan, qoormaan, tamaan
Ya ki barhoti
Zamantiya, adaltiya, zaanya
Jama bananay kay liay Noon Ghona ka
azafa
Adtaan, qeyamtaan, sharabaan, azabaan,
zidaan, adaltaan wagherah
Alaf ka azafah
Zahra, pehra, eida wagherah
Laam ka azafah
Ziddal
Wao ka Azafah
Aeinkoo (aeinak laganay wala
Noon ki ajeeb-o-ghareeb barhoti
Amlan
Alfaz ki maenivi tabdili
Tahoor ba maeni khatna
(khatna khat se tarkeeb paya hai, khat
kay Arbi
maeni lakeer, jab kah Urdu maeni chithi,
shaip
(dahri ki Qatar bareed) kay hain)

Ghazi ghoray kay maenoon main
estamal kartay hain
Haji woh jo haj kay rooz paida howa
ho
Zid zida zidi, zido zidi, zid-ba zid,
ziddal wagherah
Talaaq talaaq nanvaan, talaqan
Faraq farqofarqi
Qatal-e-aam qatlaam
Qassam qesmay ba maeni qassam se
Punjabi kay doo lahqay
Mand se wand
Zarorat man sezarorat wand, aqal mand
se akalwand, gharz wand, qeyas mand
se qeyas wand, hajat mand se hajat
wand
Daan se waan
(likin mukhtalif maenoon main)

Zarorat waan, qeyas waan, qehar waan
Good lecture
Rana Naeem
Moderator
aeen iss para main.

kehtay hain.
ugwaraich
Dr Maqsood Hasni
main aap donoon sahiban ka dil-o-jan se

mumnoon hoon kah aap ne towajo
farmae.
khasusan "ugwaraich" ka kah onhoon ne
guftagu ka rastah khola
pura punjab (os par ka ho ya es par ka)
Arbi se motasar howa hai.
Arbi ne sari pakistani zobanoon par
asraat moratab kiay hain.
Aawazoon ka tabadal puray punjab main
mojood hai aur yah seraf punjabi tak
mahdood nahain.
wasaib main eak tabqah nahain hota yah
bohat saray tabqaat se tashkeel pata hai
daikhnay main lafz punjab lagta hai likin
os ki jarain Arbi ya kisi aur zoban se juri
ho sakti hain
Arbi kiya farsi aur angraizi nay bhi
punjabi par asraat moratab kiay hain

bohat jald pakistani zobanoon par asraat
k hawalah se morozaat paish karoon ga
maqsood hasni
yes you are right on that i see that arabi
is close to urdu some times not punjabi
as i think
oje
Forum Family Member
punjabi is a nice language
Dr Maqsood Hasni
tovojo k liay mumnoon hoon.
arbi fasi nay bar-e-sagher ki taqreban

tamam zobanoon par apnay asraat
choray hain.
zara roz ki punjabi bool chal par ghoor
farmaein aap ko andaza ho ja'ay ga k
mein kahan tak thek keh raha hoon.
maenvi aur haiti tabdiloon k sath un'gint
alfaz punjabi ka hisa hain.
punjabi1984
GOOD STUFF !!!
Dr Maqsood Hasni
ommeed hai aap essi tara tovajo bani
rahay gi
punjabi1984
cool!!
Dr Maqsood Hasni
ok janab
urfi67
Forum Family Member
good research work Dr Hasni
Dr Maqsood Hasni
shukarreya janab
Punjabi-1
Pak Newbie
Dr, Hasni, ugwaraich te loje
Tusan sareyan veeran ne Arbi Te Punjabi
de rishte baare barriyan changiyan
gallan keetiyan ne per ik gal jehrri meinu
theek naen lagi o aih ve ke tusi saare
veer gal punjabi de kar rehe o, perr
(forum) punjabi de vich khale hoai o te
likh de urdu vich o pe. aih ki dohra
hisaab kitaab kita je. aih te o pakistan de
leadran wali gal ai pi karna qaom nu
khitaab ai per karna angraigi vich, jerha
ke poori qaom choon sirf 2 ~ 4% ee samj
de ne. Bhai tuhade sareyan uge minat ai

ke apni boali naal aina dhro na karo, ai
barri mithi te barri khulli boali ai, tusi
ehnu likhan te bolan lageyan chacco na
ai likhan te bolan vich tuhada hath kade
vi tang naen hown deve gi.
bura naen mnana
Tuhada Bhai
zwarraich
Dr Maqsood Hasni
wah ji wa, kya baat ay.
tosaan gal taan bari ee vadya tay patay
di kiti ay. maithoon ghalti hoe ay.
gaan toon khayaal rakhaan ga.
tosaan tovajo dalao notas day kay bara
pon tay naiki khati ay.

tohaday lae mairay dil vich bari izzat tay
mohabat ay.
Allah tosaan noon khush tay shad
rakhay.
fuhrer_mos
Australia
Reply with quote
ugwaraich wrote:
aeen iss para main.

kehtay hain.
i totally agree with you..!great analysis
aajkal
Full PK Member
i agree with you
PUNJABI PAR ARBI KAY LISANI ASRAAT

1-Arbi kay hazaroon alfaz Punjabi zoban
gay hain. Maslan

khat, fitna, tofeeq ba maeni rasae,
ghareeb
Deen dar dar kay lahqay kay hawalah se
no muslim kay maenoon main mustamal
hai
Asami, ahwal, hoor, baqaya, aafaat,
estamal hotay hain
Maslan

(sandooq), fasaat (fasaad) waghera
bsharma waghera
Maslan
waghera

waghera
Maslan
waghera
qasoran waghera

waghera
7-Bay shamar Arbi estalahaat Punjabi
waghera
8-Bohat sari Arbi talmihaat Punjabi main

Suleman, khizar,
yad-e-baiza
Esa bin baap jamya
Yusaf kho poaeyo
9-Punjabi asloob kay hawalah se Arbi ka
hazoor waghera se)
10-Sabqoon aur lahqoon ki madad se
alfaz bananay ka Punjabi zoban main

aam ravaj hai. Maslan
Ahal-e-walaet, zoma war, qadar shanas,
gher shara, bay mehnat, bay mehnata,
shukra bhi mostamal hai), bay surta,
bsurta, bay olada, pur taqseer, fitnadoz,
ghareeb nawaz, deen dar, zarorat wand,
zarorat wan, gharaz wand
wehum goman, sabaq namaj, zeda zedi

peer tay moreed
haraf vich sofaidi
chalde

razi rehna, kaam hon/hona, ghulam hon,
surat vaikhan/vaikhna, lutaf karan/karma,
surat likhan/likhna, esharat hon/karan,
aakhair vakhan, qovat lavan/lavna,
bismillah karan/karma, qabool
(matlab nikalna)

Allah, subhanalla, in sha Allah, Allah
Karim, Allah ta ala, Allah tobah, tiara koe
deen eman ve ay, apnay eman nal
kavein, Allah rakhay, Allah bakhshay,
Allah Bhanay,
Bismillah da sawab bakhshan, rooh
noon pandh na poway, Allah jhoot na
balay, Allah da dita sub kujh ay, Allad da
mal ay, shukarranay day nafal waghera
kay estamal ka az khud andaza ho ja ay
ga:
hadoon vad ehsas hoya pae Rab day
hukam ottay amal karkay ek qoom aazadi
de naymat hasal kar sakde ay tay saday
ghar day halaat qaivain naein badal
sakday. Os noon pakka yaqeen se pae
Rab da paigham.
Arbi alfaz se motalaq hotay hain. Maslan
Deen), Nora (Noor Mohammad/Deen),
Dulla (Abdullah), Soda (Sa
Bibi),
waghera
SARAKI
hain. Maslan
http://www.forumpakistan.com/punjabipar-arbi-kay-lisani-asraatt8988.html#ixzz4Km4YYKrD
Lafz Hind ki kahani

kuch mairi aur kuch auroun ki zobani
Lafz Hind/Hindu kay hawala say saikroun
safaat qalam band ho chukay hain es kay
ba vajoud natija dhak kay tein paat raha
hai. Es lafz ki tehqeeq say tein chizain
wabasta nazar aati hain:
1. Dharam
2. Alaqa
3. Zoban
Yah tinoun chizain bari hisas hain es liay
es lafz say jan chorea nahain ja sakti.
Mohaqein ki mase apni jaga likin lafz ki
jar tak rasae na ho pana, eak sawaliay ki
shakal main es dharti say juray logoun
kay liay khasusan aur mahirein-e-arzyaat
aur mahirein lisanyaat kay ru-ba-ru
omomi sata par khara hai.
Es lafz kay baray main kaha jata hai kah
yah lafz sindhu ki bigri hoe shakl hai.
Choun kah (Arab) mosalman sindhu lafz
ada nahain kar saktay thay es liay
onhoun nay sindhu ko hindu main talfaz
kiya. Es zimun main kuch touzihaat
paish ki ja sakti hain. Maslan
Aawaz Sein ka tabadal kisi bhi zoban
main hay maqsura/h nahin.
Aawaz Sein donyan ki taqribun her

zoban main mojoud hai aur tha. Aawaz
sein say motalaqa mosam, mahoul aur
qudrati halaat donyan kay taqribun her
khitay main mojoud rahay hain.
Arbi main sein say milti dou aawazain
say aur sawad bhi mojoud hain es liay
sein kay elawa en dou aawazoun ki
mojoudgi main kisi mutbadal aawaz ka
ravaj pana qiyas aur soch say bahar ki
cheez hai.
Arbi main dhay mojoud nahain es kay
tabadal ki dou suratain samjh main aati
hain.
1. Daal+hay maqsura
2. Daal say lafz ki adaegi sindu. Yah lafz
sindhu
kay qareeb tarein hai.
Darya-e-sindh kay os ya es par kay
logoun ko agar Hindu kaha jata to baat
kisi haad tak samjh main aa sakti thi.

Hind ki dour daraz walaetoun say
motalaq logoun ko hindu naam daina
logic aur samjh say bahar ki cheez hai.
Sindhu ko arboun ka hindu talafz karna
yaqenun kisi mahar-e-lisanyaat ki samjh
main nahain aa sakta.
Yah bhi kaha jata hai kah river sindhu
kay os par kay mosalmanoun nay
yahaan kay logoun ya phir yahaan kay
dharam say motalaqa logoun ko yah
naam diya. Yahaan bhi tein chizain
samnay aati hain:
Mazahab ki hamaisha say khud apnay
hawala say pehchan aur shanakht rahi
hai. Koe dosra ossay naam nahain day
sakta.
Agar Hindu mazhab nahain bal kah
kalchay, jaisa kah kaha bhi jata hai to es
zimun main kehna yah maqsood hai kah
donyan kay her kalchar ka apna hawala
apna alaqa apnay log apnay mosam

apnay qudarti halaat apna Pani Apni
khourak aur khud say apna naam raha
hai.
Yah dharma mosalmanoun ki aamad
say sadyoun pehlay yahaan mojoud tha
es liay esaay mosalmanoun ka aa kar
naam daina darust nahain lagta
Es walaet main seraf yahi eak dharma
nahain tha.
1. Bani Israel kay nabi kaam kar rahay
thay.
2. Yahaan kay apnay nabi aa ay.
3. Hazrat zartusht kay pairu mojoud thay
aur oon ka mosalmanoun ki aamad say
bohat pehlay sika chalta tha.
Mosalmanoun ka sika to Mohammad bin
Qasim ki aamad kay baad chala jab kah
mosalman to ehad-e-Risalat say aana
shuru ho gay thay. Mohammad bin
Qasim ki aamad say peh mosalmanoun

kay hamlay shuru hogay thay. Jin ka sika
chalta ho wohhi es qisam ki bari
tabdiliaan la saktay hain. Yah naam to
Mohammad bin Qasim ki aamad say
pehlay mojoud tha.
Es zimun main eak nazriya yah bhi hai
kah:
The sindhu was misspelled by the
Europeans as Indus, and from Indus the
word "Indian" has come.
Yahaan yah baat wazay nahain kah yorap
waloun say koun morad hain. Woh
faransisi thay, walundaizi thay, purtaghali
thay ya angraiz thay. Hind ka angraizi
tarjama angraiz dour ki yaad hai. Lafz
hind say baias hai na kah inda say. India
tarjama angraizoun ya maghrab waloun
ki dain ho sakta hai ta hum es ki takhleeq
ka karun Indus nahain ho sakta. Kayoun
kah:
a. Sindh eak makhsous aur mahdoud
walaet ka naam hai ossay puray
Hindustan/bar-e-sagher par mehmoul
b. Agar darya-e-sindh moqadas aur taqat
ki alamat tha to Ganga aur Jamna bhi
kuch kam moqadas nahain rahay. En
daryaoun kay hawala say Hind ka koe
bhi naam par sakta tha.
c. Indus ba zat-e-khud tarjama hai. Es
say India takhleeq pa sata hai ya pa giya
ho ga likin Indus ya India Hindustan say
qatae dou alag chizain hain.
d. Hind+Satan ka India/Indus tarjama
darust nahain. Haan mostamal ho janay
kay sabab darust mana, samjha aur
tasawr kiya giya hai.
e. Galt-ul-aam ko asal kay motradaf
maan liya jata hai likin wo asal ka haqiqi
tabadal nahain hota jaisay qulfi ko qofli

kay maenoun main samjha jata hai halan
kah yah seray say darust nahain hai.
Es zimun main eak hawala yah bhi
malahza farma lain:
The Holy book of Parsis, Zindosta"
pronounces Sapt Sindhu as Hapt Hindu.
H replaced alphabet S . The Iranis too
had pronounced the word Sindhu as
Hindu.
Yah biyan jari karnay walay nay sein kay
tabadal H kay liay Farsi ya moqadas
Zindosta" say eak lafz bhi ba tour hawala
darj nahain kiya.
Yah bhi kaha jata hai:
The term Hindu (Indu or Intu in China) is
still used in some languages to denote
an Indian.
Kuch ka khayaal hai kah lafz Hind Kouh
Hindu kash kay hawala say vajoud main
aaya hai. Yahaan dou tein batain guftagu

talab hain. Pahar kay sath Hindu ka
sabqa sawaliya bun kar samnay aata hai.
Baat wahaan ki wahaan hi reh jati hai kah
yah lafz pahaar kay naam kay liay,
kahaan say aaya.
Kaha jata hai yah pahaar Hindoun ki
mout ka sabab bana ya oon ki mout kay
hawala say yah naam par giya. Yahaan
dou batain zaihan main rehni chahiein:
1. A-Lafz Hindu kay sath lahqa kosh ho
to hi essay mout ka pahaar kaha ja ay ga.
Log mukhtalif hawaloun say paharoun ka
rukh kartay aa ay hain safar main
amwaat to hoti hi rehtin hain yah koe aisi
nae baat nahain.
Abhi kal parsoun ki baat hai, Pakistan
main hawae jahaz kay pahaar say
takranay kay sabab amwaat hoe hain. Es
pahar ka naam en amwaat kay hawala
say nahain para. Phir es phaar kay
hawala say kisi subay ya puray Pakistan

ka naam hi qarar pa ja ay, yah kaisay
momkin hai.
B-Mout ka koe khas hawala mojoud ho to
hi essay mout ka pahaar kaha ja sakay
ga.
Es ki tein aur suratain bhi farz ki ja sakti
hain.
1. Yahaan koe bari larae hoe ho gi jis
main bohat
sari halaqatain hoe houn gi.
2. Pahaar ko abour kartay samay amwaat
hoe houn go.
3. Parao kay doran sardi ya baraf bari
kay sabab
bhari tadaad main log mar ga ay houn
gay. Es zimun main Ibn Batuta ka yah
hawala diya jata hai. Woh likhta hai.

"Another reason for our halt was fear of
the snow. For upon this road there is a
mountain called Hindukush, which
means 'the slayer of the Indians'
because the horses and animals which
are brought from the land of India die
there in large numbers as a result of the
extreme cold and the great quantity of
snow."
4. Dais badar honay waloun nay edhar ka
roukh kiya
ho ga aur onhain qudrati aur wahaan kay
mosmi hhalaaty nay mout kay ghat otar
diya ho ga.
2. Lafz Hindu kay sath lahqa kach ho to
es kay maeni qate mukhtalif ho jatay
hain.
A. Kach rehnay, parao, teharnay, aaram
karnay, ja-e-aqamamat aur ja ay panah

ko kaha jata ha. Lafz kouchar essi say
tarkeeb paya hai.
B. Hindu tapasvi omomun paharoun ka
roukh kartay aa ay hain. Oon ki aqamat
kay sabab es ka naam kouh Hindu kash
par giya ho.
C. Lafz kach hi haqiqat kay qareeb tarein
nazar aata hai.
D. Kouh hindu kach bar-e-sagher ka
hissa sahi likin markaz say bohat dour
hai lihaza lafz hind/hindu ki tashkeel ka
sabab banta qayas say bahar ki baat hai.
Haan markaz kay hawala say yah naam
ossay mila ho ga.
E. Dais badar logoun nay es pahar kay
qurb-o-jawar main panah li ho gi aur phir
yahein kay ho kar reh gay houn gay aur
oon ki nasl pheli phuli ho gi. Yah toje
yaqinun bai kaar-e-mehez nazar nahain
aati. Wahan es nasal ka soragh lagana
aaj mokin nahain lagta kayoun kah

tagheraat ka amal jari raha hai. Phir bhi
kahein na khein aur kisi na kisi sata par
os nasl ka soragh lagaya ja sakta hai.
Lahqa kach ho ya Kosh, es say koe khas
farq nahain parta, asal baat lafz Hind ki
hai. Agar Hind naam mayassar aaya to
kin logoun kay zariya say aaya. Woh log
koun kis alaqa aur kis nasl say motalaq
thay.
Kisi pahari zoban main lafz Hindu ba tour
mahab ka bashinda nahain milta nahi ba
tour jaga aur qoum kay milta hai. Yah
naam markaz kay hawala say mila
maloum hota hai aur phir mostamal ho
giya ho ga.
Yah bhi kaha jata hai kah Hindustani
inhabited by dark complexioned thay aur
fair skinned jo northwest say ta alaq
rakhtay thay, nay oon ki rangat kay
sabab bar-e-sagher kay logoun ko Hindu
(kali rangat walay) naam day diya ho ga.

Bar-e-sagher koe aam khita-e-araz
nahain hai. Mosmi aur digar zamini
halaat waghera kay hawala say yahaan
mokhtalif rangoun kay log aqamat
pazeer thay. Eak alaqay main siya faam
bhi thay aur aaj bhi siya aur sanvli rangat
walay log mukhtalif jagoun par nazar
aatay hain. En siya faam ki qaleel tadad
kay hawala say yahaan kay bashindoun
ya phir kisi mazhab say mota alaq
logoun ko yah naam nahain diya ja
sakta. Agar farz kar lain kah yah naam
rangat kay hawala say mila to bhi sawal
khara rehta hai kah oon kay pas lafz
hind/hindu kahaan say aaya. Yaqinun
wahaan bhi kahein say mahajrat karkay
aaya ho ga.
Kuch log es lafz ka Origen Ariyae batatay
hain. Yah lafz seray say sanskrat ka
nahain. Agar Arya logoun nay yah naam
diya to bhi kahein aur jaga say oon kay

haan mahajrat karkay aaya ho ga jis say
tein batoun ki taraf ishara milta hai:
1- Arya log kisi aur say motasar thay. Es
tara lafz hind/hindu ki arya logoun say
pehlay logoun ki taraf tavajo mur jati hai.
Goya arya log es kay mojad nahain thay.
2- Oon par kisi aur ka yahaan par galbay
say pehlay, ghalba raha ho ga.
3- Arya log arboun ya es lafz say mota
alaq logoun say lisani hawala say
motasar thay
Eak khayaal yah bhi hai:
The Greeks, who invaded India under
Alexander the great, drop the H
completely and used the name indoos or
Indus which later led to the formation of
the word India.
Sikandar say pehlay yonani log aa
chukay hain. En say pehlay bani israeel
ki bhi aamad ho chuki thi thisri baat yah

kah Indus indoos ya inda ka lafz Hindu
ya Hind say bhala kiya laina daina.
Indoos ya Indus say India tarkeeb pa
giya ho mana ja sakta hai likin lafz
Hind/Hindu ki alag say shanakht baqi
rehti hai.
Lafz Hindu ba tour mazhabi shanakhat,
yahaan ki moqadas kotab, maslan
Baghvat geeta, Ramaen main bhi nahain
milti. Essi tara yah lafz Vidik adab main
bhi das yaab nahain hai.
Yah bhi kaha jata hai yah naam Arab
mosalmanoun nay diya. Arab (1) to
hamaisha say mokhtalif hawaloun say
mosalmanoun say sadyoun pehlay aatay
jatay thay. Es tara es moamlay main Arab
kay sath mosalmanoun kay lahqa jachta
nahain.
Lafz Hind Arbi ka hai aur yah arboun
ki aamad kay sath yahaan warid howa.
Arbi main yah lafz mowanas (2) hai aur

es kay maeni :
Ontoun ka jhond "a group of camels"
yah maeni qadeem arboun ki taraf lay
jatay hain.
Es lafz kay arbi main yah maeni aisi
ourat kay bhi hain jo apnay naz-o-nakhra
aur hosan-o-jamal say dil libha laity ho.
Hind kay maeni (I am fucked) kay bhi
hain, ho sakta hai kisi toaef kay hosn-edilruba kay hawala say yah naam thehar
giya ho.
Farsi main bhi yah lafz Arbi say daramad
howa hai aur Farsi main es kay maeni:
chour, rahzan, loutaira, ghulam (3) Barda
(farma bardar khadam jo malkiat main
ho), sia faam (black color) kala (black)
liay jatay hain. (4)
Maeni chour say tavajo es janib bhi phir
jati hai kah Raja Dahar kay ehad main
behri qazaqoun nay Arbi mosalmanoun

ka saman lout liya jis kay sabab yahaan
ka naam Hind ba tour loutairay par giya.
Es baat main koe wazan nahain chand
logoun kay sabab puri Hind baradri ko
mosalman kayoun motoub karain gay.
Kala, zulmat kay maenoun main bhi liya
jata hai. Yahaan kay siya fam
bashindoun kay hawala say yah naam
nahain tehra kayoun kah yahaan
hamaimaisha say mukhtalif rangoun kay
log aabad chaly aatay hain.
Zulmat kay reference say kisi mahajar
nabi, fala konda waghera nay yah naam
rakh diya ho ga likin es say nafrat ya
haqarat ka koe pehlu samnay nahain
aata ta hum siyahi kay hawalay say kae
marakbaat sonnay aur parhnay ko miltay
hain: maslan
Kala monh (black mouth, ugly or who

speaks ill)
monh badaisi lafz hai.
Kali Jeebh (evil speaking tounge)
jeebh mahajar lafz hai.
Kala chore (notorious thief)
Kala dhandha (illegal profession)
Kala dhan (black money)
Kali bhair (black sheep)
Kalai laikh (black deeds)
Kalay laikh (misfortune/ baad luck)
Kala chum (black skinned person)
Kale kartout (bad deeds)
Yah misalain ba tour zaeqa tehreer ki gae
hain.
Hindustan sonay ki chirya thi aur hai. Es
liay baroni donyan kay log arboun (5)
samait yahaan mukhtalif hawaloun say

aa ay likin Hindustan kay log seraf:
Barouni hukamranoun ki fouj main ba
tour sipa ga ay
Tabligh kay liay ga ay
Baruni shahi darbaroun main malazam
rahay
Yahaan ki walaitoun main wao ki barhoti
say alfaz bantay aa ay hain. Maslun
Band say bandu,
Chand say chandu,
Saand say sandu,
Chaand say chaandu,
Gaand say gaandu waghera waghera
Ba einhi lafz Hind say lafz Hindu tarkeeb
pa giya ho ga. Jis kay maeni walaet Hind
ka basi bantay hain.
Mazhab kay hawala say lafz Barhmaan ki
taraf tavajo jati hai. Barhma say

Barahmun aur Barahmun say Ibraheem
(AS) ki taraf tavajo phir jati hai aur yah
moamla tehqeeq talab hai kah kiya
Barahmun Hazrat Ibraheem (AS) ki nasl
say mota alaq hain?!
Hindi ba tour monshi aur motarjam
baruni walaitoun main ga ay ho sakta hai
yah lafz who khud daramad karkay la ay
houn.
Lafz Hind Arboun kay zariay yah oon say
ta alaq kay hawala say yahaan warid
howa. Essi tara farsi lahqa satan
farsioun kay towassat say hind kay sath
jur giya. Farsioun ka ghalba aur asar-orasukh bohat pehlay say yahaan par
chala aata hai. Oon ki Islamioun say
bohat pehlay yahaan kay alaqoun par
hakumat rahi hai.
Yahaan ki zobanoun main hazaroun
marakab alfaz mojoud hain jo moqami
aur gher moqami alfaz say tarkeeb-otashkeel pa ay hain. Maslan zima dar,
fouj dar, ainak, aazmana (Aazmaesh
karna ka ekhtasar), farrmana (Farmaesh
karna ka ekhtasar), teh band, chadar,
doupata, Doumousa, Dou monhhi,
hourain, houraan, qabahtain, citiaan,
mintmar, bound nikalna, advice karna,
tease karna waghera waghera.
Baroni zobanoun kay alfaz ki kasrat ko
daikh khayaal kar liya jata hai kah falaan
zoban falan zoban say nikli ya bani hai
ya falaan zoban falan ki reshta main
falan lagti hai. Es qisam ki batain qate
ghalt hain. Hindustan shuru say
badaisioun ki amaj gah raha hai es liay
badaisioun ki zobanain yahain ki
moqami zobanoun par asar andaz hoti
rahi hain aur ya amal aaj bhi jari hai.
Darj-e-bala morouzaat kay tonazar main
yah maan lainay main kiya kharabi hai:
Lafz Hind mahajar hai

Mosalmanoun kay dour say bohat
pehlay ki Arbi aur arboun say yahaan
aaya hai.
Satan ka lahqa Mosalmanoun kay dour
say bohat pehlay ki Farsi aur farsioun
say liya giya hai.
-------------------------------------------------------1- Lafz Arbi bar-e-sagher say os walaet
main giya hai jo donoun molkoun kay
qaribi ta alaq ko zahir kar raha hai. Yah
lafz yahaan ka lafz adab hai aur yah aaj
bhi Punjabi zoban main mostamal hai.
2- Abu Sufyan ki bivi Hazrat Amir
Moaviya ki maan aur Yazeed ki dadi ka
naam Hind bin Utba tha.
3- Lughet-e-Kishwari, published in
Lucknow in 1964
4- Urdu-Feroze-ul-Lughat
5- Arboun ko awaliat hasal hai

Miss_Hira
Interesting reading ... Thanks for sharing
Dr Maqsood Hasni
aap ne tovajo farmae es k liay
ehsan'mand houn.
hairtransplantpakistan
nice sharing..liked your post alot
Dr Maqsood Hasni
Allah aap k adbi zouq aur shouq main

azafa farma'ay
http://www.forumpakistan.com/lafz-hindki-kahani-t77567.html#ixzz4KmKlX5sl
Hindustani
aap ahbaab ke mohtaram ilm k liay arz
kar doun Hindustani (Hindu+Urdu) donya
ki dosri sab se ziyada boli jane wali
zoban hai. mein ne 40 saal tehqeeq ki
hai. donya ki koe zoban apne lisani
system k hawala se itni jan'dar nahain
jitni yah hai. hakam ki zoban hona koe
fakhr ki baat nahain. yahaan unani arbi
farsi pakhtoun waghera waghera aa'ay
kahaan hain woh sab? eak din yah b
nahain houn ge. yah zoban os waqt bhi
zinda ho gi. lipi badalne se kya hota hai.
hum sab Hind bin Haam bin Nouh ki

santanta hain. essi se lafz Hindustan
(Hind'santan) bana hai. yah zoban os
dour se chali aati hai.sami lafz bhi es
main aa'ay hain likin samioun ke haan
bhi to Hindustani ke alfaz baramad
howay hain. japan jap se hai amrika main
ka, ka lahqa hamare haan ka hai maslan
paraimika, anomika, devika, kamolika
waghera. lafz arb bhi hamara hai jab yah
surat hai to hum kayoun kam'tari ka
shakar houn aur ba'daisi zoban ko apni
zoban par tarji dain? agar es zimun main
koe baat karnay ka khaesh'mand ho to
main her waqt hazar houn.
http://www.forumpakistan.com/hindustan
i-t82939.html#ixzz4KmLCMRfA
URDU HAI JIS KA NAAM
Tehqeeq karoun ki tehqiqi kawashoun ko

tehseion na karma na insafi aur zulm kay
aur khouj kay midan dasyaab kartay aa
ay hain. Her aata kal pechloun kay
sar basta razoun ko khojnay
Tamam tar koshashoun kay bavajoud
kaenaat kay sarbasta raz khul pa ay hain.

tehqeeq karoun ki saf main naam indraj
likin tehqi amal ko koe khatir kha faeda
nahain ho saka.
ziyada tar jali kaam howa hai Os jail
kaam aur naqal dar naqal ki hosla afzae

dodkara hai. En nalaeqoun nay naam kay
PhD aur MphiL log paida kiay hain aur
nalaqi ka yah silsala aglay waqtoun kay
liay bhi jari-o-sari kar diya hai.
nahain ki gae.

par tan toti hai. Es hawala say daikha ja
ay to lafz Urdu kahein dhondnay say
main aa ay thay. Oon ka aana to bohat
pehlay say ta alaq rakhta hai. Dosri baat
kiya kartay thay.Woh kisi na kisi zoban

baramad howa hai.
koshesh hi nahain ki. Satan ko main farsi
lahqa samja raha tha likin yah lahqa farsi
nahain hai balkah lafz santan ka tabdeel
shuda roup hai. Hazrarat Abdal Ghofaar
almarouf Nouh (AS) kay potay yaeni
Hazrat Haam kay baitay ka naam Hind

tha. Yah lafz Hind Ki santan say
Hindustan mostamil ho giya. Lafz Hind
kay hawala say Hindu, Hindi, Hindavi,
Hindustan, Hindustani waghera mostamil
hotay gay. Ta hum zoban ka aaghaz
Hazrat Hind say nahain howa. Hazrat
Hind say pehlay bhi log yahann mojoud
thay aur yah silsala Hazrat Adam (AS)
say bhi bohat pehlay tak jata hai.
naam miltay aa ay hain aur yah
hain Turki ya Angraizi say aa ay houn
likin yah koe hatmi sika band baat
nahain, yah moamla abhi tehqeeq talb

hai.
Yah ghalt fehmi jo yaqein main badal gae
gher moslim jab kah Punjabi/Shamokhi
jabkah yah donoun naam hi ghalt aur bai
bonyad hain. Gormokhi ko daikhain yah
Goru kay monh say nikli batoun tak hi
mehdoud nahain. Galioun kay hawala

namona hai.
Punjabi ko panj aab kay hawala say
daikha ja ay to yah dou lafzoun ka
raha hai.

walaetoun main ba shumar log jo bar-esagher say motalaq nahein hain likin
bant diya ja ay ga.

khaha ja ay ga?
yahaan bhi nikalta hai. Agar kaha ja ay
ajeeb nahain lagta.
hain yaeni Dev nagri, Nasleeq, Roman.

kaha ja sakta hai:
lata hai.

parwan charti hai ta hum essy onhi
nahain.

waqtoun main bai maeni ho kar reh ja ay
http://www.forumpakistan.com/urdu-haijis-ka-naamt67025.html#ixzz4KmMgPHHJ
lisanyaat say motalaq kuch sawal jawab

lisanyaat bara ahum aur hesas subject
hai es par kam hi likha parha jata hai.
ahbab ki dilchaspi kay liay main nay
sawalan jawaban es mozoo ko chera hai

kayoon kah es hawala say bhi aaghi
rehni chahiay.
1- Zoban ka safar kab tehrao, oljhao aur
pachidgi ka shakar hota hai?
Tazabzab, sakoot aur layaenat kay door
main.
Bayfikri aur sakoon kay door main.
2-Zoban ka khameer kin kin aanasar say
othta hai?
Kiya en aanasar ka taalaq waseab say
bhi hota hai?
Shakhas kay aalaat-e-notaq aur
moaawan aalaat-e-notaq.
En say say aavazain nikalti hain aur en hi
kay hawala say estamaal main aati hain
aalaqa, mahool, zarorat, aab-o-hawa,
mosam
Moaashrat/ motalqa waseab kay rovaeay

aur rujhanaat zoban ki taraqi ka sabab
bantay hain.
Kam az kam doo ashkaas jin ki
moaashtat aur zoban eak ho
Eak se aavaz nikalnay par qadar hoon
Mahajrat ki surat main main bhi mahajar
sarzameen par doo eak zoban bolnay
walay ashkhaas apni zoban main goftagu
karkay aasodgi mehsoos kartay hain.
oon ki nasal bhi aisa kar kay aasodgi
mehsoos karti hai.
Es main asbeat ka bhi dakhal hota hai.
3-Zoban kay mazaaj aur rovaeyoon ko
samjhnay kay liay kin pehlooon ka janna
zarori hota hai?
Os kay mohavray ko janna zroori hota
hai.
4-Kiya mukhtalif zobanoon kay milaap

say eak nae zobaan banti hai?
Nahain, bilkul nahain, yah nazreya bara
gumrahkun hai.
Haan zobanain kisi bhi zoban ki taraqi ka
sabab banti hain.
5-desi aur badesi zoban kay bahum alfaz
say zobanoon main jidat aati hai ya
mafaheem maim gehrae peda hoti hai
kay hawala say kuch farmaein?
Ezhaar ko vosat milti hai
Lafzoon ka talafaz badal jata hai
Naay lehjay tarkeeb patay hain
Naay alfaz tarkeeb ptay hain maslan:

eain+nak
Naay marakbaat bantay hain
6- Kiya zoban kay rasam-ul-khat main bhi

tabdeli aati rehti hai ya nahain?
Aati nahain lae ja sakti hai ya lae jati hai.
Jis tara Turki kay sath howa. Es say
zoban ko noqsan ponchta hai:
Porana warsa zaya ho jata hai
Kuch aawazain baqi nahain rehtein.
Maslan Urdu aur Roman Urdu khat ko hi
dekh lain.Urdu khat aur dev nagri khat ko
malahza farma lain. Punjabi aur
gurmakhi ki misal mojood hai.
Urdu kay pas 63 say zeyada aawazein
hain Raman Urdu main likhtay waqt
marakab aur mutradaf aawazoon say
kaam chalana parta hai.
7-Mukhtalif zobanoon main kiya koe
qadar mushtarek hoti hai?
Ji haan, maslan:
a- Bohat sari aavazain mushtarek hoti
hain
b- Zarab-ul-Amsaal aur mohavray
mushtarek hotay hain
c- Marakab aavazain eak se milti hain
d- Eak dusray kay alfaz layti hain ya
yoon keh lain bohat
say alfaz mushtarek hain jis tara Urdu
main tumbakoo
. Punjabi main tamakoo japani main
tabakoo
es hawala say ungent misalain de ja
sakti hain
8- zoban main vosat kin aanasar say hoti
hai?
o
takhliqi azhaan
zarooratoon ka bhar jana
Azhaar ki aazadi
Taghaeraat
o Samaji moaashi aur masharti

tabdeliaan
o
Aazmaesh ki surat-e-haal
Enqalaab
o Pareshani, baycheni aur eztarabi

kafeyaat
o
dukh aur karab
o Agar qomoon main khud say zinda

rehnay ka shaoor
aur mada ho to woh motaharak rehti hain
simabi firat
Kuch kar guzrnay ka janoon aur jazba
moqablay ki aadat/jazba
harkat masalsal harkat
malghobeat ka shidat say ehsaas
jis tara afsanay main wahdat-etaassarr kay bagher afsani, afsani

nahain rehta bilkul ossi tara
lachakpazeri kay bagher zoban
koonvain ka mandak hoti hai.
9 badesi, desi jabkah desi badesi ki
zoban bolnay ki koshesh kartay hain.
badesi Hakam ki zoban kis tara matasar
karti hai aur os kay asraat kis qesam kay
moratab hotay hain?
assal moaamla rabtay ka hai. Badesi ki
khaesh hoti hai kah woh baat ko behtar
toor par samjha sakay desi chahata hai
kah ossay os ki zoban main samjhaya
jaay. Woh yah bhi chahata hai kah
Hakam kay zeyada nazdeek ho.. es say
naseraf alfaz ka tabadal hota hai balkah
lehjay bhi tabdeel hotay hain. woh apnay

apnay nahvi set up kay motabaq alfaz
detay laytay rehtay hain. Arbi manay na
manay Urdu, Punjabi, pothohari, Saraeki,
Mivati, Sindhi, Barahvi waghera main
hoor,ahwaal, okaat wahad hain. tazkeero-tanees main Pashto apna mazaj rakhti
hai aur woh liay gay alfaz ko apnay lisani
set up kay motabaq lay gi. bilkul essi
tara zima ko zuma, qufli ko qulfi, khalvat
ko khilvat boolna Urdu Punjabi waloon
kay liay aeb nahain.
Mumkinility, voteraan, sportraan,
moteraan, motaraein, horain, Urdu
Punjabi waghera main kab ghalt hain.
yahhi surat-e-hal maeni ki hai. Dusri
zobanoon main kuch kay kuch ho jatay
hain.
10- kiya Hukaran tabqay ki zoban ghalib
rehti hai ya maqami
zoban/zobanain/boliaan bhi baqi rehti

hain?
koe zoban apna vajood tayagnay kay liay
teyar nahain hoti. Ko zoban mar nahain
sakti jabtak os kay doo bolany walay
mojood rehtay hain. Haan albata
tabdeliaan aati rehti hain aur yah bura
amal nahain. Amrekan, Bartanvi,
Faransisi, Pakistani, Hindustani angrayzi
main zameen aasman ka faraq hai. Yahhi
surathal Arbi Urdu Punjabi waghera ki
hai.
Hamaray haan baray dafatar main
angrayzi ka raj hai likin bahar essay koe
pochta nahain es kay bavajood
nadanesta toor par bool chaal main
angrayzi alfaz aa jatay hain. eak door
main yahhi surat Arbi aur Farsi ki thi. Jo
alfaz bila jawaz dakhal kiyay jatay hain
ehsas-e-kamtari ka saboot hotay hain
likin jo juz-e-zoban ho jatay hain aeb
nahain samjay ja saktay masla:

I mean aap wahaan kayoon nahain gay
ya I think hum ko yah done kar layna
chahiay.
Yah Urdu set up kay motabaq hain likin
enhain achi nazar say nahain deka jaay
ga. Ab yah jumlay dekheay:
Hamaray haan ki laydiaan aasman ki
horoon say kisi tara kam nahain hain.
(laydiaan, horoon)
Tamamam omeedwaran apnay apnay
sportran kay sath polling station kay
bahar kharay natejay ka entazar kar
rahay thay. (sportran, polling station)
Lari addy par har sheharko janay wali
moterain khari thein. (Moterain)
Yah jumlay qatae ajnabi nahain hain aur
es qesam ki guftagu aam toor par sonay
ko mil jati hai.
Maeni ko hi dekh lain:
Sexy, animal aur, saer, tamasha jaloos

kab apnay assal maenoon main estmal
hotay hain.
Mukhtasar yah kah zobanain marti ya
khatam nahain hotein, hakam aur
mahkoom eak dusray say mataar hotay
hain. yah oon ki rabtay ki zaroorat aur
majbori hoti hai.
11-kisi zoban kay acha ya bura honay
kay baray aap ki kiya raay hai?
Koe zoban achi buri nahin, tamaam
zobanain rabtay ka zareya-o-wasela hain.
Urdu kay sewa tamaam zobanain
aavazoon kay hawala say kazoor hain.
es bunyaad par onhain acha bura nahain
kaha ja sakta. Haan ezhaar kay haala say
koe raay de ja sakti hai. Apni kami aur
kazori ko marakab aavazoon say woh
pura karnay ki koshesh karti hai.
12- Es jaded door main matrook ho janay

walay alfaz ki koe ehmeat baqi hai?
Kayoon nahain, woh os ehad ki masharti,
moaashi, samaji, nafasyati aur saqafti
hawaloon ka warsa hai. Guzra kal onhein
kay hawala say jana aur pehchana ja
sakta hai. Lafz kiya mahavroon ki surat
badal gae hai aur wo soo tara say
estamal main aa rahay hain. En matrook
alfaz, mahavraat main tabdeliaan aur
aslobi tagheraat say zoban ki taraqi ki
rafter ka andaza kiya ja sakta hai.
Karvat layna, karvat badaln darust
samjha jata hai: maslan
woh hal likh chala hoon karvat badal
badal kay
Satyanaas marna, satyanaas karna/hona
mostamal ho giya hain
Kitabi aur bazaar ki zoban mukhtalif hoti
hai. Adakaeyaan ko kitab wala kab

adaoon kay maenoon main tasleem
karnain gay.
13-kiya boliaan zobanoon kay sath sath
chalti rehti hain?
a- haan sath sath chalti rehti hain
b- matasar karti hain
c- matasar hotihain
14-kiya boliaan zobanoon ki takhleeq
main moaawan sabat hoti hain?
boolioon say zobanain takhleeq nahain
hotein.
Haan
taraqi karkay zobanain ban jati/sakti
hain
Zobanoon ki taraqi main moaawan
sabat hoti hain.

zobanoon kay ezhaar ko vosat
mayasar aati hai.
Jan kay (Jan bojh kar), mokmakao aisay
alfaz Urdu kay liay ajnabi nahain hain.
Yahhi surat badesi zobanoon ki hai.
Glass bamaeni pani/lassi waghera pinay
ka pimana, daftar bamaeni office, ct
bamaeni cd, tamasha, jaloos waghera
aam estamal kay alfaz hain. Mahajar apni
assal par reh nahain sakta aur Yah asoole-firat hai.
15-zoban main avazoon ki ehmeat kiya
hai?
Zobanain hain hi avazoon ka majmoah.
Aavaz ki tabdeli say maeni badal
saktatay hain.
Zikar aur zakar kay moenoon ko dekh kar
baat samjh main aa jati hai.
16- En aavazoon ki kitni aqsaam hain?

Urdu main doo tara ki avazain hain:
1. a- alap paran
2. b- maha paran
dusri zobanoon main marakab
aavazain bhi milti hain. Maslan sheen ko
sh say likha jata hai. Zaay Farsi ko ion
say wazay kiya jata hai Essi tara
mutbadal/mutradaf aavazoon say bhi
kaam chalaya jata hai. Maslan Arbi
Pakistan ko Bakistan parh sakay ga.
Japani main do tara kay sign hain.
Hera gana, Kana kata. Cheni aur Korean
ki bhi kuch es say mukhtalif surat
nahain.
Aavazoon kay makhaz unhaad aur
ungint hain.
17- Kiya khita ki tabdeli say aavazoon ki

noeat tabdeel hoo jati hai?
Ji haan, aalaqa ki tabdeli say faraq aata
hai.
Mivaat aur Chatoor aur pher Rajistan
main sheen ki aavaz nahain wahaan seen
say kaam chalaya jata hai. Maslan
basher say baser
Punjabi walay zuma hi bolain gay
halankah zima bool saktay hain.
Essi par hi moqoof nahain aavazoon ko
wahaan ka kalchar, nafasyaat, rasam-oravaj, mazaj aur rovaeoon ko apnana
parta hai.
18- Avazoon kay zeer-o-bum say alfaz
kay maeni-o-mafaheem main faraq aata
hai?
Kayoon nahain, maslan
Roko, mat janay doo

Roko mat, janay doo
Maenoon main zameen aasman ka faraq
aa giya hai.
19-kiya aavazain farad kay andar ki
aakasi karti hain?
ji haan.
Boolnay kay andaz say shakhas ka batan
jan liya jata hai.
20- Aavazoon ko samajhnay aur haqeqat
tak rasae kay liay kin lovazmaat ki
zaroorat hotai hai?
Aavazoon ko samjhnay kay liay hessi
nazaam ka faaal aur kisi noqs say pak
hona bayhaad zarori hota hai. Dusra
tajarba aur mashaeda bari ehmeat kay
hamal hotay hain.
21-aavazoon kay hawala say aap nay kis

noeat ka kaam kiya hai?
Taqabli aur eshtaraki motalala
Mein nay zobanoon main sanjain
talashnay ki koshesh ki hai aur es main
say kuch kaam net par kisi nakisi forum
par dastyaab hai.
22- Aavazoon par kaam kartay waqt kisi
qesam ki dushwari peash atti hai?
Mehnat karna pari hai warna koe
mushkal pash nahain aae.
Bazaar main, mukhtalif tabqoon say
bohat kuch mil jata hai, bas ghoor
karnay ki zaroorat hoti hai.
23- Aavazoon say koon sa ilm mayasar
aata hai?
Ensan ka batan
Lafz ki nafasyaat
Lafz ka kalchar
Kaenaat say reshta aur os say

motalqaat say aaghi
24-zobanoon kay khandanoon kay
hawala say kiya kehtay hain?
Mein es nazreay ko tasleem nahain karta.
Aavazoon kay makhaz kahein bhi alag
say nahain. Tahum traces wahaan kay
mahool, halaat, zaroorat aalaat-e-nutaq
aur moaavan aalaat-e-nutaq kay zeer-eassar tarqeeb patay hain aur yah fitrat ki
teh kiya giya asool hai.
Shazia
Global Moderator
Ashi Batein Bataney Ka shuriya, very

nice posting.
Dr Maqsood Hasni
es mohabat aur lutaf-o-ata k liay
mumnoon-e-ehsan hoon.
Allah aap ko kuh rakhy.
http://www.forumpakistan.com/lisanyaatsay-motalaq-kuch-sawal-jawabt944.html#ixzz4KmOAaGjA
Angraizi aaj aur aata kal

Es main koee shak nahan kah Angraizi
es waqt dunyaan ki hakam zoban hai aur
bala tabqay kay saray kaam essi kay
hawala say teh patay hain. Yah mojouda
ehad ki baat hai likin yah fakhar-oiftakhar seraf angraizi say hi mukhsous
nahain. Her hakam zoban ko yah fazilat
hasal ho jati hai. Chounkah hakam
zoban kay boul chal ka halqa pehlay say
wasi'tar ho jata hai es liay es ka daman
bhi pehlay ki nisbat bhar jata hai. Essay
aisay mukhsous loug, jin ki kah woh
zoban nahain rahi hoti aur nahi woh oon
ki zati zoban kay darjay par faez ho pati
hai, ka sath mayassar aa jata hai. Bahmi
hawala say bhi woh oon ki zoban nahain
ban pati. Goya oon ka daerah awal ta
aakhar ajnabi aur mehdoud hi rehta hai.
Jab hakam zoban kisi gher ki rabtay ki

zoban banti hai to ossay os ki zarorat
mazaj halaat aalat-e-notaq aur moawan
aalat-e-notaq kay motabaq chalna parta
hai basurat-e-degar rabtay bahal nahain
reh patay. Yah os ki majbori hoti hai jisay
os ko her hal main nibhana hota hai.
Nahain to boli aur zoban ka faraq paida
ho jata hai. Es feal say kuch batain waqo
main aati hain:
Gher ki zoban assarandaz hoti hai
Gher ki zoban bhi assar laiti hai
Gher ka lab-o-lehjah ikhtayar karnay ki
koshesh karti hai
Nahvi set up main tabdeli aati hai ya
apnay nahvi set up kay motabaq dhalnay
ki koshesh karti hai
Alfaz kay mafaheem main tabdili aati hai
Naay marakbaat tarkeeb-o-tashkeel
patay hain
Naee estalahaat janum laiti hain

Zoban ka mazaj, jo os say mukhsus hota
hai main tabdeli aati hai
Agar woh naee zoban ka sath nahain
daiti to hakam aur mahkoom kay
darmiyan rabt-o-ithad main nakam rehti
hai. Jis kay natijah main khounraizi
khatam nahain ho pati. Ghaltfehmiaan
bharti chali jati hain. Aaj dunyaan main
qatal-o-gharat ka bazar kayoun garam
hai?! Es ka bunyadi sabab Angrazi hi hai
jisay eak arsa guzar janay kay bavajoud
os ki lisani khamioun ki wajah say
qaboul nahain kiya ja saka. Angraizi
awami sata par apna moqam nahain
bana saki aur na'hi kabhi apnay naqas
lisani set up kay sabab bana sakay gi.
Zaroratmand essay majbori samjh kar
apnanay ki nakaam koshesh kar raha
hai. Essay azafi aur thopa howa bojh
samjha ja raha hai.
Arbi , aur Farsi bhi arsa daraz tak hakam

zobanain rahi hain likin inhain kabhi
azafi bojh nahain samjha giya. In kay
ungint alfaz mashraqi zobanoun main
kisi na'kisi roop main sadyuon say
mojoud chalay aatay hain. Yah donoun
zobanain auroun kay liay gher thein. Es
kay bavajoud in kay asraat unmit rahay
hain. En kay khalaaf nafrat kabhi bhi
parwan nahain chari. Jo loug yah
samjhtay hain kah aatay waqtoun main
Angraizi kura-e-arz ki zoban ho gi,
intahae ghalt fehmi main mubtala hain
kayounkah lisani hawala say yah
donyaan ki kamzour tarein aur eak
mukhsous saliqay aur alaqay ki zoban
hai. Es ka khurdara aur akhara lehja aur
aryal mazaj-o-rujhan hi es ki taraqi ki rah
main aray aa raha hai. Es nay gheroun
kay haan apna koee moqam nahain
banaya. Yah gheroun kay (awami sata
par) aalat-e-notaq aur moawan aalat-e-
notaq mahoul, halaat, tagheraat,

zaroriyaat, mosamoun, shakhsi
rujhanaat, moashi aur masharti
zaroratoun aur kheta say mota'alaq
zaroratoun ka sath dainay say qasar rahi
hai.
Angraizi logoun ki taraqi ki rah main koh
hamaliya say bhar kar rakawat sabat ho
rahi hai. Logoun ki sari tawanaee essay
sikhnay main saraf ho rahi hai. Es tara
woh mazeed kuch kar nahain pa rahay.
Awami taasar yahhi hai kah yah
chamchoun karchoun mafad parast aur
khud gharaz (gher angraizi jo awan par
thonpy aur masalt kiay gay thain) ki
zoban hai. Yah tabqay barabar Angraiz
ko bala'tar bawar karanay ki koshesh
main hain kah essay qabool kar liya giya
hai halankah amli toor par qatae aisa
nahain hai. Yah bhi zahar kiya ja raha
kah hum logoon kay namaenda hain
jabkah yah seray say jhot hai. Dusri
taraf Angraizi dushmani main, awami

sata par azafa hota chala ja raha hai jo
eak rouz Angraiz aur os kay hawarioun
ko baha kar lay jaay gi.
Hindustani (Hindi aur Urdu) hi es waqt
dunyaan ki wahad zoban hai jo kura-earz ki zoban bannay kay johar rakhti hai.
Yah koee naee zoban nahain hazaroon
saal porani zoban hai. Es waqt es kay
tein rasm-ul-khat raej hain:
Arbi (Nastaleeq)
Dev Nagri
Roman
Dunyaan ki koee zoban (Punjabi kay
siwa) aisi nahain jis kay tein rasm-ul-khat
houn, jo aaj os kay apnay houn aur
rabtay ka zareya bhi houn. Mazay ki baat
yah kah yah tenoun es kay apnay nahain
pher bhi kisi Hindustani ko ajnabi
mehsus nahain hotay.
Angraizi ko sarkari sarparasti hasal hai

es kay bavajoud karkardgi main 2.7 %
say aagay nahain bhar saki. Mein baray
wasouq say kehta houn yah es tanasab
say zeyadah kabhi bhi aagay nahain bhar
paay gi. Hindustani es waqt dunyaan ki
dusri bari zoban hai. Dunyaan ki dusri
bari aabadi essay samjhti hai aur boul
bhi sakti hai.
Angraizi kura-e-arz ki zoban ho gi, kay
liay yah daleel qataee boda hai kah es
main science aur tecnology say
mota'alaq estalahaat mojoud hain. Jab
angraizi zoban hakam nahain thi:
Angraizi estalahaat raej thein ya science
aur tecnology say motalaq estalahaat
mojoud hi na thein?
Kiya angraizi estalahaat angraizi ki apni
zati yah mangay tangay ki hain aur asal
talafaz kay sath mostamal hain?
Es zoban kay hawala say yah bhi kaha ja
raha hai kah es main tamam aham kutab

tarjamah ho choki hain. Angraizi kay
kura-e-arz ki zoban bannay kay hawala
say shaed hi koee ahmaqa daleel/baat
ho. Es zeman main Hindustani say shaed
hi koee zoban ziyada amir ho. Es main
lafz apnanay, gharnay na'ay maeni
dainay aur alfaz ki ashkaal tabdeel karni
ki donya ki dosri zobanoun say bhar kar
sakti hai.
Kaha jata hai kah aloum ka azafa seraf
angraizi main ho raha hai.
Yah koee karnay aur kehnay ki baat hai?!
Jis zoban ko vasael aur tovajo dou gay
taraqi karay gi. Yah bharam subh honay
kay baad khatam ho jaay ga. jab tak
angraizi hakam hai yah nara boland hota
rahay ga. Jounhi dunya ki koee dusri
qoum arouj par ho gi os waqt yah'hi
kuch os kay motalaq kaha jaay ga.
Hindustani
main koun say aloum nahain hain?! yah

to apnay khadmatgozaroun kay hawala
say taraqi ki manazal teh karti aaee hai
aur taraqi karti rahay gi.
Eak daleel yah bhi di jati hai kah tajarat
es say wabasta hai. Es daleel say
ziyadah kamzour daleel koun se ho gi.
Tajarat:
Talab aur wafar paidawar say wabastah
hai
Hindustani bolnay waloon ki tadaad
dunyaan ki dusri bari aabadi hai es liay
in say tajarat auroun ki majbori hai. En
say talaq nata tour kar to daikhain tajar
bhokay mar jaein gay.
3- Kiya gozray kal main tajarti aloum
angraizi say liay jatay thay
Dharay mortay dair nahain lagti.
Kaha jata hai kah hum apna asal angraizi
kay bagher talash nahain kar saktay.
Bawar rehna chahiay dunya ki her zoban

ka apna nazam aur zakhera-e-alfaz hota
hai aur woh angraizi ki marhon-e-mint
nahain. Dunya ki zobanain apnay zati
hawalah say aagay bharti aaee hain.
Hindustani ki apni tarekh hai. Her
hindustani apna asal essi main talash
sakta hai. Koee zoban seraf angraizi kay
saharay nahain chal sakti. Aisa hona
namumkinaat main hai. Baray itmad say
kaha ja sakta hai kah Angraizi kisi zoban
ka makhaz nahain lihaza es qisam ki baat
koee maniviat nahain rakhti. Samjh main
nahain aata angraizi parast kis natay es
qesam ki ahmqana batain kartay hain.
Angraizi dosri zobanoun ki tara izhar ka
mehz eak wasela hai. Es main bhi dosri
zobanoun ki tara donya ki zobanoun kay
es kay lisani mazaj kay motabiq ungint
al;faz mojood hain. Agar yah nikal liay
jaein to yah tahidast ho jaay gi.
Kaha jata hai zoban adab kay saharay

zindah nahain reh sakti. Zoban say adab
nikal dain zoban zinda na reh sakay gi.
Adab:
Alfaz, jo izhar ka zariya hain mayassar
karta hai
Tarkibaat mohaya karta hai
Azhar main vosat paidah karta hai
Saliqah aur shaour farahum karta hai
Samaji rovaeay tarkeeb daita hai
Qomoon kay tashakhas jo oon say
mukhsous hota hai ki hifazat kata hai
Yah gozray kal ki aatay kal kay liay
hifazat karta hai
Her zoban adab kay bal botay par apna
vajoud barqarar rakhti hai
Adab samaj-o-moashrat ki baqa ka
zaman hai
Yah rujhanaat aur rovaeoun ko janam

day kar zindgi ko agay bharhata hai
Adab zindgi hai zindgi nahain to kuch
bhi nahain
Adad na ho to zindgi mehz mashinoun
ka shoor ho kar reh jaay
Kaha jata hai ashati adaray Urdu
tehriroun ki hosla afzaee nahain kartay.
Bawar rehna chahiay es qesam kay
adaroun kay malik tajar hain onhain
khidmat say ziyadah raqam say gharaz
hoti hai. Woh mojoda rujhan kay
motabaq kaam kartay hain aur mojoda
rujhan ka hi sath dain gay. Urdukoshi
kay bavajoud bohat saray rasael jaraed
akhbaraat aur her tara ki kitabain bazar
main dasyaab hain. agar hoslah afzaee
nahain hoti to yah sara mowad kahan
say aa giya hai.
Mazay ki baat yah hai kah angraizi kay
hami Hindudtani main angraizi ki hamaet
kartay hain.
Angraizi kay ziman main jo dalael diay
jatay hain oon say qataee tour par yah
wazay nahain hota kah aatay kal ko
Angraizi kura-e-araz ki zoban ho gi.
eral-stories/allah-insan-ki-ghulamipasand-nahain-karta-t118389.0.html
Qomoun ki taraqi oon ki apni zoban main

hi momkin hai
"In my opinion language is for
books and knowledge available in it."
P gal
www.forumpakistan.com
moassartarein zariya aur vasila hai. Yah
a. Bolta hai
b. Likhta hai
c. Parhta hai
d. Samjhta hai
Zarori nahain her koee in charoon
ommour main maher ya zabardast
salahihat rakhta ho. Charoun main se
kisi eak say motalaq ho, ossay os zoban
ka khanda shakhas tasleem karna paray
ga aur es main koee boraee ya ghalti
nazar nahain aati. Es hawala say mojoda
tadadi rekard ko ghalt qarar day kar
zobanoun main shara khandgi main

azafa samjhna chahiay.
hawala say rabtay aur baat ki jankari kay
Zoban ka koee mazhab nahain
Zoban her qisam alaqaee taqseem se
balatar hoti hai
hoee hoti hai kha woh shakas kisi bhi
alaqa ya garoh say motalaq ho.
Goya woh wohhi kuch biyan karay gi jo
shakhas ki marzi aur munsha ho gi. Essi
tara woh lehjay main bhi
bolnay walay kay aalat-e-notaq aur
moavan aalat-notaq ki marhoun-e-mint
hoti hai.

Tahum humkhayali na honay ki surat
ka koee qasour nahain hota, qasour alfaz
kay andar mojoud mafaheim ka hota hai.
Es ki bhi dou suratain aur
sathain hoti hain:
a.
Alfaz kay mafaheim ko kisi dousray
hai.
b
. Baat khahi hi ghalt ya phir mokhtib ki
marzi munsha ya zavia-e-nazr kay
barakas ki gaee hoti hai.
No language is better or worse than
other

karna paray ga:
Awal. Better
qisam ki rokawat pachidgi dohra talafaz
paida na ho. Rokawat ki kaee vajo ho
sakti hai.
1- Wafar zakhira-e-alfaz mehdoud ho
2- Aawazoun ka nazam behtarein na ho
3- Lachakdar na ho
4- Social na ho
ka sath na daiti ho
ho jatay houn.

kay qaboul na kar sakti ho
8- Aawazoun ki tabadli ka nazam behtar
na ho
marakbaat mostamal houn:
b. Talafaz kay moamla main pachidgiaan
paida ho jati hain.
c Likhnay parhnay kay hawala say

hain. Jomlay main
15- Omomi boul chal main lafzoun ki fitri
adaegi sonnay walay ki samaat
par girani ka sabab banay.
naee estalahaat qaboul karnay ya
parhnay waloun ki tadad ziyada na ho.
pachida houn
20- Reshtay natay wazay karnay say
qasir ho
21- Wahid jama aur moanas mozakar
bananay kay liay fitri asoul mojoud na
houn.
aur nabetter say alaqa rakhti hain.
Doem: Worse
100% darust hai kah koee zoban Worse
nahain hoti. Haan os main kahi gaee baat
English is considered to be necessary
for progress
Aap ka yah point kisi bhi gherjanibdar
ga aur na nahi koee angraizi kay elawa
bhi kaha jata raha hai. Her hakim zoban
kay liay yahhi kaha jata raha hai likin jab

iqtadaar khatam hota to naseraf hakim
balatar honay ka dawa milyamait ho kar
reh jata hai.
Aaj aap es liay "English is considered to
be necessary for progress" keh rahay
waqtoun main yah sab khatam ho jaay
ga aisi hota aaya hai aur yah koee naee
baat na ho gi.
inkaar nahain ho sakay ga kah "Angraizi
donya ki behtatein zoban nahain hai"
Mairi aap say basad ehtaram eltamas hai
kah mairay es mazmoun ka dobara
sanjidgi say motala farmaein aur phir
koee natija akhaz farmaein.

Now it (English) become kind of
hokamrani aur askari baladasti kay
angraizi bolnay waloun ki tadad ziyada
qomi/alaqaee zoban ko tarji daitay hain.
zoban kehna, ziyadti ho ga balkah essay
monasab ho ga.
bibiyaan Hindustani (Urdu+Hind) likh
parh ya boul nahain saktein likin
Hindustani zoban kay daramay aur
filmain daikhti hain. Onhain samjh bhi
aati hai. Woh apni boli janay wali zoban

main mafhoum bhi bata sakti hain.
Hindustani es waqt donya ki dosri bari.
likhi, parhhi, boli aur samjhi janay wali
zoban hai. Lisani nazam aur aawazoun
kay ziyada honay kay hawala say donyan
main pehle number par hai.
UK aur Kanaida main Hindustani
(Urdu+Hind) dosri bari zoban samjhi jati
hai.
waloun ki maqoultarein tadaad mil jaay
gi Lihaza angraizi ko zabardasti
giya hai.
Hindustani say motalaq loug es waqt
donya kay sab say baray khareeddar
hain. Khaam maal bhi yahan hi say
ziyada baramad hota hai. Chounkah zati
mafadaat kay tehhat es say motalaq loug
baihiss, qomi alaqaee aur lisani asbiat

se mehroom aur apni zoban ki vosatoun
say nawaqif ho gaay hain. Yah shaed
nahain jantay kah asri iqtasadyaat main
in ki ehmiat aur haisiat hai.
available in english) it
Aap ka yah point intahaee kamzour hai.
Angraizi bichari to khud dosri zobanoun
aawazoun say motyalaq koee lafz
angraizi ka apna nahain hai. Sabqay
lahqay baramda hain. Movanas mazakar
aur reshtoun kay liay alag say lafz
mojoud nahain hain. Loght to aap kay
pas ho gi hi, zara takleef farma lain aur
daikh lain kya surat-e-haal hai.
.

ziyada hai.
Her bari aur hawalay ki kitab ka tarjama
ho chukka hai.
Koee Ustad Ghalib nikal kar dikha dain.
Aqtasadyaat say motaalaq kitaboun
Her qisam ki istalahaat aap ko mil jaein
gi ya aap ghar sakain gay.
usa made ka laibal chispaan ho to hum
main kisi gori ka haizaaloda pishab hi
kayoun na band ho.

nahain aaay gi.
afrooz zoban hai.
waghera jaisay ehal-e-zoban aur ehal-efikr kahan hain?!
Aap ehal-e-Qalam hain Khuda kay liay
kay aseer ho kar na reh jaein. Batour
ziyada kuch nahain.
raha hai?!

daftri aur amrika kay siyasi chamchoun
karchoun ki zoban hai. Woh es liay kah
hakim aur mahkoum kay darmiyan bara
chota honay ka ehsas zinda rahay warna
donya ki dosri bari aabadi essi main lain
dain, tabadla-e-khayaal, likhaee parhae
waghera karti hai.
Aakhri baat es say motalaq loug bala kay
kahein ziyada loug hain. Wahan ki
universtiaan damagh in ka nachoor kar
in kay hawalay kagh ka eak gidar
parwana kar daiti hain aur yah yahaan aa
kar fakhar mehsus kartay hain. Woh yah
nahain samjh patay es eak gidar
parwanay kay badlay kya kuch day aaay
hain. Aap likhain kah yahaan kay hakim
apna talimi nazam mazbout banaein
takah zahanat eak gidar parwanay kay
evz yahaan say motaqil na ho. Agar aap
lisani taqabil kay hawala say koee baat

karnay kay liay khahaan gay to mein dast
basta hazar houn. Yah bhi yaad rakhain
qoumain apni zoban main hi taraqi kar
sakti hain. Mangay ki zoban oon ki taraqi
ki rah main diwar-e-chein say bhi boland
khari ho jati hai.
Angraizi aur os ke hadoud

amriki angraiz aur os ki zoban angraizi
ka hai. amriki Angraiz kay chailay
chamtoon balkoun aur gamashtoon nay
yah ta'asar aam kar diya hai kah angraizi
zoban kay bagher taraqi karna mumkin
hi nahain. Natija'kar pehli jamat say
angraizi ki taleem ka silsala shuru ho
giya hai. Taqribun 1835 say bar-e-sagher
angraizi gozida hai aur yahaan kay basi

jo baray zabardat yohdha jafa'kash
mehnati aur honar'mand hain, intahae
koshesh kay ba'vajood es qilay ko fata
nahain kar pa'ay. Ab eak hi surat nazar
aati hai kah joon'hi bacha paida ho ossay
amrika kay kisi nursing house main
bhajwa diya ja'ay ta'kah woh wahaan
na'seraf angraizi sikh sakay balkah os
kalcar ko bhi apna sakay. Halaat to yah
batatay hain kah aatay barsoon main:
1- Bhouk kay sabab bachoon ko paida
hotay hi mar diya ja'ay ga.
2- Log bhouk piyas andhairay amriki
dehshat jabr waghera kay khouf say
khud'kushi
karnay par majbour ho jaein gay.
3- Kamzoor taboon kay bachay taleem ka
aur aaqaoon ki zaminoon aur
kar'khanoon par kaam kain gay. Ghaliban

yahhi
aaqaoun ki tamana marzi aur munzil hai
kah kama'ay gi dunyaan khaein gay hum.
4- Log chori dakay mar dhaar aur haira
phairi aisay paishoon say wabasta ho
jaein gay.
hazraat bhi chour darwazay par dastak
saal aur dosray saray mazamein main

hain.
Hazaar (1000) boukay pani kay nikal
lainay say pani pak aur saaf nahain ho
sakta jab'tak kotta khu say na nikala
aati hai?! Sara kaam to guaidoun kay
ho sakay gi. Woh chalay gay oon ka dour
yahaan kay logoun par taraqi kay
kakam kay gamashtoun haad'haramoun,
aur oon ki kamaee par mouj karnay
waloun aur moqa parastoun nay ki hai.

Woh auroun ki nisbat aasmani makhlouq
rahay. Oon kay gharoun aur daftroun
Mehnat'karoun aur kamoun kay hissa
aur tangi sakhti aaee.
Waqt badal raha hai. Aatay kal ko
hakam zobanoun kay sath howa. Jis tara
aaj yahaan koee arbi ya farsi nahain
bolta ya likhta bilkul issi tara angraizi bhi
ga'ay waqtoun ka afsana ho gi. Khuda
kay liay talba ko apni zoban main
sochnay parhnay aur likhnay ka moqa
dijiay. Yah qoum bari zahein aur mehnati
hai, Dinoun main taraqi karay gi. Kisi
gher zoban main woh bhi apnay molak
main rehtay howay socha nahain ja
sakta. Mein kisi zoban say boghaz
nahain rakhta. Zoban koee bhi ho woh to
mehz izhaar ka zariya hai es kay siwa

kuch bhi nahain. Zoban to insani
khayalaat ehsasaat aur moshahidaat kay
izhaar kay liay shakas ki ongli pakarti
hai. Yahaan olta moamla chalta aa raha
hai, Shakas ko zoban ki ongli pakarna
parti hai.
Ab mein angraizi ki batour namona eak
dou funni khamioun ki taraf aata houn
goftagu karnay ki pozishan main houn:
1- Angraizi ki ibtadaee aawazain (letters)
izhaar kay hawala say na'kafi hain.
sheen es main mojoud nahain hain.
3- Marakab aawazoun ka nazaam
kamzour, dohra, naqas aur pachida hai.

chauvinism
2- ce croce
ancient, apperciate, Chicago
impulsion
confidentional
essential potentialititial, admition
procession, session

tu
(chay/chu) picture (pikcher), nature
ch
ko bhi chay ki aawaz kay liay estamal
ch
marakab khay ki aawaz bhi daita hai:
chauvanism waghera
waghera
Kaaf kay liay tein ya tein say ziyada
marakabaat ka estamal hota hai. Maslan
cook, cock

sheen
chem.
chauvinism
khay munck, boch
aawazain angraizi main mojoud nahain
hai. K ki mojodgi
main ch kay honay ka koee jawaz nahain
banta. Gharaz aisi bisioun aawazoun kay
hawala say khamiaan mojoud hain jin
hi nahain.
Hamara tehqiqi rovaeya
Tehqeeqkaroun ki tehqiqi kawashoun ko

tehseion na karma nainsafi aur zulm kay
aur khouj kay midan dasyaab kartay
aaay hain. Her aata kal pechloun kay
sarbasta razoun ko khojnay
Tamamtar koshashoun kay bavajoud
kaenaat kay sarbasta raz khul paay hain.
tehqeeqkaroun ki saf main naam indraj
likin tehqi amal ko koe khatirkha faeda
nahain ho saka.

ziyadatar jali kaam howa hai Os jail
kaam aur naqal dar naqal ki hoslaafzae
dodkara hai. En nalaeqoun nay naam
kay PhD aur MphiL log paida kiay hain
aur nalaqi ka yah silsala aglay waqtoun
kay liay bhi jari-o-sari kar diya hai.
nahain ki gae.

par tan toti hai. Es hawala say daikha
jaay to lafz Urdu kahein dhondnay say
main aaay thay. Oon ka aana to bohat
pehlay say taalaq rakhta hai. Dosri baat
kiya kartay thay.Woh kisi nakisi zoban

baramad howa hai.

koshesh hi nahain ki. Satan ko main
farsi lahqa samja raha tha likin yah lahqa
farsi nahain hai balkah lafz santan ka
tabdeel shuda roup hai. Hazrarat
AbdalGhofaar almarouf Nouh (AS) kay
potay yaeni Hazrat Haam kay baitay ka
naam Hind tha. Yah lafz Hind Ki santan
say Hindustan mostamil ho giya. Lafz
Hind kay hawala say Hindu, Hindi,
Hindavi, Hindustan, Hindustani waghera
mostamil hotay gay. Tahum zoban ka
aaghaz Hazrat Hind say nahain howa.
Hazrat Hind say pehlay bhi log yahann
mojoud thay aur yah silsala Hazrat Adam
(AS) say bhi bohat pehlay tak jata hai.
naam miltay aaay hain aur yah

hain Turki ya Angraizi say aaay houn
likin yah koe hatmi sikaband baat
nahain, yah moamla abhi tehqeeqtalb
hai.
Yah ghaltfehmi jo yaqein main badal gae
gher moslim jabkah Punjabi/Shamokhi
jabkah yah donoun naam hi ghalt aur
baibonyad hain. Gormokhi ko daikhain
yah Goru kay monh say nikli batoun tak
hi mehdoud nahain. Galioun kay hawala

namona hai.
Punjabi ko panjaab kay hawala say
daikha jaay to yah dou lafzoun ka
raha hai.

walaetoun main bashumar log jo bar-esagher say motalaq nahein hain likin

bant diya jaay ga.
khaha jaay ga?
yahaan bhi nikalta hai. Agar kaha jaay

ajeeb nahain lagta.
hain yaeni Devnagri, Nasleeq, Roman.
kaha ja sakta hai:

lata hai.
parwan charti hai tahum essy onhi
nahain.

waqtoun main baimaeni ho kar reh jaay
Angraizi donyaan ki behtarein zoban
nahain hai
angraiz aur os ki zoban angraizi ka hai.
Angraiz kay chailay chamtoon aur
gamashtoon nay yah ta'asar aam kar
diya hai kah angraizi zoban kay bagher
taraqi karna mumkin hi nahain. Natija'kar
pehli jamat say angraizi ki taleem ka
silsala shuro ho giya hai. Taqribun 1835
say bar-e-sagher angraizi gozida hai aur
yahaan kay basi jo baray zabardat
yohdha jafa'kash mehnati aur
honar'mand hain, intahae koshesh kay
bavajood es qilay ko fata nahain kar
pa'ay. Ab eak hi surat nazar aati hai kah
joon'hi bacha paida ho ossay amrika kay
kisi nursing house main bhajwa diya
ja'ay takah woh wahaan na'seraf angraizi
sikh sakay balkah os kalcar ko bhi apna
sakay. Halaat to yah batatay hain kah
aatay barsoon main:

1- Bhook kay sabab bachoon ko paida
hotay mar diya ja'ay ga.
2- Log bhook piyas andhairay dehshat
jabr waghera kay khoof say khud'kushi
karnay
par majboor ho jaein gay.
3- kamzoor taboon kay bachay taleem ka
aur
aaqaoon ki zaminoon aur kar'khanoon
par kaam kain gay. Ghaliban yahhi
aaqaoon
ki tamana aur marzi hai kah kama'ay gi
dunyaan khaein gay hum.
4- Chori dakay mar dhaar aur haira phairi
aisay paishoon say wabasta ho jaein
gay.

hazraat bhi choor darwazay par dastak
saal aur dusray saray mazamein main
hain. Hazaar (1000) bookay pani kay
nikal lainay say pani pak aur saaf nahain
ho sakta jab'tak kotta khu say na nikala
aati hai?! Sara kaam to gaedoon kay
ho sakay gi. Wo chalay gay oon ka door
yahaan kay logoon par taraqi kay
kakam kay gamashtoon had'haramoon,
auroon ki kamae par mooj karnay waloon
aur moqa parastoon nay ki hai. Woh
auroon ki nisbat aasmani makhlooq
rahay. Oon kay gharoon aur daftroon
Mehnat'karoon aur kamoon ka hissa
aur tangi sakhti aae.
Waqt badal raha hai. aatay kal ko
hakam zobanoon kay sath howa. Jis tara
aaj yaah koe arbi ya farsi nahain bolta ya

likhta bilkul issi tara angraizi bhi ga'ay
waqtoon ka afsana ho gi. Khuda kay liay
talba ko apni zoban main sochnay
parhnay aur likhnay ka moqa dijiay. Yah
qoom bari zahein aur mehnati hai,
dinoon main taraqi karay gi. Kisi gher
zoban main wo bhi apnay molak main
rehtay howay socha nahain ja sakta.
mein kisi zoban say boghaz nahain
rakhta. Zoban koe bhi ho wo to mehz
izhaar ka zariya hai es kay siwa kuch bhi
nahain. Zoban to insani khayalaat
ehsasaat aur mashahidaat kay izhaar kay
liay shakas ki ongli pakarti hai. Yahaan
olta moamla chalta aa raha hai, shakas
ko zoban ki ongli pakarna parti hai.
Ab mein angraizi ki batoor namona eak
doo funni khamioon ki taraf aata hoon
goftagu karnay ki pozishan main hoon:
1- Angraizi ki ibtadae aawazain izhaar

kay hawala say na'kafi hain.
sheen es main mojood nahain hain.
3- Marakab aawazoon ka nazaam
kamzoor, dohra, naqas aur pachida hai.
chauvanism
2- ce croce

inpulsion
confidentional
essential potential
ititial, admition
procession, session

chauvanism waghera
waghera
Kaaf kay liay teen ya teen say ziyada
marakabaat ka estamal hota hai. maslan

cook, cock
sheen
chem
chauvanism
khay munck, boch

hi nahain.
waleednadan
Dubai

Dr Maqsood Hasni
bari bari meharbani
RAKhan
Do not get stuck in language, educate
yourself.
Dr Maqsood Hasni
gozar hoon.

sarfarazlovesu
Mere bhaiyo
aik buhat achay maslay par qalam
uthaya hai ap ne
urdu buhat achi zuban hai
ALHAMDULILLAH,
Taleem main ne angrezi main hasil ki
lekin aj kal saudi arabia main jab arabi
main logo ko batain kartay dekhta hun
aur arabic books k jumlo ko samajhnay
ki koshish karta hun tu aisa mehsoos
hota hai k woh zuban jo kam ilfaaz main
ap k jazbaat ka izhar kar de, bahtareen

andaz se woh arabi hai
ap quran ki translation parh k dekhain
aur uss ki arabic ko samajhny ki koshish
karain
INSHALLAH buhat kuch hasil ho ga
Sun May 16, 2010 11:17 am View user's
RAKhan

gozar hoon.
Dr. Sahib, I tried to read it but neither it is
English and nor Urdu, I appologise for
my deficiency, I do not know any third
language. Though my mother tounge is
Punjabi, but I only speak it but have
nevery read or written in Punjabi, and I
am sure that your writting is not even in
Punjabi.
your Priorities are your priorities, my
priorties are my priorties, you can not
follow my priorites and I can not follow
your priorties, therefore you follow your
priorites (language) and I follow my
priorites (Education/wisdom)
Last but not least, I read newspappers
for articles, on this dicussion board I

share my views with discussions of the
time.
Dr Maqsood Hasni

Dr Maqsood Hasni
Reply with quote
Lucky7
Full PK Member
Reply with quote

1835

:
1

2

3

4

10

10

1000

!

1 -

2-

3-

3
:
10

chauvanism
2- ce croce
inpulsion
confidentional
essential potential
ititial, admition
procession, session


boch, munich

chauvanism


cook, cock

sheen
chem
chauvanism
khay munck, boch

hi nahain.

Dr Maqsood Hasni
samjh nahain pa raha aap ki is mohabat,
ata, tovajo aur ehsan k liay kin alfaz main
shukarriya ada karoon.
tahi dast hoon, kuch nahain day sakta.
bas dua hai,
Allah aap ko kuch rakhy aur apni ataoon
k darwazay aap par khool day.
p_gal
Full PK Member
Canada
in my opinion langauge is for
worse than other. english is considered
international language. most of the
http://www.forumpakistan.com/angraizidonyaan-ki-behtarein-zoban-nahain-hait51886.html#ixzz4KnEkwDNz
Angraizi donya ki behtatein zoban

nahain hai (2)
In my opinion language is for

because now it s become kind of
P gal www.forumpakistan.com)
moassar tarein zariya aur vasila hai. Yah
a. Bolta hai
b. Likhta hai
c. Parhta hai
d. Samjhta hai
Zarori nahain her koe in charoon omour
main maher ya zabar dast salahihat
rakhta ho. Charoon main se kisi eak se
motalaq ho, ossay os zoban ka khanda
shakhas tasleem karna paray ga au res
main koe borae ya ghalti nazar nahain
aati. Es hawala say mojoda tadadi rekard
ko ghalt qarar day kar zobanoun main
shara khandgi main azafa samjhna
chahiay.
hawala say rabtay aur baat ki jan kari kay
Zoban ka koe mazhab nahain
Zoban her qisam alaqae taqseem se
bala tar hoti hai

hoe hoti hai kha wo shakas kisi bhi alaqa
ya garoh say motalaq ho. goya wo wohhi
kuch biyan karay gi jo shakhas ki marzi
aur munsha ho gi. Essi tara wo lehjay
main bhi bolnay walay kay aalat-e-notaq
aur moavan aalat-notaq ki marhoun-emint hoti hai.
Ta hum hum khayali na honay ki surat
ka koe qasour nahain hota, qasour alfaz
kay andar mojood mafaheim ka hota hai.
Es ki bhi dou suratain aur sathain hoti
hain:
a. Alfaz kay mafaheim ko kisi dousray
hai.
b. Baat khahi hi ghalt ya phir mokhtib ki
marzi munsha ya zavia-e-nazr kay bar
akas ki gae hoti hai.
2- No language is better or worse than
other
karna paray ga:
Awal. Better
qisam ki rokawat paida na ho. Rokawat
ki kae vajo ho sakti hai.
1-
Zakhira-e-alfaz mehdoud ho
2-
Aawazoon ka nazam behtarein na ho
3-
Lachak dar na ho
4-
Social ho

ka sath na daiti ho
Ho jatay houn.
kay qabal na kar sakti ho
8- Aawazoon ka tabadli nazam na better
ho
marakbaat ka mostamal hona:
b.
Talafaz kay moamla main
pachidgiaan paida ho jati hain.

11- Likhnay parhnay kay hawala say
hain. Jomlay main
16- Omomi boul chal main lafzoon ki fitri
adaegi sonnay walay ki sama at
par girani sabab banay.
nae estalahaat qabool karnay ya
parhnay waloon ki tadad ziyada na ho.

pachida houn
aur na better say alaqa rakhti hain.
Doem: Worse
100% darust hai kah koe zoban bori
nahain hoti. Haan os main kahi gae baat
3- English is considered to be
necessary for progress
Aap ka yah point kisi bhi gher janib dar
ga aur na na hi koe angraizi kay elawa
kaha jata raha hai. Her hakim zoban kay

liay yahhi kaha jata raha hai likin jab
eqtadaar khatam hota to na seraf hakim
bala tar honay ka dawa milyamait ho kar
reh jata hai.
Aaj aap es liay English is considered to
be necessary for progress keh rahay
waqtoun main yah sab khatam ho ja ay
ga aisi hota aaya hai aur yah koe nae
baat na ho gi.
inkaar nahain ho sakay ga kah Angraizi
donya ki behtatein zoban nahain hai
Mairi aap say ba sad ehtaram eltamas hai
kah mairay es mazmoun ka
dobarasanjidgi say motala farmaein aur

phir koe natija akhaz farmaein.
4- Now it (English) become kind of
hokam rani aur askari bala dasti kay
angraizi bolnay waloon ki tadad ziyada
qomi/alaqae zoban ko tarji daitay hain.
zoban kehna ziyadti ho ga balkah essay
monasab ho ga.
bibiyaan Hindustani likh parh ya boul
nahain saktein likin Hindustani zoban

kay daramay aur filmain daikhti hain.
Onhain samjh bhi aati hai. Wo apni boli
janay wali zoban main mafhoom bhi bata
sakti hain.
Hindustani (Hindi+Urdu) es waqt donya
ki dosri bari. likhi, parhhi, boli aur samjhi
janay wali zoban hai. Lisani nazam aur
aawazoun kay ziyada honay kay hawala
say donyan main pehle number par hai.
UK aur Kanaida main dosri bari zoban
samjhi jati hai.
waloun ki maqoul tarein tadaad mil ja ay
gi Lihaza angraizi ko zabar dasti
giya hai.
Hindustani say motalaq log es waqt
donya ka sab say baray khareed dar
hain. Kha am maal bhi yahan hi say
ziyada baramad hota hai. Choun kah zati

mafadaat kay tehhat es say motalaq log
bai hiss, qomi alaqae aur lisani asbiat se
mehroom aur apni zoban ki vosatoun
say na waqif ho ga ay hain. Yah shaed
nahain jantay kah asri eqtsadyaat main
en ki ehmiat aur haisiat hai.
available in it
Aap ka yah point entahae kam zoor hai.
Angraizi bichari to khud dosri zobanoon
aawazoon say motyalaq koe lafz angraizi
ka apna nahain hai. Sabqay lahqay
baramda hain. Movanas mazakar aur
reshtoun kay liay alag say lafz mojood
nahain hain. Loght to aap kay pas ho gi
hi, zara takleef farma lain aur daikh lain
kya surat-e-haal hai..

ziyada hai.
Her bari aur hawalay ki kitab ka
tarjama ho chukka hai.
Koe Ghalib nikal kar dikha dain.
Aqtasadyaat say mota alaq kitaboun
Her qisam ki estalahaat aap ko mil
jaein gi ya aap ghar sakain gay.
usa made la laibal chispaan ho to hum
main kisi gori ka haiz aaloda pishab hi
kayoun na ho.
nahain aa ay gi.
afrooz zoban hai.
waghera jaisay ehal-e-zoban kahan
hain?!
Aap ehal-e-Qalam hain khuda kay liay
kay aseer ho kar na reh jaein. Ba tour
ziyada kuch nahain.
raha hai?!

daftri zoban hai. Wo es liay kah hakim
aur mahkoum kay darmiyan bara chota
honay ka ehsas zinda rahay warna donya
ki dosri bari aabadi essi main lain dain,
tabadla-e-khayaal, likhae parhae
waghera karti hai.
Aakhri baat es say motalaq log bala kay
kahein ziyada log hain. Wahan ki
universtiaan damagh en ka nachoor kar
en kay hawalayy kagh ka eak purza kar
daiti hain aur yah yahaan aa kar fakhar
mehsus kartay hain. Woh yah nahain
samjh patay es eak gidar parwanay kay
badlay kya kuch day aa ay hain. Aap
likhain kah yahaan kay hakim apna talimi
nazam mazbout banaein ta kah zahanat
eak gidar parwanay kay evz yahaan say
motaqil na ho.
Agar aap lisani taqabil kay hawala say

koe baat karnay kay liay khahaan gay to
mein dast basta hazar houn.
RAKhan
What is objective here,
World has become a global village,
people are respected based upon their
deeds not based upon their language.
We need to get rid of imaginary
animosity, let's be part of a friendly
planet.
http://www.forumpakistan.com/angraizidonya-ki-behtatein-zoban-nahain-hai-2t57063.html#ixzz4KnF3kddy
Tabdiliaan zobanoon kay liay foladi

Her zoban kay zakhira-e-alfaz main
azafay kay omomun doo zariay hotay
hain:
1- Bazar aur gali ki guftagu/bool chaal
2- Shairi
Shair ka reshta aur fikri ta'alaq pori
kaenat say jura howa hota aur woh
kaenati dukh sukh
apnay sinay may samaitay howay hota
hai. Logoon kay dukh sukh kay qareeb
honay kay
sabab woh oon ki zoban/bool chaal say
bhi na'danista aur kabhi kabhi danista
toor par
matasar hota hai aur yah amal rozana ka

hota hai. Her aglay din surat'haal gozray
din say
kisi na'kisi sata par kuch na'kuch
mukhatalif zaroor hoti hai. Es amal ko
T kehna ghalt
nahain lagta. Yahi waja hai kah
shair/likhari kay towasat say zoban main:
a. na'ay alfaz dakhal hotay rehtay hain.
b. lafzoon kay doo ya doo say ziyada
talafaz samay aatay hain.
c. lafzoon kay na'ay estamalaat vajood
patay rehtay hain.
d. pehlay say mojood lafzoon ki ashkaal
main tabdili aati rehti hai.
e. lafz na'ay maeni laitay rehtay hain.
e. na'ay mahavray, nae tarkibaat, na'ay
marakbaat waghera bantay rehtay hain.
f. pehlay say mojood mahavray,
tarkibaat, marakbaat waghera main

mukhtalif noeat
ki tabdiliaan hoti rehti hain.
g. kisi zoban kay lafzoon ko kisi aur
zoban ka batana zabar'dast ziyadti hai
kayoon'kah
kisi bhi dusri zoban ka lafz apni asal kay
motabaq kisi aur zoban main dakhal
nahain ho hota. Ossay nae zoban kay
mazaj aur too-o-atwaar ko ekhtayar
karna
parta hai. Goya kisi na'kisi sta par os
main tabdili zaroor aati hai.
h. lafz nae zoban kay sabqoon l'ahqoon
ya masadar kay sath jur kar bilkal hi alag
say
ho jatay hain.
Ab daikheay hoor, ahwal, oqaat, asami,
media waghera urdu punjabi pothohari
gojri sindhi
balochi pakhto waghera main wahid
estamal hotay hain jab'kah yah lafz ya
aisay
bai'shumar alfaz apni asal main jama
hain.
zima ko zoma khalwat ko khilwat bhi
bola jata hai.
qulfi siray say koe lafz hi nahain hai likin
aam estamal main aata hai jab'kah asal
lafz qofli
hai likin qofli ko ghalt samjha ja'ay ga.
karwat laina ko karwat badalna, zindagi
karna ko jina wazu sajana ko wazu karna
estamal
kiya jata hai.
Hindustani, Arbi aur Farsi ka majmoa hai
likin essay moqami khayaal kya jata hai.
chibar/chibard, mint'maar, mintoon,
votoon, spotoon, advaesoon waghera

konsi angraizi kay
alfaz hain?!
lafz biryani kisi bhi gosht say bannay
walay chawaloon kay liay estamal hota
hai halan'kah
yah darust nain. Agar es kay liay alag
say naam rakh diya'ay jaein to konsi
ghalt baat
ho gi. Maslan:
morgay/kokar kay gosht say bannay
walay chawaloon ko
kokaryani/kokadyani keh di ja'ay to
ghalt kiya hai.
ga'ay kay gosht say bannay walay
chawaloon ko gaoyani kehna ziyada
monasab lagta hai
ki eak ghazal kay es shaiar
T
!
main estamal honay walay es marakab
T (1) par en dinoon
mukhtalif hawaloon say
guftagu chal rahi hai. Bila'shuba yah
marakab gher manus hai aur kabhi
kahein parnay
sonnay main nahain aaya es liay kisi
ostad shair kay haan say sanad dasyaab
hona momkin
nahain lagta. Yah hiqiqat apni jaga likin
yah eak azafa zaroor hai. Dusra ostad
shair konsi
koe hades(2) likh giya hota hai jo street
os ki pabandi karay.(3) Ab moamla seraf
es kay
mostamal honay ka hai. Es ka faisla waqt
hi kar sakta hai kah T aatay kal
ko kya
shakal ekhtayar karta hai. Syed sahib
nay Urdu zoban ko eak naya lafz diya hai

es kay liay
hamain oon ki tehsein karni chahiay.
Bawar rehna chahiay, zinda zobanoon
main lafzoon
kay azafay ka amal kabi khatam nahain
hota aur yah amal intahae sehhat'mandi
ki daleel
hota hai.
Zobanoon ko aur oon kay zakhira-e-alfaz
ko makhsus aur mehdood ya aur
zobanoon ka
batana dar'haqiqat onhain mout kay ghat
otarna hai. Zahiri ya batni sata par oon
main koe
na'koe tabdili zaroor aa gae hoti hai. En
tabdilioon kay hawala say hi izhar kay
amal ko
phalnay pholnay kay hawala say foladi
vatamunz mayasar aatay rehtay hain.(4)
-------------------1. Es marakab main hamza ki jaga zair ka

estamal samjha ja'ay
2. Lafz hades Aaqa Karim (oon par
darood aur salam ho) kay farman-egarami say
makhsus ho giya hai
3. Street ya phir her kehnay walay ka
apna mazaj aur apni tarjihaat hoti hain.
dusri baat yah hai kah khayaal aur jazbay
daeroon aur kurroon kay kab paband
rehtay hain.
4. foladi vatamunz, doo alag chizain aur
doo alag zobanoon say ta'alaq rekhtay
hain
rawaan ravi main achanak yah marakab
tarkeeb pa giya hai. Es marakab ko kis
tara zoban say nikalain gay. Na'danista
toor par yah marakab zoban ka hissa
bun
chuka hai. Aatay kal ko essay nae
shaklain aur na'ay maeni miltay rahein
gay.
http://www.forumpakistan.com/tabdiliaan
-zobanoon-kay-liay-foladi-vatamunz-kadarja-rakhti-t52473.html#ixzz4Kn2ni2OS
Tamam insanoon ki asl eak hai Laikin

"Tabdiliaan zobanoon kay liay Vatamunz
ka darja rakhti" maray liay khasoosi
dilchaspi ka mojab hay keh yeh maray
nazriah wahdat ul lisan kay zaily unwan
laghzash i lisan[zallaht ul qari ]ki kafi had
tak wazahat karta ha...........wahdat ul
lisan ka bunyadi khial yeh hay keh

tamam zabanoon ki asl aik ha.is silsilah
main mari 3 kitabain allah ki mahrbani
say publish ho chuki hain.5 kitabain
tabaat kay liay tyyar hain.main nain apna
ghair matboa kam
www.wahdatullisan.blog.com main day
dia ha.wahdat ul lisan bahut wsee mozo
ha ................sout o maana ka ham rang
aahang kay unwan say aik muqalah web
main shamil ha is say maray kam ka
andaza ho jata ha.(safdar qureshi)
Tamam insan Hazrat Adam (AS) ki olaad
hain (1) aur yah teh'shuda baat hai. Insan
kisi bhi alaqa say motalaq ho, eak si fitri
zaroyaat, adaat aur hajaat rakhta hai.
Gher'fitri zaroyaat adaat aur hajaat alhaqi
aur insan ki khud'sakhta hain.
Aabdi main azafay kay sabab insan
mukhtalif alaqoon main hijrat kartay
ga'ay. Mukhtalif amarja mukhtalif mosimi
mazaj, alaqae halaat, alaqae zaroryaat

waghera ki hamaisha say hamil rahi hain.
(2) Alaqae mosmi halaat-o-mazaj kay
hawala say os kay alaat-e-notaq aur
moawan alaat-e-notaq tashkeel-o-tarkeeb
pa'ay. Alaat-e-notaq aur moawan alaat-enotaq kay hawala say alaqae awazoon ka
nazam teh paya aur en awazoon kay
hawala say, insani zarorat kay motabaq
alfaz tashkeel-o-taqeeb pa'ay. In
hawaloon kay zair-e-asar kisi zoban/boli
main awazain kam aur kisi main ziyada
hain. Es waqt dunya main Quran-eMajeed ki zoban ko choor kar, koe bhi
boli ya likhi janay wali zoban atae nahain
hai balkah insan ki apni takhleeq'karda
hai.
Insan moashrat main rehnay wali khaslat
rakhta hai es liay os ka apnay aur dusray
alaqoon kay logoon say kisi na'kisi
hawala say mail'joul hota rehta hai. Es
mail'joul kay zair-e-asar woh dusri
zobanoon ki aawazain aur alfaz ko

ekhtayar karta rehta hai aur yah moamla
omomi aur mamool ka hai.
Her alaqay aur her walait main os alaqay
aur walait ki zaroryaat kay motabaq alag
say zoban takhleeq hoe. Insan ki taqseen
mosharti moashi aur alaqa main os ki
samaji haisiat kay hawala say garo,
jamatain, konbay, qabilay waghera
tashkeel pa'ay. Es tara insan ki tarjihaat
main taqseem ka amal vajood main aaya.
Her garo, jamat, konba, qabila waghera
nay apnay vajood aur haisiat ko mazboot
karnay kay liay mokhtalif aqdaam kiay.
Es tara eak hi alaqa main aqamat
rakhnay waloon ki zonan/boli main
wazay faraq aata giya.
Aaj Mahirein-e-lisanyaat zobanoon kay
konboon aur qabiloon ki talash kar rahay
hain aur yah bhi daryaft karnay ki
koshesh main masroof hain kah konsi
zoban kis zoban say nikli. Yah

kosheshain qate bai'kar-e-meaz hain
kayoon'kah koe zoban kisi zoban say
nahain nikli. Her zoban apna alag say
vajood rakhti hai. Haan albata dusri
zobanoon nay os par lisani asraat zaroor
moratab kiay hain. Insan eak hi konba
say motalaq hai aur yah taqseen baad ki
hai. Bilkul issi tara zobanoon ki taqseem
bhi insani taqseem kay sath vajood main
aae.
Aaj hi nahain doo char sadyoon pehlay
ki kisi bhi zoban ka lisani mota kar
daikhain, wo khalis nahain ho gi. Os
main digar alaqae zobanoon kay sath
sath dour amarja ki zobanoon kay
bai'shomar alfaz mil jaein gay. Es ki kae
suratain milain gi. Maslam
a. alfaz apni haiat main wohi hoon gay
likin oon ka talafaz badal giya ho ga.
b. alfaz apni haiat main wohi hoon gay
likin oon kay maeni badal gay houn gay.

c. Alfaz ki haiat (form) tabdeal ho gae ho
gi.
d. alfaz kay sath moqami sabqay ya
lahqay ka paiwand kar diya giya ho ga.
e. haiati aur manivi tabdili aa gae ho gi.
f. estamal ki suratain tabdeel ho gae
hoon gi.
g. wahid jama moqami hawala say banae
gae hoon gi
h. jama ko wahid aur wahid ko jama
estamal kya giya ho ga.
i. movanas mazakar moqami tariqa say
estamal kiya giay hoon gay.
j. awazoon aur alfaz main bai'shumaar
ashkali tabdiliaan waqay hoein aur
yah amal jari-o-sari hai.
Aisi bohat sari chizain daikhnay ko mil
jaein gi. Es kay maeni yah nahain bantay

kah falaan zoban falaan zoban say nikli
hai ya falaan zoban falaan zoban ki masi
phopi chachi ya juwaan/sotili behan hai.
Her zoban apna alag say vajood rakhti
hai. Koe zoban kisi zoban say nahain
nikli. Halaat aur waqt kay hawala say os
ki nash-o-nama hoti rahi. Yahhi sach aur
yahhi asal haqiqat hai.
Aaj amd-o-raft kay zara'ay bhar ga'ay
hain. Dunya eak basti ka roop ekhtayaar
kar gae hai es liay zobanain eak dusray
say motasar ho rahi hain. Haan mazi ho
kah haal, hakim zobanain ziyada asraat
moratab karti hain. Angraizi ko daikh lain
kis tara dunya ki zobanoon ko motasar
kar rahi hai. Jab hakam (3) mar ja'ay ga
to es ki zoban kay alfaz aur aawazain
unani, arbi, farsi ya turki ki tara
zobanoon ka hissa rahain gay. Khuda
maloom oon ki os waqt kya surat aur
haiat ho gi. Ya koon say alfaz aur
aawazain mazi bun jaein gi. Haan agar

insan ko zinda rehnay diya giya (4) aur
atum bumb say ora na diya giya to woh
apni bunyadi fitrat par hi rahay ga. Os ki
fitri hajaat main kabhi tabdili nahain
aa'ay gi.
-------------------1. Aaqa Kareem (Oon par baishumaar
darood aur salam ponchay) aur oon ki
aal
olaad kay siwa.
2. yah qabilay konbay alaqay aur
zobanain waghera shakhas ki shanakhat
hain,
insan ki taqseem ki daleel nahain hain.
maslan admioon kay naam rakhay jatay
hain ta'kah oon ki shakhasi shanakht ho
sakay warna her kisi ko:
oh admi baat sonna
keh kar mokhtab kiya jata. Ab osha,

aasha, rajni, basant kour, qalsoom, rita,
okasa, okama keh kar bolanay ka matlab
yah hai kah pehchan rahay kayoon'kah
oon ka alag alag vajood hai. Ta'hum
boyadi tour par woh sab ouratain hi hain.
agar aap kehtay hain oh ourat baat
sonna, chalis ouratoon main say koon
samjhy
kah kis ko bolaya ja raha hai.
Class-room main role number bhi essi
hawala say jari hotay hain. Ustad kehta
hai
role number 822 to fran wohhi talib-e-ilm
hath khara karta hai jis ka role number
822 hota hai. Os ki haisiat aur class main
koe aur kisi qisam ka faraq nahain aata.
Noor Mohammad keh kar bolaein ya Mr.
Smith, namoon kay hawala say haisiat
main
koe farq nahain aata. Majmoe tour par
donoon insan hi hain.
3. amrika
4. tamam insan bahmi dost aur bhi hain
haan mafad'parast toloon ki apsi shuru
say
jang jari hai. Yah jang aam admi ki jang
nahain kayoon'kah aam admi
aman'parast tha aur hai.
http://www.forumpakistan.com/tamaminsanoon-ki-asl-eak-hait55582.html#ixzz4Kn1pDKR1

haroof ki tashkeel

haroof ki tashkeel ka kaam abhi baqi hai
Izharar kay bonyadi doo zariay hain:
1- Guftagu
2- Tehreer
En donoon zaray kay liay kisi na kisi
zoban ka wasila ekhtayar karna parta hai.
Zoban izhar kay hawala say, alfaz say
tarkeeb pati hai aur alfaz aawazoon
(alphabet) say bantay hain. Her lafz
apnay samaji, moashi, tehzibi aur siyasi
daeray aur kur ray main rehtay howay
mafaheem hasil karta hai. Lazam nahain
kah kisi dosray halqay/daeray/ku ray
main mohajrat kay baad lafz ki tarkibi
haiti aur mafhomi surat bahal aur baqar
rahay.
Bolnay sonay aur parnay wala en zara ay

ko on kay bonyadi mafaheem kay
motabaq apni tehreer aur taqreer main
estamal karta hai. Mazay ki baat yah kah
es main danistagi ka bohat hi kam amal
dakhal hota hai. Ta ham woh apnay mozo
kay hawala say os kay estamali
mafaheem say zaroor aagah hota hai kon
kah wo samay bhi hotata hai. Os ki
bonyadi koshesh hoti hai kah jo wo
kehna chahta hai sonay ya parhnay wala
aasani say samjh aur jansa kay. Ossay
es amar say qate gharaz nahain hoti kah
faqray ki nahvi surat ksisi hai kayoon
kah baat auroon taak ponchana hi os ka
bonyadi aur aakhri maqsad hota hai.
Asal sawal yah othta hai kiya alfaz baat
ko os kay asal mafaheem kay motabaq
auroon taak ponchanay main kafi hotay
hain ya en kay hawala say baat auroon ki
samjh main aa jati hai? Jawab yaqenan

nafi main ho ga. Es moamla main kuch
aur chizain bhi dar kar hoti hain jin ka
malahza la yaeni aur bai maeni nahain
hota. Maslan
1- Lab-o-lehja
2- Guftagu ka andaz
3- Asloob--e-takallam
4- Boltay waqat bolnay walay ki nafsyati
kaifiat aur halat
5- Sonay walay ki sontay waqt nafasyati
kifiat
6- Moqa mohal aur majavza mahool
7- Sayaq-o-sabaaq
8- Bolnay walay ki boltay samay body
language
9- Cehray kay ta asraat (face
impressions)
10- Baat kartay waqt hathoon waghera
kay esharay
11- Direct aur indirect guftagu ka farq
12- Guftagu say motalaq hona ya na
hona
Indirect guftagu ki surat main alfaz
tarjamay ki surat ekhtayar kar laitay hain.
Diwaar kay os par say soni gae guftgu
kay alfaz kitnay hi wazay kayoon na
hoon mafhoon kay hawala say abhaam
baqi rehta hai. Es ki waja yah hai kah
guftagu ka moqa mohal, mahool, noeat,
zarorat, (bolnay walay ki) body language,
chehray kay ta asraat aur hathoon
wagherah ki naqal-o-harqat samany
nahain hoti. Es qesam ki guftagu ghalt
fehmi ka sabab ban jati hai ya ban sakti
hai. TV ya radio par chalnay walay
darmay kay sath saz aur mukhtalif

aawazoon ka estamal kayoon kiya jata
hai. Es ki waja es kay siwa kuch nahain
kah alfaz mafafaheem ko wazay karnay
kay liay kafi nahain hotay. Darust
tafheem kay kay liay en mo awan anasar
ka hona az bas lazam hai.
Tehreer apni haqiqat main guftagu hi hoti
hai. Tehreer ki surat main ramooz ( . ,
-!?:
hairitaya sawaliya kay liay!? Ka
estamal hota hai) estamal main latay
hain. Ramooz da haqiqat tehreer ka
moawan mafhomi libas hain. Qari kitna
hi zahein-o-fateen kayoon na ho tehreer
kay es moawan mafhomi libas ki zoban
say aaga hota hai.
Guftagu main samay guftagu koninda ki
boday language kay sath sath os kay
cehray kay ta asraat aur guftagu say
motalqa sign language waghera ko bhi

malahza kar raha hota hai. Samjhnay kay
hawala say koe bhi chook mafaheem
main gomrahi ka rasta nikal sakti hai.
Goya guftagu main basarat kay sath sath
sama at bhi tafheem ka fariza sar amjam
day rahi hoti hai. Sama at say mehroom
shakhas basarat say donoon kaam lay
raha hota hai. Yahi surat basarat say
mehroom shakhas ki hoti hai. Woh sama
at say donoon kaam lay raha hota hai.
Aisi surat main yah donoon hisain ziyada
motharak ho jati hain. Sar Sar ki aawaz
sonae daiti hai likin kuch nazar nahai aa
raha hota. Basarat kay hawala say
khatray ka andaza ho jata hai kah ether
kidhar kahein sanp hai. Kachray kay
dhair kay opar harkat hoti hai jis say
andaza hota hai kah es dhair kay nichay
koe jan dar cheez harqkat kar rahi hai. Ta
hum yah omomi baat nahain. Ziyada tar
log en donoon hisoon kay malik hotay
hain. Yah baat teh samji jani chahiay kah

alfaz tafheem kay moamla main kafi
nahain hotay. Darust tafheem kay liay
moawan anasar ka hona yaqenan lazam
hai.
En moawan anasar kay paish nazar
mazeed haroof ki tashkeel ka kaam abhi
baqi hai aur es janib koe khatir kha
tavajo nahain di gae. Maslan monh say
kuch nahain kaha jata likin baithnay ya
chalay janay kay liay esharay ka estamal
aam hai. En donoon esharoon kay liay
koe haroof tashkeel nahain pa ay
halankah yah pori shidat kay sath
mostamal hain. Esharoon kay ziman
main un gint misalain paish ki ja sakti
hai.
http://www.forumpakistan.com/moawananasar-kay-paish-nazar-mazeed-haroofki-tashkeel-t35881.html#ixzz4KmxAORek

Someone said:
6,000 years old.
years old.


5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000

aa ay?


zarour bhaijta hai.


wala houn. (2:29)
Hazrat Adam (AS) ko
hota hai jabkah
eak hi waqt main
nashein banta hai.

say mobarra hai.
nahain.
ga.
wabsta nahain.
i.
Insan ko khanay pinay ki hajat rehti

hajat hi nahain.

karta rehta.
nahain.
mahqoum nahain.
kisi ko jana hai.
nahain khaliq hai.
behtar tadbeer hai.


nahain reh pata.
diya hai:

kartay ho. (10:12,13)
rehta kah:
nahain hai.
hai.


farmaein:
University)
years old

in Britain
years old.
Billion Years Old.
million Years old
Eocene Epoch Finds
million years old.
million years old

Adam s Bridge
kiya.
3500, 7000, 8000, 9000, 18000, 175000,
100,000, 125,000, 1200,000, 1800,000,

hai.
thein. Maslan
a. Admi
b. Fareshtay
c. Jin
bhi diya jata hai.
e. Past Qamat admi
f.
Rakhshesh
g. Evil souls
deviaan)
makhouq/admi

makhlouq/admi
wali makhlouq/admi.
makhlouq/admi
DNA KA ekhtalaf

sakta hai. Maslan:
rovaeay, rojhanaat,
mehsusaat,
moazna karkay.
sakta.
insan nama bacha
Makhlout padaesh
Makhlout padaesh

mandak nama bacha
blamed
Albany, New York
doctors say.
are to blame.
anonymnity,

caused this.
uniquely human."

30/10/2010 15:33:00
Sunday.

Note:
just misunderstood
MUKHTALIF andaz

pasnad kartay hain.

rehtay hain.

hain.
par faez karti hai.

kaam jari rakha.
giya.
nikli?



kahani hai.

karta hai.
tha.

moheet hotay hain.

montaqil howa hai.

jenz ka hai.
gae hain?
hain.
PEHLI aURAT
baat hai.

ka kaha jata hai.
say hai.
kehlae.
LusifEr

Fareshtay


throughout history.
theologians.
First Sphere
Seraphim
Cherubim
Thrones
Second Sphere
Dominions
Virtues
Powers
Third Sphere
Principalities
Archangels
Angels
Seraphim

God.
Cheribum

of living things.
feet.
[citation needed]

Seraphim.
Thrones

Dominions
over nations.

Virtues
in order.

Powers

Principalities
as art or science.
Archangels

Testament.

assumption.

Testament

Jin

diya jata tha.
DEVI Devta
hai.

Adam
hi oulad hain.

tha.
6000, 6010, 6500, 7000, 7200, 10,000 yah

hai kah:
Kahoun ga, Adam
hain. Maslan:
Khalifa
Matti say bana howa

Nabi
Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah gar
Bud rouhoun ka baap
hain. Maslan:

kay baap banay.
banay.
4. Adam jin thay.
bar gah-e-Elahi say
jati hain.
ADAM KI BIVIAAN
LiILITH,
Adam ki pehli bivi

Digar naam
Laial,
kay hain.
hain.
mostamil hai.
waghera.
bhi bantay hain.
dour ho sakay.

hai.
jata hai.

kaha jata hai.

kah lilith:
eve (Hawa).
yah bhi hai hai:
biblical figure.
Suliman say mili

gi.
kaha jata hai:
woman.

her Lord.
surat ourat.
baloun
kay sabab
saza daiti hai.
6.
woh eak devi thi.

ki alamat.
8.
Strong will lady.

ould hoe
devi ka
darja hasil howa
kar
chali gae.
ponchati hai. Aaj
marouf hai.
bachnay kay
galay main
darmiyan

kar daiti hai
fareshtoun say
Shitan say
Goya aag aur
hopway.
karkay
bhola diya giya.
baal.
zindgi ki talkhi

hai.


`

barha diya.

hath lag jata.

sona hai.

ga.
ADAM KI DOSRI BIVI

(unamed)
third was Eve.
Consider:
and/or fantasy.
Other Answer

From: Lutz Cheryl
Date: Sun, 12 Oct 2008 13:39:02 -0700
(PDT)
Anna Maria Herr.
Catherine

flesh.

event occurred.
______________________________
best wife
forgotten!


create Eve.
my own retelling
Adam s Three Wives





speculation.

divine.

volume 6.
C.E.
LILITH
Mezcladora said...
tree.
Justin M... said...
other than herself!
FEBRUARY 26, 2009 12:17 PM
Anonymous said...
style.

renaissance fair!
AUGUST 7, 2009 1:14 PM
Justin M... said...

AUGUST 7, 2009 4:21 PM
Daniel said...

you're awesome.
JULY 14, 2010 10:18 PM

Anonymous said...
plagiarism.
HAWA (EVE)
Tisri bivi
Maslan
woh Adam ki bachi
3. Woh devi thi
badar hona para
jati hain:
1) Qabeel
2) Habeel
3) Shaiat (AS)

ADAM KI OULADAIN
Larkiaan hein

susrali thay.
Baitoun
Tabqa-e-Adam
Noubaha/ Noubaba
BAITIAAN
19) Hoza 20) Qamita
SHADIAAN

jaez hoti.


PEHLA ADAM KOUN THA
farmaya.


surat?!

karta hai. ?

bhoul jata hai.

jatay hain.
nahain daikhay gay.
nahain rakhi gae.

hain.

hain:
pae jati hai.
naqali kartay hain.
hanstay hain.
gozartay hain.
main gatay hain.
nachtay hain.
hain.

hai.
say mil jata hai.
chourtay.

nikaltay hain.
kartay hain
othatay hain.

hain.
karta hai. Maslan:

aur khatay hain.
aam hai.


ouladain haein.
aati rehti hain.

houn:

kar diya giya. (4)
ka hukam mila.

kay say karta hai.

na ho ga.


saktay hai.?!



sakta hai.
--------------------------------------------1-
2-

garnael bhi tha.

4- Sura Yonis : 12, 13, 14

hay.
banta hai.

rehtay hain.
daiti hai.
amber ali
5 Star Member
LONDON
thanks 4 good info
Dr Maqsood Hasni
day


yaqenan nahain.

hasal kar sakay.


aa gae hai
nahain rehta
main lati hain
ga.

Eak mitha
Eak phika
Eak Bai zaeqa
Eak karwa
Eak baad zaeqa
Eak khat mitha
Eak kharab

partay hain.
luqma banatay hain?
Nahain,

sabab zaroor hai.
hain.
kisi na kisi,
Aur
mojood hai.


Maslan
hai.
niklay gi

karay ga
paro gay

hai.
hoti.


hain.
hai.
Take care
Urdu main
yaeni hai?

rakhta hai.
Nice sharing
Dr Maqsood Hasni
Location: punjab

mumnoon hoon.
chahsanashraf
Moderator
Bahawalpur Pakistan
Nice sharing
Dr Maqsood Hasni
musharaf.siraj
Dr Maqsood Hasni
mohib07

kia??
Dr Maqsood Hasni
Dr Maqsood Hasni

la'jawaab,
rakhy
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
la'jawaab,

rakhy
Dr Maqsood Hasni
chahsanashraf
Moderator
Bahawalpur Pakistan

Aamen
Dr Maqsood Hasni
syedi110
Salam alekom,

Dr Maqsood Hasni

amber ali
5 Star Member
LONDON
BILKUL SAHI
Kaka Atom bum
Full PK Member
London
Dr Maqsood Hasni
amber ali
5 Star Member
LONDON
shukriya
Dr Maqsood Hasni
liay shukarreya.
amber ali
5 Star Member
LONDON
AMEEN

NAHAIN

Baroni tabdiliaan:
motalqaat
tabdili
tabdeel kya ja ay
jaein
chahiay
ja ay
tabdili lae ja ay
walay na rahain

harboon say
g- Khush rakh kar
Adviyaat main
Calc flour (6) TDS
Kali Phos (30) OD
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)

di ja ay
lay.


say:
rakh paein gay.

hain.
sabab banay ga.


hoon gay:
day ga aur os ka
toor ka ho ga aur
mohlak sabat ho ga.
partay jaein gay.

zarorat hoti hai:
note karay
sakta hai aur woh:
hai
hai

giya hota.
larnay wala
chahiay.

saktay?!

NAHAIN MARTA


Jahalat

Ghurbat
takallaf estamal.
hoti hai.
gonah hai.

tasahal pasandi,
hai
do char hoti hain.

hai
jati hai.

ki talqeen karna.
jana
faragh kar daina

ka estamal
Masalay dar pakwan
kay liay zarori hai
ehtayati

estamal
sa ho jana
Dhowaan (smoke)
Vehham
ka rujhan

estamal
Aaram talbi
Sadgi say dori
Operations
hai)
nishan dahi hai.
laina.

karna
Sadma,
basa.

gya.
hai.
hai)
Zana kari,
entahae zarori hai.

karna.
jana
kata na jana
KUCH MAZEED BATAIN
hai?

nahain aata.
rehti hai
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
Dr Maqsood Hasni
ka kaam ho sakay.
chahsanashraf
Moderator
Bahawalpur Pakistan
ka kaam ho sakay.
sal ho jia tha
Dr Maqsood Hasni
mumnoon hoon ga.
for centuries.

each thing.

person
limit.

ill.
vigor of research.


human beings.


meal or mess
10- Specific meals
12- Crops


patient should be:
region
been using
circumstances

patient

He must not think


detail.


harmful.
of
the patient.


soon.

patient

awareness
water for drinking.
and it healed.
day


exercise
very advantageous

For example:

kids etc
can t be dined

to face failure.

form of disease.

of helplessness.

continue
prominent
color

patient
as soon as possible
get
checked regularly
mixed water
need
remains
be used

Among worm:
apple, etc. can
The nail of vulture

Someone said:
6,000 years old.
years old.

5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000

aa ay?

zarour bhaijta hai.


wala houn. (2:29)

Hazrat Adam (AS) ko
hota hai jabkah
eak hi waqt main
nashein banta hai.

say mobarra hai.
nahain.
ga.
wabsta nahain.

hajat hi nahain.
karta rehta.

nahain.
mahqoum nahain.
kisi ko jana hai.
nahain khaliq hai.

behtar tadbeer hai.


nahain reh pata.
diya hai:

kartay ho. (10:12,13)
rehta kah:
nahain hai.
hai.

farmaein:

University)
years old
in Britain
years old.
Billion Years Old.
million Years old
Eocene Epoch Finds
million years old.
million years old
Adam s Bridge

kiya.
3500, 7000, 8000, 9000, 18000, 175000,
100,000, 125,000, 1200,000, 1800,000,

hai.
thein. Maslan
a. Admi
b. Fareshtay
c. Jin
bhi diya jata hai.

e. Past Qamat admi
f.
Rakhshesh
g. Evil souls
deviaan)
makhouq/admi
makhlouq/admi

wali makhlouq/admi.
makhlouq/admi
DNA KA ekhtalaf

sakta hai. Maslan:
rovaeay, rojhanaat,
mehsusaat,
moazna karkay.

sakta.

insan nama bacha
Makhlout padaesh
Makhlout padaesh
mandak nama bacha

blamed
Albany, New York
doctors say.
are to blame.
anonymnity,

caused this.
uniquely human."

30/10/2010 15:33:00
Sunday.
Note:
just misunderstood
MUKHTALIF andaz

pasnad kartay hain.

rehtay hain.
hain.

par faez karti hai.
kaam jari rakha.

giya.
nikli?



kahani hai.
karta hai.

tha.
moheet hotay hain.

montaqil howa hai.

jenz ka hai.
gae hain?

hain.
PEHLI aURAT
baat hai.
ka kaha jata hai.
say hai.

kehlae.
LusifEr

Fareshtay

throughout history.
theologians.
First Sphere
Seraphim
Cherubim
Thrones
Second Sphere
Dominions
Virtues
Powers
Third Sphere
Principalities
Archangels
Angels
Seraphim
God.

Cheribum
of living things.

feet.
[citation needed]
Seraphim.
Thrones
Dominions

over nations.
Virtues

in order.
Powers

Principalities

as art or science.
Archangels

Testament.
assumption.


Testament
Jin
diya jata tha.

DEVI Devta
hai.
Adam

hi oulad hain.
tha.

6000, 6010, 6500, 7000, 7200, 10,000 yah
hai kah:
Kahoun ga, Adam

hain. Maslan:
Khalifa
Matti say bana howa
Nabi
Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah gar
Bud rouhoun ka baap
hain. Maslan:
kay baap banay.
banay.
4. Adam jin thay.

bar gah-e-Elahi say
jati hain.
ADAM KI BIVIAAN
LiILITH,
Adam ki pehli bivi

Digar naam
Laial,
kay hain.
hain.
mostamil hai.

waghera.
bhi bantay hain.
dour ho sakay.
hai.

jata hai.

kaha jata hai.
kah lilith:

eve (Hawa).
yah bhi hai hai:
biblical figure.
Suliman say mili
gi.

kaha jata hai:
woman.
her Lord.
surat ourat.

baloun
kay sabab
saza daiti hai.
6.
woh eak devi thi.

ki alamat.
8.
Strong will lady.

ould hoe
devi ka
darja hasil howa
kar
chali gae.
ponchati hai. Aaj
marouf hai.
bachnay kay
galay main
darmiyan
kar daiti hai

fareshtoun say
Shitan say
Goya aag aur
hopway.
karkay
bhola diya giya.

baal.
zindgi ki talkhi

hai.


`

barha diya.

hath lag jata.

sona hai.

ga.
ADAM KI DOSRI BIVI

(unamed)
third was Eve.
Consider:
and/or fantasy.
Other Answer
From: Lutz Cheryl

Date: Sun, 12 Oct 2008 13:39:02 -0700
(PDT)
Anna Maria Herr.
Catherine

flesh.

event occurred.
______________________________
best wife
forgotten!

create Eve.
my own retelling
Adam s Three Wives





speculation.
divine.
volume 6.

C.E.
LILITH
Mezcladora said...
tree.
Justin M... said...

other than herself!
FEBRUARY 26, 2009 12:17 PM
Anonymous said...

style.

renaissance fair!
AUGUST 7, 2009 1:14 PM
Justin M... said...

AUGUST 7, 2009 4:21 PM
Daniel said...

you're awesome.
JULY 14, 2010 10:18 PM
Anonymous said...

plagiarism.
HAWA (EVE)
Tisri bivi
Maslan
woh Adam ki bachi

3. Woh devi thi
badar hona para
jati hain:
1) Qabeel
2) Habeel
3) Shaiat (AS)

ADAM KI OULADAIN
Larkiaan hein

susrali thay.
Baitoun
Tabqa-e-Adam
Noubaha/ Noubaba
BAITIAAN
19) Hoza 20) Qamita
SHADIAAN

jaez hoti.


PEHLA ADAM KOUN THA
farmaya.


surat?!

karta hai. ?

bhoul jata hai.

jatay hain.
nahain daikhay gay.
nahain rakhi gae.

hain.

hain:
pae jati hai.
naqali kartay hain.
hanstay hain.

gozartay hain.
main gatay hain.
nachtay hain.
hain.

hai.
say mil jata hai.
chourtay.
nikaltay hain.
kartay hain
othatay hain.
hain.
karta hai. Maslan:

aur khatay hain.
aam hai.


ouladain haein.
aati rehti hain.

houn:

kar diya giya. (4)
ka hukam mila.

kay say karta hai.

na ho ga.


saktay hai.?!



sakta hai.
--------------------------------------------1-
2-

garnael bhi tha.

4- Sura Yonis : 12, 13, 14

hay.
banta hai.

rehtay hain.
daiti hai.
amber ali
5 Star Member
LONDON
thanks 4 good info
Dr Maqsood Hasni
day


yaqenan nahain.

hasal kar sakay.


aa gae hai
nahain rehta
main lati hain
ga.

Eak mitha
Eak phika
Eak Bai zaeqa
Eak karwa
Eak baad zaeqa
Eak khat mitha
Eak kharab

partay hain.
luqma banatay hain?
Nahain,

sabab zaroor hai.
hain.
kisi na kisi,
Aur
mojood hai.


Maslan
hai.
niklay gi

karay ga
paro gay

hai.
hoti.


hain.
hai.
Take care
Urdu main
yaeni hai?

rakhta hai.
Nice sharing
Dr Maqsood Hasni
Location: punjab

mumnoon hoon.
chahsanashraf
Moderator
Bahawalpur Pakistan
Nice sharing
Dr Maqsood Hasni
musharaf.siraj
Dr Maqsood Hasni
mohib07

kia??
Dr Maqsood Hasni
Dr Maqsood Hasni

la'jawaab,
rakhy
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
la'jawaab,

rakhy
Dr Maqsood Hasni
chahsanashraf
Moderator
Bahawalpur Pakistan

Aamen
Dr Maqsood Hasni
syedi110
Salam alekom,

Dr Maqsood Hasni

amber ali
5 Star Member
LONDON
BILKUL SAHI
Kaka Atom bum
Full PK Member
London
Dr Maqsood Hasni
amber ali
5 Star Member
LONDON
shukriya
Dr Maqsood Hasni
liay shukarreya.
amber ali
5 Star Member
LONDON
AMEEN

NAHAIN

Baroni tabdiliaan:
motalqaat
tabdili
tabdeel kya ja ay
jaein
chahiay
ja ay
tabdili lae ja ay
walay na rahain

harboon say
g- Khush rakh kar
Adviyaat main
Calc flour (6) TDS
Kali Phos (30) OD
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)

di ja ay
lay.


say:
rakh paein gay.

hain.
sabab banay ga.


hoon gay:
day ga aur os ka
toor ka ho ga aur
mohlak sabat ho ga.
partay jaein gay.

zarorat hoti hai:
note karay
sakta hai aur woh:
hai
hai

giya hota.
larnay wala
chahiay.

saktay?!

NAHAIN MARTA


Jahalat

Ghurbat
takallaf estamal.
hoti hai.
gonah hai.

tasahal pasandi,
hai
do char hoti hain.

hai
jati hai.

ki talqeen karna.
jana
faragh kar daina

ka estamal
Masalay dar pakwan
kay liay zarori hai
ehtayati

estamal
sa ho jana
Dhowaan (smoke)
Vehham
ka rujhan

estamal
Aaram talbi
Sadgi say dori
Operations
hai)
nishan dahi hai.
laina.

karna
Sadma,
basa.

gya.
hai.
hai)
Zana kari,
entahae zarori hai.

karna.
jana
kata na jana
KUCH MAZEED BATAIN
hai?

nahain aata.
rehti hai
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
Dr Maqsood Hasni
ka kaam ho sakay.
chahsanashraf
Moderator
Bahawalpur Pakistan
ka kaam ho sakay.
sal ho jia tha
Dr Maqsood Hasni
mumnoon hoon ga.
for centuries.

each thing.

person
limit.

ill.
vigor of research.


human beings.


meal or mess
10- Specific meals
12- Crops


patient should be:
region
been using
circumstances

patient

He must not think


detail.


harmful.
of
the patient.


soon.

patient

awareness
water for drinking.
and it healed.
day


exercise
very advantageous

For example:

kids etc
can t be dined

to face failure.

form of disease.

of helplessness.

continue
prominent
color

patient
as soon as possible
get
checked regularly
mixed water
need
remains
be used

Among worm:
apple, etc. can
The nail of vulture

Someone said:
6,000 years old.
years old.

5000,
6000,
6010,
6300,
6500,
7000,
7200,
10,000

aa ay?

zarour bhaijta hai.


wala houn. (2:29)

Hazrat Adam (AS) ko
hota hai jabkah
eak hi waqt main
nashein banta hai.

say mobarra hai.
nahain.
ga.
wabsta nahain.

hajat hi nahain.
karta rehta.

nahain.
mahqoum nahain.
kisi ko jana hai.
nahain khaliq hai.

behtar tadbeer hai.


nahain reh pata.
diya hai:

kartay ho. (10:12,13)
rehta kah:
nahain hai.
hai.

farmaein:

University)
years old
in Britain

years old.
Billion Years Old.
million Years old
Eocene Epoch Finds
million years old.
million years old
Adam s Bridge

kiya.
3500, 7000, 8000, 9000, 18000, 175000,
100,000, 125,000, 1200,000, 1800,000,

hai.
thein. Maslan
a. Admi
b. Fareshtay
c. Jin

bhi diya jata hai.
e. Past Qamat admi
f.
Rakhshesh
g. Evil souls
deviaan)
makhouq/admi
makhlouq/admi

wali makhlouq/admi.
makhlouq/admi
DNA KA ekhtalaf

sakta hai. Maslan:
rovaeay, rojhanaat,
mehsusaat,
moazna karkay.

sakta.

insan nama bacha
Makhlout padaesh
Makhlout padaesh
mandak nama bacha

blamed
Albany, New York
doctors say.
are to blame.
anonymnity,

caused this.
uniquely human."

30/10/2010 15:33:00
Sunday.
Note:
just misunderstood
MUKHTALIF andaz

pasnad kartay hain.

rehtay hain.
hain.

par faez karti hai.
kaam jari rakha.

giya.
nikli?



kahani hai.
karta hai.

tha.
moheet hotay hain.

montaqil howa hai.

jenz ka hai.
gae hain?

hain.
PEHLI aURAT
baat hai.
ka kaha jata hai.
say hai.

kehlae.
LusifEr

Fareshtay

throughout history.
theologians.
First Sphere
Seraphim
Cherubim
Thrones
Second Sphere
Dominions
Virtues
Powers
Third Sphere
Principalities
Archangels
Angels
Seraphim
God.

Cheribum
of living things.

feet.
[citation needed]
Seraphim.
Thrones
Dominions

over nations.
Virtues

in order.
Powers

Principalities

as art or science.
Archangels

Testament.
assumption.


Testament
Jin
diya jata tha.

DEVI Devta
hai.
Adam

hi oulad hain.
tha.

6000, 6010, 6500, 7000, 7200, 10,000 yah
hai kah:
Kahoun ga, Adam

hain. Maslan:
Khalifa
Matti say bana howa
Nabi
Shakhas
Bashar
Pehla insan
Jisay sans aata ho
Ghalti ka potla
Pehla gonah gar
Bud rouhoun ka baap
hain. Maslan:
kay baap banay.
banay.
4. Adam jin thay.

bar gah-e-Elahi say
jati hain.
ADAM KI BIVIAAN
LiILITH,
Adam ki pehli bivi

Digar naam
Laial,
kay hain.
hain.
mostamil hai.

waghera.
bhi bantay hain.
dour ho sakay.
hai.

jata hai.

kaha jata hai.
kah lilith:

eve (Hawa).
yah bhi hai hai:
biblical figure.
Suliman say mili
gi.

kaha jata hai:
woman.
her Lord.
surat ourat.

baloun
kay sabab
saza daiti hai.
6.
woh eak devi thi.

ki alamat.
8.
Strong will lady.

ould hoe
devi ka
darja hasil howa
kar
chali gae.
ponchati hai. Aaj
marouf hai.
bachnay kay
galay main
darmiyan
kar daiti hai

fareshtoun say
Shitan say
Goya aag aur
hopway.
karkay
bhola diya giya.

baal.
zindgi ki talkhi

hai.


`

barha diya.

hath lag jata.

sona hai.

ga.
ADAM KI DOSRI BIVI

(unamed)
third was Eve.
Consider:
and/or fantasy.
Other Answer
From: Lutz Cheryl

Date: Sun, 12 Oct 2008 13:39:02 -0700
(PDT)
Anna Maria Herr.
Catherine

flesh.

event occurred.
______________________________
best wife
forgotten!

create Eve.
my own retelling
Adam s Three Wives





speculation.
divine.
volume 6.

C.E.
LILITH
Mezcladora said...
tree.
Justin M... said...

other than herself!
FEBRUARY 26, 2009 12:17 PM
Anonymous said...

style.

renaissance fair!
AUGUST 7, 2009 1:14 PM
Justin M... said...

AUGUST 7, 2009 4:21 PM
Daniel said...

you're awesome.
JULY 14, 2010 10:18 PM
Anonymous said...

plagiarism.
HAWA (EVE)
Tisri bivi
Maslan
woh Adam ki bachi

3. Woh devi thi
badar hona para
jati hain:
1) Qabeel
2) Habeel
3) Shaiat (AS)

ADAM KI OULADAIN
Larkiaan hein

susrali thay.
Baitoun
Tabqa-e-Adam
Noubaha/ Noubaba
BAITIAAN
19) Hoza 20) Qamita
SHADIAAN

jaez hoti.


PEHLA ADAM KOUN THA
farmaya.


surat?!

karta hai. ?

bhoul jata hai.

jatay hain.
nahain daikhay gay.
nahain rakhi gae.

hain.

hain:
pae jati hai.
naqali kartay hain.
hanstay hain.

gozartay hain.
main gatay hain.
nachtay hain.
hain.

hai.
say mil jata hai.
chourtay.
nikaltay hain.
kartay hain
othatay hain.
hain.
karta hai. Maslan:

aur khatay hain.
aam hai.


ouladain haein.
aati rehti hain.

houn:

kar diya giya. (4)
ka hukam mila.

kay say karta hai.

na ho ga.


saktay hai.?!



sakta hai.
--------------------------------------------1-
2-

garnael bhi tha.

4- Sura Yonis : 12, 13, 14

hay.
banta hai.

rehtay hain.
daiti hai.
amber ali
5 Star Member
LONDON
thanks 4 good info
Dr Maqsood Hasni
day


yaqenan nahain.

hasal kar sakay.


aa gae hai
nahain rehta
main lati hain
ga.

Eak mitha
Eak phika
Eak Bai zaeqa
Eak karwa
Eak baad zaeqa
Eak khat mitha
Eak kharab

partay hain.
luqma banatay hain?
Nahain,

sabab zaroor hai.
hain.
kisi na kisi,
Aur
mojood hai.


Maslan
hai.
niklay gi

karay ga
paro gay

hai.
hoti.


hain.
hai.
Take care
Urdu main
yaeni hai?

rakhta hai.
Nice sharing
Dr Maqsood Hasni
Location: punjab

mumnoon hoon.
chahsanashraf
Moderator
Bahawalpur Pakistan
Nice sharing
Dr Maqsood Hasni
musharaf.siraj
Dr Maqsood Hasni
mohib07

kia??
Dr Maqsood Hasni
Dr Maqsood Hasni

la'jawaab,
rakhy
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
la'jawaab,

rakhy
Dr Maqsood Hasni
chahsanashraf
Moderator
Bahawalpur Pakistan

Aamen
Dr Maqsood Hasni
syedi110
Salam alekom,

Dr Maqsood Hasni

amber ali
5 Star Member
LONDON
BILKUL SAHI
Kaka Atom bum
Full PK Member
London
Dr Maqsood Hasni
amber ali
5 Star Member
LONDON
shukriya
Dr Maqsood Hasni
liay shukarreya.
amber ali
5 Star Member
LONDON
AMEEN

NAHAIN

Baroni tabdiliaan:
motalqaat
tabdili
tabdeel kya ja ay
jaein
chahiay
ja ay
tabdili lae ja ay
walay na rahain

harboon say
g- Khush rakh kar
Adviyaat main
Calc flour (6) TDS
Kali Phos (30) OD
chahiay.
Digar main
Apes (30)
Belladonna (30)
Selenium (30)
Naja (30)
Thoja (30)

di ja ay
lay.


say:
rakh paein gay.

hain.
sabab banay ga.


hoon gay:
day ga aur os ka
toor ka ho ga aur
mohlak sabat ho ga.
partay jaein gay.

zarorat hoti hai:
note karay
sakta hai aur woh:
hai
hai

giya hota.
larnay wala
chahiay.

saktay?!

NAHAIN MARTA


Jahalat

Ghurbat
takallaf estamal.
hoti hai.
gonah hai.

tasahal pasandi,
hai
do char hoti hain.

hai
jati hai.

ki talqeen karna.
jana
faragh kar daina

ka estamal
Masalay dar pakwan
kay liay zarori hai
ehtayati

estamal
sa ho jana
Dhowaan (smoke)
Vehham
ka rujhan

estamal
Aaram talbi
Sadgi say dori
Operations
hai)
nishan dahi hai.
laina.

karna
Sadma,
basa.

gya.
hai.
hai)
Zana kari,
entahae zarori hai.

karna.
jana
kata na jana
KUCH MAZEED BATAIN
hai?

nahain aata.
rehti hai
chahsanashraf
Moderator
Moderator
Bahawalpur Pakistan
Dr Maqsood Hasni
ka kaam ho sakay.
chahsanashraf
Moderator
Bahawalpur Pakistan
ka kaam ho sakay.
sal ho jia tha
Dr Maqsood Hasni
mumnoon hoon ga.
for centuries.

each thing.

person
limit.

ill.
vigor of research.


human beings.


meal or mess
10- Specific meals
12- Crops


patient should be:
region
been using
circumstances

patient

He must not think


detail.


harmful.
of
the patient.


soon.

patient

awareness
water for drinking.
and it healed.
day


exercise
very advantageous

For example:

kids etc
can t be dined

to face failure.

form of disease.

of helplessness.

continue
prominent
color

patient
as soon as possible
get
checked regularly
mixed water
need
remains
be used

Among worm:
apple, etc. can
The nail of vulture
urdu poetry
Punjabi poetry
Tarail de tobkay
Sabar
Kasur (1990)
Tosi ee Dasso
Ali Shakar
SMS POETRY
FARAZYAAT
Chup
Chup
Mat boulo

Jo bola masloob howa
Fakhta ka yah avtaar,
Fakhta ka nahain hai
Chup
Chup
mat boulo
Hum Hussain nahain hain, jo
bolain
Yazeed aaya hai Fakhta ka otran
lay kar
chup
Khoda kab chup hai

Zulm ki haad say pehlay
Char aata hai darya
Mitanay waloon ko
Mitanay kay liay
Aisay main sapnay bonnay ka
Kab sawal othta hai
Tum gol-e-nashgufta sahi
Marvareed naasofta sahi
Yah bhi kah
Tairay qehqahay jivan kar pairhan
Tairay bool aaksh ka ban than

Mairay soch kay daeray ka mehvar
Mairay lafzoon ka kar-o-far
Tairay qehqahoon par kayoon ostawar
hota hai?!
Phir bhi yoon lagta hai
Mairi aankh kay noor main tum rehtay ho
Mairay shaoor ki basti main bastay ho
Jin ko kabhi socha jaay
Oon jazboon main shaed taira thikana
hai
Nasha-e-shooq tum par
Jitna itraay, otna kam hai
Tum ko koe sochay
Os kay sochoon main
Kab itna dam hai

Dua ko jab bhi
Hath othta hai
Maira her khmosh jazba
Yahhi kehta hai
Mein tum ko kabhi sochoon
Tum mairay soch main aa sako
gay?????????
Yah sawal mujh ko sochnay nahain daita
Tum ko khojnay nahain daita
Khadshay jab sach ho jatay hain
Khadshay,
Majro jazbay
Mirti aur jivan kay barzakh main
Hashar barpa honay ki
Kamna kartay hain
Khadshay,
Ashkoon say aari aankhain
Mujram tehrain
Ashkoon say tar
Jag par bhari
Khamosji*
Kantoon say baadtar
Khadshay,
Aas mar jati hai
Ojhal rahain
Dikhnay lagti hain

Khadshay,
Hath talwar kay dastay par
Jam jata hai
Khadshay,
Aati naslain
Purkhoon ki tasviroon par
Kabhi hasti hain
Kabhi roti hain
*Sabr
Palkoon par shaam
Godaz palkoon par shaam gozari
Her mosam, yaad ka nishtar

Her subh, sehra ka pathar
Her baat adhori hai
Jina bhi to majbori hai
Binae ka mamba*
Aankhain kho baitha
Her aasha zakhmi zakhmi
Her naghma, izraeli israfili
Khoon main bhiga aanchal
Ganga ka
Her rasta
Chup ka qaidi
Darya kinaray
Monh daikhay hain
Baiaab nadi main
Golaab ki qashain
Pani pani
Palkain sanpoon kay ghar
Jaein kidhar?
Pakoon ki shaam
Her shaam par bhari hai
------------------ suraj
Mumta jab say
Mumta jab say
Sehra main khoe hai
Baraf main boe hai
Sofaid parinda
Khon main doba
Khanjar diwaroon par
Chand ki shisha kirnoon say

Shabnum qatray pi kar
Soraj jismoon ko
Shela aankhoon main
Ehsas kay mosam se kar
Hontoon kay khandar par
Zulm ki mout ka qissa
Hussain kay jivan ki Gita
Wafa kay ashkoon sayl ikh kar
Bars howay shant howa
Sahil ka pathar
Sahil kay pathar say
Mojain jab takrati hain
Koe keh day parwanay say

Kiya ho ga mar janay say
Haan, jab bhi aankh kay sahil par
Obhrain mout kay manzar
Keh daina ashkoon say
Bolaway kay sab bool
Diwaar par rakh dain
Chilain kaway aur ollu
Apna hisa pa lain gay
Diwarain bhi kha lain gay
Tab ollu bolay ga,.
sahil kay pathar say
Jab mojain takrati hain
Sahil ka pathar
Phatar ka phatar

Jab doo paat nadi kay
Mil jein gay
Dar wasal kay khul jaein gay
Niend kay jhonkay
Aaghosh main apni
Basti ko lay lain gay
Aaksh say dhond otray gi
Zulmat apni zulfoon main
Jagtay rehna kay aawazoon ko
Kas lay gi
Tab havas sikoon ki
Ghar say bahar niklay gi

Tum hisa apna batwa laina
Ratoon kay malik
Ab bhi
Log bharosa kay hain
Din ko to,
Ojlay chehray
Dhondla jatay hain
Wah bohut khoob ..bohut acchi nazm
hai...itny khubsurty se itny bady baat aap
nay chaand alfaaz main keh di...
daad qubool kijye
neha
x.php?topic=3430.0
Raam bhali karay ga
Hath kay badlay hath
Khon kay badlay khon
Jan kay badlay jan
Adoo nay
Magar loot liya hai
Kis say faryaad karain
Wohi monsaf howa hai
Jis kay hath main pathar
Baghal man khanjar
Maqola yah baqi hai
Char ja baita soli
Raam bhali karay ga
Reply 05:18:49 ,2009 ,01 :

mukarramee Hasni SaaHeb: aadaab!
aap ko UrduAnjuman meN dekh kar
masarrat huyee. Khush-aamadeed!
yaqeen hai keh yahaaN ke dost aur
maaHaul aap ko pasand aaYeN ge aur
aap apnee shirkat se Urdu kaa kaam
baRhaane meN hamaaree madad kareN
ge. shukriyah.
aap kee muKhtaSar naz^m dekhee. aaj
kal ke Haalaat par achhaa tabSirah hai.
aur is Haalat kaa koyee Hal bhee nazâr
naheeN aataa. aap ke Khayaalaat achhe
haiN aur in kaa iblaaGh bhee Zarooree
hai. bayaan meN behtaree kee gunjaa,ish
hai. meraa Khayaal hai keh aap ko sab se
pehle yeh sochnaa ho gaa keh kaun see
Sinf meN likhaa jaaYe, ya'nee paaband

naz^m, aazaad naz^m yaa nacree
naz^m? us ke ba'd unheeN uSooloN par
likhaa aur parkhaa jaa saktaa hai.
Anjuman meN aate rahiYe. hameN aap
kee Zâroorat hai. aur apne dostoN ko
bhee da'wat deejiye. shukriyah.
Sarwar A. Raz
x.php?topic=3369.0
Dil kay goshoon par
Sagar pi kar
Her qtra piyas somondar
Palkoon ka sawan
Janay kab barsay ga

Faraat ka daman
Sholay lay kay bhaga hai
Sahil shakti kis say mangay?!
Mothi band kar lo
Palkoon kay os par
Ratoon kay sapnay
Soraj ki aankhoon main
Bhik kay kokray
Kali zulfoon kay mandar
Maskan hain kali jiba waloon kay
Janay say pehlay
Aankhoon main dhonwaan bhar lo
Chand ka chehra
Rawan ki bhagti lay kar
Mosa kay koon say
Dil kay goshoon par

Raban hi rab likh raha hai
Reply 05:31:49 ,2009 ,01 :
janaab Hasni SaaHeb: aadaab!
aap kee naz^meN dekheeN. maashaa
Allah aap bohat likh rahe haiN. meHnat
aur shauq ke saath mutâali,a'h bhee mil
jaaYe to teHreer meN nikhaar baRh
jaataa hai. apnee taKhleeqaat par meree
daad qubool keejiYe. is ke ba's do teen
baateN kehne kee ijaazat chaahataa
hooN. buraa nah maaneN. in baatoN se
aap kee qadr-afzaayee maqSood hai,
tanqeed naheeN.
ek saath itnee bohat se naz^meN
lagaane se log in ko dekh naheeN paate

haiN. kam likhiYe aur dostoN ko paRhne
aur raaYe dene kaa mauqa' deejiYe.
warnah faa,idah kam ho gaa. doosree
baat yeh keh Roman Urdu kaa koyee
saadah aur achhaa nizâam apnaa
leejiYe aur usee ko ista'maal keejiYe.
maujoodah shakl meN aap kee teHreer
paRhne aur samajhne meN diqqat hotee
hai. teesre yeh keh likh kar Khud bhee
paRh liyaa keejiye taa.k GhalatîyaaN
kam se kam hoN. aur sab se aaKhir meN
yeh a'rZ^ hai keh agar naz^m kaa
markazee Khayaal apne Zehn meN saaf
rakheN aur us kee adaa,igee meN
waZâaHat kaa ehitmaam kareN to sab
ko ziyaadah faa,idah ho gaa.
maiN is Khat^ ke tawassut^ se apne
deegar dostoN se bhee iltimaas kartaa
hooN keh woh Dr Hasni aur doosre nau-
waarid dostoN kaa Anjuman meN

istiqbaal kareN aur un kee taKhleeqaat
par chand alfaaz^ hee sahee lekin kuchh
likh diyaa kareN. isee târaH chiraaGh se
chiraaGh jaltaa hai. ham ek doosre se
Ghaafil hoN ge to yeh chiraaGh bujh
jaaYe gaa.
Sarwar A. Raz
Eak Nasri Ghazl

Sach say tomhain qata ta'alaq karna
ho ga
Es ka zoban par aana
Soraj ka ka sawa naizay par aana hai
Intakhabi postar parh kar yoon laga

Shaihar main kae paighambar otar
aa'ay hain
Hojray main baith kar rah-e-eshq
main
Marnay ki baat to karta hai wa'az
Bara moshkal hai talwar par aana
Mosa ka kiya kamal paighambri sath
thi
Ek hum hain na paighambri na asa
mila hai
Bach kar kahaan jata baat kayoon
barhti
agar maira bhi koe giriban hota
Jala kar jali rehti to afsus na hota

Khud bhi na rahi sahar honay tak
Mein Farhad nahin jo khud'koshi kar
loon ga
Mohabat aur hisab,
Doo mazmoon rahay hain mairi nazar
main
Reply 03:00:49 ,2011 ,24 :
janaab moHtaram Dr.maqsood hasni
SaaHeb
aadaab arz haiN
mujhe paihlee baar naCree Ghazal
paRhne kaa sharf HaaSil huwaa hai

,Hayeraan bhee hooN pareshaan bhee
hooN ,baRee zor kee haNsee bhee
aarahee hai :laugh:
mu'aaf keejiye gaa , :)
meree jaanib se bohot see daad aap kee
Khidmat meN ,aur SaaHeb e ilm Hazraat
kee aaraa aur nazar e inaayat kaa intizaar
bhee keh is Sinf aur iss ke Haawaale se
kuchh seekhne sikhaane ke amal ko
isteHkaam aur faroGh HaaSil ho
niyaaz mand
Ismaa'eel Aijaaz
Reply 01:12:30 ,2011 ,26 :

muHtaramee Hasni SaaHeb: tasleemaat!
sab se pehle to aap kaa Urdu Anjuman
meN Khair-maqdam kartaa hooN. aap se
guzaarish hai keh aate raheN. aap ko
yahaaN ke dost aur maau,Hol donoN hee
pasand aaYeN ge. inshaa Allah. agar aap
Jaan Pehchaan ke baab meN apnaa
ta,a'aruf likh deN to nawaazish ho gee.
aap kaa kalaam dekhaa. Khayaal SaaHeb
se maiN muttafiq hooN. aaj se qabl
aazaad naz^m, nacree naz^m, Ghazal-emu,a'rraa to naam sune the lekin Nacree
Ghazal nah kaheeN sunee thee aur nah
hee nazâr se guzree thee. aap kee
i'naayat se ma'loom huwaa keh aisee
bhee koyee Sinf-e-suKhan hai! ab aap se
ek guzaarish hai.
har Sinf-e-suKhan ke kuchh uSool hote
haiN jin kee bunyaad par us ke likhne
waale us kee pairawee karte haiN aur
likhte haiN. aap se iltimaas hai keh aap
Nacree Ghazal ke bunyaadee uSool aur
qawaaneen yahaaN likh deN taa.k log
aap kee taKhleeqaat ko samajh aur
parakh sakeN. maujoodah Soorat meN
chooN.k sab hee (aap ke i'laawah) is se
naa-waaqif haiN is liYe kisee ke liYe
kuchh likhnaa mumkin naheeN hai.
ummeed hai keh aap hameN apne
Khayaalaat se sarfaraaz farmaaYeN ge.
shukriyah.
Sarwar A. Raz
Jazboon say keh doo
Jazboon say keh doo

Ek tair aur chalaein
Tehray tehray baadnaam-o-roswa
Khoof say khaef
Lashoon kay ambaar main
Dam laitay
Jivan say kiya hasil
Zameer ki cita ko aag dikha di hai
Jazboon say keh doo
Moqa hai
Sati ho jaein

Mirti aur jiwan
Aas aur yass
Eak kokh ki santan nahain hain
Phir bhi
Eak mehwar kay qaidi hain
Yah candi to
Eshq ki bandi hai
Jab dil darya main
Doll eshq ka dalo gay
Iirtash to ho ga
Mun mandar ka her jazba
Heer ka dass to ho ga

Her rut kay
Phal phool niyaray
Koh baraf kay
Door amaja kay
Khilyanoon main sirabi latay hain
Lab Ganga kay piyas bhojatay hain
Mun masti
Aankhoon ka kajil
Dharkan dil ki
Zulfoon ki zulmat kay
Kab qaidi hain?!
Kab qaidi hain???

Aatesh gahain
Barkha rotoon main
Jalti thein
Jalti hoon gi

Mohabatoon ki raat main
Mosam-e-barsat main
Badloon kay sath sath
Apni hi aag main

Tairgi kay tazaad main
Jalta hai raat bhar
Yahhi tou
(cin quain)
Bhagwan ki lila hai
Tum aakash howay mein dharti
tehra
Tairay hath jiwan mirtu par taira
tar'bhujan
Mairay hath
Sony Dou
(Cinquain)
Jaagti aankhoun kay khaab
Qahar waqt kay barzoukh monh
main
Apni jinni jitay na apni marni
martay hain
sonay dou
Jab tum mujh ko socho gay
Tairi zulfoon ki shab
Subh baharoon kay par katay
Tairi aankhoon kay must payaloon
ki ek boond
Aas ki mirti ka sar katay
Janay un'janay ki ek angrae
Nakhwat kay evanoon main
honay na'honay ka
Qirtas-e-mohubbat par,
Malkooti shabdoon say
Amar par amar likh day

Ab jab say main tujhy sochta hoon
Mairi basirat kay band dar bhi
Wa ho gay hain
Apnay soch ka ek zarra
Agar koh par rakh doon
Diwana ho kar,
Majnoon ki rah katay
Mairay soch ki hidat say
Sehraoon ka sehra,
Apni pag katay
Tairi moskanoon ka ek shaeba
Shoor zaminoon ko,
Barumma kay bardan say bhar kar
Main tujhy sochta hoon
Kah sochna zindgi hai
Khojna bandgi hai

"Jab tum mujh ko socho gay
Sachay dil say khojo gay
Kon ka raaz,
Tum par khol ja'ay ga
Barhamma say amarta ka bardan
Bin mangay hi pao gay
Her galihe her kocha
Kehtay phero gay,
One into many
But many are not one
Nothing more but one
When we divide one
Face unjust and hardship
I and you are not two but one
One is fact
Fact is one
Her saya zakhmi zakhmi
Jangal kay punshi
Chup kay kaidi
Barbat kay nagmay
Dar kay sholay pitay hain
Karnay kay jazbay
Roti ko tarsain
Darya ka pani
Bhigi billi
Hur bama kay sunkh main rehtay
hain
Jo khushki ki ghatri ko
Barish sumjay thay
Mounh kholay
Sub Aabi bhagay
Douray---------Kuch kat mary
Khuch thak giray
Jo chaltay gay
Khaboon ki basti bastay hain
imisyed
Full PK Member
nYc !!!!!!!!!!!
Sohni Kurri
5 Star Member
Pakistan, Norway
Good!!!
M.U.K
Riyadh Saudi Arabia
Reply with quote
hmmmm buhat khuub
Dr Maqsood Hasni
aap donoon dostoon ki tovajo aur
Sohni Kurri
5 Star Member
Pakistan, Norway
aap donoon dostoon ki tovajo
aur mohabat k liay mumnoon
hoon.
Ameen
or hamari duaay bhi u k sath hai!!
Dr Maqsood Hasni
hain.
shukarriya,
rakhy.
Sohni Kurri
5 Star Member
Pakistan, Norway
hain.
shukarriya,
rakhy.
hehehehe, Razz
Ameen SumAmeen !!
arslan220
thanks for sharing this.
Dr Maqsood Hasni
shukarriya janab
online_sports_shop
Sialkot
Bohat
khooooooooooooooooooooob
Janab
Dr Maqsood Hasni
shukarriya janab
http://www.forumpakistan.com/jin
ay-ko-to-sub-jitay-haint52911.html#ixzz4KmEtKhYD
otho ab Koch karo
Palt kar bhi na daikho
Shaab kay sab reshtay
Toot chokay
Boloon ki dhanak baqi hai
Nashtay kay maiz par sab hoon
gay
Tum na howay to
Yah ghazab ho ga
? ban jao gay
Doo hisoon main bat gay ho
Jivan say thora hat gay ho

Dhoray chehray main
Parakh ka soraj doob raha hai
Door gharab say
Door gharab say
Havas kay sholay
Shikmoon main,
Rooh aur dil
Dhowaan pitay hain
Zehar ogaltay hain
Door gharab say
Havas ka sholay
Pholoon kay taiwar
Kalyoon ki aashaein
Charaghoon ki moskanain
Subh shaam nigaltay hain
Hobal kay hath
Sharaq kay laat-o-manaat
Anna baich chokay hain
Kalmoon kay sinay ka sach
Baraf howa hai
Aas kay panchi
Pawan ki aasha lay kar
Apnay apnay malja kay dar par
Galay saray moqadar ki
Choki bhartay hain
Wo janat hain:
Hobal,
Shitan ka bar dani hai
Barhma ho kah Vishnu

Aisa bar dan kab daitay hain
Door gharab say
Havas kay sholay
Shikmoon main,
or-gharab-sayt25355.html#ixzz4KmDyvg4J
Qarz
Rat jagoon kay lashay par
Masaftoon ki subh nay
Karb mosamoon kay
Sab zehar
Jaan liwa manzar
Sach say door

Sapnoon main mehsoor
Omeed kay kafan par
Likh diya hai
Sohnahray khaab, raishmi sapnay
Ghamirta ko behlaein gay
Tapak tapak kay solain gay
Mout kay qadmoon ki chaap
Zeest ka bojh otha kar
Qabr ko chal day ga
Omidain
Zindgi ka qarz
Bai sar-o-samani
Mout ka qarz
Nasri Ghazal
Jin rastoon par chal kar aaya tha

Wo rastay darya ki nazr howay
Aur rasta mairay ghar ko jata
nahain
Kitnay zabt ki baat hai
Darya qadmoon main behta hai
Piyas bhi, piya yaad nahain
Choor aaein gay to kiya lay jaein
gay?
Aanay wala aa'ay ga, oth darwaza
khool
Jin aankhoon main dam kham ho
ga
Daikh lain gay kan son lain gay

Tairgi kay dar par sholoon ki
dastak
Waqt say pehlay suraj ki tamana
na kar
Andhairoon main daikhna sikh
Ya phir apna suraj nikal
Nasri Ghazl
Marnay waloon par rona kar day
band
Martay ko bacha
Jawab aa'ay ga, mat soch
oth, agla khat likh
Mat baith, qaafla aa'ay ga kal
Tu aaj hi chal
Maqtal say aanay waloon ki
kiya piyas bhoja'ay ga
saat somandar, jal
Auroon ko choor
waqt ka kehna hai
Apni keh, apni kar
Esa masloob howa ho ga
Tu bhi to latka howa hai
Os ki mohabat eak hamaqat
Os kay hath main khisht
Zira pehan,hath main pathar rakh
Na ro chop ho ja
Os ka sina to pathar
nahain
nahain
jowaan hain
Tu to wohi hai
par
Sochna yah hai
Kis karda gurm ki wo saza thi
diya
nahain diya
Main sochay hoon?!

nahain
sochta hoon
Shararti Kurri
Forum Family Member
Saudia Arabia
wow vely nyssh Cool
mu$a

hmm bohat khooob..
Dr Maqsood Hasni
donoon dostoon ki tovajo aur
Allah aap donoon ko kush rakhy.
Shararti Kurri
Forum Family Member
Saudia Arabia
dua k liye shukriya bhai Smile
Cool
http://www.forumpakistan.com/ta
iri-aankh-ka-kajal-abhi-phelanahaint48333.html#ixzz4KmCjSS8W
Subh ki aankh main

Subh ki aankh main jab phaila
kajal
Mairi pardhan hoe
Tairi kay sar par khaak pari
Sur kay galu main sandhoor ka
tikka
Maangay kay geet mushk aur
umbar tehray
Makash kay naghmoon say tabla
nikla
Daram os main jidat tehra
Sawan nay dhoop barsae
Jaith nay saya china
Goli kamzori ka laikh bani
Faryadi andhairoon main doba
Piyas kay hathoon goyae ki mirti

hoe
Chiti pagri chamchoon kay sar par
Hur apna sar,
Gora house main dhondain
Church main sankh baja
Haq na'haq howa
Minta kay sar par soo jotay
Notoon par baithay baba ji ki
Jay jay kar
Bin notoon kay her soo phat'kaar
Jis rukh suraj ki mirti hoe
Wo fatwa'gah tehra
Hakeem tabeeb gongay behray
Daktar kay hathoon main notoon
ki bori
Sach ki aankh say machar,
Jhout ka kajal koon nikalay?!

Jo bolay woh baihaal
Jo na bolay woh nihaal
Phir bhi sab bolo,
Sath siri akaal
sochta hoon
nahain
jowaan hain

Tu to wohi hai
par
Sochna yah hai
diya
nahain diya
Main sochay hoon?!

nahain
sochta hoon
Alex9090
5 Star Member
It is a nice one, doc. Did you write
it??
Dr Maqsood Hasni
ji haan,
yah satrain mairay hi qalam se
nikli thein.
Alex9090
5 Star Member
That makes it even more brilliant.
Very touching and not a bit of it
amateurish, NICE!
Dr Maqsood Hasni
aap k qlam se nikle her lafz ne
mujhy itabar diya hai. achy aur
khoob'surat log achi aur
khoob'surat baat karte hain.

ab to dil chahta hai aisi hi aur
chizain paish nkaroon.
Aatish
Forum Family Member
DXB !
V.nICe ShArIng G.!!!
Dr Maqsood Hasni
tovajo k liay ehsan'mand hoon
Sohni Kurri
5 Star Member
Pakistan, Norway
zabardast!!!
Dr Maqsood Hasni
aap sab kitne ache aur mohabat
kane wale log ho.
Sohni Kurri
5 Star Member
Pakistan, Norway
aap sab kitne ache aur
mohabat kane wale log ho.
Ameen ,, or ap bhi hamesha khush
rahe
-main-tujhay-tairi-ijazat-saysochta-hoon-t53362.html
Kagaz par jigar

Chand ki kirnoon say gazal ki
bheek mangi
Os nay kasay main doo boondain
rakh dein
Keh gazal aankhoon ki thandak ho
ja'ay
Seep nay marvareed diay
Keh dil os ka pur'sakoon ho ja'ay
Qosoqaza nay surkhi bukhshi
Keh rokh os ka misal-e-yaqoot ho
jaey
Tablay ki thaap nay
Ghungro ki jhunkar nay maus
nahain kiya
Naseem-e-sahar say dast-e-sawal

daraz kiya
Qabroon kay katboon say bhi
Gazal ki bhek mang kay laya
Simaab say baiqarari lay li
Lehroon nay Baghawat day di
Golab kay pas bhi giya
Os nay kasay ko bosa diya
(aur) Apni ek punkhri rakh di
Kasa labraiz ho giya
Khush tha----------'
Aaj mairi mehnat rang la'ay gi
Woh mairi ho ja'ay gi
Daman maira khushoon say bhar
ja'ay ga
Gazal kay chehray par
Hosein sa onwan likh day gi
Khalos ki tashtari main saja kar

Jab gazal mein nay paish ki
Jasarat par mairi woh bhiphar gae
Zabt ki patri say oter gae
Boli,
"Bhikari---------------!
Apna khoon-e-jigar nachoor kay
lao
Keh gazal say zindgi ki khushboo
aae
Rahat oon kay liay
Lahoo ki ek boond
Kaenat say bhari hai
Phir os nay
Apni chati say joda karkay
Apni bachi mairi goud main rakh
di
(main nay daikha),

Mumta ki bahoon main gazal thi
Mumta ki nigahoon main gazal thi
Bachi kay laboon par
Bachi ki onglioon main
Bachi ki sansoon main
Magar bachi to sarapa gazal thi
(mashahiday main hi tha)
Os nay bachi mujh say lay li
Mairi goud main sharmindgi
Damandgi rakh di
Apnay aur maangay ki cheez main
kitna faraq hota hai
Woh laeq-e-fakhr-e-saad iftakhar
thi
Pur'waqar thi
Main tinkay say bhi bai'waqar tha
Os ka sar tana howa tha

Maira sar jhuka howa tha
Keh gazal kay chehray par
Bheek ka paiwand laga howa tha
Gazal ka badan zair-e-atab tha
Main bhi to har gaya tha
Woh moskra rahi thi
Gazal satpata rahi thi
Ejtihaad ka dar wa howa
Rawaet ka deep bujh giya
Haqiqat say parda oth giya
Sha'ir nahain, main to bhikari tha
Kursheed zaef ho giya
Mahtab zard par giya
Golab murjha giya
Tablay ka pool khul giya
Jhankar thum gae

Samundar nadamat pi gae
Kasa doo lakht howa
Jo jis ka tha lay giya
Ablees kirchaan chunnain laga
Bhikari mar giya
Qabroon ko apna diya mil giya
Sha ir jaga-------,
Zaat main kho giya
Khamshi sha gae
Zaat main inqalab aa giya
Andar ka lawa obalnay laga
Haad say gozarnay laga
Ablees kay qehqahoon ka sisala
rok giya
Ab zaat thi
Sha'ir tha
Aankhoon main lahoo ki bundain

Hath main qalam tha
Aur kagaz par jigar tha

Tum kab laeq-e-mohabat ho?
Aaenay main apni shakal to
daikho
Qasid yahhi jawab laya hai
Goya khat main ataab laya hai
Jo sar kay bal chalay thay
Na kaam tehray
Par ghar golab laya hai
Zelikha ka eshq sacha sahi
Woh barhana pa kab chali thi

Paya omodi chal chala hai
Her zinda qabr main
Aankh daikhti nahain
Kan sontay nahain
Baresh qaraz dar badloon ki
Badil binae ko tarsain
Zakhmi zakhmi
Her sohagan ki kalae
Baiwa sola sangar main hai

sochta hoon

nahain
jowaan hain
Tu to wohi hai
par
Sochna yah hai

diya
nahain diya
Main sochay hoon?!
nahain

sochta hoon
-main-tujhay-tairi-ijazat-saysochta-hoont53361.html#ixzz4KmAGEJJS
Gher qanoni
Yah to mehaz kehnay ki baat hai
warna
Rait ki diwarain
Qaem nahain rehtein
Gher qanoni ortoon say dost
Khala main rehti hai
Aur khala main parwaz kartay

parinday
Agarchah zamein kay bhi mehtaj
hain
Likin,
Khala hi oon ka watan hai
http://www.forumpakistan.com/gh
erqanonit25737.html#ixzz4Km8uAi2t
qehar nazar
Zindgi tujhy kayoon aawaz doon
Lao khud hi pi laita hoon
Munsaf ka qalam
Kisi ki qehar nazar
Qalam kar gae hai
Dou Nasri Haiku

UrdU: Maqsood Hasni
Sindhi Tarjama: (Late) Mahar
Kacheelvi
Rangan jo paband mosawar
Juon jo rangein tasawar
Kein dase saghndoo
Chand raat hiak ajnabi
Mun mi dajla jee
Preveo och
Dr Maqsood Hasni
shukariya janab

paish karoun.
fizagul44
KARACHI
Help in saying big things,
Love not expressed from lips,
Is confessed by a wink.
At any place in the world,
Her eyes keep searching for me,
Sparkle of her eyes is moved to
her lips,
After she finds me.
Dr Maqsood Hasni
Allah aap ko khush rakhe

u-nasri-haikut55716.html#ixzz4Km5BnbqO
Punjabi poetry
Mehndi ni savair
Aasaan maan goji
Mairi mehndi ni savair
Kalapy niaan rataan nay bohay aa
khaloti
Mein dua kayoon mangaan
1. Bariaan Khool
Chup aa
Jeoun Mundar maan Shiv
Shiv taan janu hai
Dillaan maan ki kojh
Tain to apnay mun ki na jano
Mahari Rooh hijar ni solaan vinni
Tain ko kiya maloom
Dil akhaan niaan bariaan khool
Jay tein Shiv ni risa kani
2. Dak Kay Rakh
Tain ki apoon jarna posi
Aithein her dil maan path tanour
Palkaan olay dak kay rakh
Khadaan piti
Kad qabool'si
Baivasi nay hanjo
3. Miti ranga
Bin parnayoon dil na chanan
Jad aakhaan soon chati maray
Havas nay roray vatay
Charoon pasoon
Mun aangan na gehna bun nay
Babal na chita parna
Baibay nay ser na chita chira
Pairaan ni miti ranga ho vehna
4. Gal makao
Asaan jamday chakar rora kora

Banday maroo,
Van sovanay khand khadonay
Saday kis kam nay
Okar tade asein jareay
Malae tose chato
Ek khanni saday khisay pao
Gal makao
Bukh bataira dada larda
Ay galaan nay bas kehan di aan
5. Koe ki samjhy
Khisay ki ghut ghut gandaan dina
Kam Qaroona na
Khasna tay khas tay akhaan tadna

Kam Farona na
Wandna tay wand tay
Akhaan maan sukhranay
Faqraan maan labnay
Ek o tinna maan na tairan maan
Eak banda tay ainnay roop
Koe ki samjhay ki janay
6. Aao aj phir
Aao aj phir odhar chale'ay
Jidhar litraan ni wand
Phan akar nay sap na dang
(Dil aaj phir koay malamat ko ja'ay
hai
Pandar ka sanum'kada viraan kiay
howay (Ghalib)
7. Monafqat
Chummy chatay sadqay wari
jaway
Taan jay o mahbobay na bacha ay
Chummy chatay sadqay wari javay
Bacha taan bacha ay
8. AJ TEEK
Pehlaan ser matay pa dheryo
Matbal niklo taan joti pa rakheo
Jug na ay ki wartaro
Mahari samjh maan ay gal
Aj teek na aaeo
9. Sawan day baddal

Sawan day saray baddal
Akhaan vich lako kay
Sbar di bukal andar
Har shaheed armanaan da
10. Doovaan ki
Tarikho nay punnay qatalaan nay
bahn baili
Maqtolaan nay jurma na daftar
Bajurgaan na sina huqay nay
dhovain mara
Shaeraan niaan akhaan niaan
likhtaan
Un'pheraan nay hasay

Ohnaan nay bool, kunnaan na
chaska
Lokae na thatha
Tarikhaan nay varass tajaan aalay
Doovaan ki hass hass
Khizmat nay tamgay dayvan
11. Tok Bina
Sabna nay hath
Sagna ne mendhi
Maray hath maan
Bukh patawa kokay
Tok bina,
Sagna ni mendhi nay rang
Na sachay na suchay
12- KAMBAL NA ROLA

Taday Methay bolaan
Mari jan Cheki lae
Eshaq mahabat ni reata
Maan ki jana
Ay taan sara
Kambal na rola se
13. Aasaan ni gaddi
Adikaan niaan poniaan
Kat kat mein bodi hoe
Taday aawan na jad vaila onda
Aasaan ni gaddi,
Aakhaan nay shoonq nay

Tayshan khalona bhul jandi
14.
Apnay hath miti karn lae
Jehray olta wartara kar day nain
Ohnaan day ser
Parya di pag
Chonvain kath vich
Ohnaan day monh day bool
Sardari diaan kandhaan
Lokaan lae galap day
Poniaan charkhay
Vaikhun lae,
Van so'vanay
Rang rangilay sufnay

Aas omidaan nal khisay cha bher
day nain
Jehra ser chisi
Ohday avday e soo litar
Ohnaan ki jar san
Phir vi ser chisi taan
Kisay hoor di karni di pand
Os day ser noon parnosi
Koon tay maan ki aan
Os diaan piriaan vi phul jasan
15. Taan ee labda
Lubban chareay
Taan ee labna
Suraj niaan akhaan na
Chita chanan,
Chita sufna
16. Divay balnay rehan dio
Aasaan nay divay balnay rehan dio
khavray kad suraj niaan aakhan
maan
khud'gharzi na motiya lathi pavay
17. Taan'jay
Kalla charkho lai kay;
Ki kar sain
Hanjoo poniaan,
Mahari akh tokri maan bohoot
Aa mofti jholay pa
Taan jay charkhoo ni ghokar

Tharay hoon ni akhkhi kholay
18. Khavray
Savan nay atroo,
Paharaan na sino chiran
Tada hirday khavray kadho
banyoon
Chana akhaan ni kin min
Shishay waangar,
Tot paj choori hondi
19. Tabiraan nay kaan
Faraqaan maan dobi sham nay
taray
Doray bhoray khabaan nay

Annay goongay parchavain honay
nay
Khabaan takniaan takiaan
Umraan langniaan
Tabiraan nay kaan
Mosafar thinay
20. Aakhar koon
Jehray labun charnay
Aakhar koon lab lainay
Balni ag lae
Pani na koe khu'aan
22. Mein ki dassaan
Kalay badal was sun,

Mein ki dassaan
Jay saray badlaan nay tidho
Pani Hona,
Eshq nay khaitar
Kayoon sokay marnay
23. Sab apno josso jarna pona
Charday suraj nay saray sanggi
baili
Ghop un'hairiaan rataan maan
Apna saya vi nairiaan rataan maan
Nairioon langno darna
Chakhar chairo bich khalo kay
Apno josso sab jarnay pona
24. Vailay ni dour
kochaji nay jad hath aani

mun ni bokh wad jandi
aakhaan na raj kikan howay?!
25. Maan kikan dasaan
Yati nay rangaan maan
Och ochycha ohda rang
Saanvaan niaan palkaan ohlay
Turda pherda ohda parchavaan
Ohdi mothi maan maray lakhaan
nay akhar
Jaan mothi kholan li karda
Maray khoon ni gardesh rok jani
Ay prona kaijo
Mithi akhain takay
Sinay lag na thandein pona
Ritaan baja,
Yaan ritaan maan banna
Maan kikan dasaan,
Maray saanvaan maan ohda
aawan jawan
Ohday hath mari yati ni door
26. CHANAN DA KAAL
Chan apay charay ga?!
Ay taan mein naein janda
Par aina Zaroor ay
Jad chan charya
Sara jag waikh lavay ga
Chan di adeek rakhan walay

Chan vaykhan da shoonq taan kar
day nay
Par chan charay ga kithay--???
Jadoon toon zamein day wadairay
Aitam tay kalastar bamb
Hath wich phari pher day nay
Aakash day taray
Kisay hor disha noon
Chanan wandan lae monh kar gay
nay
Lokaan day ser tay
Chanan di thaan
Mout day baddal
Khoof da dhowaan
Moqddar ban kay sha gay nay
Chanan da shoonq
Pata naein,
Ajjay marya kayoon nain
27. VARYAAN TOUN
Mein Ek dhe namani
Suay chiray lae jehri
Bapu day khali bojay
Tay baibay nay hanjoaan nay har
maan
Rorni roorni
Kalay daisaan maan aa khaloti
Mein ki aan?!
Mainda mul taan atti vi nahein
dhija
Mul pawan aala
Sohray nay khisay maan
Atti lubna ay
Dehyaan nay mapay kamlay
Laad ladawan
Mulkaan na varas
Dhehaan daiwan toun pehlaan
Atti daina khovery kayoon bhul
jana ay
Es wasaiba maan
Bukh nadiday putraan aalay
Apnay galmay jhati panay
Sharmanay naein
Kalay daisaan maan
Channay ni channani
Hatthaan ni mehni
Labnay labnay
Apni wari toun pehlaan
Gorein ja varnay nay
28. Odasi
Tairay marun di paroon
Chan mar gaya ay
Rot oodas japay
29. Aasaan day bohay
Bakray noon changga chosa
Rassi la kay
Khulla shad dio
Gal vich gani
Pairaan wich shan shan kar day
kongro
Tahadian apniaan rihjaan nay
Ohda sara sonap tay rehja

Tohaday bojay di vadyae ay
Ohdi oqaat taan ay
Pae O shuri haith na aavay
Apni marni dard vashora daivay
Lokaan day gatay khundi shuri
rakh kay
Gal aazadi di kar day nain
Ropaeay day chodaan anaa day
kay
Jay jay kar di lobha rakh day nay
Shadoo aazadi diaan gallaan
Ay jouth-o-juth chotalia ay
Raj tokar dio
Yaan sa'an tay laggi shori
Chala kay,
Saday yamlook wich phasay jeivan
noon
Mokti dio
Tosi venti noon kad mun day o
Phir vi aasaan day bohay khullay
Namanay lokaan nay rekhy nay
30. Tarekh dian akhkhaan
Ji'oon tay mirti dovain sakyaan
pehnaan
Toon marain taan lokein tainoon
Akhkhaan vich rakhan
Mein jhundaan ji til til mar da
Sach di thaan lobh tay lalsa
Aj day jhioun mirti di gazal da
mukhra
Mein kojh kahaan tay o jouth tay
bakvas
Toon bolain tay kamlay lokein
Dil akhkhaan day buhay kholan
O ki janan,
Tairay bolaan day bohay khullay
nay
Ay par toon dil day bohay band
rakh da ein
Mairay bolaan day buhay tay chup
da pehra
Mairay dil day bohay jad khul day
nay
Ehhojia tamasha kar da ein
Lokaan noun ehdhar vaikhen di lor
nahain pendi
Lokein Taj mahal vakh day reh nay
Vaikh day rehan gay
Aanar kalli day dil tay ki viti,
Lokein kayoon vaikhan

kayoon samjan
Tarekh day manafaq akher
Shavaan day hath baday nokar
Lokaan day athroo
Dilaan di dhak dhak
Tarekh dian akhkhaan
Roti da chanan vakhdiaan san
Vakhdiaan nay
31. Pipal Thallay
Jad pukh sataya
Rakh moday patka
Sujnaan wal tur aaya
Roti paisay na nokri
O vi mairay wargay san

Mushviraan di pand ser tay
chaekay
Kis di munaan tay kis di moraan
Tay ki karaan
Ay vairva landa
Nalay vailay da shekva kar da
Pukh tay nidar lay kay
Aklapay koloon chanan lubda
Budh budhi lae
Main roti lae
Pipal thallay aa khalota
Giyani lagda saan
Pukh mar gae si
nidar khargae si
Budhi day qabal naein saan
32. Varyaan toun

Allah da dita ki kojh naein tary kol
Ay par akhaan di pokh mok di
naein
Navain lae poranay di ejjat mitti
karna
Sifat lamdraan di ay
Tairy chit vich ay gal wa
Kidaan barfaan vichoon saika
labbay
Ay par barfaan vich
Taira apna navaan pia labda ay
Maamay di jaiboon khavain,
Gon lambdraan day gavain
Ay gal os kokri di mafaq ay
Kor kor apnay ghar
Anday malkaan day dairay daivay

Yaan phir bachay apnay,
Run pasay di mun bhaway
Lokaan da phojan;
Chup chopitay,
Khisay karma sokha naein
Jad toun ay kartab tainoon aaya
ay
Lokein tairay godain laggay nay
Sab kojh ho kay vi dhe tairi
Ser day liray da,
Rah pae tak di ay
Tay ag tairay chullay di
Varryaan toun namani hoe ay
33. Dob jan dio
Main kivain nivein howaan

O pot lumber da ay
Din dhiharay mehnat lot da
Dhe main garebaan di aan
Par hosn da darya wagda ay
O mairy tay mar da ay
Rab hath mairy vailay di doraan
diti
Nak nak dob jan dio
Pani ochhay wagda
Suraj lehnday char da
Dhiaan day mapay
Azlain namanay
Eah vaikhan lae
Sadyaan narkein sar day reh nain
34. Raj Ja Tibay Mallay
Hiras da Jin
Jad wadi warya
Raj ja tibay mallay
Machchi lae jal kithoon
Khaitan jad bukh oggi
Roti shakal watae
Manwaan diaan akhkhaan tay
Bai'khabri di patti banno
Pot bukh mar day
Nal Farona lar day lar day
Maanwaan lae sofna hoay
Kivain na o manji mallan
Waid hakeem masheni hoay
Haspatalaan vich rat kithoon
Ay par galyaan rat bhariyaan nay
35. Asein lobi haan

Eshq sab soun ochcha
Shehat toun mitha
Chan suraj toun sacha socha
Ay par sab kitabi gallaan
Paiso nal jurri lobha
Yaan jism day chaskay noun
Lokein mohabbat ulfat akhan
Mathay ishq laibal la kay
Majnoon day mohday nal mohda
jorun
Koe pochay,
Kithay payar mohabbat
Channay di channe vich dhoyaan
Sassi heer tay laila jiyaan koryaan
Qavrein ja vassiyan
Loko eshaq mathay
Baad nami da tikka kayoon
laanday jay
Sidhi vad'o
Asein jism tay paiso day lobi haan
Asein lobi haan
36. Mein dua kayoon manggaan
Wasaeb day Yazeed cheray waikh
kay
Mein Hussain day aawan di
Dua kayoon magnaan
Mairay apnay,
Nikay nikay bachay nain
37. Othay
Jithay roti day rolay vich
Chan suraj dobday charday nain
Othay Garanth day bolaan di ki
vatak
38. Kariki
Jehra Sachae lae soli charya si
Ohday aakhay di roshnae
Loba di,
Kariki vich ja phasi ay
39. karni da parnala
Lokein mohoon,
Raam di charcha kar day nain

Ay par,
karni da parnala
Geeta day aakhay toun
Ad rakhday nain
40. Phol palaikhy
Chando jaan phol polaikhay,
Maharay angno maan jhati pae
Hairat naal falaj hoay
Gher nay bohay chanay
41. Mun pasun
Akhaan maan jad nafrat ogni
Dil nay saway mosam

Vailay ni dumbe siti na
Mun pasun phojan hundo
42. Loka mo ki labdha
Mo ni mumto
Sukh lakh hajaraan
Par mo nay jazbay sangnay
Na mango tango
Mosi yaan sasso,
Mo kikan bansun
Mo dhe pot na
Chango mando,
Tedo maan laok lo
Mosi hovo yaan sasso
Nagaray soun jaan hath chukan

Onhna ki paiet apharo hondo
Main sochoon,
Mati maan aini shakti kitoon aaeo
Mo dharti maan na somondi
Taan tharti ni miti
Lokae ki bukh mar mokaindi
43. Tainay ki jaroorat
Teer chalawan ki tainay ki jaroorat
Molaan nay tedo maan
Jad morgo bangaan daisi
Taid marzi na fatwa,
Taiday hath maan hose
44. Fer herakh kado

Sahibb ki paidal chaldo vaikhain
Tainay sharam na aaway
Jaibo ki takleef na daivain
Phoon baihtan na taan
Fer herakh kado
45. Jadoon ijjat milsi
Mout nay sunggi kein
Na toun akh vakha
Jis akh vakhe
Lehraan kein gindo gindo thakeo
Mardaan koon jadoon ijjat milsi
Dangar vi,
Odoon dharti nay rakhay hosun

46. Kis gal Tay
Kis gal Tay wakhri howaan
Mahi Mae nay goday baddho
Sasso nay hath maan roti pani
Mairay hath maan pakho
Jay rakhoon
Mahi boha khool khaloto
Mairay dil maan fer vi ohdi thaan
Ay sohno mairay bapo sehro
47. Aj di rita vakhri
Aaqa nay dour nay banday na
Deen eman
Dil maan rachya basya si
Aj nay dour ni rita wakhri
Dil nay boway tay haddi dairay la
ay
Jadoon kalay bolaan nay teer
Sadraan na sina cheerun
Mur aawan nay annay qool qarar
Eshaq nay chul ni ag maan
Sar bal kushta honday
_________________
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in-dua-kayoon-mangaant55399.html#ixzz4Km3Mkah1
Tarail de tobkay
Poet Urdu Nasri Haiku:

Maqsood Hasni
Translated by:
(Late) Nasrulla Sabar
Kasur (1990)
Morat rangaan bherri banawan
aala
Rang barangi jindri day
parshavain
Kisraan vaikh lavay ga
Mairay vairay waikh kay chan
noon
Khavray kayoon phika poonda
Shokha roop bharaan da

Enj main diga tairiaan nazraan
choon
Jisraan pila patar digay
Pat jhar di rot day andar
Charday wallon jad kojh lubba
Suraj wali akh day andar
Khilar pullar gaya ay kajal
Sufnay wangoon ho gay nay o
Akh kholan tay tur gay jairay
Sufnay di tabeer day lae
Kodi tatainay dasya
Holi kidray pay na jaway
Laat dil day divay di

Jad da sajnaan tainoon milya
Soch ta'ein qarza labha
Bollaan nay vi chuppaan vatyaan
Sandhoor saja kay
Dukhaan wala mang day andar
Kali Raat aklapay wali,
Mang di pae ay mairay koloon
Sachae da haq mehar
Zehar da assar ay,
Neindar naein
Raat day wailay
Jisraan billi sap nal khaid di rae ay
Jadoon phulaan di rot aaway

Yaad kara jandi ay mainoon
Tairay mokhray da o mossam
Faqay nal vennay morday koloon
Fareshtay,
Kaira hesab mangday pe ay nay
Channe raat vich ek anjanan
Dil day andar was kay
Kar giya ay tiryaya
Pallu maira vaikhan walay
Apnay dil day saray
Bohay taan khool
Nal anhairay larna jay kar

Pehloon ja kay
Suraj noon bher lay sinay andar
Jindriay nei,
Tairay qadmaan di ek chap day
badlay
Sari raat haan jagay
Kadoon golab sucha reya ay
Tarail day tobkay
Sanj sowairay chum day peh nain
Raat day vailay ek banda
Tipu di qabar di miti vichoon
Gherataan labh da piya si
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ail-de-tobkayt55703.html#ixzz4Km0eCX5c
Tosi ee Dasso
Ali Shakar
Os vailay tak
Khoon o hoya
Doji warein
Teji warein
Khoon os hona
Os vailay tak
O khoon e hosi
Jad tak saith di bukh naan mit si
Ya pher khaesh na mar si
O khoon e hosi
Koon e hose
Urdu nasri haiku k Punjabi
tarajam
Mairi kivain son lainda
Akhaan rakh aaya se oo
Gharzaan di mandair ottay
Roti di ghat khisay chabi
Roti vartava
Bokh tareh da
Rona piya ronda si

Khabaan day mahal
Ek vengi vaikhni nal
Qadam apnay chad janday nay
Suraj di bukal andar
Gharz day ghar chakar
Luka chupi pae kar day san
Shole
Ek din ek pather si
Ek pather tay digya
Sholay niklay
Aasay pasay ghah tay botay
Sar kay mokky

Ottoun digan walay pather nay
kad takya
Pathr tay phul ech
Faraq vi ki ay
Sa ay Da Raqas
O agni si
Ya yogi da yog si
Ya Radha di ongliaan day banay
nasahan
Ya phir howay
Sohni da ghara tutan di vaj
Ya na laeq pot da hoay
Chupya aaq'nama
Ya bokhar toon tot da jossa
Ya rangaan da majmoa
Khowaray howan Kachay kawaray
jossay di vajaan
Mafrozay e saday dour ech
Zaat day sa ay andar nachan
Banda ay jis sa ay andar
Modat pehlaan gumya
Sab Janday Nain
Ay gal dasan di ki lour ay
Jay loki kis paroon jiwan
Her chotay noun vadday khatar
Jina painda
Jisraan majh tay khora
Malak di khatar jivan
Jangal day sab----
Dhour tay danger

Ek vehshi di khatar jivan
Mara ay vi jan na sakda
Os da bistar vi aj ratein
Kis da bistar hosi
Fhir toun pochain
Maray aithay
Kis khatar nain zinda rehanday
Vadday Shaher Day Gatar Vich
Maan nay da'aj ech
Zillat day doo bartan ditay
Qarz di os nay
Chadar diti
Ottay karan noun shal vi diti
Es sab day badlay maan noon

Main ek bosa dita
Nalay ek kanwal payar da
Os noon dita
Jehra os nay Kool khaloti phagan
noon cha dita
Phangan nay jis noon
Gunday pani day
Ek Kho ech cha sotya
Odari
Wa vich od'day pakho
Apnay aap Ochchay puray kinnay
Lamhay vi da'day titli vang hun
Vailay di jad moti khul di
Lamhay day andar
Lamhay nay saray

Od Pod janday
Khilar janday
Tairi jan day pakho saray
Ek ek karkay
Od Pod jasan
Apna aap govasan
Mar mit jaanday
Kinay noqtay
Dharti tay aasmanaan otay
Sanj sovairay
Banday mokday
Eshq da chehra vi ek noqta
Hosan da chehra vi ek noqta
Eshq hijar da dokhra sehnda

Hosan eshq day dil noon monhda
Ay noqtay saray
Donyaan noon taskheer nain kar
day
Aakhar ay khud
Doji her ek shay day waangar
Mar mit jaanday
Tose ee Dasso
Es shahar di reat navein ay
Koe v tetli od nahain sakdi
Jis day par tay
Hakam di jad mohar na howay
O kashti vi chal na sakdi
Jiss day kool na parmat howay
O kaghaz vi kiray khawan

Jis tay os da naan na howay
O banday naein saan lay sakday
Gehray os day dar tay ja kay
Tooq ghulami wala pa kay
Os day daftar naan likhawan
Agarcheh
Mainoon mout di kahli vi kona
Na e mout da dar ay
Gal taan ay way
Mairay sah sab
Borh tangay
Wa gad ghuldi
Her ek tehni hildi
Mairay sah vi kanban lagday

Shak day chakar
Day vich dobday
Jay mein aakhaan
Jay kar aj toun
Doo tay doo noun
9 na mun sain
6 taan mun sain
Eak din ay vi aa javay ga
Jad ay donya
Aggay vadh kay
Doo tay doo noon
9 vi kar si
Fitrat
Taiz abaan day vasday baddal
Ek govae dainday
Jo aslay da ganda howay
Reham maravat ki janay
Ay waz da mosam naein
Waza!
Waz da mosam----kad da torya
Jivan taan aj
Zulaf day andar---lokya chupya
Es lae toon
Nae ee ban ja
Kais khushi vich?!

Ay gal taray pallay nahain paini
Bukh jis lay wad jande ay
Os lay cheraan
Kad wahi de mehnat vekhan
Bukha billa
Cheraan khaanda
Bukha kutta
Billa vekh kay ghuri panda
Kuttay marday vekh kay aythay
Kuttaymar mohem na rokde
Chaat
Jis hadi tay mas na howay
O hadi na kotay khanday

Fir hadi da chaska pehra
Jad banday muchain lagda
Gher taan chaad, o apnay da vi
Khoon ay peenda
Hadi chusda rehanda
Taqaza
Her ek sap nahain zehri Honda
Sap nay van so vannay
Zehri sap taan loki aithay
Apni jaeeb ech rakhan
Ghat zehraan day sapaan noon
sab
Aithay mar mokawan
(Kojh sapaan da zehar taan
howay)
Zehri sap taan saray aithay
Doud majaan da piwan
Ah sap vaikh kay maray loki
Nokraan day vich lok javan
Sach taan ay vay
Sach taan ay vay
Barash othay,
Ghat e hondi
Jithay lorar ay chokhi
Jay kar baresh,
Baldi aag tay vas di hondi
Aithay hatya na koe hoondi
Saith di Gub vi choti hondi
Gher qanoni
Eah taan sari gal aakhan di ay
Ay taan raiat dian kandaan
Jinhaan nay orak deh jana ay
Lok ohlay di yari
Os parinday wangoon hondi
Jehra eak khala ech jammay
Othay e mar javay
Her shay wik jandi ay
Shoo kay saan vich paey
khadonay
Wik janday nain
O kisay noon ay naein khehanday
Assein aan loko wikkan jogay

Her shay e wikdi vaikhe
Bachay jad vi zed karn
Khand khadony lainay poonday
Bukh tay loor nay zalam aiday
Jinhan khatar
Phein tay dhe wik di waikhe
Shaikh kisay day hathain
Dar band nay
Main jad neel di chup noon
weikhaan
Waikh kay dar naan
Faronaan jay aithay aj koe aaway
Mor kad os nay jana
O taan bachay khaanda rehsi
Mosa os noon dakan khatar

Kithoon aasi
Nabi joon aithay kaein aana
SMS POETRY
Collection: Maqsood Hasni
1- tari haratoon kay aseer ho
ga'ay
hum to bas ghamoon ki tasveer ho
ga'ay
kal hum mohabatain banta kartay
thay faraz
aaj tairi mohabat kay faqeer ho
ga'ay
2- hum apnay moqadar par hiran

bohat thay
ossay kho kah hum paraishan
bohat thay
kabhi jo ossay talash karnay ko jo
niklay hum
os kay qadmoon kay sath aur bhi
nishan bohat thay
3- Soch raha hai Pakistan:
na ko dhanda na koe kaam
rishwat aam trafic jam
mohabat kam nafrat aam
ameer karay aaram
ghareeb ka kaam tamam
loot raha hai her namak haram
amrika ka bana ghulam
sari dunya main baad'naam

Soch raha Pakistan
bumb har shehar main aam
her cheez kay hain baray daam
36 hazar sona 10 gram
na Dein na Islam
ho ga maira kya anjam
4- ay chand yahaan na nikla kar
bai'naam say sapnay dikhla kar
yahaan olti ganga behti hai
es dais main andhay hakim hain
na dartay hain na martay hain
na logoon kay woh khadim hain
hai yahaan par karobar bohat

is dais main gurday biktay hain
aur ghareeb sisak kar martay hain
kuch log hain Aali'shan bohat
aur kuch ka maqsad roti hai
woh kehtay hain sab acha hai
maghrab ka raaj hi sacha hai
yah dais hai andhay logoon ka
ay chand yahaan na nikla kar
hamaray shahar main hain
batao tumharay shehar main ravaj
kaisa hai
sakoon-e-qalab
hai
nahai kabhi
bhola daitay ho
daitay ho
7- Allah bacha'ay paghal bivi say
aur poranay tv say
dubai kay sheikh say aur nae kay
shave say
ourat ki baiwafae say aur porani

mathae say
haram ki kamae say aur apki
jodae say.
8- bohat samjhata hoon dil ko
shaboon ko jaag kar aksar
array nadan,
mohabat koon karta hai?
sabhi apni zarorat ko
mohabat ka naam daitay hain
9- woh shakas mairi jan bana
rehta hai
os ka piyar mairi pehchan bana
rehta hai
koe montazar hai os ka kitni
shidat say
woh janta hai magar anjan bana
rehta hai
10- mein ghomta raha tairay
shehar main wassi
kisi nay cha'ay pochi na lassi
ja oay wassi
tu vi khassi taira shehar vi khassi
11- dolat hai mujh ko jan say
piyari
dolat pay kar doon qurban mein
yari
dolat kay liay toor doon mein
reshtay saray
ab dost tum say kiya chupana tum

hi to ho dolat hamari
hai faraz
raha hoon wassi
14- tum jab bhi milo to nazrain
otha kar mila karo
mujhy pasnd hai tumhari
aankhoon main apna aks daikhna
15- Kayoon rakhoon mein apnay

qalam main siyahi
jab koe arman dil main machalta
hi nahain
na'janay sab kayoon shak kartay
hain mujh par
jab koe sukha gulab mairi
kitaboon main milta hi nahein
khaesh to bohat thi mairi piyaar
main
magar kiya karoon koe pathar dil
pighalta hi nahein
agar Khuda milay to os say apna
piyaar mangoon
par sona hai woh marnay say
pehlay kisi say milta hi nahein
16- kadi mehak naein mok di
pholaan vichoon
phul suk day sok day sok janday

dil tut day tut janday
koe mol naein jag tay reshtiaan da
ay chutday chutday chut janday
kadi piyaar naein mok da dilaan
vichoon
saan mook day mokday mok
janday
17- kash mein taira di hota
tairi yadoon tairi sochoon pay
mushtamil hota
tairay sath mein lumha lumha
dharkata rehta
Khud say mujh ko juda na tu kar
pata
tairi zindagi ka daro madar mein
hota
mairay bagher taira jina bohat

mushkil hota
mein agar kush hota to hasata
tujh ko
jo kabhi rota to sath rolata tujh ko
tairay sang jita tairay sang hi
marta
tairi tamam chahtoon ka mehwar
hota
kash mein taira dil hotas
18- os ko yah baat koon
samjha'ay;
log sab to wafa nahein kartay
yaad karna tujhy ebadat hai
soo hum essay qaza nahein kartay
19- qissa abhi hijaab say aagay

nahain barha
mein aap woh janab say aagay
nahain barha
modat hoe kitab-e-mohabat shuru
kiay
likin mein pehlay baab say aagay
nahain barha
lambi mosaftain hain es sawar ka
paoon rakab say aagay nahain
barha
tool-e-qalam kay liay mein nay kya
sawal
woh mokhtasar jawab say aagay
nahain barha
rukhsar ka to pata nahain
aankhain to khoob hain
didar abhi niqaab say aagay

nahain barha
woh lazat-e-gonah say mehroom
raha
jo khaesh-e-sawab say aagay
nahain barha
21- woh kya ajeeb shaks tha kah
jis ki zaat par
jab itbar barh gya to ekhtayar na
raha
22- mairi aankhoon main otar aao
inhai somondar kar doo

kuch dair sahi, mohabat ki ek nazr
kar doo
toot kar yoon milo aaran na reh
ja'ay koe
yoon mohabat kah her lamhay ko
amar kar doo
tum pay aa'ay na waqt kabhi
qiyamat jaisa
bari mushkal hai jodae issay
mukhtasar kar doo
jin kay noor say mil ja'ay binae
mujh ko
apnay khaboon ko mairi aankhoon
ki nazar kar doo
dunya ki talb nahain yahhi hai
hasrat mairi
apni bahoon main lo aur dunya
say bai'khabar kar doo
23- shehar main aisi bhi qiyamat

na hoe thi
tanha thay magar khud say
wehshat na thi
yah din hain kah yaroon ka bhi
bharosa nahain
wo din thay kah dushmun say bhi
nafrat na thi
ujray howay es dil kay her zakhm
say pocho
es shehar main kis ki kis say
mohabat na thi
ab saans ka ehsas bhi ek bar-egiraan hai
khud apnay khalf aisi baghawat
na hoe thi
khaboon ki hawa jab tak raas thi
mujhay
yoon jagtay rehna mairi adat na

hoe thi
nahain hain faraz
tairay khab na daikhain to gozara
nahain hota
palat hain faraz
day jaga tu bhi
karna
wazahat karna
tum to chahat ka shakar howa
kartay thay
milawat karna
hain kab say
mohabat karna
zirarat karna
27- kayoon jagay ho,
kya sochtay ho
kuch hum say kaho
tunha na raho
ab raat ki palkain bheeg chalein
aur chand bhi hai chup janay ko
kuch dair main shabnum aa'ay gi

pholoon ki piyas bhojanay ko
taroon kay safar pay kho jao
ab soo jao
ab soo jao
good night
28- raat chup hai magar khamosh
nahain
kaisay kahoon kah aaj hosh
nahain
aisay doba ho tairi yadoon ki
gehrae main
ankhoon main neand hai magar
sonay ki hosh nahain
29- os say kaho mairay vajood
main wafa ki roshni otaar day
phir itna piyaar day kay mujhy

chahtoon main maar day
bohat odass tha so oth kay tairay
pas aa giya
kuch aisi baat kar jo dil ko qaraar
day
sona hai tairi ek nazr sonwarti hai
zindagi
jo ho sakay to aaj mairi zindgi
sanwaar day
30-New song
jaisay:
khana kharab
total azaabadha faqeer
murda zameer
nasoor ho koe sarta howa
ho o o o
jaisay:
bijli ki taar
khanjar ki dhaar
dozakh ka azab
khanzeer ka pishab
zarila naag
moflis ka bhaag
Aguest ki dhoop
shatan ka roop
bai'ghairat ho koe hasta howa
ho o o o
this song is brought to you by
ghreeb awaam
31- tairi yari da mol asein taar
naein sakday
toun mangain jan tay asein kar
inkar naein sakday
munyaan zindagi laindi imtihan
baray
par toun hovain nal tay asein haar
nahein sakday
32- Woh mujh say pochta hai kis
kis kay khaab daikhtay ho
bai'kabr janta nahain kay yadain
oski sonay kahan daiti hain
hamaray seh'har main hain
batao tumharay seh'har main
ravaj kaisa hai

sakoon-e-qalab
hai
nahai kabhi
bhola daitay ho
daitay ho
35- ay chand tu oon ko humara
paighaam daina
khushi ka din hansi ki shaam

daina
jab woh daikhay tujhy bahir aa kar
to oon ko jhuk kar humara salam
daina
have a peaceful sleep
Dr Maqsood Hasni
jo mujhy mily mein nay onhain
jama karkay aap ki khidmat main
paish kar diya hai.
yah kaisay hain, mein kuch nahain
keh sakta kayoon'kah mein en ka
mosanaf nahain hoon.
Shararti Kurri
Forum Family Member
Saudia Arabia
may nay yah kaha tha k ap in ko
change colour may likhtay takay
M.U.K
Riyadh Saudi Arabia
asani say smjh aye

_________________
Roth Jate ho to Kch or Haseen
Lgte ho
Humnay Yeh Soch kr hee Tumko
Khafa Rakha Hay...
Dr Maqsood Hasni
aap donoon ki mohabat aur tovajo
k liay mumnoon hoon. aenda
ehtyat karoon ga.
Shararti Kurri
Forum Family Member

Saudia Arabia
Reply with quote
M.U.K wrote:

say may Razz
_________________
Shararti Kurri
Forum Family Member
Saudia Arabia
Reply with quote
aap donoon ki mohabat aur
aenda ehtyat karoon ga.
koi gal nhi ji Cool
M.U.K
Riyadh Saudi Arabia

say may Razz
joooth, Embarassed
aap choti nahi masuum ho bhool
gai (degree bhi hai aap kay paas)

Dr Maqsood Hasni
Shararti Kurri
Forum Family Member
Saudia Arabia
Reply with quote
tu may shoti hoi na baton say ??
Wink Razz
Dr Maqsood Hasni
ho ga.
farma'ay.
M.U.K
Riyadh Saudi Arabia
ho ga.
farma'ay.
Ameen
http://www.forumpakistan.com/sm
s-poetryt48087.html#ixzz4KmCNZK6U
FARAZYAAT
yah kalam faraz ka nahain likin os
say munsoob kar diya giya hai. es
kalaam ka shair koon hai koe
nahain janta likin yah kalaam
samaj say sms kay zariay pani
hasal kar raha hai aur tabasam
kay elawa samaji rovaeoon ko bhi
sanay lata hai.

hai faraz
raha hoon wassi
nahain hain faraz
tairay khaab na daikhain to

gozara nahain hota

palat hain faraz
day jaga tu bhi
karna
wazahat karna
tum to chahat ka shah'kar howa
kartay thay
milawat karna
hain kab say

mohabat karna
zirarat karna
7- tumhari yaad mujhy aisi aati
hai faraz
jaisay andhi main ortay howay
shopar aatay hain
8- otha tha waqt-e-tahiyad ossay
mangnay kay liay faraz
pani thanda vaikh kay phir soo
giya mein
9- hamaray khaab to os din hi

choor choor ho ga'ay thay faraz
jab woh pehli bar hamaray gher
aae to ammi boli,
jao baji kay liay pepsi lay kay aao
10- light janay kay baad abhi
moom bati jalae hi thi faraz
kam'bakht koe phoonk mar kay
happy birthday keh giya
12- yah jo chapli pehhan kar aaya
hoon tumhari mehfal main faraz
yah sab khud ki dain hai, ossi kay
gher say otha kar laya hoon
13- woh mairi mali halat say
khoob aaga thi faraz
phir bi kehti hai,"mainu noot

vakha maira mood banay"
14- jaza saza day vaihum nay kujh
vi karn na dita faraz
zinda rehan day cha nay chaj nal
marn vi na dita
15- abhi na jao choor kay es
mehfal ko faraz
thori dair main yahaan chawal
taqseem honay walay hain
Shararti Kurri
Forum Family Member
Saudia Arabia
ha ha nyssh sharing Cool Cool
Cool
Dr Maqsood Hasni
Hot girl
mmm nice
Dr Maqsood Hasni
Maqsood Hasni ki roman khat

main Hindvi ki kuch tehrirain
Tadvein
Prof. Younis Hassan
Govt. Islamia College, Kasur
Pakistan
Abuzar Barqi Kutab'khana
Sept. 2016

Maqsood Hasni Ki Roman Khat Main Hindvi Ki Kuch Tehrirain

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Maqsood Hasni Ki Roman Khat Main Hindvi Ki Kuch Tehrirain

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Maqsood Hasni ki roman khat

main Hindvi ki kuch tehrirain

23- Yah hain Dehshat'gard?!

38- Dukh dainay walay

63- Pubjabi par arbi ke lisani asraat

Zobanain halaat ki paidawar hain

Aaqa Karim Ki Aamad

Paishgoyaan Kein. Oon Main Aap Karim

Sehar Biyan Dawa-E-Nabovat Karay Ga.

Yah Khadawand Ki Taraf Say Howa Aur

Likha Howa Hai."(7)

Salvation To The World." (9)

Sawal Paida Hota Hai Kah Aap Arab Main

Qiyamat Barpa Karnay Kay Liay Koee

Hain. Kitaab Parho Gay To Aaghi Milay Gi

Ab Yah Sab Kartay Ho To Assr Ko Kiya

Karti Hai To Iqbal Ka Yah Kaha Samjh

V. No. 10,11 Main Bhi Daraj Hai.

11- The Gospel Of Barnabas Chp.163

Tara Hamd Kay Sath Meem Ki Jurt Ossay

Apni khudae kay monkar khuda

vasael ki mojodgi kay ba'vajood madad

paida'karda nahain hain balkah moashi

pash howa? kaha ja'ay ga Paja Poras kay

rekard main aa giya hota to insan aaj

ehad main bhi riyast kay logoon ko sheri

logoon kay tajarba ko jama kain. Wahaan

kar kisi ohday ko ja sambhalay. Woh her

hi rahay gi jab'kah es kay evz bohat kuch

En kay kartoot aur manfi karnamay to

Khudi na bach gharibi main naam paida

nafees kawar main kisi maim/gori ka

Yah donoon batain ahmaqana hain. Yah

karnay ki taraf tovajo karni chahiay

An attitude make over is urgently

Dr. Maqsood Hasni.

bohat bohat shukarriya.

darood -o-salam) momun ka hatyaar hai

MOMUN, not of any XYZ.

logoon kay khalaaf oon kay apnoon ki

hai aur la'yaeni aur gher'mota'alaq tax

3. houses kay logoon kay paiat bhi

liay kaam kartay hain. logoon ko wahan

khud logoon kay ghalt honay main dair

1- en adaroon ka miyaar gir jata hai.

takeeb-o-tasheel kiya giya hota hai.

logoon/fariqoon kay liay estamal kya jata

aisi koe baat hoti hi nahain aur nahi

Shaed yah sazesh es liay ki ja rahi hai

jati hain aur baz asal say bhi kar'gozari

* es qoom par reham karain aur es kay

Allah ki lathi bai'aawaz hai aur os kay

Aap nay apni tehreer main siyasi fikr,

hain. yahhi surat aaj maire sath dar'paish

Hey,Wo sab Kuch samajhtey Hain Lehkin

janab aap ne tovajo farmae, bari bari

Wasael aur oon ka mojoda andaz-etasaruf

Insan Kotta Nahain.

hai. Sari kaenaat insan kay tasaraf ki

Hasad say barh'kar dunyaan main koe

1- Insan nay wasael talashay hain aur

Essi tara jin ko mayassar nahain woh her

patyaan aae hain jin kay mokamal