Reza Egede com Ose

Ofo and Ogede incantations intende top ut a spell

On a person or animal , even na object or natural phenomenon such as
rain, lightning. Fire or erosin,. While Oriki is fundamentally constructive,
these forms are used to break up the individual totality of their object or
victim. Yet they can be used by the traditional psychiatrist to plough the
acre, breaking open a deranged complexo f thought and emotion so as allow
it to bring forth the intended better and more wholesome crop.
Such spells emote extreme intensity and effect intrusions on the molecular
nucleus of the obeject by cutting into its vital rhythm of oscillation. While
the untamed word . Od t d w, the word s self existing principle ,
closest to Olodumare of all that comes before creations., is in essence
benevolent, the tamed word when used intentionally is alas more often
than not a dangerous destructive or oppressive instrument . Of course there
are exceptions . A child was abducted from Ile-Ife. A group of OloOgboni sat
for sixteen hours without sleep, food or drink, addressing gd to the
( um know ) abductors who subsequently released the child to be found
walking dazedly towards the city . Another case is morally ambivalente : the
twin daughters of Ajibade, the above mentoned priest of Sonponno and
other Orisa, had eloped jointly to the house of somenone other than the
bridegroom intended by their ,. I met him by chance in the house of
another very powerful Sonponno priest. The two had locked themselves in a
room . In the late afternoom na unexpected short thunn, derstornm emitted
a single bolt of lightning . Which struck the seducers house .
Ofo rere is neutral in itself ; it can be deposited in a material object , sacret
medicine or other item that will serve . Ogede, however , relies on the inner
potency of the word which it motivates.

Ose
Os eis small , regular ceremony taking place every four days . It can be said
to correspond to the Christinas Sunday