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MarshawnSha Ul Me'El Court Documents - 20161108 - 0001
MarshawnSha Ul Me'El Court Documents - 20161108 - 0001
MarshawnSha Ul Me'El Court Documents - 20161108 - 0001
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Name of
Governor: Jeremiah Wilsoa Jay Nixon
Address P.O. Box 720 Jefferson City
State Missouri 65102
Re. Statutory Declaration in accord with U.N. Declaration on the rights of Indigenous
peoples.
II
In the matter Amendment of Missouri Heath Division of vital records Registration # 124-76-001818
I, MichaelAnthony Fullilove now known as: Marshawn Shiloh Wijaya Sha'ul me'el c/o 3916 N
Florissant St.Louis Missoun do solemnly declare in accord with: the 1931 statute of Westmrnster
(hrtp://wwvr.cietaxcaniia.ore/),1118Aiticles of confederation and perpetual Union Anicles XI, 1812
Treary of Ghent; 1794 Jay Treaty; 1836 Treaty of Marrakesh (Morocco) all recognized and valid
treaties, constitution for the united states of America, the 1948 Charter of the United Nations, the
1975 Inter-American Declaration on the rights of Indigenous Peoples and the United Nations 2nd
decade of the world's Indigenous people, that upon discovering that the registration of a Live Birth
of February -5'h 1976, in the STATE OF MISSOURIA4ISSOURI REPUBLIC called Missouri
Republic was a contract between my mother and the U.S. Government Corporation who did not tell
her she was selling me, a flesh and blood child. to the STATE OF MISSOURI CORPORATION as
the Chattel Property/Slave which is a violation of Human Rights, I hereby void the contract, ab
initio for fraud. Since I am a Flesh And Biood: Melaninite Cherokee Native American Moor of
Turlle lsland and of this Planet in accord with the United Nations Declaration on the Rights of
Indrgenous Peoples, HJR 194- http:/i govtrack.irs/congress/Lrilis/ I l0/hrcr l-2llfqll - U.S Congress
Apology to African Americans for Slavery, S, Con, Res. 26- United State Senate Apology to African
Anrericans for Slavery; u.s. apology To Native Americans (Sec 81 I 3 of H.R.3326 Department of
Defense Appropriations Act) http://rvwu,.eovtrack.us./congress/bills/ll l/hr3326/text .. Upon
discovering that Elizabeth Alexandra Mary Windsor Mountbatten Battenberg [MISNOMER: Queen
Elizabeth III violated her coronation oath ( a legally binding contract) of June 2'd 1953. On May 14,
2011 at Southward Crown Courr (1 English Grounds in Southward, London, England) Defendant:
John Anthony Hill in the United Kingdom proved befbre an English jury that Elizabeth Alexandra
Mary Windsor-Mountbatten, was not the rightful monarch and never was: queen! Elizabeth is not
the rightful monarch and never was. This was a two point argument. Firstly, Elizabeth knew- then
and now- that she was crowned on a fake coronation stone instead of the real Stone of
Destiny/Coronation Stone, which meant not only was she never properly crowned, but she
knowingly and fraudulently was conning the Public and that is why she did not want her coronation
televised. REGINA v.JAH (case Ref. Number:T20107746) ( See
h{p://r u,'rv. rrtrial.org/ltpde/ I 33). I declare that the name MICHAEL ANTHONY FULLILOVE
on the registration of the Live birth is a corporation and Michael Anthony Fullilove, is an
Indigenous, Flesh & Blood Man. I am Not a corporation, artificial person, natural person, fictitious
entity or vessel of the United States as defined under 18 U.S.C.9 and I give notice lnternationally,
Domestically and Universally via this Declaration that I deny corporate existence. Under
reservation of All My Rights Unalienable and otherwise. I am: Indigenous/Autochthon of this
planet. And i make this solemn declaration conscientiously believing it to be true, and knowing that
this is the same force and effect as made under oath.
Jurat
United Nations Declaration on the right of Indigenous Peoples(htig/lu,r,r'v..r-rn.org/esa/locderiLrnpf iildocurncnts/DRIPS er:.pdl) United Nations Convention on
Economic, Social & cultural Rights, United Nations Charter;Article 55 & 56, Presidential
proclamation 7500,H.J.R. 194, S. Con. Res.26 S. 1200, HJR-3
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RACIAL CATEGORY
(Check as many as aPPIY)
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DEFINITION OF CATEGORY
ApersonhavingoriginsinanyoftheoriginalpeoplesofNorthandSouthAmerica
(including cential America), ind who maintains tribal affiliation or community
attachment.
Rsi"n
fi
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ApersonhavingoriginsinanyoftheoriginalpeoplesoftheFarEast,Southeast
China' lndia'
Asia, or the lndian subcontinent including, for example' Cambodia'
Thailand' and Vietnam'
Japan, Korea, Malaysia, Pakistan, the Philippine lslands'
Africa'
A person having origins in any of the black racial groups of
ApersonhavingoriginsinanyoftheoriginalpeoplesofHawaii'Guam'Samoa'or
other Pacific lslands.
ApersonhavingoriginsinanyoftheoriginalpeoplesofEurope'theMiddleEast'or
No(h Africa.
Standard Form 181
Revised August 2005
Previous editions not gqable
42 U.S.C. Section 2000e-16
NSN 7540-01-0s9-3446
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economic g'aiirs ther. nracle iluring Rc'coirstrucrtion eris-
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.HRES 194 IH
slaver"). aricl
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port, Presiclent Georg'e \\r. Br-rsh aclinou,leclg'ed slar.erJr's contiirr-Ling' legacf in Anrrrican lif'e
ancl tire need to conf'r'ont that legacrv rr herr he sttttecl tliat
slar.er). "\\'as
one of the g'reatest criines of historr.
. The r:rcial big'otrv fed ltr. slaven. clici not end xith
slaLr,er)' or u'ith segregatiorr. ,\rrcl nltu)\r of the issues that
still trouble ,Lnerica have roots in the ltittc.r erlterience
of other times. But hou'ever loirg the jor-rrnrr)-) orlr clestinlis set: libertv aircl .justit,e for trll.";
eg'al, a former slar,e
\\hereas Presicleirt l3ill L-'linton also acknou.leclged the clee1tscatecl prol-rlerns caustrcl J-,), thc' continr-ring lcgacl' of racism agairrst rVrir'an-.\nrericrans tlrzrt l:egan u,itli sltiven.
u,hen he initia.tecl a national clia.log"Lre altor,rt race;
\\rhereas
\Vhereas an apologl,
the u'rongs colrmittecl can speecl rac.ial hezrling ;rrrd reconciliation and he\t Amcricans confront thc ghosts of
tlreir ltast;
oHRES 194 IH
I
\Yhereas tl're legislatr-rre of' the Commonl,ealth of \rirginia litrs
it is importailt for tliis crouiitrl:, u,liich legalll' recog.',lissrcl slavtrrr. through its Constitution and its la\\,s, to
\\rhereas
for its
stltl('essor,
Jirn Crou', so tha,t it can move fonr-arcl ancl seeli reconciliation, justice, ancl harmonr. for all of its citizc:ns:
No\\,, therefore, be it
1
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.HRES 194 IH
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Pope Francis heU.lrands ruith indigenous ehildren os he ualke<i llorth Boll'rrttrn .kesidenr Ero.Sy'orales upon his
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"Some may rightiy say, 'When the pope speaks of colonialism, he overlooks
certain actions of the church,' " the Pope said, accordinglo The Neto York Times.
"I say this to you with regret: 1\lany grave sins were committed against the Native
people of America in the name of God-"
He didn't stop there.
"I humbly ask forgiveness, not only for the offense ofthe church herself, but also
for crimes committed against the native peoples during the so-called conquest of
America, "'IL:.: r! :,=,",- Ic:'i:'i i:::::, g reported.
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Atthough Latin American church leaders have issued apologies in the past, this
one n ent further and \A'as much more targeted, the.'s:r1..,,:ll l'.'r: f : :r.,. reported.
Previous apologies had not been directed at Indigenous Peoples ofthe Americas,
AP said.
The Catholic Church was one of many Christian denominations that ran boarding
schoois in Canada ard the U.S. designed to "kill the Indian in the child" by taking
kids from their farnilies, cutting them off from their culture and educating them in
the wa1,s of the European-minded settlers. The Canadian Truth and
Reconciliation Commission on June 2 came out rr-ith a report calling such
practices "cultural genocide" and recornmending that Prime Minister Stephen
Harper ask the Pope for an apologv. Th.ough Harper met u-ith Pope Francis and
mentioned the report, he did not specifically request the apology, and the Pontiffs
words in Bolivia did not reference the TRC document.
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2 Gomments
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apologywould go much further ifhe would rescind the Papal
Bulls..
Thg_
8t1612016
bd broffrers
POPE FRANCIS
FOR THE CELEBMTION OF THE
the beginning of this New Year, which we welcome as God's gracious gift
to all humanity, I offer heartfelt wishes of peace to every man and woman, to
all the wodd's peoples and nations, to heads of state and govemment, and to
religious leaders. In doing so, I pray for an end to wars, conflicts and the great
suffering caused by human agency, by epidemics past and present and by the
devastation wrought by natural disasterc. I pray especially that, on the basis of
our common calling to cooperate with God and all people of good will for the
advancement of harmony and peace in the world, we may resist the temptation
to act in a manner unworthy of our humanity.
1. At
In my Message for Peace last year, I spoke of "the desire for a full life... which
includes a longing for fratemity which draws us to fellowship with others and
enables us to see them not as enemies or rivals, but as brothers and sisters to
be accepted and embraced".[1] Since we are by nature relational beings, meant
to find fulfilment through interpersonal relationships inspired by justice and love,
it is fundamental for our human development that our dignity, freedom and
autonomy be acknowledged and respected. Tragically, the growing scourge of
man's exploitation by man gravely damages the life of communion and our
calling to forge interpersonal relations marked by respect, justice and lov,e. This
abominable phenomenon, which leads to contempt for the fundamental rights of
others and to the suppression of their freedom and dignity, takes many forms. I
would like briefly to consider these, so that, in the light of God's word, we can
consider all men and women "no longer slaves, but brothers and sisters".
Listening to God's plan for humanity
2. The theme I have chosen for this year's message is drawn from Saint Paul's
Ietter to Philemon, in which the Apostle asks his co-worker to welcome
Onesimus, formerly Philemon's slave, now a Christian and, therefore, according
to Paul, worthy of being considered a brother'. The Assstle of the Gerrtiies
writes: "Perhaps this is why he was parted from you for a while, thal y'ou rnight
have him back for ever, no longer as a slave but more tharr a slava as a
5116/2016
otu proprio On the Jurisdiction of J udicial Authorities of Vatican City State in Criminal
atters
11
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L-
APOSTOL.IC LETTER
ISSUED MOT-L. PROPrIIO
OF'fIIE
SUPRE,T{E PONTIFF
FRAT.iCIS
our times, the conmon good is increasingly threatened by transnational organized critne, the improper
use of the rlarkets and of the economy, as rvell as by tenoristl.
11
It is therefore necessary for the intemational community to adopt adequate legai instrutnents to prevent
ancl counter criminal activities, by plomoting intemational judicial cooperation on criminal matters.
In ratifying numerous intemational conl,entions in these areas, and acting also on behalf of Vatican City
State, the Holy See has constantly maintained that sr-rch agreetnents are effectiYe means to prevent
criminal actir,ities that threaten human dignity, the common good and peace'
\Vith a vreu, to renerving the Apostolic See's commitment to cooperate to these ends, by means of this
Apostolic Letter issued llotu Prr-tprio,I establish that:
1. The competent Judicial
Authorities of Vatican City State shal1 also exercise penal jr.rrisdiction over:
a) crirnes committed against the security, the fundamental interests or the patrimony of the
Holy
See;
- in Vatican City State Larv No. IX, of 11 July 2013, containing Amendments to
the Critninal Code and the Critninal Procedttre Code;
Sl1612A16
Apostolic Letter lssued Motu proprio On the Jurisdiction of Judicial Authorities of Vatican City State in Crimlnal Matters (11 July 2013) | Francis
fficials":
a) members, officials and personr-re1 of the various organs of the Roman Curia and of the
Institutions connected to it.
I estabiish that this Apostoiic Letter issued Motu Proprio u,ill be promulgated by its publication in
L'Osservatore Romano, entering into force ou 1 Septernber 2013.
Given in Rome, at the Apostolic Palace, on
ll
FRANCISCUS
C:r