Professional Documents
Culture Documents
Philo Chapter 1
Philo Chapter 1
It means that the development of the character and intelligence like the body is open to human
choice.
o ARISTOTLE no dichotomy between body and soul.
Body and soul are in a state of unity
o STOICS the soul is matter and has seven parts
Five senses
The power of speech
The power of reproduction
Another Stoic view is that the human nature is part of determined universe. Man must be the subject of the
will of God and to the law of nature
Certain Philosophies of Man: Medieval Philosophers
MEDIEVAL PHILOSOPHY is THEODICY
o ST. AUGUSTINE
God created human with a mortal body with an immortal soul and gave him free will.
o ST. THOMAS AQUINAS
He claims that the human person is substantially united body and soul.
Soul requires the body as the material medium for its operation particularly perception
Soul has operative functions which do not need a material medium: they are humans intellect and will.
o RENE DESCARTES
idea of substance; man is a machine and a thinking being, a thing that thinks
1
Thinking substance human can know and think apart from the body
Extended substance human assumes life and move through the animal spirits and not through soul
o KARL MARX
Human nature is derived from labor since its totality is human activity.
o THOMAS HOBBES
Sensation involves a series of mechanical processes operating within the human nervous system
o
Human nature emphasizes our animal nature leaving each of us independently of everyone else acting only
his self-interest without regard for others.
This produces state of war a way of life that is certain to prove solitary, poor, nasty
MARTIN BUBER
social being
I-it, Thou-he/she
This relationship happens when the I and the Thou are bound together in the context of love
MARTIN BUBER
According to Martin Buber there are types of relationships these are I-it, I-Thou and I-Thou eternal relationship.
Through these relationships we create communication and at the same engaging the other as a whole being. In I-it
relationship the way they relate to and experience each other as objects or means to an end. Communication cannot happen
in the I-it relation.
For Buber, the I-Thou relationship represents the world of relationships. This kind of relationship happens between the I and
Thou.
When we place in relation to one another, I is shared and Thou is accepted as well. When I and Thou would have a constant
communication, they find meaning because this is the start of no pretensions and true connection takes place.
How do we make I-Thou relationships as opposed to I-it relationships? Is Thou something that we go looking for us? Is Thou
made or is Thou discovered?
Buber explains I-Thou is not to be discovered but it is met through our beautiful journey. When we begin to start searching to
execute a role for us, we are setting up a tendency for an I-it relationship. I believe that I experienced I-Thou relationships
with some of my close friends. I enjoy being with them, who accept me of who I am and vice-versa. To be with my close
friends companies I feel safe and I can share the truth with them. We could make mistakes and sometimes we let each other
down. The good side we do not hold grudges and we know how to forgive with one another. The I must allow the Thou to be
authentic and real. The Thou is discovered when there are no anticipation or no hopes.
The I-Thou relationship is by allowing to be true and freely to one another. For an I-Thou relationship happen, there should be
no end goal.
Martin Buber explains love is the response of an I to eternal Thou. The I must introduce himself, speak to the other, the Thou.
The important belief of love is that the Thou has reached out and spoken first. The act of love is truly a response. The ultimate
Thou is God. In I-Thou relation there are no pretensions and we could talk to God freely. Being one with Thou can be
express sharing our time and presence with God. The I-Thou relation can stand in union with his nature, sharing of ideas, of
dreams and being true to each one of us.
The I-Thou relationship is by allowing to be true and freely to one another. For an I-Thou relationship happen, there should be
no end goal.
Martin Buber explains love is the response of an I to eternal Thou. The I must introduce himself, speak to the other, the Thou.
The important belief of love is that the Thou has reached out and spoken first.
The act of love is truly a response. The ultimate Thou is God. In I-Thou relation there are no pretensions and we could talk to
God freely. Being one with Thou can be express sharing our time and presence with God. The I-Thou relation can stand in
union with his nature, sharing of ideas, of dreams and being true to each one of us.
Certain Philosophies of Man: Modern Philosophers
JEAN JACQUES ROUSSEAU
o Human is unique in the world, ones being, ones existence, is different from all others
o State of nature human are basically good and they tend to compassionate to each other
o In his political theory, instead of being bound together, people should be linked by social contract, a pact in a political
order to which reasonable persons would freely give their allegiance
o He believed that God is the source of all justice.
JEAN PAUL SARTRE
o Human existence is found in human exercise of freedom and responsibility
By experiencing value
three-fold:
By doing a life-project
SOREN KEIRKEGAARD
o human can achieve a meaningful existence when human liberates himself from his/her crowd existence
KARL JASPERS
The attainment of human existence is possible when he is seen as whole or as the Encompassing. Human can be
the Encompassing when he sees as an existent being, as a conscious being, as a spirit and as an existence.
JOHN STUART MILL
o utilitarianism
o Pain or even sacrifice of pleasure is warranted on Mills view only when it results directly in the greater good of all.
o
JEREMY BENTHAM
o Utilitarian value: actions are right in proportions as tend to promote happiness, wrong as they tend to produce
pain. By happiness are intended pleasure, and the absence of pain
o The principle of utility, defines the meaning of moral obligation by reference to the greatest happiness of the greatest
number of people
DAVID HUME
o He believed that our beliefs and actions are the products of custom or habit.
o According to him, it is our feelings that exert practical influence over human volition and action.
o All human actions flow naturally from human feelings without any interference from human person
FRIEDRICH NIETZCHE
o
no rules for human life, no absolute values, no certainties on which to rely; rejects religion
2.
Characteristics: Objective
Universal
External
Moral Values
Refer to the qualities of an act, which are performed by an individual freely and knowingly. It is founded
on human person, love and freedom
6.
Behavioral and Cultural Values are inner personal responses or incentive, which prompt a person to a certain
way
7.
Characteristics: Subjective
Societal/Situational
8.
9.
10. Meaning, Nature, Purpose and Norms of
Morality
Morality
o Human Acts
o Acts of Man