Ludovicus Rousseau, O.P.

: De ecclesiastico officio fratrum praedicatorum / secu

ndum ordinationem venerabilis magistri Humberti de Romanis (Romae: Societas Typo
graphica A. Manuzio, 1927) [Ex Folio Periodico Analecta S. O. Fratrum Praedicato
rum an. 7:
Prologue,
-Index
Article 1926-1927]
1:
2:
3:
4:
5:
6: 3-4
Exposition
The historyofofthe
office
"Archetype",
Archetype
sources described,
the46-59
"Manuscript
Office
Mass
Office
Dominican
ofof
60-76
before
the the
liturgy:
Breviary
Archetype,
Archetype,
Humbert
the
of91-98
[with
the
State
77-90
13th
eight
of the
c.",
sections],
Question,
23-45 5-22 99-1
09
Article 8: "Ecclesiastico
2: The sources of Officio the Dominican
statuendo
liturgy:
quid contulerit
Rouseau's conclusions,
'Breviarium mss.
110-131
sec
uli-xiii'"
1
-size:
-581
-25: De13externo
fol.
variousx 9seperate
cm.codicisliturgical
apparatu books are included together: "Ad alium tamen fi
nem istud Breviarium-Antiphonarium revera destinatum fuisse non improbabiliter e
x sua intrinseca constitutione conicimus: ut scilicet secundum ipsum varii libri
ad usum chori, ut Psalterium, Antiphonarium, Hymnarium, fideliter transcriberen
25: several texts are without melodies, that is, with empty staves: e.g. "item f
tur."
ol. 324 r, hymnus vesperarum in Inventione sanctae Crucis: /Salve Crux sancta/;
item fol. 378 r, hymnus in vesperis natalis S. Ioannis Baptistae: /Ut queant lax
is2.Psalterium
a)
-25:
b)
26:
-Te resonare
Kalendarium
antiphons
Deum
-- Divni
the Kalendar
variation:
fibris/."
Officii
are is"Aeterna
givenoften
inbreif
Codice
atfacvariance
references
ordinatio
cum sanctis
with
in the
tuismargins
text
in gloria
of the munerari"
Breviary not "numbe
-Litany: after "Omnes sancti apostoli et evangeliste" there is a sign pointing t
rari"
o the margin to add "Omnes sancti discipuli domini / Omnes sancti innocentes" [t
hese both appear in 1952, but Omnes sancti apostoli does not; LU 1962 has Omnes
sancti
-the
c)
-rubrics
Officium
name
Apostoli
atofbegining
deSt.Tempore
/Augustine
Omnesof fol.
sancti
is48:repeated
discipuli,
which office
twice,
but is
notto
as isInnocentes]
St.done,
be Dominic
responsories in fir
st vespers,
-more
-rubric recent
regarding
etc.
pages[p.
Epiphany
are27]addedferial
with texts:
text from fol.Humbert
115r: "Sciendum quod ordo praecede
ntis ebdomade de invitatoriis, hymnis, antiphonis, capitulis, versiculis et hora
rum responsoriis servandus est quando de feria agitur. Videlicet ut invitatoria
dicantur a /Domine ne in ira/ usque ad passionem domini; capitula usque ad feria
m quartam in capite ieiunii; hymni, versiculi et responsoria ad horas usque ad d
ominicam primam
-adoption of a custom
XL. ..." of the Roman Church / basilica of the City: at vespers of
Easter vespers through the following saturday, Deus in adiutorium is omitted but
instead Kyrie/Christe/Kyrie are sung, and then the antiphon "Angelus autem" is
startedthe
-also, immediately
Brev-Antip. follows the Roman Church custom of having diffrent psalms
for each day at Matins of the octave of Easter, as opposed to the Curial practi
ce of using the same three psalms each day; the retention of this practice leads
to the praise of Radulfi Tungrensis in De Canonum observantia (1591, p. 664). [
-reference
33]
d)
-placed
-"Prioribus
Hymnarium.
in between
todumtaxat
the hymntheverbis
"Urbssuo
Proper beata
ofquisque
Seasons
Iherusalem"
loco
and innuitur,
the[33]
Properhicof vero
Saintsfuse enuntiatur
cum singulis strophis ex quibus constat, necnon cum cantu, immo, si agatur de hy
mnis ex Communi Sanctorum, secundum varios tonos pro variis festorum ritibus." [
-thoughts
33]
-order
-re: theofcommon
on whyofthe
hymnal: Proper
saints:
Hymnarium
of"Duplex
Seasons,
is distinct
saepe
Proper proponitur
from
of Saints,
the cantus,
other
Common
sections
quorum
of Saints
[33-4]in die f
unus
esto, alter per octavas usurpatur, aut unus in festis maioris ritus, alter vero
in festis ritus inferioris." This appears to be a different system than is found
-hymns
e)
f)
-"Porro
inCommune
Proprium
Humbert
from
festum
Sanctorum
later
Sanctorum
trium
period
lectionum,
[34] nisi a maiori praecedenti impediatur, in primis
vesperis a capitulo incipit. Capitulum, hymnus et versiculus sicut in festo nove
m lectionum. Ad matutinum invitatorium, hymnus, una antiphona super psalmos et n
ovemtotum
-at psalmiduplex
de festofesatsdicuntur."
the antiphon
[37-38]
at the Benedictus and Magnificat is said fu
lly before
-rubric regarding
and after solemnities,
the canticle fol.[38]
512r: "faciat qui praeest officium in utrisq
ue vesperis et matutinis, et ad missam, in quibus chorus semper in parte dextera
-Ave
-Office
a)
regi
3.the--
Regina
debet"
codex
of St.
Codicis
caelorum
[38]
is Thomas
aetasbefore
not given
and St.
approximative
"proCatherine
1239 libitu
(includes
determinatur
dicenda"
ofSt.
Siena
Vincent,
[39]
added martyr)
at the end
or before 1240 (c
apitulum
b)
-Discussion
-Conclusion:
c)
-Roseau
includes
is thethinks
Bononiense
breviary
corrections
ofwritten
Gaude
it toofrulings
mater
before
bethefrom
four
ecclesiae's
onbefore
1254
Humbert
Dominic's
friarstheorverse
chapter
liturgy)
not? "Flagrans
of[40]
1243odor
on account
de tumulo"
of St.
[44]Elisab
eth [45]3: The author, age, vissisitudes, and other exemplars of the archetype c
Article
1. Whether and in what sense Master Humbert should be said to be the author of
odex
the the
2.
-in Dominican
In which
marigin
breviaryyear
Liturgy
ofthe
was
theoffice
the
martyrology
Archetype
of Peterthewritten?
Martyr
presentis written
year is inwritten
the margin;
as 1254in[49]
the oth
er sections
-some changesitfrom is integral
the 1258[49] chapter and 1259 chapters are written in the text, o
thers in the the
-conclusion: marginmartyrology,
[50] or at least the constitutions included therin, are
not from the year 1254, but from after the chapter of 1259 and before the promu
lgation
-theory
3.
-In -- The
the of history
to
18ththec.chapter
explain it was
allthis
of of 1260
this
stored
codex's
[53]
at[52]
Paris; cf. Qu tif et Echard, Scriptores Ordinis,
travails
I, 143b.
-the French revolution: Fr. Faitot was required to hand over the books; cf. Chap
-stored
otin
4.
Qu tif
- Other
et
inEchard
Rome
exemplars
since
say that1841there
[56] are exemplars at Tolouse, Salamanca, and Bononia a
nd elsewhere.
-description
-London
-differences
-more
=in
-these
-discrepencies
Article
1.
-everything
theexamples
Of two
the
23935
ordinary
4: agrees
Desciption
exterior
inbetween
ofmanuscript
ofSalamanca
in
themany
chanted
against
rubrics
Mass
ofLondon
titles
of
the
and
[57];
the
manuscript
readings
the
between
codex,
and
office
are
Codex
B-A
cf.
Rome:
lacking
[58]
Missale
and
Henry
in
chanted
inof
theAOP
Bradshaw
its
Roman
etduring
1921,
Processionale
contents
lectionary
28-29.
society
the and[56]
golden
ornate
than
agethe
leters
of british
the order [6
2. Breviarium.
1]
VI.
...
-"Similiter
Of each antiphonas,
individual book responsoria
in particular
et hymnos Antiphonarium cum nota suppeditat,
-"...
Breviarium
Antiphonas
vero de sineB.M.V.,
cantu."Salve
[68]Regina nempe et Ave Regina coelorum, quae alte
rnatim ad libitum dicuntur post Completorium omni tempore, praeterquam in feria
IV, Valtera
VIII.
-"In et VI parte
Antiphonarium
ante Pascha."
Antiphonarii,
[68] series habetur hymnorum Officii divini tum de Te
mpore, tum de Sanctis. In communi sanctorum nota doceri varios modos candendi hy
mnos non Horarum dumtaxat, verum etiam Vesperarum, Matutini ac Laudum. Illi aute
m diversi modi apprime respondent, non quidem variis Sanctorum categoriis, sed g
radibus festorum inde a ritu T.D. [Totum Duplex] usque ad ritum 3 lectionum. Uno
verbum: non havetur tonus apostolis, aut martyribus, aut confessoribus, aut vir
ginibus proprius. Dinstinctus vero habetur tonus Totius Duplicis, Duplicis et si
c porro."
Article
-synopsis
1.
-description
-praise
Numbers
1-Memoria:
2-Trium
3-Simplicia:
4-Semiduplex:
[intervention
5-Duplex:
[origin
6:
14
-term
Totum
de
Gradus
tempore;
Totum
5:Duplex:
lectionum:
of 4ofthe
The
festorum
each
48
Duplex
his
of
36
229duplex
of Divine
divisions,
difference
rank
[some
goals
General
de 30sanctis
found
offeast
Office
of
[77]
feasts:
these
Chapter
elsewhere,
comparison
between
80-82]
[how
according
aremany
ofoctaves];
simplex
Milan
e.g.
tooftolater
these
Martyrologii
the
1505
andSundays
Archetype
subdivissions
semiduplex
regarding
do notofRemensis
have
Codex
the
hymns
[78]
proper
of Ecclesiae
year
ranks
at are
feasts]
melodies?]
[78](Cheval
simplex
ier,compline:
2.
re: Officium
Martyrologe,divinum
"Antiphonae
p. quomodo
xxii)vero[83]
ordinetur
super eos et super Nunc dimitis, nec non hymnus v
ariantur
-"Ad Vesperas
pro tempore
... capitulumac festis."
Dominus[85]dirigat, hymnus Lucis et virsiculus Dirigatu
r, extratrium
-Festum Quadragesima
lectionumetbegan TempusfromPaschale,
I Vespers in from
Dominicis
the Capitulo
et feriis(and
dicuntur."
thus include
[86]
d the hymn)
-Festum Duplex:[86]"In utrisque Vesperis, in Matutinis, in Laudibus et in Missa in
Choro dextro Officium inchoatur. In iisdem horis Cantor et Succentor in medio ch
ori stare debent et chorum regere; omnes psalmos et canticum Benedicite singuli
visissim in suo Choro incipiunt; hymnos vero, Magnificat, Te Deum, Benedictus am
bo simul."
-"Per octavos [87]Sanctorum, quando de ipsis agitur, officium fit sicut in festis tr
ium lectionum.
-concomitance
Article
-inquiry 8into the atInvitatorium,
vespers
sources[89] of the
hymni,
dominican
psalmi liturgy;
et omnia conclusion
sicut in dieproved
festi."
from[88]
the c
omparison
1.
5.
...
[p.
-twoHymnarium
-discussions
128:
130:
Probatur
discussion
of praesertim
certain
proonritu
ofliturgies
II.102
breviter
the
psallendi.
de Tempore.
virgulae
of theetvirgulae
succincte]
[p. 114-115]
pausarum; pausarum;
cf. Berthier
one specifically
II.102] concerns h
ymnody