Professional Documents
Culture Documents
1 Foy 2 Martelle 3 Risen
1 Foy 2 Martelle 3 Risen
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recognizing that this is a monument to symbolize what my father stood for:4 patriotism
conjoined with a thirst for racial equality. These ways of seeing reflect the conflicts within the
hearts of the people of Detroit. The monument is such an effective piece of urban form because it
reveals the stories and thoughts of those around it.
The Fist is truly the heart of the city because it is a home that brings people and their
experiences together. Located in the center of Detroits most prominent intersection, all
downtown traffic stops at the piece. Like blood flowing through the veins of the city, the cycle of
traffic flows to and from its heart at The Fist. The bronze behemoths form hints at this
presence. Pulsing from the clenched fist are two veins, running parallel with Woodward,
extending out into the city. Graham placed his piece here with a purpose. He believed that the
sculpture would be energized by its location at the bustling crossroads, knowing that the piece
would become an important part of Detroits identity5. This identity would later shift to different
tones reflecting future societies, but the piece is so successful because it has allowed for people
to put their own context behind it. A replica of Joe Louis fighting stance (which exists in the
Cobo Center) would surely teach people for generations about the history of an American hero,
but The Fist, a symbolic heart of the city, will teach people about themselves and their place in
the city for years to come.
Grahams monument is the zenith of urban form because for the past thirty years, those
who have interacted with it find a meaning that is relevant in their lives. When questioned if The
Fist is a definitive symbol for Black Power, Graham responded by saying People bring their
own experiences to the sculpture, thus the meaning is active and reciprocal to those around it. In
4 Risen
5 Graves
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2004, continued racial divisions were once again brought to light when two men dumped white
paint on the monument in response to the deaths of two white officers6. Reporters told the story
of White Supremacists ruining a symbol of the unifying power of equality, but the wrongdoers
excused themselves by saying they targeted the fist because of its violent imagery and wanted
to unclench it7. Following the vandalism, Professor Richard Marback of Wayne State
University was asked about the meaning of the fist, just as Graham was initially, and responded
with the concept of giving the object its due. We cast ourselves into the bronze monument to
see reflections of our own stories.
Similarly, The Fist has come to represent for many a unified way of seeing, as evident by
its use in Chryslers famous 2011 Super Bowl commercial. The image sells the identity of
Detroit as a town forged by the hottest fires that make the hardest steel, a rallying cry behind
the tenacious spirit of its people8. In the present, The Monument to Joe Louis is to many a symbol
for the people who continue to fight to end prejudice, disparity, and suffering. It has become the
beating heart of the city because the citizens hearts are beating for a better day.
When Robert Graham was commissioned to make his Memorial to Joe Louis, he made a
bold decision. Instead of replicating holistic human form, he cast a fist into bronze and created an
iconic piece of urban form. Through the reflective piece we can see our own perspectives and
share in the history surrounding ourselves and the city. Through this shared experience, the cold
bronze memorial can teach us the lessons that we can use to build a better future upon.
6 Marback
7 Marback
8 Chrysler
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Works Cited
Chrysler. "Eminem Super Bowl Commercial - Imported From Detroit." 5 February 2011.
Youtube. Commercial Video. 6 November 2016.
Graves, Donna. "Representing the Race: Detroit's Monument to Joe Louis." Webster, Harriet
Senie and Sally. Critical Issues in Public Art: Content, Context, and Controversy. New
York: Smithsonian Institution Press, 1992. 215-227. Print.
Risen, James. "Is It Thumbs Down for Fist' in Detroit?" Los Angeles Times 16 October 1986.
Print Newspaper.
Foy, A. "Joe Louis's Talking Fists: The Auto/Biopolitics of My Life Story." American Literary
History, vol.23 no. 2, 2011, pp. 311-336. Project MUSE, muse.jhu.edu/article/431425.
Marback, Richard. "Unclenching the Fist: Embodying Rhetoric and Giving Objects their
due." Rhetoric Society Quarterly 38.1 (2008): 46-65. ProQuest. Web. 10 Nov. 2016.
Martelle, Scott. Detroit: A Biography. Chicago: Chicago Review Press, 2014. Print.
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around it. It works in conjunction with Hart Plazas Labor Transcending if you want to make it
about labor. I love the conceit with the fist being a heart from which the valves of traffic flow.
Theres a lot to work with here.
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