Chapter 12 Performance Ethnography Decolonizing Research and Pedagogy ‘gine Magnat he P wy What are the inliction fo perfomance ehnogrpy of the fig of doinant Euro"Amercan research models arial by Ingen reerchen? The most povoatne ad pode tie dimension of prfrmanceetngray is arguably Norman KE. Densi itgtton of Indgenour perpen of esearch td peda that kepinie embaie Knowilge a a outer Fegemoni mode of tic, Witing in sopor of callbonions ewer Indigenous snd an lodienoor reaches, Dela ence set tat Westerns have mich ole ror igen pienso and perirmance tvs” and suet hat "the erfrnace turnin Angl-Sasoe dncoune can sey bene fom fhe cians sd tons offer by Maori aed ther Indigenons hs (2003. 108) thereby charting new ction ote ‘liciiary and coerulea Yer in the pref othe Henao Cia! and Indigo Madlgs(2009), Deon and his co-elitorsste in a scion tile “Lieto that they were nue wo Tate pssons who ‘ould wit haps on ingens performance ti” (. x. Tae inthe inrduso, Denzin ant Yona 8. Lincoln evision236 © vrginie Moone ee erties nero Selene atest dg Sen en dort Toren lop seen ef feo Seen he eo Oa Cone setae Ri a pg oredr atomic oa imma samt! cose date Serra et et kt seepage ce yarn a pens Revstng the Relationship bewean Bec boul and Pave 2 ptm etl nae tn Serena ctrl tae oy Sees tego ore! Soe Sip ema nee nes he mena ashe Re toe ree peas eae bel Oe Somme oes mee Ong ng pet pre eae ae Copia Zag eign een Dice ee re ce nt ees comme Sivamse diner ‘aw convince and rer their suieney, which he equates with ottng pete (23, Tones siiatbas swinging, Becht cexly enains the wedceted Sunpion of 4 else padi {hat has steely endoed the sc-changs of sacral, prstrctunli, snd postmodern inthe acaemy. Like Eola, considered be the Sith of elite, Brecht i opel athe father of polite these, 1» penpetv whore inte aches webyon the ld of ate states, see Brechin then paigm so pevlacrs the umes scales the rn of Bl Tht of he Oppree ‘he ping of Beal by proponent egy of corned cer exp least Fie, ne Beals {encepon of perormance ronda in Fre pedagogy ofthe reed elas in Becht Maret sproah hate Bosh, Spe by Free, advocates poe Brechin date in which tin penton between aioe mere and ates isohes nd whee heaps” ca irvee and change he couse events rot yt of Be Oppel ng {Endy Bol 0999) "shal of en (7) La ee ‘cuaminhn of cmptng shay sessment of Boas approach, Fic Nchton (205) remarks that depending on bee ok It his work, Angst Bol ther an npina in eabbe= ny peatonet oe a Romane Weis (p19). She roves the ‘Sas of Richard Schechners and Mil Tags verging enpecs mh ene ening Boa a3 postmodernist Ato rfurer to fer soluons fo socal problems, an the bate Telling Bol rings atonal ani who bees hat manne ha the power teaser clu ieee 16} Netoleon goes ont set that is Boal tosh to ‘he work of Free which mot evane "those wih an er ‘tin apihng Beas thea stg to pelagogiaeneur te" (pp Set. roman Indigenous pepecte, Boa catoshipto Fee's pedagogy othe open poleutsbosan o the misne fry aenon ofr Marsal emanciuory dixon. in “Theatre a Suture GrsimotsPefirmance, Desonizton tnd Healing” QuorLi Dr (200 aces + etiue af the Tha ft Opprsedmetbdlgy thin the conte ofIndigenous communi cetgue bad on even ean of ‘hea an att Whe scan tht oes pprand lbs fom “here sd toma possi acs Del eer tha "ea thet cnr sto an pach io which Fc oe np (p19, Higgs lay po tha ee t Fees seve, Dil tts sh wie cc Tteacy fen on imorn sve il i the pene teching fer sa ey pled in aoa ad ‘Seay cet. 159 Ta igh of he vk yf Cag ‘tena ool that sere Abongid hiin fon Ems and uprated Ud Del mend ht ssf Nae Pele teal wary of Frc wok and secs “Many Se concept ht Pee art ings to peda appr ‘ommaniyapesfe md thai fon te taki ly srt Fr ntace—ae scaly ps many of ade tal plage p89. “Ths censured by C. A. Bors and Pie Ape-Man 2005) ero Rising Fe Glin nb Eroomenta oi wh en noon thy ‘Scoring to Third Wo active who eed the peda a the oped intr nak wa pic communes Pe Sopris "aceon Westin cami tht undermine Inkgenor haw wien vey hence age ha the emancipated with sich an aon {sounded i he sre ssmpions tat dent at Stent envio ty the ner pneting te Wes toll dba doceme gp. i Boe G0 ae omnis that ts get machine that Fes enanee toy dispense ed on sr metal esas {hat dl ok no acs the ft thei of man pene on he viliy of strlen a a the re teat af verity nthe reir he evened oman" ae deendet om une dca of futon and vl ofr 4,143, Quetoning Pets comin tht he india ean and soa be fred yal inking om the weight fain 12. Peromance Etrography © 230 Bowers (2005) argues tha such view ike onceptoas of sel-dterinaon that emerged from the Inderal Revlon fn Europe (p 159), He sugges tht his kind of nvidalism Bobs mers society by replacing “wisdom etn over fertons of ealectve expen” with consumer aint a fire and new ecologies up which eveyone becomes nce ingly depen (p.140-14D, Bowers contrasts intergeneration omledge, hich community-based, with techaaogydren Iyperconsimersm thi promotes a "word maoculae based fon dhe more envionment desroctve characteris of the eseenminiset"(p. 15) Having pet that be intends ne ther romaniize aon! knowledge ort dscoune cel Inquiry, he provides the example ofan Indigenous comer in Bish Calumbia whose elders "spent two Jews iscsi how the adoption of computes would change the base ibe of thie ommunit suggesting that while they were eae in cil teletnn, this dncaon was med "within knowlege ster that highlighted raion of marl repo within the cm tunty—with community’ being underno a ning other Ting atoms of thee nga (189). Finally io “Red Pedagogy: The Un-methodology” Sandy Grande (2008) foregrounds the anhropocetic dimension of Maras and posts that, while “the quest for indigenous ‘ovecignty fo] ed to isis and Western constructions of Americ are Se t sue of poprty” (p.248). She points tut that what ia stake Kr revltonary theorist the ll tarandinributin of conomc power nd exchange, and ak "Hos ds the gataron darian of elo land cmt rate jus or indigo pele?” (248, emphasis in origi al). Grande further remack that abough Mar wae ert tf aptalim he shared many of ts deep cultural assumpsions, buch ea secular faith in progres and modernity, and the let that tadtonal knowledge, a conneston one ences ld, td spirituality based on one’ reson othe natal word were tobe dismissed asthe worthless elie ofa resmoder er Moreoer, while Mars emphasized haman agency by invoking the power of human beings to change tht socal condition, tater view whi has ety cote ttheeee devloment frosiney movements nd rg dkscminaton xnong epprend and cloned pep, Ge (208) concurs wah owe eg ef ene Se “Manis eimeribes the ena ogi tht cone tothe sere of human sxe. 209. ‘Wien andeetha Bots proc has bens oval in politi tere praca Pes hs hee Sia ag he dese «das of oy Senco perma nthe aging no Shalimar ni hamaies sae tres et nrg es sta pon where Sct model ofc! pdaal ene Aig oe ee icing Goa et mn al ings ihc ecg Then nares ‘he Une Sten Calter aU and ea by his kindness secs, od imped yh cae mites am tie wrong Grose Ba Ber srzesing inal tha what Crema hs ca ‘poe ay pe wp ie pati fr srs ‘oer peg ‘Applying Indigenous Research Principles to ‘Meetings with Remarkable Women Iie oyster» onal cis prams pe fog Scena ie arn eg Poa itn hana ne ara Women ad eprom ae an th a eae a a ree ne Eromalirnaacet ge cee ce soa ee Sen a cm fe ene sola pat ea ed 12. Peformance Ehaoraphy © 24 to make my interdipliey approach evant scholars inthe Tunes nd social sences hove esate on he perforate ‘Bnension af cull process has Deore increasing fused trexpecetal soit, embodiment, an ret. My ain ‘Bjecve for his book, there, we to stk ablance between rlerce and theory by fregcnnding the dalogkalreatorship [eter clay and artis moder of knowledge practi Titight of the dominance af the Boal prance pax ig in the acer ceamining een cries of Fries and Bouts pete apoaches war instrumental omy reach fo tomlin reason hs, beeone Marist alected corse tends tmeonflate spirituality wa ie conceuses, hence making it toon to appchend the post thestclspeoaches pcr ae developed bythe won involved in sy project sine they {tenes the boundaries of setete and situa pedormance ‘Gund beans ch dcouve sport the Saghteition- thip to nature hu weave iberte fom the Enlightenment Ta const the py based performance taining taught by the women arisen my projec sustains an neon ‘So between the onan of he harman body and the ozzy tbe acral wos hat the relist to ature fostered ‘herby constitutes ate se embodied experience of i ‘nal, Linking the Indigenous eine of Boat che entra Inentlie citgue of Fev has therfore enabled ne to adres thelimitaton of the dominant pefrmance paradigm in quai tie research, and pope erates bused onan ecologic Uiesanding of pcfrmance in the broader verse of esogy ‘tlt by Tndigenos sols “Merete, | needed go overcome 2 major methods doa, nates the gap that separates peformance soles from performance prunes thin the fil of ecorance teas Ths inatinliaed spartion hasbeen desde by Dwight Conuergod (2002) ses counterodoetive “nea parti” (p18) and dfn by Shannon Jackson 2008) a, {sous ison of aor” peleging toe whe tink ver tows who do I), Sach an entenched praciceltheory de ik severly undermines rear projets whose methodology reas uldingslatonshpe wh art ase ons eget, te eipocy In Reva Ir Coron, Cree scholar Shaw2 Vine Megat 12. Peformance Ethnography © 262 ‘Wien 2008) pins sma diuncion Between Ws snd Indigenous scholars Apurtof thw prvilg, thers no equitenee tem sade] bes ter hr way bela {ding aero engi tithe Often en ‘coming fom » ice wre se util th ne Seta wy of thinking Te ay to Bese hip ‘porta in cer te the tenn ree eA os aired by sis work wa intel egal min ms ui clog proved se wih «ep Beret pyehopsal fllmn« ing of eig fly ale Sod nce experienced ny previo hese ain. Seung nyc ca he iene of er stl clrlapeng nde Monel our poe of uke ldo Foland, ey, Denmark nd Canad. My bering wits the on ofthe wee he iyo ha ing engagement in retve seth mpd me cor Be the ight of thir accomplishments thr than the lrancived hes of erformancetadion whe le pens rma sins gua hy ae ibe Goneiuety, | bene inccingly treed nthe plc “tomo womess inept creatine sath beyond doar fos of artic mer that pertain wo the eration of more tal perfomance model The tks ae high or thse rho have taken he to commit th pasion an pth apiaions drawing energy courage an eterinaion on tn expec with Grotwa, wioat ting the er iy thr dt hen fo avn a Ths oune gc thes women hae seed in ann ee tg in th wrk ht ab eect this wih lw the ile of th ete seach igh the ction of sok ceri an morte Re es Ine, they rele eet ny kid of enegorition ight Lint, consan or sly wat thy ciao a the cee pret. Howey, hey Jo at aig teaches dena with poses eins they, 0 hat Scots wh Lake Esc Laster 205) ders the em) ca saanealpostoad an commity-patoe! ot i pound in cane the pol of preset, ty conc aboutwho has the gh epee who iewhat pups, and abot wn dcoune wll rege Inthe chgrpmic ext (p.), While extremely empowering or er cols he enn criqu o esenta eno gender ei s conrad ya pee Wa of toning oneself wich conti owe Kirtan ees chef nance 0 gue agai ge denn While Inigsnousrecuch princes ae dese by and Togs scolar a ait working within sheen tmnt, Wilonoberes "So much he bref emia ‘ees ad esearch op ther x wl!” (p. 39) Thaw thee pine to be move pertinent fo my reach poca the metholoies develope by toe whom Wise el ‘ona sre cece” "Puruing thi pct has here el me to wal Score of fini and nig sch ao] drei raion fom the courageous way ih which they poston th ‘ees ref within thee reearch proces, dics ther dole sod often mule coacoune poids in Sn what i atk i that proce. Signa, thal rec pipe ave oid me through he fag proce, egiing me to i fr eit renee Accombily ar deeope range of wig sss 0 oA with question pertsining to poston od epic boil aye of kong ‘Accounting for What Is at Stake roe omy meetings with Grotowsesfremor women col ratory, T wondered how working with thee at aed tour thei experience igh infor an ans el the of and ratonip oa pe of perfomance tag had ben important 0 me a yung worn for name revsons Whit le was ost ital bt the experience With my asiebsed group le by ators eo had ined eadvi Fasren an Zygmunt Ali, wo key four here of Grooms Lakorary The, mee the wa this work stetcho io «He and gue sense the bo ies of what was defined as these in my elare. Forte raee eee 26 © vrai Maonot wile siruannaly bring eagged in fem ofp "each that ero enous expense ‘ae cnc of haces Loose Further, the iss wh uti stn ee chin oa ‘in provide aces enol apenas number of the cll ris ay well Coca frm alin Swen uma aaah ee oti. Sch pics hv ciel ud he sea fears, jet the spa denon somes oe ‘sin nis asf of oceans eae Sonanind ty poet omen of a tnd Thaw utd in Indigent theo newer thr secs of pai Embodying the Ecological Dimension of Performance age in my bod thi he soot prance nding the pon thes prema pon ‘omen nthe Grr ass pins deseo ety, embainent,a opnuaty ha lege isentc and gence concep ef agtcy Tae th este on aa mln he yn ‘anf he al evonent nl come gh a ing thas posible exper the hana gen ‘ere anaral cose ulated by cory Bow snd $elepapenatingandltesning om fw ‘ns-endedeveation. Thins eee ter cee we Importance of enneton safe ar nell oy te te tion guy which, rem, conse fie, man and nobly this ye ‘eyo of onic porta bythe etc pala Iman i and arr sens shame cued by corinne! sole Dai A Pa “he Bostic Li pps” {ie pee apd we ly Fel who shared wil bis cxpennc of working with Reto Meas oni ef Grok Labora These al tect wa 2, eed ring my inv wih i tae 12. Peformance @hragrnhy © 245 re purpose of this ype of performance tnining should Ho mae practioner fe! Blane nthe ss of pyc acta well-being, Within the specie comet of bis cl fd eormmniy, Fel highlighted point of coovergence m perormanse an tudion by reling te Faction of cota of tional practices arial: He mag tat the traning teased by Mieca full aspe= ced pertaining the shortcomings of modern Living 2d cp inact on people mew an pial ea Fae ee pint to 1 ik of alae that abo mani Sll 0 esas that ay be inert a eng ee hind and ecological development nero xpi roti. Indigenous share obserse tht destroying evionment a for of elf-destrction, and oregon the tess of aman binge ad aloe frm of i which Hwan scalar Manolai Aa Meyer (208, agus fundamen Tadgenou epiteralogi. Tiss by Keath J Gexgen 2009 who contends in Releional Bajo Si aed Community that a sana reaionsip cx huran beings and the nial wd is ctl to the lal frm of lie on cut “To understate woe fokich we lve a cnsated by independent specie, forms ro cnitics in tveten the well-being of the planet. ewe place upon ousehes aaa and whatever we may hare fo the are, depends onthe well of le ig (p. 396). This ompeling notion of wea as laos, Gergen snot wit the welF cing ofthe net, ap eran cnc iw of ou elation othe errnmnet arco ices infrredy ndienou cli se. ind Tawa Smith (2002) ence states in Dring lodge Indigenous communis have something to 1 the nor Tndigenone wold [uch linden peoples and ie aout the orig of he word tr elation of een Foam often ceded incomplete and ic fas [hich] arn sought te bs for pking more ae Allyatoutcsent there aout the coving the earth ed the uses p15)rain Woonae Shih ons tthe agi tenia dt the way in whch Tiger pols ne mange ‘clonal epseme see, ope mid tidy which ote nthe lan tances ‘pees tn, stbough “cling enema characters trac stag anything Pes It hasbeen tha ing man ihe and igen ight eer isa dieasedin lon ndgen concep {7 Indep a rnd iret indgear epi: bed on sie elation the unten, tothe lane nd to sae, xk, meat tar hinge se al use whic she mare “he thet angen ee Wess eres of nod with rae (79, She mr ht th psd cr tn of enya the priser or oi the natal ernment paral natn af te wor view and serine way of coming how and teiog which enre within aes wo and Atl eal vite of rons fringes peopl fp Honoring eigen modes hon pes eg 2p spe henna fhe being pi ned by Indien each ad t49:Petrmance, wick evel the embodied aa ‘dion Knot, san ltl pl ‘hugh tal pute hry sc omng ‘his teaing procera ged by Fn Relating Cultural Continuity to Ecosystemic Balance ‘The women in ny project fen work wich rina song a8 ‘embodied calral practic afr bythe speci of plac ‘Acconling 0 Grotsk, what keeps ang aie the parca ‘ratory unity Tied the pein ofthe song uct ‘so tat tis pecessary to earch forthe voc a py So Isrbed within each partie sage When compete pet fxmer atively and ates enbodica tration sng, #8 become a vehicle a secnaecs her or him tn those wh St sang the song. IFancsral embodied knowlege ended teuional songs, and the power ofthese ong ings upon the 12. Peformance Ehnegraphy © 267 ‘ended experience of Sngig them, then tasting thatthe body (Gn eter ow sng ai traces dhs ancient knowl ful been preserved inthe body memary, can Become 2 way of esvering tht knowledge and renin clu cot. ‘Desk 2008) might be fering to simile proces When -wting abot ering sings Chroke lay [As rmoine who dif oe gow ap peaking my language oe ny tial songs so wh i curently i the proce oF ‘etining hone tana ate many Natve people So [Nerh Americrthe proves of rluring ths bly ae tnd nego tony own deli poses The prance “ingest provides oppotanity to ler a ptr # trina sng major in ietereneatal bling and ‘Srl connsace: Ar Tsang thi sy dering rhea nd performs I imagted my anenre wien fom the comers he hese, eng een he healing and fen prin wrk ote. 169) ‘he clcionship between performanes,emboliment ander entnuince expr here by Deis pints a creative agency rhc itimatl inked ved experene and yet which snot Tied oo died ty ange india erptive Tdgens scholars conser embodiment to be key to sl aged Meer (2008) i hatte dy the cra pace fm which knowing embeded” and sees that“ dhl th, ur bdy seats knowing our body helps come who we a. Our hiking body ot spurte fom useing ind, Ou ind cur ey. On ody i mind. Ad Tothconnectcothe spr acrofowlege acquit”. 223, ‘epi inorigial Forth Havaan pole, clara comin leitly depends on prfrance-basc practises nach eval ‘hunting ard dancing that rane generational embodied ode of transmission ensuring the eype of spialcotinty that suai Haaian ety and cultural sovereig ‘While highlgning the speicny of tain ways of oowing, Meyer iene ha Hawaiian epistemology rere td vase yond the cont of te gevgrphia and earl Teun She postr an Tndgenos conception of nie, seo the ncn that tsps that east ner. She defines the tera hing upon “epee and honocing ofa+ vine Monat iinet an it Hawai Ele lem Sve wnemcat Neral dine” p23, cgi nding of porns conten, Mee sone thar this unveral deaie mce polis tf tr a (ps “The notion of Indigencty cok by Halenake tnd ‘Meyers grounded ina pepe underage sty presi on the iter of land and ely and spay, embodiment and Koowledge. Mee ‘opera wo releiceepiemology a nec inked perience nd cual ome enstay> Tn the exotic pefemaacepaadig T hae aticulie, the todos connection epi the on of embodiment, pla, and experiential opin vibratoy aus othe wie depen on the fesonance Body and space, or body ad place. Speaking about he mance sory songs Groton 2001 sees ‘As ne asin French exes, “Ts fl deg [otstesonsoncnYeuarenotavgsond you cal somewhere, cm same county, Hom sone pss, lanier Beae he who Ban ng te soon so, fom newer Fm ane pla, 3 ‘fi his, you ae omen [Ej da] oa see bre. 39). He sages thet these wongs may eon ut na ‘hore wh it ag them bu ako wo the ar er tic hse songs woe rete, pope ng inthe eldtecnew font oe ing nt mcs of hs ples three sb inthe modes of a fern song 300, Meyer ale inks Went ne place when he wnt You came fom le ou pewina {nd you fad ation with hat place. Lad i jin pica pe Tn the ky hat rete doo i to ref on Row pce shaper wp 29), She ges om Heal ws sux “AF ne tine, weal ame Som fins wih our evltion and stored wa or expe ne ine, weal hada yt understanding a es ‘erences of humo in space Gr Meer, 230. ‘Signifiany, Wis (08 obervesin Res thay, fom a8 Teigenue perspective, “knowedge tl 12. Peformance Ethnography © 248 sn the relationships and connessons formed with the enviar Aen that suroune(p. 7) He note that lationship made as people snd catocips cade with the envionment ae Tply sired, and dane kaowinlge of the envionment a he Palngny 0 place (p87). He remarks tha experiencing place tonal nd acted sky "within any Indigenous peoples Apts and conch hat beinging things together hat they share the sme space what ceremony all abou” (p87) Forth women ny poet, ringing people a things ether hin x shave space 10 some extent, what defies thelr re Ilive work wheter tha shared space ean enclosed workspace Uike open pace of or tral emviorment. Though th ong engagement i his Kid of cree rsach, thee ats Efppect an seroatve approach in which curl, ado, tonsa paces sige contbte to staining bee tr welrbeng expinced as coysteic balance between al firs of ie Coda: Changing the Spirit of Research ‘and Pedagogy Inaigenus conception of knowledge, embodiment, expense fd spirituality hve important mplctins for soeaech and elaogy. Meyer (2008) hence contends that rsarches should Eeknwiadge hat object a bjeciee tht cannot os fy describe the ll of ur experience 7.220), and ge them fo “spand (tl rperice of writers an thinker” i oder 0 recone "the ations of pediae esearch metodo Be hcrefire challenges resus to ve the aur sek Swat mont shar rene to admit este pi (p. 28, eng Aisin eign. In ber dscusion of pit Meyer cautions ee tadrs not to confi the ctor of pr with rin, ise Hiavaian ele speak of eit wich regard to imeligene(p 218, Describing pr a hat which gies a rote of Hn” force, she specifies that tthe contemplation par of oar Ink thar bring yon insight, steadns, p nterconnecton, -Tisundersantng anonespetes experince thar wl eight the clay of your Rings (223). Se sates that “krowing rund oho we deep lini wit ts which ase 0 ha rig embod and unio with cognition? and250 © virgin Hognat thar reg ate exper dtp. 228 Ss a oiginaD. Thi also a andamertal pest of Ge conception of embodiment that hs wore colors ‘0 up in their own create reseerch and ther ech promoting in their wrk search fr balance betwee uma ‘onus i, ad by priegng experienc wy of roundel nan coo of the oii thes atc ooventonal notions of artistic proton a prvi a ‘hes amhropecensc conceptions of eeativ age. bodied experience, sprit, and velonshp uel wood are fundamental t Indigent i eowledge. According 10 Native Canadian, Haan, and American Ind pag the central ii ‘Tote in the icrensingly ile retonhp between ‘beings and he est of ate (Gree, 2008, 354) Tn 1 this eis, Indigenous ace propose a esp mance pedagogy [ha] wks to contac vse of the ology, and evonmen compatible with Indigenous ‘ews: Mejer further conten ta es neces oe by ond research i oder to change the clare of choourage researcher rect onthe nplitions a the {be theirown ives and to ak terse "Ave the ess by dang research something P pratod toy? Truly research fit does gine enlightned acto’ Lethe hol in my heart something I extend in all dictions 1.254, capa in oil. rom such «perspec ‘ould sot be conceived ar a competition fo ned ledidal seving fr sede recognition, bu a3 proces dependent on mal rast colaboeaton and ‘Since the call of Indigenous scolas 10 change fom within the academy can te percied a an inossle its helpful wo be reminded by Bogle China (2012) 1 fresnel estse “ll earch appoint the fbi it conducted says has coneienes. She that when “benef acre to both the commune ‘nthe searches” condting reser a be eon {o-way taint procen which he ident prope! (p22) Lerning foreach ther bow Fly engage is reciprocal appropriation might eh enable 12, pertormance Ehaeraphy © evn the esearch ces apart of large clleine ony Grier book Keon Hi We Como Know, Kaen ton ngage) Gb dacs wes ao Seng for Kroes ating" We ruse, we eh we Teter we gute harvest we make meanings we we Sie we waar, and we sare wt we know. Os Spit ‘vhs on tere, Our anes scompany 8) She sees thatthe etry being premred weeate srr ndgenne arms knowl odo, oda Pring hh ens ber 0 contend "Wow ab we fos cash cel e909 ain Tiligenow way of koowing, bing, ad doing» slid method Beast cht within the seadeny® (167) Working together Sree space rach epsteroloie and methodological por Shas he nny igh coe ek libros ferwcen Indigenous seo Indigo reece that in feocowe alertness of search and peda, cenew enbuiedcngoponet nd epee soa eterences Roe Ont KE Kari Ho Ba Asp ae seo MH aX Wa “han ema ke. 39a oe Down, C8, G00 Ho th Pl rise “Tacha teeth esp Man anes Ate Gitte nt omen {net Nj Lene Bowen, Cf ips Main Fi) QIN). Reining Pie ss lar ral Mao NF os Eo {ta 0 apm nih nen Bs On CAS Ccngeet DGD, Pn ns Ieretn a uth a Fr ee Des X joan tg: in pe nde ‘fae Iomand abs Witney En 240 Ho fea! vedas: Tcl Ost CXSa. asa © Visine Mognat rs 2 2056, Then: Grr pms, en nen to Ry Eps (Eel rp ou ‘ene sg on Wg Fc DA (001 The opi epee a Tilo nee Se of rr 138, 28-28. cn DA (DN, The relly acted a ‘Sy Bln nt ry ra 1 938 nam AONB, Tec ei pean Ie et “mpi uo apa yaa te ua 08 Rin eg Ro af md cay ew Gri 208 ed ping Thea mds Ia Kenn ‘ina tl See i tn thug 25 30M Ou, CAS (inl 2000 Tale hel nf Shee SL ‘Bae ea vt 208, New Yr Rt. ey Eh inp in Th Pa un 57) ree Mit Pi Glin Juco 800) Pun pm eae fo ig ‘poms Coe UR Camb Utes Ps a) hg i oe ey Ce 7 Groot men a tener pfeil “iematatmas inke i Now ote Rese Meer MA 208 nln sd thie Horan pinoy a “keg mem, aC Deni 8 Ll La Tied ant nig tigen. Bor owand Onte CA Sage Meee BUA 2S te sone ti: My jy teu TaD i Nec Ch Cm Epa ol "Wi Css CX La Cat Pre Non He 20S pd hare nema ras NO "algae cn Soni CD, ing mtd: Rand ir oh Wie 8, ics sl an