Prayer to conquer Witchcraft

Meditation-Read Isaiah 47, while the patient will be

kneeling light 7 candles
around the patient, read psalm 8, 14, 28, 11o to the four
corners of earth.
then recite this prayer
O ETERNAL FATHER, ETERNAL SON AND ETERNAL
SPIRIT. I SEEK, REFUGE UNDER THE
SHADOW OF THY WINGS PROTECT ME ( name of
the patient) FROM THE EVIL
PEOPLE THAT ARE AFFLICTING ME, ARISE O
LORD, DISSAPOINT THEM AND BRING
THEIR EVIL ENTERPRISES TO NOUGHT, SHOW
THY POWER AND MERCY ON ME THAT
IS BOUND IN THE FETTERS OF OPPRESSION, SET
ME UP IN THEY KINGDOM OF LIGHT
THAT VICTORY MAYBE MINE, THAT THROUGH THY
MERCIFUL GUIDING, I MAY BE
FOUND TO WALK AND LIVE AFTER THY WILL AND
PLEASURE THROUGH JESUS
CHRIST OUR LORD AMEN
Excerpted from 6th and 7th book of Moses
PAGPUPURI
OH BULAKLAK NG ROSARYO, HALAMANAN NG
MISTERIO,
SA LANGIT KA PO SAMYO, SA AMIN KA PO DAPYO,
OH BULAKLAK NG LIWANAG SA KALANGITAN KA
PO
SINAG, KAMI PO'Y NAGSISITAWAG PATAWAD PO
KAMI
PATAWAD.
OH BIRHENG MARILAG,
OH BATIS NG TUWA
OH LUNAS SA SAKIT
NA MAPAGKALINGA
OH TALANG MASINAG
OH ILAW NG MADLA
OH PINTO NG LANGIT
OH INA NG AWA.
INA NG AWA
ABA PO INANG KALINISLINISAN, REYNA AT HARI KA
PO NG LANGIT AT LUPA,
INA KA PO NG AWA, IKAW PO ANG TINATAWAGAN
NAMING MGA ANAK NI EBA
HINIHINGAN KA PO NAMIN NG MGA KABUHAYAN
DITO SA LUPA BAYANG
MALIGAYA,
PINIPINTAKASI KA PO NAMIN, ILINGON MO PO SA
AMIN ANG MATA MONG
MAAWAIN,
MAHABAG KA PO SA AMIN, IPAKITA MO PO SA AMIN
ANG IYONG ANAK NA SI
JESUS
SANTA MARIA INA KA PO NI JESUCRISTO,
MAAWAIN AT MAALAM, MABUNYING
BIRHEN
KAMI PO AY NANANALANGIN, IPATULOY MO PO SA
AMIN ANG MGA
IPINANGAKO NI
JESUCRISTONG ANAK MO PONG GUMAWA AT
SUMAKOP SA AMIN. +
ANG VIRGENG MARIA NG IYAKYAT SA LANGIT AY
NAGING REYNA NG
SANGKALANGITAN
NANG ANG VIRGEN AY PUPUTUNGAN NA ANG SABI
NG NUNO;
SIMPERIT IN AETERNAM- IKAW ANG REYNA NG
LAHAT NG MGA ANGHELES
REX TUUS IN REGINAM ET EGITAM NOSTRAM
SPIRITUS PERNAT-IKAW ANG
MANANALO AT PUPUGOT SA ULO NG AHAS NA
PUNO NG MGA MANUNUKSO AT;
TUUS EST MATER, ET HIJA, ET FILIO IN CAELO ET
IN TERRA-IKAW ANG INA, AT
ANAK NA LALAKI, AT ANAK NA BABAE, SA LANGIT
AT SA LUPA.
GANITO ANG SABI NG NUNO NG PINUTUNGAN NA;
VALGUM ENTERCAM HIG GOAM. AVE CANDIDUM
LILIUM FULGIDAE SEMPERQUE
TRANQULLAE TRINITATIS ROSA QUE
PRAEFULGIDA COELICAE AMEINITATIS
DE QUA NASCI ET DE CUJUS LACTE PASCI REX
CAELORUM VOLUIT DIVINIS
INFLUXIUNIBUS ANIMAS NOSTRAS PASCE.
ANG BENDISYON NAMAN SA MAHAL NA VIRGEN
NG KANUNUNUNUANG LALAKI

UNANG KRUS;SAUCNAT
NASTIR ECCUB NASTER EGUBA NASTER EREMSIB
ABDIO BABDA
CIBAG DENAG EIOVA.
IKALAWANG KRUS;TADHACSAC
ADO EGO IBI OMO UPSIO
AMILIM EITAMI ILATAC OIMATI UMILIM.
IKATLONG KRUS;MITVAC
AMOABIRISILUM ENADAUS-NOUS IGRASOMIAM
OMBIADOPNEA
UGNANE-OCMUI AMAGOB EARIPOIGIHIC OUPIRA
UBUCAM AVESUMY ENDIGMOUMO IGLASUMY
OMNIPAM
UGJAJE ABDARAM ENAMULAM INCURUCEM
OCCELITAM
UNIVERSUM.
ANG TATLONG KRUS NA IYAN NA IBINENDICION SA
MAHAL NA VIRGEN AY ANG
TINATAWAG NA TRES CRUCIS AT ANG MGA IYAN AY
DILI IBA AT ANG LAS
VOCALES.
ANG KAMAHAL-MAHALANG BALABAL NG MAHAL
NA VIRGEN
GEOT QULABULHUS SUBHONUC NUC HUB
IMGASIEM JAC
IMDECIEM HUP ABIT MIYAM
JUA REX QUITAM UCLY UCTY USEL ITATAHACCI
ITATAHOCCI
AC EC OC PAZ PAX PAC PACI MACAGUIMPAS.
PANGALAN NG BIRHEN
ANG KABANG GINTO AY NABUKSAN, AT BIGLANG
NAMUKADKAD ANG
BULAKLAK
SA BATO, AT NAGKAROON NG LIMANG TALULOT;
LUMARAT MANAUT, LUMARAT
LAUM, LUMARAT EHIC, LUMARAT ABDUCAN,
LUDEAM MICELIM. IYAN ANG
LIMANG
PANGALAN NG NAGING BULAKLAK NG MUNDO.
NARITO NAMAN ANG TATLONG PANGALAN NG
BIRHEN SA LANGIT, SA
HIMPAPAWID,
AT SA LUPA
MAGUGAB--PANGALAN SA LANGIT
MARIAGUB--PANGALAN SA HIMPAPAWID
MAGUB-- PANGALAN SA LUPA
NARITO PA ANG TATLONG PANGALAN NIYA:
ATRIS- NG BATA PA ANG MAHAL NA BIRHEN
HANGGANG MAGING DALAGA
MATRIS- NG MAG-KAASAWA NA
SINOTRIS- NG LALANGIN SA TIYAN NG INA AT
HINDI PA BINYAGAN
NANG SIYAY PUTUNGAN NG KORONA SA LANGIT,
ANG KANYANG PANGALANG
NASULAT SA KANYANG NOO;
ERAIS
ANG PANGALAN NG BIRHEN NA INA NG DIOS
MARMATAM
ANG GUMAMELA CELIS NG IPANAOG SA LUPA AY
NAGING MARIA
ANG SABI NG DIOS;
M-AGNIFICAT ANIMA MEA DOMINUM
A-D DOMINUM CONTRIBULARER
R-ETRIBUE CERVO TUO VIVIFICAME
I-N DEO SPERAVIT COR MEUM ET EDJUTUS SUNT
A-D TE DOMINE LEVAVE ANIMA MEAM
KUNG ISASAMA SA BASAG NA ITO NG MARIA ANG
PITONG SALITA O PITONG R,
AY MABUTING GAMITIN LABAN SA MASASAMANG
ESPIRITU;
R...., R ......, R..., R.....S, R.....T...R, R.........T,
REPORITES.
http://borizbrohck.blogspot.com/2010/11/pangalan-ngbirhen.html
Consecration of Athame
The tool of Air. That which cuts through the illusions of
life. Pierces to the truth.
Banishes by fear all spirits whom it is directed towards.
The dagger which digs
within our minds, piercing our inner depths, our intellect.
When consecrating the
knife one is to be in the circle facing the East, Having
already called the four
quarters, recite the following:
"I conjure thee, O knife, by the powers of Yod He Vau
He, AGLA, and ELOHIM

GIBOR, so that Thou will serve me for a strength and

defense against all powers
seen and unseen. I conjure Thee and entreat Thee to
protect me against all
adversity and all illusions; slicing through the Maya that
lays over mine eyes, so
that I may perceive and know creation as it is. I
exorcise Thee to strengthen and
bring courage in mine work by the powers of EL Most
Mighty. Dispense upon me
Perceptions in knowing and understanding all things by
SHADDAI Most Gracious.
I again exercise Thee by the powers of The Ten
Formations and all other names
There in, and by the powers of the Elemental beings
whose office is to protect
and to serve against all harm and deception. Amen".
Then read Psalms 59. Bless with water and incense.
MGA URI NG MEDALYA
KAHIMA'T ANG DEBUSYON SA KRUS AY KAY SAN
BENITO AY PALAGING ITINATAMPOK
NG ORDEN NG BENEDICTINE AT ANG MGA
MEDALYA NI SAN BENITO
SA ILALIM NG ISANG URI AY KINILALA NA SA
SIMULA PA LAMANG NG KALAGITNAAN
NG MGA TAON, GAYONMAN NOONG TAONG 1647
SA MONASTERYO
NG METTEN, BAVARIA AY MAY NATUKLASANG
KASULATAN NG TAONG 1415 NA
NAGPAPALIWANAG SA KAHULUGAN NG MGA TITIK
SA MEDALYA NA NALIMUTAN
NA SA NAGDAANG MGA TAON. ANG KASULATANG
IYON AY NAGTATAGLAY NG
SAGISAG-LARAWANG KUMAKATAWAN KAY SAN
BENITO NA MAY HAWAK NA
KRUS
SA ISANG KAMAY AT SA KABILA NAMA'Y PARANG
ISANG BANDILA O NILUKOT NA
PAPEL. SA KRUS AT PAPEL AY NAKASULAT NG
BUONG-BUO ANG KAHULUGAN NG
MGA TITIK NA NAKASULAT SA MEDALYA. ANG
PAGKATUKLAS NG SAGISAGLARAWAN
AT ANG MGA TALATA AY NAGSISILBING BAGONG
PAMPASIGLA O
PANGGANYAK SA HIGIT NA MAALAB NA GAYONG
DIN KAY SAN BENITO.
BILANG TANDA NG DALAWANG DIBUSYON, ANG
MGA ITO AY IPINAMAHAGI SA
MGA TAO. ANG MARAMI AT PAMBIHIRANG
PAGPAPALA O TULONG NA
NATAMO
SA PAMAMAGITAN NG BANAL NA PAGGAMIT NIYON
AY NAGPALAGANAP SA
MALAWAKANG PAGKALAT NOON SA LAHAT NG
SULOK NG EUROPA.
SA WAKAS, NOONG 1741 SI PAPA BENEDICT XIV AY
NAPAKILOS NA IPINAMALAS
NG DIYOS SA PAMAMAGITAN NG MEDALYA AY
PORMAL NA PINAGTIBAY
IYON AT SINANG-AYUNAN AT PINAGYAMAN SA
PAMAMAGITAN NG MARAMING
INDULHENSIYA
SA KASALUKUYAN AY MAY DALAWA TAYONG URI
NG MEDALYA, ANG UNA
AY YAONG INILARAWAN AT PINAGTIBAY NI PAPA
BENEDICT XIV NA MATATAGPUAN
SA IBAT IBANG HUGIS AT KILALA SA TAGURING
KARANIWANG MEDALYA
ANG DALAWA AY YAONG TINATAWAG NA JUBILEE
OR CENTENARY MEDAL, NA
GINAWA NOONG 188O BILANG PAG-ALAALA SA
IKA-14OO KAARAWAN NI SAN
BENITO. NOONG 1877 AY PINAGTIBAY AT SINANGAYUNAN NI PAPA PIUS IX
ANG DISENYO O DIBUHO NG BAGONG
MEDALYANG ITO, GAYONG DIN, DINAG
DAGAN DIN NIYA ITO NG MARAMING
INDULHENSIYANG IBAYONG KAHIGTAN
SA IPINAGKALOOB NA. ANG URING ITO NG
MEDALYA NG KAARAWAN (JUBILEE
MEDAL) NA IPINAGAWA SA KAPANGYARIHAN O
UTOS NG ARCHABBEY NG
MONTE CASINO AY MAY KARAPATAN SA MGA
NATATANGING INDULHENSIYA.
SAN BENITO (cont.) Part 2

ANG LARAWAN NG MEDALYANG KAARAWAN

(JUBILEE MEDAL )
ANG JUBILEE MEDAL NI SAN BENITO AY MAY
LARAWAN SA ISANG MUKHA
NG BANAL NA PATRIARKA NA MAY HAWAK SA
ISANG KAMAY NG KRUS
AT SA KABILA NAMAN AY BANAL NA TUNTUNIN
(HOLY RULE). SA KABILA
NITO AY MAKIKITA ANG KRUS NA MAY NAKASULAT
NA MGA TITIK AT
GAYON DIN SA PALIGID NITO. ANG MGA TITIK NA
IYON SA KATUNAYAN
AY MGA MAIKLING PANALANGIN NA PALAGING
SINASAMBIT NI SAN BENITO
ANG MGA TITIK SA MGA ANGGULO NG KRUS,
C.S.P.B. AY KUMAKATAWAN
SA MGA SALITANG CRUX SANCTI PATRIS
BENEDICTE (ANG KRUS NG BANAL
AMANG BENITO) SA PATAYONG BAHAGI NG KRUS
AY ANG MGA TITIK NA
C.S.S.M.L. ANG KAHULUGAN NITO AY CRUX SACRA
SIT MIHI LUX (NAWAY
MAGING SULO KO ANG BANAL NA KRUS). SA
PAHALANG NA BAHAGI NG
KRUS AY MAKIKITA ANG N.D.S.M.D. NA ANG IBIG
SABIHIN AY NON DRACO
SIT MIHI DUX ( HUWAG SANANG DRAGON ANG
PUMATNUBAY SA AKIN)
SA PALIGID AY MAKIKITA ANG V.R.S.N.
S.M.V.S.V.Q.L. I.V.B. ANG MGA TITIK
NA ITO AY KUMAKATAWAN SA MGA SUMUSUNOD
VADE RETRO SATANA
NUNQUAM SUADE MIHI VANA SUNT MALA QUAE
LIBAS IPSE VENENA BIBAS
(LUMAYAS KA SATANAS, HUWAG MO AKONG
PAYUHAN NG MGA PALALONG
BAGAY, ANG TASANG INIAALOK MO SA AKIN AY
MASAMA, IKAW ANG
UMINOM NG LASON NA YAN). ANG MGA SALITANG
ITO O ANG MGA KASING
KAHULUGAN NITO ANG MAAARING GINAMIT NI
SAN BENITO NOONG
GUMAGAWA SIYA NG TANDA NG KRUS LABAN SA
DEMONYO AT SA PANU
NUKSO NITO. SA ITAAS NG KRUS AY MAKIKITA ANG
SALITANG PAX
(KAPAYAPAAN) NA PINAKA SALAWIKAIN NG ORDEN
NG BENEDICTINE NA
NAGPAPAHAYAG NG BIYAYA NA IDINUDULOT NG
MEDALYA SA NAGSASABIT
NITO. SA GAWING KANAN NI SAN BENITO AY ANG
MAKAMANDAG NA TASA
(POISONED CUP) NA PARANG GINULO NG TANDA
NG KRUS NA GINAWA NG
SANTO SA IBABAW NITO, SA GAWING KALIWA AY
MAY RAVEN NA NASA
ANYONG LILIPAD ANG ISANG MAKAMANDAG NA
TINAPAY NA IPINADALA
SA BANAL NA PATRIARKA. SA ITAAS NG RAVEN AT
NG TASA AY MABABASA
ANG SULAT NA CRUX SANCTI PATRIS BENEDICTE
(ANG KRUS NG MAHAL
NA AMANG BENITO) SA PALIGID NG GILID AY ANG
MGA SALITANG EIUS IN
OBITU NOESTRO PRAESENTIA MUNIAMUR ( SA
ORAS NG AMING KAMATAYAN,
NAWA'Y IPAGTANGGOL KAMI NG KANYANG
PAGDALO). SA GAWING
IBABA AY MABABASA ANG EX S. MONTE CASINO
MDCCCLXXX. ANG ABBEY NG
MONTE CASINO (188O).
ANG GAMIT NG MEDALYA
WALANG NAIIBANG PARAAN NG PAGTATAGLAY O
PAG GAMIT ANG IPINAGUTOS,
MAAARING ISUOT ITONG PALAWIT SA LEEG,
ISABIT KAYA SA ISKA
PULARYO O ROSARYO O DILI KAYA TAGLAYIN SA
LUKBUTAN O PITAKA.
MAAARING ILUBOG ITO SA TUBIG O GAMOT NA
IBIBIGAY SA MAY SAKIT
AT MAAARI RIN NAMANG IDAMPO SA SUGAT.
KADALASAN AY INILALAGAY
ITO SA PUNDASYON NG BAHAY, GINAGAWA RING
PALAWIT SA TAPAT NG
PINTUAN SA PALADING-DINGAN NG BAHAY, SA
GARAHE, BODEGA AT INILALAGAY

DIN SA MGA SASAKYAN NA ANG IBIG SABIHI'Y

TINATAWAG ANG
PAGPAPALA NG DIYOS, AT ANG PAGSASANGGALANG NI SAN BENITO AT
ANG KAPANGYARIHAN NG PAGPAPALA NG
SIMBAHAN, WALA RING IPINAGUUTOS
KUNG ANO ANG NARARAPAT DASALIN SAPAGKAT
ANG PAGTATAGLAY
NITO AY KATUMBAS NA NG ISANG TAHIMIK NA
PANANALANGIN. KUNG
SAKALING MAY NATATANGING KAHILINGAN ANG
NAGTATAGLAY NITO,
SIYA AY MAAARING MAG-NOVENA NA MAGEESTASYON ARAW-ARAW O
DILI KAYA'Y MAGDADASAL NG LIMANG AMA NAMIN
AT ABA GINOONG
MARIA PATUNGKOL SA LIMANG SUGAT NG
PANGINOON AT MAGDASAL DIN
NG PANALANGIN, PATUNGKOL NAMAN KAY SAN
BENITO, SA PANAHON NG
TUKSO, MAKABUBUTING HAWAKAN ANG MEDALYA
NG ISANG KAMAY AT
HAGKAN IYON NG BUONG PAGGALANG AT USALIN
ANG MAIKLING PANALA
NGING NASA MEDALYA.
SAN BENITO ( cont. part 3 )
ANG BISA O KAPANGYARIHAN NG MEDALYA
ANG KAPAKI-PAKINABANG NA BISA NG MEDALYA
AY NAGAWA SA
PAMAMAGITAN
NG PASYON NG ATING PANGINOON, ANG
KAGALINGAN AT PAMAMAGITAN NI
SAN BENITO AT ANG PAG-PAPALA NG SIMBAHAN.
ISINASAMO SA DIYOS NA
ILIGTAS ANG MGA NAG-SUSUOT NG MADALYA SA
LAHAT NG BITAG NG TUKSO
AT DEMONYO; IPAGSANGGALANG SA KIDLAT AT
SIGWA, SA SALOT, SAKIT AT
PAG-KALASON, AT IPAGKALOOB ANG KANYANG
PAGPAPALA NG
PANGKATAWAN
AT PANG-ISPIRITU O KALULUWA. MAKIALAWANG
ULITIN NG SIMBAHAN ANG
KAHILINGAN NA SILA AY MAKALIGTAS SA BITAG NG
DEMONYO NA TILA SIYANG
PINAKAMAHALAGANG LAYUNIN NG MEDALYA.
HINDI NA MABILANG NA MGA
PANGYAYARI ANG MAKAPAGPAPATOTOO NA ANG
BANAL NA PAG-GAMIT NG
MEDALYA NA KALAKIP ANG PAGTAWAG KAY SAN
BENITO, SA LAHAT NG PAGKAKATAON
AY NAPAKABISA SA PAG-IWAS SA KAPAHAMAKAN
SA KATAWAN AT
KALULUWA. AT SA PAGKAKAMIT NG MGA
PANGKATAWAN AT PANGKALULUWANG
KAHILINGAN.
MGA INDULHENSIYA
( pagpapatawad sa parusang dapat kamtam o danasin
pagkatapos
mapatawad na ang
kasalanan )
NANGANGAILANGAN NG MAHABANG PAGSASALAYSAY ANG PAG-TATALA NG
MGA INDULHENSIYA NA IPINAGKALOOB NG
SIMBAHAN SA MEDALYA. IYON
LAMANG PINAKAMAHAHALAGANG BAGAY ANG
BABANGGITIN DITO. HINDI NA
KAILANGANG KUNG ANU-ANO ANG MGA
INDULHENSIYA NG ATING KAKAMTIN
LIBAN NA LAMANG KUNG MAY SAGABAL SA
INDULHENSIYANG PLENARYO
(GANAP) KUNG SAAN BUKOD PA SA PAGTATAGLAY NG MEDALYA AY MAY
MGA
KINAKAILANGAN PANG GAWIN, TULAD NG
PAGKUKUMPISAL, PAGKUKUMUN
YON AT PAGDALAW SA SIMBAHAN AY IPINAGUUTOS. ANG KINAKAILANGAN
LAMANG UPANG MATAMO ANG INDULHENSIYA
LIBAN SA PAGIGING NASA
GRASYA NG DIYOS AT ANG PAG-TATAGLAY NG
MEDALYA AY ANG PAG-GAWA
NG PANG-KALAHATANG MITHIIN NA MATANGGAP
ANG LAHAT NG INDULHENSIYANG
MAAARING MAKAMIT SA ARAW NA IYON.

ANG PAG-BEBENDISYON NG MEDALYA

( consacracion )
ANG TULONG NATIN AY SA NGALAN NG
PANGINOON,
NA SIYANG MAY GAWA NG LANGIT AT NG LUPA
INAALISAN KITA NG MASAMANG ISPIRITU, OH
MEDALYA NG DIYOS AMANG
MAKAPANGYARIHAN, NA MAY GAWA NG LANGIT AT
LUPA AT NG LAHAT NG
BAGAY NA NAROROON. NAWA'Y LAHAT NG LAKAS
NG MGA KAAWAY, ANG
LAHAT NG MAKA-DEMONYONG ANYAYA, LAHAT NG
PAG-SALAKAY, LAHAT
NG MGA GUNI-GUNI NI SATANAS AY MAAALIS SA
MEDALYA, NA ITO AY
MAGING KAPAKI-PAKINABANG SA KASALUKUYAN
SA KAISIPAN AT KATAWAN
SA GAGAMIT NITO; SA NGALAN NG AMA+
MAKAPANGYARIHAN, AT NI JESUS +
CRISTO, ANG KANYANG ANAK AT ATING
PANGINOON AT NG BANAL NA
ESPIRITU + ANG PARACLETE, AT SA PAGKAKAWANG GAWA NI JESUCRISTONG
PANGINOON NA SIYANG PAPARITO AT HUHUKOM
SA MGA NABUBUHAY AT
NAMAMATAY NA TAO, AT SA DAIGDIG SA
PAMAMAGITAN NG APOY. SIYA
NAWA
TAYO"MANALANGIN;
MAKAPANGYARIHANG DIYOS, TAGAPAMAHAGI NG
MABUBUTING BIYAYA,
BUONG PAKUMBABA NAMING HINIHILING SA IYO
NA SA PAMAMAGITAN
NI SAN BENITO, IPAG-KALOOB MO SA MEDALYANG
ITO ANG ITONG + BEN
DISYON, UPANG ANG LAHAT NG MAGTATAGLAY
NITO AT PAGSISIKAPANG
GAWIN ANG MGA GAWAIN AY MAGING DAPAT
KAMTIN ANG KALUSUGAN
NG KATAWAN AT PAG-IISIP, ANG GRASYA NG
KABANALAN AT ANG MGA
INDULHENSIYANG IPINAG-KAKALOOB SA AMIN;
GAYON DIN, PAGSIKAPAN
NILA SA PAMAMAGITAN NG IYONG MAHABAGING
TULONG AY MAIWASAN
NILA ANG MGA BITAG NG PANDARAYA NG MGA
DEMONYO, AT HUMARAP
SILANG BANAL AT WALANG DUNGIS SA INYONG
PANINGIN, SA PAMAMAGITAN
NI CRISTONG AMING PANGINOON. SIYA NAWA.
PAGKATAPOS NITO AY WISIKAN ANG MEDALYA NG
BENDITADONG TUBIG.
SA MGA ANTINGERO O SA MGA MAY KAKAYAHANG
BUMUHAY NG MGA
MEDALYA, GINAGAMIT DIN ITO BILANG
PROTEKSYON SA BARIL, BIBINYAGAN
MO LANG KUNG PARA SAAN MO GAGAMITIN, AT
MAYROON DIN NAMANG
SARILING MGA SALITA NA GINAGAMIT NA PANGCONSAGRA O PANG-BUHAY.
PANALANGIN AT PODER SA SAN BENITO
3 AMA NAMIN, 3 ABA GINOONG MARIA, 3
LUWALHATI AT 3 SUMASAMPALATAYA
PODER SA SAN BENITO
SALUMTUM MUNDI SAMISANA UTIHIC VIVIT REX
SELIM MURO MEUM HILELETATEM
+ PLOMUV + PLECULETIAN + PERTATUM +
PERTULAM + PERDATUM +
EL PROBATUR SALUTARE SANCTA MARIA EGOSUM
PACTUM HUM EMOC GEDOC
DOC GUAT NI SICUT DEUS EXENIHILU SANCTUS
BENEDICTUS MONACH OCCID
PATRIARCH PAX JOTA JETA SIGMA JESUS
HOMINUM SALVATOR CRUX MIHI
REFUGIUM CRUX SANCTA MARIA YSOSALIME
CRUX SUAMBIT PECABIT CRUX
ESGUAM SEMPER ADORO CRUX DOMINE MECUM
CRUX SANCTI PATER BENEDICTI
CRUX SACRA SIT MIHI LUX NON DRACO SIT MIHI
DUX VADE RETRO SATANA
NUN QUAM SUADE MIHI VANA SUNT MALA QUAE
LIBAS IPSE VENENA BIBAS PER
CHRISTUM DOMINUM NOSTRUM PATER ADONAI
XIUXUMUX SALVE ME SANCTI
ESPICO, AYUDA ME, AMEN.

Ang medalyon ni Saint Bededict o San Benito ay

masasabing kabilang sa
madaling patalabin ang bertud. Ito ay mainam na
taglayin ng mga bata at
mga babae. Mas lalong mabisa ito kung itoy laging
papahiran ng holy water
sa tuwing kayo po ay pupunta o magsisimba. Ang
medalyon ni SAN BENITO
ay mabisang pananggalang sa mangkukulam,
mangbabarang, aswang at sa
lahat ng masasamang espiritu at masasamang tao at
mabisa ring tagaliwas o
iwas sa kapahamakan at disgrasiya at maging sa
bala. Upang makamit
ang bertud ng medalyon ng San Benito dapat ay
taglay mo ang
lagpasan o baligtarang basag nito na nakasulat sa
puting tela o kaya
naman sa pulang tela. Iwasang huwag ipapakita at
ipahihipo sa kahit na
kanino maliban lamang sa may taglay nito. Tuwing
araw ng biyernes ay
hawakan sa kanang palad ang Medalyon ng San
Benito, at unang dasalin ang
mga sumusunod : PODER, BASAG SA HARAP AT
BASAG SA LIKOD
BASAG O KAHULUGAN NG MGA LETRA: ( basag sa
harap )
CSPB-CSSML-NDSMD-VRSNSMV-SMQLIVB
CRUX SANCTI PATER BENEDICTE
CRUX SACRA SIT MIHI LUX
NUN DRACO SIT MIHI DUX
VADE RETRO SATANA NUN QUAM SUADE MIHI
VANA
SUNT MALA QUAE LIBAS IPSE VINENA BIBAS
BASAG O KAHULUGAN NG MGA LETRA: ( ang
basag sa likod )
CSPB-CSSML-NDSMD-VRSNSMV-SMQLIVB
CRUZ SACRA PATRIS BENEDICTE CHRISTUS
SALVATOR SACERDOS MONS LAPIS
NICAS DOMINUS SABAOTH MAGISTER DEUS
VERITAS REDEMPTIO SAPIENTA
NAZARENUS SOL MESSIAS VIA SPONSUS
MEDIATOR QUASSATUS LEO IESUS VERBUM
BOTRUS
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The following are Seven Basic guidelines to making the
ritual tools:
1. Gathering the material: This is a crucial part of the
tool making process of
course, i will say that about every part of the process.
Before we talk about the
material i need to specify the level we are working with.
When we are working
with the elemental and lunar energies the affect of the
moon in our work is very
strong. Once we have gone beyond the elemental and
lunar domains, their
affect weakens drastically. Let me give an example:
When we are working with
the earth energies we are receiving a reflection of the
suns light filtered through
the earth and the moon. As we go beyond these two
spheres we are no longer
receiving the suns light filter through these two lenses.
Having said that, i believe
part of the goal when working in the other spheres is to
bring that energy,
intelligence, and wisdom down into the earth plane and
into our being/bodies.
If we are to do that, we are at the very least needing to
consider the energy of
the moon and elements, for we must go through these
two planes to bring the
celestial energy down. Hopefully this did not confuse
anyone; it just needed to
be said before we moved on. When we buy the ritual
tool or material to make
the tool we should consider the phase of the moon, the
station of the planets,
any wanted or unwanted aspects of the planets at
present and transits to our
birth chart, the time of the solar year, the time of day,
the day itself, the

weather, and the emotional/mental state that is around

and within us. For most
of us, just considering the day, phase of the moon, and
the emotional/mental
state within us is enough. If we gather the material from
nature there should be
some form of giving back; offering tobacco, water, or
simple prayers are a few
ideas. In fact, no matter how we get the material for our
tools there needs to be
some form of exchange. Sometimes this can be as
simple as giving a nice
amount of money to a panhandler or going out of our
way to help someone. By
giving energy we are in a since, inviting other energies
to come into the
material. If our heart and mind is peaceful and focused
when we give and
receive the items, then that is the type of energy that
will be infused within
them. One thing that we should consider when buying
material is the energy
that went into creating it. Although, in the next step we
purify the material, if
there is some form of conscious guilt in buying the
material or if the material
came from an energy that is not in accord with our own,
then in some way or
another, this energy will be carried into our work. We
will bring it in.
2. Purifying the material: There are thousands of ways
to purify something. So
rather than get into all the different ways, this is my way
of doing it. Letting the
light from my altar lamp shine upon every inch of the
material, then i smudge it
with sage, rue, or some other incense. After doing that i
place it in water for a
specific duration of time. Depending upon the
circumstances, that submersion is
the duration of the dark side of the moon. One other
thing that i sometimes add
to this is burying it in the ground, and vibrating certain
names of GOD and
Psalms over it.
3. Sanctifying the material: The consecration is
basically a simple process of
setting something aside or lifting it up. The idea of doing
this is to create energy
around and within the material so that as our bodies
and minds hold the object
that energy infuses within us. There are many ways to
do this; one simple way is
to do certain prayers of intent and or requesting certain
forces to saturate it with
their energy.
4. Taking each of the parts and making a tool: The
metaphor of this process
reflects the idea of taking all the things that we learn
and experience and
making of them the Path. Working with this method of
creating the tools enables
us to use all of lifes experiences. Let me give an
example: Since we are talking
about the Wand let us use the virtue of control. Let us
say that we have a boss
who is constantly trying to belittle or downgrade us, the
process of making the
wand helps us to see how to turn this unwanted
situation into one that can be
beneficial for the work. By looking at the raw material of
the situation we can
see what is before us and what the source of this
situation truly is. Maybe the
root of the problem is that the boss feels intimidated or
maybe they have a low
self-esteem and belittling others is the only way they
can balance that feeling
within themselves. Now that we know what the core of
the situation is, we take
up the wand and hollow it out. This helps us to stay
open to the situation and not
close down by using vengeful thoughts toward the boss
or self-defeating
feelings of not being good enough. Like the wand, we
are empty channels for

the situation to flows through. The ego does not need to

feel attacked or to
defend itself. Next we start to fill the wand with crystals
and magnets. The
crystals help to bring clarity into the atmosphere while
the magnets bring to us
those energies we need to help us in this particular
circumstance. Within the
wand we also place our prayers, totemic power objects,
names of GOD and
angels, etc this helps us to go inside and see what
feelings arise when we are
being yelled at, etc how do we feel? Do we do the
same thing? What
thoughts come up? How do we react? Many questions
will come up that we
should look at and investigate. A classic Buddhist
metaphor helps to illuminate
this for us. There was a person that was shot with an
arrow and rather than deal
with the arrow that was sticking out of them they sought
out the person who
shot them. In real life this situation would be ridiculous,
but we do it every day.
Someone says something that upsets us, we seek to
cause him or her harm by
either cursing them, yelling back at them, or in some
way trying to make things
even. All the meanwhile we have just reinforced a
feeling and reaction within
us. Would it not be much better to be free of the feeling
of being insulted or
attack, would it not be more enlightening? The next
stage of the process is to
place an object at the bottom, something that either
grounds out the situation
or takes it in and transforms the energy. The last stage
is putting the crystal on
and wrapping it with some form of cord, wire, etc this
is where the clarity
comes in and we are able to help not only ourselves but
also the initiator of the
situation. This is just a simply example of how we can
use the pieces in our lives
and turn them into the path.
5. Dedication: The Dedication is nothing more then a
simple prayer that sets the
energy field of the tool. We dedicate it to a specific
purpose, to certain
energies, to our guardian angel or chosen deity, etc
6. Meditation: When we pick up a holy relic, the mind
calms, the bodies energy
become soft and balanced, the emotions settle, and all
thoughts become
focused and charged with light. The ritual tools are holy
objects. The more we
use them the more meditative the energy of our beings
become. Another
aspect of this is the process of using the tools to
concentrate the mind. We see
it, we reach for it, we feel it, we pick it up, and so on.
Everything about the tools
is special.
Storing the tools: The Grimoire Traditions has us wrap
the tools in silk. This does
two things, it helps keep the energy within the object
and it prevent outside
energies from touching or saturating the tool. When we
begin to use a tool and
end the time with the tool there should always be a
moment of prayer and
silence for meditative thought. This helps to further
reinforce the sacredness of
the object as well as help us with finding our center and
balance. Would it not
be nice if everything that came across our path was a
ritual tool we would
always be in prayer and meditative space. Truly that
would be
peacefulBlessings Be
Condenser Wand Construction:
Materials:
Ten inch copper tube
One decent size crystal tip that will fit into the tube and
one receiving stone for
the bottom of the wand; i use fluorite

Magnets and quartz crystals

Some leather or thick fabric material; your choice of
color
Wax
Silver, copper wire, or one of the other planetary metal
wires
Piece of Parchment
Consecrated Pen, smashing tool, and inscriber
Ways to charge the wand:
Will power
Invocation
Prayer
Magnetism/Electric charging
Elements
Akasha
Fluid condensers
Other things to put into the wand: pentacles, sacred
scriptures, names of GOD,
metals, stones, crystals, magnets, herbs, feathers,
totemic energies, etc.
All materials should either be placed in the fire of a
special tincture, or if
flammable, submerged in water and then illuminated in
the light of the Altar.
Construction:
Inscribe your sacred symbols on the metal tube if you
will be working with the
Solomonic Traditions use the symbols it has for the
wand. After inscribing wrap
the leather or fabric around the tube by either stitching
or gluing it to the metal.
Then take a hammer or some other blessed tool, and
smash the magnets and
small quartz crystals into little pieces while saying
prayers to charge the pieces
with the virtues of your words and thoughts. After, place
a small piece of leather
or fabric at one end of the tube so that as you pour in
the magnet and crystal
shards, they will not fall out. Fill in the tube with the
pieces until it is full, and then
wrap the crystal and receiving stone at the two ends of
the tube with the wire.
With the candle, drip the wax onto the wire until it is
completely sealed so that
the energy will flow with an even strength throughout
the wand. (Side note: The
candle should be lit with a prayer and burned
throughout the whole
construction process). If you desire, you can write upon
the parchment Sacred
Names or Scriptures to further empower the Wand.
When constructing the wand you are to be in the circle,
have called the four
quarters, facing the south, and either reciting the
following or one of your own
sacred consecrations and dedication prayers:
" Yod He Vau He, by Thy Glory, Thy Power and by Thy
Unknowable ways, we
entreat Thee to Bless and to consecrate this Wand, so
that our Will might
become manifested through Thee and Thy most Holy
Names. I exorcise Thee
Wand, by the Powerful flames of GODs devouring
Wisdom. O Djin, Great King of
the mystic flames, by Thy Grace may this Wand receive
the strength of the Lion
and the power of the Eagle. Amen" Bless and
consecrate with water and
incense.
After the prayer take the wand to each of the directions
and show it to all the
spirits and ancestors that were called forth. Thank them
for their guidance,
strength, support, and protection. Having gone to each
of the direction, place
the wand and the lit candle somewhere safe and allow
the light of the candle
to shine upon it for twenty-four hours. After which, say a
prayer of thanks and
honor, wrap the wand in silk and place it away in your
sacred chest or tool
holder. Then meditate for a while before pinching the
candlelight out and
placing it somewhere safe until it is time to make your
other tools.

In regards to the wand, it is up to you to decide what

material you use. If you
desire to use wood, find out the virtues of the wood, if
you use metal, find out
what planet you desire to work with, if you simply use a
crystal rod, charge it with
the intelligence you desire to have next to you. What
ever you use, know that it
is for directing the Will; it is your paintbrush to be used,
as you paint with the
colors of the Elements, creating anything that you
desire.
Cleansing with Incense
by Draja Mickaharic
While incense can be used to cleanse a place or
fumigate a person, the range
in effect varies from very mild to exceptionally strong.
Some of the stronger kinds
of cleansing incense can actually have a detrimental
effect upon those who
are unskilled in their use. These incenses will not be
mentioned here. We will
concern ourselves with using incense to ...safely
cleanse spaces and fumigate
individuals. These can be very potent aids to
maintaining spiritual purity and
cleanliness in a home.
To some extent, we might compare burning incense to
sending up a beacon or
flare to attract those spiritual forces we wish to call.
Each odor appeals to a
particular force, and the "force" answers the call. Once
the forces come to
where the incense is burning, they manifest their
nature; thus we obtain the
effect we wish in the place to which we call them.
When we use incense to clean a place, we are calling
those forces of the astral
universe which regularly act to remove negative
influences. We are simply
calling them and asking them to work in a particular
area. When we burn
incense to improve the vibrations of a place, to give a
place a more "spiritual"
vibration, we call on those forces which naturally act to
improve the spiritual
vibrations. Each incense, or blend, is a sort of
"telephone number" which is
answered according to the sincerity of our request.
If we burn incense with no real purpose, we may find
the forces decide we are
calling a wrong number -- and they will not act in
harmony with our desires. In
any summoning, the forces will act only in direct
proportion to the sincerity and
clarity of the prayer extended. To be able to use an
incense properly we must
first understand these rules.
All spiritual work is primarily a matter of sensitivity,
symbolism, and intent. When
proper symbolism and intent is utilized, the matter of
sensitivity decreases in
importance. Intent is really a matter of how sincere you
are about what you are
trying to do. What are your real intentions in the matter
at hand? Those who
have proper sensitivity, which is controlled by how
much the true intuitive faculty
is developed, need add only individualized symbolism
and their directed intent. I
say individualized symbolism because people who have
a developed intuitive
faculty may use symbols peculiar to themselves to
attain the same ends I speak
of here.
How to Burn Incense
Burning a gum incense on charcoal (the most pure
way) is not difficult when you
know how to do it, but it can present difficulties to the
novice. First of all, you
don't want to burn down your house -- nor do you want
burn marks on your
furniture. You can take an empty tuna or cat food can
and wash it out. This can
be inverted on top of an old saucer to provide a safe
burning space for the

charcoal. Self igniting charcoal can be purchased from

any religious supply or
herb store. These charcoals are lit by applying a match
to the edge. The
charcoal rapidly ignites across the whole surface. Soon
the charcoal will turn red
with heat and the incense in powder or gum form can
be added with a
teaspoon. Add only about a quarter teaspoon at a time,
allow it to burn out
before you add more. When you place the incense on
the charcoal you may
pray for the effect you desire.
Cleaning a House
The most potent and safe incense for removing any
form of "bad vibes" is the so
called dragon's blood. It is a gum resin exuded from a
plant found around the
Malay Peninsula. It is quite popular in the United
States, and can be purchased
in many herb and spice stores or occult supply stores
around the country. It may
occasionally be found in old fashioned drugstores, in
powder form. Usually it is
sold as a powder or as a "reed," a stick about an inch in
diameter and about six
inches long. If you cannot buy the powder you will have
to make powder from
the reed. This is done by laboriously scraping the reed
with a paring knife until it
forms enough powder to use. If you have a mortar and
pestle you might break
off a bit of the reed and grind it down that way. As not
much of the powder is
required, this is not a particularly difficult process.
Dragon's blood has a
distinctive reddish color, and is difficult to confuse with
other incenses. It has the
quality of being both very obnoxious to malefic (evil)
spiritual forces and at the
same time attracting benefic spiritual forces. It may be
said to act as a kind of
astral knife, cutting out that which is not wanted.
Before you start to clean a house or apartment, it is
important to open all the
windows. This lets the malefic forces out, along with the
distinctive smell. Once
the windows are open, place about 1/8 teaspoon of
dragon's blood on a hot
charcoal and let it burn until it has given off all its
smoke. Wait at least a half an
hour before closing the windows. This incense
cleansing should be followed with
another incense to bring in beneficial vibrations to the
newly cleaned place.
Frankincense is good for this purpose.
When cleaning a house for the first time, it is advisable
to leave the premises for
a while. It is not a good idea to have "company" around
when you are doing
this kind of work on your newly acquired house or
apartment. If you have pets,
you may want to be sure they are outside when you are
cleaning. This will assure
that your pets don't become affected by any negativity.
(We all understand
that animals are much more sensitive to astral
vibrations than people, don't
we?) The cleaning will not hurt you, and if you are
around for a while it won't
have an effect on you, but all housecleaning is best
done when you are alone.
To Sweeten the Home
Should you desire to add a lift to your home life, to
make life in your home more
sweet, you can use this incense after you have cleaned
it with dragon's blood.
You can use this incense whenever you want to add
this lighter vibration.
Take1\4 teaspoon of brown sugar, and mix in two or
three drops of honey with a
spoon. The resultant paste is burned on a hot charcoal.
Brown sugar is used
instead of white sugar only because it seems less acrid
when it burns. This does

not add a vibration of sexual love, but rather a vibration

that leads to a divine
love.
When you go to an herb store and buy frankincense
you will find you have a
translucent amber colored gum resin. Usually it comes
from the inner bark of a
short shrubby tree of the family Burseraceae, genus
Boswellia. It may have been
gathered either in Africa, India, or Arabia. It is a material
that has been used as
an incense since the dawn of recorded history.
Frankincense is probably the
most frequently used of all incenses, and is certainly
the best known. It has the
ability to bring a spiritually elevating influence into a
place, and for that reason it
is the primary constituent of church incenses. Most
Catholic religious stores sell a
prepared church incense which is 51% frankincense
and it is really wonderful for
attracting a beneficial influence to a place. You may
recall that a chest of
frankincense was one of the gifts that the three wise
men gave to the infant
Christ. Its use is recommended in the Bible, Exodus
30:34 and mentioned in
Revelations 18:13. It cannot be too highly
recommended, and its safety is
undoubted.
Those who wish to gain some control of the spiritual
environment should keep a
small stock of various kinds of incense on hand, for it
can be burned on charcoal
as the occasion demands. Only three varieties of gum
resin incense are
needed: dragon's blood, frankincense, and benzoin.
Benzoin is another gum resin incense. The lumps of
benzoin are crystalline, and
are easily crushed by hand. It is a much more brittle
incense than frankincense,
myrrh, or dragon's blood. It is used in church incenses
in the Greek Orthodox rite,
and more rarely in the Roman Catholic Church. As an
incense, benzoin has the
ability of directly attracting the higher spiritual forces,
and bringing them closer
to man. Benzoin may be burned with frankincense to
heighten the effects of
both, and impart the most positive spiritual vibrations to
the place where it is
used.
Take four teaspoons of powdered benzoin and mix with
six teaspoons of
frankincense. When thoroughly mixed add about a
quarter teaspoon to a hot
charcoal. This incense will promote spiritual clarity, and
attract the inhabitants of
the higher astral realms to the place where it is burned.
It is an excellent incense
for blessing a home or fumigating a person.
Myrrh
The three wise men also gave the infant Christ a chest
of myrrh. Lumps of the
gum resin myrrh are brownish and dull and they have a
distinctive odor. Myrrh is
also used in most church incense, but for a different
reason than frankincense.
Myrrh fumes bring the astral realms closer to the earth,
opening up the spiritual
doorway so that the influences attracted by the
frankincense may manifest. In
any incense mixture, myrrh acts to promote the
manifestation of the forces
attracted by the other incense blends. By bringing the
astral realms closer, it
allows "motion" between them. This attribute of myrrh
has much to make it a
discouraging incense for the novice. It should be used
only in conjunction with
frankincense, and not burned alone. Unless it is mixed
with an elevating incense
it is liable to bring negative things to the person using it
incautiously.
Take three teaspoons of powdered frankincense and
mix with one teaspoon

powdered myrrh. When thoroughly mixed add about a

quarter teaspoon to a
hot charcoal. This incense will promote a more directed
spiritual nature in the
place where it is used. It may be used with good results
as a meditation incense.
It has a relaxed spiritual vibration, reminiscent of the
Catholic Church in the days
of the Latin Mass.
This article is excerpted from the book
Spiritual Cleansing: A Handbook of Psychic Protection,
Censer:
That which holds the coals for the incense. It can
be anything, yet what ever it is,
it should only be used for ritual work here after. A
little side note; after
consecrating ones tools for the work, using them
for anything other then Ritual
can dispel the energy charged into them, as well as,
possibly distorting them
with energy that you might not want within them.
So having found the desired
censer say the following over it.
"Most Holy of Holies, Vast Continence of
Continence, by Thine power may this
vessel which shalt bring odours of a pleasing
nature unto Thee, be made pure by
thy Grace, through thee O Holy ADONAI and
through Thy Holy Names. Amen"
Sprinkle with Holy water and oil. Return to Top
Incense:
It is always better to make your own incense. For
adore is a wondrous thing, and
in learning about your own body, you will find that
you have a sense of smell
unique only to your self. So by creating your own
incense, you will come to have
the spirits you invoke recognize you by it. Adore as
well brings back past life
experiences that might help you gain some
strength in your work. The incense is
a form of sacrifice that one is giving unto the
spirits, a form of burning to please
their beings so that they might be more readily
willing to help you. It also
represents the prayers, for in burning the incense,
ones prayers will be taken up
unto the Heavens. This helps your with
accomplishing your desires. The incense
helps keep hostile phantoms and energies from
entering into the sphere of the
smoke. You will also find, that being surrounded
within the smoke, in some
cases, choking on it, your mind will let go of its
control, allowing the inner Self to
manifest easier to the consciousness.
Using some of the Solomatic work with the
consecrations of each of the tools by
when using the Psalms. These Sacred Mantras
have been used by Kabbalists for
thousands of years and so they in their essence
hold a lot of occult virtue. Read
them and find out for yourself if they are applicable
to your Path. There is no
reason of course why you should use them if you
have some feeling against the
church and their words. In fact, unless you desire
to work with a Solomatic style
of Magic, it would be suggested that you do not use
these consecrations. i only
include them in this work to make this paper
complete in its self, and to give you
an idea of what one can do for each tool, so that it
makes it easier for those who
might read and come to practice with me upon this
Path. No matter, you will find
upon the Path of High Magic that you will have to
redo over and over again your
consecrations, and in some instances, replace your
tools every time you come
to a major transition.
Having acquired the incense one shall exercise
them as follows:
" O God of the Living, Lord of the timeless void,
Giver of the Gift of Life, deign to

bless and sanctify these incense and spices, so

that all impurities might hence
forth be banished away, so that we might receive
strength, power, and purity to
accomplish this work set forth by Thine hands. May
all Good spirits who are in
accordance to this work, be attracted to these
odours, and all hostile phantoms
who in which wish to disturb this work, be banished
and caused to retire by Thine
Holy Names and by the name ADONAI, Lord of the
Earth and of The Heavens.
Amen. I exorcise Thee O Creature of Incense, to
Banish all negativity's, energies,
phantoms, devils, fiends, sickness and all other
things, which wish to interfere
with our work. I charge Thee to take our prayers
unto the Heavenly Spheres, so
that by Thine odours all spirits of a beneficent
nature might be appeased to help
us upon our Paths. O Great ADONAI, bless and
sanctify these incense so that
those who partake of its essence might come to
have health of body, mind, and
soul, So that by the Invocations of Thy Holy Names,
may all things be
accomplished according to Thine Will. Amen".
When you desire to light the incense say a small
prayer of your intent for the
operation. Even when you are simply lighting an
incense, charge it to help
relieve you of something, or to bring serenity into
the room, etc...
PANGKALAS O PARA MAALIS ANG MASAMANG
PADALA NA TAO,,, KULAM
INGGIT AT HINDE KA TABLAN NG ANUMANG URI NA
KAMALASAN...
By Tungkod Ni Lolo
TUWING UMAGA BAGO SUMIKAT ANG ARAW,
HAHARAP KA SA DIREKSIYONG
SILANGAN. LUMUHOD KA AT MANALANGIN BAGO
KA MANALANGIN, MAGSINDE
KA NG BERDENG KANDILA NA HINDE PA
NAGAGAMIT SA PAMAMAGITAN NG
POSPORONG HINDE PA DIN NAGAGAMIT.
PAGKATAPOS, ANG UNANG DASAL NA GAWIN MO
AY ANG PAGSISI AT ISUNOD
MO ANG PAGLILINIS SA SARILI O ANIMA CHRISTI,
SUSUNOD ANG ISANG
SUMASAMPALATAYA
, PAGKATAPOS AY TATLONG AMA NAMIN, TATLONG
AVE MARIA AT TATLONG
LUWALHATI, PAGKATAPOS MO MAGDASAL AY MAG
ANTANDA KA NG KRUS NG
TATLONG ULIT...
ANG SUSUNOD MO NAMANG GAGAWIN AY
BASAHIN MO ANG AWIT NI DAVID
ANS SALMO/PSALMS 1:1-6,
AT PAGKATAPOS GAWIN YAN HILINGIN MO ANG
IYONG TATLONG KAHILINGAN
SAKA MO PATAYIN ANG KANDILANG BERDE NA
IYONG SININDIHAN BAGO KA
MANALANGIN.
16 DAYS MONG GAGAWIN IYAN NG WALANG LIBAN
AT MAKIKITA MO. HINDI KA
TATABLAN NG ANUMANG URI NG KAMALASAN AT
PATULOY KANG IINGATAN NI
YAHWEH+
NANGYARI SAPAGKAT ANG SALMO 1:1-6 AY
ESPESYAL NA PANALANGIN O
ORASYONG GINAMIT NI HARING DAVID... UPANG
SIYA AY INGATAN AT LAGING
PAGPALAIN NI YAHWEH NOONG PANAHONG
NAKIKIPAGTUNGGALI SIYA SA
KANYANG MGA KAAWAY..
MAARI MO ITONG GAWING KADA IKATATLONG
BUWAN 16 DAYS BAGO MAG
FULLMOON UPANG SA IKA 16 DAYS MO AY
MATAPAT KA SA KABILUGAN NG
BUWAN
Pentacle:
The tool that represents Earth and all its qualities.
Our shield and our grounding
force. It is our divine power brought down unto the
metal, which protects us from

all adversity, evil, negative energy, phantoms,

devils, fiends and everything that
of which can disrupt our work. It is our shield...
This pentacle is strictly for Elemental Magic. It
helps one attain conversation with
the Elemental Beings. One shall engrave it upon
lead, for this material represents
the metal of the Earth. One could as well us a piece
of dried dirt, wax, ceramic,
or any other basic material; it all works. When
engraving upon it, one shall be in
the circle and have called upon the four Elemental
directions so that all beings
shall be a witness unto its construction.
The pentacle helps bring one back unto their body
when one has mentally or
astrally gone to the Elementals domains. Without
the pentacle, one not only sets
up a space that is unbalance, one also creates a
situation where there is no
roots to your Tree and so, ones Tree will not grow.
After construction say the following prayer:
" O ADONAI Whose Empire is of the Earth, I call
upon Thy Grace to Bless this
Pentacle here marked out with Thy Name; Descend
and Empower it, so that we
may accomplish all things by and in Your Name.
Amen. O Uriel whom by Thy
glory and power teach all things. Infuse your
strength and wisdom unto this
pentacle, so that the Tree of Life may blossom forth
from these symbols here
marked out by mine hand and given unto us to
accomplish this work. O Ghob
and Gaia, King and Queen of the Element of Earth,
may this here be a mark unto
Thee, in a gesture of good standings to Thy
Natures, so that all things might be
complete accorded from Creation. Amen. O
witnesses of the Four Quadricals of
the Heavens and of the Earth, Be this a sign from
me unto thee, by these signs
and by these Secrets of Secrets, may all things be
fulfilled according to my Will.
Amen." Bless and consecrate with water and
incense. Return to Top
Chalice:
Symbol of receptivity and our understanding. It is
that which over flows with the
Divine Knowledge of Life. It is the cup that receives
the Universal energies,
storing and creating with them. The mother who
receives the seed from the
father and shapes it into life.
As we start upon the path our cups are empty, but
in time and with experience,
the knowledge grows into Wisdom, which floweth
our cups with the Celestial
waters of the Heavens. The cup represents the
Water Element and its attributes
therein. It is up to you to decide what material the
chalice shall be. Remember
though, the material you use will directly influence
your energy within the ritual.
So in saying, brass and copper are good choices;
for they are the metals of
knowledge and love, or silver for that which is the
Moon and reflects the Wisdom
above. Other then that, it is up to you to find that
which suits your purpose.
Having acquired a cup, call the quarters of the
circle then face the west as you
recites the following:
"O Chalice of Divine purity, I purify and consecrate
Thee to receive the Virtues
and Wisdom of the Spheres of Life within thyself. I
dedicate this chalice to Thee O
Infinite Mother whose name is Shekinah. May this
Chalice be blessed by Thee,
and that in Thy abundance Thou will help us
receive and understand the Fathers
Unknowable Ways. I exorcise Thee Chalice, to bring
forth the blessings, the
grace and the tranquillity of the Water Elementals,
so that I shall find balance
with all things. Amen."

Read Psalms: 23
Crystal Ball:
The mirror of the universe, the TV of the ancients,
the crystal that receives from all
directions, and emanates in all directions. The
Crystal becomes one of the most
useful tools in the Work, and in some cases, one of
the most enjoyed tools as
well. Having acquired the crystal through Divine
means, one should cleans and
purify it through the Elements. Place it in the
ground for three days charging the
ground to take all energies away. Then soak it in
consecrated water for three
days, then run it through fire three times as you
consecrate it to the Most High
before charging it to not allow any negative or
adverse energy from entering
therein, then blow upon it three times with Thy
intent. Having done that, invite
your Holy Guardian Angel unto it by saying the
following prayers over it three
times. (One shall simply say Holy Guardian Angel if
you do not know the name
of your Angel.)
"O Great Angel Guardian (name..), Whom the Lord
hath appointed unto our soul

from the begging of time. Descend from Thy Holy

Habitation, and bring forth Thy
celestial influence and presence unto this crystal
stone so that I may behold
your glory and enjoy your conversation. Aid and
assist us both now and forever
hereafter in our work! Thou whose glory is Greater
then the wings of the winds,
whose power and splendor shines upon the
Heavenly Mansions, descend and
be present unto our house! I humbly desire and
entreat you that if ever I have
merited your presents by truth, honesty and purity,
that Thy will come forth in
Thine external form here and now to converse with
me, your student, in and by
the name of the great GOD, where in all Things
continually come forth. Amen."
Having done as such, incense and bless the Crystal
with thy holy water.
With the crystal ball one can inquire a spirit to show
their face or communicate
with you within the ball. You will see and come to
enjoy...