lan Dallas, Tne Shaykh Who Has No Clothes lan Dallas, also known as Shaykh “Abdeaadir al Murabit, or as Sut ad-Darqawi. Leader of the Murabitun World Movement, has for 25 years been active as a dai and as a reviver of the deen, all over the world He now lives on an estate called Achaagair, Kirk Hil in the highlands of Scotland This book is an an analytical examination of the Shaykh’s work, his ideology, his communities ang how they function; and his connections to the kafir magical and philosophical socties of Europe. The author after careful study and research has shown that the Murabitun World Movement is an infitration by "Freemasonic" forces inta the deen of Islam. This book is vital for all muslims who are concerned with the wellbeing and cleansing the Ummah of bi'da, i's practtioners and the harm they are causing. After thorough comparison with what the Shaykh is proposing and the traditional figh there is clear evidence to show contradictions between what he is saying now and what he has said over the years. This book clearly exposes the truth behing Shaykh ‘Abdalgadir al Murabit “The author, ‘Uthman the italian ives in Rome, Italy He isa student of Shaykh An-Nayler, the greatest teacher of Malki igh alive today, of the Zaytunia, Tunis, “Uthman, the only “Gadi”, of the Murabitun, was recognised immediately upon arrival as a faqih and spent several ‘months living with Shaykh ‘Abdalgadir in Spain, he spent a futher year with Murabitun communities in ttaly, Switzerland, and Siough and Norwich in England. He was “Qa of the islamic Market in Slough and producer of both editions of the Fatwa on Paper Money’ video, He row spends his time writing in talian, English and ‘Arabic, and study: ing and transtating traditional figh thats relevant to todays situation Eaior, aja Atzal Raza Amin al Quraishy Ti onl cower depicts tet, whi Shayth Abdaigad cae is is katy ia and waar a a alvar tog and has on th hesd of his bod, tis amir ot two rats» yn fale eald Olas in Seana. Tho upside down tangle ered by the Sor spur ia yp’ f black magle ode, o cay tat is Satan ha S beng wiseprad 7d nl Goo lan Dallas The Shaykh Who Has No Clothes The true realities of Shaykh ‘Abdalgadir al-Murabit and the Murabitun World Movement -Sidy ‘Othman the Italian-Ian Dallas, ‘The Shaykh Who Has No Clothes “Tosa The Light OF slam been an independent. aranch ‘onnanes pela ‘oy by che mesting end Leplicatsoron Dales, he Sth Wh Has Bo Claes fn Dats he hh Whe Has No Che ‘aut for hin vho hat feared the Sha thee sil chie ia done by ® conficeing behaviour ‘ond Rising to Ascot before ie ford, SULUSE Si ‘Ey denying aha? enae aa anowerton Gea ana eocbads his ate feos Felaowing tho hava Tatieicn to ces how path of aur Messorge®, salle ‘che drive of passion). wane almal a Salton verity the Garden is hie final daatination [surat An-Nazi‘ats 37-43) foleilis his dery ef Living inside the boundries of that 7 REESS Sh too, “mite seing outwardly an act wnach Forely. cluld be conaaced to: spiritual slontficancey is fp ressley an, act whlch aericunly comrontaya the dee Maen: pertonal apniny Hel, Selita Se arte Less SASS Restos feat, eri, at ts Eth Dahan Nise ad inca oe eli Seren PUIG. al tse te B Dele Sota Dace of ally HE EES er ine nena, Eee eta Rg ere at te eae enc eer ee eee ve oe ot, eheefore, aici co ak for ay in to Sppbt Se Se Gur itt saat SER So A eres Sant Ae-Tustary anid, "The abandoning of the have te. the | ‘ame most honoured among you, in front of ALLA, Key to the Gardent. in hp noble tatart, "fisar At tas ‘is the one who exerts more taqwa.® you want the answer then’ look at your hava,’ and ace (surat AL-mujarats ayat 3] Spposing Ate) snd beyond any coune wllen we fofée To have Sendo woe coser go chat which ye Gesite to accomplish The cbligatiena of che deen, or ics recommended. sunnas. Prescripeion or foundation in the Shecivah of Allen. iaaetc leaden Maleate PE lite SIRE ety lee a SOIT COATS “Bae LAs ot ee Safom Dat, The Shik Who Has No Cotes a Dats, Me Shsth Wh Has No Cher be perceived ax being the dificult avoidance ot the a ain | Bala Kutr'on One ‘side’ and Yonged type of asian ‘on the Shay din ‘Aictabib getup in myers, vehemently thea, tmiraclet "Taged Sa the discspline thac the sasher of the cer being ‘the. nest" comonty ‘accepted, in the sufle Gorden inpoter over nig fate iz 'orier “to face nes World, Algo around "apasigaasr’s qecting with Shaykh comutity the adel of the wutabitun, “che people of the ‘Shay "Abdali And The Marian 7 eibac! the toetrees, saccricaity che wiaestan, after a Shaykh ‘Abdaldadiy ei-Wurabic "as-Sufi" ad-Dargawy is their’ fortresses, burst. out in congueet fron West Seen" cotiacide. nis’ dine of action, compatible with thie Gato of birth, cone of the mesbers of nia ‘commusity wilt Ristorical sodet, Shayan "Abdalgadés Invited the masts Devanie ta tet you his age, all that they enor if Chat Beopie to follow his teaching and accept his leadership Shp Shopke le “appronsoeay. sincy tive, “yence™ olds Promiassg ‘Ehee" the ‘Sevivad Se, thevthe "eeu aatadl Etzangers*, the firae book the Shaykh wrod aes muslin proclaimed in 1976 that ‘he would seal he Durabitin 6 Enumich a msll note ‘pointe ut’ thee he wos" Dota te E'Gasie ealetl Islan without the accretion of ute Ayer Scot lan ahd hatte embraced sian iw 988." The doctrine and practice’ “Murobicun cavsicaier pase ie Sry sntornacion about hes past was made’ public Telanie Education", ‘the pure heels ef che vanal’ of 7 a adit, ‘and grocidined the urgent need. co recover the Stayan in Wotecco,, Shayen‘Whonmad bn Al-iabith, that fs due to the fagul of Alias, salle: Alla “alayht sarter_of ‘the tarsgan’ Dargewiyyas (a branch of a" saliap, ab found in Qady "tyas"s renown masterpiece Tarigan ‘Seadniliyyehl shayih “Mogalqadi Coday ‘clains fash Suita’ both he Mawstea andthe aah Shita’ were Ghee he “was given don, “autic authority, by Shaykh franaiated and’ publiched into englioh by the MarabSeun Muhammad thn af-anin, before ene lareer'e death (357d 4) Saithe" Shovi's Peasent ne became known af ‘Abdaigadis oe-Suft ed. Oargawt tte “elaine eo have ‘been ‘given the. authority ai Shaysh ‘Andalqaais'a deep under nding of the world's ‘Seyi by ‘Spt a ear! of oeagiae, tanya in fo sulioal had Becnonicat vents aaged bln Go pobenst an Egeeiwed fall contlimationt mubstis nip aneioees the divergence of Sifaa’auay fom tne polieien “asese SE ecpic ano at the ele were mus Seniey (allse fonard the "word's noraary uuticon ayatem We fesF "Redon Maga! fags ‘"P0a"Boyce oss Sabot theie SEtonacsacea pw che profuceion sal'the' wee’ St papers Sad easel, emont aolatagd ia eolened a Serey See a hacrfoly in thele Saeorey Be tae BIStEn Soe sonata e Sloan ny fopeg"comcny td See ofa oer agains how, "seyna any seubey She, fotal ( esi,lam Dats, Pe Shake Wh Has Claes the figh and sharivan, the use of paper Ehaeetury, “with sewiy manved coins, gold and ettver Endoiea che tuslina to see" the disect Link thet Sindee this surely has been a great, (1 not coday’s greacest Geonted ‘chat che one saying these things. ie" Leos Chat Shaykh *Abdlagadis's work conceals a very int ieat= on Dat, Te Shasth Wha Has No Croker “The Hades fn The Light OF The Maliki Fuga Allan‘wnite Seanding and svaying, ae describea waMine Garvan and alse. in “the hadith Tieorature, is usually preceded by the singing Es. the Dinane of the Great sufis. The Ohwan tthe barged ay: page 41 vocation of His name while standing and swaying, and Big (oe elaine) ig confizeed by both Gur’ anand adit BicGrdtine. "he shoe "ene” kay” peace ice of thenan Se" he. people of Moetbtin ta my "e Near "ue there se a people trom ‘aa "As Sutiyyahs they oat a ot,” then they “recite F and he answered him; "No." Malik then asked atari esttramies ie aerate eee ta ra ees ae ne ee a laughed, he ‘then got up and entered his housey Epyt Some mand rene are Bese ernie cece cnet ctctal ses (romadarsks Bab Ohi ‘Thadae- ale] a cbsecky fy calling Re, "Svey thigh, Sta fadha®s one | ~~ ~=—hErt He says, in tg, great work "Qawa"id Ar-Tasawnut” (The dkiir, tn’ ctberwords ite being in Baraony vith the “inari‘an and. preserved sn ste ordgsnal Untention: so "that" the ahikr ‘might be both Acthentie and genuine. Allah has sentioned the he" standing position, and. another tine in Feference to dance, tags, or to loud voice, Siyahe se ‘rindiar ‘thinge. ecause” these are She actions’ ot thove possested by demons, the Stjasin te" indteaced by alik “nay Alton be hen "Welng soit “clearly ‘promibieed (in che Ghoruran) (aawa’ sd ab-tasaionts 0 sean 2221 se"Ss"not ‘ae ail -sensioned “in che ‘Qur‘an_s0 /Shayeh Sirticaae, mat ta mention’ the inpoasibility, of lsas, De Shath Who Has No Cle un Dats, The Shassh Who Has No Cloher phenomenon of vail was fo" emery Piece by piece, ye con get a picture. The eee Bs ete Se acta as | pees eciaies een sic Ser SS ata Se ae Seats Mgt Movi ait, Ste SECRET oo tac SOLS ate ae Me SSS hea ana Me faite eertee fattle atc le SER SNS Ly | Son pean Te SPE er STRAY SE SES SSuies, © Sos Eee 1 Bs Shaper ot Golcnial: nistony’ chat sennias Root Fatamic Baucrtion (2nd ed.) + page 24) ah ge nee ety erated or See Te aha LE Ash iy dgtloes ganareiyah orm greene, rue phannanen Se Palle lo Soy Seas ales ahaa) te eee prea ates au cen ee Seay due gfe @aluaclen tae the Slayer dtd Ts rl Cr ) ft ‘he vould take che arti al-aadarik of gadi ee eee rasa oes eee Eider Sag sith ate ae mcrmats te Shiga tnd on which they fave no choice but to | ise mee bigest eer amd peacticnn [Root telamic Education (2nd e4.): page 22) {Root Ialanic Rducation (ist e4.)1 page 138] Sond of them will acill stubuowsly try to Justify theif a eelun Dats, The Skat Who Has No Ces Peart Serer PU Tm i Ro dave-tveee swaying tinder the wind and. prods Fou ott" as Sletont lpr aayiog’ Inst they sce not’ people the clear contradiction chat Lies becusen thei “anal fe onty. to be found "an a” halt leggend ts “Bidnyar al Minaya ot The Kapri greg ‘atin whom che Mabstun Beoved She srvslidicy of that pasudo-hadien, ‘becauee Shes “sf hove the! pecescary iemencor™ And we Gannot be Separated fron ‘anal because what ‘ven’ 4#\ thar hadith. is acceptable, ite moot Islamic Hdveation (2nd ed.) page 72) i, tescS2 St OL _EeINCL, Maginan and, phe Genenenen, then jou saject “the yality of you, Eejects the” Goran becauee 1 Imoot Talanse Rdveation (2nd #4.) page 22] precise and Sogaatic on she seve of holding Rovpure “Faiaaie teaching. "And it wn do noe (moot elamic Rducstion (2nd ed.) p. 22-24) Imoot elanic tducation (2nd ed.)+ page 131 0an Dats, The Sash Wh Hac No Claes Bop Spagh_ nor any, person, and vubeda to iin Seerend; and hen, Behaviour according to these ules which are the Shari'a of dylan’ Those ie [moot Islamic waucation (2nd 94): page 66) }SeEhleg glass Shayat ina, on che" aechneat to ee (Root tetanic Education (2nd e4.)+ page 2721 1 un Dats, Te Say Who Has No Cle Steer “Conething fe ‘oobeanl an-muvateas 56.40 jt beitg #0, and sinilar typea of verbal actions do Moe staan Dinar said pertaining to backbiting Elzeiy exposing nia Sieg, and om snmovator in the’ ten ® (paneneagas bab Ma Ja'a FA1-chaybahl Beckonfeing ond repeovela sithaue having any longer the ight to ay claim any justice. He mae, sa other worday Given up ‘ne social “nage. ancng the msiins, for the fon price of en inaovat ive, riduowious penetice, Choe ony proved iesoil ete’ a aource of Fienah Boob atan Dals, The Shah Wha Has No Cates en Dats, The Sash Who Has No Closter Petscnal “Cnperiences, "cn 'che ‘baste oe che "les? Eteatiea ourlay “of the’ underlying ‘attuctare’ of “eit Gommanity.. Personal expertences ant never be eet ‘seis SpeELectlon ald oft ttaaray"wicnessinge and fosgestts He, The Shak control over his people, how they see his or imagine him ter tha A anette BLL, this requizes sone fundanental steps, and we will “16. Blinued yout “self down, (your nafal, to. an accepeabie Personalities surrounding the Image of che Shaykh, Shaykh directly, but he will inevitebsly go through a Prepare the individual for the key meeting: the first oe er eee eS WhPhecessartiy’ have. already eliamed: down, sosing Sit Be your origins! beliecsn taeas and concepta about, ete have alvendy met the, SiajSiars you will! have aiready” net Briecol-cardone “and to met shayeh Munanmad) ibn" al” inner-custons and the Iscaladab, ‘you will’ know the aiFicccnce that ‘sepucaces a "esay ftom au tnasye thee Ealsed him cp. You will far che fizae period, simply 3eu lyon being ‘lea azcray by. she Jour nste, che nage al-aamarah. You'll get so as to appear pleasing to his, Get to the next ceage, you will’ be. doomed pourgeois-job", fore your tconsuner-Ralee" you muse the Shayen! Every step you move toward the Shaykh? your bois gets polieied one “step. oothened, sue {eke Shaykh) 4 Gptinese.= Py a palate egy ee (ihe Way OF muhammad: page 10) co depart in’ "the que: soul", you are no Becoming » sufi, you will nave’co. leave behind all. thst 18 lan Daas, The Shs Wh Has No Cotes Etare, tabula fasn, by putting avay the whole Gerlaipictice aa valod™ Semmes” via ha othere, whatever particular Individuality” you (me Way Of Mohammad: page 21 personality you Of tho people was nothing people's ieagination "ae naving tose kind of SeStelc” aches Sua’ nia "or" fate: Se (he Way Of Muhanad: page 2) se the full crust ia achieved, and you aze ready Annet experiences aniy to hee Shaye." (rhe Hundred steps: 38 hat) (Phe tundzed Steps: 68 Hhawala Dats, Te Shah Who Har Nr Caer vcainy at goto net Ge ime ee ‘ie (the shayknl in no way takes on the burden Of your robles, "precisely Because. from the Problens do. not exist. “le te merely (me way Of Mohammad: page 201 Collaborating, ‘the moment yoo wisi say enor, you all Eve dropped ic a1, cline aan who gellectea Seas all ana”hard scage, and you suceeed” in building » comiece (the Hundred Steps: 5 edab) You witt fron this point on, only want what ne, the perfect personality, you will lesra ta see hinge a8 he Sees them, fron the purest of all perspectives: hie, You 0 fan Das, The Shah Wha Has No Claret ve with your Shaykh as dead body Sn the (The Rundred Seapes 62 kaatwa) Of “unasreanding tha seif/eniverse and Sten “understood, and once the Iearner has, set TIER ‘none “of ‘tie “Book's Neontante’ can asks paradign for any knowledge system or science.” Ihe Weaning Of mans page 41 crice, ‘he Vala ecks nimett to, the e-prograaaing ES ROGLESLY Spending he Sesnet bow ayehinnlan Data, Te Shasth Who Has No Cates Este nothing. “ord. of which the Shaykh ‘snous. exec} tiecee, "ee comer, "een Sanger. ie le 'irhe tat Covaccept by reason, you cast grap it oy thought, you Spy fave £0 st tven Beyond the bounds of Fenton” ie'Syar to) be" epeaulished “that all this fe Spetractite “ane Te te something (The Way Of Muhaamads page 211 ‘Hcouoepicti lention of Feailey hae est yet eryrtattined” Procection being the most fragite and exposed ones. This very young ‘and. pretey- looking “mujahide,” blond, Brave, 2 a Daas, The Shays Who Has No Cees Shayeans he pinces ‘hingel? under the ‘rule "ot Sher Shayeh “tad ia" the protection Of Ate (ihe Mundred Stepes 19 warial (querante Tavatas page 151 ia is ho Truth and that She denial of the ghavkhun Dati, The Sar Who Har No Cloher goss, nis wife goes, 30 he feels protected: would he ‘the shares sll this. "che Scher way Pound is for her like Usted chem for these ows vod, the” Shay Bee Ehue to fall in che robotic rapetition ot che intaneiie ‘the Overman (aan and woman together) ust Se Eateed sn e setting free of Sapeineing eee Steures in the ‘euergent young that they will GE SIRE Eeédaete cette viedtad pon then by (oedipus And Dionysus: page 62) By ne a un Data, The Shah Who ts No Cather very tine 8 marriage occurs there ig the risk envolved tea "tnd whenever” a couple inailges 50 long in" ah Seat to-aive up all hope e heis neconing nownan and chould be left to be nandied by the Shaves, bur of $0'be already ‘in the eidaie of The bata Yo ute Deve Siar crea cist nenety aicenanpee faselenaifes ‘hey de not aok, they alveacy have all they need, he sou actuive sowiedge’ "by" seane of dlrect”transniaaton'” rey couid meter ie forever, "wichout stopping) Brome deceae to the aecret’ granma: Gf his work, chey endlessly ‘sere form waczhiog Fi thoy pick up he fite-aes of soyshe (the shayeh) 2 busy exaiting Reality 2d Binding EN Sloritying te. along with Gay on this ‘smooth surtace of) hia “snaee Feality of any roughness or Blenieh.* (The Way OF Muhasmeds page 12] nthe book, “I want To Be A Mason", the auehor, as.| double "purgoss of Prue ‘nascary "te ‘acticed See eapie) Bue you cen read “inthe pruxpore Bich tintiee‘eoncept You seogth every comer, ‘sad you obtain an army of the critical capacity? Wao wants cov stay and aake ‘his care ] Newseoned, ‘thine with the Bea! Segonve chink ae aie } go, 20 che anster swordenan (0. learn’ how | Slag? adh aoMhet etIvise” that ne Us” eeachine | esennr cytes Heflies co. che con seo ey “the deen un Dats, Te Sayth Who Has No Cakes Murabitn lfastractre Setevscies ate oenecated by che teuti wo fem conti ice Wor. The’ sasond category mst alee Being Siviged in two eateaor ‘technically spesking, che morsbicun sre not structured you Took “in te ‘for the usin! pyromidicel type of = round the Srowp fees “tne seople oF "the “faeh, chose who vent fers, the fugaran. They are chose eeill” going through ever in'an endless dialectical cycle of *ehe more You ‘ore utilised 9a 9, god protectionSee dan Dats, The Sth Who Has No Claes an Dats, Te Shak ha Has Ho Cer. from realising what is really happening around then (in Eig spree-titgel" but ato fo" severe he people ftom txoowiedge Of Gods page 1) Zectiene, “and tnele" peecetupation it che oucer vastaee So you are feon the neginaing faced with a big ceatity | ceithe foiamie varia? yer eney fait to realiee wnat cher BeThas SES. Theos the seco in setoter Gavdeaa-"rhose who Shelag contoay con"hy thelereorks they tnprene thet Shy mona ease, They ave the ones the | Soprovaly seduce cheir purses ond ehus succeed In paving Bus grdoe the idles ‘ecsning of hie’ shaykh's comanda, Hervey teat leeds vo their bone scooums: eli this for {Sf nfo'slane® da'huagto ote. near chem’ vau_ uae reek Enea? Beloved Shaya Bee tpprovel oo ete luninsted feces foo ail thet you Sxlaatel yer not reatlashg 10, due C0 your lack of tha | sale Dist Toner knoviedge, this mighee statin i seneaiavely pecceivabie within the Muabitun sveshape the word has a base moaning in ite | conmnsey "the presence of a. Nishly sophisticated uses Cotwars, stint" the gnostic benafies fron ie Perteived ae a Linguistic vohicie used to tranepase even Paes Ee most down-ro-eareh conversations torn the, wacid of it ie ateterene. of intellectual speculation backed up by a mysteriou: Bladen knowledges "Gr simply. ie can be ween fae weet fed entively ite SEE aifectiy “or Byene inaieation of ite fing. uven it the Posple share she outward sch with others, what they saan By Ixnowledge of dod: page 222V) | | ISPS ccptisetfacea Scot “ln ise" hane tant encioned bus, cone, theis turn 20 spank, chon you must open | Estne'EeEoeaai snouacage "n> OF SI Peopiey sme emcee Soatandes, Shaina intact Eepitg e commun cate | BecKSAEB, "Mayes te Hat iM NaNO, Seana Jou nsow thc! the’ “ia yr La almayeerying fo) eon yeu | Geode, “Sastecarone oe ene Dargai way. eodaccmuses Tending you onthe fukn, even chough ostwerdiy ie maar Dy eee cecnree eor reece the” coopie, “he weiiiec niig wsit'aace you fron nein Ye eke le ecres est ltecreeiclcs tpowteage’ win he waiiis you are always ceninded at | erie Sis beptn the Rectal EN Seone, "aus ea re suptons andy "oe autcal whatcha" tobjot of the 3 »an Balas, The Shih Who Has No Cher smey (the People] a2 say that the that entch, Geawe his near to Allah and ¢9 Bie Ioowledge Of dod: page X2¥ You soally, never know Wak to expect fron staue nighly a Snveration, they nigh “Rit out” Dring aut SF ie directly eo. wnat you had thought aww noching sles so do not aarvel, oh brother (va aknid}, a Chest understanding, when they. (the People) SEestaeer of thes deprees.© Imaowledge of God: page 21 Mofapicor comunity, atmae "Alt proposed co teach to. she rapeealiinl bi cheae] ort (gt entre eee arabic docs not make You a. fagiht Books only Eepresent the formal ‘supect. of bnowiedge! Engin ir Like the shephered tonsa catia. Te an Data, Pre Sh Who Hos No Cates ‘Singing 's Soncing* “Lodger ‘he Reroiciy had taken Rost Sarai. sna mystical world of cnttie and. holy-shepherds n'ig-20 youre, eo Lears the avauie alphabet s..cthey (eh People) donot atop with the Sutiars’ aspect "sf expressions, “They "look “to Che" neaninge that. lead thom tol whee ie meant ‘Ruay'"do not pey attention to pronunciation oF Traumae, “they taka ‘the meaning whesever, they Eiba"ie. They Sok at" the indications of he Iaowiedge Of dod: page 207SSS eae eee lun Daa, The Shsth Who Has No Cates 4 Das, The Sayth Who Has No Cahes be allegorical, just a "michal", they a0 in fact, follow Diindly and Liteeraty the contents of equivecs3 books Language of the Salo of Madinah. They hove nade of sone Undoubeeaiy did carry some deep indvard meaning) che main rule; thus building on chem @ winie dieiectic that Seperated etien tron tne original context fron where the EA Ropiea' emoetonat aversion of the ghari'ahrs noble edger are ow catanlithed saong she tegpie,cendy fhebrahae"Se“Fugh Hadath"or he wintry of male shay mess terminology is made up of key-terms, part of a the Shayih, eubeequently they are. remisved” by. che Sursde and absorved’ into their everyday Langsege az Rey" Terma vecldt oa opening the doors of spirituatley. he Principle. by “anion a term finds “sea” own definition Faiong’ she Way"ria aneictly controlied ang nonicored by Hops Lamedlacaly etrolgheen hin op wth a Secbet grat ification/punishment elevation/iowering) are the Principles by pesieh competition, Ss! experiefced” on che “2 Uundertying tension of loaded Key-teres in strong eeeeraepeine” peceerning on which che grate spiritoal feeching te "kept te’ coup Sich the false: Siaieetler “in “S? ssorzey Doverful aeragaie SGisset. teanam{asion/formal — knowicaye", " nairect tasting/resding. fram boats, "ene Living/ehe Sead "eho Shaykh/the Prophet! in the midst of thts verbel process, the soaker quickly Tesrns "how te “blindly pick up| the “competition's Schavlou! pattesne, "y' sfonmpoting the “exentnaeton= Cheon” che “Fenn ot beste every event as leading” either to. the “Hagia ratification or to heir punishwent, and subsequently Ghooaing eae gratifying one. ae boing) siahe". The final Geteered arcing she Gai of pecoonaliey and foie of any motional’ our-burse’ These mostly involved in it end vp SRREETEe BYeie"GeEheebite after ee’ to Say Feinterpreted and thus transformed into pure ‘emot ional SSUES Shani EE aamenen’ et-mbre, [Sot te (the Messenger] as said "TE 2 nan lives site D"peopie ‘Be, becomes’ one of "thon, and aan Daa, The Shasth Who Has No Cates ‘exch of you look to who he Selt-experience, and if he Shape’ the” self-éora’ ie veetructured and ctkdttied "ince. seething. considered aaniy, (ame May OF Muhammad: page 8) Is Bvery Ami An Amir nettles | rentions thet. (apart from th Shvious moral That” ace required to be an Stvepecbie wiuese AGL) he ‘siowids have Knoweape Rie brother's (’AbguYiah bin Fuds) book. "Diya" Al- fe specifies that the knowledge ‘requived from jnguid' be centered around the Salamis Shari! an a“ fom Daas, Te Shain Who tes No Cates Other Language... The Qur'an vee revealed schiaved except by Saavering” he Arabic (aa-meoeatagaes v.2T pag.42} ae uaced, chem 20. TEbiceragy? Qe mnbe. Shey wots too matter of wanting or foe waneing soxccning, ube forte cen otiee ences ele feet ten aly eememtcsiena ledJan Das, The Shah Who tas No Cather SEG col Site rites htewise, he gual’ to Seaged in ignorance wilt also go to The Fares (iby Dad and Tbe Maja] The position ot the anirs must be seen oo Being cls any cose the prebien of the qadi'e "office is fuoupeiona for tis people, on matters “already decr | RS Suny SR Gunton ae | Sapte BESS nn Le St jae un ain ete emcees Hoke Et aii afte, Sat | Sree Setbid tongue. ‘To this answer, the one presenting che case added, Stuaiee questions of figh = ety oe lam Dai, The Shsth Who Hos No Cokes and if he readily accepts that then there Botioeing (Gnabes) ia “hs should angiice ha Shaykh 'Abdalgadir has begged money inthe arab world forthe ‘puspore of building arabic” schools for ns Sethe basic. of Shaykh ‘Abialqadiz's statenent that reached 2 deep. knowledge of the arabic’ language Subsequently left ‘min once they had access, co the site's brother, Hiamzan, ‘so Maucitanta’ co leacn arabic; Eantuy sicuation and social-secusity Sependence "what is ogwing erabic ‘a not an ond $9, ioeelt. we atody acansc Sedbcatang the Nerspge excluesvrly Wqardee So paces thd tie Going Sbie to ite a button of fey ao ange is “aor Daa, De Shasth Who Has No Cotes a Dats, The Shayth Who Has No Cashes Then, if sil he practical work ts carried ovt by these he al’ Arabi, The Kabat controversial. one, ana geste ou Sn atong, the slgerian coast snd SEREAer” of aagesia’shaykivabdaasder al Indeed he was at jus ow Tequest buried et the Eeetsof the shaysh aivaibars ibn sl-vheabs tn [etter To An Afeican Mastin: page 27) hav’ "Abaui-gaaiy al-Jaea’ ies haw for slong tine bees Un'the middie of 9 long dicussion na to, whether ox. at proof “elcher aginac "Abgui-Qaate ‘si-daza'iri nor in belonging to "the Free-Mason’s society, aa we have Reneianed, ‘uae flese pobliened in fesiy’ by the riahe y to dinseriy Infgened oF the a Te article La not signed Shaye ‘abdnlgadie’s” mugoddin general, are usoeily vriscen by mutts directly, or under Rig’ supervision. aevertholeea a tiat ef Tnuerestisg “abd el Rader franc-nacon* ewe Husaniene = 308 Nabd el Rader adversaire But when wo seach Shayth ‘andaigeaie yscelious Seadimone, to anys din io af-ravabls we ao face Setive a's ‘very Gontioersiad dhatadie’ ee sey eadlaing co be on the path of Malik, or of Tels ghe, forks [of the’ se lcalled ‘Shaykh Al-akbor, "it, ts Yay, OF Mubomsad®, published in 1975 by Divan press In al-Muranie's Pou ah at ap ee them gees gsi of la ea ip oes mtd SO ar Se ee Se He 18 navoldabie, ot this stage, to clacity, that our hat ne omy hag access tothe phoseeica! aspect of the a lave Sonce leer an Das, Te Shain Wha Hes No Cotes fan smportant spirtual knowledge, or the Prophet would hve Tad gare Th EE hevacthetene, Yon ‘at--acabi gaye in can exceed the prophets in their elevat ior oe wey SE Gay “2yed, nahin i230 You simply, need to got hold of any book that ceaches thon the" dewioh aiphaier ta" the ‘Arabic Snes somehiey Yezy seniay done since they are sister languages. Twill the basis of the kebaish ond is aa follows’ Aleph eq Ey" Beth oqvale 2, Jinel equals 3, Daleth equaia ty He giuale 5, Vow equals 6, Zayin equals 7, cheek equets &. Beeb qmuins 5. od eainie 16, Taph eauela both 20" and and’ rau equals ¢00. os ee stone ectere, ALE equala nage”. vim equals an Data, Pre Shnth Who Hat No Cokes equals noth 900 end 808, ef equals 100, Re equate noth S8o"ana"s, ‘shin equals both ioe'and 1000, Za equals 404 ina very ainiiar (oue covioubly disguised) vay a9 the Sutaces fin al-varasis acience of the letoers and abe Sey eo ‘say the ene things. whieh laa vary. doupeéal Leoment Lincs we hove no aout hat. tacect Rogerdie ta alinateleally ofposta\ to “that ot elem. Guhere «itl Sclahct "stom the ‘meling; owever thir sciences co Be Tekg. (che warabitun cust atop blaving che Nanaia. for SEesle the Towle ose oF tae acters 1 the aupnabees SE the. shan Shida “of Gah iyed, Shavan wate actiage are, uf, and that the *Futuhae a2-Makelyyan” Conterence om Maliks fighy here Ghayih ei-aktwah gave felt. on the principle of Saad adh-Dhara'iy a delicate openly "boasted in Root Telamic. Bducation, yet never plained to che poopie. shapkh 1 Athwch's nade appears Ehele vesy “agidan end foundations of éwbidean Dats, The Shayth Who Has No Cloke, Stoeat icy hs Spotn”-doqezning thot can be grouped Oy 8 Gneibn Als‘afabieovad So Bomazcas’" aLnte pone It fe Veeder Regerdie Capleines inthe incroduceion, now che done nyaterious leached see of the arate, efter which they ‘culd go-to Fes, in vaxacco these’ they wosid seal tele nawidige oe the sagie docertnes wien the atuay ot able'to see that chare is a clear connection meewoen the free-nacons (dike “abl-gocie:al-daza' ita thought Seton “and: theit areacieat te" Yon” Ate owebiee Stacking, ‘becmae as "we. have ‘clearly ‘shows, he {ntroduces in the talamic ‘context’ soms new elonenee chat were not tq\be found before, ana’ that Teon thes sery Spbarance ve proven to be ‘ot geen ingore to ty Shear "great eadecay, Goken Regordtes” taunerss and Show how chey have Teeasly emedied ince tnelt aoctsties the" tnvese sufle vocabslacy copecioliy the oat of ten "eo be polished", of "peeled ike on onion. Also YoU ede Sleer in he Shutuer "edisyyai and as. te In'che terminology, which routes beck in one cage 0 the Jevian language sed inthe other fo'the"arobie, wniehy alongside with” tne ha nts another practice far” characterisen. the Feferred to in these lettere ‘sany tines and Smportance forthe Dargaw fugera, for “bare Hiei Tae Sceare’ wo"Eoth the ecanique ‘ad a. ao Dats, The Shah Who Har No Cloher that. tney ‘sofer not to the eeaaéeionet method Which “precednd the ‘Deegait way. out becawa Tey agetk GE Ge Segue Woh sagt alt Shae "he found this aethod! iz the ‘Shadhitt Ghie ekchnique involves the "visualieation of Eze station of the Suprese None, as well a certain changes in che visuslisarion” Yor fran Seing merely a concentration vecholque this due to the meanings and secrets which Allah (ame vargewy Mays page 5) Me axe facing again, here, a practice not mentioned in Selat generation, nnd again, T vould aay, we are dealing ihe Gorden Dawns aa clearly stated by Rogardie in his Introduction to. he second edition of tthe Colden Dawn" Of a type oF snother" Sontroversia tatters of the nen, with eqphasie on the docta‘e. want “any toctal comitenent with’ the deen "ot aun Dats, The Shasth Wha Har Ne Ces Bogen ai, CGantica: coonctoyieel ‘nystam co thee Maint “schozse) “anyone who “reads “the Sheocpeosg. of ogee sony whit iad te ait Slightensent 1s bese’ on the existence of = Gate syeten more “rigid ‘than’ that of the wings * (toot Talaaie Rdscation (2st e€.)+ page 1311 Gearing with Ibn Al/Acebi's docctinesy we ave’ dealing that “asian “historically” mec, “in ‘ies’ “geographccet expinsion, and fought aa mushrikun, Prebaaly ho dike Phevisassha,”"appreciaced ‘The thesis. on sno’ conte Glalectic of priesshood' cased knowleage. From thie paint Philosophy (do you recall shaykh “Abdalgadir saying "a Eawhid bidund forasui"? Root Telamie Eiucatson pase ¢ fufke menter, ‘sia TAE2 ai-fanal’ at well as Being, Sgreet phitoncphicl! aactarpiece’ it identical in aysten and comology te thet Ghing ‘and “the "works “of isa 750" and Gheang moot Islamic Edueation (22¢ ed.) page 121) an Dallas, Junger And The Gestalt OF Freeda controveraial thats if ub hage’e Eecess’ 1c" ae! yt Sealcgtiene’” a "teind be" sae’ coo shoouing to Bea 4 Jan Data, De Shsth Who Has No Ces what ie veally ie, due to it's well diemseed sature. He thse "Binds Shays “abdoigedir nf-wurabie’ cov the Tighe, Ss" che cccsteiae Isteravure, and finally ve will Be sole $2, appreciate the ‘complete, picture, enpectally” if we BES, at UBa Sout eat {3,28 undercover’ agent), “aldous Muxiey’ end R. Gordon, Geenats Micasitan, \(‘Onar erpan toh), had) foeniog Tinking eldeaset™ to Sumer: Song" the Conterence'® Iactbe “"Sanchee \Pasauat~ "on™ thae occnsion Shaye ‘Abdsigadiz presented hincelf ea "Professor" lan Dallas Bleecedr ot "che steedbung inatitese Tor the seedy Of Freedom" “se ‘Courge we. sil. know that the title tes El’ with ‘Small computer and phate, Sertes ava Guitare’ ¥"Rustano) Yon request ‘ot Professor “Earique os.Tan Daas, The Shyth Who Has No Cees inget" renindes the ‘sutsonce of ungat's) Soper Eleare seven when the aime aediume are SHILSE"Siesing in front of a cafe in Damascus Woke for a naegniie. [a water pipel” “here the those "of the one’ who. anckes without. stopping? seeseliee, and boantderie tee “oee, + eneeliy Sides ‘32 auphorta, The’ approeching “of. new (page 125 of the conference publication} a 5 a Gaanot be bath with Hitler ana unger st the same citer Genes, inthe hidden doane that right wing HITURR: We mst iret of all xenove any pro-concesved eeders It 1s a renow and deeply discussed iseue of hig Noaeaberg, bad. aade the Scqusineence of three, years, they were” to. be constant Belden (in "hie Adolph micles") “wrote. that ve aise taught hin to write (fhe Damm of Magécs page 1931 ”ax Data, The Shath Who Has No Cahes fem Dulas, Te Shah Who Has No Clothes Bince Rosenberg is cne of che most conmon anes adopted Belief inthe Hoty Grail, somsthiay vary dest £0 Bee Tike. inmer, Wagner, Mechon, a well ae to Peofessor Shoyen "Aodalgad:t. in'mis work "the New Wagner as! he clearly contizms nis! loyalty to boch he ‘Grasi and £9 Magner, maybe forgetting tase Listening to music ia nse exactiy "a 'eecomsended Sunsah, nore practice. of the slick Stone of the Xavahe, the central sheiee of the world’s last religion, purified judeo- Sheistianity, Zolen. nakan ie named inthe Qur'an ae che Nother Of Crises, ‘sod thus the ind abd elcilania Iz, Caliph Of" Tolan, they had not yet" heard Faceital, but these Ihearte drow thon to this sost spizituat of men ‘thong men in an age of darkness. When Pareifal nda in its. vast. eorensty, wose of the most Glory of music" ae Debussy Sescrived ty ihite dove’ descends and hovece over arsita) ‘rapes of geace wich Sn Arable beare thw ame [The Mew Ragnessan: page 172) a Estes, (Singing 's Duncing iodges}; or wonae by the use of Speeded-up "version of ahukr), Zelam, “and the" "inper Kowteage chet cones aloag wich Se, “can ‘never be Separated trom ice eourse wich ia the! Quran andthe GoPLe"Sinoah nich Eepeeuerea,Selz wtthout which "there Sognatic creed of pure Eelant Shaykh ‘Abdalqedi® said 9 ie seepect, rosin, of wagner's Germannes was SE ESTES ae sear Ceveae esth experience of hig deenas, contincad him Cf the Seivthonsleffy'S2 fidnion coaaustoetastcy* (the Mew Magnesia: page 159) 2 understandable that » man can forget what revO ‘Soh Yen ager bac vo Sonteadict ‘th sete By" people’ like the notorious’ Sacanlet Aleyster” crowley, Growley use to, Sater" vo "the aatanie" O10" (O55 omits Geiestlel ag. sene calaphetet ted. thae “he” uneae te Gheslne” udtanced., teste oy” che Words “van-nalangJan Dallas, The Shay Wh Hac No Claher TRMUED ming irthor'er court whence che Eplonte ‘f° the aust Table’ daparted” ie search (me Daw of sagies page 142) Rehtucy. aad’ ehe utterances ‘of sman.[iteier! ang they were guided by the sane force, They un Dats, The Shayth Who Has No Clothes trend of chought and to the Row been seracualy studied, naleher Una Church Spock in the hstory of tnawledge wen auch Ftuaies wilt becone Possible because now that Feality Ie ceveeiing ite fantatic side, sdeee ind Yeaohniques which seem" abnormal not suggesting that the reader should ELM adhere Crawley -titsen, or any. stati Slavseeky”" and” gurajieet.tooking” for Aistory, of power." absorbing gertine. sot our cancers Sn wil cesliy Telated or unrerlated, with’ of without Great de ‘the world of Beil, ‘in Machen’ Sense, o€ the word. The. truth dey we: keow ‘bout the world of Good. he arean Das, Te Shr Who Has No Coes ‘ind Mauchotery” sess and ities) were Powectsi snd weil’ organized Thesoophical ESReey! nitceopty eased fo seo-pagen ouatc’ 20 ‘oriental Satanian and the West." [the Daw Of Magic: page 150-183) strat "Zunitaghatys aoslaty of orice Golden Dawn, and ite mewere “neluded some of Of the English Rorseructan’ Society ereaced Sheoty” Youre neurdiee, by Robert Waaewoeh Seaberchip (144 smanbers] wae, formed, forthe BEpuiattion” of “inieistory Enowiedge ahd tun Dats, Te Sn Who Has No Clore Enter Gn st cane under the leadership of the ‘earlgention sot entcotey eae” toe Coane "or sone. tine trom Faris, where, he. had Just cuaenere yas micsended in hie office by the eats tock the mane of "Prive Dénon ext Deus mvessus"y Brother Seson vio as God snyerteds Th S'la? Gtecing "black mask and a golden dagger in het belt sa..the Golden Dawa had one woman weebs Florence Fast, Duzector of the Abbey Theatre Snd'an intinate friend of nernued Shay. Othe Gerald Helly, Fresident of the foyall Academy.” (rhe pawn Of magic page 1451 pathetic. poctor “tugui Miguel ‘Abdul-Nania (amir of hay undacetond, im Ste forgotten maatarpiees a re re eee eee retean Dats, Te Shsth Who Has No Cokes be genetically designed, but we must add to SEeraete yous, tHE Shey wl ‘Soe Beaptesey Entane Ale’ crime visited wpon thes by in rn {oeatpus And Dionysus: page 81) TEhkes too sem cue. The shayen says in RS sin phe muster, in she tinal days of the third The’ Sdsolosy of. the. Ring. Deeply soved, Bi valet enquired of hae put it you are dead Who ar “there to tight for?" the Pabrer (ror The Coating Mant page 69) have “noes the’ now sas. He ie sntrepia and ‘etn uttering thate words," added Rausch: SHitige Wee erembiing ino Rind of ecstasy (rhe Dam of magic: page 148) st ee ————————“‘<;S™s—SOSC Bride, could ever tneginess ) ** SS0ti SESE AD Oey tite stay gurauiete ania oo nue science! Thy ay is “ta davedcp “ohw “higouen Fejection “of setence and a 'diedain for Sclinacy hatin Scinga._ on this level very, few othing but a guardian for warmest 8 (the Dam of Magic: page 247) atso acceps shar shaykh “abdaigedir nae ‘bean’ adept tig uch of curajiete'a theories, asiestly speaking ati of Sr bag fe maar Sg atin the! conogony of Homtiger, “t Cane ‘to roaitesSbout ese noone and che philosophy of” the Seperman, the poychology ef superior tates of tnd” the Pmechanice of (ie Dawn Of Magécr page 160) Sovan'e natch “very “well with the “Salafi picture Se reteved. co. We. have “nestisnsd Worbiger's Guresives in” showing now this 1a” just angtner by orbiges, “with “Ste” great “tioose and the theory of the. Aryan rece. Himnler oo, was passicastely interacted in| the aftiatties SE sovbiger's theories. Ar Worbiger's ine Sf thought became clearer, {t was seen to have Beny polnea” of ‘contact with "the visions ot (ihe Dem Of Magic: page 155) Now we have» solid platform, from which to base our ‘oenene chat "the coamologicnl picture, presented “by “56 The Shel Who Has No Claes Persuasion of actavity, the other element 2 Enities anes fe becomes tire steel? despite fee original. density and feporatencee. ie a (rhe way Of Munaamads page 541 the face of Allan". So the Light of the Sttrabutes ‘biiterstee the oraz net” there svetyening snd. saxee “Cottt bisekeosss” zoos Energi et clinton “of "che" "tnowteage art jolts Suet te you sau in. thas Sciseaese Sri she Hohe of he, Shy. "So, “Ze"you Seat ins the ‘Gaviness, by ‘the outline of “tbe lignes!a a Like the luminous fish in the depths of the Sten ‘that you ave by the outline of darkness Srouna thea. the’ haga og, hajtae alvanwad the" Dlack (que'ante Towhsd: page 24-251 the lcro-Cosmos/Macro-Casmes* doctrine s.stt de the same with the Ute form. 3f you Brotoplonnic entttaeteovt. it iit pikes ap 8 Slupie’ creature does sot" have, "new "elements Added tnd wien aan you reach gathernees Bectace “SE TAS ashy "iocae" everything in Eee" of tte the protopiatnic forme | Sctealn""the péstsoieaasc "Shecgy. and en SEY EtS"aclgn ce the sertebrae wasting "to Fhe eindePin the air are nay. the lunge they BES Sat ate "ay ae pote Ganlgan fo. 2aone Bitinte Chace he Compact 32" the an Data, The Sho Who Has No Clete an 32 The Grow’ of creation, ‘There ss nothing how “he “has” been Srey (qur'ante Tawnid: page 30-2) We couid go on quoting many nore statements that clearly sree femeeny et, sili. fate, tn SuRY iaiiiet Samm eis age ae Oe see te a See ich as ae SPENSER (LON at oe SAS oe ee Sh Oe GA GR scans sJan Daas, Te Shah Who Has No Cates vihien, severberating in. she Enmtian 2otaes, Febemawone Lodge at caizor of which he was fenber, ch sccgunt of bis” open aiabesiet’ in Reiter of the scotch Lodge, hada disagreement Sith hie tellow-menbers, seceded from st) and Setietithed « Tose wiley he “attiisecea Yo the She weles had branches im menietrtes and [atghant And ‘abduhs page 20-21) This. statement. giver food for showghe to those ene are Dejjat, the ghaykh Wo Has Ho Clothes ax basjol.fetanasonic. dominance over the social nenat AEAESEy "Bas ‘ene ‘realm of enmity been ehitted encirely spagjat witt tatk of the Garden and make at Seon Diya ae Pica abet welt Gayo" he toaggens Page 23 lun Data, The Shsth Who Hos No Clothes fenber by" his “tine alteady tendered. incepable of If the newly born Tela of Makkah wap lashed ot by 30's Zhaays “auseiy by ‘the! cise of sadinanvie's ailieene Hho taliryare nag been, conplevely Gretroveay the fae. found tvself entirely without leadership. The enemy Boweces by ghess sLleaitinage sccens to the tazanse of Madinah, (the enlightened city of the Prophet!» ne TSngee Lives “anong che musiine,” they have inevitably cone to the conclusion that the tine ie now Fipe for ‘lobed saad cecepeion Ineticracion process that’ the Onah has ever undergone: *Sust another vehi towards spiritual enlightenment Belesic | Guna “hae co “be aeregarded ae *noive Phat ene ‘ig 2E"aecion oe SallyDats, The Shayth Who Has No Closes fake" advantage "of it's" alvaye avaiiatic san-power pureult of iden economic and potleiesl ain ber gue) "has no choice in thir statue gus tue to Fediscover "the "Coots of hls ‘bean: Madina.” speaking bows it ie noc enough inorder’ to grasp it's nature: Shayin Abdeiqedic's "Root teianie Educeeion® canoes. teem arpoint cf view be ericicisedy yet it cannot be praised Either: Cleverly he presents init the general piewre St'wedinan, bat nowhere shows the pash that leade® co Of Fropneee ight, and that. ii hae Deen’ seached by che hands of the Moderaias. ke then, presente one "chip of Ghac. Geathing and calle” attesefon to. t's origical the previous one end waits for soseone. fron che audiense to dump. Up and’ say, "Yes! There Le no douse! ‘That ie che fenline chat unless the chita and finel chip te cebuned Decked-up, "by “twenty-five “years of the Murabicun'e Failure? guive simply: compiete i, 20 that the cup wis be restored ta {ev notura’ function “ives, to carey the foday'e "situation ‘right back ‘to\ Matton hae "tote dog with @ raised paw) for bla Shaykh's "one drop ata ioe’ generosity the isdivigual must besom “svere’ of EIS ioterPotentialitieey cating nl been tatoo own Shayth-dependant cui aa a. an Daas, The Shh Who Has No Cather Seen aerate ra ite lente toes te be Ce eae naa etal ot aa atest SSOP ASE SUP a che Man TIRE 1 ie were only s matter of putting an end to the Tike "Seiik sronce. ‘who carelessly smviced drunk kugtar toa “aa'va banglae’” sn the. houte Of Allah, then the THE MAN! ‘(You don’t ‘think you'll get away with it this Scenes Sy hilcen tinancers," Seyond any doubt tne. EUs target To "ine projace seseit. to. ovest the provect weane co dlecouFage any ‘cther future. attempts, by the Recona, to. instrumenealize the misling oy way “of Secertion: tne only way to detent the Murabitin prasest ISS seuksalsze St, "devstolize ity co render 4f vain thengeives in pursuit of this goal, mist gather together fed. Join forces in a well organised and atrategicaliy ‘The ditterent stages of sebotage should builé sround the Following scheme 4) Reconnatezance 2) Deaterainationon Data, The Shayth Who Has No Crohes 3) strategie Planning 4) assault and sabotage. 5) Retreat (hata). Reconnatesance (ratita’}: This preiinary stage suse Gonsiet of extensive gachering of Gata pertaining tothe urabitan “commnisy” erecture," petaonei, toaiey inorder not to raise sueplcion or to call ottemion. fe is “vital "to ‘the overall, guccess that’ no” teak should Gathered. chis would expose the” alusion ca the Egunterside’a detereination, chus jeopardizing the Eancian sources, ‘ee channels, snd see Seecinse ions Determination (earyin mugatu-dou’f); the stage Seratente Flaming (femat-taghen): cece otcestanes Sovevated" by the warabitany"hete refuel to Luter so EEE” Ene the'gvineipler cf seeeenity Wanruteh)-mist be Spplied in decision-making, wnien will Broaden the range Seer eee eee ee sun Dats, Te Shayth Wha Has No Coes operated by naiviavals oF anal cetla of “Ungercover Gnonyrity” betare, during. and. afte? heir’ opecatingy Georeey,” accuracy, equipment’ and coordination are the Retreat (khalwah) + After having acconplished assauite Gnd acbotage, ie must inevitebiy folict a precautions! both enjoy the spiritual benerits of thelr participat! Eeceest’ period to avoud being treced ‘and pusrehed (for fheir petencial” opposition of darul-hara'e”undost Segistafion) by the ksfir forces, which ight fave wrongly pevoeivad thelr ‘Taian ia action es" belag Tiiegitiaaee in’ Ste ature and ‘inimical to society. ie ie inporcant to clarity that, (f anyone might nave they ahould send the Qur'an and’ realise how all of tee recente. (Cron gisyan ad polyseny co asd Sad Jesad) hon two muslim factions engage in military conflict Support thouid be given to the one holding che eruth thus: Anyone not “againot the “Nurabieun Aas £0. be Souaiderod one oF them ‘he egiteinace office of the mursbitun amire mst be ade destitste, indivigual anita aust be" epprceched and id co 'resign fron their ‘positions’ the tsee fsitstterrayee ery fiem eamer hae couse Govebay Netbal clarifications auout the’ real "nature of the CO SsSSSSOs=“‘“‘*#EEC———_—————:.enRer rr ~~ den Dat, Te Shs Wh Ha No Ce don Das, The Sth Who Has No Claes SaULiglLIy atiiveces ny"ncane of anonymous poual nd ales cncnerencs ees ay eet ee ga Properties tiret, and finally vo their person would have been justifies by our great “ulaa of the pa Trapped theeselves id a comee’ they fave Deen playiog, M/SatET euyaeete Sta "Haseena “Paste, have Beck, Foes ane SRI SSiegts e 9SSSe been considered, by past vulana, ap Liable for. assault fathers of derocratie families!, it is, simply too tare ty oeane of inetlaly Gevices in’ erdet ee fonaet’ then ioe then tov renlie ints wat "tyre os avbugelse Oey Uneinble for any future gathering. should the advan Sncorbene sty’ of freging the Rouse of Ruan fray the past five. Only « stupid demented can think of getting People or, organisations openly or secretly supporting they. notice hae Islam naa best ia) the middie of wars the sursbisun, mast be ppraached and. "counsel ied” to Esnfilcts and. inmar-seruggies gor” 14" centuries? Seeger ahovlon ten She. dovatating effects of she Egorance,sathe moat dangers of ell “Siecanes, yee Potential Gangore chey alt expose Chenseives uo Lf EGY Sti ig. the condition oe mon une wanaged’ to succeed Ih cee eee neta eaten coted ea to Soar ciate in tia, a oo toa Peis kurt! snay'in Gadi), the wirabitun would epic. in Gisconfort. far “everyone ‘masLine’ and eaneee te aa siaebeeal 1 epazize apis Ha es he ea Hee : Bina eck Mecatey TONE not iat act es EUScEnena RUE coat Pee fray er, os fre cee a aera gonna SPIE am Tr agit epee aac aoe Tishaa Shut iets ins ae as, Se SS LULUrr——~—t— 6 oEE un Das, Te Shay Who Has No Clots Slee"muen longer, due toe ticksest’ that hae affected Doctor Lagui'a attenpt to jeoperdise my wife's vie Soe edtuteea Ta hie selippingt on Ghe tip of 9 SEGGA Satned"num'a sovere {00 ce deep) stonscs wound oo Being an unvelcomed guest for ton deya in the Roman try to be clever as the Shaykh's double-agent. Somehow rhe community cannot deny the responsibility of it's enboras oct ona. ff shah “Abaaiaaaiealttable were Zonsiderarion the untenortable situation he sa" Bi SUE" People cn, and will understand cha by the simple os fan Dats, Pe Shay Wo Has No Claes Faeglogical or physical. 7ne issue cannot be ignerea, portion of the world's population, yet stil without a BorudcTafan. Me ail tial Victory $28 been and fe eichis thet soelita! Saath, etic Keeps ating anay fete tor SBSiaie gscecnance, Over our ummehe his peelininary Ereamuces of ‘wisdom of Medinatul monawsateh aod ied found in four Key-boske which, If underetood in thelr Siblie’ nations Trareiibal-magecit'or gad "tyysd, Sa Sides” Sh understand the’ sess of all Sivisiont "al" High or adiany canon ‘Ae-avicaniyyahe “OF Rowse co Sndcestend felanic Sovernancey, gawe'ia Ar-Tasawnd? Se faa’ Eareug. a “tecovee ones aplattonliey ahdch eapiesenca the shari'sh, not Spposing tr ‘The chance 12 pow, S¢/s in every moment. The mislsn fhe hata ie” enough of an act ta" cliange che world. “he Live "turrounded by ‘people. who no longer can geen themselves,” they havel'ne contest over theie Lives. Kutt Se"the curse of blindness’ of the haart. an thu countey Of the Blind the eneveyed man ix king: Uajjel Say ‘Othman the Iealien Rome, 11th septenber, 199¢ 0 eeeon Dats, Te Shsth Who Has No Coes tte seek protection in Allah fron Shaytan, ene Mtcompiices’ of Shaycon and eli chose sho cause mischief 1 bear witness that cheve is no god except Allah, with whos nothing ie aasociated end le hae power over all Allan bless him and grant him peace, his family, nie Table Companions and the salihion who've ransmiteed che Cue zelam down into our tine. dan el, {558, Teen" 26° peeak "the taut ne. evering wich BUS fuse.'hy Ficet lapecassons oe adcelog nen Tako ts Rbdaihelocn er‘ and HevahtaLawoon ‘ware Ge she suelita Pead Bese aoskiny tare Wah Abdolnalcen stil Bay'at and was given a green shirt, a copy of "Islam in Boge and” Ghajan abasigadie "al rable-s book, =the Bptse the swore ‘The comunity spirit and solidarity amongst members nite Te precented with is overwheiaingiy impressive, Srly my eeide and f seelieed chat a care grecp Hliatly “cnecolied the whole show this Snel: "letan,. leenale leadership) very evertiy, reared "sts Ugly head on the Leave of faj3 Aisineleen’e cole in the CSrtunity. “tie had’ cone co Sizminghan fron Norwich as fhagadin ot shayes Abdarqadiz, fowver nis not being one Styings (on we ell kiow wio's aovice); thet we" should 70. See ee errr ee un Data, The Shsth Who Has No Cees intesb of course, an sliusiory stowageh Go shows sell todey’ ail the "stn and women She. are exposed co, Be Sabah “ate "torn oparc™ ia autie “Sin gaen 34 Serered oy che beginner’ corned around and abou co Ee Lith ovectlowitg ftom ‘hele™bigge han, bla pte Closes nurids, "by ser own declaration he "owes the Ef'tho Murabitun Wa)jie- Te wosid seem thar they afta otorious are Hai} Abdalazie Redpasih, Hay} Makmud bund, ana"s militan: Teiam esaulves in my expulsion to slough Sectap a fer tr hag ohne "abs" Shh 28s ie Caliphate, wnere gold and silver dinars and distame Sn" ehe oder world, by bann etterlun Data, The Shsth Who Has No Cather Eguent ion, one of tne residene Pakistani "alin’ay “upon fou seupraise the free house ahd veges eis ctevitg Sioloe aa Surman defended Shaver’ “Aoaatquai” ana Sthoanoed hoch toe" on tent, on leogseantal “alchavt Boss tabdaltan ‘corny od any on 8 fEntbat le Someey Cf but, nore fundamentally his peasion for" justice godi ‘Gadi Uthnan drifeea. avay. from the *THrsday tine Gav's group of us including adi ‘Ucaman chooring to 1104 fn}s "Abanlooge 2 the "Old Guard ageinet' the Anis weve resolved by the Yagsh, Gadi “eaman. ‘Hine and’ tine’ again ne soowed 3 aUEee ponthe gaol cinan av sche, futiliey “of hie en Daas, The Shah ho aso Cts Sttulaay market, ccna’ thas thie wlohe five dally prayers’ ond Selec‘) dumvan, This lack of ieadesship’ and Centtlne by a ieti, w slseeble nabor ot poung Invcharge Z noticed two inportent things, “that no ten Scomuhieye ony teensy years 1g anda Suglim oF feo together due to such individuals but the by women and remains obligatory on men, if any are ound wnat, £90 busy. by this eoauonéx envy tos Earn pamacnan” f dlscowered ‘that’ tne Theor Noayes Bile were’ paid fron the profies of ‘alcohol wrader tis eitter damigcane, restaurant ovnars Ghos ekeegt foe" negate ittesiy Salt hatha taut and Dior my Beople who claim to be the "cuteing edge Gf the swort of Festaucofts, are aceypeing, what foce Sptik Beem and Matee anid, "acy contribations sndividiole are prepared fovnaie, Afcer ally, there is" revard tn" paying Zar the Soaque's keep. “ebe Snplicet ion ring.” df coukee,” thet Bestage” Alvan wisi forgive the "aiconeh ‘crabete’ en s feaSnpaid, we wefo croated a5 test as any quaste can expect Eeupig “sonef: Pokiatanie, ‘shat "do" they now of the fmisic of wagnér or pernapa the potty ‘af hauné, then Cher answer ‘would ber "very Lettie," ut if they neane She answer ‘would ‘be someuiet tétecent, “Te was the Haniti Pattsranie vio ‘paid for the ‘ecla ‘aéter the Eskistatia and tures ‘uno’ve helped che Murapicun in pound tax bill which be received at the same tine se hi a 1 Dass, The Sth Who Has No Claes igck Stone under he” leadership af Amr Uthman Sia'Thckeahace apeak“AZabies Ue would be gait co aay See Muarabicun’ oumbere are depleting, Sod tn “every {Ojetnee” wy. eho cule practices of the wird and hadran GhevePiginaa four, trom tne days of tas} apeslneiees's + joined the Mocsbisue footed by ghe.‘12ueion ang now iter fbuce uo the fore oie sarah ate Semar"s UWvan’an launatT4us"eneadoa”reoa wiehla ea eocenely SSr/SILAE boded aaledl alte of uidlnas ti Sanmarssh a —Sad, ghaewah, acquisition of Land anit majahidun can buret our and ‘conquer Lande establishing Dar ul-Telam. Zneha Allan, personal desires. what makes a faqin ie his menvalivy fina attitude noe his ability to recite hadith, we cannot of security os did the cult, the Murabltun world aja Afzal Raza anin a-guratsny 16 un Dats, Te Shay Who Has No Croker THE MURABITUN HOTLINES ‘Shaykh “Abalquies Persona Hot Line “The Seotish Ribat ‘Air Mr, Mosman Amie Doctor Miguel Angel Lagulan Data, Te Sth Who tas No Clabes ‘ie Sal Brandt eal ma Atak ‘Amie Faohon Kha MA. aivmingiom - B20 38M Sraland (Crabs Book Shope) (CMrabitan Bok Shops L328 PRroRELOS Books on eneae POrTNOR ure SRY ATE. PRT ace lun Daa, The Shsth Who Has No Cotes pBLIOGRAPHY ‘Shaykh *Atdalgadir's books HE bangin: AY: owsiey 93-Ae 2 s1-gadie a (gun-aute nav: shay ‘ance? oad a ,an Daa, Te Shgth Who Hos No Cahes Biman Preas “(Sam Prancsaco/uonon) and ed. 1390, [AL MOUEEMKs Shaykh “Abul Qadir a5-SuEi ai-Murabic, 1993 RESUROENT ISIAM; ‘Abd al-gadir ae-Sufi, 1979 tara. tne THE somEED STEPS: Shaykh ‘Abdalgadie al-Morabic, 2979 IMDTCATLOMS FROM S10HSs ‘Abd al-Qnair ae-Suti, 1979 Tata Other Marabicun pubblicatons Franeisco/tendon) Lecew tenaiing. | Nat Pree (Se Sranslated By ‘Aisha sAbdasratwan mevieys 2991/4392 a Daas, The Shays Who Has No Cites AL-MOWATTA: (Iman MaIlk Tho Anas) translated by ‘Aisha Mifireatman @ewiey, 1988 Regan faut Chonaom) eb Q7i02 ‘Other sours RHE GREAT BEAST: John Symonds, 2971 macdonald & co ‘Arabic Soares Mint” AT-rAsaWONF. Sohykn Ahmad Zareus, 2987 samt" alun Dal, The Shih Who tas No Cher AL-MOWTAQA: nan Sadi AL-MOWAPAGAT PE USULEE-ARKAMS Ash shat iby, Danw-Fikr 2