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Al Wird Al Latif PDF
Al Wird Al Latif PDF
Al Wird Al Latif PDF
.
The Graceful and Benevolent Litany
Morning and Evening Devotions
Compiled by:
.
Imam Abdullah Ibn Alawi Al-Haddad
.
The Graceful and Benevolent Litany
Morning and Evening Devotions
Compiled by:
.
Imam Abdullah Ibn Alawi Al-Haddad
2
ACKNOWLEDGEMENTS
3
Shaykh Ziyaad Salie of the Strand, Western Cape,
South Africa, for his transliteration of the entire text,
for transcribing the Arabic, for assisting with the
translation of the Arabic and for typesetting the final
script.
Shaykh Achmad Hendricks, one of the Imms of the
Azzwiyah Mosque, Cape Town, South Africa.
Maulana Abdurragmaan Khan of Cape Town, South
Africa, for assisting with the translation of this
compilation.
4
INTRODUCTION
In the Name of Allh, the Most Compassionate, the
Most Merciful. Peace and Blessings upon our beloved
Prophet Muammad , his family and his Companions.
5
The Al-Wird al-Laf can be practised individually or in
congregation, the latter being the preferred. It is
recommended, that it be recited after the Fajr Prayer in
the morning and after the Maghrib Prayer in the
evening, but it can be recited at any time of the day. In
the evening, the words in brackets should be read
instead (refer to pgs. 30, 32, 46, 48, 50). The prime
reason for the translation and transliteration of the Al-
Wird al-Laf, is to empower the reader, in order for
him/her (the worshipper, the bid) to understand,
internalise and reflect on the passages in this litany, and
to enable him/her to climb the various stations (maqm)
in his/her journey to Allh , the Most Compassionate,
the Most Merciful.
6
Me. And if he remembers Me in his heart, I also
Remember him in My Heart; and if he remembers Me in
an assembly, I Remember him in a better Assembly; and
if he draws near to Me by the span of a palm, I draw
near to him by a cubit; and if he draws near to Me by a
cubit3, I draw near to him by the space of two hands
(outstretched hands); and if he walks towards Me, I will
rush (run) towards him. (Bukhr4, Muslim5,Tirmidh6
and Ibn Mja7).
7
enriching to the many wayfarers on their journey
towards Allh .
8
THE BIOGRAPHY OF IMM ABDULLH
ALAW AL-ADDD
9
much later. They made a particularly strong impression
in Makkah and Medina from around the 9th 10th
centuries A.H. onwards when a number of the B
Alaw Sayyids moved to the ijs and settled there.
The dawa activities of this family is probably the
primary reason for the spread of Islam in South East
Asia. Traditional Islam was brought to Indonesia, the
Phillipines, Malaysia, Brunei and a large part of
Southern India in this way.
10
The Imm contracted small-pox at the age of 3 and
lost his eyesight. He grew up in Tarm, one of the well-
known towns in aramawt, and it was here that he
memorized the Qurn. He displayed a very powerful
spiritual tendency from a very early age. The Imm used
to go into very deep spiritual states during the arah.
One childhood friend of his, Imm Amad Umr al-
Hadawn said, that at times he could not come out of his
state of bliss, unless they carried and placed him on top
of the qabr of Imm Muammad al-Faqh al-
Muqaddam. The Imm also won the favour of the
spiritual masters of his time. Another friend of his,
Imm Amad Hshim al-ibsh said, they used to study
together the works of Imm Ghazli under the great
Shaykh of the B Alaws, Imm Umr Abdurramn
al-As. During one session the Shaykh told him:
You and Abdullh al-addd are the same at the
beginning, and you will part the same at the ending.
11
The dominant figures in the spiritual life and
development of the Imm, were Sayyid Umr al-As
and Sayyid Muammad ibn Alaw, the latter being the
great Makkan scholar and spiritual guide. These, and
other shuykh, thought highly of the Imm. Sayyid
Umr al-As, for example, said that no one equalled
Imm al-addd in their age. Sayyid Amad ibn Nir
compared al-addd to B Yazd al-Bistami. The great
scholar Sayyid Shaykhayn ibn usayn called Imm al-
addd the Kabah of hearts.
12
Imm al-addd performed his ajj in the year
1079 A.H. He was 35 years old at the time, and stayed
at the house of Sayyid usayn B Fal in Makkah. His
landlord also thought highly of him. Sayyid usayn
saw in him a combination of the traits of both Sayyid
Muammad ibn Alaw and the great fi shaykh of
Makkah Amad al-Qushsh.
13
centre of a complex, surrounded by a musjid (Musjid al-
Fat). This hallowed place soon became the spiritual
and intellectual centre of aramawt. The list of
scholars and ufiyyah, who attended or stayed at this
place, is too long to mention. Huge charitable afalt
(pl. of aflah - gatherings) were held at this musjid,
where both rich and poor were hosted. The Imm called
this place w al-Khayrt wa al-Nr, which literally
means embracing goodness and light.
14
so huge, that it was said, that the mayyit left the house
after Asr, and was only laid to rest in the qabr after
sunset.
15
Kitb al-Murd Book of the Seeker or Spiritual
Traveller
Rislah al-Mudhkarah Book of Reminiscence
Sabl al-Iddikr wa al-Itibr Lives of Man
Tathbt al-Fud Strenghtening of the Heart
16
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17
Bismillhir ramnir In the Name of Allh,
ram Most Compassionate,
Most Merciful.
1 Qul huwal lhu aad. 1 Say: He is Allh, the
One and Only;
2 Allhu amad. 2 Allh, the Eternal,
Absolute;
3 Lam yalid wa lam 3 He was not born, nor
ylad. does He give birth;
4 Wa lam yakul lah 4 And there is nothing
kufuwan aad. like Him.8 (3 times)
(thalthan)
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Law anzaln hdhal Had We sent down this
qurna al jabalil lara Qurn on a mountain, you
aytah khshiam would have certainly seen
mutaaddiam min it humbling itself and
khashyatillh, wa tilkal splitting asunder for its
amthlu naribuh linnsi fear of Allh.We relate
laallhum yatafakkarn. these parables to men so
that they may reflect.
26
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Bismillhilladh l In the Name of Allh,
yaurru maasmih in Whose Name no harm
shayun filari wa l can be done on earth or in
fissami wa huwas Heaven. He is the All-
samul alm. Hearing, the All-
(thalthan) Knowing.18 (3 times)
30
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31
Alamdulillhi rabbil All Praise is only for
lamn, amdan yuwf Allh, Lord of the
niamah wa yukfiu Worlds; Praises that are
mazdah. (thalthan) equal to His Bounties and
matches His added Grace
and Bounties.21 (3 times)
mantu billhil am, I believe in Allh, the
wa kafartu biljibti Great; and I reject all
waghti, wastamsaktu idols and false gods; and I
bilurwatil wuthq, grasp solidly the most
lanfima lah wallhu trustworthy handhold that
samun alm. never breaks. And Allh
(thalthan) is All-Hearing, All-
Knowing.22 (3 times)
33
Allhumma alli al O Allh! Send
sayyidin Muammadin Blessings upon our master
wa lih wa abih wa Muammad, his family
sallim. (ashran) and Companions, and
bestow Peace upon them.25
(10 times)
35
Allhumma anta rabb O Allh! You are my
l ilha ill anta alayka Lord, there is no god, but
tawakkaltu wa anta rabbul You. In You do I put my
arshil am. complete trust, and You
are the Lord of the
Mighty Throne.
38
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41
Aban al firatil We enter this morning
islm, wa al kalimatil with the natural purity of
ikhl, wa al dni Islm, with the Words of
nabiyyin Muammadin Sincerity, with the religion
allallhu alayhi wa lihi of our Prophet Muammad
wa sallam, wa al millati (Blessings and Peace be
abn Ibrhma anfan upon him and his family)
musliman wa m kna and in accordance with the
minal mushrikn. (In the faith of our father Ibrhm,
evenings, recite: amsayn who was by nature an
instead of aban). upright Muslim; and he was
not from the idolaters.35
43
Allhumma inn O Allh! I ask of You
asaluka khayra hdhal the best of this day, its
yawm fatah wa narah (spiritual) openings, its
wa nrah wa barakatah help, its light, its blessings
wa hudh. (In the and its guidance.37
evenings, recite: hdhihil
laylah fatah wa narah
wa nrah wa barakatah
wa hudh).
44
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45
Allhumma m abaa Allh! Whatever
b min nimatin aw bounty has come my way,
biaadim min khalqika or the way of any of Your
faminka wadaka l creation this morning, has
sharka laka falakal indeed come from You.
amdu walakash-shukru You have no partner, and
al dhlik. (In the to You belong all Praises
evenings recite: ams and all Thanks.38
instead of abaa)
46
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47
Subnallhi adada Glory be to Allh,
m khalaqa fssami, equal to the number of His
creation in the Heavens;
Subnallhi adada Glory be to Allh, equal
m khalaqa flari, to the number of His
creation on earth;
Subnallhi adada Glory be to Allh, equal
m bayna dhlik, to the number of His
creation between them;
Subnallhi adada Glory be to Allh, equal
m huwa khliq. to the number of Him
being the Creator.
48
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49
L ilha illallhu There is no god, but
adada m khalaqa Allh, equal to the number
fssami, of His creation in the
Heavens;
L ilha illallhu adada There is no god, but Allh,
m khalaqa filari, equal to the number of His
creation on earth;
L ilaha illallhu adada There is no god, but Allh,
m bayna dhlik, equal to the number of His
creation between them;
L ilha illallhu adada There is no god, but Allh,
m huwa khliq. equal to the number of
Him being the Creator.
51
L awla wal There is no Power nor
quwwata ill billhil Strength except with
aliyyil ami adada m Allh the Exalted, the
khalaqa fssami, Mighty, equal to the
number of His creation
in the Heavens;
L awla wal quwwata There is no Power nor
ill billhil aliyyil ami Strength except with
adada m khalaqa Allh the Exalted, the
filari, Mighty, equal to the
number of His creation
on earth;
L awla wal quwwata There is no Power nor
ill billhil aliyyil ami Strength except with
adada m bayna dhlik, Allh the Exalted, the
Mighty, equal to the
number His creation
between them (Heaven
and earth);
L awla wal quwwata There is no Power nor
ill billhil aliyyil ami Strength except with
adada m huwa khliq. Allh the Exalted, the
Mighty, equal to the
number of Him being
the Creator.
52
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53
L ilha illallhu There is no god, but
wadah l sharka Allh. He is One. He has
lah, lahul mulku wa no partner. His is the
lahul amdu yuy wa Kingdom, and His is the
yumtu wa huwa al Praise. He gives life and
kulli shayin qadr, death, and He has Power
adada kulli dharratin over all things; equal to
alfa marrah. the number of every atom
(thalthan) a thousand times.
(3 times)
55
abb Umar ibn Slim ibn afth in his
Khulah, recommends that after the Wird al-
Laf or any Awrd, the supplicant should say:
56
ENDNOTES
1
Dhikrullh (remembrance of Allh); Dhikr: invocation;
a generic term that includes categories such as awrd
(sing. wird) and azb (sing. izb) that are usually
translated as litanies. A wird is a litany one chooses to
recite for invocatory purposes, while a izb has a more
restricted meaning and application. In the context of
Dhikr it refers to a litany that is designed for purposes of
protection and safeguarding e.g. the izb Al-Bar
(Litany of the Sea).
2
Bondsman: slave (lit. and fig.); servant; servitude and
obedience to Allh.
3
Cubit: an ancient measure of length, approximately
equal to the length of a forearm.
4
Imm Muammad ibn Isml ibn Ibrhm ibn Al-
Mughrah Al-Bukhr (Ab Abdullh) was born on
the 13th of Shawwl in the year 194 A.H/ 773 C.E, in
Bukhra, in the Province of Khurusn. The Imm died
on the 1st of Shawwl in the year 256 A.H/835 C.E, and
was buried in Khurtank, a village near Samarkand. It is
said, that before compiling his a, Imm Al-Bukhr
had a dream in which he saw the Prophet . In the
dream, Imm Al-Bukhr was using a fan to drive away
the flies from the Prophet . The dream was interpreted
57
to mean that he would be driving away the falsehood
that had been levelled against the Noble Prophet .
Imm Al-Bukhr said: I compiled my book The
a over sixteen years, and extracted six hundred
thousand (600,000) adth, and made it evidence
between myself and Allh, the Most High. The Imm
began collecting adth at the tender age of ten.
5
Muslim ibn al-ajjj, Ab al-usayn was born in
the year 202 A.H/781 C.E and died in the year 261
A.H/840 C.E. A very famous compiler of adth,
whose collection is known as the a Muslim, which
ranks among the six major collections.
6
Ab s Muammad Al-Tirmidh was born in the
year 209 A.H/788 C.E. and died in the year 279
A.H/858 C.E. Like Imm Al-Bukhr, Imm Al-
Tirmidh was one of the six main compilers of the
adth. Although he was blind, Imm Al-Tirmidh
travelled extensively. He is said to have resided in the
area of Balkh.
7
Ibn Mjah was born in the year 209 A.H/788 C.E and
died in the year 273 A.H/852 C.E. His full name was
Ab Abdullh Muammad ibn Yazd al-Rab al-
Qazwni ibn Mjah. He was one of the six principal
compilers of Islamic traditions in Sunn Islm. He
travelled widely in search of knowledge and the adth.
8
Srah al-Ikhl
58
Ab Hurayrah relates that the Prophet said:
Srah al-Ikhl (Srah 112) equals one third of the
Qurn. (Narrated by Muslim). According to al-
abarn, Ab Hurayrah narrates that the Prophet
said: Whosoever recites Srah al-Ikhl eleven times,
it is as if he has read the Qurn four times; and he
would be the best among the people of the earth, as long
as he fears Allh.
60
anger, His punishment and from the evil among His
creation; and my Lord, I seek refuge in You from the
insinuations of devils and I seek refuge in You, my
Lord, in their presence.
12
Afaasibtum annam khalaqnkum
Al-Baghawi narrated that Anas said: Ali ibn
Masd passed-by an afflicted man and he recited the
verses Afaasibtum annam khalaqnkum abathan
to the end of the Srah (Srah 23, verses 115-118) and
the man was cured; so the Prophet said: By the One
in Whose Hand lies my soul, if a man with certainty was
to read it on a mountain, it (the mountain) would
perish.
61
and whosoever recites it in the evening, will obtain the
reward he missed that night.
14
Adhu billhis samil almi minash shaynir
rajm.
Maqal bin Yasr narrated that the Prophet said:
Whosoever recites Adhu billhis samil almi
minash shaynir rajm, three times and recites the last
three verses of Srah al-ashr (Srah 59, verses 22-24),
Allh will appoint seventy thousand angels who will
pray for him until sundown, and if he dies that day, he
will die a martyr; and whosoever recites these verses at
sundown, he shall achieve the same.
15
Law anzaln hdhal qurna al jabalil
There are two ideas associated in mens minds with a
mountain: one is its height, and the other that it is rocky,
stony and hard. Now comes the metaphor: the
Revelation of God is so sublime that even the highest
mountains humble themselves before it. The Revelation
is so powerful and convincing that even the hard rock
splits asunder under it. Will man then be so arrogant as
to consider himself superior to it, or so hard-hearted as
not to be affected by its powerful Message? The answer
is No for unspoilt man; and Yes for man when
degraded by sin to be the vilest of creatures.
62
16
Salmun al nin fillamn
Ibn Askir narrated that Ab Ummah said that the
Prophet said: Whosoever recites in the evening,
Salmun al nin fillamn. Inn kadhlika najzil
musinn. Innah min ibdinal muminn, no scorpion
will sting him that night.
17
Adhu bikalimtillhit tmmti min sharri m
khalaq
In a Muslim it is narrated from Ab Hurayrah
that the Prophet said: Whosoever says at nightfall,
Adhu bikalimtillhit tmmti min sharri m khalaq,
no harm shall affect him.
63
19
Allhumma inn abatu minka
Ibn Assuni narrated that Ibn Abbs said that the
Prophet said: Whosoever says, Allhumma inn
abatu minka f nimatin wa fiyatin wa sitrin,
faatmim nimataka alayya wa fiyataka wa sitraka
fidduny walkhirah, three times in the morning and
evening, makes it incumbent upon Allh to complete
His provisions upon him.
20
Allhumma inn abatu ush-hiduka
Ab Dwd narrated that Anas bin Mlik said that
the Prophet said: When one says, Allhumma inn
abatu ush-hiduka wa ush-hidu amalata arshika
(until the end of the du), Allh will free a quarter of
him from the fire, and if he recites it twice, Allh will
free half of him, and if he recites it three times, Allh
will free three quarters of him, and if he recites it four
times, (Allh will) free him from the fire.
21
Alamdulillhi rabbil lamn, amdan
Imm al-Nawaw narrates in his book, Al-Adhkr, in the
chapter on Praise (Al-amd), that Ab Nar al-
Tammr, on the authority of Muammad ibn al-Nar
, said: dam said to Allh: O Lord, you have
occupied my time with hard work to earn a living, so
teach me something that encompasses all praise and all
glorification. So Allh revealed to him: O dam, say
three times in the morning and evening, Alamdulillhi
64
rabbil lamn, amdan yuwf niamah wa yukfiu
mazdah. This encompasses all Praise and
Glorification.
22
mantu billhil am, wa kafartu biljibti
Al-fi al-Mundhar narrated in al-Targhb wa al-
Tarhb from Makid al-Shayn of ibn Ab al-Duny
that Urwah ibn Zubayr would seek protection by
reading, three times in the morning and three times at
night, mantu billhil am, wa kafartu biljibti
waghti, wastamsaktu bilurwatil wuthq, lanfima
lah wallhu samun alm.
23
Ratu billhi rabban wa bilislmi dn
Thawbn narrates that the Prophet said:
Whosoever says, Ratu billhi rabban wa bilislmi
dn, wa biMuammadin allallhu alayhi wa lihi
wasallama nabiyyan wa rasl, Allh will suffice him
(is sufficient for him).
65
huwa rabbul arshil am, Allh will suffice all his
matters (both) worldly and in the Hereafter.
25
Invoking blessings and prayers upon the
Prophet
The Prophet said: He who invokes blessings and
prayers upon me in the morning and evening ten times,
my intercession for him will be incumbent on me. He
also said: Whosoever invokes blessing and prayers
upon me once, Allh will bless him ten times.
66
Whosoever says it with certainty in the morning and
dies on that day, will enter Paradise.
28/29
Allhumma anta rabb l ilha ill anta alayka
riq ibn abb said: A man came to Ab Dard and
said, O Ab Dard your house is burning! He replied:
No, it is not. Allh, the Almighty, would never allow
that based on the words I heard from the Envoy of
Allh . Whosoever says this (below) at daybreak, no
affliction will befall him until night time, and
whosoever says this (below) at the end of sunset, no
affliction will befall him until the following morning;
Allhumma anta rabb l ilha ill anta alayka
tawakkaltu (until the end of the du). And in
another narration: Nothing that he dislikes will befall
him, his family or his possessions, and I have said those
words today and they are: Allhumma anta rabb l
ilha ill anta alayka tawakkaltu (until the end of
the du). Then Ab Dard rose, headed towards his
house, and everyone followed him. When they arrived
at his house, they found that all the surrounding houses
had burnt except his house.
30
Y ayyu Y Qayym, biramatika astaghth
Anas narrates that when a matter worried the Prophet
, he would say: Y ayyu Y Qayym, biramatika
astaghth, wa min adhbika astajr, ali l shan
kullah, wa l takiln il nafs wa l il aadim min
khalqika arfata ayn.
67
31
Allhumma inn adhu bika minal hammi wal
azan
Ab Sad al-Khuar narrates that the Envoy of
Allh once entered the mosque, at a time not
appointed for any prescribed prayer. There he saw
sitting, a man from the Anr, named Ab Ummah.
He said to him: O Ab Ummah, why do I see you
sitting in the mosque at a time not for any prescribed
prayer? Ab Ummah replied: O Envoy of Allh! I
am overwhelmed by grief and debts. The Envoy of
Allh said: Shall I teach you some words by which,
if you recite them, Allh will remove your grief and
discharge your debts? He said: Yes, O Envoy of
Allh. The Envoy of Allh said: Say, in the morning
and evening: Allhumma inn adhu bika minal hammi
wal azan, wa adhu bika minal ajzi wal kasal, wa
adhu bika minal jubni wal bukhl, wa adhu bika min
ghalabatiddayn wa qahrir-rijl. He said: I did what
the Envoy of Allh asked me to do, and Allh removed
my grief, and discharged my debts.
32/33
Allhumma inn asalukal fiyata
Ibn Umar narrates that the Prophet used to recite
the following du in the mornings and evenings:
Allhumma inn asalukal fiyata fidduny wal
khirah. Allhumma inn asalukal afwa wal fiyata
wal muftad dimata f dn wa dunyya wa ahl wa
ml.
68
34
Allhumma anta khalaqtan wa anta tahdn
Samrah bin Jundub narrates that the Envoy of Allh
said: Whosoever says in the morning and evening:
Allhumma anta khalaqtan wa anta tahdn, wa anta
tuimun, wa anta tasqn, wa anta tumtun, wa anta
tuyn, wa anta al kulli shayin qadr, seven times,
there is nothing that he asks Allh that He would not
give.
69
37
Aban wa abaal mulku lillhi
It was narrated by Ab Dwd ibn Mlik al-Ashar
that the Envoy of Allh said: When you rise in the
morning, say: Aban wa abaal mulku lillhi wal
amdu lillhi rabbil lamn wa sharri m fhi wa
sharri m qablah wa sharri m badah; and in the
evening you should say the same.
38
Allhumma m abaa b min nimatin
Abdullh bin Ghannm narrated that the Envoy of
Allh said: He who says, Allhumma m abaa b
min nimatin aw biaadim min khalqika faminka
wadaka l sharka laka falakal amdu walakash-shukru
al dhlik, has fulfilled his thanks (towards Allh) for
that day; and he who says it in the evening, has fulfilled
his thanks for that night.
39/40
Subnallhi wa biamdih adada khalqih
It has been narrated by Juwayriyah Ummil Muminnah
that the Prophet left his home one morning after
Fajr prayer while Juwayriyah was reciting the dhikr.
After completing the u prayer, the Prophet
returned home and saw Juwayriyah was still reciting her
dhikr. He then asked her: Are you still reciting the
dhikr since I left? He then said: When I left you I
recited four phrases three times. If you compare them
with what you have been reciting since dawn, they are
more befitting. He then recited the above phrases.
70
The following Suwar (pl. for Srah) and yt (pl. for
yah) are found in the Wird al-Laf:
71
FORMULAIC EXPRESSIONS
72
NOTES ON TRANSLITERATION
a n
b ( k
t D
th i
j e gh
| f
kh q
d v k
dh + l t
r > m r
z n W
s K w
sh g h
A y }
LONG VOWELS
E } u p
73