Furious Than They) Sportive Tyrants (William I, II) Usurping Modern Invader in

You might also like

Download as docx, pdf, or txt
Download as docx, pdf, or txt
You are on page 1of 3

Alexander Pope (1688-1744)

18th c. satirical tradition; Swift: human failure to live up to ideal norms vs.
scientific optimism
- Satire based on Roman models and Drydens apogee in Pope and Swift
- cultivation of technique precision, propriety
- ambition to define/refine tastes and ideas; contributed to The Spectator and
moved for a time in Addisonian circles; but from about 1711 onward, his more-
influential friendships were with Tory intellectuals
- experimentations, revisions of modes/forms, imitations, translation; a humble
catholic, paradoxical politics (Tory, Whig)
- satire as a weapon against Hectors (bullies), Thieves, Supercargoes, Sharpers
and Directors: political and economic explanations
- corruption in life/letters time-serving rivals
- satire against the acrimony of 18th c. cultural discourse; range, sophistication,
energy
- begins with imitations of Greek/Roman/English models the highest
characters for sense and learning (Milton, Dryden) - essays; Latinate chastity of
diction and disciplined lyric
- Windsor Forest English landscape of Olympian deities; goes beyond an
Arcadian vision to revise a painful past and envisage a glorious future (royal
and literary); evocations of a painful, savage past in images of hunting as
England is devastated by invaders (Savage beasts and savage laws/Kings more
furious than they); sportive tyrants (William I, II); usurping modern invader in
William III); vision of a peaceful England with a great destiny in united Britain
and its commercial hegemony; blessings as the unbounded Thames shall flow
for all Mankind/Whose nations enter with each swelling Tyde/And Oceans join
whom they did first divide; achieving an ingenious, late-Stuart variation on the
17th-century mode of topographical poetry
- An Essay on Criticism, 1711
- aphoristic verse, less pictorial; criticism as an extension of common sense;
combining ambition of argument with great stylistic assurance
- the prime focus of his labours between 1713 and 1720 was his energetically
sustained and scrupulous translation of Homers Iliad (to be followed by the
Odyssey in the mid-1720s). His Iliad secured his reputation and made him a
considerable sum of money
- From the 1720s on, Popes view of the transformations wrought in Robert
Walpoles England by economic individualism and opportunism grew
increasingly embittered and despairing. In this he was following a common
Tory trend, epitomized most trenchantly by the writings of his friend, the
politician Henry St. John, 1st Viscount Bolingbroke
- An Essay on Man, 1733-4

1
- grand systematic attempt to buttress the notion of a God-ordained, perfectly
ordered, all-inclusive hierarchy of created things
- contemporary moral philosophy in popular accessible verse 4 books on the
relationship of humankind to the Newtonian Universe (a mighty make but not
without a plan); observations on human limitations, passion, intelligence,
society, potential for happiness; universal order in nature in a vast chain of
being; epigrammatic quality of the verse (epistle); whatever is, is right; dire
effects of intellectual pride; human ambiguity and deficiency; Man the glory,
jest and riddle of the world: optimism vs. pessimism
-4 Moral Essays, 1731-5 - his most probing and startling writing
- less universally general 4 epistles addressed to friend Martha Blount and
Lords Cobham, Banthurst, Burlington figures and arbiters of taste; idea of
balance in personality; the first 2 about passions; 3rd on the sue of riches; 4th on
aesthetic sense and expense; harmony between the contemplative and the
architectural; Burlington satirical vignettes on follies of excess (Timons
villa); moral and aesthetic errors (all Brobdignag before your thought); waste,
show, pomp; verbal and moral detailing
- An Epistle from Mr Pope to Mr Arbuthnot, 1735
- vexations; right/wrong actions; good/bad literature; verbal assaults on and
indictment of shabby corrupt society of detached artists; bitter wit in portraying
Addison (Eternal smiles his emptiness betray; Toad half Froth, half Venom,
spits himself abroad); social and aesthetic malaise
- The Rape of the Lock (1712-4)
- savage assaults on society and its shortcomings; criticism of the manners of
the aristocracy; dire offence from trivial things; domesticizes the epic, debunks
the heroic; the mighty angels as the light Militia of the lower sky the
complicated love games of human actors; the ceremonial arming of Homer and
Virgil is parodied in Belinda at the dressing table Cave of Spleen in Canto 4;
sly, sexually knowing variation on the classical visions of the Underworld;
undermines pomposity, exposes false, inverted values; relationship men/women
as social conventions battle with beauty as a weapon and reputation as
defence; an astonishing feat, marrying a rich range of literary allusiveness and a
delicately ironic commentary upon the contemporary social world with a potent
sense of suppressed energies threatening to break through the civilized veneer. It
explores with great virtuosity the powers of the heroic couplet (a pair of five-
stress rhyming lines)
- The Dunciad, 1728-42/3
- he turns to anatomize with outstanding imaginative resource the moral anarchy
and perversion of once-hallowed ideals he sees as typical of the commercial
society in which he must perforce live
- battle for souls and minds, trivial causes with serious and universal
consequences; anti-heroic, mock epic parody of Drydens translation of the
Aeneid; 3 + 1 books up-ended debunked heroic triumph; symbolic implication

2
of epic procession (Lord Mayor); vision of the coronation of the Goddess of
Dullness, the patron of Dunces destroyer of order and intellect; apocalyptic
vision; shabby literary values of Grub Street, City money and the
court/ministers corruption; ideals of reason, sense and balance are overthrown
by dunces; ignorance and the threat of Chaos; Dullness as the mother of
Arrogance and Source of Pride, the genius of pride in selfishness and stupidity
the anti Logos, disorder of divinely tidy universe; horror at undoing heaven and
earth
- Much of the wit of Popes verse derives from its resources of incongruity,
disproportion, and antithesis
- Epilogue to the Satires, 1738
- earlier dialogue poem the strong antipathy of Good to Bad, truth, virtue;
darkness of ignorance undoing the Newtonian universe

You might also like