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Cinema & Society
History 300: Cinema and Society: A history of the Pakistani film Industry
Spring 2010-11
Apart from one notable exception (Mushatq Gazdars currently out-of-print, largely factual account of
Pakistani cinema) there have been no serious examinations or sustained analyses of the Pakistani film
industry. This despite the fact that in its heyday the industry was one of the biggest in the world,
churning out hundreds of films a year. Today Pakistans film industry faces an uncertain future, which
makes the business of recording, studying and understanding its history even more pressing. This
course sets out to make sense of rise and fall of the Pakistani film industry, and to read its films in the
context of social and historical transformations in Pakistani history. How do films and the history of
the film industry enrich our understanding of the history of Pakistan and its people? Equally: how does
the political and economic context of Pakistani history as a framework shape our understanding of
films and the film industry?
After a brief introduction to methods in cultural history, the course embarks upon an historical account
of how the Lahore film industry emerged before partition and then survived the political and economic
upheaval of 1947 to develop along a unique path in the 1950s. What follows is an in-depth look the
development of Urdu films in the 1960s the Golden Era of Pakistani cinema, as it is often called. We
will also examine the rise of vernacular cinemas in the context of the changing social composition of
audiences since the 1970s. Particular attention will be given to the spectacular rise of Punjabi cinema in
the 1980s and Pushto cinema in the 1990s. All this will be explored in the wider regional and global
context: cinemas development as a technology and cultural form throughout the twentieth century in
South Asia and beyond. Having examined the industry and its history, we focus upon a number of
sociological themes in Pakistani history, playing close attention to questions such as class, nation,
gender and ethnicity. The course is primarily empirical, but some knowledge of psychoanalysis and
gaze theory will be indispensible, as will a basic understanding of the cultural theory: Marxism, post-
structuralism, feminist and queer theory provide conceptual tools that students may find helpful in
highlighting key issues.
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Assessment
The course will be examined by two essays (20% each); an oral presentation (20%) in which students
present in depth research on a particular film or topic to the class; a practical research-based exercise in
which students will be expected to attempt some of the core investigative research skills of a historian
outside the classroom (20%). (The latter will probably involve some kind of research activity in Lahore
or local history in another part of Pakistan: e.g. conducting an oral history interview with a cinema-
owner or industry professional). There will also be a mark for participation in classes (20%).
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digital archive. genres.
Freuds essay
Mourning
and
Melancholia
5 Class and class Michael Wayne The Class and Jago Huta Savera (1962);
struggle Critical Practice and class struggle Aadmi (1968); Maula Jatt
Dialectics of Third in Pakistani (1979); Dubai Chalo
Cinema; Hamid cinema and (1979)
Dabashi Close Up: society
Iranian cinema, past
and present
Spogmay (1997)
3
Horror films
10 Subjectivity and the Freud Civilisation and Sudhir Kakar Muthi pur chaval (196?)
family its discontents The Inner
World
Roland In
search of Self
in India and
Japan
4
11 Corporeality, Althusser ISAs & Judith Butler Zinda Lash (1969)
scopophilia and Freud and Lacan Bodies that
queer trangressions Matter and Khamosh Raho (1964)
Lacan The mirror Gender
stage Aurat Raj (1979)
Trouble
Georges Bataille
Eroticism
13 Language, folk Homi Bhabha The Aijaz Ahmad Heer Ranja (1970)
tradition; vernacular Third Space In the mirror
cinema and of Urdu Yusuf Khan Sherbano
translation Punjabi folk tales (1970)
Aurbul (1973)
14 Islam and the Jalal Self and Muslim anti- Zerqa (1969)
Muslim World Sovereignty: individual semitism
& Community in South Bernard Garnata (19????)
Lewis; Joseph
Asia since 1850
Massad, International Gorillay
2004). (1990); see also the Turkish
Semites and Valley of the Wolves
anti-Semites,
(2006)
that is the
question