Professional Documents
Culture Documents
Surrogacy Udayveer
Surrogacy Udayveer
1. Introduction.
2. Historical Background.
3. Meaning, Definition.
4. Types of Surrogacy.
7.1 US
7.2 United Kingdom
7.3 Australia
7.4 Ukraine
7.5 France
7.6 Canada
7.7 Israel
7.8 Japan
7.9 Netherland & Belgium
7.10 Russia
7.11 India
8. Legislative Framework.
11. Conclusion.
INTRODUCTION
Necessity is the mother of invention
The mentioned phrase is proved to be truly applicable as technology in the present era has
touched new heights, where there is a necessity- the very next moment a new invention is
made. Like every coin has two sides, science can also be considered as a coin having a
positive side and a negative side. Since it has developed because of its technological
advancements its not easy to judge whether science is a boon or a bane- as it remains
debatable. It cannot be doubted that science in the medical field has done wonders. The
strongest human desire is to maintain his genetic line. This can only be done by
procreation or reproduction. Its true that having a child is the most innate thing in the
world but according to the survey, 1 out of every 6 couple is affected by infertility. It is
the inability to conceive a child after many attempts of carrying pregnancy to a term or
owing to any deficiency in the human body (man or woman or both).SURROGACY 1- a
wonder in one of its own kind (proving the phrase), has come as the invention for the
necessity of such infertile duos. Surrogacy is the best proposition in place of the natural
mother. Moreover, surrogacy would be a chance for some couples to have a child which is
biologically or partly their own. The genetic mother can bond with the baby better than in
situations like Adoption. Nature has bestowed the beautiful capacity to procreate a life
within women and every woman cherishes the experience of motherhood. Unfortunately,
some women due to certain physiological conditions can not give birth to their own off-
spring. The desire for motherhood leads them to search for alternative solutions, and
surrogacy presents itself as the most viable alternative.
Women, who undertake these assignments in India, usually come from lower class to
lower middle class backgrounds, are married, and are often in need of money. Their need
for money is so acute that more than often, childless couples can negotiate a better price
as a result of competition. The amount of money given to a surrogate mother in India may
appear very miniscule from any reasonable perspective, however, the amount may serve
as the economic lifeblood for the families, and will be spent on the needs of the family (a
house, education of the children, medical treatment). These are basic needs and may seem
trivial from a notably rich westernersperspective, but they become mega needs in a
country like India, which lack social safety nets, and where the governance structure is
attuned only to the needs of the rich and powerful sectors of the society.
Most women who become surrogates insist on anonymity for fear of social stigma. Some
men, particularly the husbands of surrogate mothers, react badly to this encroachment
on their rights. Women who participate in surrogacy programme report that their
partners, initially agreeable to their undertaking the responsibility, often change their
attitude after they take on their new role. One American woman told of being left by her
fiance for another woman. The husband of another surrogate mother would not look at
her after she was inseminated.
2Surrogacy from a feminist perspective by MaliniKarkal, published in Indian Journal of Medical Science (IJME), Oct.-
Dec. 1997 5(4), link; http//www. Issuesinmedicalethics.org/054mi15.html. Also in Nelson Hilde Lindemann, Nelson James
Lindemann: Cutting motherhood in two : some suspicions concerning surrogacy. In: Holmes Helen Bequaert, Purdy Laura
(Eds.): Feminist perspectives in medical ethics. New York: Hypatia Inc., 1992.
Even as an increasing number of childless couples from overseas come to India, legal
experts express their reservations. Many foresee hurdles after the child is born and caution
that surrogacy should be carefully considered. As there are several clinics now that
perform such services - gauged by the number of advertisements in the local media as
well as on the Internet - it is easy to select a clinic. However, the real problem arises after
the birth of the baby. In India, in the absence of clear laws on the issue, foreigners are
unable to get legal assistance when it comes to taking their child back to their home
country.
However, with the entry of financial arrangements in exchange of the surrogate child,
surrogate motherhood has raised difficult ethical, philosophical, and social questions.
Surrogacy arrangements have made child a saleable commodity, and complications
have arisen regarding the rights of the surrogate mother, the child, and the commissioning
parents. As there is no legal provision to safeguard the interests of the surrogate mother,
the child, or the commissioning parents in India, looking at such an issue from
commercial or business point of view has complicated the matter further. For example, the
surrogate may be forced to terminate the pregnancy if desired by the contracting couple
and she will not be able to terminate it if it is against the desire of the couple. She has no
right whether to abort the baby or keep it and continue with the pregnancy even if it her
womb which is carrying the baby. There have been instances where the contracting
individual has specified the sex of the baby as well and even refused to take the baby if it
was born with birth defects and filed a suit against the surrogate saying she had broken
the contract.
In surrogacy, the rights of the child are rarely considered. Early handover of the child
hampers breastfeeding. Transferring the duties of parenthood from the birthing mother to
a contracting couple is denying the child its claim to both the mother and the father. It
could affect the psycho- social well-being of children who are born as a result of a
surrogate motherhood arrangement. A shocking case of surrogacy was recently unearthed
in the Bombay International Airport, where a foreigner couple came for surrogacy
arrangements in India in order to get an organ transplant to their sick child in their
country. This revelation further highlights the need for studies on surrogacy to provide a
foundation for the formulation of laws and regulations in surrogacy arrangements.
Therefore, there is a clear need to protect the interests of both the surrogate mothers and
the children produced out of such arrangements.
The practice of renting a womb and getting a child is similar to outsourcing pregnancy.
The volume of this trade is estimated to be around $ 500 million and the numbers of cases
of surrogacy are increasing rapidly. The exact extent of this practice in India is not known,
but inquiries have revealed that this practice has doubled in the last few years. There is a
growing demand for fair- skinned, educated young women to become surrogate mothers
for foreign couples. Often, couples have to wait for as long as eight months to a year for
their turn. Normally women from small towns are selected for outsourcing pregnancy 3. In
places like Anand, Surat, Jamnagar, Bhopal, Indore, a large number of couples from both
within India and abroad travel to fulfill their desire for a child. Several American, Russian
and British women are duly registered with the Akankshya Clinic of Anand and the
Bhopal Test Tube Baby Centre for the procedure.
The lack of research on surrogacy also poses a problem for Government agencies when it
comes to initiating legal provisions and taking substantive action against those found
guilty. A number of surrogacy related questions remains unanswered, including:
Will the child born to an Indian surrogate mother be a citizen of this country?
Who arranges the birth certificate and passport required by the foreign couple at the time
of immigration?
Whose name will appear on the birth certificate? How will the commissioning parents
claim parenthood?
What happens if the surrogate mother changes her mind and refuses to hand over the
baby or blackmails for custody?
Who will take the responsibility of the child if the commissioning parents refuse to take
the child?
What would happen if the sex of the child is not to the liking of the commissioning
parents?
Such questions need thorough analysis before any policy relating to surrogacy is designed
and legal provisions are made.
Therefore, the risks and the disadvantages involved in the surrogacy arrangements often
prove detrimental to the interests of the surrogate mother, and the child. At times the
commissioning parents also face legal hassles, which was demonstrated in the case of a
Japanese couple4 and the child born to them, which brought out many issues related to
surrogacy arrangements. In light of this case and several other issues arising out of the
3Surrogate mothers: Outsourcing pregnancy in India article by Joseph Gothia, 26thJune 2008, link:
http://india.merinews.com/cat Full.jsp?articleID= 136421
misuse of surrogacy arrangements, the Ministry of Women and Child Development,
Government of India called a meeting-cum-workshop of Government agencies, NGOs,
Doctors, and concerned Ministry personnel on the 25th June 2008, to discuss various
aspects of this issue. A particular aspect was given to its effects on the welfare of women
and children born out of this arrangement, and to draft a legal procedure to address these
issues.
The supposed benefits of surrogacy are created by a capitalist patriarchal society. It is
assumed that there is an equal exchange - money paid for the service rendered. In reality
the contract between the parties to surrogacy would not exist if the parties were equal. The
woman must give more than her egg in order to gestate a child - an important gender
difference. Within this framework the contract is always biased in favor of the financially
secure male. The freedom of the surrogate mother is an illusion. The arbitration of
rights hides central social and class issues which make surrogacy contracts possible5.
In addition, bio-ethicists are concerned that Indian surrogates are being badly paid and
working as surrogates in a country with a comparatively high maternal mortality rate.
Worldwide, approximately 259,200 children are born every day. That is almost 3 children
each second. The birth of a newborn child is often a very special and fascinating event for
all the people involved. Unfortunately some couples, due to certain physiological
conditions, cannot give birth to their own offspring.
Infertility affects about 1 out of every 6 couples. This includes not just those unable to
conceive after 12 months of trying, but also those that cannot carry a pregnancy to term.
Since the 1970s, the number of infertile couples has increased (Winston & Bane, 1993).
Some might argue that the reason for this is that this number only includes couples who
seek clinical assistance for infertility. Over the years the social attitudes towards medical
interventions like IVF have changed. As a result infertile couples have become less
reluctant to seek help, which is reflected in the percentage of infertile couples registered
by the clinics. Others do not fully share this opinion. Medical experts believe that women
nowadays postpone childbearing because of career prospects and contraception.
Consequently, women are older once they start trying to conceive a baby. Older women
are generally less fertile because of age-related biological factors. Due to several reasons,
such as the changing sexual practices, the use of intrauterine devices, more and more
4 Hindustan Times, dated 7thAugust 2008, Nation Page, pg. 13, column 2.
For many infertile men and women, being unable to bear and raise children has severe
emotional and psychological consequences. They often feel guilty, and experience a loss
of self-worth and confidence. To many infertile people, their condition affects their most
fundamental feelings about who they are and what their role in the family is. It influences
ones personal identity and the extent of fulfilment. For that reason, infertility is regarded
a major health problem. Also, it makes it clear why people who cannot have children the
natural way look for other ways in order to become a parent.
In the past, couples unable to conceive were expected to turn to adoption to achieve their
parenthood dreams. Nowadays there are many options for infertile couples, as well as
singles and homosexuals who want children. The urge of parenthood leads them to seek
alternative solutions including Artificial Reproductive Technology (ART), In-Vitro
Fertilisation (IVF) and Intra-Uterine Injections(IUI).
HISTORICAL BACK GROUND/ SURROGACY IN ANCIENT WORLD
Infertility is not a new problem experienced only by modern women. Women in all times
had trouble conceiving, and one way in which they were able to start a family was
through surrogacy. The term surrogacy goes back to crack of dawn. But surrogate
pregnancy got life in the late 1970s. The first documented case of surrogate pregnancy
comes from the bible6. The story of Abraham and Sara mentions that Sara had
experienced infertility, and asked her handmaiden, Hagar, to carry a child for her and
Abraham. Since biblical times, there has probably been many such surrogate pregnancies,
but it is not until the late 1970s that anything is recorded.
Attorney NOEL KEANE7 is known as the creator of the legal idea of surrogate
motherhood. This idea became feasible only after developing an association with the
physician named, WARREN J. RINGOLD in the city of Dearborn, Michigan. Keane
went onto create the infertility centre, arranging hundreds of surrogate pregnancies per
year. He was also involved in several high profile cases and law suits over some of the
arrangements made. The first documented surrogate pregnancy was recorded in 1976.
From that moment until 1988, approximately 600 babies were born via surrogacy.
Between 1988 -1992, the number rose significantly, to over 5000.
ANCIENT INDIA
Surrogacy was known and practiced in ancient times. In the Mahabharta, Gandhari, wife
of Dhritarashtra, conceived but the pregnancy went on for nearly two years; after which
she delivered a mass (mole). Bhagwan Vyasa found that there were 101 cells that were
normal in the mass. These cells were put in a nutrient medium and were grown in vitro
till full term. Of these, 100 developed into male children (Duryodhana, Duhshasana and
other Kauravas) and one as a female child called Duhsheela. There are other well-quoted
examples that refer to not only IVF but also to the idea that a male can produce a child
without the help of female. Sage Gautama produced two children from his own semen
a son Kripa and a daughter Kripi, who were both test-tube babies. Likewise, Sage
Bharadwaj produced Drona, later to be the teacher of Pandavas and Kauravas. The story
relating to the birth of Drishtadyumna and Draupadi is even more interesting and reflects
the supernatural powers of the great Rishis. King Draupada had enmity with Dronacharya
1.To empirically investigate and analyse trends in the practices and attitudes towards
surrogacy across the EU Member States through a number of indicative case-studies.
2. To identify and analyse policy issues relating to surrogacy that any process of EU
harmonisation of laws, or indeed any legislative measure aimed at surrogacy, would need
to be informed by.
3. To investigate and analyse different legislative models and other express provisions
for surrogacy (e.g. professional organisation guidelines), to include how judges have
interpreted these provisions in cases that have come before the courts. The analytical
focus will be comparative and will evaluate both the benefits and difficulties that arise
with different approaches and subsequent legal disputes. Given that only a few Member
States have any explicit legislation for surrogacy, the legal regimes and case law in a
number of indicative jurisdictions beyond the EU will also be examined, in order to shed
greater light on the format that legislation might take in this area and the difficulties that
may ensue.
4. To investigate and analyse the role of the courts in solving the disputes and
problematic legal issues that arise when a legal vacuum exists in relation to surrogacy, or
where all forms of surrogacy are legally prohibited. The analytical focus will be to
suitably categorise the different types of case law that have arisen across the EU Member
States that do not expressly provide for surrogacy, or where surrogacy in all forms is
legally prohibited, and to evaluate the legal concepts and techniques that have been used
by the judiciary; from e.g. the best interests of the child, to reference to constitutional
and human rights provisions, or principles emerging from private international law.
5. To investigate and analyse the private international law issues emerging from
cross-border surrogacy agreements and to provide an evaluation of what form legal
regulation in this area could usefully take.
6. To investigate and analyse the potential remit of the EU in the area of surrogacy
and to provide an evaluation of whether the EU should and/or could adopt uniform rules
in this field.
7. To provide the European Parliament with a significant research report from which
future research studies in the area of surrogacy may emerge.
In Vitro Fertilization process is the one in which eggs (ova) from a womans ovary are
removed. They are fertilized with sperm in a laboratory procedure, and then the fertilized
egg (embryo) is returned to the womans uterus.8
The process involves conception via sexual intercourse, artificial insemination used in
fresh sperm, impregnated via IUI (Intra Uterine Insemination) or ICI (Intra Cervical
Insemination).
The surrogacy arrangement is sometimes made through an agency and other times
contracted privately. When searching for a surrogate mother, a couple might use the
Internet, contact an agency, or network through friends and family. Surrogacy
arrangements are sometimes made between strangers who never meet, or between
Straight surrogacy is the simplest and least expensive form of surrogacy and is
also known as artificial insemination. The surrogate uses an insemination kit to
become pregnant using the intended fathers semen. The baby will therefore be
conceived using the surrogates egg.
Some people prefer to use a clinic for inseminations, but it can also happen at
home and can therefore seem a more natural and less medical way of becoming
pregnant than host surrogacy. It can, however, can be harder emotionally for
both the surrogate and the intended parents.
951st paid traditional surrogacy was in 1980, when a woman with the alias Elizabeth Kane accepted a financial compensation of
$10,000
This type is usually the less costly form, however is also less common. The
surrogate mother is impregnated with semen from the intended father or sperm
donor and uses her own eggs. This means that the surrogate mother is genetically
related to the child. The insemination procedure can be conducted at home, using
an insemination kit, or can be performed by a fertility clinic.
GESTATIONAL SURROGACY
It is a very common type of surrogacy. This surrogacy is when a woman also
referred to as a surrogate mother carries a baby for an intended couple or
individual. The gestational surrogate has no genetic relationship to the child that
she is carrying. The intended mother goes through a traditional IVF cycle to
create embryos using the sperm of the intended father or from a sperm donor that
will then be transferred to the surrogate. The gestational surrogate must agree to
medical evaluation and treatment during her participation in the program. If at
least one member of the commissioning couple is the genetic parent of the child,
the commissioning couple are presumed to be the natural parents of the child
gestated by the surrogate.
The most important difference between the two methods is that she (Gestational
Surrogate Mother) bears no genetic link to the baby or babies, she carries. This
gives the intended parents an opportunity to have a baby that is genetically
linked to one or both of them. It makes it easy with respect to the emotional
aspect of the process for the gestational surrogate mother.
The surrogacy issue was highly publicized when the "Baby M" court case was
presented in New Jersey in the mid 1980s. In this custody case, the surrogate
mother declared she was unable to fulfill her contract and turn over the child she
carried to the intended parents. Initially, the court ruled for the intended parents
and gave them custody. Later, the surrogate mother regained some parental rights
and was granted parental visitation.
Author of the article is an IVF Fertility infertility specialist and runs fertility
centre provides the best affordable quality infertility,fertility treatments with
advanced reproductive technologies like IVF,ART, GIFT, ZIFT, TET, ICSI,donor
egg,surrogate and surrogacy services for all nationalities.
People may come to surrogacy after exhausting other options and learning that
they cannot carry a pregnancy to term, and it is often a first choice for single
men, male couples, or women who have had medical complications.
Host surrogacy is when IVF is used, either with the eggs of the intended mother,
or with donor eggs. The surrogate therefore does not use her own eggs, and is
genetically unrelated to the baby. It is physically more complicated and
considerably more expensive than straight surrogacy, (although many IPs can
have some costs covered by the NHS) and always takes place in a fertility clinic.
Some Surrogates prefer this method as they may not be comfortable with using
their own eggs in surrogacy.
The fertilised egg can be transferred to the surrogate either fresh or after having
been de-frosted from egg storage. For a fresh egg transfer the monthly cycles of
the surrogate and the egg donor must be synchronised, and this is done using
hormone medications. In cases where embryos have been frozen already and the
de-frosted embryos are being transferred some IVF clinics will insist on the
surrogate taking hormone medications to ready her womb lining. The more
popular and effective method, this procedure involves in vitro fertilization (IVF)
with the eggs of the intended mother or those of an egg donor. This means that
the surrogate mother is not genetically related to the child. Because this method
is more complicated medically, it tends to be more expensive than traditional
surrogacy.
ALTRUISTIC SURROGACY
The sections below explore the process, costs, pros and cons of altruistic
surrogacy, as well as some important considerations for prospective intended
parents to take into account before pursuing this type of surrogacy arrangement.
The surrogacy process is generally the same for altruistic surrogacy as it is for
commercial surrogacy. However, most intended parents in altruistic surrogacy
arrangements work with surrogates they already know. Because of the incredible
selflessness required of altruistic surrogates, many are women who volunteer
their gestational services for their siblings, children, or other close family
members or friends.
PROS:
Altruistic surrogacy is legal in many U.S. states and countries where commercial
surrogacy is banned, making it a more widely available option for intended
parents.
Most altruistic surrogates are close friends or family members of their intended
parents. Intended parents who are not pursuing identified surrogacy are not likely
to find a match with an altruistic surrogate through an agencys matching services.
Intended parents may feel less in control of the surrogacy when the surrogate is
not compensated; for example, some intended parents may feel hesitant to make
specific requests of the surrogate because they are not paying her in exchange.
CASE LAWS
INDIAN CASES:
Dr. Mrs. Hema Vijay Menon vs State Of Maharashtra Through Its ... on 22
July, 2015Bench: V.A. Naik
The short question that arises for consideration in this petition is, whether a
mother is entitled to avail maternity leave, though she begets the child through
surrogacy.
The petitioner went through five cycles of In Vitro Fertility (IVF) procedures at
Jaslok Hospital, Mumbai, to conceive the child, however, due to certain ailments,
the petitioner was incapacitated to bear the child and the attempts were
unsuccessful. Upon the failure of IVF procedures at Jaslok Hospital at Mumbai,
the petitioner was asked by an eminent Doctor at the Jaslok Hospital to opt for
the surrogacy procedure. After consultation with her husband, the petitioner
decided to have a child through surrogacy arrangement. In furtherance of the said
desire, in March 2013, an embryo was successfully transplanted in the womb of a
surrogate mother. On 04.12.2014, the surrogate mother went into labour and the
petitioner and her husband rushed to Mumbai. The surrogate mother delivered a
baby boy and the said child was immediately placed in the hands of the petitioner
and her husband.
The petitioner went through five cycles of In Vitro Fertility (IVF) procedures at
Jaslok Hospital, Mumbai, to conceive the child, however, due to certain ailments,
the petitioner was incapacitated to bear the child and the attempts were
unsuccessful. Upon the failure of IVF procedures at Jaslok Hospital at Mumbai,
the petitioner was asked by an eminent Doctor at the Jaslok Hospital to opt for
the surrogacy procedure. After consultation with her husband, the petitioner
decided to have a child through surrogacy arrangement. In furtherance of the said
desire, in March 2013, an embryo was successfully transplanted in the womb of a
surrogate mother. On 04.12.2014, the surrogate mother went into labour and the
petitioner and her husband rushed to Mumbai. The surrogate mother delivered a
baby boy and the said child was immediately placed in the hands of the petitioner
and her husband.
Maternity means the period during pregnancy and shortly after the child's birth. If
Maternity means motherhood, it would not be proper to distinguish between a
natural and biological mother and a mother who has begotten a child through
surrogacy or has adopted a child from the date of his/ her birth. The object of
maternity leave is to protect the dignity of motherhood by providing for full and
healthy maintenance of the woman and her child. Maternity leave is intended to
achieve the object of ensuring social justice to women. Motherhood and
childhood both require special attention. Not only are the health issues of the
mother and the child considered while providing for maternity leave but the leave
is provided for creating a bond of affection between the two.
It is said that being a mother is one of the most rewarding jobs on the earth and
also one of the most challenging. To distinguish between a mother who begets a
child through surrogacy and anatural mother who gives birth to a child, would
result in insulting womanhood and the intention of a woman to bring up a child
begotten through surrogacy, as her own. A commissioning mother like the
petitioner would have the same rights and obligations towards the child as the
natural mother. Motherhood never ends on the birth of the child and a
commissioning mother like the petitioner cannot be refused paid maternity leave.
A woman cannot be discriminated, as far as maternity benefits are concerned,
only on the ground that she has obtained the baby through surrogacy. Though the
petitioner did not give birth to the child, the child was placed in the secured
hands of the petitioner as soon as it was born. A newly born child cannot be left
at the mercy of others. A maternity leave to the commissioning mother like the
petitioner would be necessary. A newly born child needs rearing and that is the
most crucial period during which the child requires the care and attention of his
mother. There is a tremendous amount of learning that takes place in the first
year of the baby's life, the baby learns a lot too. Also, the bond of affection has to
be developed. A mother, as already stated hereinabove, would include a
commissioning mother or a mother securing a child through surrogacy. Any other
interpretation would result in frustrating the object of providing maternity leave
to a mother, who has begotten the child.
9. Hence, for the reasons aforesaid, the writ petition is allowed. The impugned
communication dated 07.05.2015 is quashed and set aside. It is hereby declared
that the petitioner is entitled to the maternity leave for a period of one year from
the date of the birth of the child i.e. 04.12.2014. Rule is made absolute in the
aforesaid terms with no order as to costs.
BABY MANJI
These problems exist because surrogacy contracts are often not clear and hold no
legal value. Futhermore, some countries lack specific surrogacy legislation.
Those that do have these laws often fail to implement or enforce them. An
explanation for this lies probably in the assumption that up until now, medical
technology, especially reproductive technology, needed no justification. Its
'benevolent' nature was taken for granted. However with the commercialization
of surrogacy, social, demographic, ethical, legal and philosophical issues have
been raised. As the debates have shown, these developments have the ability to
alter not only the face, but the very soul of human civilization. It might bring
about the restructuring of society on lines of a 'reproductive brothel model' in
which women can sell reproductive capacities the same way old time prostitutes
sold sexual ones (Ravindra, 1992). Currently, in the US, due to the fact that few
states have developed legislation, disputes over surrogate parenting often go to
court (Markens, 2007). Therefore, clear and enforceable laws should be
implemented.
10 The legal treatment of surrogacy involves many areas of law other than the legislation which directly regulates
surrogacy, including child welfare law, the law of adoption and parental responsibility; the law regulating reproductive
technology generally; the law of personal status including citizenship; criminal law; and immigration law. This article is
mainly concerned with the legislation directly regulating surrogacy, although it refers also in some detail to the Family
Courts jurisdiction to make parenting orders: see below at text accompanying nn 8995
11 Surrogacy refers to an agreement under which a woman (the birth mother) agrees to bear a child or children for a
person or a couple (the intended parent or parents) who are unable or unwilling to conceive and bear children, with the
mutual intention that the intended parents will have the responsibility of parenting the child or children born as a result of
the arrangement, and that the birth mother and her partner will not have that responsibility. The intended parents usually
specifically agree to compensate the birth mother, either to ensure that her expenses are covered (altruistic surrogacy), or
to provide a payment in excess of reimbursement for reasonable expenses (commercial surrogacy). The child is sometimes
conceived with the assistance of artificial reproductive treatment, but this is not always the case. The birth mother is
sometimes called the surrogate mother. Intended parents are sometimes called intending, commissioning or substitute
parents. All Australian jurisdictions except the Northern Territory have specific legislation directly addressing surrogacy
In each jurisdiction, many non-nexus requirements must be satisfied before a parentage
order can be made. These vary between the different jurisdictions on matters including
the minimum age of the birth mother, her partner, and the intended parents. A minority
of jurisdictions impose more onerous requirements than other jurisdictions on a range
of factors, such as:
That the birth mother has previously given birth to a live child;
That the birth mother is not genetically related to the child, or that one of the
intending parents is genetically related to the child, or both;
That only couples can be intended parents;
That a male cannot be the sole intended parent; and
That same sex couples cannot be intended parents.
These variations create the possibility of a conflict of laws between the legislation of
different jurisdictions. A conflict may arise as a matter of design, in that some or all of
the parties to a surrogacy arrangement might attempt to avail themselves of a more
attractive regime within Australia; in this article, I refer to this as regime shopping. For
example, a same sex couple from South Australia might attempt to access altruistic
surrogacy in another state or in the Australian Capital Territory, where same sex
partners may become intended parents. A conflict of laws might also arise incidentally
as a consequence of population mobility, or just because the parties are from different
states. Where a conflict of laws occurs as a matter of design, it may raise the charge that
the parties have acted evasively. This possibility attracted some attention in recent
reports leading to the current legislative regimes. The consequence of population
mobility for regulating altruistic surrogacy does not appear to have been considered at
all in the design of the Australian legislation.
Although there are no legal provisions relating to the practice of surrogacy on a federal
level, the vast majority of the Australian states have recently introduced legislation that
allows for and expressly regulates surrogacy.
The individual state legislatures are free to impose their own specific conditions that set
limits, ban, or impose (sometimes severe) hurdles to the legal acknowledgement of the
family relationships stemming from a surrogacy contract. Commercial surrogacy is
prohibited in all states, and a criminal conviction is more than a mere possibility.
Surrogacy services for the provision of which no money exchange is arranged, namely
the form of altruistic surrogacy, is allowed by all state legislations, with the exception
of the Tasmanian Surrogacy Contracts Act 1993, which unequivocally renders all
surrogacy arrangements void and unenforceable as contrary to the social ethos and
policy (paragraph 7).
A series of major reforms in 2008 to the federal-level Family Law Act 1975 (FLA)
brought the issue of surrogacy and legal parenthood to the fore of public debate. In its
previous form, the FLA did not deal with the matter of legal parenthood in cases of
collaborative reproduction involving same-sex lesbian couples or surrogacy.
Under the 2008 amendments of subsection 60HB of the FLA, the definitions of
parent and child in federal law have been extended to include lesbian parents who
have a child through collaborative reproduction and/or fertility treatment, and to some
parents who have children through surrogacy arrangements. The effect of subsection
60HB FLA is to clarify that any transfer of legal parenthood by state and territory
courts for surrogacy families alters legal parental status under the FLA.
Up until 2010, surrogacy laws in Australia varied significantly from state to state.
However, some uniformity was accomplished when all states except Tasmania
adopted laws that prohibited commercial surrogacy and accepted the occurrence of
(gestational) surrogacy in limited circumstances.
The legal regimes in most states now currently present the option of a court-based
issuance of a parentage order that leads to the transfer of legal parenthood to the
commissioning couple. This possibility is generally available to all opposite and same-
sex couples in legal or de facto relationships. The above mentioned legal process was
deemed to be in accordance with the best interests of the child because it ensures that
the child will not be left stateless or parentless, as well as protecting the surrogate
mother from a coerced consent when offering her gestational services.
UKRAINE
Ukraine is one of the few countries in the world, with stable surrogacy laws.
Commercial Surrogacy in Ukraine is legal since the end of 2006. The local law stats
intended parents are the only parents for the new born. Intended parents name is on the
birth certificate, even in case of an egg donation. Surrogate mother relinquishes all her
rights to the baby, when she signs the contract with intended parents, and cannot change
her mind. Egg donation is anonymous and donor does not have any information
regarding intended parents.
In the sphere of surrogacy, Ukrainian legislators have proven to be far more progressive
than many of their European colleagues. Today, Ukraine is one of the very few
surrogacy friendly countries in Europe. Unlike other nations that limit or even ban
surrogacy, in Ukraine the intended parents of child are considered to be biological
parents from the moment of conception, and they are specifically named as biological
parents in the birth certificate without any mentioning of surrogate mother.
Importantly, the surrogate cannot legally keep the child after the birth. On the contrary:
the child is considered to legally belong to the prospective parents from the very
moment conception. In fact, in the legal history of Ukraine, there has not been a single
reported case of a disputed custody claim arising over a surrogate parenting
arrangement or the validity of a surrogacy agreement. In sharp contrast, the laws in
several U.S. states (and in Russian Federation) allow a surrogate mother to keep the
child after its birth, regardless of the agreements between the intended parents and
surrogate mother.
Legal aspects of surrogacy in Ukraine are regulated by Article 123 of The Ukrainian
Family Code (amended December 22, 2006, No. 524-V). A couple can choose between
gestational surrogacy, egg/sperm donation, special embryo adoption programs, or their
combinations. No specific permission from any regulatory body is required. All thats
required is a written informed consent of all parties (intended parents and surrogate)
participating in the surrogacy program and related agreements, confirming the
arrangement.
Surrogacy is also regulated by Order 24 and Order 771 of the Health Ministry of
Ukraine, which deals with medical procedure of artificial insemination and embryo
implantation. Importantly, this Order requires that artificial insemination must be
carried out only in specially accredited medical institutions in accordance with the
methods approved by the Ministry of Health Care of Ukraine. It also provides a
checklist of information that must be provided to the couple seeking medical assistance,
namely: the details of the medical procedure, the results of medical examination of the
future surrogate mother and medical and legal aspects of the consequences, etc. A
written informed consent of intended and surrogate parents participating in the program
is mandatory.
Who can engage a surrogate agreement in Ukraine?
Heterosexual marries couple, with Medical indications for surrogacy:
Absence of uterus. Deformation of cavity or neck of uterus because of congenital
developmental defects or because of surgical treatments, benign tumors that enable
carrying a pregnancy. Structural-morphological or anatomic changes of endometrium,
which lead to loss of receptivity. Serious somatic diseases - when carrying of a
Pregnancy threatens the health or life of the recipient, but do not influence the health
of a future child. Repeated unsuccessful IVF attempts (four and more) with repeated
obtainment of high quality embryos, transfer of which did not lead to a pregnancy.
NETHERLANDS
Commercial surrogacy is prohibited by the Criminal Code and although there is no
specific legal regulation of non-commercial surrogacy, legislation was adopted in 1998
that requires institutions providing IVF services in the context of surrogacy agreements
to comply with a number of criteria, including the guidelines established by the Society
for Obstetrics and Gynaecology. Institutions must also ensure that the intended parents
provide all the necessary genetic material for the pregnancy, thus limiting the provision
of gestational surrogacy to heterosexual couples with functioning gametes. The country
report on the Netherlands in the Annex provides a detailed consideration of the general
legal regime in the Netherlands.
BELGIUM
- Ghent (15th ch.), 18th of May 2009, reforming Youth court. Ghent (27 th ch.), 31st of
March 2009: after an agreement concluded between the biological parents and
The intended mother before childbirth, the child was given to the intended mother so
that she could adopt him/her (traditional surrogacy). The circumstances of the case did
not suggest a for-profit surrogacy. In first instance, the Youth court considered that it
was not necessary to pronounce an enforceable pedagogical measure with regards to
the child. The Court of Appeal reformed this decision and granted the child to an
adoption family for a period of six months, considering it necessary to take an urgent
enforceable pedagogical measure applying article 37, 2 of the decree on the special
assistance to the youth. The child was then placed in a centre for child care and family
assistance. While this placement was first extended by request of the public prosecutor
(Youth court. Ghent (27th ch.), 4th of November 2009, inedited), the Youth court
settled in favour of the request of the social services, requesting the attribution of the
child to the intended mother, in whose household the child currently lives (Youth court.
- Ghent, 5th of September 2005: case Donna: the surrogacy took place in Belgium with
a Belgian surrogate mother and Belgian intended parents. Following the
deterioration of the relations between the surrogate mother and the Belgian couple of
intended parents, the surrogate mother pretended a stillbirth and sold Donna to a Dutch
couple. At first instance, the youth court of Oudenaarde placed Donna under the
provisional tutelage of the social service of the Flemish Community after requesting the
youth court of Utrecht (Netherlands) to transfer the case to it. In appeal, the Court of
Ghent nullified the decision of the youth court of Oudenaarde on the basis of the
territorial incompetence of the Belgian courts. Indeed, the transfer of the Dutch courts
to the Belgian courts was not in conformity with the article 15, 2 of the regulation
- Civ. Ghent, 24th of December 2009: case J: the surrogacy took place in Belgium with
a Belgian surrogate mother and Dutch intended parents to whom the child was sold
beforehand via Internet. The surrogate mother and her spouse are the genetic parents
of the child. At the moment of birth, the Belgian surrogate mother pretends to be the
Dutch intended mother and, for this reason, the identity of the Dutch intended mother is
registered on the birth certificate instead of the identity of the Belgian surrogate mother.
Parentage in relation to the child of the intended father is established by presumption of
paternity, him being married to the intended mother. When the fraud is revealed, a
penal enquiry takes place in Belgium and the Netherlands and, as a result, the child is
withdrawn from the Dutch intended parents and placed with a host family in Belgium.
The results of the penal enquiry clearly demonstrate that the Belgian woman gave birth
to the child. The action undertook by the Belgian surrogate mother before the tribunal
of first instance of Ghent contests the parentage of the Dutch intended parents. The
Belgian courts are competent as the child has habitual residence on the Belgian territory
(article 61 of the Code of international private law, on the rules of international
competence in matters of parentage). The applicable law in the case of the contestation
of paternity and maternity is the Dutch law as designed by the rule of conflict of laws in
matters of parentage (article 62 of the Code of Private international law). Indeed, it is
the law of the State from which the intended parents whose parentage is contested
are citizens of. According to article 209 of the Dutch Civil code, parentage as
established in a birth certificate cannot be contested if there is a de facto parent-child
relation between the child and the person mentioned in the birth certificate. The tribunal
considered that in the current case this was not the case for the Dutch parents to the
extent that the child had not lived but only a few months with the Dutch family and was
soon placed in a Belgian host family.
FRANCE
Surrogacy is currently illegal in France; however, French intended parents often pursue
surrogacy abroad and return to France. many children born through surrogacy remained
in a sort of legal limbo, with no official recognition by the French government.
The court ruled that children born abroad through surrogacy may be entered into the
civil registry, obtain French birth certificates and claim citizenship. Their decision
changes the previous jurisprudence for all surrogate children. The verdict follows a
2014 ruling from the European Court of Human Rights, which claimed that Frances
surrogacy laws represented an attack on the childs identity, for which descent is an
essential component.
Prior to this ruling, life for many French surrogate children was made complicated as
many werent allowed passports, government health care, social security, or
inheritance. They were essentially written off by the government due to their legally-
contested method of conception. Now these children will be rid of the social stigma
they previously faced and enjoy all the rights that come with citizenship and legal
recognition.
Even though surrogacy is illegal in France, the minister of justice, Christiane Taubira,
tweeted, children shouldnt have to answer to the manner of their conception. They are
entitled to their civil status and identity. This undoubtedly provides relief to the
parents of the thousands of surrogate children living in France.
For children, their connection with their parents is invaluable. Before this decision,
many French surrogate children had no legal ties to their parents. Not only did this
make legal matters difficult but it also presented an emotional challenge for both the
child and the parents.
The court made sure to clarify that this ruling had no impact on surrogacys legality in
France, which remains against the law.
Since 1994, any type of commercial or altruistic form of surrogacy arrangement is
illegal or unlawful and is not sanctioned by the law.
CANADA
Surrogacy is the process whereby a woman carries a child for intended parents, with the
intention of giving the child to the intended parents upon the child's birth. The relevant
legislation and legal issues arising out of surrogacy agreements are complicated and the
penalties for failing to abide by the laws regarding assisted human reproduction in
Canada can be very severe so take care! As soon as you are seriously considering
involving a third party in building your family, consult with a qualified fertility lawyer.
Contrary to popular belief, surrogacy is legal in Canada. The Assisted Human
Reproduction Act prohibits the provision or acceptance of consideration to a woman for
acting as a surrogate; it is illegal to pay a surrogate mother for her services. However,
it is legal to reimburse a surrogate mother for her reasonable expenses incurred as a
result of the surrogacy.
The exact cost of surrogacy in Canada is difficult to pin down. There are two reasons
for this: 1. although it is illegal to pay a surrogate in Canada, intended parents may
reimburse her for most reasonable expenses incurred directly as a result of the
surrogacy. Accordingly, each situation is different and intended parents should expect
to reimburse a surrogate in accordance with the specific circumstances of the surrogate.
For example, if a surrogate has a complicated pregnancy and is on bed rest, intended
parents can expect that more expenses are likely to be incurred than if the pregnancy is
uncomplicated. If the gestational carrier lives far from the IVF clinic, the travel
expenses are typically at the expense of the intended parents. To add some certainty for
all parties, surrogacy agreements often contractually limit the amount that intended
parents will legally be liable to reimburse a surrogate for her reasonable incurred
expenses. 2. IVF is not a perfect science. Sometimes a surrogate undergoes numerous
transfers, which increases the overall cost of surrogacy. All this being said, I frequently
speak with potential intended parents about the possible costs involved with surrogacy
in Canada and have unanimously been told by clients that surrogacy in Canada is a
more cost-effective option than in the United States.
There are two types of surrogacy: traditional surrogacy where the surrogate mother is
genetically related to the child she is carrying on behalf of the intended parent, and
gestational surrogacy where the gestational carrier has no genetic connection to the
child she is carrying (i.e. either the intended mother's ova are used, or those of an egg
donor). Traditional surrogacy may seem like an attractive option because without the
cost of IVF, the medical process may be less expensive. However, from a legal
perspective, traditional surrogacy is fraught with danger and few fertility clinics will
engage in the practice. That being said, traditional surrogacy is legal and frequently
happens in Canada, although most often outside of a clinic setting.
A surrogacy lawyer can assist you in navigating the murky Canadian fertility laws. The
Assisted Human Reproduction Act governs surrogacy, but also governs how intended
parents and surrogate mothers find each other so it is worth contacting a fertility lawyer
early on in the process. Once the intended parents and the surrogate mother have
decided that they would like to work together in building the intended parents' family, a
surrogacy agreement (often erroneously referred to as a surrogacy contract) must be
drafted and negotiated, setting out the legal obligations and rights of each party to the
agreement. Once a baby is born via surrogacy, further legal steps need to be taken in
order for the intended parents, and not the surrogate or her husband or partner, if any, to
be declared the legal parents of the child.
In Canada surrogacy is regulated by the AHRA which controls and regulates acts that
use ARTs. The Act is largely set within a deterrent framework to prevent social harms
including the potential consequences of co modification. The passing of the Act in
2004 however, was not without controversy and three previous iterations, indicating the
lack of consensus amongst Canadians as to how activities that use ARTs should be
legislated upon. Prior attempts to legislate on issue began after the Royal Commission
on New Reproductive Technologies (the issued its report Proceed with Care: the
Final Report of the Royal Commission on New Reproductive Technologies (Final
Report) in 1993. The Commission was led by five governmentappointed
Commissioners and was set up to examine the current and potential medical and
scientific developments related to new reproductive technologies so as to consider the
social, ethical, health, research, legal and economic implications of the new
technologies. It was recommended that both altruistic and commercial surrogacy be
banned out of consideration for the above mentioned dominant surrogacy concerns of
the time namely the commodification of the surrogate and the child, the objective
treatment of women as reproductive vessels and the potential for exploitation of the
surrogate either by their own families or by the commissioning parents.
ISRAEL
One of the reasons for the development of the Israeli model of surrogacy was to combat
a falling birth rate. Thus, unlike in the UK, where government preoccupations of
healthcare are far removed from surrogate arrangements, Israeli legislation actively
encourages infertile Israeli women to utilize ARTs for reproduction. Effort was put in
to develop a regulatory regime that would harness the use of surrogacy as viable
alternative to infertility treatment.
The legal treatment of surrogacy in Israel shifted from a ban on commercial surrogacy
in the aftermath of the Baby M case in 1988, to the legalization and regulation of
surrogacy under a complex and arguably comprehensive regulatory scheme in 1996.
The turnaround in policy was affected by three events. First, there was a pragmatic
need to reproduce and populate the nation, which was born out of the emotional
needs of a people in a permanent war, reinforced by the governmental encouragement
and social pressure to bear children and manifested in the population as the Jewish
Israeli womans national mission.
Second, in Nachmani v Nachmani where the court awarded an estranged couple's
frozen preembryos to the childless wife so that she could attempt to implant the pre
embryos in a surrogate the existence of the right to be a parent was recognised by the
Israeli Supreme Court to be stronger than a man's right not to be a father. Infertile
couples in Israel had already begun to exercise this right by travelling to the United
States where surrogacy centers operated to participate in surrogate arrangements
However this was less advantageous to the infertile: not only was there the expense of
travel and the cost of a commercial surrogate arrangement, but where the surrogate was
not Jewish, the child was not able to inherit his or her Jewish identity.
A third impetus for the change in the policy occurred when the Ministry of Health was
sued by the Nachmani couple before their estrangement, when they sought to overturn
the ban on surrogacy. The couple asserted that the legal regulations on surrogacy set out
by the Ministry were promulgated without proper authority and that the rules lacked a
reasonable basis. The Ministry not only settled the case but also set up a committee
the Aloni Commission (the Commission) to investigate the practice of surrogacy.
What was notable with respect to the Commission was that it was the first committee
in the history of Israel to study issues that were related to women that actually
composed of half women members.
ALONI COMMISSION REPORT
The Commission proposed a liberal regulatory framework that reflected its belief that
the principles of autonomy and privacy require minimum state interference in human
reproduction. However, it also gave credence to the feminist perspectives advocated by
its members and this was reflected in its recommendations. Thus while it suggested that
surrogacy be allowed in Israel, it also recommended firstly that a government
committee be set up to provide psychological counseling for all the parties, secondly
that the surrogate should be paid only for expenditure and thirdly that the surrogate
agreements not be enforceable so as to allow the surrogate to change her mind.
The Commissions recommendations were also indicative of the pragmatic approach
Israel took to the promulgation of surrogate arrangements in the country. The moral
objections to surrogacy that contribute to the reluctance of the Canadian and UK
legislature to accept surrogacy as a viable alternative to infertility treatment, are
overshadowed in Israel by the more prevalent cultural and religious imperative to
reproduce. Jewish doctrine (Halakha) sets out a Jewish duty to procreate as instructed
by the Jewish commandment to be fruitful and multiply and emphasizes domestic and
family integrity which speak to the importance of childrearing by practicing
Jews. Halakha also suggests an obligation to help a childless couple fulfill this duty
under the Jewish commandment of loving kindness that arguably provides an incentive
for potential surrogates to volunteer to help an infertile couple.
SURROGACY LEGISLATION:
Because the social morality of surrogacy in Israel is tied to the guidance given by
Halakhic precepts, regulating surrogacy in Israel involved a compromise between the
liberal views of the secular Israelis and these restrictions imposed on surrogacy by the
Jewish orthodox establishment. Thus, the Surrogate Motherhood Agreements
(Approval of the Agreement and Status of Newborn) Law 57561996 (Surrogacy
Law) that was eventually passed was far more conservative than the regulatory
framework suggested by the Commission.
It is significant that the restrictions set out by Halakha when incorporated into the
Surrogacy Law resulted in surrogacy in Israel being only plausible when not conducted
on an altruistic basis. The Commission however, had envisioned surrogacy in Israel to
be a typically altruistic arrangement. This was because the Commission felt, as do the
policy makers in the UK and Canada, that such arrangements would not be as
exploitative of vulnerable women in difficult financial circumstances as commercial
arrangements. In light of the typical socioeconomic disparity of the contracting
parties, the Commission believed that surrogates in a compensated arrangement may
not have been in a position to give informed consent, to ensure their welfare and to
protect their rights.
The Israeli Parliament, the Knesset, appeared to be aware of this concern when they set
out a comprehensive regulatory regime in the Surrogacy Law. The regime was built on
a need for state intervention in surrogacy so as to protect not just the surrogate but the
other parties who may also be affected by the arrangement the commissioning parents
and the birthed child.
To that end, surrogate arrangements in Israel must be authorized by the state appointed
committee for Approving Surrogate Motherhood Agreements (the Approving
Committee or the Committee). The Approving Committees role in the regulation of
surrogacy in Israel is paramount. It vets every surrogate application and awards couples
and surrogates the right to enter legally binding surrogate arrangements by determining
if the parties meet the strict criteria of suitability set out in Surrogacy Law. Most
importantly, it aims to give the optimal measure of protection to each [party] while
achieving the right balance between the interests and rights of each [party]. To ensure
that the Approving Committee has the necessary experience, the committee members
are drawn from a variety of disciplines, nominated by the Health Minister and includes
seven members, at least three of whom are male and three, female. It would be made up
of two physicians qualified in obstetrics and gynaecology, a physician qualified in
internal medicine, a clinical psychologist, a social worker, a lawyer as public
representative and a clergyman, according to the religion of the parties involved. The
decisions of the Committee must be accepted by the majority of its members, and must
be made in the presence of at least five of the members including the chairman.
LEGAL RIGHTS OF SURROGATE:
The Surrogacy Law is also structured to ensure that no provision contradicts the right
of the surrogate mother to excess her free will in accessing medical treatments or
undertaking a medical procedure including the interruption of her pregnancy.456 The
Approving Committee requires a clause to be inserted into the surrogacy agreement
into the Agreement to ensure that both parties are aware that neither the commissioning
couple nor any other party has the right to control the surrogates behaviour during
pregnancy, 457 including her choices with respect to nutrition, her drinking habits,
sexual behaviour, or use of drugs. It will also be stipulated in the agreement that the
commissioning couple cannot be present at or intervene in any of the surrogates
prenatal examinations or at the birth of the child without the consent of the
surrogate.458 They also cannot interfere in the prenatal care received by the surrogate,
nor can they force her to undergo invasive and noninvasive prenatal procedures, such
as amniocentesis, against her will.
ENFORCEMENT OF PAPER:
The Surrogacy Law also ensures compliance with the regulations by enforcing
penalties for transgressions. For example, the establishment of a surrogacy agreement
without the authorization of the Approving Committee is a criminal act that carries a
punishment of one year in prison for the party that offers, gives or asks money or
benefits for participation in such an agreement. Even where the Approving Committee
authorizes agreement, any deviation from the payments approved by the Approvals
Committee is an offence also punishable with oneyear imprisonment.
The Surrogacy Law attempts to ensure the welfare of the child by penalizing the
transfer and acceptance of a child when not in the presence of the social worker (or
without a court order) with a punishment of one year in prison. In order to protect the
privacy of the child as well as the other parties to the arrangement, the publication of
details from the Committees discussions that include information that could identify
the surrogate, the commissioning parents or the child of the parties involved is
forbidden and carries a punishment of one year in prison.
JAPAN
Japanese physicians have traditionally been very sympathetic towards couples who
struggle to conceive and have practiced different forms of ART for decades. Artificial
insemination was first performed in Japan in 1949 and IVF has been a widespread
practice since 1983. This open acceptance of ART led an American lawyer to open the
Infertility and Surrogate Mother Information Center (hereinafter Center), a
commercial surrogate matching service agency that paired infertile Japanese women
with American surrogates in Tokyo in 1991. As of 2010, the Center was still active and
received 300-400 inquiries a year. Japanese physicians, however, have been hesitant to
expand beyond artificial insemination and IVF with the parents gametes. For example,
in 1997, Dr. Yahiro Netsu began performing IVF using donor eggs and/or sperm. This
practice violated Japanese Society of Obstetrics and Gynecology (JSOG) guidelines
that require using only a couples own gametes in IVF, leading to the revocation of Dr.
Netsus JSOG membership but not his license to practice medicine. He was readmitted
to JSOG following a settlement in 2004. JSOGs restrictions on IVF and surrogacy
have caused Japanese couples to travel to countries such as the United States and India
to look for solutions to infertility not available in Japan. Surrogacy in Japan has faced
the same uphill battle. Dr. Netsu showed a willingness to buck authority again in 2001
when he allowed two sisters to enter into a surrogacy agreement. He then decided to
continue performing IVF on women serving as surrogates. At the time, surrogacy was
neither explicitly legal nor illegal in Japan, though JSOG recommended that its
members not work with couples that wanted to use surrogates. Although it lacks the
force of law, JSOG formally issued guidelines banning the use of surrogates in 2003,
supporting its ban by stating that surrogacy harms children, involves significant mental
and physical risk, complicates family relationships, and does not promote acceptable
social ethics. The Evaluation Section for Advanced Medical Care, a committee
governed by the Health Sciences Council, supported JSOGs position with findings that
centered on the well-being of unborn children, valuing people for more than their
reproductive abilities, safety, avoiding eugenics and commercialism, and protecting
human dignity. Dr. Netsu, however, continued to work with surrogates and by 2010 had
fertilized fifteen surrogates via IVF, which resulted in eight births. Furthermore, as of
2008, over 100 infertile couples sought his advice. Because of this practice, JSOG
issued a second major violation against Dr. Netsu in 2009 Though Dr. Netsu has
continued to work with patients who want to enter into surrogacy agreements, he will
only do so in very specific circumstances. He requires that his patients meet the
following conditions:
(1) Women who have no uterus and cannot carry a pregnancy to term;
(2) Intended couple must be legally married and both able to donate sperm and eggs;
(3) surrogates also have to be married and already have children of their own;
(4) Surrogates, who usually are the wifes mother or sister, serve on a voluntary basis
and receive no financial remuneration;
(5) Surrogates will be registered as the mother of the child and then the child will be
adopted by the intended couple.
In 2008, the Assisted Reproductive Technologies Review Committee gave ten
recommendations:
(1) Surrogacy should be prohibited by specific law;
(2) Commercial surrogacy should be made an offense, punishing doctors and
intermediaries;
(3) Surrogacy may be exceptionally permitted on a trial basis;
(4) A regulatory agency responsible for administrating [clinical trials for surrogacy]
should be established;
(5) Surrogates should be the legal mother of the child even in the above-mentioned
experimental surrogacy cases or cases of surrogacy performed overseas;
(6) The child may be adopted by the intended parents in order to establish the parent-
child relationship, including the above-mentioned experimental surrogacy cases and
cases of surrogacy performed overseas;
(7) The right to know one's origins should be guaranteed when considering the child's
welfare;
(8) Discussions should continue, especially regarding the issues not covered by the
report, such as egg donations and post-mortem reproduction;
(9) A public institute and a public standing committee to deal with bioethics and policy
planning should be established;
(10) The child's welfare should always be given high priority when discussing assisted
reproductive technology.
The committee further felt that surrogacy should be banned because it treats an
individual solely as a tool for reproduction and creates considerable health risks for
the surrogate while she is pregnant.
RUSSIA
Russia is one of the few lucky countries where surrogacy is allowed by law. The legal
aspects of surrogacy are stipulated by the Family Code of the Russian Federation and
the Russian Law on the Population Healthcare. The medical aspect of surrogacy is spelt
out in Order 67 issued by the Russian Ministry of Healthcare.
The so-called Russian legislation gaps, the issues that are not clearly spelt out in the
Russian legislation, include such issues as:
Unmarried couples right to surrogacy;
Single infertile womens right to surrogacy;
Single mens right to surrogacy.
The evident drawback of the Russian legislation is that the surrogate is not obliged to
give her consent on putting the intended parents names on the babys Birth Certificate
and thus she can keep the baby.
A newborn child always brings a bit of happiness into this world. However, not
everyone is entitled to this happiness. Extraordinary success in the development of
reproductive technologies gave hope to those people who had already lost hope in
having a child of their own. However, as it often happens, development of science
leaves behind legal and formal regulations of the scientific achievements. Legal norms
are far from being flawless and they always drag behind the development of society.
Any major woman of the fertile age is entitled to the right to artificial fertilization and embryo
implantation;
Artificial fertilization and embryo implantation can be carried out in medical institutions that
have obtained a licence for medical practice with written consent of parents (or of a single
woman);
Woman is entitled to the right to be aware of the procedure of artificial fertilization and
embryo implantation, of medical and legal consequences, of the genetic examination results, of
the donors appearance and ethnic origin. All this information must be provided by the doctor
in charge.
Thus, any woman, married or not, with her own or her husbands consent (in case shes
married) can now be artificially fecundated and have an embryo implanted in
specialized medical institutions with a licence and thus become a surrogate or
reproductive mother.
Here we should add though, that according to law, surrogacy means carrying a baby
only for a married couple (i.e. for people who are officially married at the moment of
the embryo implantation). In no way is this baby biologically related to the gestational
carrier.
For a married couple to implement a surrogacy programme, they have to obtain certain
medical prescriptions. Certain prerequisites should be taken into account when
implementing a surrogacy programme:
Absence of uterus (acquired or innate);
Uterus deformations;
Incurable uterus synechia;
Somatic diseases that could impede pregnancy;
Numerous IVF failures.
It should be noted that it is not every woman that can become a surrogate. The Russian
law states that only those women who have given their consent to participate in
surrogacy programmes can become surrogate mothers. Here are the requirements for
surrogate mothers:
age 20-35;
at least one child of her own;
good somatic and mental health.
Thus, according to law, only woman conforming to the requirements mentioned above
can be treated as surrogate mother.
So, according to the Russian law, all other programmes on the basis of reproductive
technologies but different from the one described above are not surrogacy programmes.
In this case, as we have already mentioned it, it would be better to use terms
reproductive maternity and reproductive mothers.
INDIA
Agreements12 generally means the meeting of minds i.e. the parties to an agreement
understanding each others intention, having agreed upon the same subject matter in
same sense. Hence, having a total synchronization of thoughts and actions.Surrogacy
Agreement is an agreement between the Surrogate and the intended parent, which
expresses their necessity and fully volitional desire to opt for Assisted Reproductive
Technique of surrogacy, whereby the surrogate shall bear and gestate the embryo of the
intended parents.The agreement should be precise and clear and must not be ambiguous
so that the agreement is not held void or voidable in the court of law. The contract must
contain certain essentialsmentioned below;
12 According to The Indian Contract Act 1872, section 2(e): Every promise and every set of promises, forming the consideration for
each other, is an agreement.
The amount on which the surrogate has agreed upon to give birth to anothers child,
What if there is a miscarriage,
What if the child is born dead, etc. and many more such terms.
13It was brokered in the U.S in 1976 by the attorney Noel Keane. This surrogacy did not involve a financial recompense because it
was a traditional surrogacy. The first legal surrogacy clinic, called Infertility Center made history with artificial insemination during the
same period. The clinic was founded by Noel Keane and Dr. Ringold
In 2005, The Indian Council for Medical Research gave guidelines to help regulate
Assisted Reproductive Technology (ART) procedures. The 228th report on ART
procedures discussing the importance, need and steps taken to control surrogacy
arrangements was submitted by the Law Commission of India. 16 The following
observations had been made by the Law Commission:
Surrogacy arrangement will be governed by a contract amongst parties containing all the
essential terms required. For instance, the consent of the surrogate mother to bear the
child, the agreement of her husband and other family members for the same, medical
procedures of artificial insemination, reimbursement of all reasonable expenses for
carrying child to full term, willingness to hand over the child born to the
commissioning parent(s), etc.
A surrogacy arrangement should provide for financial support for the surrogate child in
the event of death of the commissioning couple or individual before delivery of the
child, or divorce between the intended parents and subsequent willingness of none to
take delivery of the child.
A surrogacy contract should take care of life insurance cover for surrogate mother.
There should be a biological relationship in the sense that one of the intended parents
should be a donor. In case the intended parent is single, he or she should be a donor to
be able to have a surrogate child. Otherwise, adoption is the way to have a child.
Legislation itself should recognise a surrogate child as the legitimate child of the
commissioning parent(s) without there being any need for adoption or even declaration
of guardian.
The birth certificate of the surrogate child should contain the name(s) of the
commissioning parent(s) only.
Right to privacy of donor as well as surrogate mother should be protected.
Sex-selective surrogacy should be prohibited.
Only the Medical Termination of Pregnancy Act 197, would govern the cases of
abortions.
16http://sexed.mdhil.com/laws-on-surrogacy-in-india/
The Act reflects that all agreements made by the free consent of the parties are
considered to be contracts as competent to enter into contract for a lawful consideration
and lawful object unless they are expressly declared to be void.
According to the provisions, the surrogate mother and the intended parents:
Must have attained the age of majority according to the law to which they are subject
to.
And must be of sound mind.
The consent of the above mentioned parties must be free otherwise the contract would
not be considered valid. Consideration may be pecuniary. Surrogate mother in carrying
the pregnancy to term for any individual or intended parents and blessing them with a
child is a valid consideration. Surrogacy contracts neither fall within the domain of the
agreements which are expressly declared to be void nor unlawful agreements
contaminated with illegality of consideration and object. Unlawful agreements include
agreements which are immoral and opposed to public policy. There is nothing immoral
in having a desire to have a child by the intended parents through surrogacy
arrangement for sharing their life. There is nothing fraudulent in it. As the Honble
Supreme Court has upheld the validity of commercial surrogacy, it doesnt oppose to
any public policy which has triggered the on-going ethical debate. Therefore there is
nothing to prevent non- commercial (altruistic) surrogacy.
In February 2008, the Indian Ministry of Women and Child Development considered
recommending legislation to govern surrogacy, but so far this is not imminent.17
1 If Parliament passes the Assisted Reproductive Technology (ART) Bill, renting a womb
by Indian and foreign couple looking for surrogate mothers is expected to become
hassle-free
17http://www.stanford.edu/group/womenscourage/surrogacy/surrogacy_contracts.html
2 The Draft Bill gives gays, singles the legal right to have surrogate babies. It defines a
couple as two persons living together and having a sexual relationship. After the Delhi
High Court verdict on homosexuality, even two gay men can claim to be a couple.
3 A woman in the age-group of 21-35 can become a surrogate mother. She will be
allowed five live births, including her own children. She will not be allowed to donate
more than six times in her life.
4 In case of a single man or a woman, the baby will be his/her legitimate child
5 A child born to an unmarried couple using a surrogate mother and with the consent of
both parties shall be the legitimate child of both of them.
6 During the gestation period, the couple will bear the surrogates expenses and give
monetary help to her.
7 Foreign couples must submit two certificates one on their countrys surrogacy policy
and the other stating that the child born to the surrogate mother will get their countrys
citizenship.
8 Foreign couples have to nominate a local guardian who will take care of the surrogate
during gestation.
9 ART banks, accredited by the government, will maintain a database of prospective
surrogates as well as storing semen and eggs and details of the donor.
10 State boards will give accreditation to ART banks private and government. The
board will have a registration authority which, in turn, will maintain a list of all In-vitro
Fertilisation (IVF) centres and monitor their functioning.
11 The Law Commission of India (2009) described ART industry as an Rs 25,000-crore
pot of gold.
In 2012, the Ministry of Home Affairs issued new visa rules that stipulated a number of
conditions, including a bar on single people, unmarried couples, or gay couples from
receiving a medical visa for commissioning surrogacies in India.
Once again, in 2014, an Australian couple was reported to have abandoned one of the
twins it had through a surrogacy arrangement because they already had a child of the
same sex.
In 2014 a surrogacy ban was placed on homosexual couples and single parents and
the Surrogacy (Regulation) Bill-2016 proposed to be passed by the present
government has made commercial surrogacy illegal in India.
The lack of regulations has raised a number of ethical concerns, particularly regarding
the exploitation and abuse of surrogate mothers.
Hence, comprehensive legislation regulating surrogacy and ART clinics is actually the
need of the hour.
The draft Surrogacy (Regulation Bill) 2016, passed by the Health Ministry, was cleared
by the Union Cabinet on the 24th of August 2016; and is now all set to be introduced in
the Parliament soon.
The new law will be notified ten months after it is cleared by the two Houses to allow
mothers, who are already pregnant then, to have the surrogate baby. It will apply to the
whole of India, except Jammu and Kashmir.
Surrogacy is allowed for only heterosexual couples with proven infertility. Single
people or homosexual partners cannot have a baby through surrogacy.
Married couples who have a child naturally or through surrogacy cannot opt for
surrogacy to have another baby.
Married couples can go for surrogacy only after 5 years of their marriage. Also, the
married woman should be between 23 and 50 years and for the man 26 and 55 and are
required to produce their medical certificate regarding their infertility.
Children born through surrogacy would be granted the same rights as any other
biological or adopted child of the woman who carries the pregnancy.
The Bill allows a couple with a mentally or physically challenged child to go for
surrogacy.
Couples cannot compensate the surrogate mother with financial benefits. Only the
medical bills of the surrogate mother can be paid by the couple.
Heterosexual couples with proven infertility can approach surrogacy only if the
surrogate mother is in close relation to the couple and shall not be paid for becoming a
surrogate mother.
Surrogacy clinics under the Bill will have to maintain their record for 25 years to
ensure that documents are made available in case of a legal dispute.
Establishment of a National Surrogacy Board which will be run by the Health Ministry,
Surrogacy Boards of States and Union Territories to keep a strict check on all the
surrogacy cases done in fertility hospitals and clinics.
It also makes it illegal for doctors to do procedures that hurt the surrogate mother and
the babys physical and mental health.
LEGISLATIVE FRAMEWORK
ICMR guidelines
In 2006, the Indian Council of Medical Research (ICMR) published guidelines for
accreditation, supervision and regulation of ART clinics in India. Below are the main
points from these guidelines:
DNA tests are compulsory to determine that the intended parents are indeed the genetic
parents. If this is not the case the child must be adopted instead.
Surrogacy should normally only be an option for patients for whom it would be
physically or medically impossible/ undesirable to carry a baby to term.
The payments received by the surrogate mothers should be documented and cover all
genuine expenses associated with the pregnancy.
The responsibility of finding a surrogate mother should rest with the couple, or a semen
bank, not the clinic.
A surrogate mother should not be over 45 years of age. The ART clinic should ensure
possible surrogate woman satisfies all the testable criteria to go through a successful
full- term pregnancy.
No woman may act as a surrogate more than three times in her lifetime.
The surrogate mother must declare that she will not use drugs intravenously, and not
undergo blood transfusion excepting of blood obtained through a certified blood bank.
A relative, a known person, as well as a person unknown to the couple may act as a
surrogate mother for the couple.
A new bill is in the works to regulate the practice of surrogacy aiming to avoid some of
the pitfalls of the ICMR guidelines discussed above. In the previous chapter were
given extracts from the draft ART bill particularly concerning the surrogacy
arrangement, rights of the surrogate mother, the child, etc.
The bill empowers a National Advisory Board to act as the regulatory body laying
down policies and regulations. It also seeks to set up State Advisory Boards that are, in
addition to advising state governments, charged with monitoring the implementation of
the provisions of the Act, particularly with respect to the functioning of the ART clinics,
semen banks and research organizations.
By this definition, all surrogacy arrangements that involve the woman bearing a child
using her own egg (oocyte) and the commissioning mans sperm are illegal. Also, by
this definition, fertile surrogate mothers will necessarily have to use technology meant
for treatment of infertility. Surrogates will now be forced to use only in-vitro
technologies even though they can get pregnant with methods like artificial
insemination which are much safer for them.
A noticeable trend is that the ART clinics are becoming the central hub of all surrogacy-
related activities. Some of the duties of the clinics involve selecting the surrogate
mothers the bill lays down conditions that the surrogate mothers have to meet and
obtaining relevant information, informing all parties involved about their rights and
obligations. The bill specifies what is and is not allowed regarding these topics. ART
clinics are also required to treat all the information they obtain with utmost
confidentiality. In practice this entails that ART clinics are not allowed to provide any
information about surrogate mothers or potential surrogate mothers to any person. This
creates a problem for intended parents since they have to turn to a middleman in order
to find a surrogate mother. This is rather controversial, not just because of the
involvement of agents, but also because it seems unfair that the intended parents, who
are about to make a significant investment, have little control over the selection
process. A better option could be to release personal information at the discretion of the
surrogate.
Since several parties with dissimilar interests are involved in the surrogacy
arrangement, controversy about someones role can arise. The bill draws clear lines to
avoid these problems:
The donors should relinquish parental rights at the time of donation, and the surrogate
mother, shortly after birth.
Traditional surrogacy is no longer allowed. The reason for this is that when the
surrogate is also the genetic mother the risk of legal complications increases.
NRIs and foreign couples are required to assign a local resident who is in charge of the
surrogates welfare until the act of relinquishment
For the same group, it is also mandatory to be able to document their ability to take the
newborn back to their home country with them (in response to the Manji incident).
Interestingly, the bill allows unmarried couples and individuals to engage in surrogacy.
However, the bill states that conception by surrogacy is not allowed when the intended
parent(s) is able to conceive the natural way. Consequently, an issue arises when it
comes to individuals: women have to prove that they are not capable of bearing a child,
but on the other hand, men are not required to prove this.
The surrogate baby will be recognised as the legitimate child of the commissioning
couple even if they divorce or become separated, with the childs birth certificate
carrying both genetic parentsnames.
The surrogate mother may receive monetary compensation from the couple or
individual for agreeing to act as a surrogate mother.
Next, the Rules of the Bill assume that ART is being used only by heterosexual infertile
couples. So they specify indications for various techniques based on the nature of
infertility. The side effects are underplayed as ART procedures carry a small risk both
to the mother and offspring. Evidently, the risk is small in comparison to the pain and
trauma of infertility. In any case, the issue of fertile womens bodies for egg retrieval or
for surrogacy does not figure in the discussion on risk.
The ART Bill has provided for many informed consent forms to be filled and records to
be kept. But it does not require that adequate information be given to the surrogate
mother about the possible side-effects.
Registration of surrogates with a sperm bankfurther underlines the fact that the
surrogate is seen as just another component of the technology a womb. This ignores
the fact that while donated egg or zygote gets separated from the womans body, the
womb continues to stay inside her and thus has to be looked at differently.
Thus, a Bill that is meant to safeguard the provider and to commissioning couples does
not seem to protect the rights of the surrogate. She is the most marginalized and
vulnerable one in this triad.
Therefore, surrogacy is both a threat and an opportunity. On the one hand it gives
infertile couples and surrogate mothers the possibility to fulfill their desires: a child and
the opportunity to take better care of their family respectively. On the other hand there
is a risk that with the commodification of children and parenthood, women are
exploited and turned into baby producers. Several reasons for and against surrogacy
have been given and one cannot easily decide what is morally right and what is wrong.
However, both opponents and supporters of surrogacy agree that surrogacy poses a
series of social, ethical and legal issues.
Although there are now some rules and regulations in place, not enough is done at a
national level to protect the interests of Indian women who serve as surrogate mothers,
the children they bear, or those intended parents who travel considerable distances to
commission pregnancies. These issues will be addressed in this study. The results will
unveil the situation the mothers, parents and children are in and as well as serving as a
basis for policy recommendations.
The Draft Bill gave gays, singles the legal right to have surrogate babies. It defines a
couple as two persons living together and having a sexual relationship.
A woman in the age-group of 21-35 can become a surrogate mother. She will be
allowed five live births, including her own children. She will not be allowed to donate
octets more than six times in her life.
In case of a single man or woman, the baby will be his/her legitimate child.
A child born to an unmarried couple using a surrogate mother and with the consent of
both parties shall be the legitimate child of both of them.
During the gestation period, the couple will bear the surrogates expenses and give
monetary help to her. The couple may enter into an agreement with the surrogate.
Foreign couples must submit two certificates one on their countrys surrogacy policy
and the other stating that the child born to the surrogate mother will get their countrys
citizenship.
Foreign couples have to nominate a local guardian who will take care of the surrogate
during gestation.
Surrogacy is the union of science, society, services and person that make it a reality.
Surrogacy leads to a win-win situation for both the infertile couple and the surrogate
mother. The Assisted Reproductive Technology has helped millions of infertile couples
to have a child, who has their genetic links through surrogacy. Those couples who have
medical complications and pregnancy could result in threat to life of the mother;
surrogacy comes to their rescue, which is generally used as the last resort. It is now a
worldwide accepted reality that every person is unique and should be given the liberty
to live his/her life according to personal choices.
A natural corollary to the said statement is that single parents, same-sex couples or even
women who are pursuing high commitment careers could also make their parenthood
dream a reality through surrogacy. However, the Bill is highly discriminatory and
against the very tenets of equality, as it discriminates between married and unmarried
couples, between heterosexual and homosexual couples, between single parents and
double parents, between divorcee and non-divorcee, between foreigner couples and
Indian couples.
It is agreed that celebrities of the likes of Shahrukh Khan and Tushar Kapoor may be
etching a style statement by having a surrogate child. They could have very well
adopted a child if they felt that urge. In order to highlight that some of the directives
mentioned in the Bill are a bit out of context like, allowing a couple with a mentally or
physically challenged child to go for surrogacy may result in neglect of the first child
who actually needs more attention. Rather than safeguarding surrogacy through strict
and transparent mechanisms, government has introduced a Bill to ban surrogacy.
The surrogacy law can still be exploited by wrongfully using the close relative clause
for surrogacy. Besides, if surrogacy is banned, a black market will surely emerge where
middle-men would reap the financial benefits and women would lose both income and
access to adequate prenatal care. Nonetheless, Surrogacy Bill will curb unethical
practices and protect and prevent the exploitation of surrogates by middle-men, but at
the same time will also hurt so many of them who were making a living out of it.
Estimates put the value of the practice in the country known as the surrogacy hub of
the world at $2 billion. This colossal amount of revenue and foreign exchange that was
coming into the state exchequer through surrogacy will now come to a nix.
CONCLUSION
The surrogate mothers generally are from poor families and their average monthly
income is not more than Rs.2,500-3,000.
Almost all of the interviewed surrogate mothers have already experienced child-birth
before and have two kids of their own. In such a way, this implies that these women are
capable of reproduction naturally and are made subjects of reproductive assistance
techniques and become surrogate mothers.
The majority of them are illiterate, employed as domestic helpers, construction workers
or nurses. Thus, they are economically vulnerable and desire for some money. Hence,
the need of money is the driving force for them to become surrogate mothers.
Most of the surrogate mothers are married and live in nuclear family structure, which
makes the surrogacy decision-making easier for the couple.
The majority of them spend the money for education of their children, building the
house or renovating the old one.
Most of them stay in rented houses, which are kutcha or semi-pucca with poor or no
latrine facilities. In some cases there was no roof over their houses due to which their
children suffered from fever in rainy season.
Sometimes though the husbands do not mind the woman to go for surrogacy but after
the baby is born and handed over and the woman comes back to her house, the husband
and her own children distance themselves from her.
Most of the times it is the agent who approaches the particular woman for surrogacy
to help her get in touch with the concerned clinic. These agents are often former
surrogate mothers who have delivered two surrogate babies in the same clinic.
The surrogacy contract is signed between the surrogate mother (including her
husband), the commissioning parents and the fertility physicians. In such a way, the
clinic authorities evade legal hassles.
Almost none of the surrogate mothers have a copy of the written contract of
surrogacy arrangement, though they are part of thiscontract.
The surrogacy arrangement contract rarely addresses issues related primarily to the
well being and health of the surrogate mother. It is only the health issues related to the
fetus when the health of the surrogate mother becomes aprerogative.
In case the intended parents do not wish to continue with the pregnancy due to some
fetal abnormalities or sex preference, the baby is aborted often without any say of the
surrogate mother.
There is no fixed rule related to the amount of compensation for the surrogate
mother; it is arbitrarily decided upon by the clinics. Convention goes that the surrogate
mother is paid 1%-2% of the total amount received by the clinics from the
commissioning parents in lieu of the surrogate baby.
In most of the cases, relationship between the surrogate mother and the
commissioning parents remains as it was described harmonious, but from a distance. It
should be taken into account that language remains to be a barrier and the doctor is the
sole communicator between them. According to the surrogate mothers, the level of
involvement for the commissioning parents with the entire pregnancy experience of the
surrogate mother remains restricted to the initial stage of getting introduced to the
former and making sure that surrogate mother delivers and relinquishes the baby as it
was decided.
Most of the surrogate mothers stay in the shelter homes during the pregnancy period.
According to them, they do not want to disclose their pregnancy to the neighbours and
surroundings due to the social stigma associated with it. In addition, the clinics also
prefer them to stay in the homes instead of their respective villages in the interest of the
surrogate baby, as the homes are better equipped to take care of the pregnancy-related
issues and to prevent the surrogate mother from being infected with STDs or
HIV/AIDS due to physical contact with her husband.
Very often the surrogate mother remains apprehensive and fearful of the surrogacy
process before the pregnancy.
In most of the cases the decision to relinquish the baby after birth is jointly taken by
the commissioning parents and the clinic, whereas the surrogate mother does not seem
to have any right to interfere in the decision-making process.
Few of the surrogate mothers faced difficulties from the family and surroundings
after the birth of the child due to surrogacy being considered a stigma. Many of them
also felt emotionally disturbed after handing over the child, though not biologically her
own, the surrogate mother still felt to be attached to the child.
The surrogate mothers assume that the child will positively accept the fact that s/he
has been born through surrogacy.
The surrogate mothers stated that relinquishing the baby was the worst part of
surrogacy. However, they added that the secrecy involve in this issue and the long and
painful period of labour when they have to live separately from their family members
were other worst parts in the surrogacy arrangement.
According to surrogate mothers the surrogacy arrangement distanced them from their
friends and family members.
COMMISIONING PARENTS
The Commissioning Parents, sometimes also called the intended parents, are the
couples, who are unable to have children naturally or with medical help and decide to
acquire a child through a surrogacy arrangement. The intended parents opting for
surrogacy can be Indians, Non-Resident Indians (NRIs) or Foreigners.
The field study conducted in three of the high-prevalence areas in the state of Gujarat
in Anand, Surat and Jamnagar, have helped CSR come up with extremely interesting
findings. The amount of data collected has been categorized by the extent to which the
clinics allowed the researcher to observe and the level of information the former
divulged. Thus, depending upon the aforementioned factors, CSR could collect
maximum data from Anand (30 respondents); Surat could provide us 18 respondents
and the least data was gathered from Jamnagar (2 respondents)
60. Barbara S. Parish, Test Tube on Trial: Let California Blaze the Trail to the
Legitimation of Surrogacy Available at: http://heinonline.org, Citation: 9 Glendale L.
Rev. 56 19 (visited on July 8, 2013).
61. Grayee P. Storey, Ethical Problems Surrounding Surrogate Motherhood
Available at: http://www.yale.edu/ynhti/curriculum/units (visited on June 5, 2010).
62. Genesis 16:2 So she said Abrahm, the Lord has kept me from having children.
Go, sleep with my slave; perhaps I can build a family through her.
63. Deuteronomy (5th book of Hebrew Bibles, chapter 25 verse 5).
64. Pratibha Ganesh Chavan, Psychological and Legal Aspects of Surrogate
Motherhood AIR 2008 Jour
67. Ashley Kate, History of Surrogate Motherhood Available at:
http://www.ezinearticles.com (visited on July 17, 2010)
76 In re Baby M., 217 N.J. Super. 313, 525 A.2d 1128 (1987).
77 In re Baby M., 109 N.J. 396, 537 A.2d 1227 (1988).
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