Christ the Antidote concerning Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 11.
A NEW PHASE, INCORRUPTION!
''So Jesus sent Peter & John, saying, o & !re!are "or us the Passo#er $ea%, that &e $ay eat it'
(,They sai) unto Hi$, Where )o you &ant us to !re!are *it+, -., He sai) to the$ /eho%), &hen you
ha#e gone into the 0ity, a $an 0arrying an earthen 1ug or PITCHER O2 WATER &i%% $eet you3
2O44OW HI5 into the house WHICH HE ENTERS, --, An) say to the $aster o" the house, The
Tea0her as6s you, Where is the guest roo$, &here I $ay eat the Passo#er *$ea%+ &ith $y )is0i!%es, -7,
An) he &i%% sho& a 4ARE ROO5 UPSTAIRS 2URNISHE8 *&ith 0ar!ets & &ith 0ou0hes !ro!er%y
s!rea)+3 THERE $a6e *your+ PREPARATIONS' -9, An) they &ent & "oun) it *1ust+ as He ha) sai) to
the$3 & they $a)e rea)y the Passo#er *su!!er+' -:, An) &hen the hour 0a$e, *Jesus+ re0%ine) at the
ta;%e, & the a!ost%es &ith Hi$' -<, An) He sai) to the$, I ha#e earnest%y & intense%y )esire) to eat this
Passo#er &ith you ;e"ore I su""er3 -=, 2or I say unto you, I sha%% eat it no $ore unti% it is "u%"i%%e) in
the 6ing)o$ o" o)''' Lk 22: 8-16.
In the Age or dispensation that is now ending it is a we!! known historica! "act that a#ong the ear!$
Christians the sign o" the "ish was at "irst a secret sign % "or# o" identi"ication % co##&nication % a!so
!ater the "ish sign was "o&nd in cataco#'s -underground burial places - % 'aptis#a! "onts % #an$ other
sites. A"terward at a #&ch !ater date this Age 'eca#e known as the - piscean or fish age which identi"ies
with the conste!!ation so&th o" Andro#eda the twe!"th sign o" the (odiac - you will find this in any
dictionary under Pis0es. A!! o" this was "oreseen '$ the Prophets % astrono#ers o" ear!$ ti#es. )*en
tho&gh a#ong western circ!es it is not genera!!$ #entioned it does not a!ter the "act that this is tr&e. I"
$o& are not $et aware o" it Astronomy was a *er$ rea! part o" o&r ancient spirit&a! "ore-"athers there is
a'&ndant e*idence in the +i'!e that #an$ o" the conste!!ations were known to the writers. ''Can you
;in) the 0hains o" the P%eia)es, or %oose the 0or)s o" Orion,'' ,o' -8:-1. .oses A'raha# % ,o' were
a!! *er$ we!! ac/&ainted with the stars. ,es&s Christ 0i#se!" is re"erred to as the ''/right & 5orning
Star'' 1hen the wise #en "ro# the east ca#e to ,er&sa!e# the$ asked ''Where is He &ho has ;een
;orn >ing o" the Je&s, 2or &e ha#e seen His STAR in the east & ha#e 0o$e to &orshi! Hi$''' .t 2:2.
1hen ,es&s #entioned that Peter % ,ohn were to #eet a #an carr$ing a 2 pitcher of water 0e we!!
knew that this was a sign that represented a !arge conste!!ation % was the e!e*enth sign o" the (odiac
which is ca!!ed A/&ari&s 2 the water carrier - $o& wi!! a!so "ind this in the dictionar$ &nder A?uarius'
3his was #entioned p&rpose!$ not on!$ "or the discip!es '&t especia!!$ "or &s in this da$ % age. I want to
sa$ this as kind as I can. 4o#e o" &s were so re!igio&s we wo&!d once sh&dder at an$ #ention o" an$ o"
this sort o" ta!k. 5ow that we are in or co#ing into the third rea!# o" &nderstanding we need to keep an
open #ind % not to 'e scared o"" "ro# the tr&th 2 as it were 'eca&se o" other6s interpretation. A!so it is
interesting to know that according to so#e ear!$ so&rces that the #an that Peter % ,ohn #et who carried
the pitcher o" water is s&pposed to ha*e 'een none other than 5icode#&s.
4e*era! $ears ago 'e"ore I had paid partic&!ar attention to the a'o*e *erses I was gi*en a gi*en a
#ost &n&s&a! *ision o" a !arge 'ea&ti"&! &pstairs roo# on the top "!oor o" a '&i!ding it was 'ea&ti"&!!$ %
spacio&s!$ "&rnished. Inside the roo# was a cow with an identica! ca!" which had e7act!$ the sa#e
#arkings as its #other. As I watched I o'ser*ed the ca!" 'eginning to 8&#p or ga#'o! it ne*er to&ched
or h&rt an$ o" the "&rnit&re or "&rnishings % it 'o&nced right &p to the !arge p!ate g!ass doors % then
'o&nced right thro&gh the# o&t onto the patio. 1hat a#a(ed #e was that the windows were not da#aged
in an$ wa$ at a!!. 3he ca!"6s #other o'ser*ed this with so#e astonish#ent % s&dden!$ it too 'egan to
"o!!ow s&it % 'eing #&ch !arger % c&#'erso#e I e7pected to see so#e da#age '&t a!as no da#age it too
went straight thro&gh the doors % 'oth the cow % ca!" contin&ed to ga#'o! on the patio. I##ediate!$ I
1
Christ the Antidote concerning Death
tho&ght o" the script&re 2 a little child shall lead them then I rea!ised that I had o'ser*ed a part
enact#ent o" .a!achi -:2 then a!so at a !ater date I a!so rea!ised that the a'o*e !arge "&rnished roo#
"o&nd in L&ke 22:12. was a!so part o" the *ision. In Psa!# 18:19 we read.
''He ;rought $e "orth a%so into a %arge !%a0e3 He &as )e%i#ering $e ;e0ause He &as !%ease) &ith $e
& )e%ighte) in $e''' Ps 18:19.

1hat was the p&rpose "or this *ision: I 'e!ie*e that I was 'eing shown- among other things - that I
wo&!d in the "&t&re wo&!d 'e witnessing the rea!# o" the #irac&!o&s % wo&!d 'e co#ing into the
"&!"i!#ent o" *erse 12 o" a !arge "&rnished &pstairs roo# 2 meaning a high spiritual experience with
all the spiritual furniture needed the A;) o" the &ater 0arrier 2 the age of Aquarius. +e"ore we get too
start!ed< when the 0o!$ 4pirit was po&red o&t in the 'eginning o" the !ast cent&r$ there were /&ite a "ew
co&nter"eits aro&nd e*en so that did not take awa$ "ro# the origina!. =eep in #ind that to ha*e a
co&nter"eit $o& #&st ha*e the rea! thing as a #aster or pattern. 5ow there are #an$ 2 new age - peop!e
sa$ing a!! sort6s o" things. +&t I want &s to consider where did the$ get so#e o" these things i" $o& search
into the# $o& wi!! "ind that the$ ha*e taken #an$ things "ro# the +i'!e % so#e ha*e p&t a di""erent s!ant
on their interpretation % this what we are !ooking at now is one o" the#. I" ,es&s said it 2 let's not throw
the baby out with the bath water !et &s not r&n "ro# these things '&t ask o&rse!*es what did ,es&s rea!!$
#ean 2 for all scripture is inspired of God. 1e need a!so to rea!ise that Peter % ,ohn 2 who were part of
the elect three at the Mount of Transfiguration were instr&cted to ''"o%%o& this $an &ith the 1ug or
!it0her o" &ater & enter into the sa$e house''' 3his sho&!d te!! &s so#ething. 3he$ did "o!!ow %
''entere) into a %arge u!stairs "urnishe) roo$''' +eca&se o" their o'edience !ater the rest o" the discip!es
"o!!owed this a!so sho&!d te!! &s so#ething> 5a#e!$ that the$ were 2 in type - "orer&nners o" the 2 high
upstairs room experience of Aquarius.
I 'e!ie*e with a!! #$ heart that ;od is wanting &s to - pull out all the stops as it were - % enter into a
high, %arge, "urnishe) roo$, which contains a!! that we need.
''Thou hast 0ause) $en to ri)e o#er our hea)s3 &e &ent through the "ire & through &ater@ ;ut thou
;rought us out into a WEA4THA !%a0e''' Psa!# 66:12. =,?.

''2or &hoe#er has *s!iritua% 6no&%e)ge+, to hi$ &i%% $ore ;e gi#en & he &i%% ;e 2URNISHE8 RICH4A so
that he &i%% ha#e a;un)an0e@ ;ut "ro$ hi$ &ho has not, e#en &hat he has &i%% ;e ta6en a&ay''' .att
1-:12. A#p. A!! re"erences &n!ess otherwise stated are "ro# the A#p!i"ied +i'!e.
I wo&!d !ike to sa$ here that it is on!$ in the !ast 12 #onths that I ha*e 'eg&n to write serio&s!$. 3here
is a reason "or this when I 'egan to rea!ise a "&rther #essage than Pentecost I had 'een in that scene "or
a!#ost -@ $ears then as I so&ght the Lord in this new wa$ 0e 'egan to re-progra##e #e that was not
hard '&t in the re-progra##ing there had to co#e a de-progra##ing % that was I "o&nd the hard part
&n!earning a !ot o" stuff that had taken so #an$ $ears to acc&#&!ate a !ot o" it in #$ nat&ra! #ind or 2
way of thin!ing #$ #istaken identit$. In this o!d wa$ o" thinking we '&i!d &p resistances to an$thing
new % i" it does not "it 2 our mind-set - we are *er$ prone to cast it o&t % this I 'e!ie*e is where #an$ 2
$iss the $ar6'
THE AE O2 ABUARIUS

3he word A/&ari&s is deri*ed "ro# the Latin word a/&a #eaning water. A/&ari&s is howe*er the
water bearer % the s$#'o! o" the sign which is - the ele"enth sign of the #odiac - % is a #an carr$ing in
his AI;03 0A5D A PI3C0)A BA ,C; BD 1A3)A. 3he h&#an race is toda$ standing &pon the c&sp o" the
Piscean-A/&aria6n Ages or Dispensations. A/&ari&s is an air sign % this age is a!read$ noted "or so#e
*er$ re#arka'!e in*entions "or the &se o" air e!ectricit$ #agnetis# etc. .en now na*igate the air as
"ish do the sea % with &se o" internet % #o'i!e phones etc we are a'!e to send o&r tho&ghts spinning
aro&nd the wor!d a!#ost e/&a! to the speed o" tho&ght.
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Christ the Antidote concerning Death
3he A/&arian Age is pre-e#inent!$ a spirit&a! age % the spirit&a! side or 2 third realm
understanding- o" #an$ o" the great !essons that ,es&s ga*e to the wor!d #a$ now 'e co#prehended '$
#&!tit&des o" peop!e "or #an$ are now co#ing into an ad*anced stage o" spirit&a! conscio&sness.
A!so we need to 'e *er$ aware that when we enter this 2 upstairs room - % sit at the this spiritual
ta'!e that according to the 11
th
% 1E
th
*erse o" Lk 22 that Christ is especia!!$ present % is rec!ining at the
ta'!e with &s % #ight I a!so add with the Apost!es % with a - countless multitude of angels $ the spirits
of righteous %&ust men' who ha"e been made perfect. 0e' 12:22-2-.
''The Hea#ens )e0%are the g%ory o" o)3 & the "ir$a$ent sho&s & !ro0%ai$s His han)i&or6''' Ps.19:2.
An inter#ention
At this point I wo&!d !ike to share with $o& a #ost interesting occ&rrence I had "inished the a'o*e
paragraph % not knowing whether an$ one e!se - among us - had written on this the#e I "e!t I was
"o!!owing the !eading o" the Lord '&t I co&!d not re#e#'er e*er reading an$thing on this s&'8ect '$ an$
o" o&r writers. 0ow wrong I was< % how gracio&s is o&r ;reat % wonder"&! 4a*io&r who is so interested
in a!! that we do. I needed to "ind so#e data "or a "riend and was h&nting thro&gh so#e o!d "i!es that were
gi*en to #e '$ Aa$ .cDo&ga!! who passed on this !ast $ear. It was thro&gh Aa$ % Ai!een that I read
#$ "irst writing '$ , Preston )'$ the$ were 'oth so "aith"&! to this #essage. I had not paid an$ partic&!ar
attention to these "i!es as I tho&ght the$ were pro'a'!$ a repeat o" what I a!read$ had % wo&!d sort the#
o&t in the "&t&re. Lo % 'eho!d what do I "ind>> 4e*era! artic!es written '$ o&r dear 'rother Preston 'e"ore
I had e*er heard o" hi#. 3he heading 30) 0)A?)54 D)CLAA) % the s&'8ect o" two o" the#
AFCAAIC4 2 30) 1A3)A PBCA)A I co&!d hard!$ 'e!ie*e it> 0ow good is o&r ;od % how de!ighted I
was. 4o with e7tra p!eas&re % con"idence I a# now going to /&ote one or two e7cerpts "ro# these.
F&ote:- (n our series of messages on the #odiac we come now to the sub&ect of A)*A+(*, T-.
/AT.+ 01*+.+. (f you ha"e a s!y chart you will notice that the ,ign of Aquarius is the figure of a mighty
man holding a great urn upon his shoulder from which comes a seemingly inexhaustible stream of water
flowing downwards until it flows directly into the mouth of a great fish %0isces Australis the ,outhern
2ish' which recei"es it $ swallows it all. (n the right shoulder of the /aterman is the star ,A3A4M.4(5
which means The Re0or) o" the Pouring Out' The other shoulder bears the star ,A3A4,**3 meaning
He &ho !ours out' 6ou ha"e no doubt heard the song 7(t (s The Age 1f Aquarius.8 /hat does this
mean9 :ust as the stars ha"e mo"ed through the procession of the equinoxes so we ha"e mo"ed in time $
world history from one mansion of the #odiac to another. (nterestingly about the time that ;hrist :esus
came into the world we mo"ed into the ,ign of 0isces which is the ,ign of the 2ish $ a symbol of the
people of God. That sign has lasted for approximately two thousand years after which we are e"en now
mo"ing into the sign of A?uarius, meaning a time of 2*44<.,,. There is no doubt whatsoe"er that the
old age is ending $ another more glorious age is dawning. The sacred !nowledge of this fact burns
brightly within the hearts of all ;hristians on all le"els of spiritual de"elopment. The prophets of our
generation ha"e proclaimed it $ the constellations of the hea"ens declare it=
Aquarius means something far more than what the astrologers $ others thin! it means. As we ha"e
seen Aquarius is the one who pours out the water upon Pis0es Austra%is, the Southern 2ish' /ater of
course is a great symbol of the -oly ,pirit which God promised to pour out upon -is people $ the earth.
(t is a glorious symbol of life $ one of the happiest in all of the world. <ext to light it is God's brightest
element. /here waters come they ;ring g%a)ness & re1u#enation, %uCuriousness & !%enty. /here they
pour forth sin6ing strength re0o#ers, )ying %i"e re6in)%es, !erishing nature re#i#es a thousand delights
are awa!ened $ e"erything re&oices $ sings with a new be-gotten "itality. (n Aquarius the water is being
poured out upon the figure of a fish. (n the sign ;apricornus the )ying goat is seen gi"ing life to a fish
emerging from its latter half. As ;hrist the great sin-offering $ through -is death the ;hurch or the fish
was brought into life we now see that fish sustained in life by the risen ;hrist again in A?uarius the
WaterD/earer who is now pouring out the water of -is -oly ,pirit upon the li"ing fish. This is a great
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Christ the Antidote concerning Death
picture of the outpouring of the "u%%ness of the spirit upon the sons $ daughters of God. The 4ord :esus
said Whosoe#er )rin6eth o" the &ater that I sha%% gi#e hi$ sha%% ne#er thirst3 ;ut the &ater that I sha%%
gi#e hi$ sha%% ;e in hi$ a &e%% o" &ater s!ringing u! into e#er%asting %i"eE %:n. >?@>'. Again $ again
the scriptures testify of this mighty outpouring of the -oly ,pirit into $ out from the people of God.
Through (saiah -e declares? F2or I &i%% POUR WATER u!on hi$ that is thirsty, & "%oo)s u!on the )ry
groun)@ I &i%% POUR OUT 5A SPIRIT u!on thy see), & $y ;%essing u!on thy o""s!ring@ & they sha%%
s!ring u! as a$ong the grass, as &i%%o&s ;y the &ater 0oursesE Isa. EE:--EG. 3a"id prophesied in spirit
of the coming Messiah $ described -is coming in these words? FHe sha%% 0o$e )o&n %i6e RAIN u!on
the $o&n grass@ as sho&ers that &ater the earth' In His )ays sha%% the righteous "%ourishE Ps. H2:6-HG.
:oel prophesied? An) it sha%% 0o$e to !ass a"ter&ar), that I &i%% POUR OUT 5A SPIRIT u!on a%%
"%esh' ' ' & a%so u!on the ser#ants & u!on the han)$ai)ens in those )ays &i%% I POUR OUT 5A
SPIRITE :oel A?AB-AC'. That our 4ord is coming in a great spiritual outpouring of -imself is made plain
in -os D?E. FThen &e sha%% 6no&, i" &e 2O44OW ON TO >NOW THE 4OR8@ His going "orth is
!re!are) as the $orning3 & HE SHA44 CO5E UNTO US AS THE RAIN, as the "or$er & %atter rain
unto the earth'E -allelu&ah=. . . . .
As Aquarius pours his water out from his urn so the hea"ens pour down water upon the earth. /hen a
cloud becomes so hea"y with droplets that it can no longer hold them it spills o"er $ we ha"e rain. ''Oh
4or) $y o), Thou art #ery great' ' ' who %ayeth the ;ea$s o" His 0ha$;ers in the &aters@ &ho $a6eth
the C4OU8 HIS CHARIOT@ He WATERETH the hi%%s 2RO5 HIS CHA5/ERS'' Ps. 1@E:-1-. The clouds are
the chambers of God containing the water of life. A cloud is full of water $ water spea!s to us of life.
/ater typifies the /ord of God $ the ,pirit of God. )ph. I:26< ,n. H:-H--9. A cloud spea!s to us of a
"essel as an urn which contains water or contains life. ."en so God by -is ,pirit gi"es %i#ing &ater to
refresh $ impart life to -is creation. (t is the nature of a cloud to e$!ty itse%"' ''I" the 0%ou)s ;e "u%% o"
rain, they e$!ty the$se%#es u!on the earth''' )cc!. 11:-. /hen the clouds get filled up it rains. That is
the nature of the clouds rain pours out. All that God is was emptied into :esus ;hrist. All that God is
was poured into -im -e became a receptacle a "ehicle for all the fullness of God. Co!. 1:19< 2:9. -e
was filled up with the life-gi"ing properties of God. <ow all that :esus ;hrist is is being emptied into -is
body until we are "i%%e) &ith a%% the "u%%ness o" o) --- ha"ing all the life gi"ing properties of God. HE IS
2I44IN THE C4OU8S! The nature of each son will be to pour out that life &ust as God poured it into
:esus $ :esus poured it into us. (f the saints be full of God they will pour -im out upon the earthy
natured unspiritual ones. A true ministry has life to gi"e $ is willing to empty himself in order to be a
blessing to a dry $ thirsty people. 0our out his life for others that's what :esus did= /e must empty out
that same life on a groaning creation $ brea! the bondage. The whole creation is awaiting this son
company of people who will be the clouds of glory the strong man of A?uarius &ith the &ater 1ar' Their
life-gi"ing waters will be emptied upon a dry $ cursed earth &ust as the waters were first emptied upon
them creation itself will be released into the liberty of the sons of God.8-? Cn/&ote.

INCORRUPTION
Considering the present position o" the ti#e we are in 2 at the cusp of the two dispensations or ages this
is the wonder"&! wonder"&! ti#e o" the rea!isation o" the "&!! tr&th o" what ,es&s #eant when 0e said 2
that -e might be the "irst ;orn among many brethren #ost take this no "&rther than to #ean the initia!
e7perience that we ha*e in ;od 2 commonly referred to as the <ew Firth '&t this is on!$ the 'eginning
o" o&r e7perience in ;od the co#p!etion o" that e7perience is to know 2 that where ( am shall you be
also - % ,es&s Christ #eant e7act!$ that. 3his wa!k that we are in is not 8&st so#e phi!osophica! ideo!og$
where that we recei*e so#e #enta! sti#&!&s to gi*e &s con"idence % i#pet&s to carr$ &s on to the ne7t
da$ or week etc. 5o no no< we are in ;BD the #ight$ CA)A3BA % .IAACL) 1BA=)A. 3he ;BAL o"
,es&s Christ which is % sho&!d 'e o&r ;BAL is to 'e !ike 0i# % to 'e with % as 0e is % that is to
e7perience in act&a!it$ I5CBAACP3IB5 in this !resent G"or no&H &i06e) e#i% &or%), % not &p in the sk$
or c!o&ds so#ewhere. An$thing other than this is a - misleading - CBP-BC3. Incorr&ption "ar o&t weighs
an$ #irac!e we can think o" in the second rea!# "or incorr&ption incorporates a 'od$ that is e/&a! to the
E
Christ the Antidote concerning Death
'od$ that ,es&s Christ possessed a"ter the res&rrection 5B I.P)AD)C3IB54 this is what I a# !ooking
"or % I intend to teach % preach 8&st that this wi!! 'e the "&!"i!#ent o" the state#ent o" ,es&s Thy ''&i%%
;e )one on earth as it is in Hea#en'''
''As "or $e, I &i%% 0ontinue ;eho%)ing Aour "a0e in righteousness GrightDness, 1usti0e, & right stan)ing
&ith AouH3 I sha%% ;e "u%%y satis"ie), &hen I AWA>E *to "in) $yse%"+ ;eho%)ing Aour "or$ *& ha#ing
s&eet 0o$$union &ith Aou+''' Psa!# 1H:1I.
I thoro&gh!$ en8o$ed another state#ent o" , Preston )'$ in a recent writing F&ote<- ,&st sa*ing
so&!s is not the iss&e "or the 'od$ o" Christ the sons o" ;od. ,&st hea!ing the sick #eeting needs
'!essing #ankind> FThe ;on)age o" 0orru!tionE is the iss&e "or the #ani"est sons o" ;od> 3hat is the
on!$ #inistr$ designated to the sons o" ;od in the conte7t o" their #ani"estation. JAo#. 8:18-2-. Bn!$ an
incorruptible people in spirit so&! % 'od$ can de!i*er #en "ro# 'oth sin and death> 3he #ani"est sons
o" ;od are the on!$ peop!e ca!!ed chosen % ordained to r&!e reign 8&dge redee# trans"or# % #ake
ho!$ incorr&pti'!e % i##orta! e*er$ #an % e*er$thing &pon the "ace o" the earth> 3he res&rrection o"
,es&s Christ is the assurance to all men that Christ o&r Lord wi!! raise &p in the earth 0is own g!orio&s
'od$ in the power o" 0is res&rrection to D)LI?)A CA)A3IB5 DAB. 30) +B5DA;) BD CBAACP3IB5>
Isn6t that wonder"&!> -: )nd /&ote.
3he reason "or /&oting o&r good 'rother twice is that the "irst ti#e it was /&ite &nintended % it 8&st
happened that wa$ the second ti#e it was intended. 5ow I wo&!d !ike $o& a!! to know the #ain p&rpose
we are writing these artic!es is that the 'od$ o" Christ is edi"ied '!essed % #ade spirit&a!!$ aware within
&s. As "ar as I a# concerned i" it he!ps those that are reading the artic!e % so#eone anointed can e7p!ain
a point 'etter than what I can % it does spirit&a! 8&stice to the s&'8ect I wi!! /&ote the# thirt$ ti#es as
Christ is to get the g!or$ in a!! things. 3hese tr&th6s we are sharing are e#'edded with eterna! iss&es>

STAN8 2AST
3his #orning .on 18
th
,an I "ee! de"inite!$ i#pressed to share these tho&ghts % *erses with $o&. ''/ut
&hat )oes the S0ri!ture say, Cast out & sen) a&ay the s%a#e &o$an & her son, "or ne#er sha%% the son
o" the s%a#e &o$an ;e heir & share the inheritan0e &ith the son o" the "ree &o$an''' ;a!. E:-@.
''In this "ree)o$ Christ has $a)e us "ree *& 0o$!%ete%y %i;erate) us+3 stan) "ast then, & )o not ;e
ha$!ere) & he%) ensnare) & su;$it again to a yo6e o" s%a#ery *&hi0h you ha#e on0e !ut o""+'''
;a!. I:1
''A %itt%e %ea#en Ga s%ight in0%ination to error, or a "e& "a%se tea0hersH %ea#ens the &ho%e %u$! *it
!er#erts the &ho%e 0on0e!tion o" "aith or $is%ea)s the &ho%e 0hur0h+''' ;a!. I:9.
''2or you ;rethren, &ere *in)ee)+ 0a%%e) to "ree)o$3 on%y *)o not %et your+ "ree)o$ ;e an in0enti#e
to your "%esh & an o!!ortunity or eC0use *"or se%"ishness+, ;ut through %o#e you shou%) ser#e one
another''' ;a!. I:1-.
''/ut i" you are gui)e) G%e)H ;y the *Ho%y+ S!irit, you are not su;1e0t to the 4a&''' ;a!. I:18.
1hat I a# "ee!ing is that i" we 'eing ha#pered to go 'ack into the a'o*e pict&red scene it #eans that
we are 'eing drawn 30A)) steps in re*erse. 3his can app!$ to ret&rning to 0o!$ P!ace or Passo*er '&t
the #ain tho&ght that I ha*e is that so#eone is 'eing te#pted 'ack to D)AD 1BA=4 'ack &nder the
!aw 'e"ore e*en ,ohn the +aptist arri*ed on the scene. I tr&st that whoe*er this is "or wi!! rea!ise that ;od
who is !o*e is on $o&r case % is concerned "or $o& % wants $o& to know that in 0is !o*e 0e is e*er
drawing $o& to 0i#se!". 3his o" co&rse a!so app!ies to a!! o" &s.
I
Christ the Antidote concerning Death
THE ELDER MUST SERVE THE YOUNGER
1hen we were 'orn we were 'orn with two identities 31I54 not identica! 2 our mista!en identity flesh
or self - % o&r 2 true identity ;hrist. )*ent&a!!$ one is to 'e the *ictor. 1hen Ae'ecca was a'o&t to 'ring
"orth. ;en. 2I: 22-26. ''TWO 0hi%)ren strugg%e) together &ithin her3 & she sai), I" it is so *that the 4or)
has hear) our !rayer+, WHA A5 I 4I>E THIS, An) she &ent to in?uire o" the 4or)' 79,The 4or) sai) to
her, *The "oun)ers o"+ t&o nations are in your &o$;, & the se!aration o" t&o !eo!%es has ;egun in
your ;o)y3 the one !eo!%e sha%% ;e stronger than the other, & the E48ER SHA44 SERIE THE
AOUNER'7:, When her )ays to ;e )e%i#ere) &ere to ;e "u%"i%%e), ;eho%) there &ere TWINS in her
&o$;' 7<, The "irst 0a$e out re) a%% o#er %i6e a hairy gar$ent, & they na$e) hi$ Esau *hairy+' 7=,
A"ter&ar) his ;rother !ut "orth, & his han) gras!e) Esau's hee%3 so he &as na$e) Ja0o;
*su!!%anter+'''
In ;en E8:1H-19. 1e read. ''When Jose!h sa& that his "ather %ai) his right han) on E!hrai$'s hea), it
)is!%ease) hi$3 & he he%) u! his "ather's han) to $o#e it to 5anasseh's hea)' -J, An) Jose!h sai),
Not so, $y "ather, "or this is the "irstD;orn3 !ut your right han) u!on his hea)' -(, /ut his "ather
re"use) & sai), I 6no&, $y son, I 6no&' He a%so sha%% ;e0o$e a !eo!%e & sha%% ;e great3 ;ut HIS
AOUNER /ROTHER sha%% ;e REATER THAN HE, & HIS O22SPRIN sha%% ;e0o$e a 5U4TITU8E o"
nations'''
In the "irst e7a#p!e Ae'ecca6s o""spring were twins the second ,oseph6s chi!dren were 'rothers in
'oth these &n&s&a! cases the e!der was to ser*e the $o&nger. 3his was not the nor#a! 5A3CAAL thing in
Israe!. 3he c&sto# was &s&a!!$ the other wa$ aro&nd. +&t keep in #ind that ;od6s wa$ is ne*er the
5A3CAAL wa$. 1h$: ''The natura% $an re0ei#es not the things o" the S!irit o" o)''' And p!ease a!!ow
#e to share with $o& that no #atter what the circ&#stances are at the #o#ent the 43AB5;)A #an wi!!
win in the !ong r&n. 5o #atter how #&ch we "ight kick or '&ck we wi!! #ake it a !ot easier on o&rse!*es
i" we wi!! '&t h&#'!e o&rse!*es to ;od6s wi!! % 1ord now % we wi!! sa*e o&rse!*es a !ot o" heartache. I"
we wi!! '&t do this then a !ot o" o&r other 2 self or mista!en identity wi!! 'e 3A=)5 A1AK a !ot ear!ier %
with a !ot !ess tro&'!e I wi!! sa$ A#en or 4o 'e it to that. Lk. 1H: -E--I.
A great part o" the reason "or o&r present e7istence is that e*ent&a!!$ the )LD)A &i%% ser*e the
KBC5;)A. In this pro*ing gro&nd o" this !i"e o" o&r present e7istence we pass thro&gh the phase o" "irst
!earning "ro# o&r parents then others in genera! teaching &s how to !i*e this "!esh !i"e this is o&r )LD)A
'rother e7perience that ca#e 5A3CAALLK< this we ha*e a!read$ !earned % this is a!so o&r .I43A=)5
ID)53I3K. 3hen a newer e7perience 'egan to e#erge which was to us o&r newer or KBC5;)A 'rother
or 3AC) ID)53I3K e7perience 2 since then ;od has 'een &rging &s to adopt the #otto o" o&r "irst
"orer&nner ''He $ust in0rease ;ut I $ust )e0rease'' this can a!so 'e ter#ed as o&r 2 3i"ine self and
so now we are !earning how to !i*e as a 2 spirit being - % constant!$ re#ind o&rse!*es as to o&r 3AC)
ID)53I3K % re#e#'er that as ,es&s o&r 2 0attern ,on- !i*ed % tho&ght we need to do the sa#e %
re#e#'er that ''I an) 5y 2ather are One'' % as we do this
OUR E48ER WI44 /EIN TO SERIE THE AOUNER
3he c&!#ination o" this e7perience is as we #entioned in o&r !ast artic!e 2 Two in a bed one was taken
% the other !e"t. Bne identit$ was taken o&t o" the wa$. Another wa$ o" !ooking at this is that the *ei! wi!!
'e co#p!ete!$ re#o*ed. 1hat a wonder"&! wonder"&! "&t&re awaits those who wi!! ser*e % !o*e ;od
with a!! their heart a!! their so&! % a!! their #ind. ''There"ore, *there is+ no& no 0on)e$nation Gno
a)1u)ging gui%ty o" &rongH "or those &ho are in Christ Jesus' 2or the %a& o" the s!irit o" %i"e *&hi0h is+
in Christ Jesus *the %a& o" our ne& ;eing+ has "ree) $e "ro$ the %a& o" sin & )eath''' Ao# 8:1-2.
Bne o" the things that #an$ Christians "ind hard to o*erco#e is the conde#nation o" their own
conscience. 3his is hard eno&gh '&t to #ake things worse so#e to #ake the#se!*es "ee! 'etter or
s&perior so#e who 2 un!nowingly - sti!! ha*e a !itt!e o" the !ega!is# o" the second rea!# hanging on the#
cannot he!p tr$ing to p&t a g&i!t trip on others. In Christ ,es&s there is no conde#nation - ( did not say
con"iction so#e in their se!" righteo&s (ea! cannot see# to he!p the#se!*es % it is sad to see a"ter the$
6
Christ the Antidote concerning Death
ha*e heaped their !itt!e !oad o" !ega!is# % conde#nation % a""ected the other person the s#&gness in
their e7pression. +e!o*ed i" this is in an$ o" &s we need to co#e 'e"ore o&r 4a*io&r % a!!ow 0i# to
re#o*e this part o" o&r $ista6en i)entity "ro# &s. 3his attit&de can act&a!!$ ste# "ro# a deep hidden
sense o" in"eriorit$ 2 because of a past experience - which 'e!ie*e it or not o"ten de*e!ops into se!"
righteo&sness which the Lord sees % co#p!ete!$ &nderstands. Ae#e#'er o&r Lord % Christ is !o*e %
wi!! ne*er 'ring conde#nation to an$ o" &s.
THE O48ER WI44 SERIE THE AOUNER
or
THE O48 WAA WILL IIE WAA TO THE NEW
or
THE PISCEAN IS GIVING PLACE TO THE AQUARIUN DISPENSATION
A!! that has happened in the histor$ o" Israe! are gi*en to &s as t$pes % shadows. 7There is nothing new
under the sun.8 A!! o" these things ha*e 'een gi*en "or o&r ad#onition % - 7/hat has been shall be
again8 - 3hese things are !eading &s onward % &pward toward a higher rea!isation % a state o"
incorr&ption. 3he script&re I a# a'o&t to /&ote is to 'e &nderstood spirituall as there is a *er$ pertinent
signi"icance intended "or &s toda$.
I<('''When o) hear) this, He &as "u%% o" *ho%y+ &rath3 & he utter%y re1e0te) Israe%, great%y a;horring &
%oathing *her &ays+, =.' So that HE 2ORSOO> THE TA/ERNAC4E AT SHI4OH, the tent in &hi0h He ha) )&e%t
a$ong $en *AN8 NEIER RETURNE8 TO IT AAIN+' =-' An) )e%i#ere) His strength & !o&er Gthe ar6 o" the
0o#enantH into 0a!ti#ity, & His g%ory into the han)s o" the "oe Gthe Phi%istinesH' =7 ' He ga#e His !eo!%e o#er a%so
to the s&or) & &as &rath &ith His heritage' =9' The "ire *o" &ar+ )e#oure) their young $en, & their ;erea#e)
#irgins &ere not !raise) in a &e))ing song' =:' Their !riests *Ho!hni & Phinehas+ "e%% ;y the s&or), & their
&i)o&s $a)e no %a$entation *"or the ;o)ies 0a$e not ;a06 "ro$ the s0ene o" ;att%e, & the &i)o& o" Phinehas
a%so )ie) that )ay' =<' THEN THE 4OR8 AWA>ENE8 AS 2RO5 S4EEP, D 7The 4ord will go forth li!e a mighty
man -e will +1*,. *0 -is Gealous indignation $ "engeance li!e a warrior H -e will cry yes -e will shout
aloud -e will do mightily against -is enemies.8 Isa E2: 1-- 16. - as a strong $an &hose 0ons0iousness o" !o&er
is heightene) ;y &ine' ==' An) He s$ote His a)#ersaries in the ;a06 *as they "%e)+3 He !ut the$ to %asting
sha$e & re!roa0h' =K' 5oreo#er He re1e0te) the tent o" Jose!h & 0hose not the tri;e o" E!hrai$ *IN WHICH
THE TA/ERNAC4E HA8 /EEN ACCUSTO5E8 TO STAN8+' =J ' /ut He 0hose the tri;e o" Ju)ah *as Israe%'s
%ea)er+, 5ount Lion &hi0h He %o#e) *to re!%a0e Shi%oh as His 0a!ita%+' =(' An) He ;ui%t His san0tuary
*eCa%te)+ %i6e the heights *o" the hea#ens+ & %i6e the earth &hi0h He esta;%ishe) "ore#er' K.' He 0hose 8AII8
His ser#ant & too6 hi$ "ro$ the shee!"o%)s3 D #eaning h&#'!e ordinar$ peop!e not necessari!$ #en o" the c!oth
so ca!!ed - K-' 2ro$ ten)ing the e&es that ha) their young He ;rought hi$ to ;e the she!her) o" Ja0o; His
!eo!%e, o" Israe% His inheritan0e' K7 ' So 8a#i) &as their SHEPHER8 &ith an u!right heart3 he gui)e) ;y the
)is0ern$ent & s6i%%"u%ness *&hi0h 0ontro%%e)+ his han)s''' Ps H8:I9-H2.
4o 'eca&se o" !a7ness % wickedness 2 or heeding their mista!en identity - % not ha*ing a !o*e "or
tr&th % 2 spiritual purity - 8&dge#ent was the order o" the da$. 4o#e see# to think 'eca&se o" ;od6s
-(mputed +ighteousness - that 0e wi!! t&rn a '!ind e$e to an$ sort o" 'eha*io&r - not so $y goo) ;rothers
& sisters M s&re 0is grace co*ers a!! things % 0e wi!! go the !ast #i!e to get &s. +&t i" we are interested in
ha*ing a good c!ear conscience 'e"ore o&r 4a*io&r % 'eing a part o" the .an-chi!d co#pan$< know this
that this co#pan$ is to 'e 2 ho%y uns!otte) & &ithout ;%e$ish' 3he res&!ts in the a'o*e passage were
s&re!$ &nder the Law '&t !et &s transpose % spirit&a!ise the# into toda$6s scene. ;od is de"inite!$ not
going to a!!ow an$ o" the i##ora! 'eha*io&r o" an$ 0ophni6s % Phinehas6s in toda$6s Ch&rch % p!ease do
not think that an$ wi!! wi!! go &nscathed 'oth in their conscience % '$ 'eing rewarded - with what we
sow we reap - % a!so '$ 'eing dea!t with '$ ;od 0i#se!". 5ow so#e #a$ think #a$ think that I a#
'eing !ega!istic. +&t o&r ;od is not on!$ a righteo&s 0o!$ ;od '&t 0e is a!so a ,&st ;od as we!! as 'eing
a !o*ing ;od. 5ow ;od in his disp!eas&re % wrath #a$ ha*e 2 forsa!en the tabernacle at ,hiloh - %
taken 0is 0o!$ presence awa$ "ro# 0is then ta'ernac!e which was - a type of the then ;hurch so called
'&t as a!wa$s ;od not on!$ had a #essage "or us in the a'o*e *erses '&t 0e a!so had a p!an "or the 2
Third or se"enth day depending on how we are *iewing it. B&r ;reat ;od ne*er I sa$ 5)?)A does
H
Christ the Antidote concerning Death
an$thing witho&t a ;BBD reason % re#e#'er the #oti*ating the#e in an$ o" o&r wonder"&! Creator6s
#oods or actions is the C5)5DI5; Lo*e "or 0is creation .A5.
''Then in $er0y & %o#ing 6in)ness sha%% a THRONE ;e esta;%ishe), & ONE M ;hrist in the man-child
sha%% sit u!on it in truth & "aith"u%ness IN THE TENT O2 8AII8, 1u)ging & see6ing 1usti0e & ;eing s&i"t
to )o righteousness''' Isa 16:I. I wo&!d a!so #ention that Da*id 'eca#e their 40)P0)AD.
7 /here are you going ,hepherd9
To find my sheep.
-ow far will you go9
As far as my sheep.
-ow far may that be9
To the world's end.
-ow long will you see! it9
*ntil ( find it.
/hen you find it will it
;ome to you9
<o it will flee from me.
/here will it go then9
To the roc!s $ the sand.
/hen will it stop9
/hen it can run no more.
/hat will you do then9
;arry it home.8
B&r wonder"&! Creator % sa*io&r is in the process o" raising &p this wonder"&! co#pan$ o" #en %
wo#en who wi!! 'e act&a! rep!ica6s o" Christ ,es&s 0i#se!". ;od is once #ore 'eing - 5ani"este) in
"%esh, & 2aith !o&er & 4o#e M wi!! 'e the order o" the da$ 2 And the greatest of these is 41I..
In0orru!tion is soon to ;e the or)er o" the )ay'
It wi!! not 'e !ong 'e"ore the "o!!owing prophec$ wi!! 'e an e7perience o" A)ALI3K. 1e are now reading
"ro# Lech. 1E: 16-21.
?16.''An) e#eryone &ho is %e"t o" a%% the nations &hi0h 0a$e against Jerusa%e$ sha%% e#en go u!
"ro$ year to year to &orshi! the >ing, the 4or) o" hosts, & to 6ee! the 2east o" Ta;erna0%es or
/ooths''' D 5otice that it does not #ention THE !EAST O! PENTECOST this designates that ;od wo&!d 'e
dwe!!ing in each 'ooth or te#p!e or person indi*id&a!!$ as in T"# M$st H$l Pla%# 1H. ''An) it sha%% ;e
that &hoso o" the "a$i%ies o" the earth sha%% not go u! to JERUSA4E5 to &orshi! the >ing, the 4or) o"
hosts, M ,er&sa!e# is depicting the 0ea*en!$ ,er&sa!e# or the cit$ .BC53 LIB5 where =ing Da*id6s
3a'ernac!e or 3ent resided 0e'. 12: 22 2 4a#. 6:16-1H 2 Chron 1:E. - u!on the$ there sha%% ;e no
rain''' - this is #eaning that the o!d has 'een co#p!ete!$ s&perseded % the on!$ wa$ to recei*e AAI5 or
'!essing "ro# ;od wi!! 'e in the e7perience o" 3A+)A5ACL)4 % there wi!! 'e no other options. 18.
''An) i" the "a$i%y o" Egy!t )oes not go u! to Jerusa%e$ M this is not a geographica! position '&t a
spirit&a! condition - & !resent the$se%#es, u!on the$ there sha%% ;e no rain, ;ut there sha%% ;e the
!%ague M this p!ag&e is depicting a spirit&a! sickness or condition - &ith &hi0h the 4or) &i%% s$ite the
nations that go not u! to 6ee! the "east o" Ta;erna0%es' 19. This sha%% ;e the 0onse?uent !unish$ent o"
the sin M or #istaking o&r tr&e identit$ or re"&sing to ad#it to the tr&th o" o&r di*ine nat&re 2 o" Egy!t &
the 0onse?uent !unish$ent o" the sin o" a%% the nations that )o not go u! to 6ee! the "east o"
Ta;erna0%es' 2@. In that )ay there sha%% ;e *&ritten+ u!on the *%itt%e+ ;e%%s on the horses, HO4A TO THE
4OR8, D obedient ser"ants - & the !ots in the 4or)'s house sha%% ;e ho%y to the 4or) %i6e the ;o&%s ;e"ore
the a%tar' 21.Aes e#ery !ot D Ao#.9:21 2 in a%% the houses o" Jerusa%e$ & in Ju)ah sha%% ;e )e)i0ate) &
ho%y to the 4or) o" hosts, an) a%% &ho sa0ri"i0e $ay 0o$e & ta6e o" the$ & ;oi% their sa0ri"i0es in the$
8
Christ the Antidote concerning Death
*& tra)ers in su0h &ares &i%% no %onger ;e seen at the te$!%e+' An) in that )ay there sha%% ;e no $ore a
Canaanite *that is any go)%ess or un0%ean !erson, &hether Je& or genti%e+ in the house o" the 4or) o"
hosts''' )ph 2:19-22. ,n 2:1E-1H.
)*er$ detai! in the a'o*e *erses ha*e a *er$ pertinent app!ication to 'oth &s toda$ % in the *er$ near
"&t&re. 3he a'o*e re"erence to the e7perience o" 3a'ernac!es 2 which equates to the 7Most -oly 0lace8-
% the #ost o'*io&s a'sence o" an$ #ention o" Pentecost 2 which equates to the -oly 0lace8- o&ght to
th&nder in o&r spirit&a! ears the i#p!ication o" what ;od is doing e*en right now % that is #aking &s
aware o" what e7perience is LA43I5; % )3)A5AL a!! e!se has 'een a !ead &p to 'ringing &s into the
e7perience o" INCORRUPTION& % Ta'#r(a%l#s is the on!$ e7perience that can acco#p!ish this.
''That *S!irit+ is the guarantee o" our inheritan0e *the "irst "ruits, the !%e)ge & "oretaste, the )o&n
!ay$ent on our heritage+, in anti0i!ation o" its "u%% re)e$!tion & our a0?uiring *0o$!%ete+ !ossession
o" it M to the !raise o" His g%ory''' )ph 1:1E.

;od6s great creation .A5 2 we are fearfully $ wonderfully made that which we cannot see that part
o" &s which is "ro# another wor!d - :esus said My 5ingdom is not of this world is 'eing en!arged
within &s so that it wi!! "irst a""ect &s in the "&!! rea!isation as to the rea!it$ o" o&r tru# i)#(tit % then as
the o'*io&s change wi!! 'e 'e seen in &s 2 that is all -is chosen ones we wi!! reach o&t % gi*e others
e7act!$ the sa#e as what we ha*e 'een gi*en. ''2or those &ho$ He "ore6ne& *o" &ho$ He &as a&are
& %o#e) ;e"orehan)+, He a%so )estine) "ro$ the ;eginning *"oreor)aining the$+ to ;e $ou%)e) into the
i$age o" His Son *& share in&ar)%y His %i6eness+, that He $ight ;e0o$e the "irst;orn a$ong $any
;rethren' An) those &ho He thus "oreor)aine), He a%so 0a%%e)3 & those &ho$ He 0a%%e), He a%so
1usti"ie) Ga0?uitte), $a)e righteous, !utting the$ into right stan)ing &ith hi$se%"H' An) those &ho$
he 1usti"ie), He a%so g%ori"ie) *raising the$ to a hea#en%y )ignity & 0on)ition & state o" ;eing+''' Ao#
8:29--@.
3o #o*e ahead in o&r e7perience we #&st 2 within oursel"es - A44)53 - to the tr&th o" what ;od is
sa$ing to &s toda$ "or it to ha*e an a""ect in o&r !i*es. A!so i" we 6no&ing%y re8ect it we are in danger o"
stagnating % I do not sa$ that !ight!$.
AND SO WE ARE A*OUT TO ENTER A NEW PHASE+ INCORRUPTION
.a$ ;od '!ess each % e*er$ one o" $o& i##ense!$.
Writt#( ' Ralp" ,($-l#s. /a(uar 0 !#'ruar. 1232.
9