nrang

/
B983 A 10024743 2014 03008609
DOI 10. 3969 / j. issn. 1002-4743. 2014. 03. 010

P. 2569 P. 3552

22 17 3
2 59

2010 10YJCZH2292010- 2012

12CZS0722012-

1998 243 248
1993 5
1997 624
1985 1 175 183
86


S. 6207
P. 3909

S. 6207






P. 3270 P. 4995

1996 370
1985 55
2001 3
1992
606
2009 2
1965 3127
2009 2
616
2003 1
87
 2014 3

nrang

ni
nairangi nirangnirangi nirang
nirang nirang-i-den




P. 2569 P. 3552


nrang
59

616

1988 85 104
2013 545
546
664
45 48111
243 248
88


nrang
nrang
nrang
H. W. Bailey1899 1996 nrang

nrang b ud pdyb yatan
nrang 15
dn nrang-i dn nrangdn
nrang

pjw
pdyb gmz
Yat-e Nrang-
dn nrang-dn nrang
ivayts
baranom-e no-wa

H. S. NybergA Manual of PahlaviPart IIOtto HarrassowitzWiesbaden1974p. 141.

H. W. BaileyIranian Studies IIIBulletin of the School of Oriental StudiesUniversity of LondonVol. 7No. 2
1934pp. 275-298.
Mary BoyceA History of ZoroastrianismVol. ILeiden E. J. Brill1975pp. 311-314323-324.
Mary BoyceA Persian Stronghold of ZoroastrianismOxford Oxford University Press1977repr. University Press
of America LanhamNew YorkLondon1989pp. 92-93.
2005 103 104
Manockji . Unvala ed. Drb Hormazyr s ivyatVol. IBritish India PressBombay1922pp. 576-585
B. N. Dhabhar transl. The Persian ivayats of Hormazyar Framarz and otherstheir version with introduction and
notesK. . Cama Oriental InstituteBombay1932pp. 347-357.
Mary BoyceA Persian Stronghold of Zoroastrianismp. 117. 125 126 20
Mary BoyceA Persian
Stronghold of Zoroastrianismp. 93 n. 1. 147 148
VendidadXIX21 VII74-75. J. J. Modi The eligious Ceremonies and Customs of the Parsees Jehangir
B. Karant s Sons2nd 1937pp. 64-65.
89
 2014 3

nrang nrang nrang
The Kemna Mazda Y. 46. 7 + Y. 44. 16 + Vd. 8. 21 + Y. 49. 10
nrang
! ! !
! ! !


nrang

( P. 3552 P. 2569
)

1989 494496
2 2011
330
Mary Boyce ed. and transl. Textual Sources for the Study of ZoroastrianismManchester University Press1984
p. 58.
16 2001 31
32 25 2002 231
1995 945
90


1965

P. 2569
9

895

27 1967 29 30

1982 496
2003 34
23
2010 2
Sanping ChenFrom Azerbaijan to DunhuangA Zoroastrianism NoteCentral Asiatic JournalVol. 47. 22003
pp. 183-197.
3 2010 284 291
1993 2

1996 496
1996 205
91
 2014 3

24
asniia- ratu- gh
Gh Khorda Avesta

Gh xnaora ahurahe mazda

Am vohu Y 12. 1
Asa Va-
hista
( )

!

Ahuna Vairya Yenhe Hatam


!

2001 421
707
Almut HintzeOn the Compositional Structure of the Avestan GhsC. Pedersen F. Vahman eds. eligious
Texts in Iranian LanguagesKbenhavn Det Kongelige Danske Videnskabernes Selskab2007p. 30.
Almut HintzeOn the Compositional Structure of the Avestan Ghsp. 31.
Stanley InslerThe Ahuna Vairya PrayerHommages et Opera MinoraMonumentum H. S. NybergVol. ILeiden
E. J. Brill1975pp. 409-433. Mary Boyce ed. and transl. Textual Sources for the Study of Zoroastrianismpp. 56-57.
92


884
P. 3702
( )




( )



P. 2569


?

P. 3702

P. 2569 P. 3552

1991
602
27 2002 1
957 958
1997
112 114
16 32 25 231
946
205
93
 2014 3

P. 2748

P. 2005

9 10









8

751
7
8
8

( : )
: :

18 2001 68
24 4 1939 173 181
1986 115 117
1975 70 71
1986 13
2007 3421
470
8 1 1965 49 51
140 142 3 4
1999 27
85 2001 58
94
 THE WESTEN EGIONS STUDIES 3. 2014

elation between the Dunhuang manuscript Erlangwei and Zoroastrianism

Zhang Xiaogui 86
Abstract There are three kinds of Erlangwei in Dunhuang Manuscriptsof which all are good wi-
shes. Erlangweimeans literally valiant youth in Chineseis a name of the tunes. Its meaningformat of
writing and context of usage have nothing to do with the medieval Persian word nrang. In a Erlangwei of
exorcising was recorded " Great Xian of Ann Town" which suggests that this great Xian of Ann Town
was a deity of an exorcising team and that Zoroastrianism was melted into local folk belief in Dunhuang.
Key words Erlangwei Zoroastrianism traditional belief exorcising Dunhuang votive docu-
ment

Supplements to the historical events of director Ai Xue of Chongfu Office of Yuan Dynasty
Yin Xiaoping 95
Abstract Ai Xuethe first director of Chongfu Office for Christianity administration of the Yuan
Dynastywas closely related to its establishment. From changes of his political position around the 24 th
year of Zhiyuan reign 1287 when he returned from Persia and his position was becoming important
this paper discussed his interconnection with Yuan Dynasty's Guanhui Office and Huihui Astronomical
Observatory and owed it to his advices that the Chongfu Office was established. Still morewhether Ai
Xue was a clergy or not was also examined.
Key words Ai Xue Chongfu Office head of Chongfu Office Erkeun Guanghui Office
Christianity Yuan Dyansty

Military cultivation and the spreading of Chinese culture in the Western egions
Du Qianping 104

A study on literary and scientific transmutation of the Han-Tang literatures

about historical geography of the Western egions Song Xiaorong 111

On the study of Western egions poetry Wang Youfu 117

Poetic prose related to Hougou groove of Dabancheng

since Qing Dynasty and the Baishuijian oad Zhang Jianchun 124

eview of Text Interpretation and Field Practices

A Study on Xinjiang History and Ethnic Groups Ling Jun 128

eview of Studies on Chinese Nestorian Documents of

Tang Dynasty and related questions Wang Lanping 132

Summary of the Symposium on " Xinjiang between 1950s and Early 1990s"
Wu Fuhuan 138

144