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RAE LTA FEA MOIR EYAL) «A ERB 9 AR AB A 9H) CPS EAE CTD CE BEAE DARD A ATTA ICED « HEANOR AS HCA HRA YT HTM AY LMG Ae BCA LD Be HED, EA TL AARAOAKS SAMSON RMI BA GER CITMERE MR. HOLE ADH AZ BAGS BP LG AA IRE A A AK OG SE TO IE OS 0 A ABE ERE ACHE HEALER FL DUR RS A AE FMEA EIEIO Ie A ROWE, AAR ALIS + EAN BREE AE AR (2 AR Ge A a ET PU EY BO BA 9 a I TM AL A A MW ALG) ALI AEH A A AL ZA A A a A AR ‘Rs “HW ZR We A SPS UO A A — BA” 5 ME LM, BAZ BW ZIV HO KARE AHR BD FOL eR TH OYSACE «BRAS CB Be A BRR ATS Er (OO EIA GT BAL hh $I HHMI TT "A I OH a ET Meh, os ARE Hy ZA — A — ea PRE Bit ABD SO OMS ALS ER ETA RR ISLIRS FAT BLA G2 Ac — TS 9 A I RMR ALAR, ALIED SCP ICY A GR OMT ARS (BL ot HI A AA LAR Chem © (eee comer. 2 (RHR6 MRBEELRARE NED, 0 GRRE CER ARSE R ARID, ™Description and Anal Religious Life of A Jiarong (BS) Tibetan Village e-srveeenonee Li Li (42) Abstract: This paper describes the religious life of a Jiarong Tibetan village of Aba Tibetan autonomy Perfecture of Sichuan Province on the basis of fieldwork. The description of the part of releasing captive animal in the life history of villagers presents the collisions and harassment by the conception of releasing captive animal. The paper explores the reason of behind the prevalence of releasing of captive animal and origin of the collisions to reveal the present religious situation in Jiarong Tibetan areas, Keywords: Tibetan; releasing of captive animal; Jiarong Tibetan villages religious lifes description. Continuity, Renovation and Borrowing: An Explanation of the Tibetan Rongkang (7% fi.) in the Case of Madang Township, Xiahe County, Gannan Tibetan Autonomous Perfecture, Gansu Province ‘Wang Lijuan and Ding Peng (50) Abstract; A community system Rongkang pervaded through the Tibetan Hor tribes in the Gannan Tibetan Autonomous Perfection. The Rongkang is a subsidiary place for daily religious activities and amusement part of the festivities, especially a center where the villagers deal with disputes. This paper analyzes the operational mode of the Rongkang and its nature and function as well as explores the practical signification and developmental tendency of the system. Keywords: Tibetans Rongkangs traditional culture, ‘The Change of Sacrificial Rite for Genghis Khan Xing Li (58) Abstract: The sacrifice for Genghis Khan is a symbol for Mongol sacrificial culture. The culture of sacrifice for Genghis Khan, as well as the cultural space and its rite, has changed a lot in resent century. In the age of globalization, the tradition is becoming a cultural resource to construct the subject consciousness of ethnic politic and culture, It is also a new symbol for the local cultural and econgmic development. In addition, this paper describes great sacrifice for Genghis Khan of Dragon year (2000) to show the tradition’s continuty in the contemporary context and the Mongol identification to the traditional cultural symbol. Keywords: Genghis Khans secrifcial rite: cultural change, ‘The Pattern of the Five Directions’ Peoples and Formation of the Ethnic Geographic Conception about Great National Unity Li Xiaolong and Xu Nanyu“(69) Abstract: This paper discusses the development of the conception in the period“of Western Zhou and Spring and Autumn that the Four Directions, North, South, West and East, combines with the Four Barbarian Groups. Rong, Man, Di and Yi, It argues that the conception could be the origin of the ides of pattern of the Five Directions” Peoples. The pattern of the Five Directions’ Peoples, Center Kingdom, East Yi, South Man, West Rong. ‘and North Diy that The Book of Rites mentioned is an ideal picture in the mind of people in the ege of War States about the people and geography in a perfect great national unity. Bue the ethnic and geographic pattern that Sima Qian constructed in Shi Ji (Historical Records) could be a real picture of great national unity. Keywords: Five Directions’ Peoples; ethnic geographic conception; name of ethnic eroups geography direction, 109