@@ y: @@

[ The Voice of Temples ]

ENGLISH `Q uty Rs. 5/-

"TAWANG MONASTERY - ARUNACHAL PRADESH, INDIA"

''`"OQ "< - J~}K ^, WO_
Vol. 18 MAY 2017 No.5
'VAK' is available on www.archakaseva.com
 2

CHILKUR UTSAVAM PHOTOS z~ |`= z`

INDIA BEST COUNTRY TO UPHOLD RELIGIOUS HARMONY, TOLERANCE: DALAI LAMA

Bomdila: Emphasising the need for religious harmony, Tibetan spiritual leader the Dalai Lama on Thursday
said India is still the best country to uphold religious harmony and tolerance. Religious harmony is very
essential at a time when the sense of responsibility is lacking. But despite niggles, it is possible in India
the most-populated democratic country. This country has shown the way for thousands of years, he
said while addressing people at the Buddha Park here.
He said all the worlds major religions flourished in India. We are social animals and without a sense of
compassion for each other, we wont be happy. Whether we are religious or not, there is a need for love
and compassion in the world, the Dalai Lama said.
Asserting he was disturbed by terrorism committed in the name of religion, the Dalai Lama said: We
hear a lot about Muslim terrorists, and of late of Buddhist terrorists (Myanmar). But as soon as anyone
indulges in terrorism, he is no longer a Muslim or a Buddhist. Come to think of it, Chinese officials describe
me as a terrorist too. (April 7, 2017 PTI)
CONTENTS Page tNy ............. 16
Editorial ................... 3 umy Ts - 194 ............. 17
Anecdotes on Vishnu Sahasranamam-194 ....... 4
Madhura Vijayam - 67 ................... 7 u\ -67 ............. 20
O^HO ................ 9 Ahobilam and Ahobila Mutt-55 ................. 22
q+<= Q^=o194 .............. 10 News ................. 23
=^~q[O 67 .............. 13 Devotee's Experiences ................. 26

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EDITORIAL...
TIME TO END V.I.P. DARSHANS !
Recently the Union Government has passed on order banning Red Beacon
lights on cars of VIPs thereby signaling the beginning of the end to the VIP culture
in all walks of life. For this movement against the VIP culture to succeed, we need
to bring an end to the blatant VIP Darshan system in our Temples.
In 1948, the then Governor General of India, Sri Chakravarthi Rajagopalachari
visited Tirumala for Lord Venkateswaras Darshan. From the moment he got down
from his convoy, he pleaded that he be treated like any other Pilgrim and thus
demonstrated his commitment to the discipline of being a true devotee, sacrificing
the privileges he was entitled to, keeping in view his foremost Constitutional position.
Presidents, Prime Ministers, Chief Justices of the Supreme Court, Commanders-
in-Chief and so on, have demonstrated their respect for the tradition, were readily
willing to be treated like a common devotee.
The insistence on being treated differently - matched only with the willing and
succumbing nature of administrators - and the problem of Special Darshans for VIPs
and the resultant manifold inconvenience to the common devotees has become a
routine.
This is the 1000th year of Saint Ramanuja who propagated Temple reforms
and was asserting that everyone is equal in the eyes of the Almighty. He not only
preached this principle but steadfastly practiced the same in his life which stands
as an example for all of us. Any devotee who performs pradakshinas in Chilkur Balaji
Temple cannot do so without being helped to chant Lord's namas in the way that
Sri Ramanuja desired from the Gopuram of Tirukoshtiyur temple from where he made
everyone chant Lords Namas and proclaimed that Moksha (Salvation) was equally
accessible to all devotees. Chilkur Balaji Temple also treats devotees equally by
having no separate darshan queues for VIPs and also no paid arjithasevas following
the ideals set by Sri Ramanuja. Persistent pressure by devotees on the continuance
of these practices propagated by Sri Ramanuja, understandably has been blessed
by the Lord, as revealed by the fact that today, starting from TTD Devasthanam,
Kanakadurga Temple etc. temple administrators are forced to consider the
discontinuance of privileged treatment for VIPs in Temples.
Slowing down the movement of the flow of Pilgrims, sometimes, even stopping
the flow, results in restless pressure being built up - causing commotion and sometimes
unfortunately resulting in stampedes, avoidable deaths and many unpleasant incidents.
whether it is the experience of the earlier Kumbhmelas or the recent unfortunate
incident at the recent Godavari Pushkarams there is only one observation to be
made.
The time has come for us to unite to end the VIP treatment in temples.
!

There should be no regional boundaries for temples.

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Anecdotes on Vishnu Sahasranama - 194
FINE FEATHERS
It was during the Tamil month of Margazhi (Dec
Jan) in 2015-16, I had been to the Divya desa
Nachiyarkoil, well-renowned for Kal Garuda, to fulfil
my long time dream of reciting Thiruppavai in front
of the Divine couple, Goddess Vanjulavalli and Lord
Srinivasa in the morning for the whole month and
getting the satisfaction of performing my duty as
theerthakara of the temple from the family of the
descendents of Sri Nadadoor Azhwan Nephew of
Bhagavan Ramanuja.
In the evening, I delivered discourse on
Thiruppavai daily in the premises of the temple. Many
school students also attended the discourse. We had
arranged a competition for them with cash awards
to the winners
One of those students was a boy around ten
years old. He was the son of the temples archaka.
I asked him, I noticed that you are coming daily. Do
you like the discourse?
He said, Yes. I like very much. I am very much
captivated by your novel interpretations and power-
point presentations!
I smiled and asked him, What is your name?
He said, My name is Suvarnabhaksha!
I told him, You should not spell it as
Suvarnabhaksha, it is Suvarnapaksha!
I then explained him the meaning of his name.
Suvarna means gold literally .Figuratively it refers to
items as attractive as gold. Garuda, who is enshrined
as Kal Garuda in our temple is called Suvarnapaksha.
Paksha means wing. Suvarna-paksha means one with
wing as attractive as gold. Paksha also means the
side. So Suvrana-paksha means one in the side as
attractive as gold. Bhaksha on the contrary means
food. It would mean one who eats Gold. Hiranyakasipu
was the one who ate Gold and dressed in gold So,
if you spell and pronounce your name as Suparna-
bhaksha, it will not give the meaning Garuda but the
meaning of Hiranya Kasipu..!
He then asked me, Why is Garuda called
Suvarnapaksha?
I told him, Kashyapa Prajapati had two wives -
Kadru and Vinata. Though both were sisters, they were
jealous of each other. Kashyapa offered each of them
a boon. Kadru said, Let thousand brave and radiant
sons be born to me. Kashyapa granted her the boon.
However Vinata said, Let two gems be born as sons
to me, who are braver and brighter than even my sisters
sons. Kashyapa answered in the affirmative.
After sometime, Kadru gave birth to a thousand
snakes. Vinata laid two eggs and waited for them to
hatch. But since they did not hatch even after five
hundred years, she got impatient and broke open one
of the eggs. The child in the egg, which was still half
formed, became angry with Vinata for her impatience
and cursed her that she would become a slave.
rq`O =^~"#^. J~`, Jk h aOK rq` Qq P^~_ LO@Ok.
Sri V.S.Karunakaran, Chennai
When Vinata pleaded to her child to forgive her,
he told her that after five hundred years his brother
would emerge from the second egg and would free
her from the slavery. The first child lame by birth came
to be known as Aruna and later became the charioteer
of the Sun.
One day, the sisters beheld the celestial white
horse Ucchaishravas flying in the sky. Vinata said the
divine horse was fully white in colour. Kadru said that
his body was white but his tail was black. They decided
to lay a bet on this issue with the stipulation that
whoever lost would become the others slave. Deciding
to ascertain the colour of the tail the next day, the
sisters returned home.
Kadru knew very well that the horses tail was
white. But she had other plans. She asked her sons
to go and twist themselves around the tail so that it
would look black. But the snakes did not want to be
a part of this trick and were hesitant. Kadru was very
angry at the disobedience of her sons and cursed
that all of them would die in the sacrificial fire of King
Janamejaya.
When Kashyapa came to know of this, he went
to Brahma for help. Brahma said, The snakes are
poisonous and wicked and they deserve to die. After
much pleading by Kashyapa, Brahma finally told him
that the snakes that were good would survive.
In the meantime, the snakes which got scared
after hearing their mothers curse, decided to follow
her orders. They went and entwined around the tail
of the horse. The next day, the sisters went to inspect
the horse. Observing a black tail, Vinata accepted her
defeat and started serving Kadru and her sons.
After five hundred years, a huge bird emerged
from the second egg of Vinata. This bird was powerful
and it shone brightly, even brighter than fire. He was
none other than Garuda. Like his mother, he also had
to become the slave of Kadru and her sons. The snakes
would task Garuda with chores, and Vinata would ask
her son to duly oblige.
Garuda was fed up with being a servant of his
stepmother and stepbrothers. He asked his mother,
Why are we living like slaves? Vinata told him about
the bet and how she became the slave of Kadru. After
hearing the story, Garuda asked the snakes, I want
to free myself and my mother from your bondage. What
should I do so that you will free us from our slavery?
The snakes replied, If you bring the divine nectar
from the Deva loka that would make us immortal, you
and your mother will be free.
Garuda then embarked on an adventurous quest
after getting the blessings of his mother. He also met
his father Kashyapa who was then meditating in the
woods and received his blessings. On his way, he
saved a group of Valakhilya rishis falling upside down
from the branches of the huge banyan tread on which
he had rested.
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When he entered the realm of the Devas to claim
the nectar, the Devas saw many bad omens there.
Sensing that something was seriously wrong, Indra
ran to Brihaspati, the preceptor of the Devas.
Brihaspati said in a rush, Indra, thank God! I
was about to send for you! We are all in trouble.
What is it, Acharya? Even during our fight with
the Asuras, I have never seen anything like this! Indra
said breathlessly.
Garuda, Vinatas son is on the way here, Indra!
He wants the pot of Nectar! Brihaspati told Indra all
about the order of the Snakes and Garudas quest.
When he heard Garudas name, Indra turned
pale with fear. He hurried back to his own palace and
ordered, Summon all the Devas! We are going to
wage a war!
Agni said arrogantly, We will have thousand
Devas lined up in the first line of defence. Getting
past that itself would be difficult for him
Vayu continued, I think that alone would not be
sufficient. After the line of Devas, I think Surya and
Agni should both create a wall of fire. It should be
so hot that no one should be able to penetrate it.
Varuna came forward excitedly and said We can
keep the pot of nectar in the centre and have two
spinning metal wheels with pointed blades around
so that no one would be able to come close to it.
We will also have two snakes there protecting that
area!
The other Devas listened and nodded their heads.
They decided that they were going to crush Garuda.
Indra was the only one who felt otherwise, but
he did not say anything and kept his thoughts to
himself.
A fierce battle ensued. The Devas attacked Garuda
from all sides. Garuda flapped his wings hard. The
air from the wings was so fierce and the dust was
so high that the Devas could barely see anything.
Indra asked Vayu to swallow the air and the air
became clear. The Devas were happy and attacked
Garuda again.
Garuda started to grow larger and in a swoop,
he scooped hundreds of Devas in his hands, talons
and beak and threw them all away.
As Garuda proceeded forward, a huge fire stopped
him. The fire was so hot that he felt severe pain in
his flesh and was in need of water. He grew to a massive
size, flew back to the earth and sucked water from many
rivers. He then returned to heavens with the water in
his mouth and poured the water on the fire.
The wall of fire evaporated and Garuda stepped
through the second line of defence. He assumed a
miniature form and entered the spinning wheel-like
device which was guarding the nectar. He cut the two
fiery snakes into pieces and successfully claimed the
pot of nectar. He then grew bigger and bigger and
the metal wheels got shattered when he grew of
immense size.
Garuda, without consuming even a drop of nectar,
rushed back to the abode of the Nagas. The Devas,
unable to stop him, sought the help of Lord Narayana.
The Lord appeared before the bird and offered
him a boon of his choice. Garuda said, Oh Lord! I
wish to be above You! The Lord gave a very playful
q=~xO\ P`q=~ J``"#k.
smile and said, Make yourself small, my dear Garuda!
Garuda made himself very small. The Lord pulled
out a Staff and said, This is my Staff. Now climb to
the top of it and sit there. Garuda sat on top of the
Staff. The Lord said, Hereafter You will be my flag!
Garuda regained his original form and bowed
to the Lord, Lord! You are wise, loving and
compassionate. I wish to give you whatever you want.
The Lord said, I wish you to be my vehicle, to
carry me around!
Garuda smiled, It would be my honour to carry
you around, My Lord! But before that, I have to finish
my job. I have to give the pot of nectar to the Snakes
and free myself and my mother from them. Then I
will come to You!
Lord Narayana blessed him, Go forth Garuda!
But Indra came back to fight Garuda. Garuda
fought bravely and while he was on the verge of
defeating Indra, Indra hurled his weapon Vajrayudha
at Garuda. It was the most feared weapon of the Devas.
But the Vajrayudha didnt do any harm to Garuda.
He smiled and told Indra in polite words, Oh King
of the Devas. I respect the sage Dadhichi from whose
backbone this Vajra weapon was made. To honour
him, I will shed a single feather..
Saying this Garuda dropped a single feather.
Beholding this act and seeing the beautiful feather,
the sages felt elated. Some of them said, Let this
bird of beautiful feather be called Suparna (one with
fine feathers) feathers as attractive as gold. In oneway
Suparna is virtually the short form of Suvarna paksha
But the other sages standing beside them asked,
Why should you name him as Suparna? He can be
named as Sundara-parna or Charu-parna or Mohana-
parna, which would also mean one with fine feathers
only?
The sages said, We, sages, have got our
powers from the Vedas. The Lord incarnated as a
swan (Hamsavatara) with beautiful feathers and taught
us the Vedas we had lost . That Swan form of the
Lord is called Suparna the one with fine feathers.
Since the same Lord has blessed this Garuda with
such mighty powers, it would be apt to give the name
of the Swan form of the Lord to Garuda also. Hence
let him be called Suparna!
Garuda is also called Vedatma the
personification of the Vedas.
Thus the Lord Hamsa, with fine feathers, who
blessed the sages with the Vedas and the
personification of the Vedas, Garuda, with mighty
powers, both are called Suparna.
Nirukti puts this crisply as:
....zm|no m| Fuo Noz @
o m| Fuo o: @@
Those who want to get all the powers which
a person could get by learning the Vedas, can
accomplish that easily by meditating on the form
of VISA Balajee at Chilkur and chanting the name
Suparna. Let us chant
Suparnaya Namaha
@@m| :@@ !
May '17 w w w w w w w w w w w w w w w w w w 6 wwwwwwwwwwwwwwwwwwwwww VAK

Chant 108 times

FO q #= FO +~H #=
G sue : G Nq :
To keep Evil forces at bay. For overcoming bad times.
^+ #O_ H_H#@. H #O_ q=H O^_xH.

|} q"K# #$O `O Chant one time

1. ^=` H~ ^~O O =^=O 6. ^ =~^O NO ^`~ q^i}O

N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
2. H eOy` "=OQO H<O =~^HO 7. ~Q _`<O, H<=^O
N #$OO =g~O #=q |}=H N #$OO =g~O #=q |}=H
8. "^ "^O` *O |~^k =Ok`O
3. PO` =^~O OY KH^ ^i}O
N #$OO =g~O #=q |}=H
N #$OO =g~O #=q |}=H
9. W^O ~` x`O |}"K# Ol`O
4. ~}` ~O H^[q+<#O J#$}*` ` ^#O j="`
N #$OO =g~O #=q |}=H
D `x Jx Ji, ^, PiH W|O^`
5. O<^# =` kQOu <#" L#" O =O XHi i KHx
N #$OO =g~O #=q |}=H e`O aOk.
FO `^ #= G o tz : FO ^` #= G z :
Chant this name to amend soured friendship For issueless couple. O`# H~
or any personal relationship FO q^` #= G uz :
q`` =O OKH=_xH, ^O` Pregnant ladies to chant for healthy babies.
J<#`. P~QH~"# t= H~
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat

=Oz"~ x~O`~O `=Hx OK< `O K LO\~.

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Madhura Vijayam - 67 Sri Ranganatha Travel Part II
Tamil Manuscript : Sree Venugopalan, Chennai
Story so far: The story based on the 14th century
incidents, was written by Sri Venugopalan which is
based on the historic facts elucidated in Madhura
Vijayam composed by Maharani Ganga Devi, Chief
Queen of King Kampanaraya. Two young men Vallabha
and Dutta set out on an expedition to locate the idol of
Lord Ranganatha of Srirangam, which was saved by
four Kodavas from being ransacked by Muslim
invaders. After several adventures the two boys, found
the idol along with one Kodava who protected the idol
for more than eighteen years deep inside the forest
of Chandragiri. Lord Ranganatha was brought to Tirumala
and King Ranganatha Yadavaraya the ruler of that
place patronized the upkeep of the idol with daily
pujas. Coincidentally Sri Gopanna, commander-in-chief
of the Vijayanagaras mulvoy province reaches Tirumala
in search of Lord Ranganatha and he promises
Vallabha to restore Lord Ranganatha to Sri Rangam
with the help of Vijayanagara king. Meanwhile, as a first
step the Vijayanagar army mission was undertaken to
conquer Sambuvaraya of Rajagambhira. Kanchee
puram was conquered and Kampana Rayas army
advanced to Rajagambhira mountain conquered it
and killed the Raja Gambhiraking. The Madurai princess
was rescued. Vallabha who was on a mission to
safeguard Pandya princess Makaravizhiyaal to pandya
kingdom fell in love with her but promised to marry her
only after completing his mission. Meanwhile, Lord
Ranganatha has been brought to Chenghee by Gopanna
the commander of Vijayanagar army belonging to Mulvoy
province. Vallabha, Datta and Vallabhas mother
Vasanthika meet Gopanna to find out about the plans
of restoring Lord Ranganatha to Sri Rangam. It was 10
years since the Rajagambhira Kingdom became part
of Vijayanagar and still no further advancement action
was taken against Madurai Sultan due to trouble from
Bahamani sultans. Gopanna takes up on him and vows
to take up the expedition now and reaches Kanchi, the
capital of King Kampana Raya. Kampana who was having
fever at that time was feeling guilty that he did not take
any action to restore Lord Ranganatha. In his dream,
he felt that Goddess Parvathi herself comes and blesses
him to continue the mission. Later Vasanthika briefs her
son that she is the one who spoke as Parvathi to Kampana
and she has also left the dagger with Kampana which
was presented by Makaravizhiyal to Vallabha. Meanwhile
Gopanna meets Kampana, and the King with all others
has an extensive meeting with ministers regarding an
attack on Sultan. As per the discussion they all decided
to send Vallabha and Dutta to study the Mughal army,
their strengths and weaknesses. Vallbha and Dutta set
on this expedition and went through different villages and
finally decided to go to Srirangam. On the way to Srirangam
they reached Azhagiya Manavalam village.
The village Azagiya Manavalam was also in dilapidated
P~Qx *Q`Q H_H"e. O> =## K`#OQ, ~OQ LOKHO.
English Translation : CSL Narasimhan
state. Since both were disguised as Fakirs the villagers
who were seen outside went and locked themselves
inside the house after seeing these boys. When the
boys were in dilemma as what to do , a man came
out from a house opposite to them and took them
along with him inside the house. When they entered
the house, two ladies who were wearing a heavy anklet
came near to them making heavy sound of the anklet
and stood in front of them. They sprayed some scent
on them. They threw some flowers and started dancing
. They were inviting the boys and were showing some
intimate messages through their dance expressions.
When Vallabha understood what they are for, he slowly
whispered in Kannada to Duttas ears, Dutta! look
at the living condition of these people in their own tamil
speaking state. They are using these girls (prostitutes)
to satisfy the Sultanate people so that they are
safeguarded from any danger.
The man who took them inside came laughing and
told them in pardonable voice, Oh noble men! please
pardon me for not providing liquor to you as there is
acute shortage of liquor these days here.
Vallbha controlled his laughter and they both stood
and stopped the dancing. They took the man a little
far place and asked him, Swamy! Are you a
vaishnavite?
The man gave a dazed look at both of them .Vallabha
then spoke in a pure vaishnavite language,
Swamy !are we making you afraid? please don't suspect
us. Please don't hesitate thinking that we are some
fakirs.
The man got surprised even more and enquired back
in the same vaishnavite accent, Swamy, who are you
? I am unable to understand what for you have come
here .
With this they both ensured that they are vaishnavites.
Vallabha then replied, Swamy we came here from North
on a mission . Does anybody in the lineage of
Singapirans family live here?
The mans face became bright the moment he heard
Singapirans name .He immediately replied, His son
Thirumanathoonnambi is here. Please come along
with me, saying this he took them along with him.
On his way out Vallabha noticed the youngest lady among
those devadasis,caroused her breasts while turning
and also pattered her big eyes several times just to
attract them and was breathing hot looking at Vallabha
erotically. Then the man took them to Thrumanathoon
nambis residence and introduced them to him.
Vallabha after greeting him started speaking, My mother
has told a lot about your father Singapiran, and he
introduced himself as who he is. Nambi too was too
glad to see them and replied back saying, even I have
heard a lot about your father Kulasekaran.
Then Vallbha explained everything about Vijayanagar
Kingdom, Kampana, Gopanna . He then said, Now
my Majesty Kampana has sent me here to get the know
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the situation here. If you help me it will be grateful.
Thirumanathoonnambi replied saying Sir, My father
helped as a spy then for the Hoysala Vallala King
and now i can definitely help the Vijayanagara king.
But i have a grief all these days.
What is it swamy? asked Vallabha.
All these days Vijayanagara kingdom did not turn to
protect us, is this political? Are they justified? asked
Nambi.
Vallabha replied explaining in detail that how all these
days Vijayanagar kingdom had to be in battle with
Bahaminis in the north to protect their northern region
. The northern region has to be safeguarded then
only the southern region would be safe and so
everyones attention was in the north all these days.
Then is there no means to get back our southern
region? asked Nambi.
Yes there is! The Commander in chief of Southern
region Gopannaswamy is now exploring those
possibilities . That is why he has sent me to study
the current Sultans rule, their army strengths . I am
little astonished that people like you are still managing
to stay here.
Why are you astonished? asked Nambi.
I meant, I am astonished that you are still in Srirangam
all these 47 years undergoing the enemy rules
atrocities replied vallabhan.
It is not only me . The entire village people everyday
goes to the bank of cauvery and have darshan of the
Srirangam temple Gopuram on the other side of river
and then have their food. It shows not only our devotion
but our determination to stay here. said Nambi.
Really heart moving! exclaimed Vallabha.
I can tell you even more astonishing thing. The people
who left before came back again as they were unable
to bear the seperation from Srirangam. They now live
in Srirangam itself. said Nambi.
What? Are they living in Srirangam? asked vallabha.
Yes, they are staying there secretly somehow gifting
and pacifying the Sultans soldiers and without disturbing
them explained Nambi.
How swamy? I have heard that the Sultans kill
unhesitatingly the followers of other religions. Then
how is it possible? asked vallabha.
That they were doing initially when they captured this
place. Later after few years they stopped doing it
because if they keep killing who will do the farming?
who will take care of businesses? These days we
dont visit temples and dont have festivals. Other than
that we dont have much disturbance but still we have
to be alert all the time.
This is all surprising. said Vallabha
There is another big surprise said Nambi.
What ?big surprise? asked Vallabha
They are even performing pooja for Lord Ranganatha,
declared Nambi.
Vallabha got terribly shocked. is this true, swamy?
Yes very much true. But they do not open the temple.
PK# _ "HO\"... "\x h~ OKe. H` Jq_ "_`~ !
They perform pooja in the direction of the temple. They
are doing pooja for the thiruvarangan idol in one palace
near the temple.
What did you say? Idol of Ranganatha? Vallbha jumped
again in shock.
Yes, Idol of Ranganatha. replied Nambi. Vallabha could
not control more.
Swamy? From where did you have the idol of
Ranganatha? Don't you know that the idol has left the
city long back?
I know. I even came to know that the idol was safely
kept somewhere in Sathyamangalam replied Nambi.
Oh! you just know only this ? Don't you know what all
happened to the idol.
No , I don't know the details. But some few years back
somebody from the west brought the idol secretly here.
What ?did they bring the idol here? who brought and
from where? asked Vallabha
No, I do not know. The man who brought the idol died
on the same night . Nobody knows from where and
how he brought the idol . We simply accepted the idol
as he said this is Ranganatha idol belonging to
Srirangam. The man even told them that, Now I have
brought the idol safely , it is your responsibility to perform
pooja for him .
Vallabha was completely puzzled after hearing all this.
Vallbha asked, Swamy! dont you really know how the
idol reached Sathyamanagalam and what all happened
after that.
Did anything happen really? asked Nambi
At that time Vallabha realised that 47 years is a long
span. Now that the old generation completely gone there
was nobody to pass on all the old stories that happened
to the new generation. His heart became heavy with
sadness after realising this.
Vallabha went into deep thoughts. With the raise of a
new generation the entire story has become old and
vanished almost. Is it just an old story? Vallabha asked
himself. Yes, it is old but for him since he has been
lingering about this all the time, it has been fresh in
his mind as if it happened yesterday. For others it is
not so. 47 years is Long period before which Lord
Ranganatha left the town. Even his stay at
Sathyamangalam for some time was also 28 years ago.
Since so much of time has lapsed it is not surprising
that Lord Ranganathas original idols memories have
waned from public memory. The elders who can describe
and identify the idol have also passed away. How did
it remain in the memory of Vallabha? It was because
of his mother Vasanthika who has been constantly
following-up.
While Vallabha was lost in these thoughts the person
in front of him Nambi called Oh! Sir! You seem to have
lost in thoughts
Vallabha was startled back to reality. No Sir! I have
to narrate a big Ramayana like story to you now
Why? enquired Nambi
Lord Ranganathas idol is currently in Ghengee replied
Vallabha. (To be continued)
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Ez \ z Tg uN@ tz Nz E \ y Nz n z t mz z O o N mN, :
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FN G tzoz L u z N - <<, z uTm EFL y uO E{ z \z
z Ey uMo Nz zt z o uN {@ z Zb TL {utN r <H m| :> !
All slokas Chant 108 times

FO <~O =+ #= FO H`* #= FO *uO` #=

G u z : G qz r : G [z u o oz :
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

P^ L#C_ iOKO_. O`OQ @, WO_ H<## "iH. +"# K H~.

D Hx iOKO_. Chant 28 times
Nz N N Nuz @
: Nu N Y@@ = o [iy# Hx << P#` q_ fH"x
H"~ H= H= Hq< I x~~ Oz# =O Hx z~ q#_O [iyOk.
#= H=q~ H=~^~ K II ~E i< L<#. P~H~"# su = =^
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=Q# iy K J<#OQ LO@<=.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XH ~, =OQyi
this sloka bestows intimacy, mutual affection and = J=~H 38 U. Z< O|O^ =z< o
trust between couples.
q" , ~ ~ #_= u, SH=`xH ^~^. J~` D HO K# Hx ~A =Oz
=~_` o kiOk. XH ~,
NEWS T~~ =O|<= LQk O|~
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^" J~ ~OQ~[< `e*~. ^" P=~} OKOQ ~#O K~. D O=`~O ~A A_x `e~. A_
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^i Oz J="i H$# O^=Kx `e~. [ _O @` YO`` LO\~x `e~. Q` O=`~O HO> D O=`~O
JO` =OK [~Q`O^x `e~ =~ =$kQ ~ x K~. H~H=O x L<~.....
(PO^*u 30.3.2017)

q"H=O`xH YO ^ ^Q~ Hx, =~xH YO ^~OQ HxOk.

May '17 w w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK

uN LzuouN G << u\>> u\ - 67

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Q_z# u~E =#= U^< <~H<kQ LO_e.

May '17 w w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
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oz \ oz Qzoy N{ NzT? N{ NTz? ut \ t y zT@
E@ Gn N T@ G Zzg z \{ z {@ <<! N Qz TL \{z ?!>>
u y y o z @>> z yz uN@
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<< Ts Ny \L y z y @>> Ny y z@ <<yTs Ny uo| E \\y {@>>
<<EN T @>> M Y { ? z o@ (z)
NEWS Fervour marks millennial celebrations of Ramanuja
The millennial celebrations of the great Srivaishnavite saint Bhagawad Ramanujacharya on Monday reached its
crescendo at the famous hill temple of Lord Venkateswara. Special rituals like Sathumurai in connection with
the 1,000th year birth anniversary celebrations of the saint philosopher dominated the proceedings.
The rituals were observed at the sub-shrine of Sri Ramanujacharya located inside the vimana prakaram. The celebra-
tions were carried out in the presence of the temple Jeeyars, Ekangis and a battery of Srivaishnavite scholars.
(The Hindu 2-5-'17)
HO ~OaOz# # L`= e`# W~.
May '17 w w w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 55
In the previous episode we saw how Vedas
lamented at their plight and every time Lord Brahma
grants boons they are tormented. They all congregated
and ..
The Vedas decided to perform penance so
that they can win over everyone such as Asuras, Devas,
Humans who are unable to control their senses, other
low level sastras, Puranas and Itihaasas. They decided
that after the severe penance they will realize the Lord
and they will become invincible and There will be
none who can humiliate vedas. The Vedas went in
search of a suitable place for penance and wandered
all the forests. All vedas climbed this mountain and
performed a severe penance in front of Lord Lakshmi
Narasimha. The penance was so severe that the
thought itself shilled many devas. Lord Lakshmi
Narasimha appeared before them with his Jata and
said to them
When the whole world is performing
penance for you why are you all performing a severe
penance as if you dont know the difference between
body and soul?
The Vedas responded:
Oh! Lord, the omniscient Jagannatha! Would
you not know the items that is good for us and not
so good for us? Oh! Lord! The controller of the whole
universe and us! Why are you creating Maya to us
like to the others?
Lord replied back:
I know the stories of you all. Whatever you
desire will happen. You will not be humiliated by Devas
Lead by Indira ,Asuras, humans etc. Whoever
humiliates Vedas they will become Pashandas
meaning fakes. No Sastras, Puranas, Itihaasas will
be against you even though they are in many forms
and are over flowing. If any of them are against you
all they will become like holy Ganges water spoilt
with wine. From now on this mountain will be
worshipped by the whole world as VEDADRI.
NEWS
=y# z~ |`"
"~<^ : `OQ} u~uQ, g ^=_Q ~Ok# z~ r |`" Q~"~O KHf~ #O`
=y~. L^O POx J^= q"iH `H [ K~. N"i`@ N^q, ^g "`OQ H
^"O Q~Q_ K@ T~yOK~. t"O OQ}Ox =O_OH fHz r`@ KHqH [,
q"i kH ~u x~OK~. ^x <"^OQ =iOK~. J~ =O`K~} =^ Ja+H
K~. J#O`~O q"ix QO_@ [O =~ T~yOQ fHo JH_ KHf~ #O K~OK~. L`==~#
`HOQ JOHiOz uiy H T~yOQ `z P OQ}Ox J^ = P## K~. |`"
qt+`# *i ~OQ~[< q=iOK~. |`" z=i ~A H=_O` ^OY `~e=K~. ~n =
=^~ ^~ #O HeOK~. O`O ^[J=~}O, ^^~^# =` L`" =yOK~..... (#= `OQ} 14.4.2017)
<`~O... Nx"x ~^`=O
-J="i` He T~y# z~ r
"~<^ : z~ r |`" ^# @"# k= ~^`=O =OQ"~O J~~u H# O_=Q
[iyOk. "OH>~q, N^q, ^q "`OQ ~^O P# ^"O K@ T~Q~. ~u 11 QO@ q"iH,
J="~ J^ = `H [ x~Oz T~yOQ fHK~. ~^O K@ ^H} K~Oz "^\
JO` P## K~. JO` =O^ ~^O =O^ J~ =O x~OK~. ....
h i=#` =`" O K~.
M.V. SOUNDARARAJAN
These are the boons I have granted to you all
After according the Vedas their desired boons the Lord
disappeared. From then on this mountain has been
known as VEDADRI or VEDACHALAM. Because this
Mountain has been blessed by Sri Mahalakshmi with
her glance the mountain is always shining with all
the time full of fruits, flowers, creepers.
On the west side of Vedachalam, near where
Goddess Lakshmi has her abode looking at South
direction Lord Yoga Narasimha has his abode. He
had taught to Prahlaada Yogabhyasa. From then on
the whole world has been worshipping him as
Yogananda Narasimha. Yogananda Narasimha had
made a nearby cave on VEDADRI as his abode so
that he can teach Yoga to Prahlaada and also to the
whole world. If the Yoga practitioners have a darshan
of this Lord and get initiated into yoga with his
blessings people will realize Lord the ultimate
purpose of Yoga. On the South side of
GARUDACHALAM, there is a water body called
Pavanam. There Lord Vishnu is residing in the form
of Lord Narasimha. That Deity gives everything that
is needed to the animals taking refuge under him.
To the west of Garudachalam there is a Kundumani
tree. Lord Narasimha is having his abode under the
tree. From that towards south west direction at a
distance of about a mile there is a banyan tree which
is like an umbrella. Lord Narasimha is residing there
under that tree. In the North direction from the Banyan
tree, there is a waster body called Bhargava. Lord
Narasimha is having his abode on the Bhargava
theertham. There is a small mountain near by called
ACHALA-CHAYA-MERU. In that mountain Lord
Narasimha is residing as Jwala Narasimha. These
nine Narasimhas have nine type of natures and
divinities. Each of the Narasimhas greatness cannot
be fully sung by Vedas or Brahma. Eventhen, I will
try to tell about them.
To be continued.....
(H 13.4.2017)
May '17 w w w w w w w w w w w w w w w w w w 23 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS Waste to fuel demo by year-end J_H=_O` r" J= O|OkOz # <\H+<,
The Shell Technology Centre, Bangalore, is gearing x==o ~H# *O [~Q`O^x J~H O
up to demonstrate its IH2 (IH square) technology for ux^ JO`$ =HO K~. \\ _ i#, L
conversion of municipal and agriculture waste into liquid
transport fuel. ~x W`~ ^" i# O|O^O ^. \\ _
The technology centre at Bangalore is one of the q~j == (P^O J~ QO) LO_k. ^x Q`O <
three centres set up by the global oil major Royal Dutch ~^ K~. D q~j == H"x \\ _ J~ H~_O
Shell and the other two are in Amsterdam in Netherlands
and Houston in the US to develop the technology for ^x u~= ^# J~, PQ= ~ _H~ Z.q. ~=}
commercial application on a large scale. nH` `e~. ~=} nH` U `xH W\= XH
While the IH2 technology concept was developed Y ~, q~j ==# `= H~_O ^x , J~` OH~
by the Chicago-based Gas Technology Institute for
conversion of municipal and agriculture waste into liquid
f~ H~O H< 142H~O \\ _ =~^, |=<
transport fuel, the worldwide licence rights for the new =O~O~ J~H KO^x +O K~. 2007 K@O
technology were acquired by CRI Catalyst Company, a H~O J#=OtHOQ J~H`O K J=HO LO^<~. H<
subsidiary of Royal Dutch Shell. 144 H~O =O~O~ J~ r=<kHO XH Hr
Unique technology
Vikash Mishra, Country Head, Shell India Markets U~@ Kx \\ _ H=O_e XH f~<x KO^x
Private Limited, speaking toThe Hindu explained that P# Q~ K~. \\_ Zy \" == =`O H~ f~#,
the technology is unique in nature as it uses catalysts, ` K\# J= K_O ^x `e~. H~ f~,
hydrogen and heat to convert forestry, agricultural, sorted
municipal waste and certain plastics inside the plant `O K# K\# J= K P^ *s Kx
into fungible hydrocarbon transportation fuels like petrol, P# `# Y `xH q[ K~.
diesel, kerosene etc., in a cost-effective way. A demo ~`#"# z# ^" H< 34(3) H~O =O
plant with a scale of five tonnes per day is being
constructed in Bangalore and will be completed by the
~O~ # #~^i OKx, U J~H =Y ^ # H~^i
end of this year. U. P` |, H~x~H H~^i kO\ ~O| H~~. D
The Bangalore Centre had been working on the "~ `xH XH Y ~, ^"^ K\x (33/2007)
technology for the last six years and it succeeded in J= K e# ^ ` `O LO^x "~ q=iOK~.
developing a key catalyst for the conversion of waste
into fuel. H~ f~, `O "# Hq\ K# K# H~O
The IH2 technology can be one of the game changers z# ^" J~ "~` ^u H#yOKx ^"
that can make my country a net exporter of energy, said i~H} L^= O^#H~ O.q. O^~~ [< H~~. WO^
Union Minister for Petroleum and Natural Gas Dharmendra
Pradhan in a tweet recently after inaugurating the new J#Q}OQ U `O, `OQ} `O J=~"# K~
building of Bangalore Technology Centre. fH"x P# H~~. (PO^q 31.3.2017)
Laxmi Narasimhan, General Manager, Centre of J~ =# i+iOKO_ - Q=~~ P i~H} "kH q#u
Novel Catalytic Materials at the Bangalore Centre, who
has now taken the new role of Technology Advocacy ^~^, U 2 : PO^^, `OQ} ~x J~
Lead, says their efforts will be now to facilitate the =# i+iOKO^ Q=~~ WZZ #~O< K~=
technology to be scaled up through public-private
partnership and creating awareness in villages, towns Kx P i~H} L^=O Hh#~ ZO.q. O^~~[<
and cities about transporting the waste to dumping yards H~~. J~ J~`, "`< O|OkOz 2017 |=i
without burning it. 16# *s K# rF# `.K. `O_ J= K K_x
Mr. Narasimhan, who hails from Chilkur near here
and an alumnus of Osmania University, told The Q=~~ Pk"~O OOz# XH Y P# H~~. r"
Hindu that about 350 to 500 tonnes of municipal and *s J~#\H, `k <\H+< *s H^x, P
agriculture waste was generated a day in towns and
cities and it could be converted with IH2 technology to =u~HOQ xK # HO`=Ok J_H =_O = `k <\H +<
generate biofuel. (The Hindu 10-4-2017) *s K_O *O [~Q`O^x Q~ K~. D JOO
J~ J<O PO^^ *s K rF, x==oH J#Q}OQ `OQ}
-z# P =O~O~ q^#O ~"e - H~f~ ~RO _ J=~" # K~ f< J=H<x ~<~.
J= J~H O _=O_ JO^= D JOO ^ fx J~ O|OkOz# =
^~^, =i 30 : L`Q ~x ^" i~xH K~=Kx O^~~[< `# Y Q=~~#
=O~O~ J~H`O #~^i=O@ Q`O H~~. (PO^q 3.4.2017)
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The central message of Shri Ramanujacharyas life was inclusive society,
religion and philosophy : Honble Prime Minister Shri Narendra Modi
The Text of the Speech by Honble t Fo u, Fo zNy s@
Prime Minister Shri Narendra Modi This is precisely why Swami Vivekananda spoke of
at release of Commemorative the heart of Saint Shri Ramanujacharya the large
Stamp to mark the occasion of Sri heart that cried for the downtrodden at a time when
Ramanujas Sahasrabdi (1000th being downtrodden was recognized and accepted as
Birth anniversary) Celebrations part of ones karma. Saint Shri Ramanujacharya broke
I am very happy to release a stamp the settled prejudice of his times. His thinking was
on the occasion of the one much ahead of his era.
thousandth birth anniversary of the In more than one sense, Saint Shri Ramanujacharya
great social reformer and Saint was a millennial sage who foresaw a thousand
Shri Ramanujacharya. I am privileged to have been years before, the hidden and un-spelt-out aspirations
given this opportunity. of the downtrodden. He realized the need to include
The central message of Saint Shri Ramanujacharyas the socially excluded, outcaste and the divyangs to make
life was inclusive society, religion and philosophy. Saint not only religion, but society itself, wholesome and
Shri Ramanujacharya believed that whatever is, and complete.
whatever will be, is but an expression of God. He saw Ty Nz uL, zuo Nz uL, uYo Nz uL, tuo Nz uL z
the manifestation of God in Human beings, and Human
beings in God. He saw all devotees of God as equal.
qo T N EL@ LN s uouYy yT
When caste distinction and hierarchy had been ut N LN uz \uo Nz y s@ FuL Gz
recognized as integral to society and religion and every ut N administrative system y t ut s@ Gz
one had accepted her place as high and low in the ET-ET \uo Nz zT Nz ut Nz administration
hierarchy, Saint Shri Ramanujacharya rebelled against u uN uE Nz y NF| u\zty y TF|@ ut Nz
it - In his personal life and religious teachings. Gz TuN Nm E{ \z N N @ Gz ut Nz
o y \Y| z u| Gtz utL, u| F| LN Lzz institution t ut \ Ty Nz z\, tF,
utQF|, uN Ey u\tTy Gz Ez Y Nz \yN y Ngz E{ z Nz uL \T ty \oy sy@ GNz ty Et| E\
utQ@ z \z uQ { - Y N|m, F y NF| ut <\-Nb> Nz o{ \ Eoz @
Yoz L Gz Ey u\tTy Nz y E Gtz ut@ \z Lzz uNoz y Gtm ENz GNy u\tTy uTz@ caste-
GNz s, y Y s E{ y N| y utQ o y system Nz Y{oy tzoz L Gz E T y Lzz uO Nz
\Y| LN uzo sy uN \ y ut zo s, oz z u\z \uo Ny \ z o N \ T z zS
usuo Nz E{ uTgz z zNz E{ Nz ^z N o s@ Gz Eutu oN Y N G \TN uN,
Noz sz@ F| Nz ^z Nz uL E{ot E{ {ot z ET, yY GNy u\N u\tTy Nz uL N uN@
N LN T| <uub{o> y Fy Ny Ngy s@ FuL | Nz zT z, T| Nz zT z o y \Y| Ny
z , \z \ zt {t Noy z, Gz boy z, o y Gusuo E{ tz z zm F|@ zNzb Nz ut T Ny
\Y| GNz uQ sz@ z G s Nz ozgz Nz uL, Gz E Noy u \Ny yy uY Ny uo| FNy T
tz Nz uL Ey y uO z Noz sz@ {@ tz Nz o N zT Nz o zT uN E\ z \ | | uty
ENz ro zT uN uN o uO E{ zq Nz u\ Nz G Nz o Ny zby yy uY Ny uo| o y \Y| z y
|\uN z uN T s, z Gz LN N, T|, ut suo NF| sy@
o Nz zT Nz z Guo N ut s@ Gz N s uN E Et\ T Noz { uN G u\N o E{
u\ z zu z uO uoy {, z uNy LN Nz M N uNo g tz o y \Y| z Ez F N| Nz
z, GN o Ty Nz T YuL@ o y \Y| N z ut s@ E\ y yy uY Ny uo| Eu|o uNL

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May '17 w w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
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o y \Y| Nz \y E{ uq z oy \ N Gt, tz Lzy EnL z EF| u\z Ey uOTo uoe Nz
oty E{ um E{ \o E@ z y t TN, u yN, o N uN GeN, \ Nz z
EzgN z y GNz z Ey {T\y uNwo o 3 \, Nz uL N uN@ u\z {Ng z z Yy E y s Ny
1927 Nz LN Lugbzu uQ s@ 90 | z uQz F F Nz Qn Nz N uN@ u\z \ uo| Nz
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\Y| z FN uz uN> { u\z y Nwuo uYo zoz L y uno y y@
LN tuo T Nz V Ez Nz t Ez y V Ny u zoz tzQ F l EnE Nz Ewo s Ny \ z T| z Noz -
o y \Y| o t:Qy y L E{ G o T y E <NZ o { uN oy uboy y, ut { t t{-\
s@ u\ Nyuo Nz ubz Nz uL z EsN u N z sz, z > tu N M t T, gz-gz tz Qn z TL, zuN
GNz V z y t z Ny sy@ FNz t y Gz z o, uto, N s-N uN Nz o
u E{ u E \y \ uo T ut@ u Nz s ETz j {@
NT@ Gz u| Gtz ut uN Ez Nz z G Gtz E\ ^z Qy { uN o y \Y| Nz \ Nz ty |
Nz \yN y utQ@ NF| sL uN GNy uq E{ tz Nz V-V oN Y y
G t{ \ Ny u\ o Ny zY sy, G o y \Y| {@ ^z Gyt { uN F uqE E{ tz Nz tz Nz o| z y
uE Nz N{z O Noz sz, F z y z z Ez \zg \ zT@
editorial o {@ You all are aware that Saint Shri Ramanujacharya had
Gzz uQ { - also linked fulfilling the needs of the poor with social
uoy LN tuo u Nz s LN s| Nz t Gz G u responsibility. For instance, he got an artificial lake
z N uN E ^z N [t ry @ FNz t o y \Y| made, spread over 200 acres in Thondanur near Melkot.
z G u Nz tyq ty E{ GNy uo| N ut y suo This lake continues to exist as a living example of Saint
Shri Ramanujacharyas work for the welfare of the
NF|@ Gz t| Nz LN Ew Nz E u @ Fy people. Even today it serves over 70 villages, fulfilling
u Ny tt z z ty Nz Nz t Eoz sz@ their drinking water and irrigation needs.
uo E{ uzy wuo N z LN Eto T s@ u\ uO E\ \ o y Nz zN Foy uYo {, o LN \ | |
Nz V tuo T Nz z Nz t Gz uN T z, z uO F| TF| z ^y F o N \ { uN \ qm M EN
ty Nz Nz t LN tuo N y zN ut oN \o s@ {@ LN \ | \z uNoy yuj Nz G ^y z Ey|t
u\ t{ tuo uE Nz QN zz Ny y oo z, u {, \y u {@ z ^y F o N y o { uN \
G t{ Gz LN tuo u z s| z ut qm Nz zN E\ \z y o{y Noz , GN t Ez
GNy uo| y TF|@ z {Ng z oN zT Nz zo {@ FuL E\ ut Ny F|,
z FuL o y \Y| z o uo sz@ \z zT ^y Ny F|, Q o Qt, o| Nz s y u Ny
z Nz joz z , z LTz uN GNz uY E{ u\tTy o{y N y u {@
o \Y| N uNo g s@ F ^y Ny YY| Noz L E y z z Ey NT uN o y
^z To { uN Lzz N y uO Tz u\Nz \y Ny zm N \Y| Nz Nz Nz zT oN Y oz , \ qm Nz zN
uo LN \ | oN Lzz ET-ET NQg E z@ o E\ M NZ uN \ No {, G z y zT Nz uN N@
y \Y| Nz uY z y uo zN LN \ | Nz F I would also like to make an appeal to the leaders of
z t{ NF| u\N Etz z \ u@ GNz tz z the various institutions gathered here. As India enters
y uO Etz N o uN@ its 75th year of Independence in 2022, we are work-
b~ Ny t, \s E{ T\o t, ing on the weaknesses and constraints that hold us
o E{ T Y{o t E{ E N tz z GNz back. You too, must set yourself specific targets which
uY Nz \-\ Y@ are tangible and measurable.
o y \Y| Nz Y z y uo zN T\oy EutNu E{ E o N Noz uN t \ T oN \LTz, 50 \
o y zo z N s-{m \ oz ozz NuL, \z y F| \mz z@ T oN \LTz@
Ty N tt| ^z N z o y \Y| Ny y tz @ zy Ey { uN o y \Y| Nz b~| Ny Yzo \Tz z
F LN \ z o y \Y| Nz tz z tz Nz Q- Y Nz s-s o| Y{uo Nz Qoz L
Nzg zT Nz u\N o, u\N E{ u\N Nm, y Nm, Ty Nm Nz z y zT Nz E{
u\ztu N Lz N {@ Gz ^ { uN Nco uN uN \L@
E{ N|Ng gz z Nz y | N N, Eru N, Fy t Nz s Ey o Qn No . LN u E
E-uu N, oN|y N o {@ FuL z uO \z y N E O No uN Ez \z o y \|
\uozt, uo E{ u Nz u Qg zo { z T N z N gN ubNb \y Nz N E ut@
\o {, Ny z \o {@ E y N o-o t@
----

hH< Q"ix K J#iOK, ` = "ix K O K~.

May '17 w w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
J#" DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 151 z~ r J#Q O 151

GREAT MIRACLE.... J^`"# J#QO...

I lost my purse while sitting in the <# z~ ^H} =yOKHx
Verandah of the Chilkur Temple. I came H# L# =~O_ ~x LO_Q < ~
and requested the Pujari to announce in ~Ok. *iQiH q+ O K#. P# "H
the mike. He asked the devotees to chant
the Mantra "Karthaveeryarjuna..." three JO^ih "`H = <~. J^ =O ''H~g ~~# ...
times. The Police located in the bus stop Hx =_~ KOK~. b O`OQO
the person who took my purse which had _ " u H ~ f # = # |
heavy cash, Debit cards, all other cards. @<~. ~ " OY _|, < H_\
Really the Balaji grace is H~ Jh H=OQ ^iH~.
extraordinary. I had lost hopes of getting
the purse. Wk P r q J^`" # J#Q "...
Devotee
XH ~
Chant 28 times

No| y| \ | z \ @ o mz m To b Y oz @ @
H~g~~< <= ~* "< I ` ~} =`} Q`O #+O K ` II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`~# =, == uiy aOK@ D Hx H` iOKO_.
STATEMENT OF OWNERSHIP AND OTHER PARTICULARS ABOUT NEWSPAPER
"VAK" [The Voice of Temples]
(English - Telugu - Hindi) Form No.IV (See Rule 8)
1. Place of Publcation : 2-2-647/77/D, Srinivasanagar,
Hyderabad-500 013. Tel : 27425640
2. Periodicity of its Publication : Monthly
3. Printer's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
(a) Name(s) of the Press(es) where printing is to be : M/s VAKDEVI Printers,
conducted and the true and precise description 1-8-732/22/B, Nallakunta
of the premises on which the press is installed Hyderabad-500 044 Tel : 27673772
4. Nationality : Indian
5. Publisher's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013.
6. Nationality : Indian
7. Editor's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
8. Nationality : Indian
9. Name(s) and Address of individuals who : Dr. M.V. Soundara Rajan
own the newspaper and partners or shareholders 2-2-647/77/D, Srinivasanagar,
holding more than one percent of the total capital Hyderabad-500 013.
I Dr. M.V. Soundara Rajan, hereby declare that the particulars given above are true to the best of
my knowledge and belief.
Hyderabad. DR. M.V. SOUNDARA RAJAN
01-05-2017 Editor, Printer, Publisher & Owner

KQeQ H L#"_HO>, K< HiH L#"_ Z= K_.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. AP/BIL/2000/2474
Vol.18 VAK / MAY / 2017 Postal Registration No. HSE/738/2017-19 No.5
uoouYgygz(g{) uyguo qz Is not the Paduka pair capable of removing every kind of sin? The
four-headed brahmas who are reputed as the creators of all the
tuouozVzozV uu|m: @ worlds themselves reap their welfare only from the grace of Sri
Numz: zmyuQumVc Paduka. With such might, the Paduka is certainly capable of removing
wumooz Wqzmywoz umtNz @@ all our sins and there can be no doubt in this regard. (Paduka Sahasram)
u`t~__ x_~`OH" JOMH Lx+` K_=}# N~OQ~* t~+}OQ Hey#,
^i` i`"<`#" qi}I HH"} i}qOK K`~Y OHH t~=} ~}K ###
H= i}=^^ }tM=} @< ~HOHey# N~OQ~[/~` =}= ^H, J_O_ =#
=$}` ` ~OQH}$` =}^H II < #^ "# JiH> H Hq. (^HO)
z~ r ^"xH xk.... ''_~b * O_^~ =~O_.
D O_H kQ= zOK|_# O KeO HiOK|_#.
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) (\ OH P ^~^, "~<^ Y,
~OQ~_ l) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) SB A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO^ OH, ^=OQ~O ("~<^ Y)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. OKOx U O`O #O_< [= K=K.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. H#~ OH, 113, "~< ~_, =`#Q~, "~<^
=O_, ~OQ~_ l, from any branch of Canara Bank situated in any part of India. (=#^O x U O`O #O_< [= K =K.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. H OH, z~ Oz, "~<^ =O_, ~OQ~_ l,
from any branch of UCO Bank situated in India. (=#^O x U O`O #O_< [= K =K.)
~.100/- Hh KeO Q D xkH [= K =K.
D ` xkx =~_xH O^ih HiOK=#kQ i<=. J HiOz H=~x OOkOK
qH}"# z~ * q^<x PKO^~O xeK `__#O^ P r H$ `=`~.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) SB A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of Hyderabad, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad
situated in any part of the Country. IFSC Code 'SBHY0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK POST
Colony, Bagh Amberpet, Hyderabad-500 013. Ph : To STAMP
27425640. Only local cheques and DDs drawn in favour
of VAK will be accepted. Subscriptions can be sent
through money orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane, Be-
side Karur Vysya Bank ATM, D.D. Colony, Bagh Amberpet,
Hyderabad-500 013; Website : www.vakchilkur.org
Phone : 27425640 Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B,
N a l l a k u n t a , H y d -4 4 .
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.