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Dictionary For Patanjali Yoga Sutra Words
Dictionary For Patanjali Yoga Sutra Words
In the following document dictionary meaning of all the Sanskrit words used in the
yoga sutras by Shri Patanjali from Sanskrit to English dictionary of Monier
Williams 1927 edition have been presented with the root verbs and their meanings.
I collected this for my personal use. Found that this opened up my vision of the
sutras. I therefore share it.
Shriram Lele
a - k a r a n a , a m , n. absence of action.
^ f ^ V % a n u - \ / g o m c \ , l . P. - g a c c h a t i , - g a n ~
t
ApSr.; (cf, d n - a n l t t r a y a )
t
riii, 4, *5-
Antar-Sr*, as m. intervention, obstacle.
t
a n t a r - o / d h a , A . -dhatte, to place
within, deposit; to receive within; to hide, conceal,
otiscurc; to hide one's self: Pass, - d h i y t t f c , to be
received within, to be absorbed; to be rendered in-
visible ; to disappear, vanish; to cease; Caus. -dha-
fayati, to render Invisible, to Cause to disappear.
2, Antar-dliri, f, concealment, covering. Pin.
Sch.
Antar-flJiltiuL,TW,n. disappearance, invisibility;
antardhdnam V r o r '/gam, to disappear; [ a s \
m., N.of a son of Prithu. ^(ja>t*,mfn. disappeared.
f 2, anya*, as, 5, at, other, different; other
than, different from, opposed to (abl, or in comp,);
a&other; another person; one ofa number; any a
a i t y a or <Ma anya, lhe one, the other; anyac t a t
^ n r f t r j ^ a - p a r i g r a i t a , OS, t n . n o t includ-
ing, Comm. on TPrit,; non-acceptance, renounc-
ing (of any possession besides the necessary mensiU
of ascetics), Jain.; deprivation, destitution, poverty;
(nun,), destitute of possession destitute of attend-
ants or of a wife, Kum, f, 154*
a - p a r i n a m a , as, m , ( y / n a m ) , u n -
changeabteness. darsVlii, mfh. not providing for
a change, improvident.
A-parlpSmfn, mm. unchanging.
f T r ^ abhi-vy--Jaff/\ Pass.-tyajyate. to
be manifested, become manifest.
Abhi-vyakta, mfn, manifest, evident, distinct,
Sale.; Ragh. & c j (am), ind. manifestly, Ysjft.; N.
Abhi-vjaJrti, is, f. manifestation, distinction,
Pan viiL t . I C : S3h. & t
a b h t - n a h a , q. v.
(As a separate adverb or preposition) h expresses
(with acc.) to, towards, in the direction of, against;
into, $Br. dt KitySr.; for, for the sake of; on account
t>f; on, upon, with regard to; by, before, in front
af; over. It may even express one after the other,
severally, Paij. i, 4, 91, e. g. vfikshain vriksham
"bhi, tree after tree fcf. Gk, dfitpi; Lat. ob; Zend
t i b i , aivtt; Goth. St; Old High Germ.^ij.
t r a r j p l . sam-pTa~\/yuj, P. A. -yundktU
-yuhUe, to yoke or join together, yoke, harness,
MBh.; R,; to employ, make use of, BhP.; to per-
form, execute (a song), L . ; to instigate, incite, in-
duce to (instr.), R.: Pass, yujyate, to be joined or
connected with (instr.), he added or attached,Nir.;
1
Hariv. &c,; to be united sexually, Rajat.; to be
ifler the last [RV. iv, 57, 1 & x, 75, 5 ] ; see also
d i a l t a j.v.)
In classical Sanskrit it may denote the limit 'to,*
1 p
until, * as far as* 'from/ either not including the
object named or including jt {sometimes with acc.
or abl, or forming an adv.), e. g. S-marartam or
d-maraiipdt 'till death/ Paficat. (cf.
3 d-mamn&nta
& t ) ; d-^opdla dvijataya^, 'the twice-born includ-
ing the cowherds, MBh, ii, 53T ; d^samudram
1
or
d'5amudrdt t * as far a> the ocean' or 'from the
ocean* (but not including it) i d-kumSram, 'from
a child' or 'from childhood' or 'to 1 child' (cf,
Lat.d/wrtf), MBh. iiij 1403; d^kumdram yaiah
Pdtfintfyt * the fame of Panic I extends even to
eMdieo \ djd*tu-b5Jiu t mfn.'one whose arms teach
down to the knees/R.i, 1,13; (sec also d i a r n 1- ind
djanma-); (cf. d-yarasdm, d-vyusJtdm, dsap-
tame t Slsiirydm,)
Prefixed to adj. [rarely to subjt,; cf. d-kqpa] it
implies diminution, Pan. ii, a, 18, Comm. 'a little/
e.g. d-piiij&ray mfn. % little red, reddish, Ragh. xvi,
51; (KC also 5-pakva. Sskna, flee) Some com-
mentaries (e.g. Coram, on Ragh. iii, 8) occasionally
give toil in this application the meaningsamarttdt,
'all through, completely/ as 3 - n i I a , 'bloc all round.'
W% Jcri, - k j i n o t i (Impv. 2. P.
k r i d h i and A . - k f i n u s k v a } perf. A* -cakrc) to
bring near or towards, RV.: A . (Subj. i . p i -kar tf-
; impf. - a k r i n t d a ; perf. -cakre, p. - t a k r d n d )
to drive near or together (ai cows or cattle), RV, r :
P. (Impv. a. sg. -kfidhi; ind. p. -kfHyd) to drive
near, AY.; (perl I. pL -cakrima) to serve or pre-
pare a sacrifice to (dat.), R V . iv, 17, 18; (imp
dkaraf) to call near (a deity), MBh. v, 426; Caus.
-kdrayati, to call near, invite to a place, MBh. iii,
15546 scq.; Paacat.; D a i ; to ask any one (acc)
for anything (acc.), R. ii, 13, a: Dei. -ciklrshatt,
to intend to accomplish, Dai,; Intens. p. -tdrikrat,
attracting repeatedly towards one's self, A V. xi, 5,6.
1. A-WSxa,<u, m. (Ifc. f. a\ R. 1, aS, 24; Ragh.
xii, 41)form,figure,shape, stature, appearance, ex-
terna) gesture or aspect of the body, expression of
the face (as furnishing a clue to the disposition of
mind), Mn,; MBh. &c. guptl, f. or -ffthAiia
or -efop&n*, n. concealing or suppressing (any ex
pression of the face or any gesture that might show)
one's feelings, dissimulation, L. mat, mfh. with
*Jvah *to behave with a particular behaviour,* af-
t
' . - -- 1_ . .L.
^ffT 2, U i , ind. (fr. pronominal base 3. 1),
in this manner, thus (in its original signification i t i
refers to something that has been said or thought, OT
lays stress on what precedes; in the Brahnunas it is
often equivalent to 'as yon know,'reminding the
hearer or reader of certain customs, conditions. Sec.
supposed to be known to him).
In quotations of every kind ifz means that the pre-
ceding words are the very words which some person
has or might have spoken, and placed thus at the end
of a speech it serves the purpose of inverted commas
{ i t y uktva, having so said; i t i k r i t v d , having so
considered, having so decided). It may often have
reference merely to what fs passing in the mind, e.g.
halo *pi xdvamantazyc* manushya iti bhitmipaft,
1 king, though a child, is not to be despised, saying
to one's self, 'he is a mortal, (Gr. 92S.) In dram, i t i
1
1
(a/AdAaroti means 'after these words he acts thus.
Sometimes i t i is oscd to include under one head
a number of separate objects aggregated together
(e,g, i j y & d k y a y a n a d d n d n i /apak sa/yam kshamd
4
damafc I alobha i t i mdrga 'yam, sacrificing, study-
ing, liberality, penance, truth, patience, self-restraint,
absence of desire,' this course of conduct, oVe.)
I t i is sometimes followed by cvam, 1V4, or a de-
monstrative pronoun plconastieatly (e.g. t a r n b r u -
yddbhavatttytvam, her he may call 'lady/thus).
I t i may form an adverbial compound with the
name of an author (e,g, i t i - p d r t i n i ^ thus according
to Pinini). It may also express the act of calling
attention (lo I behold 1) It may have some other
significations, e.g. something additional (as in ity-
3ai et cztcra), order, arrangement specific or dis-
r
Germ, t i g t n ^
a. lij^m.riiaiteTilord^tjwm^
N . : .v Isidfcv aya., m,, N. ofthelsi-npanishad.
f ja-vlayr* or ls&vSsya, n. 'to be clothed or per-
vaded by the Stqvcnte/N.ofthe liopani*hid(q.v,)
which commences with that expression., f a&paul-
fl. t, N . of an Upanishad (so called from its
beginning l i d [VS. xl, l] ; the only instance of an
Upanisbid included in a Samhita).
1st, mfn. owning, possessing, sharing; one who
is completely master of anything; capable of (with
pen.); poweriid, supreme; a ruler, master, lord,
Mo.; SBT.; MBh.; Kum. & c ; (as), m. a husband,
L,; a Rudra; the number'eleven* (at there ate
eleven Rodras); N . of Siva as regent of the north-
east quarter, MBh,; Hariv,; R,; S a k . & c ; N.of
Siva ; of Korera ; (a , f. faculty, power, dominion,
AV.; VS.; fiBr. - g i t * , f . pi., N.of a section of the
Kflrmj-purlna. tva, n. supremacy, superiority.
aaniBtria., mfh. appearing as lord, Svi -1
1
fchi, m. Siva * friend, N. of Kovera. aaran, n.,
N. ofa lake.
laana, a m , n. commanding, reigning, SvetUp.
fsfina (flc IBKHA), mfn. owning, possessing,
wealthy; reigning, RV.; AV.; VS.; SBr. flee.; (or),
m. a ruler, master, one of the older names of Siva-
Rudra, A V . ; VS.; SBr.; MBh.; Kum, flee.; one of
the Rodras; the son as a form of Siva ; a Sidhya ;
N, of Vistula; N.of a man; (<i, N . of Durga;
(f), f. the silk-cotton tree, Bombax H eptaphyllum,
L . ; (aw), a, Kght, splendour, L.knlp*, m., N,
ofa Kalpa, *-krlt, mfh. acting like a competent
person, making nse of one's possessions or faculties;
rendering one a master or able [Sly.], RV. - o a n -
dra, m., N . of a physician, Rajat. Ja, as, m. pi.
a class of deities forming a section of the Kalpa-
bhavaa, L. nevi, f, N.ofawoman.Rajat. ball,
m 3^artieo]arsaeririee,VS. lsSn4cUilpa,mfn.one
whose lord is Siva; f. (scil. did) the north-east.
Xavax&, mfh. able to do, capable of (with gen. of
Vedic inf., or with common io.fl), liable, exposed to,
AV.; TS.; SBr.; AitBr.; Kum.; Hit. &e.; (as, fj>
m. master, lord, prince, king, mistress, queen, A V.;
SBr.; Ragh.; Mn,&c,; (as), m, a husband, MBh.;
God; the Supreme Being, Mn,; Susr,; Yaja. & c ;
the supreme soul (atman); Siva; one of the Rudras;
the god of Jove; N. of a prince; the number 'eleven ;*
(a or i), L , N, of Durga; of Lakshmi; of any other
of the Salens or female energies, of the deities; N. of
T R a ^ t d - p a t ( t i d - ^ p a t ) , P. ~ p a t a t i (p. -pd-
taJ, RV. ii, 43,3; AV, xix, 65, I ; aor. -apaptaf,
RV. t, I Q I , Q ; p. tut, 'Pattshydt, AV. iviii, 4,14)
to fly or jump up,flyupwards; to ascend,rise,RV.;
AV.; AhBr.;TBr.; Hariv.; Megk; Ragh.; Katbis,
Set.; to rise (from one's bed), MBh.; to shoot up,
ChUp.; to start from, leave, run away, AitBr.;
MBh.; to jump out, hasten out, come out, Hariv.;
R.; Hit Set,; torise,be produced, originate, MBh.;
BhP,: Caus, P, -pdtayaft, to cause to fly up or to
rise, RV.; AV.: Dcsid. (impf. -apipathhai, SBr,
X a. I. If to wish or intend to fly up.
u d - * / i , P . -4iit - e t i m (and i t d - e t o s t
tradesman* L.
wherefore? why?
1
the fifty-ninth year of the sixty yean Brihaspatj
- . .
f%fl[ kits, el, 9. P, K U M U (perf- ciktesa;
ind. p. k l i i i t v d or klishtvd, Pan. i, a, 7 ; vii, a,
50), to torment, trouble, molest, cause pain, afflict,
MBh.; R. fltc.j to Buffer, feel pain, Bhatt.: d 4,
I\ kliiyatt, to torment, cause pain (with acc.),
MBh, xii, 6*631; Ragh. xiii, 7 3 ; A . k l j i y a t t
(rarely P. rV, Mn. viii, 169; MBh. iii, 10241 ;
p. k l i i y a m d n a ) , to be tormented or molested, be
afflicted, feci pain, MBh.; R. etc.; (P.) lobe sinful,
Divyav. xx : Caus. P. k l e i a y a t i (rarely A., Su*r.;
aor. Subj. a. sg, c i k l i & a s , Bhift.), to torment, molest,
R. v, 27, 33; Susr.; Bhatt. vi, 17,
Y %
* / i or ufai/i,
t to become less, be diminished, go
(0 destruction, come to an end, perish, Nil.; R.;
SU N ; VarBrS.; Dai.; Amar.; Hit.; kshayam*/nl,
to destroy, R. v, 36, 5 1 ) ; consumption, phthisii
pulmonalis, Suir.j Heat.; sickness in general, L . ;
the destruction of the universe, Parkat.; (in alg.) a
negative quamity,minns,Aryabh.; ^-mdra, Jyot.;
- kshay&ha, Ganit,; N, ofa prince, VP.; { d ) , ,
N. ofa YoginT, Heat.; (am) n. N . ofthe last year
r r
. . r __C# -1 . . . . . . ,
g r a h [ R V . in a few passages only;
AV. &e.] or g r a b h [RV,; rarely AV.], cl.
9. V . g r i b h n a t i , g r i h t t a t i (also h . g r i h n t t e , irreg.
g r i h n i U e MundUp.l 3. pl.,>-#Arttjre,RV.; Impv.
t
^ sg,^t^^[M SMphto (
x, 13, s&c.; 3 . p X S g r i b h r d t o ^ g r i b h r i r t , R V . ;
P. Pot. *gribkydt t a, 31, a; p. "grOktxht iv, 33,
4 ; fot, ind grakishyati, MBh. etc. [cf. Pin.
vii, 2, 37] ; somet imei wrongly spelt gT'&i MBh. iv,
1650 ; aii, 731J ; grakishp*, R . vi, 82, 74; Cond.
agrahaishyat, AitUp. Iii, 3 ff.; for. m grahttd
l
kitsts AV ;
r ?23t,v.{ikit$yatndna
r t SuSr,; Paficat.)
to have in view, aim at, be desirous, AV. T , I 1,13
be, 2, 3 ; to care For, be anxious about, vi, x; (P*n.
iii, 1, 5, Siddh.) to treat medically, cure, KflivSr.
xxv ; MBh. i, xii; Susr.; Pafttat.; Bhartj.; tu wish
to appear, RV. i, 123, JI Caus. of Desid. (fiit,
dkitsayiihyati) to cure, Malav. iv, 6 f.: Intens.
tekitt(fr, Va.'? orf0T //f RV, i , 5 3 , 9 , A ;
f
o
(
L. s*bh6Eananda-tixtlift, m. N. of an author.
snlcbft, m. N . of a scholiast on BhP, (pupil of
Samkaricarya, St^kar. iii) ^
Comm. on BhP. sv&Etipa, n. pore thought, W,
andentcnstom*),i 87,5;ix, 3 , 9 ; S V . ( v . l . w . i w ,
(
0
* - - - w - v '
*mjayd, mfn. (v^t) ifc, conquering, win-
ning, see f i t a tn Jbrtfanr, dhanam -jaj/d t fursm-,
tatrttm-; m. (Pan. iii, 3, 56^ K l i ) conquest, vic-
tory, triumph, winning, being victorious (in battle or
in playing with diet or In 1 lawsuit), AV.vii, 50, 8 ;
SBr, vi; Mn. vii {indriydndm f , victory over or
restraint of the senses) dc x; MBh.&e.; ttdtma-,
J > r 6 i v i ' j rug-; m. pi. (parox.) N. of particular verses
causing victory (personified as deities, V JyuP. ti, 6,
4 t l ) MaitrS. i, 4, 14; TS. iii; ParG^. 1, 5 ; Nya-
r
(ef. * U d k i f a * t a i a } a ) l u b % V . x x \ i y X ) i m. (g.
t t
D
also P. /i) to seek to defend one's self from (abl.>,
be on one's guard (cf. i, 4, 34, Vartt. J), SlnkliGr,
iv, 13 f Gobi..; ChUp. v, 10, 8; to beware of. shun,
avoid, detest, spurn, despise (with acc), Mn.; Yajft.;
MBh. & c ; to feel offended or hurt, MBh. i, 6 3 7 5 ;
iii, 1934: Dcsid, of De&d, j n g u p s i s h a t * , Ply. iii, i ,
7, Vlrtt. 15, Pat.; vi, t 9, Kas.t
3. Gup,mfn. ifc.'defending,protecting,'see^Air-
ma~j being on one*s guard or preserving one's self
from, Naish, vi, 66,
c
J r a l * n , i n comp. for AiY. a u n i , mfn. blazing
with jewels, W.; m. a brilliant gem, W,
JraJ&|iJk>, mfin, ((Mn. iii, a, 150) inflammable,
combuitible, flaming, SBr, xh'i, 4. 4. 7 i MBh. iii,
1 2 3 3 9 ; shining, 7 6 9 ; m.iire, MaitrS-ii, q, l{jvdl*
o r [ P a d a p . ] / i i a > : M n . x , l 0 3 i Yajn.; MBh.ckc.:
(he number 3 , Snryas, ii, 20 f_; corrosive alkali,
Suir.; Plumbago icylaniea(or It* root, Npr.), I" ; a .
blaring, VarBfS.; (d), f. N . of a daughter of Ta-
ksliaka (wife of Riceyu or Riksha). n u h , (/Vdi&\
MBh. i, 3778).-"aniua, m. 1 spark of fire, Mudr.
i, a. btin, m. tre-bora/ Karttikcya, SSamka;. i,
1
[SBr.il^Wa[NaUx; R,l,>^*[ChUp.iNal.&c. j
c&I [TUp. ii, 6; Sak, v, Jf, v.L] ; often super flnou
after an ind. p. or after tadd or atha, Mn. &C.)
from thai, in consequence of that, for that reason
consequent!v, AV.: MBh. xii, 13636 ; R. vi; Hit.
(sg., do. & pi.) of tdd (q, Ti; Pa> T , 3,10; Ti, 3,
35), R V . ; AV.; Mn. tfcc ; In that place, there (in
comp., Pin, ii, l , 40"), RV. dec. ; thither, to thai
place, ib,; in that, therein, in that case, on that
occasion, under those circumstances, then, therefore,
(also correlative ydd [TI, 57, 4 ; AV. xii, 1, 34;
Nal. Scc.^yaaa [Paficat. i, 19, %] yadt t [Mn, viii
f.; C 3 i j . ; Hit.], or ttd [Mn. viii, 395 ; la, 305];
i n t r a mdsa, 'that month,* i.e. the month that
has been spoken of, Kathls, XTiii, ao8) ; t m t -
trs>, used for double loc. of tdd, Nal, v, 8 ; in that
and that place, here and there, everywhere, Mn.
vii, 87; MBh. j BhP.; to every place, MBh.; yaw
tra t&ti-ft, nsed for the Inc. yastnins tastnin, in
whatever, Mn.iti, 50; TI, 6 6 ; x i t , 103; In whatever
place,anywhere MBh. xiii, 3686; to any pbeewhat-
(
o
i.^a^cl.i.jfl^(nietricallyal30 i*;
^ y ^ J i i y a j a , Cla s./fl^,Pan.vi,i 36;
5 J
s f . a t n t a - , fattu*, d t h a * p r d n a - , i a r i r a - . - ff*tS,
t
1
3 1 115,5}; loc, <AW,dydvi; da.dydvd, s.v. [<rr/<fz!f
as voc. only iv, 56, 5]; pi. nom. dyavas [divas only
ix, 118,11J; acc, dyun [rarely divas, divds, e, g. i,
194, a; iv, 3, 8 ] ; insir. dydbhis; native gramma*
nans give as stems dtv and dyo ; the latterfrdeclined
through all cases like g & , but really does not occur
except in forms mentioned above and \ndyo-satita,
MBh. viii, 4658, white d i p and dyu regularly alter-
nate before vow. aod cons.), m. (rarely in Ved,,
f. in later Skr. heaven, the sky (regarded in Ved. as
rising in three tiers [avama, madhyama, uttamn
ot t r i t i y a , RV. v 60, 6 8 c c ] , and generally as the
t
<j3,ch* (ttho\vrittend5),cl*5. P . 4 . A , ( D h i -
tup. xxvji, to; xxvi, 3 4 ) d t t n a t i ) duyate (cp. also
*/**; pf. duddva; fut. doshyati; aor, a d a u t h U ; inf.
&c.;irid.p.^to/ AV.&c.rMBh.al^
1
*tvdfa RV.;
t - d r i i y a R Y - i - d a r i a m , DaS.)tosee,
t
Ihe^odiacGerninifOol^tinrmii^akind ofmessure;
a species of disease, a complici lion of two disorders.
VI dhara,m f(a) n( >/dftp)liearing, aupport-
jQg(5ciJ.[hc world, M o f Krishna Bad iva),MBh.;
ifc, holding, bearing, carrying, wearing, possessing,
having, keeping (also in memory), siistaJning, pre-
serving, observing (cf, afju- aksi\a-, kviam~
t &t. ),
MBh.; R- Sec,; m. > mono bin, Kir- XT, l a ; (cf.
kshisi-, bkQ- & c ) ; a flock of cotton, L . ; a frivol
ous or dissolute man (--fiftf), L , ; a sword, Gal.; N 4
j . dhl cL 3 . A . dldh'tte,
jft t &c R V . (cf.
i/didhi; the forms d k i m a h i and Adhdyi
belong rather to *J I. dkd ; pf. didkaya, "dAirna,
0 0
dAiyuroi dAyur,dAirt,iXV ; t AV.; Br.)toper-
ceive, think, reflect; wish,desire: Intens.dtdhyai,
TS.
r_ _- r -. - ' u a w u i , rain.
tree from vexation or annoyance, Kathas. - M l a,
mfn. seedless, impotent { - i v a , n., Tattvas.); (jv f,
a sort of grap* without seeds or stones. L . b a d .
gods,
* enjoying pleasures provided by themselves, a class
i u u mln. without fancy or imagination, Sih.
r
r 1
enjoying pleasures provided by themselves, a class
of beitigt inhabiting the fifth heaven, V P , ; La tit,;
AV,; infip.-wJrtiVujn.MBh.; rarely P., eg. Pot,
-varttf, MBh,; Hariv.; Impf. or aub-j. * v a r t a t }
r a - , rardfw-,w4Aff-,/lrob^^d^- ^//(a,^eli|^-)| j
2. p a f i c a , i n c o m p , f o r p^ttaon (sea
P* S?8 ! iftpSla ( f i d i k a ~ ) , mfffjn, prepared or
\ * ' * r ' J * 7 ~ - T
, t l t t g ^ p a r i - V s u d k , P . A , -iudhyati, te t
matical pers,; w i t h p r a t h a m a , m a d h y a m a , u t i a n i a
the 3rd, 2nd, istpers.,Nir.; Farj.), an officer, func-
tionary, attendant, servant, Mn.; MBh. &c. (c
lat-p^; a friend, L . ; afollowerof the Saipkhya
philosophy (?), L , ; a member or representative of a
race or generation, TS.; Br,; Mn. Sec,; the height
or measure ofa man { = 5 Aratnis I JO Aftgulas),
SBr,; Sulbas.; Var,; the pupil of the eye, SBr.;
(also with A'dnlyams) the primaeval man as the soul
and original source of the universe (described in the
Purusha-sflkta, q.v.), R V . ; SBr. Sec; thepersonal
and animating principle in men and other beings,
the soul or spirit, AV, Sec Sec.; the Supreme Being
Or Soul of the universe (sometimes with p a r a , / a -
r a m a or vttama; also identified with Brahma,
Vishnu, Siva and Durgl), VS. \ SBr. Sec -Sec,; (in
Simkhya) the Spirit as passive and a spectator nf
the Prakfiti or creative force, 1 W . 8 a Sec; the
1
spirit' or fragrant exhalation of plants, RV, i , 51,8 i
(with sapta) N, of the divine or active principles
from the minute portions of which the universe
was formed, Mn, i, 1 9 ; N , of a PSda in the Mana-
nSmni verses, LSty.; ofthe 1st, 3rd, 5th, 7th, oth
and n t h signs of the zodiac, Jyot; of a son of
Mann Cikshnsha, BhP,; of one ofthe i8atten<
dants of the sun, L , ; pl_ men, people (cf, above);
N. ofthe Brafamansof Kraorica-JvTpa, BhP.; (with
paRca} N , of 5 princely personages 01 miraculous
persons bom under partic. constellations, Var,;
Rottlcria Tinctoria, L . ; Clerodendrum Phlomoides,
L , ; (i), f. a woman, female, RV, Sec Sec; m, or
D, - p u r u s h a k a m, m, Sis, r, 56, Sch,; n, (J) N .
t
TJ"f p i r v a , rnf(o}tt- {connected with y u r a ,
pttras pra
1 J and declined like a pron. when implying
relative position whether in place or time, but not
necessarily in abl. loc.ag.m. n., and nom. \ \. r.i.; sec
Pan. i , l , J 7 . 34; vii, 1,16} being before or in front,
fote,first,RV,&c.&c.;eastern,lothe east ofCabI.)-ih.;
former, prior, p rec ed i ng, pre v iou s to, ea rfier ihan (abl.
or comp.), ib, {gaja-purva, preceding the number
'eight, i.e. seven, the seventh, Srulab.; mas&tapf*
or m/tXa-p*, earlier by a nnth, P3n. ii, I, 3 1 ; tie.
3
often m fomierly or before, e. g. stri*P f a wife \ t
9 9
dfayn-p , f wealthy; esp. after a pp., e.g. fcrita-p 1
y
done before, d r i s & { a - p ' seen b; ifc. also preceded
f
4
v a y a f ) first age/ youth, MBh.; foregoing, a foresaid,
mentioned before (abl.), M n . ; MBh.j Pan.; m. an
ancestor, forc&ther (pi. the ancients, ancestors), RV.
& C & C . ; an elder brother, R.; N. of a prince, BhP.;
{ a ) , f. (with or sc. AV) the east, MBh.; R_; N , of
a country to the east of Madhya-deia, L . ; of the
Nakshatrasrflrva-phaigunl, PQrvishlclhi andPDrva-
bhadrapadl collectively,Var.; ii. the fore part, Sak.
ii,4(cf. P3n,ii,a,i);a prtk.high nnmber(applied to
1 period of years), Buddh.; N* of the most ancient of
Jaina writings (of which 14 are enumerated), L . ; N .
of aTantra,Cat,; an ancient tradition, W . ; {atJl) t
t, - * a p i a i i , t. - i u i r a , n, N.ofwks.;
t "i&k&ioMftti,
mfn. bright as a clca r sky, M Vv*.; i d l m a k a , mfn,
*4&tman (jka-fva n, the possession of a brilliant
t
C;
4 9 ; toutter,leave,TAr.iv,3,3; ?.&.{chpntU)
to shine, Dhatup. xx\x, 3 ; to play, ib-: cl- t-
ckardati (v. L. r f a t i ) to kindle, xxxiv, 14; Cans.
Q
0
chardqyat '\c\* ib.(v.l. V / a y ) ; to cause lo flow
t t
$ r a - V j R a V . - j a n a t i t i t know, tinder-
t t
H i f t 2. p r a t t ( p r a t i - V i )t P . praty-eti, to
go towards or against, go to meet (as friend or foe),
RV. & c & c ; to come back, return, ib,; to resort
or apply to, R V , ; A V , ; Br, j to fall to a person's
(dat.) lot or share, AitBr.; to receive, accept, MBh.;
(also Pass.) to admit, recognize, be certain of, be
convinced that (a acc.), GrSrS.j Nir,; R, Sec; to
trust, believe (with gen.), Kathas.: Pass, prattyate t
l ? i n ^ p r a - V y a t , \ . - y a t r i t c , to bo Active or
effective, TBr. (ep also P . / i ) ; to strive, endeavour,
h
v
M d \ pra-i/hvas, P . -*va$lt\t to breathe
En, inhale, MBh.: Cans. -Svdjayafi, to cause to
c
breathe, SBr.; to comfort, console, Hariv. B V * * I -
tsvya., n.(impcrs ) recovery of breath i.e. recreation
P
IRT^TC p r a - $ a n i - \ f k h t r a , P . - k h j a t i , to
count, enumerate, MBh.; to add up, calculate,
AwSr.; MBh. **a.an)eliy&, f. total number, sum,
4
MBh.; reflection, consideration, KltySr. aatx-
knySnfc, mfh. collecting or gathering (only for
preseot needs), MBh. xiv, 385a, v.l. (NTbk,); m,
payment, liquidation, a sum of money, ib. ni, 10398
(Nilak. *a measure to mete out anything'); n.
ennntin^, enumeration, BhP.; reflection, meditation,
MBh.; Tattvas.; reputation, renown, MBh. iii,
138a (Nilak.); - p a r a , mfn. engrossed or absorbed
In meditation, Kum.
G
JF^prari/saftj, P. k. *sajati tet t (P.) to
hang on, attach to (loc,), Llty,; to hang with U .
to provide or supply with (instr.), SBr.; to cling to
(lot.), Dai; toengage*ithanyone (loc.) in a quarrel
or dispute, ChUp,; (only ind,p.-Aiy<i)to be attached
to the world, BhP,; toresujlt,fbllow,be the consequence
of anything, Sarvad.; to cause to take place, Pat,;
(A.) to attach one** idf to (acc,), MBh,: Pass.
*sajyaU or -tajjatt (f*tf) to attach one's selecting 10,
t
1
VRf^pra-i/sad, P. - i i d a t i (ep. alao A, */?),
to fall into the power of (acc), MaitrS.; AitBr,; to
settle down, grow clear and bright, become placid or
tranquil (is the sea or sky; met. applied to the mind},
M Bh.; K l r . & e t o become clear or distinct, KaJhUp,;
K s m t o becomesatisfied or pleased or glad,bc gracious
or kind (with gen,Mo favour ? with inf. 'to deign to;*
Impv.ofren'beso gracious, please*), Mn,;MBh,3ct;
to be successful (as an action), Ragh. : Caus, -sadayaii
J
(tnx.also Af; Ym^sddyaW), lo make clear, purify,
Kivytd.; Ratals.; to make serene, gladden (the
heart), Bhartf,; to render calm, soothe, appease,
propitiate., ask a person (acc.) to or for (inf., dat,,
loc,, arihe with gen., or artham ifc.), Mn.; MBh.
t h e b ( i n 3 ways),Ys5B. P r n 4 r t h a - T a t , mfn.
fl
I f f i W p r a r i V A A a , P . -M5x(, to shino
upon (acc.), L i \ y . ; to come in sight, present or offer
3, pi. bedhdf,k^i.
t babandhus, MBh.; A , W / f
1
later also P. 'on one's self ) AV.; SBr.; MBh.
dec*; to catch, lake or hold captive, met. to attach
to woild or to ain, M n . ; MBh.; Kap.; to tlx,
direct, fasten, rivet (eyes, ears or mind) on (loc. or
Inf.), MBh.; KAv.; Kathas.; to arrest, hold back,
restrain, suppress, stop, shot, close, Yajff.; MBh.;
Kathas.; to bind a sacrificial victim, otter, sacrifice
fwith dat. of the deity to whom it is presented),
RV.; Br.; KatySr.; to punish, chastise, Hit.; to join,
unite, put together or produce anything In this way,
e. g. fold (the hands), clench (the fist), knit or bend
j / - j JH. . . i O d L C I
bija,
n. (also written vija, of doubtful
origin; ifc, f. &) seed (of plants), semen (of men
ind animals'), seed-com, grain, RV. Sec. & c ; a
runner (of the Indian fig-tree), Vcar,; any germ,
element, primary cause or principle, source, origin
(ifc.*= caused or produced by, sprung from), ChUp.;
MBh.; Kiv.orc,; the germ Of origin of any com-
position (is ofa poem, ofthe plot ofa drams, of a
magical formula&c), R_; BhP,; Dasar.; Pratip.;
calculation of original or primary germs, analysis,
algebra, Col.; truth (u ihesced orouseof being),L,;
anything serving as a receptacle or support { * = a l a m -
b a n a ) Yogas.; the mystical letter or syllable which
1
f u L
TS.; Prec.WtV/fMf^Gfi bhetsydti te Br,
t t
"iVjMBh.&c.; b h f f k i d ^ ; \ n \ * . b h & j a s e b h i } a r n ,
t
man,cl. S . ^ A . f D h i t u u . x x x . a j x x V i
67) m a n u t i mdnyatt (ep. also *ti; 3.0L
y
F J. V
/Ay$g Y)
k0
r m. improper persistency-useless obstinacy,
ib.; (also hana, a . ) misconception, misunderstand-
tag, A . ~glr*ha, in. a false game at dice, MBh.
caxya, f. false behaviour, hypocrisy, L , c i r a
{ m t i h y $ f \ m, improper conduct, wrong treatment
(in medicine), Suir.; mfn. acting falsely or hypo-
critically, Bhag,; m .arcgue,hypocrite; - p r a h a s a n a t
J T f T - <A 2 mu
1. A . (Dhatup. i i , 15) mrf-
0
^ ^ ^tftefep.andm.c.alsoP. //; pf. rrri/ffK&fr,
RV.; t n u m u d e , MBh. & c ; aor. a t a o d i - h t a , Gr.;
Pot. m t 4 d i m a M K V . ; Free. modishirhthds
J tAV,;
fut.rwrffVfl,Gr.; modishyatt,MBh.; ind.p..m^
fltrm, MBh.), to be merry or glad or happy, rejoice,
delight in (instr. or loc.), RV. &c. & c : Caus. ow-
dqyatii U (aor. a m u m i t d a f y , to gladden, give plea-
sure, exhilarate, MBh.; Bha|t,.- Did. of Cans.
nmmcdayiskati, SBr.; Desid. t n u m o d i s h a U or
mtimudishatt. Pan. i, a, a6: Intens. momudyate,
m o m u d l t i , i t t & m a t t i Gr.
t
Mu41t4, mfn, delighted Joyful, glad, rejoicing h
(instr. or comp.), MBtu; Kiv, Set,; m. * partic sor
of servant, R , ; (a), f, joy, gladness, complacency
Latit; sympathy tn joy, Divyav.; n* a kind of sexua
embrace, L , ; a panic Siddbi, Simkhyas., Sch, ; w,r
m U r d h d n , m . ( U n . i , 1^8) t h e fore-
head, head in general, skull, (fig*) the highest or first
part of any thing, lop, point, summit, front (of battle),
commencement, beginning, first, chief (applied to
persons), RV* Sec &c, { t n u r d h n i with ' J V f i t & c ,
to be above everything, prevail; with * / d h f i or
dWdd^murdhnd k f i , to place on the head,
hold in high honour); the base (in geom. j opp, to
a g r a ; perhaps w.r* for b u d h n d ) > C o \ . \ (in gram.)
the roof or top of the palate (as one of the 8 Sthanas
or places of Dtteranoe), Par;, i, i , 5 , Sch,; (with
Buddhins) 'the summit,' N. of a state of spiritual
exaltation, DivyaW,vat,mfn, containing the word
m i i r d h a n , TS.; SBr.; m, N, of a Gandharva, TAr, \
of an Angirasa or Vamadevya (author of RV, x, 88),
RVAnukr.
Hit*!*, n, (or in., g. a r d h a r c & d i ; ifc. f. a or T;
prob. for 3. m u r a sec above) *firmlyfixed,'a root
t
x
xxix, *f)yundkti,yuhkti (ep. also ^ufl-
fe; Ved. yojaii, te; yttje, yujmake, 3. pi.
ytijaia,\m\yt.yttkihvd; Po\.yuiij7yd X..;
t pf.yu-
y f j a yttyuj'J,
3 RV. &c. & o , j . sg. ytiyojaU, RV.
viii, 70, 7; aor. Class. P. ayo&sjkti, ayaukshii 01
ayujai; Ved. also A . d y a j i ; Ved. and Class, ayuk*
ski, a y u k i a ; fut, yokia, Br.; yokskyatx, ib.;
fl
fc AV, &c. & c ; i n C ^ v i / ^ B r , ; j w f t R V . ;
f
1
called*),Mn.; MBh.; Kav.; a form,species,kind,
tort (ifc.''taking the form of,' 'appearing as*),
Mn.; Saink.; BhP.; me act of aiming at, aim, goal,
scope, object (tie. "'conccining/'rebting to,'*com-
ing within the scope of), APrat.; Yajn.; MBb,;
BhP.; reference, quotation. Flu. 1, 4, 8 4 ; effect,
operation, influence, ib. i, 1,61 & c ; cause, occasion,
command {jp.uidmdnaf 1
having at command ), RV.;
AV.; to desire* wish, long for, be fond of, like (also
1
with inf.), RV. &c.&c. (p. uJdt and uSdnd, will-
1
ing, glad, eager, zealous* obedient; the former with
tuperl. uiat-iama, also- charming, lovely, BhP.
[accord, tn Sch. a\x>=Sudd/to, dcdifiyamdna, and
tv-arcita)); to aver, maintain, affirm, declare for
(two acc.). Maitrllp.; VarBrS.: BhP.: Caus, vdia-
yati{iw. avivaSaf), to cause to desire & C . ; to get in
one's power, subject, Cat.: Desid, vivaiishafi, Gr.:
Intern, vdvaiyats, vdvaJItt, or vavasfyi, ib.; p.
vdvaidnd\ 'willing, eager/RV. [Cf. Gk. ^rrvvfor
fmwr, ' willirjE.'l
I, V i s a , m, wit!, wish, desire, RV.&c. &c.(aIso
;!. vdSdn a n a or dim vdSa, 'according to wish or
will,su pleasure*); authority, power,cnntrn!,dominion
(in AV, personified), ib, face, with verbs of going,
ni
e.g. with V i , a r m W h -/gP * d-i/gam, */yd,
1
d~*/pad,d- yfstJtd JSCif to fall into a person s[geu.j
power, become subject or give way to; * acc, with
V'< d-V"t and f r a - V y u j , or loc, with -s/kyi,
1
* / I a b h or Cans, of /stha or satft-i/stkd, to re-
duce to subjection, subdue;* loc. with \ / & J t i i ^ v r t t , f
j - W J
their nomi na) deriva tiv es); someti tries it gi vet a mea -
ing opposite to the idea contained In the simple root
1
(e, g. V k r i , ' to buy; v i - * J k r t ' to sell *), or it in-
i
p&KUpapatti
t f, untenabteness owing to a dilemma,
Sarvad,; pdsaha mfn. not standing (the test of) a
f
9
dilemma (-/z*a, n.), ib.; pSpaJta~ra r m. an optional
offering, M W . "kalpafca, m. a distributer, appor-
tioned MBh.; a contriver, composer, Cat.; a trans-
former, changcr,Cr.; a.w-&z?jJw,TcjobUp. k a U
f*fep{vtWlship t P. A, -tekipaii, U tot
r
Vl-cdieda, m. cutting asunder, cleaving, pierc-
ing, breaking, division, separation, Kav,; Sah.;
interruption, discontinuance, cessation, end, MBb.;
Kav. &c.; removal, destruction, Rajat.; KathSs.;
(ifc.) injury to, Kim.; distinction, difference (ifc
also * variety/ i.e. different kinds of), MBh.; Samk.;
Sarvad.; division of a book, section, chapter, W.;
space, interval, ib.; caesura, pause in a verse, Ping.,
Sch. *cchedaka, mf(f"&j)n. catting off or asunder,
dividing, separating, a cutter, divider, W. o o h s -
dana, mfn. separating, Interrupting, Suir,; (a), f.
breaking off (pi.), Bslar.; n. cutting off, removal,
annulment,destruction, Kav.; VarBrS.; distinguish-
0
ing, MBh. coheda.nIya, mfn. to be separated,
divisible, W , c o h e d i n , mfn,breaking,destroying,
MBh.; Paficar.; having breaks or intervals, VarBrS,
i.vid, cl- 2 . P , (Dhatnp, x x i v $ 6 ) t
V {vidmahe B r ; vedati,
t tc Up.;
t
fut. vtdishyati ie
t t Br.,' Up.; veixyaii U t tMBh.
l r
& c ; \ i \ l v e d i j u r n ' t Q T Br.; vettum,
t t MBh. & c ;
ind. p. v i d i f i - i , Br. Sec), to knew, understand, per-
ceive, learn, become or be acquainted with, be con-
scions of, have a correct notion of (with acc., in older
language also with gen.; with inf. to know how
1
to), RV. &c. & c {viddhi yatha, 'know that;
v i d y & t , 'one should know, 'it should be under-
1
stood ;* ya evam veda [in Br.], * who knows thus,
1
who has this knowledge '); to know or regard or
consider as, take for, declare to be, call (esp. in 3.
pi. vidus, with two acc. or with acc. and nom- with
i t i , e. g. t a r n sthavtrarp viduh,' they consider or
dhkran,mf(r)n.diTiding,separating,Vas.; BhP.;
n. stopping, detaining (a carriage), Kathls*; checks
Irtg, restraining, retention, suppression, APrat, j
D
maintaining, supporting, MBh. dliarayii, mfn,
(prob.) disposing, arranging, VS. 'taiSxftyitavyn,
mfn. to be (or being) sunnorted or maintained,
V I * i . d h S r a , mf(i)n. W d h r i ) h o l d i n g
supporting, containing (itc.3 cf, k a r n a - , c h a t i r a -
t
charge,dut/,task c<^ur>ation,MBh.;R.cVc.;emr4oj
4
V i - v e t a , n i . discrimination, distinction, M n . ;
Sarvad*; Suir.; consideration, discussion. Investiga-
tion, -GTt.; MlrkP.; Sarvad.] true knowledge, dis-
cretion, right judgment, the faculty of diatinguiih-
ing and classifying things according to their real
properties, ChUp.; Kap.&c.;(inVedanta)the power
of separating the invisible Spirit from the visible
world for spirit from matter, troth from untruth,
reality from mere semblance ot illusion); a water-
rise of true knowledge or wisdom, Bhanj. vekln (
6
m ( ( d ) a .freefromsorrow; removing sor , AitBr.; Up,
& c ; containing no description of any sor, SSh.; m.
Jonesia Asoka, L . ; N, of a spiritual son of Brahma,
VP.; of a Rishi, SV.; of the charioteer of Bhima,
MBh.; ofa Dinava, Kathas.; of a mountain-chain,
MirkP.; (), f. N . of one of the perfections which
are obtained by Yoga, Sarvad.; VP.; exemption from
grief (one of the original properties of man), MW,;
N. of one ofthe Matfis attending on Skanda, MBh.;
n. N . of a Saman, SV,; -Afffl, N. of a mountain,
MW.; -4& f. freedom from sorrow, MBh,; MarkP.;
y
tisMshta Gt,*
r t iWt.vartitd,Gt,-
c
r vartsydtiftckV*
Sc.; vartiskyati te t t MBfu&c.; Qjnd.imrW^ii/,
Br.; arvartishyata, Gr.; inf. -vrite RV.; -vyUas, f
to be made known. W.
i , i l l (rather N o m . U . s d a below), I
cl. i . P. i i l a i i (pf. Sr'Stla Sec,), to medi-
tate, contemplate, Dhatup. xv, i d ; to serve, worship,
ib.; to act, do, practise, make, ib.: Caus. (orcl. 10.
P., Dhatup, xxxv, a6) J i l a y a f i (aor. a i t i i l a f ) , to
do, make, practise repeatedly or exceedingly, be in-
tent upon or engaged in (acc), exercise, cultivate,
Apast.; MBh.; Kav. &c.; to wear, put on, GIL;
to visil, frequent, Bhim. (cf. l i h ' / a ) ; lo exceed,
excel, Vop.
8il& n. (andra.,g. a r d h a n & d i ; ife. f. d) habit,
t
d e h i h a t ^ i r a d - d M h a n a ; Ved. v e d d r a d d h i , d.srdt
above), to have faith or faithfulness, have belief or
confidence, believe, be true or trustful (with n a to t
1
c
f. curbing, taming,Vis, g r i b j t r i , mfn. (ofMI v. I.
orw,r. for sarp-gr&k) one who holds in or restrains
or rules, (esp.) a tamer of horses, charioteer, M iih*;
R. &c. (cf. Pin. iii, raj, Vtrttt 1. Fat.j
^TiitT garp-Sjrtd, P . A . -jSnatt, - j a n t t e , (A.)
to agree together, be of the same npinion, be in har*
mony with (loc; accord, to Pap. ii, 3,2 2, also instr.
oracc.),RV.; AV.; VS.; SBr.; (A.) to obey (dat.),
AitBr.; (&.) to appoint, assign, intend (for any pur*
pose), destine, ib.; (only ind. p. -jfldya} to direct,
order, command, Hariv.; to acknowledge, recog-
nize, own,PiQ.i, 3, 46,Sch.; (P.) to acknowledge
or claim as one's own, take possession oC SaddhP.; r
1
yielding, giving way (in a.-**), ib.; (with Buddhists)
1
a subdivision of die fourth stage of abstract medita-
j tion (there are eight Samapattis), MWB. 3 3 3 ;
: - d r i s h t a ^ mfn. seen bv chance. Dai.
S u a p i d , f* success, accomplishment, completion,
fulfilment, perfection, YSjB.; MBh. a cnctdi-
tion or requisite ofsi>ccess&e,,BhF.; concord, agree-
ment, stipulation, bargain, TS.; ApSr.; equalization
of similar things, Samk,; attainment, acquisition,
possession, enjoyment, advantage, benefit, blessing,
VarBrS.; Sarvad.; Pur-; turning into, growing, be-
coming, arnb*; being, existence (ifc. * possessed
oT),R.;Kathas-; BhP.; right condition or rnethod,
correctness,RPrat.; MBh.; excellence, glory,splen-
dour, beauty, Mn, i MBh,&c.j excess, abundance,
high degree, MBb,; Kav,&c.; rate,destiny,Bhag,
(also pL); good fortune, prosperity, riches, wealth
pmjfina(?), id., L.
Bnm-praOtUt&, mfn, distinguished, discerned,
known accurately, Yogas.; -y&gin m. a Yoginwhc
t
**i$i\Sam-pra-*/yvj t P . X . -ywnahU,
-yuhkte, to yoke or join together, yoke, harness,
MBh.; R,; to employ, make use of, BhP,j to per-
form, execute (a song), L . ; to instigate, incite, in-
duce to (instr.),R.; Pass, -yujyait, to be joined or
connected with (instr.), be added or attached, Nir,;
Hariv, 6te.; to be united sexually, Rljau; to be
- j \ rvi -
Bam-prnjokta-Tya, mm. to be used or em-
ployed, Sih, ^rayoff*, m. (ifc f, S) joining to-
gether, attaching, fastening, Mficch.; conjunction,
union, connection, contact with (instr, with and
without jaka or comp.), A past. J MBh, flic, (cf,
t
u
Sarvatha, ind. in everyway, in ev respect, byall
means(oftenjoined w i t h s a r v a t r a i n A s a r v a d d j i A s o
with api; with ma/in no case/ 'not at all'), Mn.
&c. &cs, in whatever way, however, MBh.; R . ;
RPrlt.; altogether, entirely, in the highest degree,
exceedingly, MBh.; Kav.; Hit.; at all times, MW.
-rrifSta.Ta. n,in in what* v. T WAV armeirlnf. Cat.
TS. v i k a l p a , mfn. possessing variety or admit'
ting of distinctions, differentiated, Ved&ntas, (also
"fata, ib. admitting of an alternative or op-
tion or doubt, optional, doubtful, MW,; together
with the intermediate Kalpas, BhP. v i k & r * , mfn.
with iU developments or derivatives or products,
Gaat.; Bhag,; BhP.; altered in feeling, growing fond
of, Gtu; under
(as food), SinhfU, v i k a s f t , mf(<f)n. shining, radi-
ant, Kathas. - v t k r a m a , mfn. vigorous, energetic,
t i L rfkroiam, ind. with a cry of alarm, MBh.
v i k l a v a m , ind. piteousry, dejectedly, Mala v.
v i g r a h a . , mfn, having body or form, embodied,
Rajat,; having meaning or import, meaning, im-
porting, W . v l o a r a , mf(df)n. that to which con-
sideration is given, Lalit. v i c i k U s i t a m , ind.
having or causing doubt, doubtfully, Mcar. r i -
J&Raa mfn. endowed with right understand-
ing, SBr.; +tpa, n., S a y . v i t a r k a m , mfn. accom-
panied with reason or thought, Lalit.; (am), ind.
m + t i & a m t / a , n. ( f y . 2 * 8 a m a ) equality,even-
ness, equilibrium, equipoise, equal or normal state
1
(ace.with A / H F / X O bringto that it*/ calm'),MBh.;
Kiv. Sec,; likeness, sameness, Identity with (instr,
with and without saha, or gen, or loc, or comp.),
MuncjUp.; MBh. Sec,; equality of rank or position,
Mo,; Yajft,; VarBrS.; fiomogeneousness (of sounds),
Vop; measure, time, MBh.; equability towards (loc.
o x p r a l i ) , impartiality, indifference, Bhag.; Kum,;
BhP.; justice(satnyami/&j*t,*taact jnstly towards
[loc.}'), M B h . ; v . l for i a f y a , KivyriU 1, 3 9 ,
Sarfipya, n, (fr, m - r i i p d ) sameness or similarity
of form, identity of appearance* resemblance, like-
ness, conformity with (gen.), Mn.; MBh. &c,; as-
similation to or conformity with the deity (one of
the grades of Muktl or beatitude, msarufa-td, sd'
tokya), BhP.; (in dram.) a mistake caused by the
mutual resemblance of two persons (as in Vegls. vi
Yudhi-shfhfra takes Bhima for Doryodhaua and in-
jures him), Bhar.; Sah.; mf(a)u. seasonable, fit,
proper, suitable* Lalit. tas, ind, in consequence
of similarity of form, MW, * t * f, likeness, i e n >
r
_ _ _ _ _ _ _ _ ja.
agni-stambha&cS) S\m\$\y*k.\Tattvas.;
t Sarvad.;
any unusual skill or faculty or capability (often
in comp.), Paflcaf.; Kathas.; skill in general, dex-
terity, art, Car.; efficacy, efficiency, Kiv.; Pineal.;
understanding, intellect, W , ; becoming clear or in-
telligible (as sounds or words), BhP.; (in rbct.) the
pointing out in the same person of various good
qualities (not usually united), Sah. % (prob.) 1 work
of -ti, Rajat. iii, 381; a kind of medicinal root ( -
y i d d h i or V y i d d h i ) , L . ; (in.music) a particSruti,
SamgTt.; a partic Yoga (cither the t6th or 19th),
Cot.; Success or Perfection personified, MBh,;
thcTaittin>aranyaka;^a^
MBh.; Harjv.; m. a repeater or student of the V*
W.; "ydydrthin, ni. one who seeks a maintenance
fnr himself during hi s studentship, Mn.xi, I , J . Svfi.-
d h y R y a , Nom. P.ydyati, to study, recite, read tc
(ace.),Divyav.; SaddhP- S T & d h y a y a j i a , m , N . o l
j t h i & s t i , Gr.
a. Kins, mfn. injuring, striking (see sifhtQs).
Hiiisa, mfn, injuring, injurious, mischievous,
;
hostile, R V , ; ( d ) , f., sec b c W
HiriBftka., mfn. ~ prec., Yajfi.; MBh. &c.; m,
(only L.) a noxious animal, beast of prey; an enemy;
a Brahman skilled in the magical lexuof the Athar-
va-veda (ct k i n i d - k u r n t a r f ) ,
ninaana,, m, in enemy, L . ; n. the act of hurt-
ing, injuring, killing, slaying, Mn,; MBh, 5cc.
H[nsamya, mfn. to be hurt or injured, MBh.;
to be killed (as cattle), Kull. on Mn. F , 41.
H i ^ i E , f. injury, harm (to life or property), hurt,
mischief, wrong (said to be of three kinds, 1. mental,
as bearing malice.; 3verbal, as 'abusive language;
4 1
c o J t 0
l. H7a, mfn. (for a. see p. 1397, '* )
gone & c , MW.
HI 3. ha cl. 3. P . (Dhitup. X X V , 8)
t jdhati
(rarely cl. i . j a h a f i } 3. du. jahjtah, Impv.
j ^ f t j [or jahdhiy Pin. vi, 4,117I; JaATt&f, AV.;
Germ. ; Eixg.^(W.]
HLatU, Uanxi*, blssciil. tfee f r a - h P
Hilda, m . refreshment, pleasure, gladnes, joy,
delight, R . i VarBrS. &cv, N.of a son of Hiranta*
kaiipu { = and v.l. for k r d d a ) , VP.