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The essent ial si gnif ic anc e of t he app ear ance of
Muhammad is the cr ystallization of a new exper ience
of the divine, which welded all those who shar ed it
int o a new kind of c ommunity . The ef fect of thi s
exper ience on contempor ar y r elationships is evident
and unmistakable in both languages and ar t. (1)

(1) Gus ta ve Ed mu nd Vo n Gr un eb au m, Cla s s ical Is la m: A

His tory, 600-125 8.

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(Vulga te)





CouncilofTrent



Pope Sixtus V

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(Ency clopa edia Americana)

History of Bible Fred Glad Stonb Bratton

USA

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... .T hi s is t he gr eat est di ver gence of t r adi ti ons.

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Ther e may be unbeliever s and half believer s among
Muslims, but I slami c c iv i li zati on i s essenti ally a
beli ev i ng c i vi li z at i on and Eur op e essent i ally
unbelievi ng. (1)

(1) Mur ad Wahbah, Is lam an d Civilization : Proceedin gs of the

Firs t In tern ati on al Is l ami c Phi los oph y Con fer en,ceAi n
Shams Univer sity Pr ess, 1982, p
. 5.

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Michael H. Hart
The 10 0, A Ranking of the Most Influent ial persons in



History



My choic e of M uhammad t o lead the li st of t he
wor ld's most influential per sons may sur pr ise some
r eader s and may be questioned by other s, but he was
the only man in histor y who was supr emely successful

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on both t he r eli gious and secular levels despi te of
humble or igins, Muhammad founded and pr omulgated
one of t he wor ld s gr eat r eli gions and b ec ame
immensely effective political leader . Today, thir teen
centur ies after his death, his inflence is still power ful
and per vasive.

It may i nit ially seem str ange t hat M uhammad has

been r anked hi gher than J esus. Ther e ar e two
pr incipal r easons for that decision. Fir st, Muhammad
played a far mor e impor tant r ole in the development
of islam t han that done by Jesus f or Chr i sti anit y
Fur ther mor e, Muhammad (unlike Jesus) was a secular
as well as a r eligious leader . In fact, as the dr iving
for ce behind the Ar ab conquests, he may well r ank as
the most inflential political leader of all time.

It is thi s unpar alleed combi nati on of secular and

r eligious inflence which I feel entitles Muhammad to
be c onsi der d t he most i nf luent ial si ngle figur e i n
human histor y.

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A.J. Arberry

When he (Muhammad) died in 634, Islam was secur e

as the par amount r eligion and political system of all
Ar ab ia.(1)

Fr om the Atlantic coast, to the bor der s of China the
call to pr ayer , in the tongue of Macca, r ang out fr om
mi nar et , summoni ng the fai t hful to p r ost r ate
themselves to the Lor d of the wor ld . T he r api dit y
spr ead of Islam, t hr ough extensi ve p r ovinces whic h
had long been Chr istian, is a cr ucial fact of histor y

(1) A.J. Ar ber r y, As pects of Is lamic Civilization, p. 11.

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which has natur ally engaged the speculative allousion
of many cr itical investigator .(1)

(1) A.J. Ar ber r y, As pect of Is lamic Civilization, p. 12.

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26. A. J. Ar ber r y, Aspects of Islamic Civilization.London

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1964.
27. Gust ave Edmund V on G r unebaum, Clas sical Is lam : A
History, 600-1258.
28. Mur ad Wahbah, Islam and Civilization: Proceedings of
the First International Islamic Philosophy Conference
,
Ain Shams Univer sity Pr ess, 1982.

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