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Gajanan Conceptual Study
Gajanan Conceptual Study
/SHONITA DUSTI
A CONCEPTUAL STUDY:
HISTORICAL REVIEW
VEDAS:
There are many references regarding the term Vata
or Vayu, but the word Pakshaghata was not used. In
Rigveda, Vayu has been worshipped as god and
Vayu chikitsa has
also been mentioned. Shukla Yajurveda also quotes
the word Vayavya for Vayu In Atharvaveda the word
Vataja has been used for Vata and five types of Vata
are mentioned. Location of Vata in upper part of
Mastiska is mentioned. The word Vatakrita has also
been used in the context of description of vata. Vayu
chikitsa has also been mentioned in Atharvaveda.
Here Pippali and Vishanika has been claimed as
Vatakrita Bheshaji and Vatakrita Nashini
respectively. Viskandha is described as maharoga
of vata. Samskandha, Jambha, Visara, and
Abhishochana are some other diseases of Vata
UPANISHADS:
REVIEW OF SAMHITAS:
CHARAKA SAMHITA:
SUSHRUTA SAMHITA:
BHELA SAMHITA:
HARITA SAMHITA:
KASHYAPA SAMHITA:
MIDEVIAL PERIOD:
MADHAVA NIDANA:
SHARANGADHARA SAMHITA:
BHAVAPRAKASH:
AGHATA:
VADHA:
Hananam iti
Han+ap, vadha desha
Vadha Ghata
Vadha Hanana
Vadha Prana viyoga phalaka vyapara
So the word vadha means killing, destruction,
blow. From above description it shows
that Ghata and Vadha has same meaning. So
Pakshaghata and Pakshavadha are having same
meaning. Thus the Etymology of Pakshaghata
remains as Pakshasya dehangasya ghatam
vinasham yasyat yat wa
Pakshasya aghata iti Pakshaghata
Pakhasya ghataha iti Pakshaghata
Pakshasya vadah iti Pakshaghata
From the above descriptions it is evident that the
meaning of word Pakshaghata is loss of
function of one half of the body.
HEMIPLEGIA:
ETYMOLOGY:
The word hemiplegia is derieved from two words,
Hemi and Plegia.
Meaning of these terms are
Hemi Half
Plege Stroke
Means Loss of strength or voluntary movements on
either side of body.
SYNONYMS:
Paralysis Para = Beyond Lyien = to loosen Lysis =
death
Stroke, Cardio Vascular Accident.
HEMIPLEGIA:
A unilateral brain lesion producing paralysis of
contralateral side of Body including
Face, trunk and limbs.
DIPLEGIA:
A bilateral cerebral or a high cervical lesion
produces Diplegia. The limbs of both
sides are affected.
MONOPLEGIA:
Paralysis of single limb resulting from a cerebral
lesion is termed cerebral monoplegia.
Spinal or peripheral monoplegia is less common.
PARAPLEGIA:
Paralysis of limbs resulting from a lesion of spinal
cord, usually affecting both legs
alone. It is differentiated from cerebral diplegia in
which the face is also affected.
Clinically most common condition is hemiplegia. If
the condition is in milder form then it
is known as Hemiparesis, characterized by
weakness on either side of body.
Considering the Etymology of word Pakshaghata and
hemiplegia, it shows both have
same meaning. Hemiparesis can be explained in
terms of words like Paksha daurbalya.
Diplegia and Monoplegia can be considered as
variants of Sarvangavata and Ekangavata
respectively.
NIDANA
In Ayurvedic classics the word Nidana has been used
in two ways:
(1)Causative Factor (2) Diagnosis. The Causative
factors explained in the classics may be divided into
many groups but for the sake of convenience, these
can be grouped
into two types viz.: (1) General (2) Specific
TABLE NUMBER 1:
(A) Aaharaja (Dietetic Causes):
II.Gunatah + + + + +
III.Rasatah - + + + +
IV.Karmatah
Sheeta (cold) - - - - +
VI.Maatratah
Abhojana (fasting) + + - - +
Alpashana (dieting) + - + + -
Vishmashana (Taking unequal food) - + - - -
VII. Kaalatah
meal)
Jeernanta (After digestion) - + + + +
Pramitashana (Taking food in improper time) - - + + +
1. Karmatah
1.Mithyayogatah - - + - -
one )
Damyagaja nigraha (subduing unteameable - - + - -
urges)
Vegodeerana (Forceful drive of natural urges) - - + + -
Vishamopachara (Abnormal gestures) + - - - -
2. Atiyogatah
bow)
Atilanghana (Leaping over ditch) + + + - -
Atiplavana (Excessive bounding) + + - - -
Atiprabhashana (Continous talking) - - + + -
Atipradhavana (Excessive running) + + - - -
Atiprajagarana (Excessive awakening) + + + + +
Atiprapatana (Leaping from height) - + - - -
Atiprapidana (Violent pressing blow) - + - - -
Atipratarana (Excessive swimming) - + + - -
Atiraktamokshana (Excessive Blood letting) - - - - +
Atishrama (Over exertion) - - - - +
AtiSthaana (Standing for a long period) - + - - -
Ativyayama (Violent exercise) + + + + +
Ativyavaya (excessive sexual intercourse) + + + + +
Atiadhyayana (excessive study) - + + - -
Adyashana (sitting for a long period) - + - - -
Atyuchabhashana (speaking loudly) - - - + -
Gajaticharya (excessive riding on elephant) - - + + -
Kriyaatiyoga (excessive purification therapy) - - + + +
Padaticharya (walking long distances) - + - - -
Ratha aticharya (excessive riding on chariot) - + - - -
Turangaticharya (excessive riding on horse) - + - - -
Abhighata (trauma) + - - - -
Gaja, Ushtra, Ashvasighrayanapatamsana + - - - -
and horse)
Bhaya (fear) + - + + +
Chinta (worry) + - + - -
Krodha (Anger) + - - - -
Mada (Intoxication) - - - - +
Shoka (Grief) + - + + +
Utkantha (Anxiety) - - + - -