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Responsability: Artículo Children and Socierty
Responsability: Artículo Children and Socierty
231242
Published online 9 November 2003 in Wiley InterScience (www.interscience.wiley.com). DOI: 10.1002/CHI.795
T
he concept of responsibility is a salient and controver-
sial theme of public debate, particularly in relation to
children and families. Tearaway teenagers and
unruly, irresponsible youth frequently make tabloid head-
lines and feckless parents have been openly targeted by
ministers (former Education Secretary Estelle Morris, March
2002). New Labour has adopted the rhetoric of rights and
responsibilities on issues relating to children: parents are
responsible for the financial maintenance and moral and social
education of children and the national curriculum openly links
childrens rights to that of young citizens responsibilities.
modern trends towards individualisation emphasise participation (Prout, 2000) and hold
the child to account for actions (Goldson, 1947a, 2001; Jones and Bell, 2000).
The paper attempts to move beyond discourses on children, the family and responsibilities
by exploring childrens discourses of responsibility in the context of family life. Data from
a pilot study of 29 children aged nine and 10 are used to explore childrens understandings
of responsibility. Three themes of discourse are discussed: the types of responsibility
children engage in, the moral basis of assuming responsibility for oneself and others and
the negotiation of responsibility. Analysis of childrens accounts indicates that
responsibility is a meaningful component of childrens lives that is multi-dimensional,
dynamic and relational in nature and deeply embedded in childadult relations.
Understanding responsibility
At the core of these tensions lie questions about the nature of childhood. Modern
constructions of childhood are ambivalent about the role of responsibility in childrens
lives. Children who perform adult-like caring responsibilities for dependent adults, for
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Childrens Understanding of Responsibility 233
example, occupy the tenuous position of being lauded as children of courage (Aldridge
and Becker, 1995) whilst being a concern for child protection agencies.
Studies of childrens work examine both paid and unpaid labour and span a range of
geographical, cultural and historical contexts. Historical analysis of child employment in
the UK reveals that it became socially unacceptable only in the relatively recent post-
industrial era (Goldson, 1997b; Hobbs and McKechnie, 1997). But it is mistaken to
conclude that childrens paid employment is consigned to UK history or that it is a concern
for only developing countries (Mizen and others, 1999, 2001). Research reveals that
employment is a majority experience for children in Britain with most children having at
least one job before they reach school-leaving age (Hobbs and McKechnie, 1997). The
employed child is far removed from the model of the dependent child, free from the
responsibilities of the adult world.
Children are also important contributors to work in the home (Morrow, 1996; Solberg,
1997; Dearden and Becker, 1998; Kelley and others, 1998; Mayall, 2001). Children have
been cited as fulfilling a range of domestic tasks and assuming responsibility for siblings
in a variety of family settings and national contexts (for example, Punch, 2001; Smart and
others, 2001; Calkins and others, 2002). Solberg (1997) and Morrow (1996) suggest that
mothers (especially employed mothers) share the burden of domestic work with their
children. Studies of young carers show that children often assume high levels of
responsibility for dependent adults (Aldridge and Becker, 1995; Dearden and Becker,
1998) and Mayall (2001) showed that children engage in moral work in the home by
constructing and maintaining positive and family relationships.
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234 Elizabeth Such and Robert Walker
Relational processes between adults/parents and children also assign children certain
moral characteristics (Mayall, 2002). Adult definitions of children are strongly influenced
by developmental discourse that links emotional and cognitive maturity with chron-
ological age. From this perspective, children are considered too immature to comprehend
adult morality and are deemed morally incompetent (Morrow, 1996; Mayall, 2001). Yet
research with children points to their moral engagement with family, peer, community
and societal issues (Christensen, 2002; Moss and Petrie, 2002; Thomson and Holland, 2002;
OToole, 2003). Children display moral competence in their discussion of relationships;
issues of justice, equal distribution and sharing are confronted (Mayall, 2002, p. 88). The
fault line between childrens moral agency and their low moral status, however,
manifests itself in ambiguity in their discourses: children have been shown to both
downgrade and fiercely defend their moral competence (Mayall, 2002, p. 110).
The study
The aim of the research is to explore and analyse the concept of responsibility from
childrens perspectives in the context of the family. The paper is structured by three main
themes of investigation. First, the types of responsibility children assume are explored.
Second, the basis of responsibility in terms of its moral content is examined. In this section
of the paper, responsibility is examined as a component of childrens moral under-
standings of their ideas about themselves (moral identity), how they express this moral
identity (moral agency) and how they make sense of moral issues (moral rationalities).
This is placed in the context of childrens moral status (morally inferior, incompetent) in
relation to adults (morally superior, competent). Finally, the paper looks at the way
responsibility is negotiated by children. The childparent relationship and the negotiation
of responsibilities within that relationship are of particular interest.
The data derive from conversations with children carried out over a four-week period in a
primary school in the East Midlands in the summer of 2002. Twenty-nine children (17 girls
and 12 boys) aged nine and 10 were interviewed on two occasions in groups of two or
three or individually. The socio-economic profile of the school was predominantly middle
class, although about one fifth of the children interviewed reported their parents
occupations as skilled or semi-skilled manual. The study group included two children
from a South Asian family background; the remainder of the study group were white
British. The children lived in a range of family structures including two-parent families
(biological and reconstituted), lone parent families and extended families. All of the
children lived with one or more siblings (foster, biological or half brothers or sisters). The
findings must of course be evaluated in the context of the rather narrow range of socio-
economic, ethnic and family backgrounds and ages represented in the study group.
The interviews were designed to be flexible and explorative so that the children could
direct conversations as they wished. Open-ended questions were piloted and focused on
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Childrens Understanding of Responsibility 235
the topics helping and looking after and risk. Children were given the opportunity to
identify their own pseudonyms for the presentation of the research. This formed part of a
strategy to enable the interviewees more fully to participate in the research. Each interview
was carried out in a private setting away from the childrens usual classroom and they
lasted between 30 minutes and one hour.
Types of responsibility
Viewed in isolation, these findings are not remarkable. It is also arguable that such
activities were tasks delegated from adult to child, rather than responsibilities in which
children had a personal investment. But unpacking the meanings behind childrens
contributions revealed that domestic work was perceived as something that went beyond
a unidirectional delegation of tasks from adult to child. For example, housework was
largely viewed as something that was everyday, part of the routine of daily life and
relatively freely chosen: Sometimes Im asked to [make my bed] . . . but most times I just
get up and I make my own bed before going downstairs (Alexa, 9). The performance of
regular tasks was also frequently readily accepted as fair: Theyre normal things . . . my
Mum and Dad cant always do the work and weve got to in the end find out how to do it
for ourself (Neo, 10); If . . . its a normal day youll probably just have to do it because
theres nothing wrong with it (Ewan, 10).
These comments are developmentalist in that they emphasise the perceived importance
of acquiring responsibility with age. All children in all circumstances did however, not
accept this normative account of child development. Experience often contradicted
expectation: children reported parents underestimation of the competence of younger
siblings who unjustly got away with not doing much in the home; older siblings were
irresponsible in their bullying and coercion of younger siblings; and adult example did
not always match the fully developed model (cf. Kelley and others, 1997).
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236 Elizabeth Such and Robert Walker
Getting trusted more, gaining the independence to decide when and how to do a task and
not being threatened with harsh sanctions by parents was integral to the development of a
sense of autonomous responsibility. Yet autonomy was not the sole factor in childrens
understanding of responsibility; children often spoke of feeling responsible for parents
happiness and doing adult-defined tasks was one way of fulfilling that responsibility or
moral work (Mayall, 2001). Liz reflected on the dilemma of duty and autonomy in her
following comments:
My Mum said Im going out and when I come back I hope that youre going to have at least
started on the rabbits and I was like oo, Ive got to go, but this is a good programme and
youre kind of 50/50you dont know what to do. Sometimes you feel tempted just to stay
and watch TV . . . They ask you to do something, they dont tell you to do something, they say
oh, can you do this? and if you dont it just feels like youre sort of letting them down a bit.
(Liz, 10)
Analysis of childrens discussion revealed that the nature of responsibility in the home did
not only constitute doing tasks such as cleaning, making lunches and looking after siblings
but included notions of choice, autonomy, becoming and developing. Responsibility
was also understood as relational. Other peoples actions and attitudes could be
contrasted with ones own and could, in some cases, undermine the dominant
developmental discourse used by parents and children to justify increased responsibility
with age. Relational aspects of responsibility were also evident in childrens willingness to
relinquish their autonomy for others satisfaction. Children showed that they took account
of other peoples expectations and feelings when reflecting on their actions and took
responsibility for the happiness of others.
These discourses primarily focused on modifications of behaviour and attitude that were
an outcome of intellectual and emotional development. Childrens definitions of what
being responsible meant seemed to integrate dominant understandings of childhood
(untrustworthy, naughty, developing). The language used by children in these examples
was also mirrored in the language reputedly used by parents when referring to children.
Alethea, for example, reported that she was more likely than her younger sister to get told
off because her Mum considered her old enough to understand that certain behaviours
were unacceptable (Alethea, 10).
Children indicated that being responsible, doing responsible things and doing things
responsibly were part of their own and their parents criteria of development. But
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Childrens Understanding of Responsibility 237
perceptions of what being responsible constituted and, more importantly, how behaviour
was interpreted, did not always concur. Several children believed that parents
inaccurately deemed their behaviour irresponsible because they misinterpreted their
actions. Boys discussions of risk, for example, pointed to its importance as a fun part of
their daily lives, not as indicative of irresponsibility or as morally deviant.
Children often spoke of being responsible with reference to two seemingly core values:
honesty and fairness. The issue of honesty frequently emerged in discussions about risk-
taking, accidents and instances when children had understood something to be wrong.
Being honest or not lying was presented as evidence of responsible action and attitudes in
such situations. For example, Milly explained why it was important that she apologised to
her brother after kicking him in a fight: If I lied then that wouldnt be fair on my brother
. . . because he didnt do anything (Milly, 10). Here, Milly combines both the discourse of
honesty with that of fairness in the moral reasoning of her apology to her brother. In fact
children frequently combined the two arguments. Stealing, for example, was cited as both
dishonest and unfair: Youre taking somebody elses property and its not even yours
(Penny, 10); Everybody else is paying for stuff that they want (Rowanne, 10). Exercising
the values of honesty and fairness were not, however, unproblematic but reflected upon in
context. As such, being responsible was part of a reflexive process that was embedded in
a complex of relationships.
Owning up to things was consistent with the notion that being responsible meant being
honest and fair to others. Conversely, not owning up challenged childrens sense of
fairness and justice and led to feelings of guilt: I went to this ladys house and . . . I broke a
piece of her china and I didnt tell anyone . . . I felt really guilty after that and I still feel
guilty if I think about it (Alethea, 10). Often this sense of guilt informed future
(responsible) action: I hide lots of things in my room but usually I give them all back when
like Ive upset somebody and I really feel sorry for it (Liz, 10).
Children indicated that there were several ways of being responsible and showed that
they engaged in the construction of different identities in different contexts. These
different ways of being were described and justified using a range of moral rationalities. It
emerged that the two primary values underpinning responsibility, honesty and fairness,
were malleable concepts that were dependent on context. Lying, for example, could be
acceptable in certain circumstances or in the context of certain settings or relationships. For
example, dishonesty was frequently exercised as a means of avoiding chastisement;
highlighting the keenly felt power imbalance between child and adult.
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238 Elizabeth Such and Robert Walker
Negotiating responsibility
The responsibilities of parents and children were constantly being negotiated and
renegotiated in the home. These negotiations were fundamentally attempts to define and
redefine the childparent boundary. Two competing and unresolved discourses informed
negotiations of responsibility: the normative discourse of parents absolute responsibility
to look after children and childrens understanding of the need for themselves as
individuals to accept responsibility for their own actions. The former discourse was
apparent in a conversation with Andrew and Ewan:
ES: So why do you think these adultsso your Mum and your Daddo things for you and
your brothers and sisters? Why do they do those things?
Ewan: Cos were their sons. Cos were their children so they brought us into this world so its
their responsibility.
ES: Right. OK. Its their responsibility to look after you?
Ewan: Yeah.
ES: OK. What do you think Andrew?
Andrew: Theyve got to look after us, make us have a healthy life and that kind of stuff.
(Andrew, 10 and Ewan, 10)
ES: Are their [your parents] responsibilities different to yours then, in a way?
Jenny: Yes in some ways no in others, because, I dont have to like, as such, like, keep an eye on
her at every last minute, my sister, and my Mum does. She has to make sure she doesnt get
into trouble, and she also has to keep in touch with her school, go to meetings, we dont have to
do that, but we still have a big responsibility. Im the oldest in the family you see and my Mum
relies [on me] to behave. (Jenny, 10)
The tension between absolute parental responsibility and individual responsibility was
evident in childrens accounts of the negotiations of responsibility that took place in the
home. The absolute responsibility of parents for the physical safety of children led to
containment of childrens physical freedom by parents (for example, going places alone)
and the surveillance of children in the home. This had implications for childrens sense of
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Childrens Understanding of Responsibility 239
control over their environment and limited opportunities for individual responsibility to
be exercised. As a consequence, children adopted strategies aimed at gaining some control
over their environment so that they could access individual freedom, autonomy and
responsibility.
One strategy that fundamentally attempted to strengthen the voice of the child was
shoring up behavioural reputation or record by fulfilling parental expectations about
behaviour. A good record could improve the degree of responsibility and freedom granted
to children and offset the negative consequences of parental control. A good record meant
telling the truth, not being naughty and demonstrating that one was mature, sensible and
trustworthy. Demonstrating these qualities (doing things responsibly) opened up
opportunities to exercise autonomy (doing responsible things) and strengthened the
voice of the child: If youre usually good or something then they [parents] go and stick up
for you but if youre bad like if youre lying all the time then theyre not gonna believe you
(Andy, 10).
Sometimes erm when my brother annoys me I tell him to shut up and then my Mum and Dad
tell me off but I deny it and they always believe me cos hes usually the one that lies and Im
usually the one that tells the truth so I always get away with that and he gets told off for lying
(Sooty, 10).
Age was also an important factor when attempting to protect ones behavioural reputation
because of the assumption that older children were more trustworthy and responsible.
The assumption that age was linked to trustworthiness placed younger siblings at an
automatic disadvantage when attempting to construct a favourable record and when
negotiating freedoms and responsibilities in the home. Attempts to strengthen voice
were therefore influenced by behavioural record, which was partly dependent on the
extent to which parents linked chronological age to notions of trustworthiness.
Conclusion
The exploration of the concept of responsibility with children has been instructive at
several levels. The study has revealed that:
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240 Elizabeth Such and Robert Walker
Responsibility is relational
Responsibility is embedded in childrens relationships with others. Responsibility for
oneself is reflexively judged in relation to the actions and attitudes of other children and
adults. Responsibility is also understood as a need to consider the feelings of others,
including siblings and parents. There is, therefore, no one-way responsibility
relationship between children and parents.
Doing things responsibly and doing responsible things are avenues to power and
autonomy
Key to an understanding of the process of the formulation and negotiation of
responsibilities is the reciprocal relationship children saw between doing things
responsibly and doing responsible things. Children understood that the way they did
things opened or closed opportunities to do other things. Doing things responsibly
(sensibly, maturely, with trust) was, therefore, a means of accessing more responsible
things (going places unaccompanied, choosing when and how to do chores, being left
home alone). For many this implied improved status, power and autonomy.
These findings challenge the policy and professional discourses outlined in the early part
of the paper. They point to the importance of conceptual rigour in discussions of
responsibility. For example, New Labour has frequently used the concepts of rights and
responsibilities in its discussion of the duties of parents and the anti-social behaviour of
children and young people, but has not yet adequately and unambiguously defined what
these rights and responsibilities constitute (cf. Jones and Bell, 2000; Deacon, 2002). The
balance between the responsibilities of parents is unresolved in policy and is dominated
by the assumed natural irresponsibility of children.
In the absence of conceptual clarity, the coupling of rights and responsibilities in policy is
problematic. The pilot study, however, guides us to an improved understanding of the
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Childrens Understanding of Responsibility 241
concept of responsibility from childrens perspectives (albeit a narrow range) and could
act as a starting point for further discussion about the link, if any, between the two. A more
immediately apparent benefit of better understanding childrens views on responsibility is
recognising that children and adults alike engage in morally and socially responsible acts.
Recognition may improve the status of children in society, which, in turn, may enhance
the possibility of children being listened to and their rights being respected (Mayall, 2002).
Acknowledgements
We are indebted to all of the children who participated in the project, the parents and
teachers who cooperated with the research and to Julia Griggs for her invaluable
assistance.
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Contributors details
Elizabeth Such was a Research Fellow at the School of Sociology and Social Policy, University of
Nottingham at the time of writing.
Robert Walker is Professor of Social Policy, University of Nottingham and Research Fellow at the
Institute for Fiscal Studies. He was formerly Director of Research at Loughborough University and is
a Fellow of the Royal Society of Arts.
Copyright # 2003 John Wiley & Sons, Ltd. CHILDREN & SOCIETY Vol. 18, 231242 (2004)