Download as pdf
Download as pdf
You are on page 1of 14
Item 47 Rest "= Pint your name. so that we can 1 Altach this cere ‘onthe front Cornmnen Gray POBox (47 Richmund WATS2U8 © Complete items ticted Delivery is desirea ‘and address onthe reverse the back of the malipiece, fret rom tam 1? ET Yoa YES, enter detvey access bon: E] No & Sevieo pe Cy Cered Mat 2 Prioty Mal Express™ Pi Feisicos’ Chat Pabst ectanen naured Mail_ EI Gotect on Benvery 4. Restited Deer xa Fe) vee Aer hy IRIN ORD BI CTancrto ao hy HLZ92O07 EES US PS Form G811, suyao1s ‘Domes Return Recapt ; July 18, 2017 LEVITA ANNETTE JONES 2600 Warwick blvd Apt 212 Newport News, Virginia 23607 Governor Terry McAuliffe Common Ground for Virginia P.O. Box 1475 Richmond, VA 23218 Dear Governor: Terry McAuliffe Re, Statutory Declaration in accord with U.N. Declaration on the Rights of Indigenous Peoples. Thank you for your time, UCC 1-308 All Rights Reserved Ce: Jesuit General Arturo Sosa Abascal Ce: Pope Francis 1 Ce: VATICAN/HOLY SEE. ‘Ce: Elizabeth II Ce: UNITED STATES PRESIDENT/C.E.O. - Donald Trump LLEVITA ANNETTE JONES, now known as: Ayta Galilahi Nanye-hi, Virginia 23607, do solemnly declare in accord with: the 1931 Statue of Westminster (htp./detaxcanada.org), 1778 Articles of Confederation and Perpetual Union-Art XI, 1812 Treaty of Ghent, 1794 Jay Treaty; 1836 Treaty of Marrakesh (Morocco) all recognized and valid {ceaties, constitution for the united states of Americ the 1948 Charter of the United Nations, Pope's Apology to Indigenous Peoples iseww huffingtonpost.com/entry/pope-francis-apologizes-for-catholic-chuurchs-offenses-against-indigenous: sles. .is_S50{02aae4b096729 554459), United Nations Declaration on the Rights of Indigenous Peoples (UNDRIP) tp/wwwun.org/esa/sordev/unpfi/documents/DRIPS. ), the American Declaration on the Rights of Indigenous Peoples (htip//edu7 ite org'wp-contenvuploadVAGO71S0E06_ web pdf), and the UN Intemational Decade for People of African Descent itp:/www ‘on/galsearch/view_doe.aspsymbol=\V/RES/68/237), upon discovering that the registration of Live Birth of August 31, 1981, in Illinois was a contract between my mother and ILLINOIS who did not tll her she ‘was selling me, a flesh and blood child, to ILLINOIS as their Chattel Property/Slave which isa violation of Human Rights. I hereby void the contract ab initio for fraud, Iam a Flesh and Blood TRIBAL LINEAGE in accord with the ‘United Nations Declaration on the Rights of Indigenous Peoples and HIR-194 iow LS-110hres194in4 -110hres1 4h pd), United States Senate Apology to Affican Americans for Slavery (hitps://ww Jeon: ls cxt), U.S. Apology to the Native Americans (see: 8113 H.R 3326 Department of Defense Appropriations Act Jhww govirack us) UL ir3326ex.), and Regina v. Jah (hp./misl orginode/133). On May 14, 2011 at Southward Crown Court (I English Grounds in Southward, London England) Defendant: John Anthony Hall in the United Kingdom Proved before an English jury that Elizabeth Alexandra Mary Windsor (Mountbatten Battenberg) Saxe-Coburg, was not the rightful monarch and never was; queen Elizabeth is not the rightful monarch and never was. This was a two part argument. First, that Elizabeth knew-both then and now-that she was crowned (on a fake coronation stone instead of the real Stone of Destiny/Coronation Stone, which meant not only was she never properly crowned, but secondly, she was also knowingly and fraudulently conning the public and that is why she didn’t want her coronation televised. I declare thatthe name LEVITA ANNETTE JONES on the registration of live Birth, is a corporation and Slave Name. Levita A. Jones is an Indigenous Flesh & Blood male/female. Lam Not 4 corporation, artificial person, natural person, fictitious entity or vessel of the United States defined under Title 18 US.C. § 9 and give notice Intemationally, Domestcally, Universally via this Declaration that I deny corporate existence, Under reservation of All My Unalienable Rights and otherwise. Iam an Indigenous/Autochthon of this planet. I make this solemn declaration conscientiously believing it to be true, and that is the same force and effect as ‘made under oath. SURAT United Nations Declaration on the Rights of Indigenous Peoples a /socdev/unpfil’ itDRIPS_cn pd), American Declaration on the Rights of Indigenous Peoples (hitp:/edn’ jite.org/wp-cor ” 1), UN Convention on Economie, Social & ‘Cultural Rights, United Nations Charter: Artiole 55 & 56: Presidential Proclamation 7500, HJR. 194, §, Con. Res Affirmed to and subseribed before me this UCC 1-308 ALL RIGHTS RESERVED Persontlly Known _~ Produced Identification Typeand#orr: Llhines DCF S205-215/-rysT DaG Ay Le ets) A/a ars Notary Public ‘My Commission Expres TAICA ARRINGTON PARAISN | (Sfaation # 7089738 | colmonwencrvorvinanua Re COMMISSION ExeInES DECEMBER}, 2019 H. Res. 194 In the House of. Representatives, U. Ss., July 29, 2008. Whereas millions of Africans and their descendants were enslaved in the United States and the 13 American colo- nies from 1619 through 1865; Whereas slavery in America resembled no other form of invok untary servitude known in history, as Africans were eap- tured and sold at auction like inanimate objects or ani- mals; Whereas Africans foreed into slavery were brutalized, humili- ated, dehumanized, and subjected to the indignity of being stripped of their names and heritage; Whereas enslaved families were torn apart after having been sold separately from one another; Whereas the system of slavery and the visceral racism against persons of African descent upon which it depended be- came entrenched in the Nation’s social fabrie; Whereas slavery was not officially abolished until the passage of the 13th Amendment to the United States Constitu- tion in 1865 after the end of the Civil War; Whereas after emancipation from 246 years of slavery, Afri- can-Americans soon saw the fleeting political, social, and economic gains they made during Reconstruction evis- cerated by virulent racism, Iynchings, disenfranchisement, 2 Black Codes, and racial segregation laws that imposed a rigid system of officially sanctioned racial segregation in Virtually all areas of life; Whereas the system of de jure racial segregation known as “Jim Crow,” which arose in certain parts of the Nation following the Civil War to create separate and unequal societies for whites and African-Americans, was a direct result of the racism against persons of African descent engendered by slavery; Whereas a century after the official end of slavery in Amer- ica, Federal action was required during the 1960s to eliminate the dejure and defacto system of Jim Crow throughout parts of the Nation, though its vestiges still linger to this day; Whereas African-Americans continue to suffer from the com- plex interplay between slavery and Jim Crow—long after both systems were formally abolished—throngh enormous damage and loss, both tangible and intangible, including the loss of human dignity, the frustration of careers and professional lives, and the long-term loss of ineome and opportunity; Whereas the story of the enslavement and de jure segregation of African-Americans and the dehumanizing atrocities committed against them should not be purged from or minimized in the telling of American history; Whereas on July 8, 2003, during a trip to Goree Island, Sen- egal, a former slave port, President George W. Bush ac- Imowledged slavery’s continuing legacy in American life and the need to confront that legacy when he stated that slavery “was .. ..one of the greatest crimes of history - The racial bigotry fed by slavery did not end with sHRES 194 EH 3 slavery or with segregation. And many of the issues that still trouble America have roots in the bitter experience of other times. But however long the journey, our destiny is set: liberty and justice for all.”; Whereas President Bill Clinton also acknowledged the deep- seated problems eaused by the continuing legacy of rac- ism against African-Americans that began with slavery when he initiated a national dialogue about race; Whereas a genuine apology is an important and necessary first step in the process of racial reconciliation; Whereas an apology for centuries of brutal dehumanization and injustices cannot erase the past, but confession of the wrongs committed can speed racial healing and ree- oneiliation and help Americans confront the ghosts of their past; ‘Whereas the legislature of the Commonwealth of Virginia has recently taken the lead in adopting a resolution officially expressing appropriate remorse for slavery and other State legislatures have adopted or are considering similar resolutions; and Whereas it is important for this country, which legally recog- nized slavery through its Constitution and its laws, to make a formal apology for slavery and for its successor, Jim Crow, so that it can move forward and seek ree- oneiliation, justice, and harmony for all of its citizens; Now, therefore, be it Resolved, That the House of Representatives — (1) acknowledges that slavery is incompatible with the basic founding prineiples recognized in the Declara- tion of Independence that all men are created equal; OHRES 194 EH 4 (2) acknowledges the fndamental injustice, enelty, brutality, and inhumanity of slavery and Jim Crow; (3) apologizes to African Americans on behalf of the people of the United States, for the wrongs committed against them and their ancestors who suffered under slavery and Jim Crow; and (4) expresses its commitment to rectify the lin- gering consequences of the misdeeds committed against African Americans under slavery and Jim Crow and to stop the occurrence of human rights violations in the fu- ture. Attest: Clerk. cHRES 194 EH The Holy See APOSTOLIC LETTER ISSUED MOTU PROPRIO OF THE SUPREME PONTIFF FRANCIS, ON THE JURISDICTION OF JUDICIAL AUTHORITIES OF VATICAN CITY STATE IN CRIMINAL MATTERS 'nour times, the common good is increasingly threatened by transnational organized crime, the improper use of the markets and of the economy, as well as by terrorism. {tis therefore necessary for the international community to adopt adequate legal instruments to Prevent and counter criminal activities, by promoting international judicial cooperation on criminal matters. 'n ratifying numerous international conventions in these areas, and acting also on behalf of Vatican City State, the Holy See has constantly maintained that such agreements are effective means to prevent criminal activities that threaten human. dignity, the common good and peace. With a view to renewing the Apostolic See's commitment to cooperate to these ends, by means of this Apostolic Letter issued Motu Proprio, | establish that: 1. The competent Judicial Authorities of Vatican City State shall also exercise penal Jurisdiction over: = 8) crimes committed against the security, the fundamental interests of the patrimony of the Holy See; b) crimes referred to: in Vatican City State Law No. Vill, of 11 July 2013, containing Supplementary Norms on Criminal Law Matters; ~ In Vatican City State Law No. IX, of 11 July 2013, containing Amendments to the Criminal Code and the Criminal Procedure Code; when such crimes are committed by the persons referred to in paragraph 3 below, in the exercise of their functions; ©) any other crime whose prosecution is required by an international agreement ratified by the Holy See, if the perpetrator is physically present in the territory of Vatican City State and has not been extradited. 2. The crimes referred to in paragraph 1 are to be judged pursuant to the criminal law in force in Vatican City State at the time of their commission, without prejudice to the general principles of the legal system on the temporal application of criminal laws. 3. For the purposes of Vatican criminal law, the following persons are deemed “public officials”: ‘@) members, officials and personnel of the various organs of the Roman Curia and of the Institutions connected to it. b) papal legates and diplomatic personnel of the Holy See. ¢) those persons who serve as representatives, managers or directors, as well as persons who even de facto manage or exercise control over the entities directly dependent on the Holy See and listed in the registry of canonical juridical persons kept by the Governorate of Vatican City State; 4) any other person holding an administrative or judicial mandate in the Holy See, permanent or temporary, paid or unpaid, irrespective of that person’s seniority. 4. The jurisdiction referred to in paragraph 1 comprises also the administrative liability of juridical Persons arising from crimes, as regulated by Vatican City State laws, 5. When the same matters are prosecuted in other States, the provisions in force in Vatican City State on concurrent jurisdiction shall apply. 6, The content of article 23 of Law No. CXIX of 21 November 1987, which approves the Judicial ‘Order of Vatican City State remains in force. This | decide and establish, anything to the contrary notwithstanding. ‘establish that this Apostolic Letter issued Motu Proprio will be promulgated by its publication in PF etan cowsery mea Nerwore INDIGENOUS PEOPLES. Pope Francis Apologizes to Indigenous Peoples for ‘Grave Sins’ of Colonialism ICMN Staff e July 10, 2015 na landmark speech, Pope Francis apologized on Thursday forthe “rave sins of colonialism against Indigenous Peoples of America in a speech to grassroots groups in Bolivia. “Some may rightly say, ‘When the pope speaks of colonialism, he overlooks certain actions of the church, "the Pope sad, according to The New York Times. “I say this to you with regret: Many grave sins Were committed against the Native people of America in the name of God.” He didn’t stop there. “Thumbly ask forgiveness, not only forthe offense ofthe church herself, but also for crimes committed against the native peoples during the so-called conquest of America,” The New York Times reported. He spoke to a crowd of more than 1,500 at the World Meeting of Popular Moventents, standing side-by-side with Bolivian President Evo Morales, the Andean nation’s first indigenous president. ‘Although Latin American church leaders have issued apologies in the past, this one went further and was much more targeted, the Associated Press reported, Previous apologies had not been directed at Indigenous Peoples ofthe Americas, AP said, ‘The Catholic Church was one of many Christian denominations that ran boarding schools in Canada and the US. designed to “kill the Indian in the child” by taking kids from their families, cutting them off from their culture and educating them in the ways of the European-minded settlers. The Canadian Truth and Reconciliation Commission on June 2 came out with a report calling such practices “cultural genocide” and recommending that Prime Minister Stephen Harper ask the Pope for an apology. Though Harper met with Pope Francis and mientioned the report, he did not specifically request the apology, and the Pontiff’s words in Bolivia did not reference the TRC document. RELATED: Pope Francis and Prime Minister Stephen Harper Talk Truth and Reconciliation at Vatican Many have called for him to outright rescind the Doctrine of Discovery, which payed the way for centuries of oppression against Indigenous Peoples. RELATED: Nuns Urge Pope to Rescind Doctrine of Discovery ‘The Pontiffis touring South America for eight days, with stops in Ecuador, Bolivig and Paraguay. He has come out strongly aguinst the environmental ravages and social injustice of climate change, and in Thursday's speech he continued in that ‘vein, by calling leaders who do mot defend Mother Earth “cowards.” He also said they are committing “a grave sin,” AP said, RELATED: Pope Francis: Protecting Mother Earth Is Our Duty, Not an Option Pope Francis: Indigenous Peoples ‘Should Be the Principal Dialogue Partners’ of Projects The Holy See MESSAGE OF HIS HOLINESS POPE FRANCIS FOR THE CELEBRATION OF THE WORLD DAY OF PEACE 1 JANUARY 2015 NO LONGER SLAVES, BUT BROTHERS AND SISTERS 1. At the beginning ofthis New Year, which we welcome as God's gracious git to all humanity, offer heartfelt wishes of peace to every man and woman, to all the world’s Peoples and nations, to heads of state and government, and to religious leaders. In doing so, pray for an end to wars, conflicts and the great suffering caused by human agency, by epidemics past and Present, and by the devastation wrought by natural disasters. | pray especially that, on the basis of our common calling to cooperate with God and all people of good wil for the advancement of harmony and Peace in the world, we may resist the temptation to act in a manner unworthy of our humanity In my Message for Pe: Jast year, | spoke of “the desire for a full life... which includes a longing for fraternity which draws us to fellowship with others and enables us to ‘see them not as enemies or rivals, but as brothers and sisters to be accepted and embraced” [1] Since we are by nature relational beings, meant to find fullment through interpersonal relatiohships inspired by justice and love, itis fundamental for our human development that our dignity, freedom and autonomy be ‘acknowledged and respected. Tragically, the growing scourge of man's ‘exploitation by man Gravely damages the life of communion and our caling to forge interpersonal relations marked by respect, justice and love. This abominable phenomenon, which leads ta contempt for the {undamental rights of others and to the suppression of thelr freedom andi dignity, takes many forms. | would like briefly to consider these, so that, in the light of God's word, we can consider all ‘men and women “no longer slaves, but brothers and sisters". Listening to God's plan for humanity UOsservatore Romano, entering into force on 1 September 2013, Given in Rome, at the Apostolic Palace, on 11 July 2013, the first of my Pontiicate, FRANCISCUS © Copyright - Libreria Editrice Vaticana -167- AGIRES. 2888 (XLVI-O/16) | | AMERICAN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES (Adopted at the third plenary session, held on Jung 15, 2016) ‘THE GENERAL ASSEMBLY, RECALLING the contents of resolution AG/RES, 2867 (XI:IV-O/14), “Draft American Declaration on the Rights of Indigenous Peoples,” as well as all the. previous resolutions on this issue; RECALLING also the “Declaration on the Rights of the |Indigenous Peoples in the Sreicas” document AGIDEC. 79 (XLIV-O/14), which reaffirms that progress in promoting and effectively protecting the rights of the indigenous peoples of the Atmericas is a priority for the Organization of American States; | RECOGNIZING the valuable support provided by the meme states, observer states, the Organs, agencies, and entities of the Organization of American States for the provess within the Working Group to Prepare the Draft American Declaration on the Righis of Indigenous Peoples; RECOGNIZING as well the important participation of indigengus peoples ofthe Americas in the process of preparing this Declaration; and | SEARING INTO ACCOUNT the significant contribution that the indigenous peoples ofthe Americas have made to humanity, | RESOLVES: | To adopt the following Draft American Declaration on the Rights|of Indigenous Peoples"? 1. The United States remains committed to addressing the urgent issues of foncer to indigenous peoples ‘cross the Americas, including combating societal discrimination agains indigenous peoples and. 2. Canada reiterates its commitment to a renewed relationship with its Indigenous peoples, based on ‘recognition of rights, respect, co-operation and partnership. Canada is doW fully engaged,

You might also like