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T W G T S: HE Orship of The Oddess Ripura Undari
T W G T S: HE Orship of The Oddess Ripura Undari
T W G T S: HE Orship of The Oddess Ripura Undari
s a
m
supposed to be quick in revealing spiritual experience. Tri- vidya is divided into 3 kutas: the
ka
hr
purasundari is glorified by her proper respective Shriyantra first starts with ka ka e la
la
la
like a symbol of all yantras. Obviously this is the reason all hr; the second with ha ha sa
hr
e
Deities may be worshipped in Shrividya. ka ha la hr and the third one with
m
a
The whole sacred image of Tripurasundari with all its ele- sa sa ka la hr. These kutas are
k
ments has a large amount of meanings: her lasso symbolizes speech, wish (will) and shakti (power),
devotion, the curved knife means the power of cutting off at- in fact they proceed with what is prac-
tachments, the 5 arrows of sugar cane the 5 arrows of Kama- tised in Bala mantra. Then sadhaka practises
deva as well as 5 senses. She is sirved by Lakshmi and Saras- the mantra of 16 syllables which is the essence
vati. It is said in Lalita-sahasranama that Ten Avatars of of the two previous and allows to recieve knowledge directly
Vishnu appear from Her ten nails. In fact if we study thorough- from the Goddess perceiving the Atman. The transmission of
ly Lalita-sahasranama we can find descriptions of numerous the 16 syllables mantra my Guru calls shakta abhisheka. Af-
symbols of the Goddess appearance as well as her diversed ter this sadhaka worships Tripurasundari with the mantras
powers. Moreover her symbolism is even deeper for those who of more then 20 syllables when the Goddess becomes like a
practise Shrividya: for example from the essential form of Tri- mature woman united with Shiva Kameshvara and from this
purasundari may be manifestated either Durga or Kali.In the moment she is Kameshvari. At this stage sadhaka is empow-
aspect of Rajarajeshwari Tripurasundari assumes the form of ered and gains authority to practise the most secret me
Durga. Rajarajeshwari is depicted on simhasana sitting on thods of Shrividya in the form of panchamakara-puja etc.
the lion, it is the symbol of royal authority of the Goddess This intiation is called purna abhisheka. Afterwards upasa-
. We all know that Durga as well move around on a tiger. ka worships Kali and other fierce forms of Goddess. In ge
Tripurasundari may also assume the form of Bagalamukhi, neral all these stages are considered to be the process of
Chinnamasta (Shrividya form is Vajraprastarini), etc. Kundalini awakening and realizing of her oneness with
It is to be said that in the linage of Shrividya three God- Shiva.Certainly all these stages have a lot of secrets and
desses Kali, Lalita and Durga personify the three compo- Guru may transmit them only to tested disciples in whom he
nent elements of Panchadasha mantra. Therefore first three has a real confidence. In some currents of Shrividya other
Goddesses are very significant for Shrividya-upasana. Gurus may have different algorithm of initiation and prin-
The principal mantras of Shrividya are the following: ciples, but in this article we will explore the most famous
mantra and its meaning.
Balasundari Mantra: It is to be mentioned here that in the lineage of the Naths
ai kl sau there is also one initiation called Upadeshi-diksha or
Panchadashi mantra:
Trikona Left side Center Right side Bindu
ka e la hr ha sa ka ha la hr sa ka la hr
Goddess Vama Jyoshtha Raudri Ambika
Shodashi mantra: Consort Brahma Vishnu Shiva Ishvara
ka e la hr ha sa ka ha la hr sa ka la hr r Function Creation Sustenance Destruction
Mahashodashi mantra: Shakti Iccha Jnyana Kriya
r hr kl ai sau o hr r ka e la hr ha Sound stage Pashyanti Madhyama Vaikhari Para
sa ka ha la hr sa ka la hr sau ai kl hr r | Consciousness Waking Dreaming Deep Sleep the Fourth
Shankhadhal when Guru trasmits mantras and forms of Kama, Yoni, Kamala, Vajrapani (Indra), Guha, Hamsa, Ma-
upasana to disciples. tarishva, Abhra, Indra, Punarguha, Sakala, Maya are also
But mantras themselves and the way of Goddess Bala wor- mantras of the Mother of Universe who is the Brahman un-
ship are quite different. At the same time the image of Bala doubtedly.
is identical to Bala of Shrividya and the mantra is like a der- There are a lot of ways of decoding of this shloka, I offer
ivation from Paraprasada mantra Soham along with Threeak- the three well-known variants:
shari mantra, but with the symbolism of Sarasvati, Kali and 1. m (eros) ka, Yoni (source) e, ml (God-
Lakshmi united in the image of Bala. dess) , Vajrapani (Indra) la, Guha (Skanda)
The principal Panchadashi mantra of Srividya is consid- hr, Hasa (Hamsa) ha, sa, Matarishva (air) ka,
ered to have the origin of Atharvaveda, Shri devi atharva- Abhra (sky) ha, Indra la, hr, sa, ka, la,
shirsha in particular. This shloka can assume the form of Maya hr.
bijas. 2. ka wish, e intention, motivation, la ac-
complishment, hr light and realization of soul,
ha the Sun, sa the Moon, ka wish, ha pra-
na, la accomplishment, hr light and realiza-
tion of soul. sa moon energy of mind, ka wish,
kmo yoni kamal vajrapirguh has la accomplishment, hr shakti and light.
mtarivbhramindra | 3. ka Shiva, e Shakti, the God of Love, la
punarguh sakal myay ca purucyaia earth, ha the God of Sun, sa the rays of the cool
vivamtditividyom || 14 || Moon, ka the God of Love, ha the Sky, la In-
dra, sa Par, ka the God of Love, la Vishnu.
Derived
Vocal root Esoteric meaning
sound There is a multitude of mantras in Shrividya with the
vgbhavaka various number of aksharas similar to panchadashi where
ka kan, shine Shiva, Enlightener aksharas can have the concealed alchemical meaning. This
e in, learn learning tool, i.e. Buddhi alchemy as a rule is formulated by mutual interaction of
[ka + e point to radiant mind] different powers and energies. But most of Gurus keep it in
, fill filling of all reality secret. In some sense the alchemy of Shrividya is very al-
la + ha + superiority
lied to that one of the Naths. However it is to be noticed
r
reason of superiority that nowadays not all of Guru manage to retain this knowl-
kmarjaka edge. In fact there are a few experts in this field of prac-
ha han, affect bravery, ha cause of victory tice. Most of such kind of Masters prefer to teach only re-
over the enemy stricted cycle of followers selecting aspirants by extremely
sa so, enjoy or wealth, assistance in enjoy- exigent way.
su, generate ment The splitting from bindu to trikona (triangle) generates
ka kam, wish women, who are attracted by manifestation of these categories of triadic deities and en-
mantra and are objects of ergies and there are various descriptions of them in the
desire texts of Shrividya. A lot of Masters list different connec-
ha oharn, go regard to the achievement of tions and metaphisical principles of them and sometimes
courage, wealth, desire etc. they vary deeply in significance and interpretations de-
la + ha + , shine glory pending on a school.
r The unfolding of the triangle starts from the left line
(rekha) of the inner triangle of Shriyantra (sarvasiddhip-
aktika
rada) and goes clockwise. This way every element of the
sa ka la that whereby there exist
aforementioned actions symbolic triads becomes related to the lines of the triangle
h h, eliminate Destroyer of Universe in the center of Shriyantra. The bindu (point) is situated at
shine, cause of creation and the same center and symbolizes the Goddess Ambika per-
maintenance sonifying the authentic Self of a man Atman. When the
[h + = Mother who shines in the heart and dissolves the Mother Goddess creates the Universe the unique source in
pain, hr dependent determined component the form of mahabindu is divided into 3 bindus (sun, moon
(karmadhrya) with ] and fire) and they are joined by the different forms of nada.
primary sound (nda) or These three bindus symbolize the corners of Shri Yantra
knowledge triangle which is in its turn the yoni of the Goddess.