Professional Documents
Culture Documents
Practical Solomonic Magic
Practical Solomonic Magic
Practical Solomonic Magic
Clavicula Solomonis, Lemegeton, Sepher Raziel, Heptameron and the like. This blog is not about spells, fantasy,
wicca, new age, chaosmagic or the Golden Dawn system.
Home
2 7 6 2 2 5 2 7
Botanical Symbols 6 2 2 5
Followers
Although this is not a typical Solomonic magic thing, I ve decided to
show you my system of botanical symbols.
The top part represents the plant part in question and the bottom part My Blog List
represents the plant itself. My six parts are derived from Agrippa s
correspondencies and I use this inm employing them. Although each The Digital
Ambler
plant has it s virtues, every part of it may have different virtues and can be A Doxology and
used differently. Prayer
4 days ago
Papers Falling
from an Attic
Window
The root, with all its subterranean symbolism Review
and deposit of energies and potent juices, is Bellingrandt and
ruled by Saturn and this is my symbol for it, a Ottos Magical
rough sketch of an outstretched root, placed Manuscripts in Early
upside-down for symetrical reasons of the sign Modern Europe
series. 6 days ago
Imperial Arts
Esoteric Science and
Natural Philosophy
1 week ago
Ananael
The stem, carrier of the sap, vertical and Llewellyn Magick
straight and hard and masculine, is of course Blog: American
ruled by Mars, and the symbol pretty much Gods and Where
Gods Come From
speaks for itself: one main stem with four
3 months ago
secondary ones, the base stems being larger.
Justin the
Magician
Good night and good
luck
4 months ago
A Magician's
The leaves, the receptors of light and heat Workings
much the same way our own natural satellite 1 year ago
is, are ruled by the Moon, and I ve chosen to
stylise it as triangular not because of some Scarlet Imprint
Lucky Seven
arcane symbolism related to the Fire sign or
3 years ago
Water sign but just because it seem damn well
pleasent and dandy!
The Occult
Scrivener
A Solar Spark of
Light & Fire Part 2
3 years ago
The Occultist
"Occult" versus
The flowers, feminine, receptive, open and "Religion": What is
the difference?
beautiful, are governed by the ruler of
3 years ago
reproduction and beaty, Venus. I ve stylised six
petals into one circular glyph due to the sexual
The Key To
symbolism of the hexagram and the pleasant Clavicula
polarity it develops. Salomonis
Translation & Notes-
Holy Names from
The Mafteach
5 years ago
my occult circle
THIS BLOG HAS A
NEW HOME.
5 years ago
The fruits, the berries, the nuts or the husks containg seeds and other potent
things, usually full in shape and sometimes hard, Asterion's Occult
are ruled by Jupiter, the master of abundance, Art
stylised here as two round shapes on either side of Blog banner
the stem. 6 years ago
Experiments in
Dark Sorcery
*** Tolka:
Last but not least, some of the most potent Astrology and
parts of the plant, containing the entire Magic ***
genetical code of itself and the ability to
reproduce, the seeds, are ruled by the master of
information and androginity, Mercury. The Links (Alphabetic order)
Ishtar Publishing
Journal of Western
To give an illustrative example, we`ll take the symbol I ve devised for Mystical Tradition
Elder, Sambucus Niger, and combine it in two symbols:
My Scribd Documents
My Youtube Channel
Ouroboros Press
Renaissance Astrology
Scarlet Imprint
Stephen Skinner
Blog Archive
2015 (2)
November
(1)
Botanical
Symbols
October (1)
2014 (1)
2013 (3)
Recommended Reading
Shadrach / Harrison:
Magic that works
Nineveh Shadrach:
Occult Encyclopedia of
Magic Squares
Nineveh Shadrach:
Elder berries Elder stems
Magic squares and the
Tree of Life
Just for kicks, another plant that does not have a simple letter symbol, but
Nineveh Shadrach:
a magico-astrological symbol for hystorical reasons, the revered
Occult powers of the
Wormwood, Artemisia Absinthium: alphabet
Claire Fanger:
Conjuring Spirits
Skinner / Rankine:
Keys to the Gateways
of Magic
Joseph Peterson:
Grimorium Verum
I.P.Culianu: Eros and
magic in the
Renaissance
D. P. Walker: Spiritual
and Demonic Magic
Michael D. Bailey:
Battling Demons
Benedek Lang:
Unlocked Books
Owen Davies:
Grimoires
Skinner / Rankine: A
collection of Magical
Wormwood leaves Wormwood root Secrets
The Sun rules the resin of the plants, wherever that may be the case. Not Samuel L.M. Mathers:
all plants produce it and when they produce it, the resin is treated like a The Greater Key of
separate substance in it`s own class, like Frankincense, Opoponax or Solomon
Myrrh, so I have not included a base symbol for Resin.
Sefer Mafteah
Be free to develop your own set, this is just my way of labelling my Shelomoh
magical jars and my macerating tinctures and wines.
Savedow: Sepher Rezial
Hemelach
Best wishes and much love!
Joseph Peterson: The
Lesser Key of Solomon
Joseph Peterson:
Arbatel
Publicat de Asterion la 1:49 AM 74 comments:
Aaron Leitch: Secrets
of Magical Grimoires
Etichete: asterion, botany, magic, magical, plants, seals, sigils
E.M. Butler: Ritual
Magic
Oct 4, 2015
Richard Kieckhefer:
Richard Kieckhefer:
Magic in the Middle
Ages
About Me
View my
complete
profile
There are multiple conjurations to be found but some grimoires, such as the
Lemegeton, the Key of Solomon by Ptolemy the Grecian, the Heptameron
and all derived works follow similar patterns.
I d like to study these a bit and find out how it translates exactly.
To be noted that there are more than one fires that the magician uses, al all
firesv must be dealt with accordingly. The fire for fumigations is dedicated in a
way, the fire that lights the candles, in another way, the fire used to torment
rebellious spirits, in yet another way, and so forth.
The fire used to warm the hearts of the spirits before the circle will be useless
in constraining more dangerous or obstane spirits, and vice versa. The element
stays the same, the physical phenomenon stays unchanged, but due to the
magical charge, it has different properties.
Most sources draw upon the Goetia and the Heptameron, the latter being the
source of inspiration for the rituals in the former.
Deinde dic:
Benedic Domine Creaturam istam Ignis, & sanctifica, vt benedicta
sit, in collaudationem nominis tui sancti: vt nullo nocumento sit
gestantibus nec videntibus: Per Dominum nostrum Iesum Christum,
&c.
Turner s translation:
I exorcise thee, O thou creature of fire, by him by whom all things are
made, that forthwith thou cast away every phantasme from thee, that
it shall not be able to do any hurt in any thing.
Then say,
Bless, O Lord, this creature of fire, and sanctifie it, that it may be
blessed to set forth the praise of thy holy name, that no hurt may
come to the Exorcisers or Spectators: through our Lord Jesus Christ,
&c.
Is it correct?
Yes and no.
The most important part and the most overlooked is the lack of
ending: the dormula ends with &c, (etc cetera) meaning, And so forth,
indicating that it has been shortened, the original text containing the
full ending that was often repeated and here it was truncated for the
sake of brevity.
By him that created Heaven and Earth, and is the God and Lord of all,
I exorcize and sanctifie thee thou creature of Fire, that immediately thou
banish every phantasm from thee, so that thou prove not hurtful in any kind:
Which I beseech thee O Lord to confirm by sanctifying and making pure this
creature of fire, that it may be blessed and consecrate to the honour of thy
holy Name. Amen.
The text most likely copies the Heptameron, omits the &c and ends
with an Amen.
e
The Coniuration of y Fyer.
Exorsizo te creatura ignis per que~ facta sunt omnia ut
sine mora aliqua eiicias fantasinata [sic] ut nocere non
possunt in aliquo oprtr naturam humanam per
invocationem altissimi creatoris, Benedic domine
creaturam spei~ ut sanctificiata et benedicta sit in
collandationem no~is tui sancti ut millum nocumentum
sit gestantibus et videntibus per dominum nostrum et.
With scribal notae and mistakes, the text is nearly identical, yet
stillincomplete, endind with et (and).
A very new addition , and valuable indeed, is the Folger Manuscript, recently
transcribed by Peterson and Harms and published under the name of The
Book of Oberion. By their immense generosity, the full transcript is available
for free at mister Peterson s website.
It contains extensive material that ties everything together, and among many
other precious finds we have this very conjuration (my translation , I do not
own the book yet):
Nota ignis quo utendum est ad fumigationis sit in vase fictili seu terreo novo.
Exorcizatur autem hoc modo.
Exorcizo te creatura ignis, per illum per quem facta sunt omnia, ut statim
omne phantasma eijcias ate, ut nocere non possit in aliquo. deinde dic. Benedic
domine creatura istam ignis, et sanctiffica + ut benedicta sit in collandationem
[*collaudationem] nominis tui sancti, ut nullo nocumento sit gestantibus, nec
videntibus, per dominum nostrum Iesu, Christum fillium tuum, qui tecum
vivit et regnat in unitate spiritus sancti deus, per omnia secula secculorum
Amen.
Exorcizo te creatura ignis, per illum per quem facta sunt omnia, ut
statim omne phantasma eiicias a te, ut nocere non possit in aliquo.
I exorcise thee creature of fire, by Him by whom all things are made, that
forthwith thou cast away every phantasme from thee, that it shall not be
able to do any hurt in any thing.
http://esotericarchives.com/solomon/scot16.htm
http://esotericarchives.com/solomon/sl3847.htm
http://esotericarchives.com/folger/v_b_26_transcription.pdf
Four Rulers
Lova ya!
Purification Bath
Whenever I have a ritual coming up or any other working of a spiritual
nature, I like to use a cleansing rite that does the job pretty well.
Thou wilt sprinkle me, O Lord, with hyssop and I shall be cleansed
Thou wilt wash me, and I shall be washed whiter than snow.
I cannot disclose the origin of this rite. If you wish to use it, feel free.
Non-Christians can replace the trinity with the names Agla, On,
Tetragrammaton, but that s about it. Other religioons have their own
rites, don t try to use Cthulhu, Yog Sothoth and Nyarlathotep or Satan,
Baal and Astaroth, it s not meant to work like that.
Jun 9, 2013
Introitus. Sap. l, 7.
Oratio.
Act. 8, 14-17.
Secreta.
Mnera, qu
qusumus, Dmine, oblta sanctfica: et
corda nostra Sancti Spritus illustratine emnda.
Per Dminum . . in unitte ejusdem Spritus
Sancti.
Communio. Act. 2, 2 et 4.
Postcommunio.
Affordable scrying
implements
Ever got the feeling that the tools and implements you
use in magic choose you rather than the the way
around? I had. And it s a recurring thing.
All original materials and illustrations are copyrighted by Asterion. Awesome Inc. theme. Powered by Blogger.