Professional Documents
Culture Documents
Principles and Practices of The VocationCare Approach
Principles and Practices of The VocationCare Approach
Christian
practices
are
not
activities
we
do
to
make
something
spiritual
happen
in
our
lives.
Nor
are
they
duties
we
undertake
to
be
obedient
to
God.
Rather,
they
are
patterns
of
communal
action
that
create
openings
in
our
lives
where
the
grace,
mercy,
and
presence
of
God
may
be
made
known
to
us.
They
are
places
where
the
power
of
God
is
experienced.
In
the
end,
these
are
not
ultimately
our
practices
but
forms
of
participation
in
the
practice
of
God.
—
Craig
Dykstra,
Practicing
Our
Faith
Senior
Vice
President,
Religion
Division,
Lilly
Endowment
The
VocationCARE
approach
is
grounded
in
communal
practices
connected
to
a
larger
body
of
practical
scholarship
(www.practicingourfaith.org),
focused
on
12
Christian
practices
that
are
instrumental
in
shaping
Christian
life.
Among
the
12,
six
of
the
Christian
practices—Discernment,
Honoring
the
Body,
Hospitality,
Saying
Yes
and
Saying
No,
Shaping
Communities,
and
Testimony—are
particularly
operable
in
the
following
four
practices
of
the
VocationCARE
Approach:
C
–
Create
space
to
explore
Christian
vocation
together;
A
–
Ask
self-‐awakening
questions
together;
R
–
Reflect
theologically
on
self
and
community;
and
E
–
Enact
ministry
opportunities
Create
space
to
explore
Christian
vocation
together.
The
kind
of
space
we
imagine
for
exploring
vocation
is
both
inner
space
and
outer
space—it
is
not
an
additional
ministry
program.
It
is
like
the
space
Jesus
made
for
himself
to
pray.
It
is
also
like
the
experience
of
making
room
in
our
homes
for
something
new—a
new
baby,
a
relative
come
to
stay,
a
new
piece
of
furniture.
When
this
happens,
we
have
to
create
a
new
kind
of
space
within
what
already
exists:
taking
out
some
of
what
is
already
there,
rearranging
some
of
what
remains,
bringing
in
new
things
and
leaving
some
empty
places
for
what
we
will
need
as
this
reality
develops.
Ask
self-‐awakening
questions
together.
The
spaces
we
create
for
exploring
vocation
give
us
room
to
ask
questions
that
will
wake
us
up
to
our
own
lives,
the
life
around
us
and
to
the
life
of
God.
This
may
not
be
as
easy
as
it
sounds.
Jesus
asked
people
an
important
question:
“What
do
you
want
me
to
do
for
you?”
Sometimes
he
would
do
what
they
asked.
But
the
question
always
invited
Jesus’
friends
and
followers
to
interrogate
their
lives
and
deepest
desires.
It
is
not
a
question
in
the
abstract.
It
is
a
question
that
comes
to
a
person
in
a
particular
community
and
the
response
is
lived
out
in
community.
It
is
a
question
that
says
“pay
attention”—to
who
you
are,
who
you
are
becoming,
where
you
are
and
what
is
needed.
It
bids
us
to
pay
attention
to
the
presence
and
promises
of
God.
Reflect
theologically
on
self
and
community
together.
Few
of
us
generally
think
about
theological
reflection
as
a
robust,
revelatory
practice.
As
Christians,
we
know
it
must
be
done—that
we
must
ask
some
version
of
“Where
is
God
in
all
this?”—but
good
theological
reflection
does
not
come
easily.
Reflecting
theologically
together
is
an
opportunity
to
ask
provocative
questions
about
our
experiences
as
we
seek
to
make
meaning
of
our
lives,
the
life
of
our
loved
ones
and
the
broader
community,
and
to
explore
what
might
happen
next
in
light
of
emerging
meanings.
Each
of
us
sees
needs
inside
and
outside
the
community
that
may
be
hidden
to
others
and
the
gifts
and
possibilities
that
lie
in
our
midst.
Reflecting
theologically
together
enables
us
to
hear
and
respond
to
the
call
of
God
who
often
operates
through
many
voices.
Enact
ministry
opportunities.
Jesus
gathered
his
friends
and
sent
them
out
in
pairs
to
DO
something.
In
a
similar
way,
it
is
important
to
invite
everyone
within
the
congregation
to
act,
to
try
new
ways
of
following
the
call
of
Christ,
even
as
they
grow
in
knowledge
they
cannot
fully
articulate.
Experts
tell
us
we
learn
by
doing
and
we
value
experience
over
abstract
information.
To
care
for
vocation,
our
congregations
have
to
create
meaningful
ways
for
members
to
try
out
their
vocational
impulses,
especially
in
the
areas
of
ministry
and
church
leadership—and
then
reflect
on
the
experience
alone
and
together.
These
four
practices,
over
time,
build
congregations’
capacities
to
shape
the
vocational
identity
of
church
leaders
and
members
in
new
ways,
to
nurture
young
men
and
women
for
vocations
in
ministry,
and
to
live
into
a
vision
of
the
future:
• Where
Christian
disciples
and
the
next
generation
of
church
leaders
and
pastors
are
nurtured
to
lead
the
church
that
is,
but
also
the
church
that
is
yet
to
emerge.
(The
church’s
role
in
calling
young
leaders)
• Where
faith
communities
are
renewed
and
restored
expressions
of
a
beloved
Christian
community
of
vitality
and
vocation
care.
(The
renewal
of
the
church)
• Where
the
church
and
its
leadership
are
energized
to
serve
the
common
good
as
transformative
agents
of
God’s
love,
healing
and
peace.
(The
church’s
vocation
in
the
world)
“Calling
Congregations”
are
vital,
alive,
rich
communities
of
faith
that
nurture
the
gifts
and
purposes
of
all
members.
They
are
places
where
Christians,
young
and
old,
are
creating
a
future
that
invites
more
people
to
hear
and
respond
to
God’s
call,
and
to
serve
a
world
in
need.
To
learn
more
about
the
work
of
The
Fund
for
Theological
Education
and
its
Calling
Congregations
initiative,
visit
www.fteleaders.org.