Professional Documents
Culture Documents
126957095 Mahamrutyunjaya Vidhana महामृत युञ जय विधान PDF
126957095 Mahamrutyunjaya Vidhana महामृत युञ जय विधान PDF
com Page 1
Samir.bishoyi@gmail.com Page 2
- & ' )& * +
' -
)(1) -
'-'
.)(3) -
' '
)(4) -
' '
)(9) -
' '
Samir.bishoyi@gmail.com Page 3
)(10) -
' '
(1 3 45
'' 1 45
)
5 - 5 -
. 3 89 9; 33 9)
8 , 11 ;E, 12 1 ' 1
: ' < 18
F& < 5 ' <
9 9 =
< < '' I '' J '' ''
; '' '' K '' 5 '' ' '' E '' '3'
Samir.bishoyi@gmail.com Page 4
'' '8' 9J 3 '' '9' '' ''
'9' 1 ';' 9 '' '' 9 '' ''
; '3' '' '' 1 '' E ''
4 ')' 934 '' 8 '' M '' 4 '' ' ''
-
< * 5 ' -
Samir.bishoyi@gmail.com Page 5
-
1 . 3 89 9;
33 9)
1
9 X- Y- 9 1
. 3 89 9; 33 9)
1 Y-
' -
Y- 1 . 3 89
9; 33 9) 1 Y-
9 '\
' 8 *
9 & J -
1. ] * ^
Samir.bishoyi@gmail.com Page 6
2. D + 9 & , &
&
3. ] & ` a
1
4. -
5. ;E) *
6. * + 9 ,
7. * ', 1,
9
8.
9. K
10. ' 9 *
11. 1 , ` &
12. J , -
13. 1
14. d
15. @
16.
Samir.bishoyi@gmail.com Page 7
?
, K *
'\ 1 5
11d-
=
* )
= ,
1& -
(1) f 3, , , 9,
1 g
(2)
(3) - *
(4) -i &
(5) f
(6) -
(7) , 8
(8)
(9) 9 j
(10) Mk
(11) M & 1 F
Samir.bishoyi@gmail.com Page 8
(12) &
- & '
* 1 , 3 -
, , 1 < '
1 '\
|| ||
m 9 1
;E)1Q n ' *9
O1 ^9 A 1 +o
oM M
' P
8
5 ^ ' 'B 9
X '^9 ^ ' 'B
oM 5 f d
1 ;B ;, q ,
d M
; 3M d ` f ^
9 3 3 9
Samir.bishoyi@gmail.com Page 9
r d 1 ] @ 9 st 5
J 3 931 ]^9E F 9
u M 5 J
a93K1 59 113 ;E
5 J Q 93 1
3 M9v 5 J
Jst3I93 1 w J
5 J 1 J '
9 X-d i KK
3 O < st1
xP^9 'w ',
^ ^ 5 1 1' O33)
9 st '] ^ ^ 5 1
]31 o 9 st1 J
51 st xP^9
9 O < st -
331 ' ' f 9 w9
' 9 J 1 3,
y; , K, K, a d J
a a 1
; 9K 3 J 1 9 9O
955 1 ]1 st' 8
Samir.bishoyi@gmail.com Page 10
^
|| "-"$ ||
1 A''B 1 stM; E K
3 , '5z, , Y` 5, m- * '-
'B . {K x
< 19 3 1 A
F 1
= 5493
) ^
-w 3
93 x 93 Y` ^ 9
yx93 m- x 3
5 K z D
1d m w '
) J
J51P;
<
Q) i F
); 9 '5
'-'B
Samir.bishoyi@gmail.com Page 11
~
** ' **
1 A 1 B , 8 =i3 A
.;E , A , Y` 5, Bz
M3 B B = 3 A
.;E x A Y` 5
M3
3
Y` 9 1 . ;E 1
B a
Y` 9 1 ;E 9
9a
Y- 9 1 3 8^9 ;E
3E 1 Ja
Samir.bishoyi@gmail.com Page 12
Y- 9 1 9; 3 ;E
3 Y` a =
Y- 9 1 9)
;E
K 3 Ba
Y- 9 1 ;E K
f f ) ) @ B a
3
3
Y- 9 1 . ;E
1 x
Y- 9 1 ;E 9
1
Y- 9 1 3 8^9 ;E
E 1
Y- 9 1 9; 3 ;E
Y Y =
Y- 9 1 9) ;E
K
Y- 9 1 ;E K
f f ) ) @
3
)3 . )g , , ,
)3M g , , ,
Samir.bishoyi@gmail.com Page 13
, 3M , 8 , , ^r
, x , Q , )g , ; , ,
, )3M , g , , ,
3M & , , B )` ,
, A ,
)3 3 . 3
89
9; Q x 3 )
j: 3
3
J 1a y i3 ,
ya ) ya 3
31y ,
1] 3
, 3 93
1'1]w ,
Oi 3
((
Y- 1 . 3 89
49; 33 9) 1 Y-
9 + 39 3
9
Samir.bishoyi@gmail.com Page 14
1
^9 '3v
Mrityunjaya Mantra
Tryambhakam Yajamahe
Sugandhim Pushtivardhanam
Urvarukamiva Bandhanan
Mrityor Mokshiya Maamritat
(Rg Veda 7th Mandala, 59th Chapter)
Aum
Wherever Aum is used in Vedas, it is used to indicate the
Universe. According to Mandukya Upanishad (my
interpretation of it), Aum is equivalent to the model of
universe, as it is known today.
Tryambakam -
Tryambakam indicates the three forces that come out of
Amba.
Amba
Nasadiya suktam says at the night of universe, when
everything has been consumed into vyom, amba forms
and shines blissfully. The process by which amba splits,
fuses and originates the natural forces is explained in
Nasadiya Suktam. It says the aim of this is to continuously
evolve into species of higher intelligence.
Samir.bishoyi@gmail.com Page 15
The place from which the natural forces originate (the
place of fusion between constituents of Amba) is often
referred to as dyuloka in Vedas and Upanishads. Thus
dyuloka is said to be held or supported by Amba.
Samir.bishoyi@gmail.com Page 16
Maram
Maram means subjected to change or transformation. In
other words, something that is of mortal form. Anything
where change or transformation is perceivable explicitly, it
is called mara or of mortal form. All objects of mara form
die or change perceivably.
Apa
After all of them came the third world that is Apa. Aitreya
Upanishad says Apa is the one that rose out of the
discharge of the virile Semen of Amba.
Samir.bishoyi@gmail.com Page 17
Also Nasadiya Suktam talks about such a virile semen
(the sperm of the semen or we can call egg of the semen)
situated in a peaking mountain structure of the Amba.
Yajamahe-
Yaj on its own offers, sacrificially
Amahe grants, gives
Samir.bishoyi@gmail.com Page 18
Yajamahe means sacrificially grants, sacrificially offers
Sugandhim Pushivardhanam
Sugandhim - Ever spreading Pure
Pushti nourishes
vardhanam grows
urvArukam-
urVarukam-iva Like Cucumber plant
Summary
The Three forces of amba sacrificially offer ever spreading
pure growth and nourishment to the Universe like a
cucumber plant (that spreads in all directions), dependent
on death to liberate from mortality (to provide immortality).
Commentary
The key thing is 'Death' is a way to achieve immortality.
Death returns the seeds of life back to Universe. Death
gives rise to newer and advanced froms of life and is the
basis of evolution. This law of immortality applies all things
that are mortal. Thus through death, immortality is
achieved for living beings.
Samir.bishoyi@gmail.com Page 19
The Universe grows like a cucumber plant nourished by
the three forces of Amba, which are forces of physics,
chemistry and biology. Like a Cucumber fruit that carries
the seed of Cucumber, life (which is a manifestation of
Apa) is carried by Prthvi (Earth) and its beings. Indeed the
'concept' of life is applicable to all matter and beings which
are mortal. Hence every matter including Earth, every
being including the most primitive undergo death to remain
immortal and evolving.
Samir.bishoyi@gmail.com Page 20