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Gann, Moyen Age eran, Galina 5. BN Ages H, Rannisance Man, Rowse {ng Wogan Pol Lorcon, 1780 0A Yo ors oorepe gusenes yas tos eo ‘recta Paonia. nou page T0626 Bh 1H. Bh P.O. Rrmteer, Rerascance Though, Ed10. Aeovapyro vra Bivrey, Fxporéoxo Ke- ‘@6h, axtBi0, ExAnoia tov Xproro, OF \96p8n. H ~qvooywupnc= evBeEgeoe i Tapa to Acovéprr, nov Beupovoe To pbouno xaBpéera me YuxtE. AO eu Boapicrorehmé auvypanvare neboBnyod (ay Tous KahArTexvEs aT @UDOYHAjIES bekéres vous. ‘ou By Paraecanen Tug b Ed hae De mara rime Ex xa prbyp Ua {82h Sera, Gone 8.0.50 1% Orato da nominee 250-7. Bh nA Chase tap. 0.50798 se ‘xtoon ep to Poo te anon ono & Gs ‘9. Tesdvw MnekAi, (np. 1430-1818), Boproorepayatves, ‘oitic, Movoeia tou Mipyou raw Epopron, MAdve. 16.10 tpyo tov Spacco dete bese worn Buon A ingen (at). Thee Renazance Cl Sen Sotrars New York, W630 45, Aro anus tou Hearn em Tem AACN (ong m8. ieBedae, Ape Sura ce ey Gayoasun me Avene Ex yop ‘ie Toot, Aba 19ST Sone Hho yo toy Hoo oo veka ans [Ststen vet oi Warburg Te Lope Bere, FE Guero map, 0. 84 O enpavis ehem- ‘ge Aveyenmere E Caster Bute or Noe bua oaptate ye Aveyeonen (th eras ‘6,0 oe Robt ye cay na: otha tou ‘reoounoypavia ve varie waoney tou TLR Bhs. Poperteneay The Porat he Renae ‘ance, Praon Loron i88@ BSE Gann, on nop. 10. The Anthropocentric Cosmo- theory of the Renaissance and the Cult of Man M. Lambraki-Piaka ‘The principle of the sophist Protago 11, Pappathko, Mnakréoop KaariNéve, nep. 1515, chao 4 Aovépe, Nap. O Auvlnbs, ou Kocvive, oxeypo- {961 10 quhohoynd noprpéro tow aval avOptinou re Avayévvnens, ras that «man is the measure of all things», which summarizes the anthrapocentric cosmotneory of an- cient Greek civilization deserves to D0 the emblem of the Renaissance. On this basis the solidarity and contiguity of the two worids can be explained as Well as the frantic quest for principles land models in the sphere of Antiquity that had become an obsession for the Renaissance man. The reorientation trom the theocratic Content and philosophy of the Middle ‘Ages to the new anthropocentric ideal of the Renaissance was realized tunder the omens of the crucial chan- ‘ges, which took place in the econo- mic and social structure. Man's real- zation of his potentials and, conseq- ently. his self-confidence encoura- ged him to question the traditional values, the authenticity of the ~ex revelation knowledge, the supers tions and terrors inherited tohim by the Medieval period. The entire Humanistic movement, which functioned as the vital spine of the Renaissance civilization, was focused on the study of Man; thus, an anthropocentric philosopry was ‘developed, whose main characteristic was the central and prominent posi= tion Man had in the world of ereation