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﴿ﺍﻟﱠﺬﻳﻦ ﺇﹺﺫﹶﺍ ﺃﹶﺻﺎﺑﺘﻬﻢ ﻣﺼﻴﺒﺔﹲ ﻗﹶﺎﻟﹸﻮﺍ ﺇﹺﻧﺎ ﻟﻠﱠﻪ ﻭﺇﹺﻧﺎ ﺇﹺﻟﹶﻴﻪ ﺭﺍﺟﹺﻌﻮﻥﹶ *
ﺃﹸﻭﻟﹶﺌﻚ ﻋﻠﹶﻴﻬﹺﻢ ﺻﻠﹶﻮﺍﺕ ﻣﻦ ﺭﺑﻬﹺﻢ ﻭﺭﺣﻤﺔﹲ ﻭﺃﹸﻭﻟﹶﺌﻚ ﻫﻢ
ﺍﻟﹾﻤﻬﺘﺪﻭﻥﹶ﴾).(١
ﻭﳌﺎ ﻧﺰﻟﺖ ﴿ﻟﹶﻴﺲ ﺑﹺﺄﹶﻣﺎﻧﹺﻴﻜﹸﻢ ﻭﻟﹶﺎ ﺃﹶﻣﺎﻧﹺﻲ ﺃﹶﻫﻞﹺ ﺍﻟﹾﻜﺘﺎﺏﹺ ﻣﻦ ﻳﻌﻤ ﹾﻞ
ﺳﻮﺀًﺍ ﻳﺠﺰ ﺑﹺﻪ ،(٢)﴾ﺷﻖ ﺫﻟﻚ ﻋﻠﻰ ﺃﺻﺤﺎﺏ ﺭﺳﻮﻝ ﺍﷲ ﺣﱴ ﻗﺎﻝ
ﺃﺑﻮ ﺑﻜﺮ -ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ :-ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻛﻞ ﺷﻲﺀ ﻋﻤﻠﻨﺎﻩ ﻧﺠﺰﻯ
ﺑﻪ؟ ﻓﻘﺎﻝ » :ﻏﻔﺮ ﺍﷲ ﻟﻚ ﻳﺎ ﺃﺑﺎ ﺑﻜﺮ ،ﺃﻟﺴﺖ ﺗﻨﺼﺐ؟! ﺃﻟﺴﺖ
ﺘﻢ؟! ﺃﻟﺴﺖ ﺗﺼﻴﺒﻚ ﺍﻟﻸﻭﺍﺀ؟!« ﻗﺎﻝ :ﺑﻠﻰ ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ،ﻗﺎﻝ:
»ﻓﺬﻟﻚ ﻣﺎ ﲡﺰﻭﻥ ﺑﻪ ،ﻓﻀﻼﹰ ﻣﻦ ﺍﷲ ﻭﻧﻌﻤﺔ«.
ﻭﰲ ﺍﳊﺪﻳﺚ» :ﻻ ﻳﺼﻴﺐ ﺍﳌﺆﻣﻦ ﻧﺼﺐ ﻭﻻ ﻭﺻﺐ ،ﻭﻻ ﻫﻢ
ﻭﻻ ﺣﺰﻥ ،ﻭﻻ ﺃﺫﻯ ﻭﻻ ﻏﻢ ،ﺣﱴ ﺍﻟﺸﻮﻛﺔ ﻳﺸﺎﻛﻬﺎ ﺇﻻ ﻛﻔﺮ ﺍﷲ
ﺎ ﻣﻦ ﺧﻄﺎﻳﺎﻩ«.
ﻟﻴﻌﻠﻢ ﻛﻞ ﻣﺴﻠﻢ ﺃﻥ ﻧﻔﺤﺎﺕ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺘﻜﻔﲑ ﰲ ﻛﻞ ﺿﺮﻭﺏ
ﺍﻻﺑﺘﻼﺀ ﻣﻦ ﻗﺮﻳﺐ ﺃﻭ ﺑﻌﻴﺪ ،ﺑﻴﺪ ﺃﻧﻪ ﱂ ﻳﻄﻠﺐ ﻣﻨﺎ ﺇﻻ ﺫﺍﻙ ﺍﻟﻔﻬﻢ ﺍﻟﺬﻱ
ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻴﻪ ﺍﳌﺆﻣﻦ؛ ﻟﲑﺗﻘﻲ ﺑﻪ ﺇﱃ ﻣﺎ ﻫﻮ ﺃﺯﻛﻰ ﻭﺃﻧﻘﻰ
ﻭﺃﺗﻘﻰ ﷲ.
ﻗﺎﻝ ﺷﺮﻳﺢ -ﺭﲪﻪ ﺍﷲ :-ﻣﺎ ﺃﹸﺻﺒﺖ ﲟﺼﻴﺒﺔ ﺇﻻ ﲪﺪﺕ ﺍﷲ
ﻋﻠﻴﻬﺎ ﻟﺜﻼﺙ :ﺃﻥ ﱂ ﺗﻜﻦ ﺃﻋﻈﻢ ﳑﺎ ﻫﻲ؛ ﻓﺎﳌﺼﺎﺋﺐ ﻛﺜﲑﺓ ،ﻭﺃﻥ
ﺭﺯﻗﲏ ﺍﷲ ﺍﻟﺼﱪ ﻋﻠﻴﻬﺎ ﻭﺍﻻﺳﺘﺮﺟﺎﻉ ﻓﻴﻬﺎ؛ ﴿ﺇﹺﻧﺎ ﻟﻠﱠﻪ ﻭﺇﹺﻧﺎ ﺇﹺﻟﹶﻴﻪ
ﻧﺒﻴﺎ ﻛﺎﻥ ﻣﻨﻬﻢ ﳛﲕ -ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ -ﻭﻻ ﻏﺮﻭ ،ﻓﻤﺎ ﺟﻌﻠﻬﻢ ﺍﷲ ﺃﺋﻤﺔ
ﺇﻻ ﺑﻌﺪ ﺍﻻﺑﺘﻼﺀ﴿ ،ﻭﺟﻌﻠﹾﻨﺎ ﻣﻨﻬﻢ ﺃﹶﺋﻤﺔﹰ ﻳ ﻬﺪﻭﻥﹶ ﺑﹺﺄﹶﻣﺮﹺﻧﺎ ﻟﹶﻤﺎ ﺻﺒﺮﻭﺍ
ﻭﻛﹶﺎﻧﻮﺍ ﺑﹺﺂَﻳﺎﺗﻨﺎ ﻳﻮﻗﻨﻮﻥﹶ﴾).(١
ﺃﻣﺎ ﳏﻤﺪ ﻧﱯ ﺍﳍﺪﻯ ﻭﺍﻟﺮﲪﺔ ،ﻭﺧﺎﰎ ﺍﻟﻨﺒﻴﲔ ،ﻭﺻﻔﻮﺓ ﺍﳋﻠﻖ
ﺃﲨﻌﲔ ،ﺑﺄﰊ ﻫﻮ ﻭﺃﻣﻲ ،ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺪﻋﻮ ﺭﺑﻪ ﺩﺍﺋﻤﺎ» :ﺍﻟﻠﻬﻢ ﺃﺣﻴﲏ
ﻣﺴﻜﻴﻨﺎ ،ﻭﺃﻣﺘﲏ ﻣﺴﻜﻴﻨﺎ ،ﻭﺍﺣﺸﺮﱐ ﰲ ﺯﻣﺮﺓ ﺍﳌﺴﺎﻛﲔ« ،ﻛﻢ ﻋﺎﱏ
ﻭﻋﺎﱏ! ﻓﻘﺪ ﻋﺎﺵ ﻳﺘﻴﻤﺎ ،ﻭﺃﹸﺧﺮﺝ ﻣﻦ ﺃﺣﺐ ﺍﻟﺒﻼﺩ ﺇﻟﻴﻪ ،ﻣﻜﺔ ،ﻳﺒﻴﺖ
ﺍﻟﻠﻴﺎﱄ ﺍﻟﻄﻮﺍﻝ ﻃﺎﻭﻳﺎ ،ﻭﺃﻫﻠﻪ ﻻ ﳚﺪﻭﻥ ﻋﺸﺎﺀ ،ﻳﺼﺒﺢ ﻭﳝﺴﻲ ﻭﻻ
ﺻﺎﻉ ﻋﻨﺪﻩ ،ﺣﱴ ﻗﺎﻟﺖ ﻋﺎﺋﺸﺔ -ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ :-ﺭﲟﺎ ﻣﺮ ﻋﻠﻴﻨﺎ
ﺍﻟﺸﻬﺮ ﻭﺍﻟﺸﻬﺮﺍﻥ ﻭﱂ ﻳﻮﻗﺪ ﻋﻨﺪﻧﺎ ﻧﺎﺭ .ﻭﺍﺑﺘﻠﻲ ﰲ ﺃﺑﻨﺎﺋﻪ ﺍﻟﺬﻳﻦ ﻣﺎﺗﻮﺍ
ﰲ ﺣﻴﺎﺗﻪ ﻭﻣﻦ ﺑﻴﻨﻬﻢ ﺍﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ ﺇﺑﺮﺍﻫﻴﻢ ،ﻭﺑﻌﺪ ﻫﺬﺍ ﻛﻠﻪ ﻳﺒﺘﻠﻰ ﰲ
ﺃﻋﺰ ﻭﺃﺷﺮﻑ ﺷﻲﺀ ﻋﻠﻴﻪ ﺑﻌﺪ ﺩﻳﻨﻪ؛ ﰲ ﺷﺮﻓﻪ ،ﰲ ﻋﺎﺋﺸﺔ ﺃﻡ ﺍﳌﺆﻣﻨﲔ -
ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ -ﻛﻤﺎ ﰲ ﺣﺎﺩﺛﺔ ﺍﻹﻓﻚ ﺍﻟﱵ ﺑﺮﺃﻫﺎ ﺍﷲ ﻣﻨﻬﺎ ﻣﻦ ﻓﻮﻕ
ﺳﺒﻊ ﲰﺎﻭﺍﺕ ،ﻓﻜﺎﻥ ﻭﺣﻲ ﺍﷲ ﻟﻪ ﻭﳌﻦ ﺑﻌﺪﻩ﴿ :ﻓﹶﺎﺻﺒﹺﺮ ﻛﹶﻤﺎ ﺻﺒﺮ
ﺃﹸﻭﻟﹸﻮ ﺍﻟﹾﻌﺰﻡﹺ ﻣﻦ ﺍﻟﺮﺳﻞﹺ﴾).(٢
ﻭﻻ ﻋﺠﺐ ،ﻭﻫﻮ ﺍﻟﻘﺎﺋﻞ » :ﺃﺷﺪ ﺍﻟﻨﺎﺱ ﺑﻼﺀ ﺍﻷﻧﺒﻴﺎﺀ ،ﰒ
ﺍﻟﺼﺎﳊﻮﻥ ،ﰒ ﺍﻷﻣﺜﻞ ﻓﺎﻷﻣﺜﻞ ،ﻳﺒﺘﻠﻰ ﺍﳌﺮﺀ ﻋﻠﻰ ﻗﺪﺭ ﺩﻳﻨﻪ«.
ﺇﺎ ﺳﲑﺓ ﲪﻴﺪﺓ ،ﻭﺳﻜﻴﻨﺔ ﺻﺎﺩﻗﺔ ،ﺭﲟﺎ ﻓﻘﺪ ﺍﳌﺮﺀ ﻓﻴﻬﺎ ﺻﻔﺎﺀ
ﺩﻧﻴﺎﻩ ﻭﻣﺘﺎﻋﻬﺎ ،ﻭﻟﻜﻨﻪ ﻻ ﻳﻔﻘﺪ ﻣﻌﻬﺎ ﺻﻔﺎﺀ ﺩﻳﻨﻪ.
﴿ﻭﻣﻦ ﺍﻟﻨﺎﺱﹺ ﻣﻦ ﻳﻌﺒﺪ ﺍﻟﻠﱠﻪ ﻋﻠﹶﻰ ﺣﺮﻑ ﻓﹶﺈﹺﻥﹾ ﺃﹶﺻﺎﺑﻪ ﺧﻴ ﺮ
ﺍﻃﹾﻤﺄﹶﻥﱠ ﺑﹺﻪ ﻭﺇﹺﻥﹾ ﺃﹶﺻﺎﺑﺘﻪ ﻓﺘﻨﺔﹲ ﺍﻧﻘﹶﻠﹶﺐ ﻋﻠﹶﻰ ﻭ ﺟﻬﹺﻪ ﺧﺴِﺮ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﹾﺂَﺧﺮﺓﹶ
ﺫﹶﻟﻚ ﻫﻮ ﺍﻟﹾﺨﺴﺮﺍﻥﹸ ﺍﻟﹾﻤﺒﹺﲔ.(١)﴾
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ﺍﻟﻮﻛﻴﻞ﴿ ،ﻭﻣﻦ ﻳﺘﻮﻛﱠﻞﹾ ﻋﻠﹶﻰ ﺍﻟﻠﱠﻪ ﻓﹶﻬ ﻮ ﺣﺴﺒﻪ ﺇﹺﻥﱠ ﺍﻟﻠﱠﻪ ﺑﺎﻟﻎﹸ
ﺃﹶﻣﺮﹺﻩ.(١)﴾