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Causelessmercy Ebook Temple Mantra Guide
Causelessmercy Ebook Temple Mantra Guide
1. Putting on Tilaka
2. Śrī Guru Praṇāma
3. Śrīla Prabhupāda Praṇati
4. Śrī Pañca-tattva Praṇāma
5. Hare Kṛṣṇa Mahā-mantra, the Great Chanting for Deliverance
6. Śrī Śrī Gurv-aṣṭaka
7. Prema-dhvani Prayers
8. Śrī Nṛsiṁha Praṇāma
9. Śrī Tulasī-praṇāma
10. Śrī Tulasī-pūjā-kīrtana
11. Śrī Tulasī Pradakṣiṇa Mantra
12. The TEN Offenses to the Holy Name
13. Vaiṣṇava-praṇāma
14. Śrī Śrī Śikṣāṣṭaka
15. Greeting the Deities
16. Śrī Guru-vandanā, the Worship of Śrī Guru
17. Jaya Rādhā-Mādhava
18. Verses Recited Before Śrīmad-Bhāgavatam Class
19. Śrī Śrī Ṣaḍ-gosvāmy-aṣṭaka
20. Verses Recited Before Reading Kṛṣṇa Book
21. Other Kīrtana Chants
22. Nāma-saṅkīrtana
23. Purport
24. Śrī Nāma-kīrtana
25. Gaura-ārati
26. Lamentation Due to Separation from the Lord and His Associates
27. Śrī Dāmodarāṣṭaka
28. Śrī Jagannāthāṣṭaka
29. Prayers for offering Prasadam
30. Prayers for honering Prasadam
Notice by Śrīla Prabhupāda
1. Putting on Tilaka
Tilaka is sometimes called the ornamentation of the spirit soul. The
decoration, made by applying wet clay mixture, marks the body as a
temple of Viṣṇu, the Supreme Lord. The Vaiṣṇava devotee marks his
body in twelve places for sanctification and protection, and one who is
wearing tilaka can at once be identified as a devotee of the Lord. Just as
one can recognize that the strength of the government is behind a
uniformed policeman, one can understand that the strength of God is
behind a devotee marked with tilaka.
One should pour a little water into the palm of his/her left hand and rub
gopī-candana (mud from Dvārakā) into it. When making tilaka the
following mantra from the Uttara Khaṇḍa of the Padma Purāṇa should be
chanted:
In Accordance with the above mentioned mantra one should now apply
gopī-candana with the ball of the finger tip of the right ring finger, to make
the tilaka markings on the twelve parts of the body. According to the
brahmāṇḍa Purāṇa one should not use the fingernail to make the space
in the middle of the tilaka. One should place a damp cloth over the finger
and make the space with that.
When one marks the forehead with tilaka, he must remember Keśava.
When one marks the lower abdomen, he must remember Nārāyaṇa. For
the chest, one should remember Mādhava, and when marking the hollow
of the neck one should remember Govinda. Lord Viṣṇu should be
remembered while marking the right side of the belly, and Madhusūdana
should be remembered when marking the right arm. Trivikrama should be
remembered when marking the right shoulder, and Vāmana should be
remembered when marking the left side of the belly. Śrīdhara should be
remembered while marking the left arm, and Hṛṣīkeśa should be
remembered when marking the left shoulder. Padmanābha and
Dāmodara should be remembered when marking the back.
[Caitanya-caritāmṛta, Madhya 20.202, purport]
The śikhā area is not marked with tilaka; rather, after washing the right
hand, wipe the remaining water on your śikhā while chanting oṁ
vāsudevāya namaḥ.
om ajñāna-timirāndhasya jñānāñjana-śalākayā
cakṣur unmīlitaṁ yena tasmai śrī-gurave namaḥ
My dear Lord, and the spiritual energy of the Lord, kindly engage me in
Your service. I am now embarrassed with this material service. Please
engage me in Your service.
“In this age of Kali, the only means of deliverance is chanting the holy
name of Lord Hari, Kṛṣna. There is no other way. There is no other way.
There is no other way.” [Bṛhan-nāradīya Purāṇa, 18.126] This process of
Hari-kīrtana is to chant the mahā-mantra (the great chanting for
deliverance): Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa, Hare Hare/ Hare
Rāma, Hare Rāma, Rāma Rāma, Hare Hare. In the Padma Purāṇa it is
stated: “There is no difference between the holy name of the Lord and the
Lord Himself. As such, the holy name is as perfect as the Lord Himself in
fullness, purity and eternity. The holy name is not a material sound
vibration, nor has it any material contamination.”[Padma Purāṇa] How the
holy name of the Lord can be chanted constantly is mercifully described
by Lord Śrī Caitanya Mahāprabhu Himself in His Śikṣāṣṭaka verse 3:
“One can chant the holy name of the Lord in a humble state of mind,
thinking himself lower than the straw in the street; one should be more
tolerant than a tree, devoid of all sense of falseprestige, and should be
ready to offer all respects to others. In such a state of mind one can chant
the holy name of the Lord constantly.”
(1)
saṁsāra-dāvānala-līḍha-loka-
trāṇāya kāruṇya-ghanāghanatvam
prāptasya kalyāṇa-guṇārṇavasya
vande guroḥ śrī-caraṇāravindam
(2)
mahāprabhoḥ kīrtana-nṛtya-gīta-
vāditra-mādyan-manaso rasena
romāñca -kampāśru-taraṅga-bhājo
vande guroḥ śrī-caraṇāravindam
(3)
śrī-vigrahārādhana-nitya-nānā-
śṛṅgāra-tan-mandira-mārjanādau
yuktasya bhaktāṁś ca niyuñjato ’pi
vande guroḥ śrī-caraṇāravindam
3) The spiritual master is always engaged in the temple worship of Śrī Śrī
Rādhā and Kṛṣṇa. He also engages his disciples in such worship. They
dress the Deities in beautiful clothes and ornaments, clean Their temple,
and perform other similar worship of the Lord. I offer my respectful
obeisances unto the lotus feet of such a spiritual master.
(4)
catur-vidha-śrī-bhagavat-prasāda-
svādv-anna-tṛptān hari-bhakta-saṅghān
kṛtvaiva tṛptiṁ bhajataḥ sadaiva
vande guroḥ śrī-caraṇāravindam
(5)
śrī-rādhikā-mādhavayor apāra-
mādhurya-līlā guṇa-rūpa-nāmnām
prati-kṣaṇāsvādana-lolupasya
vande guroḥ śrī-caraṇāravindam
5) The spiritual master is always eager to hear and chant about the
unlimited conjugal pastimes of Rādhikā and Mādhava, and Their qualities,
names, and forms. The spiritual master aspires to relish these at every
moment. I offer my respectful obeisances unto the lotus feet of such a
spiritual master.
(6)
nikuñja-yūno rati-keli-siddhyai
yā yālibhir yuktir apekṣaṇīyā
tatrāti-dākṣyād ati-vallabhasya
vande guroḥ śrī-caraṇāravindam
(7)
sākṣād-dharitvena samasta-śāstrair
uktas tathā bhāvyata eva sadbhiḥ
kintu prabhor yaḥ priya eva tasya
vande guroḥ śrī-caraṇāravindam
(8)
7. Prema-dhvani Prayers
(All glories to the six Gosvāmīs, namely, Śrī Rūpa, Sanatāna, Raghunātha
Bhaṭṭa, Jīva, Gopāla Bhaṭṭa and Raghunātha Dāsa.)
(Call out with love the names Śrī Kṛṣṇa Caitanya, Prabhu Nityānanda, Śrī
Advaita, Śrī Gadādhara, Śrīvāsa and all the devotees of Lord Caitanya.)
(All glories to Rādhā and Kṛṣṇa, the cowherd boys and girls, the cows,
Śyāma-kuṇḍa, Rādhā-kuṇḍa and Govardhana Hill.
gaṅgā-mayī—kī jaya.
yamunā-mayī—kī jaya.
tulasī-devī—kī jaya.
ISKCON-vartmāna-guru-vṛnda—kī jaya.
gaura-premānande hari-haribol.
O Keśava! O Lord of the universe! O Lord Hari, who have assumed the
form of half-man, half-lion! All glories to You! Just as one can easily crush
a wasp between one’s fingernails, so in the same way the body of the
wasplike demon Hiraṇyakaśipu has been ripped apart by the wonderful
pointed nails on Your beautiful lotus hands.
9. Śrī Tulasī-praṇāma
2) Whoever takes shelter of you has his wishes fulfilled. Bestowing your
mercy on him, you make him a resident of Vṛndāvana.
5) This very fallen and lowly servant of Kṛṣṇa prays, “May I always swim
in the love of Śrī Śrī Rādhā and Govinda.”
The ten offenses to the holy name are listed as follows in the Padma
Purāṇa, as quoted in the Caitanya-caritāmṛta (Ādi 8.24, purport):
1. To blaspheme the great saintly persons who are preaching the glories
of the Hare Kṛṣṇa mahā-mantra is the worst offense at the lotus feet of
the holy name. The Nāma-prabhu, who is identical with Kṛṣṇa, will never
tolerate such blasphemous activities, even from one who passes as a
great devotee.
guror avajñā
śruti-śāstra-nindanam
artha-vādaḥ
hari-nāmni kalpanam
7. The greatest offense at the lotus feet of the holy name is to think that
since chanting the holy name can counteract all sinful reactions one may
therefore go on sinning and at the same time chant the holy name to
neutralize the reactions. One who thinks in this way cannot be purified by
any program of sense restraint and severe austerities, nor by the various
punishments of Yamarāja.
dharma-vrata-tyāga-hutādi-sarva-
śubha-kriyā-sāmyam api pramādaḥ
10. If a person has heard the glories of the transcendental holy name of
the Lord but nevertheless continues in the materialistic concept of life,
thinking, “I am this body and everything belonging to this body is mine,”
and if he thus shows no respect or love for the chanting of the holy name,
that is an offense.
api pramādaḥ
13. Vaiṣṇava-praṇāma
Eight Instructions
Lord Śrī Caitanya Mahāprabhu
(1)
ceto-darpaṇa-mārjanaṁ bhava-mahā-dāvāgni-nirvāpaṇaṁ
śreyaḥ-kairava-candrikā-vitaraṇaṁ vidyā-vadhū-jīvanam
ānandāmbudhi-vardhanaṁ prati-padaṁ pūrṇāmṛtāsvādanaṁ
sarvātma-snapanaṁ paraṁ vijayate śrī-kṛṣṇa-saṇkīrtanam
(2)
2) O my Lord, Your holy name alone can render all benediction to living
beings, and thus You have hundreds and millions of names, like Kṛṣṇa
and Govinda. In these transcendental names You have invested all Your
transcendental energies. There are not even hard and fast rules for
chanting these names. O my Lord, out of kindness You enable us to
easily approach You by Your holy names, but I am so unfortunate that I
have no attraction for them.
(3)
3) One should chant the holy name of the Lord in a humble state of mind,
thinking oneself lower than the straw in the street; one should be more
tolerant than a tree, devoid of all sense of false prestige, and should be
ready to offer all respect to others. In such a state of mind one can chant
the holy name of the Lord constantly.
(4)
(5)
(6)
nayanaṁ galad-aśru-dhārayā
vadanaṁ gadgada-ruddhayā girā
pulakair nicitaṁ vapuḥ kadā
tava-nāma-grahaṇe bhaviṣyati
yugāyitaṁ nimeṣeṇa
cakṣuṣā prāvṛṣāyitam
śūnyāyitaṁ jagat sarvaṁ
govinda-viraheṇa me
(8)
I worship Govinda, the primeval Lord, who is adept in playing on His flute,
with blooming eyes like lotus petals with head decked with peacock’s
feather, with the figure of beauty tinged with the hue of blue clouds, and
His unique loveliness charming millions of Cupids. [Brahma-saṁhitā Text
5.30]
aṅgāni yasya sakalendriya-vṛtti-manti
paśyanti pānti kalayanti ciraṁ jaganti
ānanda-cinmaya-sad-ujjvala-vigrahasya
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
(1)
śrī-guru-caraṇa-padma, kevala-bhakati-sadma,
bando mui sāvadhāna mate
jāhāra prasāde bhāi, e bhava toriyā jāi,
kṛṣṇa-prāpti hoy jāhā ha’te
1) The lotus feet of our spiritual master are the only way by which we can
attain pure devotional service. I bow to his lotus feet with great awe and
reverence. By his grace one can cross the ocean of material suffering and
obtain the mercy of Kṛṣṇa.
(2)
(3)
cakhu-dān dilo jei, janme janme prabhu sei,
divya jñān hṛde prokāśito
prema-bhakti jāhā hoite, avidyā vināśa jāte,
vede gāy jāhāra carito
(4)
4) Our spiritual master is the ocean of mercy, the friend of the poor, and
the lord and master of the devotees. O master! Be merciful unto me. Give
me the shade of your lotus feet. Your fame is spread all over the three
worlds.
Śrīla Prabhupāda was very fond of this song and sang it just before his
lectures. In Allahabad and Gorakhpur Śrīla Prabhupāda fell into a trance
after singing the first two lines, and after some time he came back into
external consciousness and said, “Now just chant Hare Kṛṣṇa.” Śrīla
Prabhupāda said that this song is “a picture of Vṛndāvana. Everything is
there—Śrīmatī Rādhārāṇī, Vṛndāvana, Govardhana, Yaśodā, and all the
cowherd boys.”
nārāyaṇaṁ namaskṛtya
naraṁ caiva narottamam
devīṁ sarasvatīṁ vyāsaṁ
tato jayam udīrayet
naṣṭa-prāyeṣv abhadreṣu
nityaṁ bhāgavata-sevayā
bhagavaty uttama-śloke
bhaktir bhavati naiṣṭhikī
(1)
kṛṣṇotkīrtana-gāna-nartana-parau premāmṛtāmbho-nidhī
dhīrādhīra-jana-priyau priya-karau nirmatsarau pūjitau
śrī-caitanya-kṛpā-bharau bhuvi bhuvo bhārāvahantārakau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(2)
nānā-śāstra-vicāraṇaika-nipuṇau sad-dharma-saṁsthāpakau
lokānāṁ hita-kāriṇau tri-bhuvane mānyau śaraṇyākarau
rādhā-kṛṣṇa-padāravinda-bhajanānandena mattālikau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(3)
śrī-gaurāṇga-guṇānuvarṇana-vidhau śraddhā-samṛddhy-anvitau
pāpottāpa-nikṛntanau tanu-bhṛtāṁ govinda-gānāmṛtaiḥ
ānandāmbudhi-vardhanaika-nipuṇau kaivalya-nistārakau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(4)
(5)
kūjat-kokila-haṁsa-sārasa-gaṇākīrṇe mayūrākule
nānā-ratna-nibaddha-mūla-viṭapa-śrī-yukta-vṛndāvane
rādhā-kṛṣṇam ahar-niśaṁ prabhajatau jīvārthadau yau mudā
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(6)
saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau
nidrāhāra-vihārakādi-vijitau cātyanta-dīnau ca yau
rādhā-kṛṣṇa-guṇa-smṛter madhurimānandena sammohitau
vande rūpa-sanātanau raghu-yugau śrī-jīva-gopālakau
(7)
If one always chants the holy name of Kṛṣṇa, gradually one is freed from
all reactions of sinful life, provided he chants offenselessly and does not
commit more sinful activities on the strength of chanting the Hare Kṛṣṇa
mantra. In this way one is purified, and his devotional service causes the
arousal of his dormant love of God. If one simply chants the Hare Kṛṣṇa
mantra and does not commit sinful activities and offenses, one’s life is
purified, and thus one comes to the fifth stage of perfection, or
engagement in the loving service of the Lord (premā pum-artho mahān).
All glories to Lord Nityānanda and Lord Caitanya, the son of Śacī-devī,
who is Kṛṣṇa Himself in golden hue.
All glories to Lord Śrī Govinda! All glories to Lord Śrī Gopala! All glories to
Lord Śrī Hari, the husband of Rādhārāṇī.
22. Nāma-saṅkīrtana
(1)
(2)
(3)
śrī-caitanya-nityānanda śrī-advaita-sītā
hari guru vaiṣṇaba bhāgavata gītā
3) All glories to Śrī Caitanya and Nityānanda! All glories to Śrī Advaita
Ācārya and His consort, Śrī Sītā Ṭhākurāṇī. All glories to Lord Hari, to the
spiritual master, the Vaiṣṇavas, Śrīmad-Bhāgavatam, and Śrīmad
Bhagavad-Gītā.
(4)
(5)
(6)
(7)
tādera caraṇa-sebi-bhakta-sane bās
janame janame hoy ei abhilāṣ
7) This is my desire: that birth after birth I may live with those devotees
who serve the lotus feet of these six Gosvāmīs.
(8)
8) When these six Gosvāmīs lived in Vraja they revealed the lost holy
places and explained the eternal pastimes of Rādhā and Kṛṣṇa.
(9)
9) Just shout the names of Lord Hari in great ecstasy and worship the
transcendental realm of Vṛndāvana while absorbing your mind in
meditation upon the divine feet of the spiritual master and the Vaiṣṇavas.
(10)
śrī-guru-vaiṣṇaba-pada-padma kori āś
narottama dāsa kohe nāma-saṅkīrtana
10) Desiring to serve the lotus feet of Śrī Guru and the Vaiṣṇavas,
Narottama dāsa sings this saṅkīrtana of the holy names of Lord Hari.
23. Purport
by His Divine Grace
A. C. Bhaktivedanta Swami Prabhupāda
(1)
yaśomatī-nandana, braja-baro-nāgara,
gokula-rañjana kāna
gopī-parāṇa-dhana, madana-manohara,
kāliya-damana-vidhāna
(2)
2) These pure, holy names of Lord Hari are full of sweet, nectarean
pastimes. Kṛṣṇa is the Lord of the twelve forests of Vraja, He is ever-
youthful and is the best of lovers. He is always playing on a flute, and He
is an excellent dresser.
(3)
braja-jana-pālana, asura-kula-nāśana
nanda-godhana-rākhowālā
govinda mādhava, navanīta-taskara,
sundara nanda-gopālā
(4)
yāmuna-taṭa-cara, gopī-basana-hara,
rāsa-rasika, kṛpāmoya
śrī-rādhā-vallabha, bṛndābana-naṭabara,
bhakativinod-āśraya
4) Kṛṣṇa wanders along the banks of the River Yamunā. He stole the
garments of the young damsels of Vraja who were bathing there. He
delights in the mellows of the rāsa dance; He is very merciful; the lover
and beloved of Śrīmatī Rādhārāṇī; the great dancer of Vṛndāvana; and
the shelter and only refuge of Ṭhākura Bhaktivinoda.
25. Gaura-ārati
(from Gītāvalī)
(1)
(First Refrain)
gaurāṅger ārotik śobhā
jaga-jana-mana-lobhā
1) All glories, all glories to the beautiful ārati ceremony of Lord Caitanya.
This Gaura-ārati is taking place in a grove on the banks of the Jāhnavī
[Ganges] and is attracting the minds of all living entities in the universe.
(2)
2) On Lord Caitanya’s right side is Lord Nityānanda, and on His left is Śrī
Gadādhara. Nearby stands Śrī Advaita, and Śrīvāsa Ṭhākura is holding an
umbrella over Lord Caitanya’s head.
(3)
bosiyāche gorācānd ratna-siṁhāsane
ārati koren brahmā-ādi deva-gaṇe
3) Lord Caitanya has sat down on a jeweled throne, and the demigods,
headed by Lord Brahmā, perform the ārati ceremony.
(4)
4) Narahari Sarakāra and other associates of Lord Caitanya fan Him with
cāmaras, and devotees headed by Sañjaya Paṇḍita, Mukunda Datta, and
Vāsu Ghoṣa sing sweet kīrtana.
(5)
(Second Refrain)
śankha bāje ghaṇṭā bāje
madhur madhur madhur bāje
5) Conchshells, bells, and karatālas resound, and the mṛdaṅgas play very
sweetly. This kīrtana music is supremely sweet and relishable to hear.
(6)
(7)
26. Sapārṣada-bhagavad-viraha-janita-vilāpa
Lamentation Due to Separation
from the Lord and His Associates
(from Prārthanā)
(1)
1) He who brought the treasure of divine love and who was filled with
compassion and mercy—where has such a personality as Śrīnivāsa
Ācārya gone?
(2)
(3)
(4)
(5)
“In the month of Kārtika one should worship Lord Dāmodara and daily
recite the prayer known as Dāmodarāṣṭaka, which has been spoken by
the sage Satyavrata and which attracts Lord Dāmodara. ”
(1)
namāmīśvaraṁ sac-cid-ānanda-rūpaṁ
lasat-kuṇḍalaṁ gokule bhrājamanam
yaśodā-bhiyolūkhalād dhāvamānaṁ
parāmṛṣṭam atyantato drutya gopyā
(3)
(4)
4) 0 Lord, although You are able to give all kinds of benedictions, I do not
pray to You for the boon of impersonal liberation, nor the highest
liberation of eternal life in Vaikuṇṭha, nor any other boon [which may be
obtained by executing the nine processes of bhakti]. O Lord, I simply wish
that this form of Yours as Bāla Gopāla in Vṛndāvana may ever be
manifest in my heart, for what is the use to me of any other boon besides
this?
(5)
5) 0 Lord, Your lotus face, which is encircled by locks of soft black hair
tinged with red, is kissed again and again by mother Yaśodā, and Your
lips are reddish like the bimba fruit. May this beautiful vision of Your lotus
face be ever manifest in my heart. Thousands and thousands of other
benedictions are of no use to me.
(6)
(7)
(8)
(1)
kadācit kālindī-taṭa-vipina-saṅgītaka-ravo
mudābhīrī-nārī-vadana-kamalāsvāda-madhupaḥ
ramā-śambhu-brahmāmara-pati-gaṇeśārcita-pado
jagannāthaḥ svāmī nayana-patha-gāmī bhavatu me
(2)
(3)
3) On the shore of the great ocean, within a large palace atop the brilliant,
golden Nīlācala Hill, Lord Jagannātha resides with His powerful brother
Balabhadra and His sister Subhadrā, who sits between Them. May that
Jagannātha Svāmī, who bestows the opportunity for devotional service
upon all godly souls, be the object of my vision.
(4)
kṛpā-pārāvāraḥ sajala-jalada-śreṇi-ruciro
ramā-vāṇī-rāmaḥ sphurad-amala-paṅkeruha-mukhaḥ
surendrair ārādhyaḥ śruti-gaṇa-śikhā-gīta-carito
jagannāthaḥ svāmī nayana-patha-gāmī bhavatu me
(5)
(6)
para-brahmāpīḍaḥ kuvalaya-dalotphulla-nayano
nivāsī nīlādrau nihita-caraṇo 'nanta-śirasi
rasānando rādhā-sarasa-vapur-āliṅgana-sukho
jagannāthaḥ svāmī nayana-patha-gāmī bhavatu me
(7)
7) I do not pray for a kingdom? nor for gold, rubies, or wealth. I do not ask
for a beautiful wife. as desired by all men. I simply pray that Jagannātha
Svāmī, whose glories Lord Śiva always sings, may be the constant object
of my vision.
(8)
(9)
namo maha-vadanyaya
krishna-prema-pradaya te
krishnaya krishna-chaitanya-
namne gaura-tvishe namaha
namo-brahmanya-devaya
go brahmana hitaya cha
jagad-hitaya krishnaya
govindaya namo namaha
Prasāda-sevāya
From Gītāvalī
O Lord, this material body is a place of ignorance, and the senses are a
network of paths leading to death. Somehow we have fallen into this
ocean of material sense enjoyment, and of all the senses the tongue is
the most voracious and uncontrollable. It is very difficult to conquer the
tongue in this world. But You, dear Kṛṣṇa, are very kind to us and have
given us such nice prasādam just to control the tongue. Now we take this
prasādam to our full satisfaction and glorify You—Śrī Śrī Rādhā and
Kṛṣṇa—and in love call for the help of Lord Caitanya and Nityānanda.
NOTICE
____
Thank you,
A.C. Bhaktivedanta Swami
Acharya
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