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    An Event of The Kindness Khaja Bahauddin Naqshaband

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    Mohammed Abdul Hafeez, B.Com., Hyderabad, India
    Preface This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi’ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand but also by many readers. This is a very old book in which there are advises and instructions, especially available for Taleb (student) and it refers to a person who is committed to a Murshid (spiritual master) in a Tariqa (spiritual path) of Sufism and it is also known as a Salik (Arabic: سَالِك‎), a mureed is an initiate into the mystic philosophy of Sufism and all these details of pieces of advice by the spiritual master Khaja Bahauddin Naqshband are added in this book and also in this book there are some great achievements which are not yet known to the general person are published in a very interesting style so for this reason the readers will find great interest and attention in this matter. Hadrat Baha-ud-Din Naqshband Bukhari (Persian: بهاءالدین محمد نقشبند بخاری‎) (1318–1389) was the founder of what would become one of the largest and most influential Sufi Muslim orders, the Naqshbandi. Biography Hadrat Baha-ud-Din was born on 18 March 1318 CE (14 Muharram, 718 AH) in the village of Qasr-i-Hinduvan (later renamed Qasr-i Arifan) near Bukhara, in what is now Uzbekistan and it was there that he died in 1389. He came into early contact with the Khwajagan (the Masters), and was adopted as spiritual progeny by one of them, Baba Muhammad Sammasi, while still an infant. Sammasi was his first guide on the path, and more important was his relationship with Sammasi's principal Khalifa (successor), Amir Kulal, the last link in the silsila, or chain of teachers, before Khaja Baha-ud-Din. 1.Prophet Muhammad( peace be upon him) 2.Hadrat Abu Bakr 3.Hadrat Salman the Persian 4.Hadrat Qasim ibn Muhammad ibn Abu Bakr 5.Hadrat Ja'far al-Sadiq 6.Hadrat Bayazid Bistami 7.Hadrat Abu al-Hassan al-Kharaqani 8.Hadrat Abu Ali al-Farmadi 9.Hadrat Yusuf Hamadani 10. Hadrat Abul Abbas al-Khadr 11. Hadrat Abd al-Khaliq Ghijduwani 12. Hadrat Arif Riwakri 13. Hadrat Mahmud Faghnawi 14. Hadrat Ali Ramitani 15. Hadrat Baba Sammasi 16. Hadrat Amir Kulal 17. Hadrat Baha'al-din Naqshband Bukhari Lineage In her book "Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India," Annemarie Schimmel writes: "Khwaja Mir Dard`s family, like many nobles from Bukhara, led their pedigree back to Baha'uddin Naqshband, after whom the Naqshbandi order is named, and who was a descendant, in the 11th generation, of the 11th Imam al-Hasan al-Askari." Hadrat Baha-ud-Din was buried in his native village, Qasr-i Arifan, in 1389. In 1544 Khan Abd al-Aziz built over his grave a tomb and surrounding buildings. The Memorial complex is located 12 kilometers from Bukhara and is today a place of pilgrimage. His well known and famous sayings are as follows. I answered, "In order that whatever I say and whatever I want will happen." I was answered, "That will not be. Whatever We say and whatever We want is what will happen." I said, "I cannot do that. I must be permitted to say and to do whatever I like, or I do not want this Way." Then I received the answer, "No, it is whatever We want to be said and whatever We want to be done that must be said and done." I said again, "Whatever I say and whatever I do is what must be." Then I was left alone for fifteen days until I was overwhelmed with a tremendous depression. Finally, I heard a voice, "O Bahauddin, whatever you want, We will grant." I was overjoyed. I said, "I want to be given a Path that will lead anyone who tr

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    An Event of The Kindness Khaja Bahauddin Naqshaband

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    Mohammed Abdul Hafeez, B.Com., Hyderabad, India
    72 views4 pages
    Preface This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi’ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand but also by many readers. This is a very old book in which there are advises and instructions, especially available for Taleb (student) and it refers to a person who is committed to a Murshid (spiritual master) in a Tariqa (spiritual path) of Sufism and it is also known as a Salik (Arabic: سَالِك‎), a mureed is an initiate into the mystic philosophy of Sufism and all these details of pieces of advice by the spiritual master Khaja Bahauddin Naqshband are added in this book and also in this book there are some great achievements which are not yet known to the general person are published in a very interesting style so for this reason the readers will find great interest and attention in this matter. Hadrat Baha-ud-Din Naqshband Bukhari (Persian: بهاءالدین محمد نقشبند بخاری‎) (1318–1389) was the founder of what would become one of the largest and most influential Sufi Muslim orders, the Naqshbandi. Biography Hadrat Baha-ud-Din was born on 18 March 1318 CE (14 Muharram, 718 AH) in the village of Qasr-i-Hinduvan (later renamed Qasr-i Arifan) near Bukhara, in what is now Uzbekistan and it was there that he died in 1389. He came into early contact with the Khwajagan (the Masters), and was adopted as spiritual progeny by one of them, Baba Muhammad Sammasi, while still an infant. Sammasi was his first guide on the path, and more important was his relationship with Sammasi's principal Khalifa (successor), Amir Kulal, the last link in the silsila, or chain of teachers, before Khaja Baha-ud-Din. 1.Prophet Muhammad( peace be upon him) 2.Hadrat Abu Bakr 3.Hadrat Salman the Persian 4.Hadrat Qasim ibn Muhammad ibn Abu Bakr 5.Hadrat Ja'far al-Sadiq 6.Hadrat Bayazid Bistami 7.Hadrat Abu al-Hassan al-Kharaqani 8.Hadrat Abu Ali al-Farmadi 9.Hadrat Yusuf Hamadani 10. Hadrat Abul Abbas al-Khadr 11. Hadrat Abd al-Khaliq Ghijduwani 12. Hadrat Arif Riwakri 13. Hadrat Mahmud Faghnawi 14. Hadrat Ali Ramitani 15. Hadrat Baba Sammasi 16. Hadrat Amir Kulal 17. Hadrat Baha'al-din Naqshband Bukhari Lineage In her book "Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India," Annemarie Schimmel writes: "Khwaja Mir Dard`s family, like many nobles from Bukhara, led their pedigree back to Baha'uddin Naqshband, after whom the Naqshbandi order is named, and who was a descendant, in the 11th generation, of the 11th Imam al-Hasan al-Askari." Hadrat Baha-ud-Din was buried in his native village, Qasr-i Arifan, in 1389. In 1544 Khan Abd al-Aziz built over his grave a tomb and surrounding buildings. The Memorial complex is located 12 kilometers from Bukhara and is today a place of pilgrimage. His well known and famous sayings are as follows. I answered, "In order that whatever I say and whatever I want will happen." I was answered, "That will not be. Whatever We say and whatever We want is what will happen." I said, "I cannot do that. I must be permitted to say and to do whatever I like, or I do not want this Way." Then I received the answer, "No, it is whatever We want to be said and whatever We want to be done that must be said and done." I said again, "Whatever I say and whatever I do is what must be." Then I was left alone for fifteen days until I was overwhelmed with a tremendous depression. Finally, I heard a voice, "O Bahauddin, whatever you want, We will grant." I was overjoyed. I said, "I want to be given a Path that will lead anyone who tr

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    Preface This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi’ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand but also by many readers. This is a very old book in which there are advises and instructions, especially available for Taleb (student) and it refers to a person who is committed to a Murshid (spiritual master) in a Tariqa (spiritual path) of Sufism and it is also known as a Salik (Arabic: سَالِك‎), a mureed is an initiate into the mystic philosophy of Sufism and all these details of pieces of advice by the spiritual master Khaja Bahauddin Naqshband are added in this book and also in this book there are some great achievements which are not yet known to the general person are published in a very interesting style so for this reason the readers will find great interest and attention in this matter. Hadrat Baha-ud-Din Naqshband Bukhari (Persian: بهاءالدین محمد نقشبند بخاری‎) (1318–1389) was the founder of what would become one of the largest and most influential Sufi Muslim orders, the Naqshbandi. Biography Hadrat Baha-ud-Din was born on 18 March 1318 CE (14 Muharram, 718 AH) in the village of Qasr-i-Hinduvan (later renamed Qasr-i Arifan) near Bukhara, in what is now Uzbekistan and it was there that he died in 1389. He came into early contact with the Khwajagan (the Masters), and was adopted as spiritual progeny by one of them, Baba Muhammad Sammasi, while still an infant. Sammasi was his first guide on the path, and more important was his relationship with Sammasi's principal Khalifa (successor), Amir Kulal, the last link in the silsila, or chain of teachers, before Khaja Baha-ud-Din. 1.Prophet Muhammad( peace be upon him) 2.Hadrat Abu Bakr 3.Hadrat Salman the Persian 4.Hadrat Qasim ibn Muhammad ibn Abu Bakr 5.Hadrat Ja'far al-Sadiq 6.Hadrat Bayazid Bistami 7.Hadrat Abu al-Hassan al-Kharaqani 8.Hadrat Abu Ali al-Farmadi 9.Hadrat Yusuf Hamadani 10. Hadrat Abul Abbas al-Khadr 11. Hadrat Abd al-Khaliq Ghijduwani 12. Hadrat Arif Riwakri 13. Hadrat Mahmud Faghnawi 14. Hadrat Ali Ramitani 15. Hadrat Baba Sammasi 16. Hadrat Amir Kulal 17. Hadrat Baha'al-din Naqshband Bukhari Lineage In her book "Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India," Annemarie Schimmel writes: "Khwaja Mir Dard`s family, like many nobles from Bukhara, led their pedigree back to Baha'uddin Naqshband, after whom the Naqshbandi order is named, and who was a descendant, in the 11th generation, of the 11th Imam al-Hasan al-Askari." Hadrat Baha-ud-Din was buried in his native village, Qasr-i Arifan, in 1389. In 1544 Khan Abd al-Aziz built over his grave a tomb and surrounding buildings. The Memorial complex is located 12 kilometers from Bukhara and is today a place of pilgrimage. His well known and famous sayings are as follows. I answered, "In order that whatever I say and whatever I want will happen." I was answered, "That will not be. Whatever We say and whatever We want is what will happen." I said, "I cannot do that. I must be permitted to say and to do whatever I like, or I do not want this Way." Then I received the answer, "No, it is whatever We want to be said and whatever We want to be done that must be said and done." I said again, "Whatever I say and whatever I do is what must be." Then I was left alone for fifteen days until I was overwhelmed with a tremendous depression. Finally, I heard a voice, "O Bahauddin, whatever you want, We will grant." I was overjoyed. I said, "I want to be given a Path that will lead anyone who tr

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    72 views4 pages

    An Event of The Kindness Khaja Bahauddin Naqshaband

    Uploaded by

    Mohammed Abdul Hafeez, B.Com., Hyderabad, India
    Preface This is a very old book written about the advice and discourses (speeches) of Khaja Naqshaband in the Urdu language. Its title is well known in the Urdu language as Malfufzat Khaja Naqshaband. And which was compiled by Syed Abdul Wadud Shah in the Urdu language and I have translated this book of the most ancient and celebrated Persian book about Sufi’ism into the English language will, I hope, be found useful not only by the number of students familiar with the subject at first hand but also by many readers. This is a very old book in which there are advises and instructions, especially available for Taleb (student) and it refers to a person who is committed to a Murshid (spiritual master) in a Tariqa (spiritual path) of Sufism and it is also known as a Salik (Arabic: سَالِك‎), a mureed is an initiate into the mystic philosophy of Sufism and all these details of pieces of advice by the spiritual master Khaja Bahauddin Naqshband are added in this book and also in this book there are some great achievements which are not yet known to the general person are published in a very interesting style so for this reason the readers will find great interest and attention in this matter. Hadrat Baha-ud-Din Naqshband Bukhari (Persian: بهاءالدین محمد نقشبند بخاری‎) (1318–1389) was the founder of what would become one of the largest and most influential Sufi Muslim orders, the Naqshbandi. Biography Hadrat Baha-ud-Din was born on 18 March 1318 CE (14 Muharram, 718 AH) in the village of Qasr-i-Hinduvan (later renamed Qasr-i Arifan) near Bukhara, in what is now Uzbekistan and it was there that he died in 1389. He came into early contact with the Khwajagan (the Masters), and was adopted as spiritual progeny by one of them, Baba Muhammad Sammasi, while still an infant. Sammasi was his first guide on the path, and more important was his relationship with Sammasi's principal Khalifa (successor), Amir Kulal, the last link in the silsila, or chain of teachers, before Khaja Baha-ud-Din. 1.Prophet Muhammad( peace be upon him) 2.Hadrat Abu Bakr 3.Hadrat Salman the Persian 4.Hadrat Qasim ibn Muhammad ibn Abu Bakr 5.Hadrat Ja'far al-Sadiq 6.Hadrat Bayazid Bistami 7.Hadrat Abu al-Hassan al-Kharaqani 8.Hadrat Abu Ali al-Farmadi 9.Hadrat Yusuf Hamadani 10. Hadrat Abul Abbas al-Khadr 11. Hadrat Abd al-Khaliq Ghijduwani 12. Hadrat Arif Riwakri 13. Hadrat Mahmud Faghnawi 14. Hadrat Ali Ramitani 15. Hadrat Baba Sammasi 16. Hadrat Amir Kulal 17. Hadrat Baha'al-din Naqshband Bukhari Lineage In her book "Pain and Grace: A Study of Two Mystical Writers of Eighteenth-Century Muslim India," Annemarie Schimmel writes: "Khwaja Mir Dard`s family, like many nobles from Bukhara, led their pedigree back to Baha'uddin Naqshband, after whom the Naqshbandi order is named, and who was a descendant, in the 11th generation, of the 11th Imam al-Hasan al-Askari." Hadrat Baha-ud-Din was buried in his native village, Qasr-i Arifan, in 1389. In 1544 Khan Abd al-Aziz built over his grave a tomb and surrounding buildings. The Memorial complex is located 12 kilometers from Bukhara and is today a place of pilgrimage. His well known and famous sayings are as follows. I answered, "In order that whatever I say and whatever I want will happen." I was answered, "That will not be. Whatever We say and whatever We want is what will happen." I said, "I cannot do that. I must be permitted to say and to do whatever I like, or I do not want this Way." Then I received the answer, "No, it is whatever We want to be said and whatever We want to be done that must be said and done." I said again, "Whatever I say and whatever I do is what must be." Then I was left alone for fifteen days until I was overwhelmed with a tremendous depression. Finally, I heard a voice, "O Bahauddin, whatever you want, We will grant." I was overjoyed. I said, "I want to be given a Path that will lead anyone who tr

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    An event of the kindness of the Khaja Bahauddin

    Naqshaband

    Mausoleum of Hadrat Khaja Bahuddin Naqshaband


    Translated by
    Mohammed Abdul Hafeez, B.Com.
    Translator ‘ Muslim Saints and Mystics’
    (The Tadhkirah al-Awliya of Farid Eldin Attar)
    & Hasth Bahist
    Email: hafeezanwar@yahoo.com
    An event of the kindness of the Khaja Bahauddin
    Naqshaband

    It is narrated by one darwesh that once our Khaja Sahib was


    riding on the donkey in the city of Bukhara. By chance one
    darwesh was meeting him there on the way. The darwesh
    requested Khaja Sahib that “There is no need of his getting
    down from the donkey.” He told him “His intention is not there
    to get down so there is no need for the request.” Then the
    dervish was becoming too much angry. But Khaja Sahib was
    smiling and showing his freshness. The persons who seen him
    were surprised by his kindness. By chance on the next day, he
    went with another group of darwesh persons to Kofian. There
    that darwesh became severely ill. The persons who seen him
    doing disrespect of the Khaja Sahib went to see him and said to
    him that serious disease caused due to no regard and disrespect
    of Khaja Sahib by him.Your cure is with him. That dervish
    began remembering Khaja Sahib on a daily basis. One day he
    called me and said: “If you will not come to see him, then he
    will be killed.” I left for him and went for one important work
    and I went somewhere. During this time I have met with Khaja
    Sahib. And he was coming from Kofian. I said “Salam to him.”
    He was asked “How is the condition of that patient.? If he would
    be with him, then it would be better.” I was surprised very much
    and said: “ He is having much difficulty and he wants to see you
    there.” He did not go to his house but he immediately went to
    visit that patient and I was also with him. He visited the patient
    and said “ The giver of recovery of the health is with Allah. You
    will be recovered from this disease soon. So do not afraid. You
    will not die from this disease.” Due to the felicity of his prayer
    there were seen the effects of the recovery in him. He was
    regretting much in the service of the Khaja Sahib. And he said
    “Are you angry with me.?.I have done disrespect to you so
    forgive me.” Khaja Sahib said “ We are not angry with you. In
    our heart, there is no feeling of resentment for you.” He came
    out of the house of the darwesh and he said “ We followed the
    path of the prophet and at that time when infidel persons who
    have broken the teeth of the prophet then he said “Oh Allah give
    guidance to my nation. Because they do not know.” But it was
    said that “ Learned persons are like naked swords. The people
    killed by them with such swords by themselves. But these
    people did not strike swords with them on any person.” Hadrat
    Aziazn has questioned that “ The people said that there was
    reached sword by the learned person to such and such person. So
    how is this saying.?” He said that “ One who is courageous will
    not take help from others and but who is not courageous will not
    do like that such work. But in this way the people who killed
    themselves with one naked sword.”
    -----

    Reference : Malfuzat Khaja Bahauddin Naqshaband


    By : Mohammed Abdul Hafeez, B.Com.
    Publisher : Amazon.com.U.K.

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