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Sura Ankabut, (Or The Spider) : in The Name of Allah, Most Gracious, Most Merciful
Sura Ankabut, (Or The Spider) : in The Name of Allah, Most Gracious, Most Merciful
Sura Ankabut, (Or The Spider) : in The Name of Allah, Most Gracious, Most Merciful
Do you think that by merely professing the faith you will be let off and
that you will not be subjected to test? As a matter of divine principle, the
earlier generations were also tested so as to practically distinguish between the
true and the false. Let not the persons, who commit evil actions, including
disbelief, be under the impression that they will elude the grasp of the
Almighty. That would definitely be the wrong way of thinking. Certainly
every act, small or big – of every human is recorded without fail and every
moment takes us to the final prescribed Day. And whosoever strives in the
service of God, he does so for the benefit of his own soul. Truly, God is
independent of all needs from all creation, whatsoever. Those of the believers
with righteous deeds, God will certainly blot out from them their bad deeds
and reward them according to the best of their deeds. God reminds the
believers that He has imposed upon them kindness and submission to their
parents. But, that order stands modified in case they are ordered (by either of
them) to worship any other than One True God. Lo! The striving for righteous
deeds will restore fallen man to the society of the Righteous. Now the
cunningness of the Hypocrites is exposed. The man who turns away from
Faith in adversity and only claims the friendship of the Faithful when there is
something to be gained by it, is worthy of a double condemnation; first
because he rejected Faith and Truth, and secondly because he falsely
pretended to be of those whom he feared or hated in his heart. But nothing in
all Creation is concealed from God. Besides the hypocrites, there is also an
another type of man who openly scoffs at Faith and says: ‘Take life as we take
it and we shall bear your sins if there happen to be a Day of Judgtement’. God
reiterates His Policy as: Every individual shall bear the burden of his own sins
and none else shall share it with him. In addition a person shall bear the extra
sins consequential to his having originated the sins; and misguided or coerced
people in different ways. Be informed that all sinners shall be interrogated
about their sins on the Day of Judgement, concerning about what they
concocted and mischievously offered to others.
The angels, who were going on the mission to destroy the people of
the township of Lut, called Abraham on the way. The conveyed good news
(about the birth of Ishaq) to him. They further told him that they were on the
way to destroy the malfeasant inhabitants of the town. They told him that he
and his followers were safe but the rest of the transgressors including his wife,
would be destroyed. And indeed, We left thereof a clear Sign for the intelligent
people. So was the case with Madyans when God sent their brother Shuaib,
who told them to worship One God, fear the Day of Judgement; and do not
spread mischief on earth. But they controverted him. Consequently, an
earthquake seized them and in the morning they were motionless in their
destroyed houses. So was the case with Aads and Samuds who were also
destroyed. Satan made their deeds appear attractive. Their destroyed
habitations do indicate the tragedy to the onlookers. Also were destroyed
Qarun, Fharaoh and Haman. Moses was sent to them with clear Signs; but
they were arrogant on earth and rejected the admonition. God seized each one
of them against some violent tornado with showers of stones, some caught by
the mighty Blast, some were swallowed by earth (like Qarun), some drowned
in the waters. It was not God who injured or oppressed them, but contrary to
this, they injured and oppressed their own souls. The parable of those who
take protectors other than God is that of the Spider who builds to itself a house
(web) which is frailest of all houses. These instances which God cites are only
understood by the people who are possessed with knowledge. He knows what
the unbelievers invoke besides Him; and He is the Dominant and Wise! He
created the heavens and the earth in exact proportions: truly in that is a Sign
for those who believe.
The disbelievers are bound to be the loosers. They are hasty for God’s
Punishment. But the time had not come. Had the time not scheduled, they
would have tasted the punishment. Certainly, for the infidels punishment
awaits them in the Hell. Those of his servants who believe and serve Him and
do good deeds, for them goodly imperial homes await in the Heaven beneath
which the rivers flow. Excellent is the recompense for those of His servants
who persevere in patience, and put their trust in their Lord and Cherisher. It is
He Who provides sustenance to so many of His creatures, who are unable to
move about as He does in the case of human beings. Truly, He knows the
whereabouts of each of His creatures, watches them; and directly hears and
attends to their calls for His aid. The Omnipotence of God and His power to
provide sustenance to whomsoever He wills can not be denied by any of the
disbelievers. They will definitely agree that it is God who created the skies and
the earth, subjected to service the sun and the moon; and sends rain water to
parched lands to freshen them for crops, fruits, etc. thereon. They also concede
that He alone is entitled to all praise, and yet they deviate from His worship
and resort to false deities. They also reject their ultimate resurrection. That is
generally due to their lack of intelligent comprehension and logical
conclusions under the evil influence of materialism and ancestral conventions.
And this life of the world is nothing but pastime and sport, and indeed,
the Hereafter is the actual and permanent home, if only one can understand.
The temperamental fluidity of the disbelievers is such that when they board a
ship, they invoke God with sincere and exclusive faith in Him. But when He
delivers them safely on land, they directly attribute partners to Him. Thereby
they deny what God had bestowed on them. Let them enjoy; they would soon
know their mistakes.