Download as pdf or txt
Download as pdf or txt
You are on page 1of 192

‫‪áaô©ŸG ™ªà› ƒëf‬‬

‫ﺳﻠﺴﻠﺔ ﺩﺭﺍﺳﺎﺕ ﻳﺼﺪﺭﻫﺎ ﻣﺮﻛﺰ ﺍﻹﻧﺘﺎﺝ ﺍﻹﻋﻼﻣﻲ‬

‫ﺟﺎﻣﻌﺔ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬

‫ﺍﻹﺻـﺪﺍﺭ ﺍﻟﺜـﺎﻟـﺚ ﻋﺸـﺮ‬

‫‪ô```≤`Ø`dG á`ë``aÉ``µ`e‬‬
,IOÉÑY ¬Ñ∏Wh ,á«°ûN ˆ ¬ª∏©J ¿EÉa º∏©dG Gƒª∏©J{
,ábó°U ¬ª∏©j ’ øe ¬ª«∏©Jh ,OÉ¡L ¬æY åëÑdGh ,í«Ñ°ùJ ¬à°SGQOh
záHôb ¬∏gCG ¤EG ¬dòHh
{‫}ﺍﻟﺼﺤﺎﺑﻲ ﺍﳉﻠﻴﻞ ﻣﻌﺎﺫ ﺑﻦ ﺟﺒﻞ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻳﺮﻓﻊ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﺩﺭﺟﺎﺕ‪ ،‬ﻭﺍﻟﺼﻼﺓ‬

‫ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻧﺒﻴﻨﺎ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﺃﻣﺮﻧﺎ ﺑﺎﻟﺘﻌﻠﻢ ﺍﳌﺴﺘﻤﺮ ﻣﻦ ﺍﳌﻬﺪ ﺇﻟﻰ‬

‫ﺍﻟﻠﺤﺪ‪ .‬ﻭﺑﻌـﺪ؛‬

‫ﻓﺈﻥ ﺍﻟﻌﺎﻟﻢ ﻳﻌﻴﺶ ﻣﻨﺬ ﻋﺪﺓ ﻋﻘﻮﺩ ﻓﻲ ﻣﺠﺘﻤﻊ ﺍﳌﻌﻠﻮﻣﺎﺗﻴﺔ ﺍﻟﺬﻱ‬


‫‪ô```````````````jó```````````°ü```````J‬‬

‫ﺗﻠﻌﺐ ﻓﻴﻪ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﻻﺗﺼﺎﻻﺕ ﺍﻟﺪﻭﺭ ﺍﻷﻛﺒﺮ ﻓﻲ ﻋﻤﻠﻴﺔ‬

‫ﺍﻹﻧﺘﺎﺝ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺘﺴﻢ ﺑﺄﻧﻪ ﺇﻧﺘﺎﺝ ﻛﺜﻴﻒ ﺍﳌﻌﺮﻓﺔ‪ .‬ﻭﻣﻊ ﺗﻀﺎﻋﻒ‬

‫ﺍﳌﻌﺮﻓﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﲢﻮﻝ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﺇﻟﻰ ﺍﻗﺘﺼﺎﺩ ﻳﻌﺘﻤﺪ ﻋﻠﻰ‬

‫ﺍﳌﻌﺮﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﻓﻲ ﻫﺬﺍ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﻌﺮﻓﻲ ﲢﻘﻖ ﺍﳌﻌﺮﻓﺔ ﺍﳉﺰﺀ ﺍﻷﻛﺒﺮ‬

‫ﻣﻦ ﺍﻟﻘﻴﻤﺔ ﺍﳌﻀﺎﻓﺔ‪ ،‬ﻭﻣﻔﺘﺎﺡ ﻫﺬﻩ ﺍﳌﻌﺮﻓﺔ ﻫﻮ ﺍﻹﺑﺪﺍﻉ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‪.‬‬

‫ﻓﻨﺤﻦ ﳕﺮ ﺍﻵﻥ ﲟﺮﺣﻠﺔ ﻣﻦ ﺍﻟﺘﻄﻮﺭ ﺗﻌﺮﻑ ﺑﺘﻄﻮﺭ ﺍﻟﻌﻠﻢ ﺍﻟﺘﻘﻨﻲ ﺣﻴﺚ ﻻ‬


‫ﻳﺘﻢ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻌﻠﻮﻡ ﺍﻟﺘﻄﺒﻴﻘﻴﺔ ﺑﺎﳌﻔﻬﻮﻡ ﺍﻟﻘﺪﱘ‬

‫ﻟﻠﻌﻠﻮﻡ‪ ،‬ﻭﺇﳕﺎ ﻳﺘﻢ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﻓﻲ ﻣﺠـﺎﻝ ﺍﻟﺘﻄﺒﻴﻖ ﺍﻟﺘﻜﻨﻮﻟـﻮﺟﻲ‬

‫ﺍﻟﺬﻱ ﻳﺘﻔﺎﻋﻞ ﻣﻊ ﻣﻨﺠﺰﺍﺕ ﻛﻞ ﺍﻟﻌﻠﻮﻡ ﺍﻷﺳﺎﺳﻴﺔ‪ ،‬ﻭﻳﺠﻌﻞ ﺍﻟﻔﺎﺭﻕ‬

‫ﺍﻟﺰﻣﻨﻲ ﺿﺌﻴﻼﹰ ﺑﲔ ﺍﳌﻌﺮﻓﺔ ﺍﳌﺘﻮﻟﺪﺓ ﻋﻨﻬﺎ ﻭﺗﻄﺒﻴﻘﻬﺎ‪.‬‬

‫ﺇﻥ ﺍﻟﺴﺮﻋﺔ ﺍﻟﺘﻲ ﻳﺤﺪﺙ ﺑﻬﺎ ﺍﻟﺘﻐﻴﻴﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺗﺸﻜﻞ ﲢﺪﻳﺎ ﹰ‬


‫ﳉﻤﻴﻊ ﺍﻟﺪﻭﻝ‪ ،‬ﺣﺘﻰ ﺍﳌﺘﻘﺪﻣﺔ ﻣﻨﻬﺎ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﺪﻭﺭ ﺍﳌﺘﻌﺎﻇﻢ ﻟﻠﻌﻠﻢ‬

‫ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻓﻲ ﺗﻄﻮﻳﺮ ﺍ‪‬ﺘﻤﻌﺎﺕ‪ .‬ﻭﻳﺰﺩﺍﺩ ﻫﺬﺍ ﺍﻟﺪﻭﺭ ﺃﻫﻤﻴﺔ ﻣﻊ ﺩﺧﻮﻝ‬

‫ﺍﻟﻌﺎﻟﻢ ﻋﺼﺮ ﺍﳌﻌﺮﻓﺔ ﺍﻟﺬﻱ ﺍﻧﺘﻬﺖ ﻓﻴﻪ ﺍﻻﻳﺪﻳﻮﻟﻮﺟﻴﺎﺕ ﻭﺑﺮﺯﺕ ﻓﻴﻪ‬

‫ﺍﳌﻌﺎﺭﻑ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎﺕ‪ ،‬ﻭﺿﺎﻗﺖ ﻓﻴﻪ ﺍﳌﺴﺎﻓﺔ ﺑﲔ ﻇﻬﻮﺭ ﺍﳌﻌﺮﻓﺔ‬

‫ﺍﻟﻌﻠﻤﻴـﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ ﺍﻟﻔﻌﻠﻲ ﻟﻬﺎ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ‪ .‬ﻭﻟﻢ ﺗﺘﻮﻗﻒ‬

‫ﻋﺠﻠﺔ ﺍﻟﺘﻄﻮﺭ ﻋﻨـﺪ ﻫـﺬﺍ ﺍﳊـﺪ‪ ،‬ﺑﻞ ﺇﻥ ﻣﺠﺘﻤـﻊ ﺍﳌﻌﻠﻮﻣـﺎﺕ ﺍﻟﻌﺎﳌﻲ‬

‫ﺯ‬
‫ﺃﺧﺬ ﻳﺘﺤﻮﻝ ﺑﺜﺒﺎﺕ ‪ -‬ﻭﺇﻥ ﻛﺎﻥ ﺑﺒﻄﺊ ‪ -‬ﺇﻟﻰ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪ ،‬ﻭﺍﻟﺬﻱ ﻻ‬

‫ﻳﻌﻨﻲ ﻓﻘﻂ ﺗﻜﻨﻮﻟﻮﺟﻴـﺎ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﺘﻘﺪﻣﺔ ﻛﻤﺎ ﻳﻈﻦ ﺍﻟﻜﺜﻴﺮﻭﻥ ﻓﻲ‬

‫ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌـﺮﺑﻲ‪ ،‬ﺑﻞ ﺇﻥ ﻟﻪ ﻣﻘﺪﻣﺎﺕ ﻭﻣﻘﻮﻣﺎﺕ ﺃﺳﺎﺳﻴﺔ ﻛﺜﻴﺮﺓ ﻻ ﺑﺪ‬

‫ﻣﻦ ﺗﻮﺍﻓﺮﻫﺎ ﻹﻗﺎﻣﺔ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﳌﺎ ﻛﺎﻧﺖ ﺍﳌﻤﻠﻜﺔ ﺗﻌﻴﺶ ﻣﻨﺬ ﻓﺘﺮﺓ ﻓﻲ ﻋﺼﺮ ﺍﳌﻌﻠﻮﻣﺎﺗﻴﺔ ﻭﺗﻄﺒﻖ‬
‫ﺗﻘﻨﻴﺎﺗﻪ ﻭﺗﺄﺧﺬ ﺑﺂﻟﻴﺎﺗﻪ ﻓﻲ ﻣﺸﺮﻭﻋﺎﺗﻬﺎ ﻭﺑﺮﺍﻣﺠﻬﺎ ﺍ‪‬ﺘﻠﻔﺔ‪ ،‬ﻓﺈﻧﻪ ﻣﻦ‬

‫ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﺗﻨﺸﺪ ﺍﻟﺘﻄﻠﻊ ﺇﻟﻰ ﺇﳒﺎﺯ ﻣﻘﻮﻣﺎﺕ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪.‬‬

‫ﻭﻳﺘﻄﻠﺐ ﺫﻟﻚ ﻣﻨﺎ ﺃﻥ ﻧﺴﺘﻮﻋﺐ ﺍﻟﺘﻮﺟﻬﺎﺕ ﺍﳉﺪﻳﺪﺓ ﻟﻼﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ‬

‫ﺃﻭﻻﹰ‪ ،‬ﻭﺃﻥ ﻧﺪﺭﻙ ﺟﻴﺪﺍ ﹰ ﺍﳌﻀﻤﻮﻥ ﺍﳊﻘﻴﻘﻲ ﻟﻠﺘﺤﻮﻻﺕ ﺍﻟﺴﺮﻳﻌﺔ ﺍﻟﺘﻲ‬

‫ﲢﺪﺙ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺣﻮﻟﻨﺎ‪ ،‬ﻛﻤﺎ ﻳﺘﻌﲔ ﻋﻠﻴﻨﺎ ﺗﺸﺨﻴﺺ ﻗﻀﺎﻳﺎ ﺍﻻﻗﺘﺼﺎﺩ‬

‫ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻭﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺍﻟﺘﺤﺪﻳﺎﺕ ﺍﻟﺘﻲ ﲡﺎﺑﻬﻪ‪ ،‬ﻭﺍﻟﺒﺤﺚ ﻋﻦ‬

‫ﻭﺳﺎﺋﻞ ﳕﻮﻩ ﻭﺗﻄﻮﻳﺮﻩ ﲟﺎ ﻳﻮﺍﻛﺐ ﺍﳌﺴﺘﺠﺪﺍﺕ ﻭﲟﺎ ﺗﺘﻄﻠﺒﻪ ﻣﻌﻄﻴﺎﺕ‬

‫ﺍﳌﺴﺘﻘﺒﻞ ﻟﺘﺤﻘﻴﻖ ﺍﻟﺘﻨﻤﻴﺔ ﺍﳌﺴﺘﺪﺍﻣﺔ‪ .‬ﻭﻋﻨﺪﻫﺎ ﳝﻜﻦ ﺃﻥ ﻧﺨﻄﻂ‬

‫ﺑﺪﻗـﺔ ﻹﻗﺎﻣـﺔ ﻣﺠﺘﻤـﻊ ﺍﳌﻌﺮﻓﺔ ﺍﻟﺬﻱ ﺗﻜـﻮﻥ ﻓﻴﻪ ﻋﻤﻠﻴـﺔ ﺇﻧﺘـﺎﺝ‬

‫ﺍﳌﻌﺮﻓﺔ ‪ -‬ﻭﺍﻟﺘﻲ ﺳﺘﻜﻮﻥ ﺍﳌﻌﻴﺎﺭ ﺍﻟﻔﺎﺻﻞ ﺑﲔ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳌﺘﺨﻠﻔﺔ‬

‫ﻭﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﳌﺘﻘﺪﻣﺔ ‪ -‬ﻫﻲ ﺍﻟﺸﻐﻞ ﺍﻟﺸﺎﻏﻞ ﻟﻠﻤﺴﺆﻭﻟﲔ ﻭﳉﻤﻴﻊ‬

‫ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﳌﻌﻨﻴﺔ ﺑﺈﻋﺎﺩﺓ ﺗﺸﻜﻴﻞ‬

‫ﻣﺠﺘﻤﻌﻨﺎ ﻓﻲ ﻣﺴﻴﺮﺗﻪ ﺍﳌﻮﻓﻘﺔ ‪ -‬ﺑﺈﺫﻥ ﺍﷲ ‪ -‬ﻧﺤﻮ ﺍﻟﻨﻬﻀﺔ ﺍﻟﻌﻠﻤﻴﺔ‬


‫ﻭﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﻨﻤﺎﺀ‪.‬‬

‫ﻭﻓﻲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ‪ . .‬ﺣﺮﺻﺖ ﺟﺎﻣﻌﺔ ﺍﳌﻠﻚ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﻋﻠﻰ ﺍﳌﺴﺎﻫﻤﺔ ﻓﻲ‬
‫ﺑﻨﺎﺀ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ ﻓﻲ ﺑﻼﺩﻧﺎ‪ ،‬ﻓﻜﺎﻥ ﺃﻥ ﺃﻋﺪ ﻣﻌﻬﺪ ﺍﻟﺒﺤﻮﺙ ﻭﺍﻻﺳﺘﺸﺎﺭﺍﺕ‬

‫ﺛﻢ ﻣﺮﻛﺰ ﺍﻹﻧﺘﺎﺝ ﺍﻹﻋﻼﻣﻲ ﻓﻲ ﺍﳉﺎﻣﻌﺔ ﺳﻠﺴﻠﺔ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ‬

‫ﺡ‬
‫ﻟﺒﻴﺎﻥ ﺍﳌﺪﻟﻮﻻﺕ ﺍﻟﺼﺤﻴﺤﺔ ﻟﻠﻤﻔﺎﻫﻴﻢ ﺍﳉﺪﻳﺪﺓ ﻭﺍﻵﻟﻴﺎﺕ ﺍﳌﺴﺘﺤﺪﺛﺔ‬

‫ﺍﻟﺘﻲ ﺭﺍﺟﺖ ﻓﻲ ﺍﻵﻭﻧﺔ ﺍﻷﺧﻴﺮﺓ ﻭﺃﻓﺮﺯﺗﻬﺎ ﻇﺎﻫﺮﺓ ﺍﻟﻌﻮﳌﺔ‪ ،‬ﻟﺘﻜﻮﻥ ﻋﻮﻧﺎ ﹰ ﻟﻨﺎ‬

‫ﻭﺩﻟﻴﻼﹰ ﻫﺎﺩﻳﺎ ﹰ ﻧﺴﺘﺮﺷﺪ ﺑﻪ ﻓﻲ ﺍﻟﺘﺨﻄﻴﻂ ﻋﻠﻰ ﺑﺼﻴﺮﺓ ﻟﺘﺤﻘﻴﻖ ﺍﻟﺘﺤﻮﻝ‬

‫ﺍﳌﻨﺸﻮﺩ ﻹﻗﺎﻣﺔ ﻣﺠﺘﻤﻊ ﻣﻌﻠﻮﻣﺎﺕ ﻋﺮﺑﻲ ﻓﻲ ﺑﻼﺩﻧﺎ‪.‬‬

‫ﺇﻥ ﺳﻠﺴﻠﺔ »ﻧﺤﻮ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ« ﺗﻌﺘﺒﺮ ﺇﺿﺎﻓﺔ ﺟﺪﻳﺪﺓ ﺇﻟﻰ ﺟﻮﺍﻧﺐ‬
‫‪ô```````````````jó```````````°ü```````J‬‬

‫ﺍﻟﺘﻤﻴﺰ ﺍﳌﺘﻌﺪﺩﺓ ﺍﻟﺘﻲ ﻳﺘﺴﻢ ﺑﻬﺎ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ ﻓﻲ ﺟﺎﻣﻌﺔ ﺍﳌﻠﻚ‬

‫ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‪ ،‬ﻛﻤﺎ ﺃﻧﻬﺎ ﺩﻟﻴﻞ ﺣﻲ ﻋﻠﻰ ﺗﻔﺎﻋﻞ ﻫﺬﻩ ﺍﳉﺎﻣﻌﺔ ﻭﲡﺎﻭﺑﻬﺎ‬

‫ﻣﻊ ﺍﳌﺘﻄﻠﺒﺎﺕ ﺍﻵﻧﻴﺔ ﻟﻠﻤﺠﺘﻤﻊ‪ ،‬ﻭﲤﺜﻞ ﺇﺳﻬﺎﻣﺎ ﹰ ﺟﺪﻳﺪﺍ ﹰ ﻣﻨﻬﺎ ﻓﻲ ﻧﺸﺮ‬

‫ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﻲ ﺃﺻﺒﺤﺖ ﻣﻦ ﺿﺮﻭﺭﺍﺕ ﻋﺼﺮ ﺍﳌﻌﺮﻓﺔ‪.‬‬

‫ﺃﺳﺄﻝ ﺍﷲ ﺍﻟﺘﻮﻓﻴﻖ ﻓﻲ ﲢﻘﻴﻖ ﺍﻟﺘﻘﺪﻡ ﺍﳌﻌﺮﻓﻲ ﻟﺒﻼﺩﻧﺎ ﻭﻣﺠﺘﻤﻌﻨﺎ‪.‬‬

‫ﻣﺪﻳـﺮ ﺍﳉﺎﻣﻌـﺔ‬

‫ﺃ‪.‬ﺩ‪ .‬ﺃﺳﺎﻣﺔ ﺑﻦ ﺻﺎﺩﻕ ﻃﻴﺐ‬

‫ﻁ‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
‫ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﻟﻘﺎﺋﻞ ﻓﻲ ﻣﺤﻜﻢ ﺗﻨﺰﻳﻠﻪ }ﺇﻥ ﺧﻴﺮ ﻣﻦ ﺍﺳﺘﺄﺟﺮﺕ‬

‫ﺍﻟﻘﻮﻱ ﺍﻷﻣﲔ{ ]ﺍﻟﻘﺼﺺ؛ ﺁﻳﻪ‪ ،[٢٦ :‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻣﻦ ﻻ ﻧﺒﻲ ﺑﻌﺪﻩ‪،‬‬

‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻭﺻﺤﺒﻪ ﺃﺟﻤﻌﲔ‪.‬‬

‫ﺇﻥ ﺳﻠﺴﻠﺔ »ﻧﺤﻮ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ« ﺍﻟﺘﻲ ﺗﻔﺘﺢ ﻟﻠﻘﺎﺭﻱﺀ ﻧﺎﻓﺬﺓ‬


‫‪º```````````````jó```````````≤```````J‬‬

‫ﻋﻠﻰ ﺍﻟﻌﺎﻟﻢ ﺍﳌﺘﻄﻮﺭ ﻭﺍﳌﺘﻘﺪﻡ ﻋﻠﻤﻴﺎ ﹰ ﻭﺗﻘﻨﻴﺎﹰ‪ ،‬ﺇﳕﺎ ﺗﻬﺪﻑ ﺇﻟﻰ ﻣﺴﺎﻋﺪﺓ‬

‫ﻗﻄﺎﻋﺎﺕ ﺍ‪‬ﺘﻤﻊ ﺍ‪‬ﺘﻠﻔﺔ ﻓﻲ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺁﻟﻴﺎﺕ ﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘﻄﻮﻳﺮ‬

‫ﻭﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺍﳉﺪﻳﺪ ﻭﺍﳊﺪﻳﺚ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﺧﺎﺻﺔ ﻣﻊ ﺍﻧﺘﺸﺎﺭ ﺍﺳﺘﺨﺪﺍﻡ‬

‫ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﻟﺘﻲ ﺗﺘﻄﻮﺭ ﺑﺸﻜﻞ ﺳﺮﻳـﻊ‪ .‬ﻭﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ﺟﺰﺀ ﻣﻦ ﺭﺳﺎﻟﺔ‬

‫ﺟﺎﻣﻌﺔ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺒﺤﺜﻴﺔ ﺍﻟﺘﻲ ﺗﻬﺪﻑ ﳋﺪﻣﺔ ﺍ‪‬ﺘﻤﻊ‬

‫ﻭﺗﻄﻮﻳﺮ ﺃﻧﻈﻤﺘﻪ ﻭﺍﻻﺭﺗﻘﺎﺀ ﲟﺆﺳﺴﺎﺗﻪ‪ ،‬ﻣﻦ ﻫﺬﺍ ﺍﳌﻨﺤﻰ ﻓﻘﺪ ﺃﺻﺪﺭﺕ‬

‫ﺍﳉﺎﻣﻌﺔ ﺳﻠﺴﻠﺔ »ﻧﺤﻮ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ« ﻟﺒﻨﺎﺀ ﻭﻧﺸﺮ ﺛﻘﺎﻓﺔ ﺍﻟﺘﻄﻮﻳﺮ‪،‬‬

‫ﻓﻬﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳉﺎﺩﺓ ﺗﻬﺪﻑ ﺇﻟﻰ ﺗﻘﺪﱘ ﺍﻵﻟﻴﺎﺕ‬

‫ﻭﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﻟﺘﻲ ﺍﻋﺘﻤﺪﺗﻬﺎ ﲢﻘﻴﻘﺎ ﹰ ﳌﺘﻄﻠﺒﺎﺕ ﺍﻟﺘﺤﻮﻝ ﺇﻟﻰ ﺟﺎﻣﻌﺔ ﺑﺤﺜﻴﺔ‬

‫ﻭﻓﻖ ﺧﻄﺔ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻃﻤﻮﺣﺔ ﻟﻠﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ ﺗﺘﻴﺢ ﻟﻬﺎ ﻣﻮﺍﺻﻠﺔ‬

‫ﺍﻟﺘﻔﻮﻕ ﻓﻲ ﻣﺠﺎﻻﺕ ﺍﻟﺘﻤﻴﺰ ﺍﻟﺒﺤﺜﻲ ﺍﻟﺘﻲ ﺃﺣﺮﺯﺕ ﻓﻴﻬﺎ ﺇﳒﺎﺯﺍﺕ ﻣﺸﻬﻮﺩﺓ‪،‬‬

‫ﻭﺗﻌﻜﻒ ﺣﺎﻟﻴﺎ ﹰ ﻋﻠﻰ ﺗﻨﻔﻴﺬ ﺧﻄﻂ ﻣﻨﻬﺠﻴﺔ ﻟﺘﻄﻮﻳﺮ ﺃﻧﺸﻄﺘﻬﺎ ﺍﳉﺎﻣﻌﻴﺔ‬

‫ﻋﻠﻰ ﻛﺎﻓﺔ ﺍﳌﺴﺘﻮﻳﺎﺕ‪ ،‬ﻭﻗﺪ ﺣﻘﻘﺖ ﻧﻘﻠﺔ ﻧﻮﻋﻴﺔ ﻓﻲ ﻋﺪﺓ ﻣﺠﺎﻻﺕ‬

‫ﺃﻛﺎﺩﳝﻴﺔ ﻣﻨﻬﺎ ﺑﺮﺍﻣﺞ ﺍﻟﺘﻌﻠﻴﻢ ﻋﻦ ﺑﻌﺪ ﻭﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻻﻋﺘﻤﺎﺩ ﺍﻷﻛﺎﺩﳝﻲ‬

‫ﻙ‬
‫ﺍﻟﻌﺎﳌﻲ ﻟﺒﻌﺾ ﻛﻠﻴﺎﺗﻬﺎ ﻭﺍﻟﺘﺨﻄﻴﻂ ﻟﻠﺘﺤﻮﻝ ﺇﻟﻰ ﺟﺎﻣﻌﺔ ﺇﻟﻜﺘﺮﻭﻧﻴﺔ ﺑﻌﺪ‬

‫ﺍﺳﺘﺤﺪﺍﺙ ﻭﺗﺄﺳﻴﺲ ﻧﻈﺎﻡ ﻟﻠﺨﺪﻣﺔ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ ﻭﺍﻟﺪﺧﻮﻝ ﻓﻲ‬

‫ﺷﺮﺍﻛﺎﺕ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻣﻊ ﻣﺆﺳﺴﺎﺕ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ ﻭﺇﻧﺸﺎﺀ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺣﺎﺿﻨﺎﺕ ﻋﻠﻤﻴﺔ ﺇﻟﻰ ﻏﻴﺮ ﺫﻟﻚ ﻣﻦ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺘﻄﻮﻳﺮﻳﺔ ﺍﻟﺘﻲ ﺑﺪﺃﺕ ﺗﺆﺗﻲ‬

‫ﺛﻤﺎﺭﻫﺎ ﺑﻔﻀـﻞ ﺍﷲ ﻓﻲ ﺗﻄﻮﻳـﺮ ﻭﲤﻴـﺰ ﺍﻷﺩﺍﺀ ﺍﻷﻛـﺎﺩﳝﻲ ﻟﻬﺬﻩ ﺍﳉﺎﻣﻌﺔ‬

‫ﺍﻟﻔﺘﻴﺔ‪ ،‬ﺇﺫ ﻻ ﻣﻨﺎﺹ ﻣﻦ ﺍﺗﺨﺎﺫ ﺍﻟﺘﻘﻨﻴﺔ ﻭﺍﻟﺘﻄـﻮﻳـﺮ ﺳﺒﻴﻼﹰ ﻟﻠﺘﻘﺪﻡ‬

‫ﻭﺍﻟﺘﻨﻤﻴـﺔ ﻃﺎﳌﺎ ﺃﻥ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻣﻌﻄﻴـﺎﺕ ﺍﻟﻌﺼـﺮ ﻭﺇﳒـﺎﺯﺍﺗـﻪ ﺍﻟﻌﻠﻤﻴﺔ‬

‫ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ ﺃﺻﺒﺢ ﺿﺮﻭﺭﺓ ﺑﻘﺎﺀ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺍﻷﺳﺲ ﺍﻟﺘﻲ ﲢﺮﺹ ﻋﻠﻰ‬

‫ﺗﻮﺍﻓﺮﻫﺎ ﻓﻲ ﻣﺸﺮﻭﻋـﺎﺕ ﺍﻟﺒﺤـﺚ ﺍﻟﻌﻠﻤﻲ ﻭﺍﻟﺘﻄﻮﻳـﺮ ﺍﻟﺘﻘﻨﻲ ﺍﻟﺘﻲ‬

‫ﺗﺪﻋﻤﻬـﺎ ﻭﺍﻟﺘﻲ ﺗﺸﻜﻞ ﺃﻳﻀـﺎ ﹰ ﻋﻨﺼﺮﺍ ﹰ ﺃﺳﺎﺳﻴﺎ ﹰ ﻓﻲ ﺑﺮﺍﻣﺞ ﺍﻟﺪﺭﺍﺳﺎﺕ‬

‫ﺍﻟﻌﻠﻴﺎ ﺍﻟﺘﻲ ﺗﻘﺪﻣﻬﺎ‪.‬‬

‫ﻭﺇﻧﻪ ﳌﻦ ﺩﻭﺍﻋﻲ ﺳﺮﻭﺭﻱ ﺃﻥ ﺃﻗﺪﻡ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﳊﺎﻓﻞ ﺑﺎﻹﳒﺎﺯﺍﺕ ﻭﺍﳌﺒﺎﺩﺭﺍﺕ‬

‫ﺍﳌﺘﻤﻴﺰﺓ ﻭﺍﳋﻄﻮﺍﺕ ﺍﳌﺒﺎﺭﻛﺔ ﺍﻟﺘﻲ ﺍﺗﺨﺬﺗﻬـﺎ ﺍﳉﺎﻣﻌـﺔ ﻓﻲ ﻣﺠـﺎﻻﺕ ﺍﻟـﺮﻳـﺎﺩﺓ‬

‫ﻭﺍﻟﺘﻤﻴﺰ ﻭﺍﻟﺘﻄـﻮﻳـﺮ ﻭﺍﻟﺘﻲ ﺣﻈﻴـﺖ ﺑﺪﻋـﻢ ﺣﻜﻮﻣﺘﻨﺎ ﺍﻟﺮﺷﻴﺪﺓ ﻭﺍﳌﺘﺎﺑﻌـﺔ‬

‫ﺍﳌﺴﺘﻤﺮﺓ ﻣﻦ ﺻﺎﺣﺐ ﺍﳌﻌﺎﻟﻲ ﻭﺯﻳﺮ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻟﻲ ﺍﻟﺪﻛﺘﻮﺭ‪ /‬ﺧﺎﻟﺪ ﺑﻦ‬

‫ﻣﺤﻤﺪ ﺍﻟﻌﻨﻘﺮﻱ ﻭﻣﻌﺎﻟـﻲ ﻣﺪﻳـﺮ ﺍﳉﺎﻣﻌـﺔ ﺍﻷﺳﺘﺎﺫ ﺍﻟﺪﻛﺘﻮﺭ‪ /‬ﺃﺳﺎﻣﺔ ﺑﻦ‬

‫ﺻﺎﺩﻕ ﻃﻴـﺐ‪ ،‬ﻭﻫـﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ﺍﻟﺘﻲ ﺃﻗـﺪﻡ ﻟﻬﺎ ﻫـﻲ ﺳﻠﺴﻠﺔ ﳑﺘـﺪﺓ‬

‫ﻣﻦ ﺇﳒـﺎﺯﺍﺕ ﺣﻘﻘﺘﻬﺎ ﺍﳉﺎﻣﻌـﺔ‪ ،‬ﻭﺳﺘﺤﻘﻖ ﺍﳌﺰﻳـﺪ ﻣﻨﻬﺎ ﻓـﻲ ﺍﻟﻘﺮﻳـﺐ ﺇﻥ‬

‫ﺷﺎﺀ ﺍﷲ‪.‬‬

‫ﻝ‬
‫ﻭﺃﺟﺪﻫﺎ ﻓﺮﺻﺔ ﻷﺗﻘﺪﻡ ﺑﺨﺎﻟﺺ ﺍﻟﺸﻜﺮ ﻭﺍﻟﺘﻘﺪﻳﺮ ﳉﻤﻴﻊ ﻗﻄﺎﻋﺎﺕ‬

‫ﺍﳉﺎﻣﻌﺔ ﺍﻟﺘﻲ ﺃﺳﻬﻤﺖ ﺑﻔﻌﺎﻟﻴﺔ ﻓﻲ ﲢﻘﻴﻖ ﻫﺬﻩ ﺍﻹﳒﺎﺯﺍﺕ ﺍﳌﺘﻤﻴﺰﺓ‬

‫ﻭﺍﻟﺸﻜﺮ ﻣﻮﺻﻮﻝ ﻟﻜﻞ ﻣﻦ ﺳﺎﻫﻢ ﻓﻲ ﺍﺳﺘﻤﺮﺍﺭﻳﺔ ﻫﺬﻩ ﺍﻹﺻﺪﺍﺭﺍﺕ‪.‬‬

‫ﺳﺎﺋﻼﹰ ﺍﳌﻮﻟﻰ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ ﺃﻥ ﻳﻮﻓﻘﻨﺎ ﺟﻤﻴﻌﺎ ﹰ ﳌﺎ ﻳﺤﺒﻪ ﻭﻳﺮﺿﺎﻩ‪.‬‬

‫ﻭﺍﷲ ﺍﻟﻬﺎﺩﻱ ﺇﻟﻰ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ ‪، ، ،‬‬


‫‪º```````````````jó```````````≤```````J‬‬

‫ﻭﻛـﻴـﻞ ﺍﳉﺎﻣـﻌـﺔ‬
‫ﻟﻠﺪﺭﺍﺳﺎﺕ ﺍﻟﻌﻠﻴﺎ ﻭﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ‬

‫ﺃ‪.‬ﺩ‪ .‬ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ ﺑﺎﺣﺴﲔ ﺑﺎﻓﻴﻞ‬

‫ﻡ‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
‫ﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ‪. . .‬‬
‫ﺷﻬﺪ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻭﻥ ﺗﻄﻮﻳﺮﺍ ﹰ ﺧﻄﻴﺮﺍ ﹰ ﳌﻔﻬﻮﻡ ﺍﻟﺘﻘﺪﻡ ﺍﻟﻌﻠﻤﻲ‬
‫ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ‪ ،‬ﻟﻴﺲ ﺍﻋﺘﻤﺎﺩﺍ ﹰ ﻋﻠﻰ ﺍﻟﻨﺠﺎﺣﺎﺕ ﺍﻟﻔﺮﺩﻳﺔ ﺍﻟﺘﻲ ﻳﺤﻘﻘﻬﺎ ﺑﻌﺾ‬
‫ﺍﻟﻌﻠﻤﺎﺀ ﻋﻠﻰ ﻧﺤﻮ ﻣﺎ ﻛﺎﻥ ﻳﺤﺪﺙ ﻓﻲ ﺍﻟﻘﺮﻥ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ ﻋﻠﻰ ﺃﻳﺪﻱ‬
‫ﺃﺩﻳﺴﻮﻥ ﻭﺃﻣﺜﺎﻟﻪ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍ‪‬ﺘﺮﻋﲔ‪ ،‬ﻭﺇﳕﺎ ﺍﻋﺘﻤﺎﺩﺍ ﹰ ﻋﻠﻰ ﺑﺮﺍﻣﺞ ﺑﺤﺜﻴﺔ‬
‫‪á```````````````eó```````````≤```````e‬‬

‫ﺗﺘﺒﻨﺎﻫﺎ ﺍﳊﻜﻮﻣﺔ ﻭﺗﻔﺘﺢ ﻣﺠﺎﻻﺕ ﳌﺸﺎﺭﻛﺔ ﺍﻷﻓﺮﺍﺩ ﻭﺍﳌﺆﺳﺴﺎﺕ‪ ،‬ﻭﻣﺜﺎﻟﻬﺎ‬


‫ﺍﻟﺪﻋﻢ ﺍﻟﺬﻱ ﺗﻘﺪﻣﻪ ﺣﻜﻮﻣﺔ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻠﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ‬
‫ﻭﺍﻟﺘﻄﻮﻳﺮ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ ﻣﻦ ﺧﻼﻝ ﺍﻷﻛﺎﺩﳝﻴﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻠﻌﻠﻮﻡ‪ ،‬ﻭﻣﻦ ﺧﻼﻝ‬
‫ﻋﻘﻮﺩ ﲡﺎﺭﻳﺔ ﻳﺒﺮﻣﻬﺎ ﺍﻟﺒﻨﺘﺎﺟﻮﻥ ﻣﻊ ﺷﺮﻛﺎﺕ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﳌﺘﻄﻮﺭﺓ )ﺑﻮﻳﻨﺞ‬
‫ﻭﻟﻮﻛﻬﻴﺪ ﻭﻣﺎﻛﺪﻭﻧﺎﻟﺪ ﺩﻭﺟﻼﺱ ﻭﺟﻨﺮﺍﻝ ﺇﻟﻜﺘﺮﻳﻚ ﻭﻏﻴﺮﻫﺎ(‪.‬‬
‫ﻛﻤﺎ ﳒﺤﺖ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﻓﻲ ﺃﻥ ﲢﻮﻝ ﻗﺪﺭﺗﻬﺎ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻣﻦ‬
‫ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﳌﻴﺰﺓ ﺍﻟﻨﺴﺒﻴﺔ ﻟﻺﻧﺘﺎﺝ ﺍﻟﺘﺠﺎﺭﻱ ﺇﻟﻰ ﺍﳌﻴﺰﺓ ﺍﻟﻨﺴﺒﻴﺔ ﻟﻺﻧﺘﺎﺝ‬
‫ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ‪ ،‬ﻭﺇﺣﺪﺍﺙ ﺗﺨﺼﺼﺎﺕ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻡ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ ﻓﻲ‬
‫ﻋﺪﺓ ﻣﺠﺎﻻﺕ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﺻﻨﺎﻋﺔ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺎﺕ ﻫﻲ ﺃﺳﺮﻉ ﺍﻟﺼﻨﺎﻋﺎﺕ ﳕﻮﺍ ﹰ‬
‫ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺃﺳﺮﻉ ﺍﻟﺼﺎﺩﺭﺍﺕ ﺍﻟﺼﻨﺎﻋﻴﺔ ﳕﻮﺍ ﹰ ﻫﻲ ﺍﻟﺘﻲ‬
‫ﻳﺮﺗﻔﻊ ﺑﻬﺎ ﺍﳌﻜﻮﻥ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ‪.‬‬
‫ﺇﻥ ﺛﻮﺭﺓ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺃﺷﺒﻪ ﺑﺎﳉﻨﻲ ﺃﻭ ﺍﳌﺎﺭﺩ ﺍﻟﺸﻬﻴﺮ ﻓﻲ ﺃﻟﻒ ﻟﻴﻠﺔ ﻭﻟﻴﻠﺔ‪،‬‬
‫ﺍﻟﺬﻱ ﻇﻞ ﺣﺒﻴﺴﺎ ﹰ ﺩﺍﺧﻞ ﺍﻟﺰﺟﺎﺟﺔ ﺃﻭ ﺍﻟﻘﻤﻘﻢ‪ ،‬ﻭﻟﻜﻦ ﻟﻘﺪ ﺗﻜﺴﺮﺕ ﺟﺪﺭﺍﻥ‬
‫ﺍﻟﺰﺟﺎﺟﺔ ﺑﻔﻌﻞ ﺍﻟﻮﺳﺎﺋﻞ ﺍﳌﻌﻠﻮﻣﺎﺗﻴﺔ ﺍﳉﺪﻳﺪﺓ‪ ،‬ﻭﻭﺻﻠﺖ ﺛﻮﺭﺓ ﺍﳌﻌﻠﻮﻣﺎﺕ‬
‫ﺇﻟﻰ ﻣﺨﺘﻠﻒ ﺑﻠﺪﺍﻥ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺒﻌﻴﺪﺓ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﺗﺘﻔﺎﻋﻞ ﺁﺛﺎﺭﻫﺎ ﻭﺗﺪﺍﻋﻴﺎﺗﻬﺎ‬
‫ﺩﺍﺧﻞ ﺗﻠﻚ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺑﻌﺪ ﺃﻥ ﺧﺮﺝ ﺍﳌﺎﺭﺩ ﻣﻦ ﺍﻟﺰﺟﺎﺟﺔ‪ .‬ﻓﻬﻲ ﻣﺴﺄﻟﺔ ﻭﻗﺖ‪،‬‬
‫ﻷﻥ ﺗﺄﺛﻴﺮ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ ﺑﺎﻟﻐﺔ ﺍﻟﺘﻘﺪﻡ ﻻ ﺑﺪ ﺃﻥ ﻳﺒﻠﻎ ﻣﺪﺍﻩ ﻭﻟﻦ‬
‫ﻳﻮﻗﻔﻪ ﺷﻲﺀ‪ ،‬ﻭﻟﻢ ﻳﻌﺪ ﺑﻮﺳﻊ ﺃﻱ ﻣﺠﺘﻤﻊ ﺃﻥ ﻳﻨﻐﻠﻖ ﻋﻠﻰ ﻧﻔﺴﻪ‪ ،‬ﻭﺃﺻﺒﺢ‬
‫ﻟﺰﺍﻣﺎ ﹰ ﻋﻠﻴﻨﺎ ‪ -‬ﺷﺌﻨﺎ ﺃﻡ ﺃﺑﻴﻨﺎ ‪ -‬ﺃﻥ ﻧﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻌﻮﳌﺔ ﻭﺍﻟﺜﻘﺎﻓﺎﺕ ﺍﳌﺘﻌﺪﺩﺓ‬
‫ﻭﻣﺠﺘﻤﻊ ﺍﳌﻌﻠﻮﻣﺎﺗﻴﺔ‪.‬‬

‫ﺱ‬
‫ﺇﻥ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺍﺣﻞ ﺍﻟﺘﻄﻮﺭ ﺍﳊﻀﺎﺭﻱ ﻟﻠﻌﻨﺼﺮ ﺍﻟﺒﺸﺮﻱ ﺍﻟﺘﻲ‬
‫ﺍﺻﻄﻠﺢ ﻋﻠﻰ ﺗﺴﻤﻴﺘﻬﺎ ﺑﺎﻟﻌﻮﳌﺔ‪ ،‬ﻗﺪ ﻓﺮﺿﺖ ﻋﻠﻴﻨﺎ ﲢﺪﻳﺎﺕ ﻋﺪﻳﺪﺓ‪ ،‬ﻳﺘﻌﲔ‬
‫ﻋﻠﻴﻨﺎ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻴﻬﺎ ﺃﻭﻻﹰ‪ ،‬ﺛﻢ ﻣﺠﺎﺑﻬﺘﻬﺎ ﺑﺎﻟﻄﺮﻕ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺑﺄﺳﺎﻟﻴﺐ‬
‫ﺍﻟﻌﺼﺮ‪ .‬ﻭﺗﺘﻄﻠﺐ ﺍ‪‬ﺎﺑﻬﺔ ﺍﻟﺼﺤﻴﺤﺔ ﻟﻬﺬﻩ ﺍﻟﺘﺤﺪﻳﺎﺕ ﻣﻘﺪﺭﺓ ﺧﺎﺻﺔ ﻋﻠﻰ‬
‫ﺍﺳﺘﻴﻌﺎﺏ ﺍﻟﺘﻮﺟﻬﺎﺕ ﺍﳉﺪﻳﺪﺓ ﻟﻼﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ‪ ،‬ﻭﺗﺸﺨﻴﺼﺎ ﹰ ﺩﻗﻴﻘﺎ ﹰ ﻟﻠﻘﻀﺎﻳﺎ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﳋﺎﺻﺔ ﲟﺠﺘﻤﻌﻨﺎ‪ ،‬ﻭﻋﻼﺟﻬﺎ ﲟﺎ ﻳﻮﺍﻛﺐ ﺍﳌﺴﺘﺠﺪﺍﺕ‪.‬‬
‫ﻟﻘﺪ ﺗﺴﺒﺒﺖ ﺛﻮﺭﺓ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻓﻲ ﺗﻀﺎﻋﻒ ﺍﳌﻌﺮﻓﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺗﺮﺍﻛﻤﻬﺎ‬
‫ﺑﺴﺮﻋﺔ ﺭﻫﻴﺒﺔ‪ ،‬ﻭﺧﺼﻮﺻﺎ ﹰ ﺍﳌﻌﺮﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ‪ ،‬ﻭﺃﺩﺕ ﺍﻟﻌﻮﳌﺔ‬
‫ﺇﻟﻰ ﺇﺳﻘﺎﻁ ﺣﻮﺍﺟﺰ ﺍﳌﺴﺎﻓﺎﺕ ﻭﺍﻟﺰﻣﻦ‪ ،‬ﻭﻓﺘﺢ ﻛﻞ ﻣﺤﺎﺑﺲ ﺗﺪﻓﻖ ﺍﳌﻌﻠﻮﻣﺎﺕ‬
‫ﻭﺍﳌﻌﺮﻓﺔ ﺑﻜﻞ ﺃﺷﻜﺎﻟﻬﺎ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺷﺒﻜﺔ ﺗﻮﺍﺻﻞ ﲢﺘﻴﺔ ﻭﻓﻮﻗﻴﺔ ﺳﻠﻜﻴﺔ‬
‫ﻭﻻ ﺳﻠﻜﻴﺔ‪ ،‬ﺭﺑﻄﺖ ﻛﻞ ﺍﻟﺒﺸﺮ ﻓﻲ ﺩﺍﺋﺮﺓ ﻭﺍﺣﺪﺓ ﻣﻐﻠﻘﺔ ﺃﺗﺎﺣﺖ ﻟﻬﻢ‬
‫ﺍﻟﺘﻔﺎﻋﻞ ﻭﺍﻟﺘﺪﺍﻭﻝ ﻭﺿﺒﻂ ﺍﻹﻳﻘﺎﻉ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﻟﺘﻘﺪﻡ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻲ ﻫﻮ ﺍﳊﻠﻘﺔ‬
‫ﺍﳊﺎﺳﻤﺔ ﻟﺘﺤﻘﻴﻖ ﺍﻟﺘﻘﺪﻡ ﺍﻻﻗﺘﺼﺎﺩﻱ‪ .‬ﻭﻛﺎﻥ ﻣﻦ ﻧﺘﻴﺠﺔ ﺫﻟﻚ ﻛﻠﻪ ﺃﻥ ﲢﻮﻝ‬
‫ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﺇﻟﻰ ﺍﻗﺘﺼﺎﺩ ﻳﻌﺘﻤﺪ ﺃﺳﺎﺳﺎ ﹰ ﻋﻠﻰ ﺍﳌﻌﺮﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﺃﻭ‬
‫ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﻌﺮﻓﻲ ﺍﳌﺒﻨﻲ ﻋﻠﻰ ﺍﳌﻌﺮﻓﺔ ﺍﻟﺘﻲ ﺗﺴﻔﺮ ﻋﻨﻬﺎ ﺍﻟﺒﺤﻮﺙ ﺍﳌﺪﻧﻴﺔ‬
‫ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ‪ .‬ﻭﻫﻲ ﺍﳌﻌﺮﻓﺔ ﺍﳉﺪﻳﺪﺓ ﺍﻟﺘﻲ ﲢﻮﻟﺖ ﺇﻟﻰ ﺳﻠﻌﺔ ﺃﻭ ﺇﻟﻰ ﺧﺪﻣﺔ‬
‫ﺃﻭ ﺇﻟﻰ ﻫﻴﻜﻠﺔ ﺃﻭ ﺇﻟﻰ ﻃﺮﻳﻘﺔ ﺇﻧﺘﺎﺝ‪ .‬ﻭﺃﺻﺒﺤﺖ ﻗﺪﺭﺓ ﺃﻱ ﺩﻭﻟﺔ ﺗﺘﻤﺜﻞ ﻓﻲ‬
‫ﺭﺻﻴﺪﻫﺎ ﺍﳌﻌﺮﻓﻲ‪ ،‬ﺣﻴﺚ ﺗﻘﺪﺭ ﺍﳌﻌﺮﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ ﻓﻲ ﺑﻌﺾ‬
‫ﺍﻟﺪﻭﻝ ﺑﻨﺤﻮ ‪ ٪٨٠‬ﻣﻦ ﺍﻗﺘﺼﺎﺩﻫﺎ‪ .‬ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺃﻥ ﺃﺻﺒﺢ ﻣﺠﺘﻤﻊ ﺍﳌﻌﻠﻮﻣﺎﺕ‬
‫ﻳﺮﺗﺒﻂ ﲟﻔﻬﻮﻡ ﻣﺠﺘﻤﻊ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺬﻱ ﻳﺘﻴﺢ ﻛﻞ ﺷﻲﺀ ﻓﻴﻪ ﻓﺮﺻﺎ ﻟﻠﻔﺮﺩ‬
‫ﻟﻴﺘﻌﻠﻢ ﻟﻴﻌﺮﻑ‪ ،‬ﻭﻳﺘﻌﻠﻢ ﻟﻴﻌﻠﻢ‪ ،‬ﻭﻳﺘﻌﻠﻢ ﻟﻴﻌﻴﺶ ﻣﻊ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﻳﺘﻌﻠﻢ‬
‫ﻟﺘﺤﻘﻴﻖ ﺫﺍﺗﻪ‪ .‬ﳑﺎ ﻳﻔﺮﺽ ﻋﻠﻰ ﺑﻼﺩﻧﺎ ﺃﻥ ﺗﺘﺄﻫﻞ ﻟﻠﺪﺧﻮﻝ ﻓﻲ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪.‬‬
‫ﻭﻗﺪ ﻋﺮﻑ ﺍﻟﺒﻌﺾ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﻌﺮﻓﻲ ﺑﺄﻧﻪ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳌﻌﺘﻤﺪ ﻋﻠﻰ ﺍﳌﻌﺮﻓﺔ‪،‬‬
‫ﺣﻴﺚ ﲢﻘﻖ ﺍﳌﻌﺮﻓﺔ ﺍﳉﺰﺀ ﺍﻷﻛﺒﺮ ﻣﻦ ﺍﻟﻘﻴﻤﺔ ﺍﳌﻀﺎﻓﺔ‪ .‬ﻭﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ‬
‫ﺍﳌﻌﺮﻓﻲ ﺗﻌﺘﺒﺮ ﺍ‪‬ﺎﻃﺮﺓ ﻭﺍﻻﻧﺘﻘﺎﻝ ﺃﻭ ﺍﻟﺘﻐﻴﻴﺮ ﺍﳌﺴﺘﻤﺮ ﻫﻲ ﺍﻟﻘﺎﻋﺪﺓ ﻭﻟﻴﺲ‬
‫ﺍﻻﺳﺘﺜﻨﺎﺀ ﺑﻬﺪﻑ ﺍﻻﺭﺗﻘﺎﺀ ﺑﺎﳊﻴﺎﺓ ﺍﻟﻜﺮﳝﺔ ﻟﻺﻧﺴﺎﻥ‪.‬‬

‫ﻉ‬
‫ﻭﺗﺘﻤﻴﺰ ﺗﻘﻨﻴﺎﺕ ﻋﺼﺮ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺑﻌﺪﺓ ﺳﻤﺎﺕ‪ ،‬ﻓﻬﻲ ﻋﺎﺑﺮﺓ ﻟﻠﺜﻘﺎﻓﺎﺕ‪،‬‬
‫ﻭﺗﺨﺘﺼﺮ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ‪ ،‬ﻭﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﻮﺳﺎﺋﻂ ﺍﻟﻼﺷﺨﺼﻴﺔ‪ ،‬ﻭﺗﻘﻮﻡ‬
‫ﻋﻠﻰ ﺑﻨﻴﺔ ﻣﻌﺮﻓﻴﺔ ﺃﻓﻘﻴﺔ ﻻ ﺭﺃﺳﻴﺔ‪ ،‬ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺬﺍﺗﻲ‬
‫ﻭﺍﳌﺴﺘﻤﺮ ﻃﻮﺍﻝ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﺘﻌﲔ ﻋﻠﻰ ﺟﺎﻣﻌﺘﻨﺎ ﺃﻥ ﺗﻀﻄﻠﻊ ﺑﺄﺩﻭﺍﺭ‬
‫ﺟﺪﻳﺪﺓ ﻷﻥ ﺍﻟﺴﺮﻋﺔ ﺍﻟﺘﻲ ﻳﺤﺪﺙ ﺑﻬﺎ ﺍﻟﺘﻐﻴﻴﺮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺗﺸﻜﻞ ﲢﺪﻳﺎ ﹰ ﺣﺘﻰ‬
‫ﻟﻠﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ ﻧﻔﺴﻬﺎ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﺪﻭﺭ ﺍﳌﺘﻌﺎﻇﻢ ﻟﻠﻌﻠﻢ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‬
‫ﻓﻲ ﺗﻄﻮﻳﺮ ﺍ‪‬ﺘﻤﻌﺎﺕ‪ .‬ﻭﻳﺰﺩﺍﺩ ﻫﺬﺍ ﺍﻟﺪﻭﺭ ﺃﻫﻤﻴﺔ ﻣﻊ ﺩﺧﻮﻝ ﺍﻟﻌﺎﻟـﻢ ﻋﺼـﺮ‬
‫‪á```````````````eó```````````≤```````e‬‬

‫ﺍﳌﻌﺮﻓـﺔ ﺍﻟﺬﻱ ﺑﺮﺯﺕ ﻓﻴﻪ ﺍﳌﻌﺎﺭﻑ ﻭﺍﻟﺘﻘﻨﻴﺎﺕ ﻭﺿﺎﻗﺖ ﻓﻴﻪ ﺍﳌﺴﺎﻓﺔ ﺑﲔ ﻇﻬﻮﺭ‬
‫ﺍﳌﻌﺮﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺘﻄﺒﻴﻖ ﺍﻟﻔﻌﻠﻲ ﻟﻬﺎ ﻋﻠﻰ ﺃﺭﺽ ﺍﻟﻮﺍﻗﻊ‪.‬‬
‫ﻭﻟﻘﺪ ﺻﺎﺣﺐ ﻫﺬﻩ ﺍﻟﺘﺤﻮﻻﺕ ﺍﳌﺘﺘﺎﺑﻌﺔ ﺍﻟﺘﻲ ﲢﺪﺙ ﺣﻮﻟﻨﺎ ﻇﻬﻮﺭ‬
‫ﻣﻔﺎﻫﻴﻢ ﻣﺴﺘﺤﺪﺛﺔ ﻋﺪﻳﺪﺓ ﺃﻓﺮﺯﺗﻬﺎ ﻇﺎﻫﺮﺓ ﺍﻟﻌﻮﳌﺔ‪ ،‬ﳑﺎ ﻳﺴﺘﻮﺟﺐ ﻣﻨﺎ ﺃﻥ‬
‫ﻧﺪﺭﻙ ﺍﳌﻀﻤﻮﻥ ﺍﳊﻘﻴﻘﻲ ﻟﻬﺬﻩ ﺍﻟﺘﺤﻮﻻﺕ‪ ،‬ﻭﺃﻥ ﻧﺪﺭﻙ ﻭﻧﺴﺘﺸﺮﻑ ﺃﻋﺒﺎﺀﻫﺎ‬
‫ﻭﺗﺪﺍﻋﻴﺎﺗﻬﺎ ﻋﻠﻰ ﺃﻭﺿﺎﻋﻨﺎ ﺍﶈﻠﻴﺔ ﺍﻟﺮﺍﻫﻨﺔ ﻭﺍﳌﺴﺘﻘﺒﻠﻴﺔ‪ ،‬ﻭﻣﺎ ﻳﺘﻄﻠﺒﻪ ﺫﻟﻚ ﻣﻦ‬
‫ﺇﻋﺎﺩﺓ ﺗﺸﻜﻴﻞ ﻣﺠﺘﻤﻌﺎﺗﻨﺎ ﻓﻲ ﻣﺴﻴﺮﺗﻬﺎ ﻧﺤﻮ ﺍﻟﻨﻬﻀﺔ ﻭﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﻨﻤﺎﺀ‪.‬‬
‫ﻭﻟﻘﺪ ﻇﻬﺮﺕ ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﻌﻮﳌﺔ ﻓﺠﻮﺍﺕ ﺟﺪﻳﺪﺓ ﺑﲔ ﺍﻟﺪﻭﻝ ﻏﻴﺮ ﺍﻟﻔﺠﻮﺓ‬
‫ﺍﳌﻌﺮﻭﻓﺔ ﺑﲔ ﺍﻟﺸﻤﺎﻝ ﻭﺍﳉﻨﻮﺏ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﻣﺜﻼﹰ ﻣﺎ ﻳﺴﻤﻰ ﺍﻟﻔﺠﻮﺓ ﺍﻟﺮﻗﻤﻴﺔ‬
‫)‪ (Digital Divide‬ﺍﻟﺘﻲ ﺃﺳﻔﺮﺕ ﻋﻨﻬﺎ ﻣﺤﺎﻭﻻﺕ ﺍﻟﺘﺰﺍﻭﺝ ﺑﲔ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ‬
‫ﻭﺍﻟﻌﻘﻮﻝ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ‪ ،‬ﻭﻳﻘﺼﺪ ﺑﻬﺎ ﺍﻟﻔﺠﻮﺓ ﺑﲔ ﺍ‪‬ﺘﻤﻌﺎﺕ ﻭﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ‬
‫ﻳﺴﺘﺨﺪﻣﻮﻥ ﺑﻜﻔﺎﺀﺓ ﻭﻓﻌﺎﻟﻴﺔ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﻻﺗﺼﺎﻻﺕ ﻭﺑﲔ‬
‫ﺍ‪‬ﺘﻤﻌﺎﺕ ﻭﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻻ ﻳﺴﺘﺨﺪﻣﻮﻥ ﻫﺬﻩ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻔﺠﻮﺓ‬
‫ﺍﻟﺮﻗﻤﻴﺔ ﻗﺪ ﺗﺘﻄﻮﺭ ﺇﻟﻰ ﻓﺠﻮﺓ ﻛﻤﻴﺔ )‪ (Quantum Divide‬ﻭﻫﻲ ﺍﻟﻔﺠﻮﺓ ﺍﻟﺘﻲ‬
‫ﺗﻨﺠﻢ ﻋﻦ ﺍﺳﺘﺨﺪﺍﻡ ﺍﳊﺎﺳﺒﺎﺕ ﺍﻟﻌﻤﻼﻗﺔ ﻭﺍﻟﻜﻤﻴﺔ ﻓﻲ ﺣﻞ ﺃﻋﻘﺪ ﺍﳌﺴﺎﺋﻞ‬
‫ﻓﻲ ﺛﻮﺍﻥ ﻓﻴﻤﺎ ﻛﺎﻥ ﻳﻌﺠﺰ ﻋﻦ ﺣﻠﻪ ﻋﻠﻤﺎﺀ ﺍﻟﺮﻳﺎﺿﻴﺎﺕ ﻭﺍﻟﻄﺒﻴﻌﺔ ﺣﺘﻰ ﺯﻣﻦ‬
‫ﻗﺮﻳﺐ‪ ،‬ﻭﻫﻮ ﻣﻨﻬﺞ ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﺍﻟﺘﻌﻘﻴﺪ ﻭﺍﻟﺘﺮﻛﻴﺐ ﻭﺍﻟﻔﺠﺎﺋﻴﺔ ﻓﻲ ﺍﻟﻈﻮﺍﻫﺮ‬
‫ﺍﻟﻄﺒﻴﻌﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﳑﺎ ﻳﻌﺮﻑ ﺑﻈﺎﻫﺮﺓ ﺍﻟﻔﻮﺿﻰ )‪ (Chaos‬ﻭﺍﻟﺘﻲ ﻟﻢ ﺗﻌﺪ‬
‫ﻓﻮﺿﻰ ﺑﺎﳌﻌﻨﻲ ﺍﻟﻠﻐﻮﻱ‪ ،‬ﻭﺇﳕﺎ ﻳﺘﺒﲔ ﺃﻥ ﻟﻬﺎ ﻧﻈﺎﻣﺎ ﹰ ﻗﺎﺑﻼﹰ ﻟﻠﺘﺤﻠﻴﻞ ﻭﺍﻟﻘﻴﺎﺱ‬

‫ﻑ‬
‫ﻋﻨﺪﻣﺎ ﻳﺒﺪﻭ ﺑﺮﻭﺯ ﺗﻠﻚ ﺍﳌﻈﺎﻫﺮ ﺑﺼﻮﺭﺓ ﻣﻔﺎﺟﺌﺔ ﻏﻴﺮ ﻣﺘﻮﻗﻌﺔ‪ .‬ﻭﻣﻦ ﺛﻢ ﻇﻬﺮﺕ‬
‫ﻧﻈﺮﻳﺔ ﺍﻟﻔﻮﺿﻰ ﺃﻭ ﻋﻠﻢ ﺍﳌﻔﺎﺟﺄﺓ )‪ (Science of Surprise‬ﻭﻟﻴﺴﺖ ﻫﺬﻩ ﻧﻬﺎﻳﺔ‬
‫ﺍﳌﻄﺎﻑ ﻓﻲ ﻣﺴﻠﺴﻞ ﺍﻟﺘﻄﻮﺭ ﻓﻲ ﻣﺠﺎﻻﺕ ﺍﻟﺜﻮﺭﺓ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺔ‬
‫ﻭﺍﳌﻌﻠﻮﻣﺎﺗﻴﺔ ﻷﻥ ﺍﻟﻌﺠﻠﺔ ﺗﺪﻭﺭ ﻭﺑﺴﺮﻋﺔ ﻣﺘﻨﺎﻫﻴﺔ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻫﻨﺎﻙ ﻗﻠﻖ ﻣﺘﺰﺍﻳﺪ ﻣﻦ ﺍﺗﺴﺎﻉ ﻫﺬﻩ ﺍﻟﻔﺠﻮﺍﺕ ﺑﲔ ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ ﻭﺍﻟﻨﺎﻣﻴﺔ‬
‫ﻣﻦ ﺟﻬﺔ ﻭﺑﲔ ﺷﺮﺍﺋﺢ ﺍ‪‬ﺘﻤﻊ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ‪ .‬ﻓﺎﻟﺪﻭﻝ ﻣﺮﺗﻔﻌﺔ ﺍﻟﺪﺧﻞ ﺍﻟﺘﻲ‬
‫ﻳﺒﻠﻎ ﻋﺪﺩ ﺳﻜﺎﻧﻬﺎ ﻧﺤﻮ ‪ ٨٥٥‬ﻣﻠﻴﻮﻥ ﻧﺴﻤﺔ ﻓﻘﻂ‪ ،‬ﺃﻱ ﻧﺤﻮ ‪ ٪١٤‬ﻣﻦ ﺳﻜﺎﻥ‬
‫ﺍﻟﻌﺎﻟﻢ‪ ،‬ﲤﺘﻠﻚ ‪ ٪٩٠‬ﻣﻦ ﺍﻟﺴﻮﻕ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳌﻨﺘﺠﺔ ﻭﺍﳌﺴﺘﺨﺪﻣﺔ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‬
‫ﺍﻻﺗﺼﺎﻻﺕ ﻭﺍﳌﻌﻠﻮﻣﺎﺕ‪ .‬ﺃﻣﺎ ﺑﻘﻴﺔ ﺍﻟﺪﻭﻝ ﻣﺘﻮﺳﻄﺔ ﻭﻣﻨﺨﻔﻀﺔ ﺍﻟﺪﺧﻞ‬
‫ﻭﺍﻟﺘﻲ ﻳﻘﺪﺭ ﻋﺪﺩ ﺳﻜﺎﻧﻬﺎ ﺑﺤﻮﺍﻟﻲ ‪ ٥٥٠٠‬ﻣﻠﻴﻮﻥ ﻧﺴﻤﺔ‪ ،‬ﺃﻱ ﻧﺤﻮ ‪ ٪٨٦‬ﻣﻦ‬
‫ﺳﻜﺎﻥ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻓﺈﻧﻬﺎ ﺗﺴﺘﺤﻮﺫ ﻋﻠﻰ ‪ ٪١٠‬ﻓﻘﻂ ﻣﻦ ﺗﻠﻚ ﺍﻟﺴﻮﻕ‪ .‬ﻭﻣﻦ ﻫﻨﺎ‬
‫ﺃﻃﻠﻖ ﻣﺆﺧﺮﺍ ﹰ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻔﺠﻮﺓ ﺗﻌﺒﻴﺮ )ﺍﻟﻔﺠﻮﺓ ﺍﻟﺮﻗﻤﻴﺔ(‪ .‬ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺃﻥ‬
‫ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﺗﺴﺘﻔﻴﺪ ﺑﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻫﻲ ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ‪ ،‬ﺃﻣﺎ ﺍﻟﺪﻭﻝ‬
‫ﺍﻟﻨﺎﻣﻴﺔ ﻓﻴﺰﺩﺍﺩ ﺗﻬﻤﻴﺶ ﻣﻌﻈﻤﻬﺎ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻹﻗﻠﻴﻤﻲ ﻭﺍﻟﻌﺎﳌﻲ‪ ،‬ﳑﺎ‬
‫ﻳﺘﺮﺗﺐ ﻋﻠﻴﻪ ﺁﺛﺎﺭ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻭﺧﻴﻤﺔ‪ .‬ﺃﻣﺎ ﻓﻲ ﺩﺍﺧﻞ ﺍﻟﺪﻭﻝ ﻧﻔﺴﻬﺎ‬
‫ﻓﺴﻮﻑ ﺗﺘﺴﻊ ﺍﻟﻔﺠﻮﺍﺕ ﺑﲔ ﻣﻦ ﳝﻠﻜﻮﻥ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﺳﺘﺨﺪﺍﻡ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ‬
‫ﺍﳌﻌﻠﻮﻣﺎﺕ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺫﻟﻚ ﺑﺴﺒﺐ ﻇﺮﻭﻓﻬﻢ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﺃﻭ‬
‫ﻗﺪﺭﺗﻬﻢ ﺍﳌﺎﻟﻴﺔ‪.‬‬
‫ﻭﺗﺒﺬﻝ ﻣﺤﺎﻭﻻﺕ ﻟﺘﻀﻴﻴﻖ ﻫﺬﻩ ﺍﻟﻔﺠﻮﺓ ﺃﻭ ﺍﻟﻬﻮﺓ ﺍﻟﺮﻗﻤﻴﺔ ﺑﲔ ﺍﻟﺪﻭﻝ‬
‫ﺍﳌﺘﻘﺪﻣﺔ ﻭﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻣﻦ ﺧﻼﻝ ﺑﻌﺾ ﺑﺮﺍﻣﺞ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻭﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ‬
‫ﻭﺍ‪‬ﻤﻮﻋﺔ ﺍﻷﻭﺭﻭﺑﻴﺔ‪ ،‬ﺇﻻ ﺃﻥ ﻣﻌﻈﻢ ﻫﺬﻩ ﺍﶈﺎﻭﻻﺕ ﻣﺮﺗﺒﻜﺔ ﻭﻏﻴﺮ ﻣﺪﺭﻛﺔ ﻷﺑﻌﺎﺩ‬
‫ﻣﺸﻜﻠﺔ ﺍﻟﻬﻮﺓ ﺍﻟﺮﻗﻤﻴﺔ ﻭﺗﺪﺍﻋﻴﺎﺗﻬﺎ‪ .‬ﻓﻬﻲ ﻣﺸﻜﻠﺔ ﺃﻛﺒﺮ ﻣﻦ ﺃﻥ ﲢﻞ ﺑﺎﻣﺘﻼﻙ‬
‫ﻛﻞ ﻣﻮﺍﻃﻦ ﳉﻬﺎﺯ ﻛﻮﻣﺒﻴﻮﺗﺮ ﻣﺘﺼﻞ ﺑﺎﻹﻧﺘﺮﻧﺖ‪ .‬ﻓﻬﻨﺎﻙ ﻣﻌﻮﻗﺎﺕ ﺃﻣﺎﻡ ﺍﻟﺪﻭﻝ‬
‫ﺍﻟﻨﺎﻣﻴﺔ ﺃﻫﻤﻬﺎ ﻋﺪﻡ ﺗﻮﺍﻓﺮ ﺍﻟﺒﻨﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻟﻼﺯﻣﺔ ﻟﻠﺪﺧﻮﻝ ﺇﻟﻰ ﻋﺼﺮ‬
‫ﺍﳌﻌﻠﻮﻣﺎﺕ‪ ،‬ﻭﺍﺭﺗﻔﺎﻉ ﺃﺳﻌﺎﺭ ﺧﺪﻣﺎﺕ ﺍﻻﺗﺼﺎﻻﺕ ﻭﺍﳌﻌﻠﻮﻣﺎﺕ‪ ،‬ﻭﺗﻔﺸﻲ ﺍﻷﻣﻴﺔ‬
‫ﺑﺼﻮﺭﺓ ﻋﺎﻣﺔ‪ ،‬ﻭﺗﻔﺸﻲ ﺍﻷﻣﻴﺔ ﺍﻟﺮﻗﻤﻴﺔ ﺑﺼﻮﺭﺓ ﺧﺎﺻﺔ‪ .‬ﻭﻳﺄﺗﻲ ﻗﺒﻞ ﺫﻟﻚ ﻛﻠﻪ‬

‫ﺹ‬
‫ﻗﺪﺭﺓ ﺍﻟﺪﻭﻝ ﻋﻠﻰ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﺳﺘﻴﻌﺎﺑﻬﺎ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻨﻬﺎ‪.‬‬
‫ﻓﻼ ﻳﻘﺎﺱ ﺩﺧﻮﻝ ﻋﺼﺮ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺑﻌﺪﺩ ﺃﺟﻬﺰﺓ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ ﻟﻜﻞ ‪ ١٠٠٠‬ﻓﺮﺩ‬
‫ﻣﺜﻼﹰ‪ ،‬ﻭﺇﳕﺎ ﻳﻘﺎﺱ ﺑﺎﻟﻘﻴﻤﺔ ﺍﳌﻀﺎﻓﺔ ﺍﻟﺘﻲ ﺗﻜﺘﺴﺐ ﻣﻦ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻻﺗﺼﺎﻻﺕ‬
‫ﺳﻮﺍﺀ ﺃﻛﺎﻧﺖ ﻣﺎﺩﻳﺔ ﺃﻡ ﻋﻴﻨﻴﺔ‪.‬‬
‫ﹰ‬ ‫ﻭﺍﳌﻌﻠﻮﻣﺎﺕ‬
‫ﺇﻧﻨﺎ ﻳﺠﺐ ﺃﻻ ﻧﻔﺰﻉ ﻣﻦ ﻫﺬﻩ ﺍﳌﻌﻮﻗﺎﺕ‪ ،‬ﻭﺃﻻ ﻧﺘﺨﺎﺫﻝ ﺃﻣﺎﻡ ﺍﻟﺘﺤﺪﻳﺎﺕ ﺍﻟﺘﻲ‬
‫ﻳﻔﺮﺿﻬﺎ ﻋﻠﻴﻨﺎ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺎﳌﻲ ﺍﳉﺪﻳﺪ‪ ،‬ﻣﺎ ﺩﻣﻨﺎ ﻧﺪﺭﻙ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﺘﺤﺪﻳﺎﺕ‬
‫ﻭﻧﺴﺘﻌﺪ ‪‬ﺎﺑﻬﺘﻬﺎ‪ .‬ﻓﻨﺤﻦ ﻓﻲ ﻣﺠﺘﻤﻊ ﻳﻌﻴﺶ ﻓﻲ ﻋﺼﺮ ﺍﳌﻌﻠﻮﻣﺎﺗﻴﺔ ﻭﺃﺧﺬ‬
‫‪á```````````````eó```````````≤```````e‬‬

‫ﻣﻨﻬﺎ ﺑﻨﺼﻴﺐ ﻭﺍﻓﺮ ﻣﻦ ﺗﻘﻨﻴﺎﺕ ﺍﻻﺗﺼﺎﻻﺕ ﻭﺍﳌﻌﻠﻮﻣﺎﺕ ﻓﻲ ﻣﺆﺳﺴﺎﺗﻪ‬


‫ﺍ‪‬ﺘﻠﻔﺔ‪ ،‬ﻭﻫﻮ ﻳﺘﻄﻠﻊ ﺍﻵﻥ ﺇﻟﻰ ﺇﳒﺎﺯ ﻣﻘﻮﻣﺎﺕ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪ .‬ﻭﻣﻦ ﻫﻨﺎ ﻛﺎﻥ‬
‫ﺍﲡﺎﻩ ﻣﻌﻬﺪ ﺍﻟﺒﺤﻮﺙ ﻭﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﻓﻲ ﺟﺎﻣﻌﺔ ﺍﳌﻠﻚ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ ﻹﺟﺮﺍﺀ‬
‫ﺩﺭﺍﺳﺎﺕ ﻋﻠﻤﻴﺔ ﻣﻮﺿﻮﻋﻴﺔ ﻟﻠﻤﻔﺎﻫﻴﻢ ﺍﳌﺴﺘﺤﺪﺛﺔ ﻭﺍﻵﻟﻴﺎﺕ ﺍﳉﺪﻳﺪﺓ ﺍﻟﺘﻲ‬
‫ﻳﻌﺘﻤﺪ ﻋﻠﻴﻬﺎ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪ ،‬ﺳﻌﻴﺎ ﹰ ﻭﺭﺍﺀ ﻧﺸﺮ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻓﻲ‬
‫ﻣﺠﺘﻤﻌﻨﺎ ﺑﺎﻋﺘﺒﺎﺭﻫﺎ ﻣﻦ ﺍﻟﺸﺮﻭﻁ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻹﻧﺒﺎﺕ ﺍﻟﻌﻠﻢ ﻭﳕﻮﻩ ﻭﺇﺛﻤﺎﺭﻩ‬
‫ﻭﺍﺯﺩﻫﺎﺭﻩ‪ ،‬ﻭﺗﻮﻓﻴﺮ ﺍﳌﻨﺎﺥ ﺍﳌﻼﺋﻢ ﻟﺘﻮﻇﻴﻒ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻟﻌﺼﺮ ﻭﺍﺳﺘﺨﺪﺍﻣﻬﺎ‬
‫ﻓﻲ ﻛﻞ ﺍ‪‬ﺎﻻﺕ‪ ،‬ﻭﺇﺷﺎﻋﺔ ﺍﻟﺮﻭﺡ ﺍﻟﻌﻠﻤﻴﺔ ﺑﲔ ﻛﻞ ﻓﺌﺎﺕ ﺍ‪‬ﺘﻤﻊ ﻟﻴﺼﺒﺢ‬
‫ﺍﻟﺘﻔﻜﻴﺮ ﺍﻟﻌﻠﻤﻲ ﻣﻨﻬﺎﺝ ﻋﻤﻞ ﻭﺃﺳﻠﻮﺏ ﺣﻴﺎﺓ‪ .‬ﻛﻤﺎ ﺗﻬﺪﻑ ﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ‬
‫ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺇﻟﻰ ﻧﺸﺮ ﺍﻟﻮﻋﻲ ﺑﻄﺒﻴﻌﺔ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺘﺒﺎﺩﻟﻴﺔ ﺍﳌﺘﻨﺎﻣﻴﺔ ﺑﲔ‬
‫ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﻘﻨﻴﺔ‪ ،‬ﻭﺗﺼﺤﻴﺢ ﺍﳌﻔﺎﻫﻴﻢ ﺍﳌﻐﻠﻮﻃﺔ ﻟﺒﻌﺾ ﺍﻟﺸﻌﺎﺭﺍﺕ ﻣﻦ‬
‫ﻗﺒﻴﻞ )ﻧﻘﻞ ﺗﻜﻨﻮﻟﻮﺟﻴﺎ ﺍﻟﻌﺼﺮ( ﻓﻼ ﺷﻲﺀ ﺃﺿﺮ ﺑﺎﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻋﻤﻮﻣﺎ ﹰ ﻣﻦ‬
‫ﺷﻌﺎﺭ )ﺍﻟﻌﻠﻢ ﺍﳌﻨﺎﺳﺐ( ﺍﳌﺘﺪﺍﻭﻝ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻷﻏﻨﻰ ﻭﺍﻟﺘﺮﻭﻳﺞ ﻟﻔﻜﺮﺓ ﻧﻘﻞ‬
‫ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻣﻦ ﺩﻭﻥ ﻧﻘﻞ ﺍﻟﻌﻠﻢ ﻓﻨﻘﻞ ﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻳﺠﺐ ﺃﻥ ﻳﺼﺤﺒﻪ‬
‫ﺩﺍﺋﻤﺎ ﻧﻘﻞ ﺍﻟﻌﻠﻢ ﻟﻜﻲ ﻳﻜﻮﻥ ﻣﺠﺪﻳﺎ ﹰ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﻟﻄﻮﻳﻞ‪ ،‬ﺧﺎﺻﺔ ﺇﺫﺍ ﻛﺎﻥ‬
‫ﻫﻨﺎﻙ ﺍﺣﺘﻜﺎﻙ ﻣﺒﺎﺷﺮ ﻣﻊ ﻣﺮﺍﻛﺰ ﺍﻟﺘﻤﻴﺰ ﺍﻟﻌﺎﳌﻴﺔ ﻟﻠﻮﻗﻮﻑ ﻋﻠﻰ ﺃﺣﺪﺙ ﻣﺎ‬
‫ﺗﻮﺻﻠﺖ ﺇﻟﻴﻪ ﻣﻦ ﻋﻠﻮﻡ ﻭﺗﻘﻨﻴﺎﺕ‪ ،‬ﻭﻋﻠﻮﻡ ﺍﻟﻴﻮﻡ ﻫﻲ ﺗﻘﻨﻴﺎﺕ ﺍﻟﻐﺪ‪.‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﺭﺩ ﺍﻟﻔﻌﻞ ﺍﻟﻌﺮﺑﻲ ﲡﺎﻩ ﻛﻞ ﺍﻟﺘﻘﻨﻴﺎﺕ ﺍﳌﺴﺘﻮﺭﺩﺓ ﻣﻦ ﺍﳋﺎﺭﺝ‬
‫ﻳﻨﺤﺼﺮ ﻓﻲ ﺍﻛﺘﺴﺎﺏ ﻣﻬﺎﺭﺓ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ‪ ،‬ﻭﻟﻴﺲ ﻣﻬﺎﺭﺓ ﺍﺳﺘﻴﻌﺎﺑﻬﺎ‪ .‬ﻭﻫﻨﺎﻙ‬

‫ﻕ‬
‫ﻓﺮﻕ ﺑﲔ ﻃﺒﻴﻌﺔ ﺍﻻﺳﺘﺨﺪﺍﻡ ﻭﻃﺒﻴﻌﺔ ﺍﻻﺳﺘﻴﻌﺎﺏ‪ ،‬ﻓﺎﻷﺧﻴﺮ ﻳﻌﻨﻲ ﺍﻟﻘﺪﺭﺓ‬
‫ﻋﻠﻰ ﺗﻮﻃﲔ ﺗﻠﻚ ﺍﻟﺘﻘﻨﻴﺎﺕ ﻭﺗﻮﻇﻴﻔﻬﺎ ﻟﺘﺤﻘﻴﻖ ﺍﻟﻨﻬﻮﺽ ﲟﺠﺎﻻﺕ ﺍﻹﻧﺘﺎﺝ‬
‫ﺍﻟﺴﻠﻌﻲ ﻭﺍﳋﺪﻣﻲ ﻭﲢﺪﻳﺚ ﺍ‪‬ﺘﻤﻊ ﻓﻲ ﻛﻞ ﺍ‪‬ﺎﻻﺕ‪.‬‬
‫ﺇﻧﻬﺎ ﻗﺎﺋﻤﺔ ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﳌﻔﺎﻫﻴﻢ ﻭﺍﻵﻟﻴﺎﺕ ﺍﳌﺴﺘﺤﺪﺛﺔ ﺍﻟﺘﻲ ﺭﺍﺟﺖ ﻓﻲ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﻌﻘﻮﺩ ﺍﻷﺧﻴﺮﺓ‪ ،‬ﻭﺍﻟﺘﻲ ﻳﺘﻌﲔ ﻋﻠﻴﻨﺎ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﻣﺪﻟﻮﻻﺗﻬﺎ ﺍﻟﺼﺤﻴﺤﺔ‬
‫ﻭﻣﻌﺮﻓﺔ ﻛﻴﻔﻴـﺔ ﺍﻻﺳﺘﻔـﺎﺩﺓ ﻣﻨﻬﺎ ﳊـﻞ ﻣﺸﻜـﻼﺗﻨﺎ ﺍﻟﺘﻨﻤﻮﻳـﺔ‬
‫ﻭﺍﻻﺟﺘﻤـﺎﻋﻴـﺔ‪ .‬ﻭﻣﺜﺎﻝ ﺫﻟﻚ ﺃﻥ ﺍﻟﺘﺰﺍﻭﺝ ﺑﲔ ﺗﻘﻨﻴﺔ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺍﻻﺗﺼﺎﻻﺕ‬
‫ﺃﻭﺟﺪﺕ ﺳﺒﻼﹰ ﺟﺪﻳﺪﺓ ﻭﺣﺪﻳﺜﺔ ﻷﺩﺍﺀ ﺍﻷﻋﻤﺎﻝ‪ ،‬ﻭﺧﺼﻮﺻﺎ ﹰ ﻣﺎ ﻳﺴﻤﻰ ﺍﻟﻌﻤﻞ‬
‫ﻋﻦ ﺑﻌﺪ )‪ e-Work‬ﺃﻭ ‪ Teleworking‬ﺃﻭ ‪ (Work at Home‬ﻓﻬﻨﺎﻙ ﻣﺠﺎﻻﺕ‬
‫ﻭﺍﺳﻌﺔ ﻹﻣﻜﺎﻧﻴﺔ ﺃﺩﺍﺀ ﺑﻌﺾ ﺍﻷﻋﻤﺎﻝ ﺑﺪﻭﻥ ﺿﺮﻭﺭﺓ ﺍﻟﺘﻮﺍﺟﺪ ﺍﻟﻔﻌﻠﻲ ﺑﲔ‬
‫ﻃﺮﻓﻲ ﺍﻟﻌﻤﻞ ﻓﻲ ﻣﻜﺎﻥ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﻨﺎﺳﺐ ﻇﺮﻭﻓﻨﺎ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻓﻴﻤﺎ‬
‫ﻳﺨﺺ ﻋﻤﻞ ﺍﳌﺮﺃﺓ ﻭﺫﻭﻯ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﳋﺎﺻﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪.‬‬
‫ﻭﻧﻀﺮﺏ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ﲟﺎ ﺃﺻﺒﺢ ﻳﻌﺮﻑ ﺑﺎﻟﺘﻨﻤﻴﺔ ﺍﳌﺴﺘﺪﺍﻣﺔ ﺃﻭ )ﺍﻟﺘﻨﻤﻴﺔ‬
‫ﺻﺪﻳﻘﺔ ﺍﻟﺒﻴﺌﺔ( ﺍﻟﺘﻲ ﺗﻮﺍﺯﻥ ﺑﲔ ﺣﺎﺟﺎﺕ ﺍﻹﻧﺴﺎﻥ ﺍﳊﺎﻟﻴﺔ ﻭﻣﺤﺪﻭﺩﻳﺔ ﺍﳌﻮﺍﺭﺩ‪،‬‬
‫ﻭﺑﲔ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺍﻟﺒﻴﺌﺔ ﻭﺍﻹﺿﺮﺍﺭ ﺑﻬﺎ‪ ،‬ﻭﺍﻟﻀﺮﺭ ﻣﻦ ﺗﻮﺍﺑﻊ ﺍﻻﺳﺘﻔﺎﺩﺓ‪،‬‬
‫ﻭﺍﻟﺘﻮﺍﺯﻥ ﺑﲔ ﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ‪ . .‬ﻭﻫﺬﺍ ﺍﻟﺘﻮﺟﻪ ﺍﳉﺪﻳﺪ ﻳﺘﻄﻠﺐ ﺃﳕﺎﻃﺎ ﹰ ﻣﻦ‬
‫ﺍﻟﺴﻠﻮﻙ ﻻ ﺗﻬﺪﺭ ﺍﳌﻮﺍﺭﺩ‪ ،‬ﻛﻤﺎ ﻳﺘﻄﻠﺐ ﺃﳕﺎﻃﺎ ﻣﻦ ﺍﻻﺳﺘﻬﻼﻙ ﻻ ﺗﺴﺘﻨﺰﻑ‬
‫ﺍﳌﻮﺍﺭﺩ ﺍﻟﻄﺒﻴﻌﻴﺔ‪.‬‬
‫ﻭﺗﺸﻤﻞ ﻫﺬﻩ ﺍﻟﻘﺎﺋﻤﺔ ﺃﻳﻀﺎ ﹰ ﻛﺜﻴﺮﺍ ﹰ ﻣﻦ ﺍﳌﻔﺎﻫﻴﻢ ﻭﺍﳌﺼﻄﻠﺤﺎﺕ ﻭﺍﻵﻟﻴﺎﺕ‬
‫ﻭﺍﻟﺘﻨﻈﻴﻤﺎﺕ ﺍﳌﺆﺳﺴﻴﺔ ﺍﻟﺘﻲ ﺑﺪﺃ ﺗﻨﻔﻴﺬﻫﺎ ﺟﺰﺋﻴﺎ ﹰ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﺃﻭ ﻳﺠﺮﻱ‬
‫ﺍﻟﺘﺨﻄﻴﻂ ﻟﺘﺄﺳﻴﺴﻬﺎ ﻣﺜﻞ ﺍﳊﻜﻮﻣﺔ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ‪ ،‬ﻭﺍﳉﺎﻣﻌﺎﺕ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ‪،‬‬
‫ﻭﺍﻟﺘﻌﻠﻴﻢ ﻋﻦ ﺑﻌﺪ‪ ،‬ﻭﺍ‪‬ﺘﻤﻊ ﺍﳌﺪﻧﻲ‪ ،‬ﻭﺍﳌﻨﻈﻤﺎﺕ ﺍﻷﻫﻠﻴﺔ‪ ،‬ﻭﺍﳌﺒﺎﺩﺭﺍﺕ ﺍﳌﺪﻧﻴﺔ‬
‫ﺍﻟﺘﻄﻮﻋﻴﺔ ‪ . .‬ﺇﻟﺦ‪.‬‬
‫ﺇﻥ ﻫﺬﻩ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﻲ ﺗﻘﺪﻣﻬﺎ ﺳﻠﺴﻠﺔ »ﻧﺤﻮ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ« ﺗﺘﻮﺧﻰ‬
‫ﺩﺍﺋﻤﺎ ﹰ ﲢﺪﻳﺪ ﺇﻣﻜﺎﻧﻴﺔ ﺗﻄﺒﻴﻖ ﻫﺬﻩ ﺍﳌﻔﺎﻫﻴﻢ ﺍﳉﺪﻳﺪﺓ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﻭﻣﺪﻯ‬
‫ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﻫﺬﻩ ﺍﻵﻟﻴﺎﺕ ﺍﳉﺪﻳﺪﺓ ﻓﻲ ﺗﻨﻔﻴﺬ ﺑﺮﺍﻣﺠﻬﺎ ﺍﻟﺘﻨﻤﻮﻳﺔ‪ ،‬ﺍﻟﺘﺰﺍﻣﺎ ﹰ‬

‫ﺭ‬
‫ﲟﺒﺪﺃ ﺍﻟﺘﻔﺎﻋﻞ ﻣﻊ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍ‪‬ﺘﻤﻊ ﻭﺍﳌﺴﺎﻫﻤﺔ ﻓﻲ ﺣﻞ ﻣﺸﻜﻼﺗﻪ ﺑﺎﻟﻄﺮﻕ‬
‫ﺍﻟﻌﻠﻤﻴﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻬﺪﻑ ﺍﻷﺳﻤﻰ ﻟﻠﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ ﺑﺄﻧﺸﻄﺘﻪ ﻭﺑﺮﺍﻣﺠﻪ‬
‫ﻭﻣﺸﺮﻭﻋﺎﺗﻪ ﺍﳌﺘﻨﻮﻋﺔ ﺍﻟﺘﻲ ﺗﺮﻋﺎﻫﺎ ﺟﺎﻣﻌﺔ ﺍﳌﻠﻚ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ﺍﳉﺪﻳﺪﺓ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺘﻲ ﺗﻬﺪﻑ ﻹﺭﺳﺎﺀ ﺍﻟﻘﻮﺍﻋﺪ‬
‫ﺍﻟﻌﻠﻤﻴﺔ ﻟﺘﺄﺳﻴﺲ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺇﳕﺎ ﺗﻀﻴﻒ ﺑﻌﺪﺍ ﹰ ﺟﺪﻳﺪﺍ ﹰ‬
‫ﻷﻧﺸﻄﺔ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ ﻓﻲ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﻭﻫﻮ ﻧﺸﺮ ﺍﻟﺜﻘﺎﻓﺔ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﻲ‬
‫ﺑﺎﺗﺖ ﻣﻦ ﺿﺮﻭﺭﺍﺕ ﺍﻟﻌﺼﺮ‪ ،‬ﻭﺍﻟﺘﻲ ﻻ ﺗﻘﺘﺼﺮ ‪ -‬ﻛﻤﺎ ﻫﻮ ﺷﺎﺋﻊ ‪ -‬ﻋﻠﻰ ﺗﺒﺴﻴﻂ‬
‫‪á```````````````eó```````````≤```````e‬‬

‫ﺍﻟﻌﻠﻮﻡ ﻭﺍﻹﳌﺎﻡ ﺑﺂﺧﺮ ﺇﳒﺎﺯﺍﺕ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ‪ ،‬ﻭﺇﳕﺎ ﺗﻌﻨﻰ ﺗﺜﻘﻴﻒ ﻏﻴﺮ‬
‫ﺍﻟﻌﻠﻤﻴﲔ ﻋﻠﻤﻴﺎﹰ‪ ،‬ﻭﺗﻮﻋﻴﺔ ﺍﻟﻌﻠﻤﻴﲔ ﺛﻘﺎﻓﻴﺎﹰ‪ ،‬ﺑﻞ ﻭﻋﻠﻤﻴﺎ ﹰ ﺃﻳﻀﺎﹰ‪ .‬ﻓﻌﻠﻤﺎﺅﻧﺎ ‪-‬‬
‫ﻛﻤﺎ ﻳﻘﻮﻝ ﺑﻌﺾ ﺍﳋﺒﺮﺍﺀ ‪ -‬ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﺗﺜﻘﻴﻒ ﻋﻠﻤﻲ ﻳﺤﺮﺭﻫﻢ ﻣﻦ ﺃﺳﺮ‬
‫ﺗﺨﺼﺼﻬﻢ ﺍﻟﻀﻴﻖ‪ ،‬ﻭﻳﺴﺪ ﻓﺠﻮﺍﺕ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻔﻜﺮﻱ ﻟﺪﻳﻬﻢ‪ .‬ﺫﻟﻚ ﻷﻥ‬
‫ﺍﻟﺘﻔﻜﻴﺮ ﺍﻟﻌﻠﻤﻲ ﻻ ﻳﺘﻮﺍﻓﺮ ﻟﺪﻳﻨﺎ‪ ،‬ﻭﻟﻢ ﻳﺼﺒﺢ ﺑﻌﺪ ﺫﻫﻨﻴﺔ ﻋﺎﻣﺔ ﺷﺎﺋﻌﺔ ﻓﻲ‬
‫ﻣﺠﺘﻤﻌﻨﺎ‪ .‬ﻭﻧﺤﻦ ﺃﺣﻮﺝ ﻣﺎ ﻧﻜﻮﻥ ﺇﻟﻰ ﺇﺗﺒﺎﻉ ﺍﳌﻨﻬﺠﻴﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻹﻧﺘﺎﺝ ﻓﻜﺮ‬
‫ﻳﺴﻬﻢ ﻓﻲ ﺇﺛﺮﺍﺀ ﺍﳌﻌﺮﻓﺔ‪ ،‬ﻭﺇﻟﻰ ﻋﻠﻤﻴﺔ ﺍﻟﺜﻘﺎﻓﺔ ﲟﻔﻬﻮﻣﻬﺎ ﺍﻟﻮﺍﺳﻊ ﺍﻟﺸﺎﻣﻞ‬
‫‪‬ﺘﻠﻒ ﺟﻮﺍﻧﺐ ﺍﳊﻴﺎﺓ ﺍﳌﺎﺩﻳﺔ ﻭﺍﳌﻌﻨﻮﻳﺔ ﺣﺘﻰ ﻧﺴﺘﻄﻴﻊ ﺍﻟﺘﻌﺎﻣﻞ ﻭﺍﻟﺘﻔﺎﻋﻞ‬
‫ﻣﻊ ﻋﺼﺮ ﺍﻟﻌﻠﻢ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻭﻧﻘﻴﻢ ﺻﺮﺡ ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪.‬‬
‫ﺇﻥ ﻣﺮﻛﺰ ﺍﻹﻧﺘـﺎﺝ ﺍﻹﻋﻼﻣﻲ ﺑﺠﺎﻣﻌـﺔ ﺍﳌﻠﻚ ﻋﺒﺪﺍﻟﻌﺰﻳـﺰ ﻟﻴﺮﺟﻮ ﻣﻦ ﻭﺭﺍﺀ‬
‫ﻧﺸﺮ ﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺃﻥ ﻳﻘﺪﻡ ﻋﻠﻤﺎ ﹰ ﻳﻨﺘﻔﻊ ﺑﻪ ﺍ‪‬ﺘﻤﻊ‬
‫ﺍﻟﺴﻌﻮﺩﻱ ﺑﻜﺎﻓﺔ ﻣﺴﺘﻮﻳﺎﺗﻪ‪ ،‬ﻭﻛﻞ ﻣﺠﺘﻤﻊ ﻋﺮﺑﻲ ﻳﻨﺸﺪ ﺍﻟﺪﺧﻮﻝ ﺇﻟﻰ‬
‫ﻣﺠﺘﻤﻊ ﺍﳌﻌﺮﻓﺔ‪.‬‬
‫ﻭ »ﻣﻌﻠﻢ ﺍﻟﻨﺎﺱ ﺍﳋﻴﺮ ﻳﺴﺘﻐﻔﺮ ﻟﻪ ﻛﻞ ﺷﻲﺀ ﺣﺘﻰ ﺍﳊﻮﺕ ﻓﻲ ﺍﻟﺒﺤﺮ« ﻛﻤﺎ ﻗﺎﻝ‬
‫ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪.‬‬
‫ﻭﷲ ﺍﳊﻤﺪ ﻓﻲ ﺍﻷﻭﻟﻰ ﻭﺍﻵﺧﺮﺓ ‪. .‬‬

‫ﻣﺪﻳـﺮ ﻣﺮﻛـﺰ ﺍﻹﻧـﺘـﺎﺝ ﺍﻹﻋـﻼﻣـﻲ‬

‫ﺃ‪.‬ﺩ‪ .‬ﻋﺼﺎﻡ ﺑﻦ ﻳﺤﻴﻰ ﺍﻟﻔﻴﻼﻟﻲ‬

‫ﺵ‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
‫ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﶈﺘــﻮﻳــﺎﺕ‬

‫ﺯ‬ ‫ﺗـﺼــﺪﻳـــﺮ‬
‫ﻙ‬ ‫ﺗـﻘـــﺪﻳــﻢ‬
‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬

‫ﺱ‬ ‫ﻣـﻘــﺪﻣــﺔ‬
‫‪١‬‬ ‫ﺍﳌﻘــﺪﻣــﺔ‬
‫‪١٧‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ‪ :‬ﺧﻠـﻔـﻴــﺎﺕ‬
‫‪١٩‬‬ ‫˚ ﺗﻌـﺮﻳـﻒ ﺍﻟـﻔـﻘـﺮ‬
‫‪١٩‬‬ ‫‪ -‬ﺗﻌﺮﻳﻔﺎﺕ ﺷﺎﺋﻌﺔ‬
‫‪٢١‬‬ ‫‪ -‬ﺍﻟﻔـﻘـﻴـﺮ‬
‫‪٢١‬‬ ‫‪ -‬ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ‬
‫‪٢٢‬‬ ‫‪ -‬ﻭﺟﻬـﺎﺕ ﻧـﻈﺮ‬
‫‪٢٥‬‬ ‫‪ -‬ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﻘﻴﺎﺳﻲ‬
‫‪٢٦‬‬ ‫‪ -‬ﺍﻟﺘﻌﺮﻳـﻒ ﺍﻟﺸﺎﻣﻞ‬
‫‪٣٥‬‬ ‫˚ ﻣﺼﻄﻠﺤﺎﺕ ﻗﺮﺁﻧﻴﺔ‬
‫‪٣٥‬‬ ‫‪ -‬ﺍﳋﺼـﺎﺻـﺔ‬
‫‪٣٦‬‬ ‫‪ -‬ﺍﻟﻌـﻴـﻠـﺔ‬
‫‪٣٦‬‬ ‫‪ -‬ﺍﻟـﻔـﻘــﺮ‬
‫‪٣٧‬‬ ‫‪ -‬ﺍﻹﻣـــﻼﻕ‬
‫‪٣٩‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻣﻌﺎﻳﻴﺮ ﻭﻣﺴﺒﺒﺎﺕ‬
‫‪٤١‬‬ ‫˚ ﻣﻘﺎﻳﻴﺲ ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻴﺔ‬
‫‪٤١‬‬ ‫‪ -‬ﻣﺴﺘﻮﻯ ﺍﻻﺳﺘﻬﻼﻙ‬
‫‪٤٥‬‬ ‫‪ -‬ﺍﻷﺑـﻌــﺎﺩ ﺍﻷﺧــــﺮﻯ‬
‫‪٤٥‬‬ ‫‪ -‬ﺍﻟـﻔـﻘـﺮ ﺍﳌـﻄـﻠــﻖ‬
‫‪٤٧‬‬ ‫‪ -‬ﺍﻟـﻔـﻘـﺮ ﺍﻟﻨﺴـﺒـﻲ‬
‫‪٥٤‬‬ ‫˚ ﺍﻧﺘﻘﺎﺩﺍﺕ ﳌﻌﺎﻳﻴﺮ ﺍﻟﻔﻘـﺮ‬
‫‪٥٤‬‬ ‫‪ -‬ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ )ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ(‬
‫‪٥٥‬‬ ‫‪ -‬ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ )ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ(‬
‫‪٥٧‬‬ ‫‪ -‬ﺍﳌـﻌـﺎﻳـﻴـﺮ ﺍﳌـﺰﺩﻭﺟﺔ‬

‫ﺙ‬
‫ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﶈﺘــﻮﻳــﺎﺕ‬

‫‪٥٩‬‬ ‫‪ -‬ﺍﻟﺘﻼﻋﺐ ﺑﺎﻟـﺒـﻴـﺎﻧــﺎﺕ‬


‫‪٦١‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺃﺳﺒﺎﺏ ﻭﺗﺪﺍﻋﻴﺎﺕ ﺍﻟﻔﻘﺮ‬
‫‪٦٣‬‬ ‫˚ ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺮﺑﻲ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫‪٦٦‬‬ ‫˚ ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﳌﻲ‬
‫‪٦٦‬‬ ‫‪ -‬ﺍﻟﻔﻘﺮ ﻭﻋﺎﳌﻴﺔ ﺍﻟﺘﻨﻤﻴﺔ‬
‫‪٦٩‬‬ ‫‪ -‬ﺃﺳـﺒــﺎﺏ ﺍﻟـﻔـﻘــﺮ‬
‫‪٧١‬‬ ‫˚ ﺩﻭﺭﺓ ﺍﻟـﻔـﻘــﺮ‬
‫‪٧١‬‬ ‫‪ -‬ﺍﻟﺘﺄﺛﻴﺮ ﻋﻠﻰ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ‬
‫‪٧٢‬‬ ‫‪ -‬ﻋﺪﻡ ﺗﻮﺍﺯﻥ ﺗﻮﺯﻳﻊ ﺍﻟﺜﺮﻭﺓ‬
‫‪٧٣‬‬ ‫‪ -‬ﺍﻟﺘﺪﺧﻞ ﺍﳌﺘﺰﺍﻳﺪ ﻣﻦ ﺍﻟﺪﻭﻟﺔ‬
‫‪٧٤‬‬ ‫‪ -‬ﺍﻟـﺤـﻠــﻮﻝ‬
‫‪٧٤‬‬ ‫‪ -‬ﺣـﻠـﻮﻝ ﺍﻟﻴـﺴـﺎﺭ‬
‫‪٧٥‬‬ ‫‪ -‬ﺣﻠﻮﻝ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ‬
‫‪٧٥‬‬ ‫‪ -‬ﺗــﺪﺍﻋـﻴـﺎﺕ ﺍﳊـﻠـﻮﻝ‬
‫‪٧٥‬‬ ‫‪ -‬ﻧﻘﺪ ﺍﻹﺻﻼﺡ ﺍﻟﺘﻘﺪﻣﻲ‬
‫‪٧٦‬‬ ‫‪ -‬ﺍﻟﺘﺮﻭﻳﺞ ﻟﻠﺨﺼﺨﺼﺔ‬
‫‪٧٩‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺑﺮﺍﻣﺞ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬
‫‪٨١‬‬ ‫˚ ﺩﻭﺭ ﺍﻷﻣـﻢ ﺍﳌﺘﺤـﺪﺓ‬
‫‪٨١‬‬ ‫‪ -‬ﺍﻟﺒـﻨـﻚ ﺍﻟـﺪﻭﻟﻲ‬
‫‪٨٢‬‬ ‫‪ -‬ﺩﻭﺭ ﺍﻟﺒﻨﻚ ﻓﻲ ﻣﺤﺎﺭﺑﺔ ﺍﻟﻔﻘﺮ‬
‫‪٨٦‬‬ ‫˚ ﺩﻭﺭ ﺍﳌﻌﻮﻧﺎﺕ ﺍﻟﺪﻭﻟﻴﺔ‬
‫‪٨٦‬‬ ‫‪ -‬ﺍﻷﻣـﻢ ﺍﳌـﺎﻧـﺤـﺔ‬
‫‪٨٧‬‬ ‫‪ -‬ﺍﳊﻤﻼﺕ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ‬
‫‪٨٩‬‬ ‫‪ -‬ﺍﻟﻌﻮﻥ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻹﻧﻬﺎﺀ ﺍﻟﻔﻘﺮ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ‬
‫‪٩٣‬‬ ‫˚ ﺑـﻨـﻚ ﺟـﺮﺍﻣـﻴـﻦ‬
‫‪٩٤‬‬ ‫‪ -‬ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ‬
‫‪٩٥‬‬ ‫‪ -‬ﺇﻧﺸﺎﺀ ﺍﻟﺒﻨـﻚ‬
‫‪٩٨‬‬ ‫‪ -‬ﺇﻧــﺠــــﺎﺯﺍﺕ‬
‫‪٩٩‬‬ ‫‪ -‬ﺍﻟﺴﻤﺎﺕ ﺍﳌﻤﻴﺰﺓ ﻟﺒﻨﻚ ﺟﺮﺍﻣﲔ‬

‫ﺥ‬
‫ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﶈﺘــﻮﻳــﺎﺕ‬

‫‪٩٩‬‬ ‫‪ -‬ﺍﻷﻫﺪﺍﻑ ﺍﻻﺟﺘﻤـﺎﻋﻴـﺔ‬


‫‪١٠٠‬‬ ‫‪ -‬ﺍﻟﻨﺴﺎﺀ ﻛﻘـﻮﺓ ﻋـﻤـﻞ‬
‫‪١٠١‬‬ ‫‪ -‬ﺍﻻﺑﺘـﻜــﺎﺭ‬
‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬

‫‪١٠٣‬‬ ‫‪ -‬ﺍﳌﺆﺳﺴﻴﺔ‬
‫‪١٠٤‬‬ ‫‪ -‬ﺍﻟـﺸــﻮﺭﻯ‬
‫‪١٠٥‬‬ ‫‪ -‬ﺍﻟﺘﺠﺮﺑﺔ ﺍﻟﺘﻨﻤﻮﻳﺔ‬
‫‪١٠٧‬‬ ‫‪ -‬ﺭﺩﻭﺩ ﻓـﻌـﻞ ﻋـﺎﳌﻴـﺔ‬
‫‪١٠٨‬‬ ‫‪ -‬ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻀﺎﻣﻦ‬
‫‪١٠٩‬‬ ‫˚ ﻣﺆﺳﺴﺔ ﺟـﺮﺍﻣـﻴـﻦ‬
‫‪١١٠‬‬ ‫‪ -‬ﺗﻘﺎﺭﺏ ﺑﺮﺍﻣﺞ ﺟﻤﻴﻞ ﻭﺑﺮﺍﻣﺞ ﻳﻮﻧﺲ‬
‫‪١١٠‬‬ ‫‪ -‬ﻣﺒـﺎﺩﺭﺓ ﺟﺮﺍﻣﻴـﻦ ‪ -‬ﺟﻤﻴـﻞ‬
‫‪١١١‬‬ ‫‪ -‬ﺍﳌﺒﺎﺩﺭﺓ ﺍﳌﺼﺮﻳـﺔ‬
‫‪١١٣‬‬ ‫‪ -‬ﻣﺒـﺎﺩﺭﺓ ﺗـﻮﻧـﺲ‬
‫‪١١٣‬‬ ‫‪ -‬ﺑﻮﺍﺑﺔ ﺍﻟﻘﺮﻭﺽ ﺍﳌﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ‬
‫‪١١٧‬‬ ‫ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ‪ :‬ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‬
‫‪١١٩‬‬ ‫˚ ﺍﻫﺘﻤـﺎﻡ ﻣﻠـﻜـﻲ‬
‫‪١١٩‬‬ ‫‪ -‬ﺗﻔﻘﺪ ﺣﺎﻟﺔ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‬
‫‪١٢٠‬‬ ‫‪ -‬ﻣﺆﺳﺴﺔ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻟﻮﺍﻟﺪﻳﻪ ﻟﻺﺳﻜﺎﻥ ﺍﻟﺘﻨﻤﻮﻱ‬
‫‪١٢١‬‬ ‫‪ -‬ﺍﻟﺼﻨﺪﻭﻕ ﺍﳋﻴﺮﻱ ﺍﻟﻮﻃﻨﻲ‬
‫‪١٢٤‬‬ ‫˚ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‬
‫‪١٢٤‬‬ ‫‪ -‬ﻣﻈﺎﻫﺮ ﺍﻟﻔﻘﺮ‬
‫‪١٢٧‬‬ ‫‪ -‬ﻓﻘﺮ ﺍﻟﻨﺴﺎﺀ‬
‫‪١٣٠‬‬ ‫˚ ﺟﻬﻮﺩ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‬
‫‪١٣٠‬‬ ‫‪ -‬ﺛﻘﺎﻓﺔ ﺍﻹﻧﺘﺎﺝ‬
‫‪١٣١‬‬ ‫‪ -‬ﻣﺆﺳﺴﺎﺕ ﲤﻮﻳﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ‬
‫‪١٣٢‬‬ ‫‪ -‬ﺻﻨﺪﻭﻕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺼﻨﺎﻋﻴﺔ ﺍﻟﺴﻌﻮﺩﻱ‬
‫‪١٣٣‬‬ ‫‪ -‬ﺻﻨﺪﻭﻕ ﺍﳌﺌﻮﻳﺔ‬
‫‪١٣٤‬‬ ‫‪ -‬ﺑﺮﺍﻣﺞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﳋﺪﻣﺔ ﺍ‪‬ﺘﻤﻊ‬
‫‪١٣٧‬‬ ‫ﺍﳌــﺮﺍﺟــﻊ‬

‫ﺫ‬
‫ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﳉــــﺪﺍﻭﻝ‬

‫‪٨‬‬ ‫ﺟﺪﻭﻝ )‪ .(١‬ﻋﺪﺩ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ )ﺍﳉﻮﻉ( ﺍﻟﺘﻲ ﺗﺰﻳﺪ ﻋﻦ ‪ ٥‬ﻣﻠﻴﻮﻥ ﺣﺎﻟﺔ ﻓﻲ ﺩﻭﻝ‬

‫ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ﻋﺎﻡ ‪٢٠٠١‬ﻡ ﺇﻟﻰ ‪٢٠٠٢‬ﻡ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫‪٩‬‬ ‫ﺟﺪﻭﻝ )‪ .(٢‬ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺑﺎﳌﻼﻳﲔ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬

‫‪٢٦‬‬ ‫ﺟﺪﻭﻝ )‪ .(٣‬ﻣﻌﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻓﻲ ﺑﻌﺾ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ )‪.(٪‬‬

‫‪٤٩‬‬ ‫ﺟﺪﻭﻝ )‪ .(٤‬ﺩﺭﺟﺔ ﺗﺴﺎﻭﻱ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬

‫‪٥٦‬‬ ‫ﺟﺪﻭﻝ )‪ .(٥‬ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻓﻲ ﺩﻭﻝ ﻧﺎﻣﻴﺔ ﻭﺩﻭﻝ ﻏﻨﻴﺔ‪.‬‬

‫ﺭﻗﻢ ﺍﻟﺼﻔﺤﺔ‬ ‫ﺍﻷﺷﻜـــﺎﻝ‬

‫‪٦‬‬ ‫ﺷﻜﻞ )‪ .(١‬ﺍﻟﺸﺮﻳﻂ ﺍﻟﺒﺮﺗﻘﺎﻟﻲ ﻟﺮﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﻮﻋﻲ ﻋﻦ ﺍﻟﻔﻘﺮ‪.‬‬

‫‪٢٩‬‬ ‫ﺷﻜﻞ )‪ .(٢‬ﻫـﺮﻡ ﺍﳊـﺎﺟـﺎﺕ ﺍﻟﺒﺸـﺮﻳـﺔ‪.‬‬

‫‪٤٣‬‬ ‫ﺷﻜﻞ )‪ .(٣‬ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻓﻲ ﻣﻨﺎﻃﻖ ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﺍﻟﻌﺎﻟﻢ ﻋﺒﺮ ﻋﻘﺪﻳﻦ‬

‫ﻣﻦ ﺍﻟـﺰﻣـﺎﻥ‪.‬‬

‫‪٤٣‬‬ ‫ﺷﻜﻞ )‪ .(٤‬ﻋﺪﺩ ﺍﻟﻔﻘﺮﺍﺀ؛ ﻣﻊ ﺇﺩﺧﺎﻝ ﻋﺎﻣﻞ ﺍﻻﺳﺘﻬﻼﻙ ﺍﳌﻨﺨﻔﺾ‪.‬‬

‫‪٤٨‬‬ ‫ﺷﻜﻞ )‪ .(٥‬ﻣـﻌـﺎﻣـﻞ ﺟـﻴـﻨـﻲ‪.‬‬

‫‪٤٨‬‬ ‫ﺷﻜﻞ )‪ .(٦‬ﺧﻂ ﻟﻮﺭﻧﺰ ﻟﺘﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ‪.‬‬

‫‪٥٣‬‬ ‫ﺷﻜﻞ )‪ .(٧‬ﻣﻌـﻴــﺎﺭ ﺭﻭﺑـﻴـﻦ ﻫــﻮﻭﺩ‪.‬‬

‫ﻍ‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

٢
‫ﺭﲟﺎ ﻛﺎﻥ ﺍﻟﻔﻘﺮ ﻭﺍﳋﻮﻑ ﻣﻦ ﺍﻟﻔﻘﺮ ﻫﻮ ﺍﻟﺸﻐﻞ ﺍﻟﺸﺎﻏﻞ ﻟﻺﻧﺴﺎﻥ ﻣﻨﺬ ﺑﺪﺍﻳﺔ ﺍﳋﻠﻴﻘﺔ‪،‬‬

‫ﻭﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻔﻘﺮﺍﺀ ﺷﻐﻞ ﺣﻴﺰﺍ ﹰ ﻛﺒﻴﺮﺍ ﹰ ﻓﻲ ﺇﻧﺘﺎﺝ ﺍﻟﻔﻼﺳﻔﺔ ﻭﺍﻟﺸﻌﺮﺍﺀ ﻭﺍﻷﺩﺑﺎﺀ‬

‫ﻭﺍﻟﻌﻠﻤﺎﺀ ﻋﺒﺮ ﺍﻟﻘﺮﻭﻥ‪ .‬ﺃﻣﺎ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻓﻜﺎﻧﺖ ﺷﻌﺎﺭ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻟﺸﻌﺒﻴﺔ ﻭﺍﻻﻧﻘﻼﺑﺎﺕ‬

‫ﺍﻟﻌﺴﻜﺮﻳﺔ ﻣﻨﺬ ﺑﺪﺍﻳﺔ ﺍﻟﺘﺎﺭﻳﺦ؛ ﻭﻋﻠﻰ ﺭﺃﺳﻬﺎ ﺍﻟﺜﻮﺭﺓ ﺍﻟﻔﺮﻧﺴﻴﺔ ﺍﻟﺘﻲ ﺃﺷﺎﺭ ﺇﻟﻴﻬﺎ ﺍﻟﺒﻌﺾ‬

‫ﻋﻠﻰ ﺃﻧﻬﺎ ﺛﻮﺭﺓ ﺍﳋﺒﺰ؛ ﻭﻛﺬﻟﻚ ﻗﺎﻣﺖ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺒﻠﺸﻔﻴﺔ ﻣﺪﻋﻴﺔ ﺍﻧﺼﺎﻑ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺍﻟﻌﻤﺎﻝ‬
‫‪á```````````eó`````````≤````````ª``dG‬‬

‫ﻭﺍﻟﺰﺭﺍﻉ‪ .‬ﻭﲤﺨﺾ ﻋﻦ ﺗﻠﻚ ﺍﻟﺜﻮﺭﺍﺕ ﻧﻈﺮﻳﺎﺕ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻦ ﺭﺃﺳﻤﺎﻟﻴﺔ‬

‫ﻭﺍﺷﺘﺮﺍﻛﻴﺔ ﻭﺷﻴﻮﻋﻴﺔ ﻭﻭﺟﻮﺩﻳﺔ ﻭﻓﻮﺿﻮﻳﺔ‪ .‬ﻭﻛﻠﻤﺎ ﺯﺍﺩ ﺍﻟﻠﻐﻂ ﺣﻮﻝ ﺑﺮﺍﻣﺞ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‬

‫ﻓﻲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍ‪‬ﺘﻠﻔﺔ ﻛﻠﻤﺎ ﺍﺷﺘﺪ ﺑﺎﻟﻨﺎﺱ ﺍﻟﻌﻮﺯ ﻭﺍﺳﺘﺸﺮﻯ ﺍﳉﻮﻉ ﻭﺍﺳﺘﻔﺤﻠﺖ ﺍﻟﺒﻄﺎﻟﺔ‬

‫ﻭﺿﺎﻗﺖ ﺍﻟﺴﺒﻞ ﺑﺎﻟﻨﺎﺱ ﻋﻠﻰ ﺳﻌﺔ ﺍﻷﺭﺽ ﻭﻣﺎ ﺗﻨﺘﺠﻪ ﻣﻦ ﺧﻴﺮﺍﺕ‪.‬‬

‫ﻭﻣﻨﺬ ﻋﺎﻡ ‪١٩٩٣‬ﻡ ﻳﺘﻢ ﺍﻻﺣﺘﻔﺎﻝ ﺳﻨﻮﻳﺎ ﹰ ﺑﺎﻟﻴﻮﻡ ﺍﻟﻌﺎﳌﻲ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺫﻟﻚ‬

‫ﺑﻬﺪﻑ ﺗﻌﺰﻳﺰ ﺍﻟﻮﻋﻲ ﺣﻮﻝ ﺍﳊﺎﺟﺔ ﻟﻠﺤﺪ ﻣﻦ ﺍﻟﻔﻘﺮ؛ ﻭﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻓﻲ ﻛﺎﻓﺔ ﺍﻟﺒﻠﺪﺍﻥ ﻭﺑﺸﻜﻞ‬

‫ﺧﺎﺹ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ‪ ،‬ﺣﻴﺚ ﺃﺻﺒﺤﺖ ﻫﺬﻩ ﺍﳊﺎﺟﺔ ﺇﺣﺪﻯ ﺃﻭﻟﻮﻳﺎﺕ ﺍﻟﺘﻨﻤﻴﺔ‪ .‬ﻭﻓﻲ ﻣﺆﲤﺮ‬

‫ﺍﻷﻟﻔﻴﺔ ﺍﻟﺘﺰﻡ ﺯﻋﻤﺎﺀ ﺍﻟﺪﻭﻝ ﺑﺘﺨﻔﻴﺾ ﻋﺪﺩ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﻓﻘﺮ ﻣﺪﻗﻊ ‪ -‬ﺍﻟﺸﻌﻮﺏ‬

‫ﺍﻟﺘﻲ ﻳﺴﺎﻭﻱ ﺩﺧﻠﻬﺎ ﺃﻗﻞ ﻣﻦ ﺩﻭﻻﺭ ﻓﻲ ﺍﻟﺸﻬﺮ ‪ -‬ﺇﻟﻰ ﺍﻟﻨﺼﻒ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠١٥‬ﻡ؛ ﻭﻗﺪ‬

‫ﻧﻮﻩ ﺍﻷﻣﲔ ﺍﻟﻌﺎﻡ ﻓﻲ ﺭﺳﺎﻟﺘﻪ ﻟﻌﺎﻡ ‪٢٠٠٤‬ﻡ ﺇﻟﻰ ﺍﳊﺎﺟﺔ ﺇﻟﻰ ﻗﻔﺰﺓ ﻛﺒﻴﺮﺓ ﺇﺫﺍ ﺃﺭﻳﺪ ﲢﻘﻴﻖ‬

‫ﺍﻟﻨﺘﺎﺋﺞ ﺍﳌﺮﺟﻮﺓ ﻣﻦ ﺍﻷﻫﺪﺍﻑ ﺍﻹﳕﺎﺋﻴﺔ ﻟﻸﻟﻔﻴﺔ ﻭﺍﳌﺴﺘﻬﺪﻓﺔ ﻓﻲ ﻋﺎﻡ ‪٢٠١٥‬ﻡ)‪ .(١‬ﻛﻤﺎ‬

‫ﺻﺪﺭﺕ ﻭﺛﺎﺋﻖ ﺍﳉﻤﻌﻴﺔ ﺍﻟﻌﺎﻣﺔ ﻟﻸﱈ ﺍﳌﺘﺤﺪﺓ ﺍﳌﻬﺘﻤﺔ ﲟﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺗﻜﻮﻧﺖ ﻋﺪﺓ ﳉﺎﻥ‬

‫ﺇﻗﻠﻴﻤﻴﺔ ﻣﻦ ﺑﻴﻨﻬﺎ ﺍﻟﻠﺠﻨﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻷﻓﺮﻳﻘﻴﺎ )‪(ECA‬؛ ﻭﺍﻟﻠﺠﻨﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻷﻣﺮﻳﻜﺎ‬

‫ﺍﻟﻼﺗﻴﻨﻴﺔ ﻭﻣﻨﻄﻘﺔ ﺍﻟﺒﺤﺮ ﺍﻟﻜﺎﺭﻳﺒﻲ )‪ ،(ECLAC‬ﻭﺍﻟﻠﺠﻨﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻐﺮﺑﻲ‬

‫ﺁﺳﻴﺎ )‪(ESCWA‬؛ ﻭﺍﻟﻠﺠﻨﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻵﺳﻴﺎ ﻭﺍﶈﻴﻂ ﺍﻟﻬﺎﺩﺉ )‪،(ESCAP‬‬

‫ﻭﺑﺮﻧﺎﻣﺞ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﺍﻹﳕﺎﺋﻲ )‪(UNDP‬؛ ﻭﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﺪﻭﻟﻲ ﻟﻠﺘﻨﻤﻴﺔ ﺍﻟﺰﺭﺍﻋﻴﺔ )‪(IFAD‬؛‬

‫ﻭﺻﻨﺪﻭﻕ ﺍﻟﻨﻘﺪ ﺍﻟﺪﻭﻟﻲ )‪ ،(IMF‬ﻭﺍﻟﻴﻮﻧﺴﻜﻮ؛ ﻭﻣﺠﻤﻮﻋﺔ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ)‪ .(١‬ﻭﻣﻊ ﻛﻞ ﺫﻟﻚ‬

‫‪٣‬‬
‫ﻓﺈﻥ ﺍﻟﻔﻘﺮ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺍﺯﺩﻳﺎﺩ ﺩﺀﻭﺏ‪ ،‬ﻭﻓﻖ ﻣﺼﺎﺩﺭ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻧﻔﺴﻪ)‪(٢‬؛ ﺣﻴﺚ ﻭﺻﻞ‬

‫ﻋﺪﺩ ﺍﳉﻮﻋﻰ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ ﺇﻟﻰ ‪ ٧٠٠‬ﻣﻠﻴﻮﻥ ﻧﺴﻤﺔ‪.‬‬

‫ﻭﻟﻢ ﻳﻌﺪ ﺍﻟﻔﻘﺮ ﺣﻜﺮﺍ ﹰ ﻋﻠﻰ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﺑﻞ ﺍﺳﺘﺸﺮﻯ ﺣﺘﻰ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻐﻨﻴﺔ؛ ﻓﻔﻲ‬

‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻟﻢ ﻳﺘﻐﻴﺮ ﻣﺘﻮﺳﻂ ﺍﻟﺪﺧﻞ ﻟﻠﺒﻴﻮﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺑﲔ ﻋﺎﻡ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫‪١٩٩٣‬ﻡ ﻭﻋﺎﻡ ‪٢٠٠٢‬ﻡ ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﺭﺗﻔﻊ ﻣﻨﺴﻮﺏ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﺪﻭﻟﺔ ﻣﻦ ‪ ٪١٢٫١‬ﻓﻲ ﻋﺎﻡ ‪٢٠٠٢‬ﻡ‬

‫ﺇﻟﻰ ‪ ٪١٢٫٥‬ﻓﻲ ﻋﺎﻡ ‪٢٠٠٣‬ﻡ‪ ،‬ﻭﻓﻖ ﻣﻜﺘﺐ ﺍﻹﺣﺼﺎﺀ ﺍﻷﻣﺮﻳﻜﻲ)‪(٣‬؛ ﺃﻱ ﺃﻥ ‪ ٣٥٫٩‬ﻣﻠﻴﻮﻥ ﺃﻣﺮﻳﻜﻲ‬

‫ﻣﻨﻬﻢ ‪ ١٢٫٩‬ﻣﻠﻴﻮﻥ ﻃﻔﻞ ﻳﻌﻴﺸﻮﻥ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻭﻓﻖ ﺇﺣﺼﺎﺋﻴﺎﺕ ﻋﺎﻡ ‪١٩٩٨‬ﻡ)‪:(٤‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﺪﻥ ﺍﻟﻜﺒﺮﻯ ‪.٪١٢٫٣‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﳌﻘﻴﻤﲔ ﻓﻲ ﻭﺳﻂ ﺍﳌﺪﻥ ‪.٪١٨٫٥‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﳌﻘﻴﻤﲔ ﻓﻲ ﺍﻟﻀﻮﺍﺣﻲ ‪.٪٨٫٧‬‬

‫˚ ﻧﺴﺒﺔ ﺍﻷﻃﻔﺎﻝ ﺍﻟﻔﻘﺮﺍﺀ ‪.٪١٨٫٩‬‬

‫˚ ﻳﺸﻜﻞ ﺍﻷﻃﻔﺎﻝ ﻧﺴﺒﺔ ‪ ٪٣٩‬ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﻫﻢ ﳝﺜﻠﻮﻥ ‪ ٪٢٦‬ﻣﻦ ﻣﺠﻤﻮﻉ ﺍﻟﺴﻜﺎﻥ‬

‫ﻭﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﻷﻃﻔﺎﻝ ﺃﻋﻠﻰ ﻣﻦ ﺃﻱ ﺷﺮﻳﺤﺔ ﺃﺧﺮﻯ ﻣﻦ ﺍﻷﻣﺮﻳﻜﻴﲔ؛ ﺣﻴﺚ‬

‫ﺑﻠﻐﺖ ﻧﺴﺒﺔ ﺍﻷﻃﻔﺎﻝ ﺍﻷﻗﻞ ﻣﻦ ‪ ٦‬ﺳﻨﻮﺍﺕ ﻭﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﻋﺎﺋﻠﺔ ﺗﺸﻤﻞ‬

‫ﺃﻣﺎ ﹰ ﺩﻭﻥ ﺯﻭﺝ ‪ .٪٥٤٫٨‬ﻭﻧﺴﺒﺔ ﺍﻷﻃﻔﺎﻝ ﻓﻲ ﻧﻔﺲ ﺍﻟﺴﻦ ﻭﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﻋﺎﺋﻠﺔ‬

‫ﻣﻜﻮﻧﺔ ﻣﻦ ﺯﻭﺟﲔ ‪.٪١٠٫١‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﻓﺮﻳﻘﻴﺔ ‪.٪٢٦٫١‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﺳﻴﻮﻳﺔ ﻭﺟﺰﺭ ﺍﶈﻴﻂ ﺍﻟﻬﺎﺩﺉ ‪.٪١٢٫٥‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺃﺳﺒﺎﻧﻴﺔ ‪.٪٢٥٫٦‬‬

‫˚ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺑﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ ﻣﻦ ﺃﺻﻮﻝ ﺑﻴﻀﺎﺀ ﻏﻴﺮ ﺃﺳﺒﺎﻧﻴﺔ ‪.٪٨٫٢‬‬

‫‪٤‬‬
‫ﻭﺭﻏﻢ ﺗﻮﻓﺮ ﻣﺼﺎﺩﺭ ﺍﻟﻄﻌﺎﻡ ﻓﻲ ﺍﻟﺒﻼﺩ‪ ،‬ﳒﺪ ﺃﻥ ﺍﻷﻣﻦ ﺍﻟﻐﺬﺍﺋﻲ ﺑﻌﻴﺪﺍ ﹰ ﻣﻦ ﺍﻟﺘﺤﻘﻖ‪ ،‬ﺧﺎﺻﺔ‬

‫ﻓﻲ ﺍﳌﺪﻥ ﺍﻟﻜﺒﺮﻯ)‪(٥‬؛ ﻓﺎﻹﺣﺼﺎﺋﻴﺎﺕ ﺗﺸﻴﺮ ﺇﻟﻰ ﺃﻥ)‪:(٤‬‬

‫˚ ﺍﺯﺩﻳﺎﺩ ﻃﻠﺒﺎﺕ ﺍﳌﺴﺎﻋﺪﺓ ﺍﻟﻄﺎﺭﺋﺔ ﻟﻠﺘﻐﺬﻳﺔ ﺑﻨﺴﺒﺔ ‪ ٪١٤‬ﻓﻲ ﻋﺎﻡ ‪٢٠٠٤‬ﻡ‪ ،‬ﻭﻟﻢ ﳝﻜﻦ‬

‫ﺗﻠﺒﻴﺔ ﺳﻮﻯ ‪ ٪٢٠‬ﻣﻦ ﺗﻠﻚ ﺍﻟﻄﻠﺒﺎﺕ‪ ،‬ﻭﻓﻖ ﺩﺭﺍﺳﺔ ﻣﺆﲤﺮ ﻋﻤﺪ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬

‫)‪ (United States Conference of Mayors‬ﻓﻲ ‪ ٢٧‬ﻣﺪﻳﻨﺔ‪.‬‬


‫‪á```````````eó`````````≤````````ª``dG‬‬

‫˚ ﻭﻓﻖ ﺩﺭﺍﺳﺔ ﳌﺆﺳﺴﺔ ﺧﺒﺰ ﻟﻠﻌﺎﻟﻢ )‪ ،(Bread for the World Institute‬ﻓﺈﻥ ‪ ٪٣٫٥‬ﻣﻦ‬

‫ﺍﳌﻨﺎﺯﻝ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ؛ ﺣﻴﺚ ﻳﻌﻴﺶ ‪ ٩٫٦‬ﻣﻠﻴﻮﻥ ﻓﺮﺩ ﻣﻦ ﺑﻴﻨﻬﻢ ‪ ٣‬ﻣﻼﻳﲔ ﻃﻔﻞ‬

‫ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﳉﻮﻉ‪ .‬ﻭﺑﻌﺾ ﺍﻷﻓﺮﺍﺩ ﻓﻲ ﺗﻠﻚ ﺍﳌﻨﺎﺯﻝ ﻳﻀﻄﺮﻭﻥ ﺇﻟﻰ ﺇﻏﻔﺎﻝ ﺑﻌﺾ ﺍﻟﻮﺟﺒﺎﺕ‬

‫ﺍﻟﻴﻮﻣﻴﺔ ﺃﻭ ﺍﻹﻗﻼﻝ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺃﻭ ﻋﺪﻡ ﺗﻨﺎﻭﻝ ﺃﻱ ﻃﻌﺎﻡ ﻃﻮﺍﻝ ﺑﻌﺾ ﺍﻷﻳﺎﻡ‪.‬‬

‫˚ ﻭﺻﻞ ﻋﺪﺩ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﻣﻨﺎﺯﻝ ﻟﻴﺲ ﻓﻴﻬﺎ ﻃﻌﺎﻡ ﻣﻼﺋﻢ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ ٣٣‬ﻣﻠﻴﻮﻥ‬

‫ﺷﺨﺺ ﻓﻲ ﻋﺎﻡ ‪٢٠٠٠‬ﻡ‪ ،‬ﻭﺛﻠﺚ ﺗﻠﻚ ﺍﳌﻨﺎﺯﻝ ﺑﻬﺎ ﺃﻃﻔﺎﻝ ﻭﻛﺒﺎﺭ ﺍﻟﺴﻦ ﺃﻣﺴﻮﺍ ﺟﻮﻋﻰ‬

‫ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ‪.‬‬

‫˚ ﺳﺠﻠﺖ ﻣﺆﺳﺴﺔ ﺍﳊﺼﺎﺩ ﺍﻟﺜﺎﻧﻲ )‪ ،(Second Harvest‬ﻭﻫﻲ ﺃﻛﺒﺮ ﺷﺒﻜﺔ ﺑﻨﻮﻙ ﻃﻌﺎﻡ‬

‫ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ‪ -‬ﺍﻟﺘﻲ ﲡﻤﻊ ﺍﻟﺘﺒﺮﻋﺎﺕ ﻓﻲ ﺻﻮﺭﺓ ﻣﻌﻠﺒﺎﺕ ﻃﻌﺎﻡ ﻟﺘﻮﺯﻋﻬﺎ ﻋﻠﻰ‬

‫ﺍﳉﻮﻋﻰ ‪ -‬ﺃﻥ ﺣﻮﺍﻟﻲ ‪ ٢٣٫٣‬ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﳉﺄﻭﺍ ﻟﻮﻛﺎﻻﺗﻬﺎ ﺍﶈﻠﻴﺔ ﻟﻠﻤﻌﻮﻧﺔ ﻓﻲ ﻋﺎﻡ‬

‫‪٢٠٠١‬ﻡ؛ ﻣﻨﻬﻢ ‪ ٪٤٠‬ﻣﻦ ﺍﻟﻄﺒﻘﺔ ﺍﻟﻌﺎﻣﻠﺔ‪ ،‬ﻣﻘﺎﺭﻧﺔ ﺑﻌﺪﺩ ‪ ٢‬ﻣﻠﻴﻮﻥ ﻓﻲ ﻋﺎﻡ ‪١٩٩٧‬ﻡ‪.‬‬

‫ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﳉﻮﻉ ﻋﺎﺩﺓ ﻣﺎ ﻳﺘﻤﺜﻞ ﻓﻲ ﺍﻟﺸﻬﻴﺔ ﻟﻠﻄﻌﺎﻡ ﺃﻭ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻟﺘﻨﺎﻭﻝ ﻭﺟﺒﺔ ﻓﻲ‬

‫ﻣﻮﻋﺪﻫﺎ‪ ،‬ﻭﺑﻌﺪ ﻣﻀﻲ ﻭﻗﺖ ﻃﻮﻳﻞ ﺩﻭﻥ ﺍﺳﺘﺠﺎﺑﺔ ﻟﺘﻠﻚ ﺍﳌﺸﺎﻋﺮ ﺍﳋﻔﻴﻔﺔ ﻳﺤﺲ ﺍﻹﻧﺴﺎﻥ‬

‫ﺑﻘﺮﻳﺮ ﻓﻲ ﺍﻷﻣﻌﺎﺀ ﺍﻟﺪﻗﻴﻘﺔ ﺛﻢ ﺿﻤﻮﺭ ﻓﻲ ﺍﳌﻌﺪﺓ ﻭﻋﻨﺪﻣﺎ ﺗﺸﺘﺪ ﺣﺪﺓ ﺍﻟﺸﻌﻮﺭ ﺑﺎﳉﻮﻉ‬

‫ﻳﺤﺲ ﺑﺂﻻﻡ ﺣﺎﺩﺓ؛ ﳑﺎ ﻗﺪ ﻳﺪﻓﻊ ﺍﻹﻧﺴﺎﻥ ﻻﻟﺘﻬﺎﻡ ﺃﻱ ﺷﻲﺀ ﺣﺘﻰ ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻓﻴﻪ ﻏﺬﺍﺀ)‪.(٦‬‬

‫ﻭﻋﺎﺩﺓ ﻳﻜﻮﻥ ﲟﻘﺪﻭﺭ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺴﻠﻴﻢ ﺍﻟﺬﻱ ﻳﺘﻠﻘﻰ ﺗﻐﺬﻳﺔ ﻣﺘﻮﺳﻄﺔ ﺃﻥ ﻳﻌﻴﺶ ﻟﻔﺘﺮﺓ ﺗﺰﻳﺪ‬

‫ﻋﻦ ‪ ٥٠‬ﻳﻮﻣﺎ ﹰ ﺩﻭﻥ ﻃﻌﺎﻡ‪ ،‬ﻭﻟﻜﻨﻪ ﻻ ﻳﺤﻴﺎ ﺩﻭﻥ ﺳﻮﺍﺋﻞ ﻷﻛﺜﺮ ﻣﻦ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪.‬‬

‫‪٥‬‬
‫ﻭﺍﳉﻮﻉ ﺍﳌﻘﺼﻮﺩ ﻫﻨﺎ ﻟﻴﺲ ﺍﳉﻮﻉ ﺍﻟﺮﻣﺰﻱ ﺍﻟﺬﻱ ﻳﺸﻴﺮ ﺇﻟﻰ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﺃﺷﻴﺎﺀ ﺃﺧﺮﻯ ﻏﻴﺮ‬

‫ﺍﻟﻄﻌﺎﻡ ﺍﳌﻐﺬﻱ‪ .‬ﻭﻋﻠﻰ ﺍﻟﻨﻄﺎﻕ ﺍﳉﻤﺎﻋﻲ ﻳﺸﻴﺮ ﺍﳉﻮﻉ ﺇﻟﻰ ﺍﻧﺘﺸﺎﺭ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ‬

‫ﺃﻭ ﺍﳊﺮﻣﺎﻥ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﺍﻟﺬﻱ ﻫﻮ ﻓﻲ ﺍﻟﻌﺎﺩﺓ ﻧﺘﻴﺠﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﺃﻭ ﺍﻟﻨﺰﺍﻋﺎﺕ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﻋﺪﻡ‬

‫ﺍﻻﺳﺘﻘﺮﺍﺭ‪ ،‬ﺃﻭ ﺍ‪‬ﺎﻋﺎﺕ ﺍﳉﻤﺎﻋﻴﺔ ﺍﻟﻨﺎﺟﻤﺔ ﻋﻦ ﺃﺣﻮﺍﻝ ﺯﺭﺍﻋﻴﺔ ﺳﻴﺌﺔ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻳﻌﺘﺒﺮ ﺍﳉﻮﻉ ﺣﺘﻰ ﺍﻟﻴﻮﻡ ﺍﳌﺸﻜﻠﺔ ﺍﻟﺮﺍﺋﺪﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺘﺪﺍﻋﻴﺎﺕ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﻧﻄﺎﻕ ﺍﻟﻌﺎﻟﻢ‬

‫ﻛﻠﻪ ﻭﻓﻘﺎ ﹰ ﳌﻨﻈﻤﺔ ﺍﻟﻐﺬﺍﺀ ﻭﺍﻟﺰﺭﺍﻋﺔ )‪ (FAO‬ﺍﻟﺘﺎﺑﻌﺔ ﻟﻸﱈ ﺍﳌﺘﺤﺪﺓ؛ ﻓﻔﻲ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ﻋﺎﻡ‬

‫‪٢٠٠٥ - ١٩٩٩‬ﻡ ﻛﺎﻥ ‪ ٨٥٠‬ﻣﻠﻴﻮﻥ ﻓﺮﺩ ﻓﻲ ﺣﺎﻟﺔ ﺳﻮﺀ ﺗﻐﺬﻳﺔ ﺷﺪﻳﺪﺓ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺮﻗﻢ ﻓﻲ ﺗﺰﺍﻳﺪ‬

‫ﻣﻄﺮﺩ‪ ،‬ﻭﻟﻬﺬﺍ ﻳﺴﺘﺨﺪﻡ ﺍﻟﻌﺎﻣﻠﻮﻥ ﻋﻠﻰ ﻣﻜﺎﻓﺤﺔ ﺍﳉﻮﻉ ﺷﺮﻳﻄﺎ ﹰ ﺑﺮﺗﻘﺎﻟﻴﺎ ﹰ ﻟﺮﻓﻊ ﻣﺴﺘﻮﻯ‬

‫ﺍﻟﻮﻋﻲ ﲟﺸﻜﻠﺔ ﺍﳉﻮﻉ)‪ (٧‬ﺷﻜﻞ )‪.(١‬‬

‫ﺷﻜﻞ )‪ .(١‬ﺍﻟﺸﺮﻳﻂ ﺍﻟﺒﺮﺗﻘﺎﻟﻲ ﻟﺮﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﻮﻋﻲ ﻋﻦ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﺗﻔﺴﻴﺮﺍﺕ ﻋﺪﻳﺪﺓ ﻭﺁﺭﺍﺀ ﻣﺘﺒﺎﻳﻨﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻷﺳﺒﺎﺏ ﺍﺳﺘﻔﺤﺎﻝ ﻣﺸﻜﻠﺔ ﺍﳉﻮﻉ‬

‫ﻭﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﻭﺟﻪ ﻛﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﳌﺘﻌﺎﻗﺒﺔ ﻭﺍﻟﺸﻌﺎﺭﺍﺕ ﺍﻟﺒﺮﺍﻗﺔ ﻋﻦ ﻣﻜﺎﻓﺤﺔ‬

‫ﺍﻟﻔﻘﺮ‪ .‬ﻓﻤﻨﻈﻤﺎﺕ ﻣﺜﻞ ﺍﻟﻄﻌﺎﻡ ﺃﻭﻻﹰ )‪ (Food First‬ﺍﻟﺘﺎﺑﻌﺔ ﳌﺆﺳﺴﺔ ﺳﻴﺎﺳﺔ ﺍﻟﻄﻌﺎﻡ‬

‫ﻭﺍﻟﺘﻨﻤﻴﺔ )‪ (Institute for Food and Development Policy‬ﻓﻲ ﻭﻻﻳﺔ ﻛﺎﻟﻴﻔﻮﺭﻧﻴﺎ ﺑﺎﻟﻮﻻﻳﺎﺕ‬

‫ﺍﳌﺘﺤـﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺗﺮﻓـﻊ ﺷﻌﺎﺭ »ﺳﻴـﺎﺩﺓ ﺍﻟﻄﻌﺎﻡ« ﺣﻴﺚ ﺗﺮﻯ ﺃﻥ ﺃﻱ ﺩﻭﻟﺔ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ‬

‫‪ -‬ﺭﲟﺎ ﺑﺎﺳﺘﺜﻨﺎﺀ ﺑﺴﻴﻂ ﻟﺒﻌﺾ ﺍﳌﺪﻥ ﺍﻟﺘﻲ ﺗﺸﻜﻞ ﺩﻭﻟﺔ ‪ -‬ﻟﺪﻳﻬﺎ ﻣﻦ ﻣﻮﺍﺭﺩ ﺍﻟﺰﺭﺍﻋﺔ ﻣﺎ‬

‫‪٦‬‬
‫ﻳﻜﻔﻲ ﻹﻃﻌﺎﻡ ﻛﻞ ﻣﻦ ﻓﻴﻬﺎ ﺇﻻ ﺃﻥ ﻧﻈﺎﻡ ﺍﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﻟﺘﺠﺎﺭﺓ ﺍﳊﺮﺓ ﺍﳌﻘﺘﺮﻥ ﲟﻨﻈﻤﺔ‬

‫ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ ﻭﺻﻨﺪﻭﻕ ﺍﻟﻨﻘﺪ ﺍﻟﺪﻭﻟﻲ ﻭﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻳﻘﻒ ﻋﻘﺒﺔ ﻓﻲ ﻭﺟﻪ ﲢﻘﻴﻖ ﺫﻟﻚ‬

‫ﺍﻟﺘﻮﺯﻳﻊ ﺍﻟﻌﺎﺩﻝ ﻟﻠﻤﻮﺍﺭﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ‪ .‬ﻭﺑﺎﳌﻘﺎﺑﻞ ﻓﺈﻥ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻧﻔﺴﻪ ﻳﺪﻋﻲ ﺑﺄﻧﻪ ﺟﺰﺀ ﻣﻦ‬

‫ﻓﻚ ﺩﻭﺭﺓ ﺍﳉﻮﻉ ﻭﺍﻟﻔﻘﺮ ﺣﻴﺚ ﺃﻥ ﻗﻴﺎﻡ ﺍﻟﺪﻭﻝ ﺑﺒﻨﺎﺀ ﺍﻻﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﻟﺘﻲ ﺗﻮﺟﻬﻬﺎ ﻋﻤﻠﻴﺎﺕ‬

‫ﺍﻟﺘﺼﺪﻳﺮ ﺳﺘﻌﻮﺩ ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﺒﻼﺩ ﺑﺎﻟﺮﻳﻊ ﺍﳌﺎﻟﻲ ﺍﻟﺬﻱ ﳝﻜﻨﻬﺎ ﻣﻦ ﺷﺮﺍﺀ ﺍﳌﻮﺍﺩ ﺍﻟﻐﺬﺍﺋﻴﺔ‬

‫ﻣﻦ ﺍﻟﺴﻮﻕ ﺍﻟﻌﺎﳌﻴﺔ)‪ .(٨‬ﻭﻫﺬﺍ ﺑﺎﻟﻄﺒﻊ ﻋﻠﻰ ﺍﻓﺘﺮﺍﺽ ﺃﻥ ﺍﻟﻌﺎﺋﺪ ﻣﻦ ﺍﻟﺘﺼﺪﻳﺮ ﺳﻴﻌﻮﺩ ﻋﻠﻰ‬
‫‪á```````````eó`````````≤````````ª``dG‬‬

‫ﺃﺷﺨﺎﺹ ﺃﻭ ﻣﺆﺳﺴﺎﺕ ﺗﺸﺘﺮﻱ ﺑﻪ ﻃﻌﺎﻣﺎ ﹰ ﺑﺪﻻﹰ ﻣﻦ ﺇﻋﺎﺩﺓ ﺍﺳﺘﺜﻤﺎﺭﻩ ﻓﻲ ﻣﺸﺎﺭﻳﻊ ﺃﺧﺮﻯ‬

‫ﺧﺎﺭﺝ ﺍﻟﺪﻭﻟﺔ‪.‬‬

‫ﻭﻳﺮﻯ ﺍﻣﺎﺭﺗﻴﺎ ﺳﻦ )‪ (Amartya Sen‬ﺍﻟﺬﻱ ﺣﺎﺯ ﻋﻠﻰ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ ﻋﺎﻡ ‪١٩٩٨‬ﻡ ﺟﺰﺋﻴﺎ ﹰ ﻋﻠﻰ‬

‫ﺑﺤﻮﺛﻪ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﳉﻮﻉ ﻭﺍﻟﻔﻘﺮ‪ ،‬ﺑﺄﻥ ﺍﳉﻮﻉ ﻓﻲ ﺍﻟﻌﺼﺮ ﺍﳊﺪﻳﺚ ﻟﻴﺲ ﻧﺘﻴﺠﺔ ﻧﻘﺺ‬

‫ﻓﻲ ﻣﻮﺍﺭﺩ ﺍﻟﻄﻌﺎﻡ ﻭﻟﻜﻨﻪ ﻧﺎﺟﻢ ﻋﻦ ﻣﺸﺎﻛﻞ ﻓﻲ ﺷﺒﻜﺎﺕ ﺗﻮﺯﻳﻊ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﺃﻭ ﺳﻴﺎﺳﺔ‬

‫ﺍﳊﻜﻮﻣﺎﺕ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ )‪.(٢٣-٩‬‬

‫ﻭﺃﻳﺎ ﻛﺎﻥ ﺍﻟﺴﺒﺐ‪ ،‬ﻓﺈﻥ ﺟﺪﻭﻝ )‪ (١‬ﻳﺮﺻﺪ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﻓﻴﻬﺎ ‪ ٥‬ﻣﻠﻴﻮﻥ ﺃﻭ ﺃﻛﺜﺮ ﻣﻦ‬

‫ﺍﻟﺒﺸﺮ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻣﺎ ﺑﲔ ﻋﺎﻡ ‪٢٠٠١‬ﻡ ﻭﻋﺎﻡ ‪٢٠٠٣‬ﻡ ﻭﻓﻘﺎ ﹰ ﳌﻨﻈﻤﺔ ﺍﻟﻐﺬﺍﺀ‬

‫ﻭﺍﻟﺰﺭﺍﻋﺔ‪ .‬ﻭﺑﻄﺒﻴﻌﺔ ﺍﳊﺎﻝ ﻫﺬﻩ ﺍﻟﻘﺎﺋﻤﺔ ﻻ ﺗﺄﺧﺬ ﻓﻲ ﺍﳊﺴﺒﺎﻥ ﺗﻌﺪﺍﺩ ﺍﻟﺴﻜﺎﻥ؛ ﻓﻌﻠﻰ ﺳﺒﻴﻞ‬

‫ﺍﳌﺜﺎﻝ ﺗﺼﻞ ﻧﺴﺒﺔ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻓﻲ ﺍﻟﻬﻨﺪ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ ،٪١٩٫٦‬ﻭﻓﻲ ﺍﻟﺼﲔ ﺣﻮﺍﻟﻲ‬

‫‪ ،٪١١‬ﺃﻣﺎ ﻓﻲ ﺃﳒﻮﻻ ﻓﺘﺼﻞ ﺇﻟﻰ ‪ .٪٤٢‬ﻭﻓﻲ ﺟﺪﻭﻝ )‪ (٢‬ﳒﺪ ﻋﺪﺩ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺑﺎﳌﻼﻳﲔ‬

‫ﻓﻲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻋﻠﻰ ﻣﺪﻯ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ﻋﺎﻡ ‪١٩٦٩‬ﻡ ﺇﻟﻰ ﻋﺎﻡ ‪٢٠٠٣‬ﻡ ﺣﻴﺚ ﻫﻨﺎﻙ‬

‫ﺑﻌﺾ ﺣﺎﻻﺕ ﺍﻟﺘﺪﻫﻮﺭ ﻓﻲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺑﻴﻨﻤﺎ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻳﺸﻬﺪ ﻗﺪﺭﺍ ﹰ ﻣﻦ ﺍﻟﺘﺤﺴﻦ‪.‬‬

‫ﻭﻭﻓﻘﺎ ﹰ ﻟﺒﺮﻧﺎﻣﺞ ﺍﻷﻏﺬﻳﺔ ﺍﻟﻌﺎﳌﻲ ﺍﻟﺘﺎﺑﻊ ﻟﻸﱈ ﺍﳌﺘﺤﺪﺓ ﻛﺎﻧﺖ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻋﻠﻰ ﻭﺷﻚ‬

‫ﺍﻻﻧﺘﺼﺎﺭ ﻓﻲ ﺣﺮﺑﻬﺎ ﻋﻠﻰ ﻋﺪﻭﻫﺎ ﺍﻟﻘﺪﱘ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﺮﺑﻊ ﺍﻷﺧﻴﺮ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ‪ .‬ﻓﻔﻲ‬

‫ﺍﻟﻔﺘﺮﺓ ﻣﻦ ﻋﺎﻡ ‪١٩٧٠‬ﻡ ﺇﻟﻰ ﻋﺎﻡ ‪١٩٩٧‬ﻡ‪ ،‬ﺗﺮﺍﺟﻊ ﻋﺪﺩ ﺍﳉﻮﻋﻰ ﻣﻦ ‪ ٩٥٩‬ﻣﻠﻴﻮﻧﺎ ﹰ ﺇﻟﻰ ‪٧٩١‬‬

‫‪٧‬‬
‫ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﻧﺘﻴﺠﺔ ﻟﻠﺘﻘﺪﻡ ﺍﻟﻜﺒﻴﺮ ﻓﻲ ﺧﻔﺾ ﻋﺪﺩ ﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺳﻮﺀ‬

‫ﺍﻟﺘﻐﺬﻳﺔ ﻓﻲ ﺍﻟﺼﲔ ﻭﺍﻟﻬﻨﺪ‪.‬‬

‫ﺑﻴﺪ ﺃﻧﻪ ﻓﻲ ﺍﻟﻨﺼﻒ ﺍﻟﺜﺎﻧﻲ ﻣﻦ ﻋﻘﺪ ﺍﻟﺘﺴﻌﻴﻨﻴﺎﺕ‪ ،‬ﺍﺭﺗﻔﻊ ﻋﺪﺩ ﺍﳉﻮﻋﻰ ﻓﻰ ﺍﻟﺒﻠﺪﺍﻥ‬

‫ﺍﻟﻨﺎﻣﻴﺔ ﲟﻌﺪﻝ ﺃﺭﺑﻌﺔ ﻣﻼﻳﲔ ﺷﺨﺺ ﺳﻨﻮﻳﺎ ﹰ‪ .‬ﻭﺍﺭﺗﻔﻊ ﻋﺪﺩ ﺍﻷﺷﺨﺎﺹ ﺍﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ﻋﺎﻣﻲ ‪٢٠٠٢ - ٢٠٠٠‬ﻡ ﺇﻟﻰ ‪ ٨٥٢‬ﻣﻠﻴﻮﻧﺎ ﹰ ﻣﻨﻬﻢ‬

‫‪ ٨١٥‬ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ ﻭ ‪ ٢٨‬ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺘﻲ ﲤﺮ ﲟﺮﺣﻠﺔ‬

‫ﺍﻧﺘﻘﺎﻟﻴﺔ ﻭﺃﺧﻴﺮﺍ ﹰ ﺗﺴﻌﺔ ﻣﻼﻳﲔ ﺷﺨﺺ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺼﻨﺎﻋﻴﺔ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﻮﺍﺣﺪ ﻣﻦ ﺑﲔ ﻛﻞ ﺳﺒﻌﺔ ﺃﺷﺨﺎﺹ ﻋﺎﺟﺰ ﻋﻦ ﺗﻠﺒﻴﺔ ﺍﺣﺘﻴﺎﺟﺎﺗﻪ ﺍﻟﻐﺬﺍﺋﻴﺔ‬

‫ﺍﻷﺳﺎﺳﻴﺔ ﻟﻴﻌﻴﺶ ﺣﻴﺎﺓ ﺻﺤﻴﺔ ﻭﻧﺸﻴﻄﺔ‪ ،‬ﳑﺎ ﻳﺠﻌﻞ ﺍﳉﻮﻉ ﻭﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻳﺸﻜﻼﻥ‬

‫ﺍﳋﻄﺮ ﺍﻷﻭﻝ ﺍﻟﺬﻱ ﻳﻬﺪﺩ ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺃﻛﺜﺮ ﻣﻦ ﻣﺮﺿﻲ ﺍﻹﻳﺪﺯ ﻭﺍﻻﻟﺘﻬﺎﺏ ﺍﻟﺮﺋﻮﻱ‪.‬‬

‫ﺟﺪﻭﻝ )‪ .(١‬ﻋﺪﺩ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ )ﺍﳉﻮﻉ( ﺍﻟﺘﻲ ﺗﺰﻳﺪ ﻋﻦ ‪ ٥‬ﻣﻠﻴﻮﻥ ﺣﺎﻟﺔ‬
‫ﻓﻲ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﲔ ﻋﺎﻡ ‪٢٠٠٢ - ٢٠٠١‬ﻡ‪.‬‬

‫‪ájò¨àdG Aƒ°S ä’ÉM OóY‬‬ ‫‪ájò¨àdG Aƒ°S ä’ÉM OóY‬‬


‫‪á```````dhó````````dG‬‬ ‫‪á```````dhó````````dG‬‬
‫)‪(¿ƒ«∏e‬‬ ‫)‪(¿ƒ«∏e‬‬
‫‪11^5‬‬ ‫‪Éjôé«f‬‬ ‫‪212‬‬ ‫‪óæ¡dG‬‬
‫‪9^7‬‬ ‫‪É«æ«c‬‬ ‫‪150‬‬ ‫‪Ú°üdG‬‬
‫‪8^8‬‬ ‫‪¿GOƒ`` ` °ù`` dG‬‬ ‫‪43^1‬‬ ‫‪¢ûjOÓéæH‬‬
‫‪8^3‬‬ ‫‪≥«ÑeGRƒe‬‬ ‫‪37‬‬ ‫‪ƒ‚ƒµdG‬‬
‫‪7^9‬‬ ‫‪á«dɪ°ûdG ÉjQƒc‬‬ ‫‪35^2‬‬ ‫‪¿Éà°ùcÉH‬‬
‫‪7^1‬‬ ‫‪øª«dG‬‬ ‫‪31^5‬‬ ‫‪É«Hƒ«KEG‬‬
‫‪6^5‬‬ ‫‪ô≤°ûZóe‬‬ ‫‪16^1‬‬ ‫‪É«fGõæJ‬‬
‫‪5^9‬‬ ‫‪É«Ñeƒdƒc‬‬ ‫‪15^2‬‬ ‫‪ÚÑ«∏ØdG‬‬
‫‪5^7‬‬ ‫‪…ƒHÉÑÁR‬‬ ‫‪14^4‬‬ ‫‪πjRGÈdG‬‬
‫‪5^1‬‬ ‫‪∂«°ùµŸG‬‬ ‫‪13^8‬‬ ‫‪É«°ù«fhófEG‬‬
‫‪5^1‬‬ ‫‪É«ÑeGR‬‬ ‫‪13^8‬‬ ‫‪ΩÉæà«a‬‬
‫‪5‬‬ ‫‪’ƒ‚CG‬‬ ‫‪13^4‬‬ ‫‪ófÓjÉJ‬‬

‫‪٨‬‬
‫ﺟﺪﻭﻝ )‪ .(٢‬ﻋﺪﺩ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺑﺎﳌﻼﻳﲔ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬

‫‪2004-2003‬‬ ‫‪2002-2001‬‬ ‫‪1997-1995‬‬ ‫‪1992-1990‬‬ ‫‪1981-1979‬‬ ‫‪1971-1969‬‬ ‫‪ó````∏```Ñ````dG‬‬


‫‪1^4‬‬ ‫‪1^5‬‬ ‫‪1^7‬‬ ‫‪1^3‬‬ ‫‪1^7‬‬ ‫‪6^8‬‬ ‫‪ôFGõ÷G‬‬
‫‪0^5‬‬ ‫‪0^5‬‬ ‫‪0^3‬‬ ‫‪0^3‬‬ ‫‪0^2‬‬ ‫‪0^1‬‬ ‫‪ôª≤dG QõL‬‬
‫‪0^2‬‬ ‫‪0^2‬‬ ‫‪0^2‬‬ ‫‪0^3‬‬ ‫‪0^2‬‬ ‫‪0^1‬‬ ‫‪»JƒÑ«L‬‬
‫‪2^6‬‬ ‫‪2^4‬‬ ‫‪2^2‬‬ ‫‪2^5‬‬ ‫‪3^6‬‬ ‫‪9^1‬‬ ‫‪ô°üe‬‬
‫‪0^3‬‬ ‫‪0^4‬‬ ‫‪0^3‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^3‬‬ ‫‪¿OQC’G‬‬
‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^5‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪âjƒµdG‬‬
‫‪á```````````eó`````````≤````````ª``dG‬‬

‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^2‬‬ ‫‪0^5‬‬ ‫‪¿ÉæÑd‬‬


‫‪-‬‬ ‫‪--‬‬ ‫‪0^0‬‬ ‫‪0^0‬‬ ‫‪0^0‬‬ ‫‪0^2‬‬ ‫‪É«Ñ«d‬‬
‫‪0^3‬‬ ‫‪0^3‬‬ ‫‪0^3‬‬ ‫‪0^3‬‬ ‫‪0^6‬‬ ‫‪0^7‬‬ ‫‪É«fÉàjQƒe‬‬
‫‪1^8‬‬ ‫‪1^9‬‬ ‫‪1^7‬‬ ‫‪1^5‬‬ ‫‪1^9‬‬ ‫‪2^5‬‬ ‫‪Üô¨ŸG‬‬
‫‪0^6‬‬ ‫‪0^6‬‬ ‫‪0^3‬‬ ‫‪Ú£°ù∏a‬‬
‫‪1^0‬‬ ‫‪0^9‬‬ ‫‪0^8‬‬ ‫‪0^7‬‬ ‫‪0^2‬‬ ‫‪2^6‬‬ ‫‪ájOƒ©°ùdG‬‬
‫‪8^7‬‬ ‫‪8^8‬‬ ‫‪6^5‬‬ ‫‪7^9‬‬ ‫‪5^7‬‬ ‫‪5^4‬‬ ‫‪¿GOƒ°ùdG‬‬
‫‪0^6‬‬ ‫‪0^6‬‬ ‫‪0^6‬‬ ‫‪0^7‬‬ ‫‪0^3‬‬ ‫‪1^0‬‬ ‫‪É`` jQƒ`` °S‬‬
‫‪--‬‬ ‫‪--‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^2‬‬ ‫‪0^6‬‬ ‫‪¢ùfƒJ‬‬
‫‪--‬‬ ‫‪--‬‬ ‫‪0^1‬‬ ‫‪0^1‬‬ ‫‪0^0‬‬ ‫‪0^0‬‬ ‫‪äGQÉeE’G‬‬
‫‪7^6‬‬ ‫‪7^1‬‬ ‫‪5^6‬‬ ‫‪4^2‬‬ ‫‪3^2‬‬ ‫‪3^4‬‬ ‫‪øª«dG‬‬

‫ﻭﺑﺮﻧﺎﻣﺞ ﺍﻷﻏﺬﻳﺔ ﺍﻟﻌﺎﳌﻲ ﻓﻲ ﻣﻌﺎﳉﺘﻪ ﳌﺸﻜﻠﺔ ﺍﳉﻮﻉ ﻳﻔﺮﻕ ﺑﲔ ﺍﳉﻮﻉ ﺍﳌﺰﻣﻦ ﺍﻟﺬﻱ‬

‫ﻳﻌﺎﻧﻲ ﻣﻨﻪ ﺍﻟﺒﺸﺮ ﻓﻲ ﺍﻟﺒﻼﺩ ﺍﻟﺘﻲ ﻳﺠﺘﺎﺣﻬﺎ ﺍﳉﻔﺎﻑ‪ ،‬ﻭﺍﻟﻼﺟﺌﻮﻥ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﺣﺎﻻﺕ‬

‫ﺳﻴﺌﺔ ﻧﺎﺟﻤﺔ ﻋﻦ ﻭﻳﻼﺕ ﺍﳊﺮﻭﺏ ﻭﺿﺤﺎﻳﺎ ﺍﻟﻔﻴﻀﺎﻧﺎﺕ ﻭﺍﻟﻜﻮﺍﺭﺙ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﻷﺧﺮﻯ ﺍﻟﺘﻲ‬

‫ﻳﻨﺘﺞ ﻋﻨﻬﺎ ﻣﻌﺎﻧﺎﺓ ﺍﻟﺒﺸﺮ ﺑﺴﺒﺐ ﻧﻘﺺ ﺍﻟﻐﺬﺍﺀ‪ .‬ﺑﻴﺪ ﺃﻥ ﺣﺎﻻﺕ ﺍﻟﻄﻮﺍﺭﺉ ﲤﺜﻞ ﻓﻘﻂ ‪ ٪٨‬ﻣﻦ‬

‫ﺿﺤﺎﻳﺎ ﺍﳉﻮﻉ‪ .‬ﻭﺑﺎﻟﻄﺒﻊ ﻛﺒﺮﻧﺎﻣﺞ ﻣﺨﺘﺺ ﺑﺎﻷﻏﺬﻳﺔ ﻓﺈﻧﻪ ﻳﺮﻯ ﻓﻲ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺍﻟﻴﻮﻣﻴﺔ‬

‫ﻣﺸﻜﻠﺔ ﺃﻋﻘﺪ ﺭﻏﻢ ﺃﻧﻬﺎ ﺃﻗﻞ ﺃﺷﻜﺎﻝ ﺍﳉﻮﻉ ﻭﺿﻮﺣﺎ ﹰ‪ ،‬ﻓﻬﻲ ﺗﺆﺛﺮ ﻓﻲ ﻣﻼﻳﲔ ﺍﻷﺷﺨﺎﺹ ﻋﺒﺮ‬

‫ﻣﺪﻳﻨﺔ ﺟﺎﻛﺮﺗﺎ ﻓﻲ ﺇﻧﺪﻭﻧﻴﺴﻴﺎ‪ ،‬ﻣﺮﻭﺭﺍ ﹰ ﲟﺪﻳﻨﺔ ﺑﻨﻮﻡ ﺑﻨﻪ ﻋﺎﺻﻤﺔ ﻛﻤﺒﻮﺩﻳﺎ ﺇﻟﻰ ﺍﻟﻘﺮﻯ ﺍﳉﺒﻠﻴﺔ‬

‫ﻓﻲ ﺑﻮﻟﻴﻔﻴﺎ ﻭﻧﻴﺒﺎﻝ؛ ﻓﻔﻲ ﺗﻠﻚ ﺍﻷﻣﺎﻛﻦ ﻳﻜﻮﻥ ﺍﳉﻮﻉ ﺃﻛﺜﺮ ﻣﻦ ﻛﻮﻧﻪ ﻣﻌﺪﺓ ﺧﺎﻭﻳﺔ‪.‬‬

‫ﻭﻭﻓﻘﺎ ﹰ ﻟﺪﺭﺍﺳﺎﺕ ﺍﻟﺒﺮﻧﺎﻣﺞ ﻭﻣﻨﻈﻤﺎﺕ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﺍﻷﺧﺮﻯ ﻓﺈﻥ ﺿﺤﺎﻳﺎ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ‬

‫ﻳﻌﻴﺸﻮﻥ ﳌﺪﺓ ﺃﺳﺎﺑﻴﻊ ﻭﻗﺪ ﺗﺼﻞ ﺇﻟﻰ ﻋﺪﺓ ﺷﻬﻮﺭ ﻋﻠﻰ ﺃﻗﻞ ﻣﻦ ‪ ٢١٠٠‬ﺳﻌﺮ ﺣﺮﺍﺭﻱ ﻭﻫﻮ‬

‫‪٩‬‬
‫ﺍﳌﺘﻮﺳﻂ ﺍﻟﺬﻱ ﻳﺤﺘﺎﺟﻪ ﺃﻱ ﺷﺨﺺ ﻳﻮﻣﻴﺎ ﹰ ﻟﻴﻌﻴﺶ ﺣﻴﺎﺓ ﺻﺤﻴﺔ‪ .‬ﻟﺬﺍ ﻳﻠﺠﺄ ﺍﳉﺴﻢ ﺇﻟﻰ‬

‫ﺗﻌﻮﻳﺾ ﺍﻟﻔﺎﻗﺪ ﻣﻦ ﺍﻟﻄﺎﻗﺔ ﻣﻦ ﺧﻼﻝ ﺗﺒﺎﻃﺆ ﺍﻷﻧﺸﻄﺔ ﺍﳉﺴﺪﻳﺔ ﻭﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﻓﺎﳉﺴﻢ‬

‫ﺍﻟﺬﻱ ﻳﻌﺎﻧﻲ ﻣﻦ ﺍﳉﻮﻉ ﻻ ﻳﻜﻮﻥ ﺑﺈﻣﻜﺎﻧﻪ ﺍﻟﻘﻴﺎﻡ ﺑﺄﻱ ﻧﺸﺎﻁ‪ ،‬ﻛﻤﺎ ﳒﺪ ﺍﻟﻄﻔﻞ ﺍﳉﺎﺋﻊ ﻳﻔﻘﺪ‬

‫ﺃﻱ ﺭﻏﺒﺔ ﻓﻲ ﺍﻟﻠﻌﺐ ﺃﻭﺍﻟﺪﺭﺍﺳﺔ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻳﺘﺴﺒﺐ ﺍﳉﻮﻉ ﺃﻳﻀﺎ ﹰ ﻓﻲ ﺇﺿﻌﺎﻑ ﺍﳉﻬﺎﺯ ﺍﳌﻨﺎﻋﻲ ﻟﻠﺠﺴﻢ؛ ﻧﺘﻴﺠﺔ ﺍﳊﺮﻣﺎﻥ ﻣﻦ ﺍﻟﺘﻐﺬﻳﺔ‬

‫ﺍﻟﺼﺤﻴﺤﺔ؛ ﳑﺎ ﻳﺠﻌﻞ ﺍﻷﻃﻔﺎﻝ ﻋﻠﻰ ﻭﺟﻪ ﺍﳋﺼﻮﺹ ﻋﺮﺿﺔ ﻟﻺﺻﺎﺑﺔ ﺑﺎﻷﻣﺮﺍﺽ ﺍﻟﺸﺎﺋﻌﺔ‬

‫ﻣﺜﻞ ﺍﳌﻼﺭﻳﺎ ﻭﺍﻹﺳﻬﺎﻝ‪ .‬ﻭﻓﻲ ﻛﻞ ﻋﺎﻡ ﻳﺆﺩﻱ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺇﻟﻰ ﺯﻳﺎﺩﺓ ﻋﺪﺩ ﺣﺎﻻﺕ ﺍﻟﻮﻓﻴﺎﺕ ﺑﲔ‬

‫ﺍﻷﻃﻔﺎﻝ ﺩﻭﻥ ﺳﻦ ﺍﳋﺎﻣﺴﺔ ﻟﺘﺼﻞ ﺇﻟﻰ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮﺓ ﻣﻼﻳﲔ ﻃﻔﻞ‪.‬‬

‫ﻭﻓﻰ ﺣﺎﻝ ﺣﺼﻮﻝ ﺍﻷﺷﺨﺎﺹ ﻋﻠﻰ ﺍﻟﻐﺬﺍﺀ‪ ،‬ﻓﺈﻧﻬﻢ ﻳﻜﻮﻧﻮﻥ ﺃﻳﻀﺎ ﹰ ﻋﺮﺿﺔ ﻟﻺﺻﺎﺑﺔ ﺑﺴﻮﺀ‬

‫ﺍﻟﺘﻐﺬﻳﺔ ﻓﻰ ﺣﺎﻟﺔ ﺍﻓﺘﻘﺎﺭ ﺍﻟﻐﺬﺍﺀ ﺇﻟﻰ ﺍﳌﻜﻮﻧﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ﻭﺍﳌﻌﺎﺩﻥ‬

‫ﺍﻟﻼﺯﻣﺔ ﻟﺘﺤﻘﻴﻖ ﺍﳌﺘﻄﻠﺒﺎﺕ ﺍﻟﻐﺬﺍﺋﻴﺔ ﻓﻲ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ‪ .‬ﻭﻳﻌﺘﻤﺪ ﻛﻞ ﺷﻜﻞ ﻣﻦ ﺃﺷﻜﺎﻝ‬

‫ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻋﻠﻰ ﺣﺠﻢ ﺍﳌﻜﻮﻧﺎﺕ ﺍﻟﻐﺬﺍﺋﻴﺔ ﺍﻟﺘﻲ ﻻ ﺗﺘﻮﺍﻓﺮ ﻓﻲ ﺍﻟﻮﺟﺒﺔ ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﳌﺪﺓ‬

‫ﺍﻟﺰﻣﻨﻴﺔ ﻟﻠﻐﺬﺍﺀ ﻭﻋﻤﺮ ﺍﻟﺸﺨﺺ‪.‬‬

‫ﻭﻳﻌﺪ ﻧﻘﺺ ﺍﻟﺒﺮﻭﺗﻴﻨﻴﺎﺕ ﻣﻦ ﺃﻛﺜﺮ ﺍﻷﻧﻮﺍﻉ ﺷﻴﻮﻋﺎ ﹰ‪ ،‬ﺣﻴﺚ ﻳﺘﺴﺒﺐ ﻏﻴﺎﺏ ﺍﻟﺒﺮﻭﺗﻴﻨﻴﺎﺕ ﻓﻲ‬

‫ﺍﻹﺻﺎﺑﺔ ﲟﺮﺽ ﻛﻮﺍﺷﻴﺮﻛﻮﺭ‪ ،‬ﻛﻤﺎ ﺗﻜﻮﻥ ﺍﻷﺷﻜﺎﻝ ﺍﻷﺧﺮﻯ ﻟﺴﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺃﻗﻞ ﻣﻼﺣﻈﺔ‬

‫ﻭﻟﻜﻨﻬﺎ ﻟﻴﺴﺖ ﺃﻗﻞ ﺧﻄﻮﺭﺓ‪ .‬ﻭﻳﻨﺘﺞ ﻋﻦ ﻧﻘﺺ ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ﻭﺍﻟﻌﻨﺎﺻﺮ ﺍﳌﻌﺪﻧﻴﺔ )ﺍﻟﻌﻨﺎﺻﺮ‬

‫ﺍﻟﺼﻐﺮﻯ( ﻭﺍﻟﺘﻲ ﺗﺆﺩﻱ ﺇﻟﻰ ﺍﻹﺻﺎﺑﺔ ﺑﺎﻷﻧﻴﻤﻴﺎ‪ ،‬ﻭﺍﻹﺳﻘﺮﺑﻮﻁ‪ ،‬ﻭﻣﺮﺽ ﺑﺮﻱ ﺑﺮﻱ‪ ،‬ﻭﺑﻼﺟﺮﺍ‪،‬‬

‫ﻭﺟﻔﺎﻑ ﺍﻟﻌﲔ‪.‬‬

‫ﻭﻃﺒﻘﺎ ﹰ ﻟﺘﻘﺮﻳﺮ ﻣﻨﻈﻤﺔ ﺍﻷﻏﺬﻳﺔ ﻭﺍﻟﺰﺭﺍﻋﺔ ﻟﻌﺎﻡ ‪٢٠٠٤‬ﻡ ﺣﻮﻝ ﺍﻟﻐﺬﺍﺀ)‪ ،(٢٤‬ﻓﺈﻥ ﻫﻨﺎﻙ ﺃﻛﺜﺮ‬

‫ﻣﻦ ﻣﻠﻴﺎﺭﻱ ﺷﺨﺺ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻧﻘﺺ ﺍﻟﻔﻴﺘﺎﻣﻴﻨﺎﺕ ﻭﺍﻟﻌﻨﺎﺻﺮ ﺍﳌﻌﺪﻧﻴﺔ‪ ،‬ﺧﺎﺻﺔ‬

‫ﻓﻴﺘﺎﻣﲔ )ﺃ(‪ ،‬ﻭﻋﻨﺼﺮﻱ ﺍﳊﺪﻳﺪ ﻭﺍﻟﺰﻧﻚ‪ ،‬ﻟﻮﺭﻭﺩﻫﻢ ﻓﻲ ﺍﻟﻘﺎﺋﻤﺔ ﺍﻟﻌﺎﺷﺮﺓ ﺍﻟﺘﻲ ﻭﺿﻌﺘﻬﺎ ﻣﻨﻈﻤﺔ‬

‫ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﳌﻴﺔ ﳌﺴﺒﺒﺎﺕ ﺍﻟﻮﻓﺎﺓ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ)‪ .(٢٥‬ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﻋﺮﺽ ﻷﻭﺟﻪ ﺍﻟﻨﻘﺺ‪:‬‬

‫‪١٠‬‬
‫˚ ﻧﻘﺺ ﺍﳊﺪﻳﺪ‪ :‬ﻳﻌﺘﺒﺮ ﻣﻦ ﺃﻛﺜﺮ ﺃﺷﻜﺎﻝ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺷﻴﻮﻋﺎ ﹰ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﺣﻴﺚ ﻳﻌﺎﻧﻲ‬

‫ﻣﻨﻪ ﺃﻛﺜﺮ ﻣﻦ ﻣﻠﻴﺎﺭ ﺷﺨﺺ ﻧﺼﻔﻬﻢ ﻣﺼﺎﺑﻮﻥ ﺑﺎﻷﻧﻴﻤﻴﺎ‪ ،‬ﻭﻷﻥ ﺍﳊﺪﻳﺪ ﻳﺪﺧﻞ ﻓﻲ‬

‫ﺗﺮﻛﻴﺐ ﺍﳉﺰﺋﻴﺎﺕ ﺍﻟﺘﻲ ﲢﻤﻞ ﺍﻷﻭﻛﺴﺠﲔ ﻓﻲ ﺍﻟﺪﻡ‪ ،‬ﻓﺒﺎﻟﺘﺎﻟﻲ ﺗﻜﻮﻥ ﺃﻋﺮﺍﺽ ﺍﻟﻨﻘﺺ‬

‫ﻫﻲ ﺍﻟﺘﻌﺐ ﻭﺍﻟﻜﺴﻞ‪ .‬ﻟﺬﺍ ﻳﺆﺩﻱ ﺍﻟﻨﻘﺺ ﺍﻟﺸﺪﻳﺪ ﻓﻲ ﺍﳊﺪﻳﺪ ﺇﻟﻰ ﺗﺪﻫﻮﺭ ﺍﻟﻘﺪﺭﺓ‬

‫ﺍﻹﻧﺘﺎﺟﻴﺔ ﻟﻸﺷﺨﺎﺹ‪ ،‬ﺣﻴﺚ ﺇﻥ ﻧﻘﺺ ﺍﳊﺪﻳﺪ ﻳﻌﻮﻕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻔﻜﺮﻳﺔ ﻟﻠﺸﺨﺺ‪،‬‬

‫ﻛﻤﺎ ﺃﻧﻪ ﻳﺼﻴﺐ ﻣﺎ ﺑﲔ ‪ ٪٦٠ - ٪٤٠‬ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ‪.‬‬


‫‪á```````````eó`````````≤````````ª``dG‬‬

‫˚ ﻧﻘﺺ ﻓﻴﺘﺎﻣﲔ )ﺃ(‪ :‬ﻳﺆﺩﻱ ﻧﻘﺺ ﻫﺬﺍ ﺍﻟﻔﻴﺘﺎﻣﲔ ﺇﻟﻰ ﻣﻌﺎﻧﺎﺓ ﺍﳉﻬﺎﺯ ﺍﳌﻨﺎﻋﻲ ‪‬ﻤﻮﻋﺎﺕ‬

‫ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻷﻃﻔﺎﻝ ﺩﻭﻥ ﺳﻦ ﺍﳋﺎﻣﺴﺔ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻔﻘﻴﺮﺓ ﳑﺎ ﻳﻨﺬﺭ ﺑﻘﺎﺑﻠﻴﺘﻬﻢ‬

‫ﻟﻺﺻﺎﺑﺔ ﺑﺎﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻷﻣﺮﺍﺽ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪ ،‬ﻳﺆﺩﻱ ﺍﻟﻨﻘﺺ ﻓﻲ ﻓﻴﺘﺎﻣﲔ )ﺃ(‬

‫ﺇﻟﻰ ﺯﻳﺎﺩﺓ ﻣﺨﺎﻃﺮ ﺍﻟﻮﻓﺎﺓ ﻣﻦ ﺍﻹﺳﻬﺎﻝ ﻭﺍﳊﺼﺒﺔ ﻭﺍﳌﻼﺭﻳﺎ ﺑﻨﺴﺒﺔ ‪ .٪٢٤ - ٪٢٠‬ﻭﻳﻌﺎﻧﻲ‬

‫ﻧﺤﻮ ‪ ١٤٠‬ﻣﻠﻴﻮﻥ ﻃﻔﻞ ﻓﻲ ﺳﻦ ﻣﺒﻜﺮﺓ ﻓﻲ ‪ ١١٨‬ﺩﻭﻟﺔ ﻭﺃﻛﺜﺮ ﻣﻦ ﺳﺒﻌﺔ ﻣﻼﻳﲔ‬

‫ﺳﻴﺪﺓ ﺣﺎﻣﻞ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﻘﺺ‪ ،‬ﻛﻤﺎ ﻳﻌﺘﺒﺮ ﻫﺬﺍ ﺍﻟﻨﻘﺺ ﺃﻳﻀﺎ ﹰ ﺳﺒﺒﺎ ﹰ ﺭﺋﻴﺴﺎ ﹰ ﻓﻲ‬

‫ﺇﺻﺎﺑﺔ ﺍﻷﻃﻔﺎﻝ ﺑﺎﻟﻌﻤﻰ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ‪.‬‬

‫˚ ﻧﻘﺺ ﺍﻟﻴﻮﺩ‪ :‬ﻳﻌﺎﻧﻲ ﻣﻦ ﻧﻘﺺ ﺍﻟﻴﻮﺩ ﺃﻛﺜﺮ ﻣﻦ ‪ ٧٨٠‬ﻣﻠﻴﻮﻥ ﺷﺨﺺ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪.‬‬

‫ﻭﻣﻦ ﺃﻛﺜﺮ ﺃﻋﺮﺍﺿﻪ ﻭﺿﻮﺣﺎ ﹰ ﺗﻮﺭﻡ ﺍﻟﻐﺪﺓ ﺍﻟﺪﺭﻗﻴﺔ‪ .‬ﻭﺗﻜﻤﻦ ﺍﻵﺛﺎﺭ ﺍﳋﻄﻴﺮﺓ ﻟﻬﺬﺍ ﺍﳌﺮﺽ‬

‫ﻓﻲ ﺍﳌﺦ ﺣﻴﺚ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻨﻤﻮ ﺩﻭﻥ ﺗﻮﺍﻓﺮ ﺍﻟﻴﻮﺩ‪ .‬ﻭﻃﺒﻘﺎ ﹰ ﻷﺑﺤﺎﺙ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ‪ ،‬ﻳﻮﻟﺪ‬

‫ﻧﺤﻮ ‪ ٢٠‬ﻣﻠﻴﻮﻥ ﻃﻔﻞ ﻭﻫﻢ ﻣﺼﺎﺑﻮﻥ ﺑﺎﻟﺘﺨﻠﻒ ﺍﻟﻌﻘﻠﻲ ﻧﺘﻴﺠﺔ ﺍﻓﺘﻘﺎﺭ ﺍﻷﻣﻬﺎﺕ‬

‫ﻟﻠﻴﻮﺩ ﺃﺛﻨﺎﺀ ﺍﳊﻤﻞ‪ .‬ﻭﺗﻌﺎﻧﻲ ﺃﺳﻮﺀ ﺍﳊﺎﻻﺕ ﻣﻦ ﺗﺄﺧﺮ ﺍﻟﻨﻤﻮ ﻭﺍﻟﺘﻲ ﺗﺮﺗﺒﻂ ﺇﻟﻰ ﺣﺪ ﻛﺒﻴﺮ‬

‫ﺑﺎﻟﺘﺨﻠﻒ ﺍﻟﻌﻘﻠﻲ‪.‬‬

‫˚ ﻧﻘﺺ ﺍﻟﺰﻧﻚ‪ :‬ﻳﺆﺩﻱ ﻧﻘﺺ ﺍﻟﺰﻧﻚ ﺇﻟﻰ ﺗﺄﺧﻴﺮ ﺍﻟﻨﻤﻮ ﻭﺿﻌﻒ ﺍﳉﻬﺎﺯ ﺍﳌﻨﺎﻋﻲ ﻓﻲ ﺍﻷﻃﻔﺎﻝ‬

‫ﺍﻟﺼﻐﺎﺭ‪ .‬ﻭﻳﺮﺗﺒﻂ ﻧﻘﺺ ﺍﻟﺰﻧﻚ ﺑﺨﻄﺮ ﺍﻟﺘﻌﺮﺽ ﻟﻺﺳﻬﺎﻝ ﻭﺍﻻﻟﺘﻬﺎﺏ ﺍﻟﺮﺋﻮﻱ ﺍﻟﺬﻱ‬

‫ﻳﺴﻔﺮ ﻋﻦ ﻭﻓﺎﺓ ﺃﻛﺜﺮ ﻣﻦ ‪ ٨٠٠‬ﺃﻟﻒ ﺷﺨﺺ ﺳﻨﻮﻳﺎ ﹰ‪.‬‬

‫‪١١‬‬
‫ﻭﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﺭﻗﺎﻡ ﺇﺷﺎﺭﺓ ﺇﻟﻰ ﺍﳉﻮﻉ ﺃﻭ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻓﺈﻥ ﻣﺸﻜﻠﺔ‬

‫ﺍﳉﻮﻉ ﻗﺎﺋﻤﺔ ﻭﻣﺴﺘﻌﺼﻴﺔ ﻋﻠﻰ ﺍﳊﻞ‪.‬‬

‫ﻭﻟﻌﻞ ﻣﻦ ﺃﺳﺒﺎﺏ ﺻﻌﻮﺑﺔ ﺗﻌﺎﻣﻞ ﺍﳌﻨﻈﻤﺎﺕ ﺍﻟﺪﻭﻟﻴﺔ ﻣﻊ ﻣﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ ﻭﺍﳉﻮﻉ ﻓﻲ‬

‫ﺑﻼﺩ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻫﻲ ﺍﻟﻨﻈﺮﺓ ﺍﻟﺪﻭﻧﻴﺔ ﺍﻟﺘﻲ ﻳﻨﻈﺮ ﺑﻬﺎ ﺍﻟﻘﺎﺋﻤﻮﻥ ﻋﻠﻰ ﺣﻞ ﺍﳌﺸﻜﻠﺔ ﺇﻟﻰ ﺍﻟﺬﻳﻦ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻣﻐﺒﺎﺕ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺘﻀﻮﺭ ﺟﻮﻋﺎ ﹰ‪ .‬ﺣﻴﺚ ﺃﻥ ﻫﻨﺎﻙ ﺧﻠﻂ ﻓﻲ ﺍﳌﻔﺎﻫﻴﻢ ﻧﺘﻴﺠﺔ‬

‫ﺗﻌﺮﻳﻒ ﺍﳉﻮﻉ ﻭﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ‪ .‬ﻓﺴﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺣﺎﻟﺔ ﻗﺪ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍﻟﻐﻨﻲ ﻭﺍﻟﻔﻘﻴﺮ ﻋﻠﻰ‬

‫ﺍﻟﺴﻮﺍﺀ‪ .‬ﺑﻞ ﺇﻥ ﻛﺜﻴﺮﺍ ﹰ ﻣﻦ ﺃﻭﺑﺌﺔ ﺍﻟﻌﺼﺮ ﻫﻲ ﻧﺘﻴﺠﺔ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ‪ ،‬ﲟﺎ ﻓﻴﻬﺎ ﺇﺿﻄﺮﺍﺑﺎﺕ ﺍﻷﻛﻞ‬

‫ﺍ‪‬ﺘﻠﻔﺔ ﻣﺜﻞ ﻣﺮﺽ ﺍﻟﺸﺮﺍﻫﺔ ﺍﻟﻌﺼﺎﺑﻲ )‪ ،(Bulimia‬ﻭﻣﺮﺽ ﻓﻘﺪﺍﻥ ﺍﻟﺸﻬﻴﺔ ﺍﻟﻌﺼـﺎﺑﻲ‬

‫)‪ (Anorexia Nervosa‬ﺍﻟﻠﺬﺍﻥ ﻳﺼﻴﺒﺎﻥ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﳌﻤﺜﻼﺕ ﻭﺍﳌﻮﺩﻳﻼﺕ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺸﺮﺍﻫﺔ‬

‫ﺃﻭ ﺇﺩﻣﺎﻥ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﺍﻟﺘﺨﻤﺔ‪ ،‬ﻭﻛﻞ ﺃﻧﻮﺍﻉ ﺍﳋﻠﻞ ﻓﻲ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻐﺬﺍﺋﻲ‪ ،‬ﻣﺜﻞ ﻣﺎ ﻳﻔﻌﻠﻪ‬

‫ﺍﳌﺮﺍﻫﻘﻮﻥ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻋﻠﻰ ﺍﻟﻮﺟﺒﺎﺕ ﺍﻟﺴﺮﻳﻌﺔ ﻭﺍﳌﺸﺮﻭﺑﺎﺕ ﺍﻟﻐﺎﺯﻳﺔ‪ .‬ﻓﻜﻞ ﺍﳌﺼﺎﺑﲔ‬

‫ﺑﻬﺬﻩ ﺍﻷﻭﺑﺌﺔ ﻭﻣﺰﺍﻭﻟﻲ ﺗﻠﻚ ﺍﻟﻌﺎﺩﺍﺕ ﻳﺪﺧﻠﻮﻥ ﺿﻤﻦ ﺇﺣﺼﺎﺋﻴﺎﺕ ﺣﺎﻻﺕ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺃﻭ‬

‫ﺍﳉﻮﻉ ﻭﻓﻖ ﻣﻨﻈﻤﺎﺕ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ‪.‬‬

‫ﻭﻣﻦ ﺩﻋﺎﺀ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﳉﻮﻉ‪ ،‬ﻓﺈﻧﻪ ﺑﺌﺲ‬

‫ﺍﻟﻀﺠﻴﻊ‪ .‬ﻭﻣﻦ ﺍﳋﻴﺎﻧﺔ ﻓﺈﻧﻬﺎ ﺑﺌﺴﺖ ﺍﻟﺒﻄﺎﻧﺔ" )ﺭﻭﺍﻩ ﺍﻟﻨﺴﺎﺋﻲ ﻭﺍﺑﻦ ﻣﺎﺟﻪ(‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﺍﳉﺎﺋﻊ ﻟﻴﺲ ﺟﺎﺋﻌﺎ ﹰ ﻷﻧﻪ ﻻ ﻳﺤﺴﻦ ﺍﻧﺘﻘﺎﺀ ﻣﺎ ﻳﺄﻛﻞ‪ ،‬ﻭﺇﳕﺎ ﻷﻧﻪ ﻓﻘﻴﺮ ﻏﻴﺮ ﻗﺎﺩﺭ ﻋﻠﻰ‬

‫ﺍﻟﻌﻤﻞ ﻭﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻣﺎ ﻳﺴﺪ ﺟﻮﻋﻪ‪ .‬ﻭﺍﳉﺎﺋﻊ ﻟﻴﺲ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺟﺎﻫﻼﹰ ﻋﻤﺎ ﻳﻔﻴﺪﻩ ﺃﻭﻳﻀﺮﻩ‪،‬‬

‫ﺑﻞ ﺇﻥ ﺍﻹﻧﺴﺎﻥ ﺑﻐﺮﻳﺰﺗﻪ ﳝﻴﺰ ﺑﲔ ﺍﳋﺒﻴﺚ ﻭﺍﻟﻄﻴﺐ ﻓﻲ ﻣﻄﻌﻤﻪ‪ ،‬ﺇﺫﺍ ﻟﻢ ﻳﻔﺴﺪ ﺗﻠﻚ ﺍﻟﻐﺮﻳﺰﺓ‬

‫ﺍﻟﻌﻮﺯ ﻭﺍﳊﺎﺟﺔ‪ ،‬ﻭﺍﻟﻘﻴﻮﺩ ﺍﳌﻔﺮﻭﺿﺔ ﻋﻠﻴﻪ ﻓﻲ ﺃﻥ ﻳﺼﻄﺎﺩ ﻭﻳﺰﺭﻉ ﻭﻳﺮﺑﻲ ﺃﻧﻌﺎﻣﺎ ﹰ ﻳﺄﻛﻞ ﻣﻨﻬﺎ‪.‬‬

‫ﻭﻣﻦ ﺃﺳﺒﺎﺏ ﺍﺳﺘﻌﺼﺎﺀ ﺣﻞ ﻣﺸﺎﻛﻞ ﺍﳉﻮﻉ ﻫﻮ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﺮﻯ ﺃﻥ ﺍﻟﻔﻘﺮ ﺛﻘﺎﻓﺔ ﻭﺃﻧﻬﺎ‬

‫ﺣﻠﻘﺔ ﻻ ﻣﺨﺮﺝ ﻷﺣﺪ ﻣﻨﻬﺎ‪ .‬ﻭﻓﻜﺮﺓ ﺛﻘﺎﻓﺔ ﺍﻟﻔﻘﺮ ﻧﻈﺮﻳﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺗﺴﺘﺨﺪﻡ ﻓﻲ ﺗﻮﺿﻴﺢ‬

‫ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻫﻲ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﺃﻥ ﺍﻟﻔﻘﻴﺮ ﻟﻪ ﻗﻴﻢ ﻓﺮﻳﺪﺓ ﻣﻦ ﻧﻮﻋﻬﺎ‪ ،‬ﻭﺍﻟﻨﻈﺮﻳﺔ ﺗﺮﻯ ﺃﻥ ﺍﻟﻔﻘﻴﺮ‬

‫‪١٢‬‬
‫ﺳﻴﻈﻞ ﻳﻌﺎﻧﻲ ﻣﻦ ﺍﻟﻔﻘﺮ ﻷﻧﻪ ﺃﻟﻔﻪ ﻭﻛﺮﺱ ﻧﻔﺴﻪ ﻋﻠﻰ ﻣﺸﻘﺔ ﺍﻟﻔﻘﺮ‪ .‬ﻓﺎﻟﻔﻘﺮﺍﺀ ﺃﻧﺎﺱ‬

‫ﺷﻜﻞ ﺍﻟﻔﻘﺮ ﺣﻴﺎﺗﻬﻢ‪ ،‬ﺑﻞ ﺇﻥ ﺃﻋﺒﺎﺀ ﺍﻟﻔﻘﺮ ﺣﻮﻟﺖ ﺣﻴﺎﺓ ﺍﻟﻔﻘﺮﺍﺀ ﺇﻟﻰ ﻓﺌﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ‬

‫ﺗﺸﻜﻠﺖ ﺳﻠﻮﻛﻴﺎﺗﻬﺎ ﻭﻣﻮﺍﻗﻔﻬﺎ ﺑﺤﻴﺚ ﺃﻧﻬﺎ ﻓﻘﺪﺕ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﻬﺮﻭﺏ ﻣﻦ ﻃﺒﻘﺘﻬﺎ‬

‫ﺍﻟﺪﻧﻴﺎ)‪ ،(٢٨-٢٦‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻔﻘﺮﺍﺀ ﻟﻬﻢ ﻣﻦ ﺍﳋﺼﺎﺋﺺ ﻣﺎ ﻻ ﻳﺸﺎﺭﻛﻬﻢ ﻓﻴﻬﺎ ﺃﻱ ﻃﺒﻘﺔ ﻣﻦ‬

‫ﺍﻟﻄﺒﻘﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻷﺧﺮﻯ)‪.(٢٩‬‬


‫‪á```````````eó`````````≤````````ª``dG‬‬

‫ﻭﺍﻟﺒﺸﺮ ﺍﻟﺬﻳﻦ ﲡﻤﻌﻬﻢ ﺛﻘﺎﻓﺔ ﺍﻟﻔﻘﺮ ﻟﺪﻳﻬﻢ ﻣﺸﺎﻋﺮ ﻗﻮﻳﺔ ﺑﺎﻟﻬﺎﻣﺸﻴﺔ‪ ،‬ﻭﻫﺒﻮﻁ ﺍﻟﻬﻤﺔ‪،‬‬

‫ﻭﻗﺼﺮ ﺍﻟﻴﺪ‪ ،‬ﻭﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ‪ ،‬ﻭﻋﺪﻡ ﺍﻹﻧﺘﻤﺎﺀ‪ .‬ﻓﻬﻢ ﻛﺎﻟﻐﺮﺑﺎﺀ‬

‫ﻓﻲ ﺑﻼﺩﻫﻢ ﻳﺆﻣﻨﻮﻥ ﺑﺄﻥ ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﻘﺎﺋﻤﺔ ﻻ ﺗﺨﺪﻡ ﺍﺣﺘﻴﺎﺟﺎﺗﻬﻢ ﻭﻻ ﺍﻫﺘﻤﺎﻣﻬﻢ؛ ﻭﺇﻟﻰ‬

‫ﺟﺎﻧﺐ ﺍﻟﺸﻌﻮﺭ ﺑﻘﻠﺔ ﺍﳊﻴﻠﺔ ﻓﺈﻥ ﻫﻨﺎﻙ ﺷﻌﻮﺭﺍ ﹰ ﺷﺎﺋﻌﺎ ﹰ ﺑﻴﻨﻬﻢ ﺑﺎﻟﻀﻌﺔ ﻭﺃﻥ ﻻ ﻭﺯﻥ ﻟﻬﻢ ﻭﻻ‬

‫ﻗﻴﻤﺔ‪ .‬ﻭﻳﻌﺘﺒﺮ ﺃﺻﺤﺎﺏ ﺍﻟﻨﻈﺮﻳﺔ ﺃﻥ ﺫﻟﻚ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺳﻜﺎﻥ ﺍﳌﺴﺎﻛﻦ ﺍﻟﻌﺸﻮﺍﺋﻴﺔ ﲟﺪﻳﻨﺔ‬

‫ﻣﻜﺴﻴﻜﻮ ﺳﻴﺘﻲ ‪ -‬ﻋﺎﺻﻤﺔ ﺍﳌﻜﺴﻴﻚ ‪ -‬ﺍﻟﺬﻳﻦ ﻻ ﻳﺸﻜﻠﻮﻥ ﻣﺠﻤﻮﻋﺔ ﻋﺮﻗﻴﺔ ﳑﻴﺰﺓ ﻭﻻ‬

‫ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﺘﻤﻴﻴﺰ ﺍﻟﻌﻨﺼﺮﻱ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺴﻮﺩ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺧﺎﺻﺔ‬

‫ﺳﻜﺎﻥ ﺍﳌﺴﺎﻛﻦ ﺍﻟﺸﻌﺒﻴﺔ‪ ،‬ﺇﻻ ﺃﻧﻬﻢ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻛﻮﻧﻬﻢ ﻓﻘﺮﺍﺀ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﺘﻤﻴﻴﺰ‬

‫ﺍﻟﻌﻨﺼﺮﻱ)‪.(٢٨‬‬

‫ﻭﻗﺪ ﺟﺬﺑﺖ ﻧﻈﺮﻳﺔ ﺛﻘﺎﻓﺔ ﺍﻟﻔﻘﺮ ﺍﻟﺘﻲ ﺧﺺ ﺑﻬﺎ ﻣﻨﻈﺮﻭﻫﺎ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻓﻘﻂ؛ ﺍﻧﺘﺒﺎﻩ‬

‫ﺑﻌﺾ ﺻﺎﻧﻌﻲ ﺍﻟﺴﻴﺎﺳﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻭﺍﻟﺴﻴﺎﺳﻴﲔ ﻭﻇﻬﺮﺕ ﻓﻲ ﺑﻌﺾ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺍﳋﺎﺻﺔ‬

‫ﺑﺎﳊﺮﺏ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ)‪.(٣٤-٣٠‬‬

‫ﻭﻣﻨﺬ ﺍﻟﻌﻘﺪ ﺍﻟﺴﺎﺩﺱ ﻓﻲ ﺍﻟﻘﺮﻥ ﺍﳌﺎﺿﻲ ﻭﺍﻟﻨﻘﺎﺩ ﻳﻬﺎﺟﻤﻮﻥ ﻧﻈﺮﻳﺔ ﺛﻘﺎﻓﺔ ﺍﻟﻔﻘﺮ‬

‫ﻛﺴﺒﺐ ﻓﻲ ﺍﺳﺘﻤﺮﺍﺭ ﺍﻟﻔﻘﺮ ﺭﻏﻢ ﺣﻤﻼﺕ ﺍﻟﻔﻘﺮ ﺍﳌﻮﺟﻬﺔ ﺇﻟﻴﻪ ﻭﻳﺜﺒﺘﻮﻥ ﺑﺎﻟﺒﻴﺎﻧﺎﺕ ﺍﻟﻮﺍﻗﻌﻴﺔ‬

‫ﺯﻳﻒ ﺫﻟﻚ ﺍﻟﻨﻤﻮﺫﺝ)‪ ،(٣٥‬ﺇﻻ ﺃﻥ ﻋﻘﻮﺩﺍ ﹰ ﻣﻦ ﺍﻟﻨﻘﺪ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻹﺟﺘﻤﺎﻉ ﻭﻋﻠﻤﺎﺀ ﺍﳉﻨﺲ ﺍﻟﺒﺸﺮﻱ‬

‫ﻭﺍﻷﻛﺎﺩﳝﻴﲔ ﺍﻵﺧﺮﻳﻦ ﺍﻟﺬﻳﻦ ﺭﻓﻀﻮﺍ ﺃﻥ ﻟﻠﻔﻘﺮﺍﺀ ﺛﻘﺎﻓﺔ ﻓﺮﻳﺪﺓ ﻋﻠﻰ ﺃﺳﺎﺱ ﺗﺪﺍﻋﻲ ﻣﺤﺎﻭﻻﺕ‬

‫ﺇﺛﺒﺎﺗﻬﺎ‪ ،‬ﻟﻢ ﺗﺘﻐﻠﺐ ﻋﻠﻰ ﻓﻜﺮﺓ ﺛﻘﺎﻓﺔ ﺍﻟﻔﻘﺮ ﺍﻟﺘﻲ ﻣﺎ ﺯﺍﻟﺖ ﺣﻴﺔ ﺑﲔ ﺍﻟﻨﺎﺱ)‪.(٣٦‬‬

‫‪١٣‬‬
‫ﻭﻋﻠﻰ ﻧﻔﺲ ﺍﳌﻨﻮﺍﻝ‪ ،‬ﺗﻘﻮﻡ ﻇﺎﻫﺮﺓ »ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ«‪ ،‬ﻓﻲ ﻋﻠﻤﻲ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻹﺟﺘﻤﺎﻉ؛‬

‫ﻛﻈﺎﻫﺮﺓ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺗﺸﻴﺮ ﺇﻟﻰ ﺃﻥ ﻣﻦ ﻳﺼﻴﺒﻬﻢ ﺍﻟﻔﻘﺮ ﻣﻦ ﺍﻷﻓﺮﺍﺩ ﻳﺒﺪﻭﻥ ﻣﻴﻼﹰ ﻷﻥ ﻳﺒﻘﻮﺍ‬

‫ﻓﻘﺮﺍﺀ ﻃﻮﺍﻝ ﻋﻤﺮﻫﻢ ﺑﻞ ﻭﻋﺒﺮ ﺃﺟﻴﺎﻝ ﻣﺘﻌﺎﻗﺒﺔ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻮﺍﻝ‪ .‬ﻭﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﺣﻠﻘﺔ‬

‫ﻣﻔﺮﻏﺔ ﺗﺘﻐﺬﻯ ﻋﻠﻰ ﻧﻔﺴﻬﺎ ﻹﻧﻬﺎ ﺗﻨﺸﺄ ﻣﻦ ﻋﺪﻡ ﺗﻮﻓﺮ ﺍﳌﻮﺍﺭﺩ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻼﺯﻣﺔ ﻟﻠﺨﺮﻭﺝ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻣﻦ ﺍﻟﻔﻘﺮ ﺃﻱ ﺭﺃﺱ ﺍﳌﺎﻝ ﺍﳌﻨﺘﺞ ﻭﺍﻟﺬﻱ ﻳﻌﺘﻘﺪ ﺑﻌﺾ ﺍﻟﻨﻘﺎﺩ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﺍﳊﺼﻮﻝ ﻋﻠﻴﻪ ﻣﻦ‬

‫ﺍﻟﺒﺪﺍﻳﺔ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﻟﻠﻔﺮﺩ ﻣﻮﺍﺭﺩ ﻣﺎﻟﻴﺔ‪ .‬ﻛﻤﺎ ﺃﻥ ﺑﻌﺾ ﺍﻟﻨﻘﺎﺩ ﻟﻨﻈﺮﻳﺔ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﻳﺮﻭﻥ ﺃﻥ‬

‫ﻣﻦ ﺍﻟﺼﻌﺐ ﻋﻠﻰ ﺍﻟﻔﻘﻴﺮ ﺃﻥ ﻳﺨﺮﺝ ﻣﻦ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﻻ ﺣﺒﺎ ﹰ ﻓﻲ ﺍﻟﻔﻘﺮ ﻭﻟﻜﻦ ﻷﻧﻪ ﻻ ﳝﻠﻚ‬

‫ﻣﻦ ﺍﳌﻮﺍﺭﺩ ﻣﺎ ﻳﻜﻔﻲ ﻟﻼﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺗﻨﻤﻴﺔ ﺣﺎﻟﺘﻪ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪.‬‬

‫ﻭﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﻟﻬﺎ ﺟﺬﻭﺭ ﺗﺎﺭﻳﺨﻴﺔ ﻗﺪﳝﺔ ﻋﻠﻰ ﻣﺮ ﺍﻟﻌﺼﻮﺭ ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﺘﻮﺍﻛﻠﻴﺔ‬

‫ﻭﺍﻟﻘﺪﺭﻳﺔ‪ .‬ﻓﺎﻟﻔﻼﺣﻮﻥ ﻭﺍﳌﺰﺍﺭﻋﻮﻥ ﺍﻟﺬﻳﻦ ﻳﻔﻠﺤﻮﻥ ﺍﻷﺭﺽ ﻟﺼﺎﺣﺒﻬﺎ ﻋﻠﻴﻬﻢ ﺃﻥ ﻳﺪﻓﻌﻮﺍ‬

‫ﻏﺎﻟﺒﻴﺔ ﻣﺤﺎﺻﻴﻠﻬﻢ ﻟﺼﺎﺣﺐ ﺍﻷﺭﺽ ﻛﺈﻳﺠﺎﺭ ﺃﻭ ﻟﻠﺤﻜﻮﻣﺔ ﻛﻀﺮﺍﺋﺐ‪ ،‬ﻭﻻ ﻳﺴﻤﺢ ﻟﻬﻢ‬

‫ﺑﺎﻻﺣﺘﻔﺎﻅ ﺇﻻ ﺑﺎﻟﻘﻠﻴﻞ ﺍﻟﺬﻱ ﻳﻜﻔﻲ ﳌﻌﺎﺷﻬﻢ‪ .‬ﻭﳌﺎ ﻛﺎﻧﻮﺍ ﻻ ﳝﻠﻜﻮﻥ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺘﻮﻓﻴﺮ‬

‫ﻟﻼﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺭﺃﺱ ﺍﳌﺎﻝ ﺍﻟﺒﺸﺮﻱ ﺃﻭ ﺍﻟﻌﻴﻨﻲ ﻹﺻﻼﺡ ﺣﺎﻟﻬﻢ ﺃﻭ ﺇﻧﺘﺎﺟﻬﻢ ﺃﻭ ﻟﺘﻮﻟﻴﺪ ﺩﺧﻞ‬

‫ﻟﻬﻢ ﻓﺈﻥ ﻋﺎﺋﻼﺕ ﺍﳌﺰﺍﺭﻋﲔ ﺗﺒﻘﻰ ﻓﻘﻴﺮﺓ ﻷﺟﻴﺎﻝ‪ .‬ﻭﺑﺎﻟﺘﻄﺒﻴﻖ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻝ ﺗﺴﻤﻰ‬

‫ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﺃﺣﻴﺎﻧﺎ ﹰ ﲟﺼﻴﺪﺓ ﺍﻟﻔﻘﺮ)‪.(٣٧‬‬

‫ﻭﻣﻦ ﺍﻟﻮﺟﻬﺔ ﺍﳌﺎﺩﻳﺔ ﻭﺍﻟﺮﺃﺳﻤﺎﻟﻴﺔ ﺍﻟﺒﺤﺘﺔ‪ ،‬ﺭﲟﺎ ﻛﺎﻥ ﻫﻨﺎﻙ ﺻﺤﺔ ﻟﺒﻌﺾ ﺟﻮﺍﻧﺐ ﺗﻠﻚ‬

‫ﺍﻟﻨﻈﺮﻳﺎﺕ‪ ،‬ﻟﻬﺬﺍ ﺟﺎﺀ ﺍﻹﺳﻼﻡ ﺑﺎﻹﺻﻼﺡ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﺇﻟﻰ ﻣﺠﺘﻤﻊ ﺗﺰﺍﻭﻝ ﻓﻴﻪ‬

‫ﺑﻌﺾ ﻫﺬﻩ ﺍﻟﻈﻮﺍﻫﺮ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻣﻦ ﺍﻛﺘﻨﺎﺯ ﺍﳌﺎﻝ؛ ﻭﺩﻓﻊ ﺍﻟﻔﻘﺮﺍﺀ ﺇﻟﻰ ﺍﻟﺒﻘﺎﺀ ﻋﻠﻰ ﻓﻘﺮﻫﻢ‪،‬‬

‫ﻭﺗﻮﺍﻛﻞ ﺍﻟﻔﻘﻴﺮ ﻭﺍﺳﺘﺴﻼﻣﻪ ﺇﻟﻰ ﺣﺎﻝ ﻓﻘﺮﻩ؛ ﻭﺭﺿﺎﺋﻪ ﺑﺎﻟﺪﻧﻴﺔ ﻓﻲ ﺩﻧﻴﺎﻩ‪ .‬ﻓﻔﻲ ﺍﳊﺾ ﻋﻠﻰ‬

‫ﺍﳋﺮﻭﺝ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ؛ ﻳﺮﻭﻯ ﻋﻦ ﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ‪ :‬ﺃﻥ ﺭﺟﻼﹰ ﻣﻦ ﺍﻷﻧﺼﺎﺭ ﺃﺗﻰ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﷲ‬

‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺴﺄﻟﻪ ﻓﻘﺎﻝ‪) :‬ﺃﻣﺎ ﻓﻲ ﺑﻴﺘﻚ ﺷﻲﺀ؟( ﻗﺎﻝ‪ :‬ﺑﻠﻰ ﺣﻠﺲ‪ :‬ﻧﻠﺒﺲ ﺑﻌﻀﻪ ﻭﻧﺒﺴﻂ‬

‫ﺑﻌﻀﻪ‪ ،‬ﻭﻗﻌﺐ ﻧﺸﺮﺏ ﻓﻴﻪ ﻣﻦ ﺍﳌﺎﺀ‪ .‬ﻗﺎﻝ‪" :‬ﺍﺋﺘﻨﻲ ﺑﻬﻤﺎ"‪.‬ﻗﺎﻝ‪ :‬ﻓﺄﺗﺎﻩ ﺑﻬﻤﺎ‪ ،‬ﻓﺄﺧﺬﻫﻤﺎ ﺭﺳﻮﻝ‬

‫‪١٤‬‬
‫ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻴﺪﻩ ﻭﻗﺎﻝ‪":‬ﻣﻦ ﻳﺸﺘﺮﻱ ﻫﺬﻳﻦ ؟"‪.‬ﻗﺎﻝ ﺭﺟﻞ‪ :‬ﺃﻧﺎ ﺁﺧﺬﻫﻤﺎ ﺑﺪﺭﻫﻢ‪.‬‬

‫ﺩﺭﻫﻢ؟"ﻣﺮﺗﲔ ﺃﻭ ﺛﻼﺛﺎ ﹰ‪.‬ﻗﺎﻝ ﺭﺟﻞ‪ :‬ﺃﻧﺎ ﺁﺧﺬﻫﻤﺎ ﺑﺪﺭﻫﻤﲔ‪ ،‬ﻓﺄﻋﻄﺎﻫﻤﺎ ﺇﻳﺎﻩ‪،‬‬


‫ﹴ‬ ‫ﻗﺎﻝ‪" :‬ﻣﻦ ﻳﺰﻳﺪ ﻋﻠﻰ‬

‫ﻭﺃﺧﺬ ﺍﻟﺪﺭﻫﻤﲔ ﻓﺄﻋﻄﺎﻫﻤﺎ ﺍﻷﻧﺼﺎﺭﻱ‪.‬ﻭﻗﺎﻝ‪" :‬ﺍﺷﺘﺮ ﺑﺄﺣﺪﻫﻤﺎ ﻃﻌﺎﻣﺎ ﹰ ﻓﺎﻧﺒﺬﻩ ﺇﻟﻰ ﺃﻫﻠﻚ‪،‬‬

‫ﻭﺍﺷﺘﺮ ﺑﺎﻵﺧﺮ ﻗﺪﻭﻣﺎ ﹰ ﻓﺄﺗﻨﻲ ﺑﻪ"‪.‬ﻓﺄﺗﺎﻩ ﺑﻪ ﻓﺸﺪ ﻓﻴﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ -‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬

‫‪ -‬ﻋﻮﺩﺍ ﹰ ﺑﻴﺪﻩ ﺛﻢ ﻗﺎﻝ ﻟﻪ‪" :‬ﺍﺫﻫﺐ ﻓﺎﺣﺘﻄﺐ ﻭﺑﻊ‪ ،‬ﻭﻻ ﺃﺭﻳﻨﻚ ﺧﻤﺴﺔ ﻋﺸﺮ ﻳﻮﻣﺎ ﹰ"‪.‬ﻓﺬﻫﺐ ﺍﻟﺮﺟﻞ‬
‫‪á```````````eó`````````≤````````ª``dG‬‬

‫ﻳﺤﺘﻄﺐ ﻭﻳﺒﻴﻊ‪ ،‬ﻓﺠﺎﺀﻭﻗﺪ ﺃﺻﺎﺏ ﻋﺸﺮﺓ ﺩﺭﺍﻫﻢ‪ ،‬ﻓﺎﺷﺘﺮﻯ ﺑﺒﻌﻀﻬﺎ ﺛﻮﺑﺎ ﹰ ﻭﺑﺒﻌﻀﻬﺎ ﻃﻌﺎﻣﺎ ﹰ‪.‬‬

‫ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻫﺬﺍ ﺧﻴﺮ ﻟﻚ ﻣﻦ ﺃﻥ ﲡﻲﺀ ﺍﳌﺴﺄﻟﺔ ﻧﻜﺘ ﹰﺔ ﻓﻲ‬

‫ﻭﺟﻬﻚ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﺇﻥ ﺍﳌﺴﺄﻟﺔ ﻻ ﺗﺼﻠﺢ ﺇﻻ ﻟﺜﻼﺛ ﹴﺔ‪ :‬ﻟﺬﻱ ﻓﻘﺮﹴ ﻣﺪﻗ ﹴﻊ‪ ،‬ﺃﻭ ﻟﺬﻱ ﻏﺮ ﹴﻡ ﻣﻔﻈ ﹴﻊ‪،‬‬

‫ﺃﻭ ﻟﺬﻱ ﺩ ﹴﻡ ﻣﻮﺟﻊ" )ﺭﻭﺍﻩ ﺃﺑﻮ ﺩﺍﻭﺩ ﻓﻲ ﺳﻨﻨﻪ(‪.‬‬

‫ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻮﺍﻛﻞ ﻓﻠﻘﺪ ﻗﺎﻝ ﻋﻤﺮ ﺍﻟﻔﺎﺭﻭﻕ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪" :‬ﺃﺭﻯ ﺍﻟﺮﺟﻞ ﻓﻴﻌﺠﺒﻨﻲ‪،‬‬

‫ﻓﺄﺳﺄﻝ ﺃﻟﻪ ﻋﻤﻞ؟ ﻓﺈﻥ ﻗﻴﻞ‪ :‬ﻻ‪ ،‬ﺳﻘﻂ ﻣﻦ ﻋﻴﻨﻲ‪ .‬ﻭﻛﺎﻥ ﻳﻘﻮﻝ‪ :‬ﻗﺪ ﻋﻠﻤﺘﻢ ﺃﻥ ﺍﻟﺴﻤﺎﺀ ﻻ‬

‫ﲤﻄﺮ ﺫﻫﺒﺎ ﹰ ﻭﻻ ﻓﻀﺔ"‪.‬‬

‫ﻭﻓﻲ ﻫﺬﺍ ﺍﻹﺻﺪﺍﺭ ﻧﻌﺮﺽ ﺑﻌﺾ ﺍﳋﻠﻔﻴﺎﺕ ﻋﻦ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺗﻌﺮﻳﻔﺎﺗﻪ‪ ،‬ﻭﻗﻀﺎﻳﺎﻩ‪ ،‬ﺛﻢ ﻧﻌﺮﺝ‬

‫ﻋﻠﻰ ﻧﺒﺬﺓ ﺗﺎﺭﻳﺨﻴﺔ ﻋﻦ ﻣﻔﻬﻮﻡ ﺍﻟﻔﻘﺮ ﻋﺒﺮ ﻣﺮﺍﺣﻞ ﺍﻟﺘﺎﺭﻳﺦ ﺍ‪‬ﺘﻠﻔﺔ‪ ،‬ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﻌﺎﻟﻢ‬

‫ﺍﳌﻌﺎﺻﺮ‪ ،‬ﺛﻢ ﻧﺘﻄﺮﻕ ﺇﻟﻰ ﺑﺮﺍﻣﺞ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻧﻌﺮﺽ ﺗﻘﻴﻴﻤﺎ ﹰ ﻟﻬﺎ‪.‬‬

‫‪١٥‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

١٦
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫‪äÉ«Ø∏N‬‬
‫˚ ﺗـﻌـﺮﻳـﻒ ﺍﻟﻔـﻘـﺮ ˚ ﻣﺼﻄﻠﺤـﺎﺕ ﻗـﺮﺁﻧـﻴـﺔ‬

‫‪١٧‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

١٨
‫ﺗﻌـﺮﻳـﻒ ﺍﻟﻔﻘـﺮ‬
‫‪á`©`FÉ`°T äÉ``Ø`jô`©J‬‬

‫ﺍﻟﻔﻘﺮ ﻣﻦ ﺃﻛﺜﺮ ﺍﳌﻔﺎﻫﻴﻢ ﺍﻟﺘﻲ ﻋﺮﻓﺖ ﻣﻦ ﺃﻭﺟﻪ ﻣﺨﺘﻠﻔﺔ ﻭﻣﺘﻌﺪﺩﺓ؛ ﻭﺃﻛﺜﺮﻫﺎ ﺷﻴﻮﻋﺎ ﹰ‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻫﻮ)‪» :(٣٨‬ﺍﳊﺎﻟﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﺘﻲ ﻳﻔﺘﻘﺪ ﻓﻴﻬﺎ ﺍﻟﻔﺮﺩ ﺇﻟﻰ ﺍﻟﺪﺧﻞ ﺍﻟﻜﺎﻓﻲ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ‬

‫ﺍﳌﺴﺘﻮﻳﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ ﻭﺍﻟﻐﺬﺍﺀ ﻭﺍﳌﻠﺒﺲ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﻛﻞ ﻣﺎ ﻳﻌﺪ ﻣﻦ‬

‫ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻟﺘﺄﻣﲔ ﻣﺴﺘﻮﻯ ﻻﺋﻖ ﻓﻲ ﺍﳊﻴﺎﺓ«‪.‬‬

‫ﻭﻣﻦ ﺍﻷﻗﻮﺍﻝ ﺍﻟﺸﻬﻴﺮﺓ ﻋﻦ ﺍﻟﻔﻘﺮ‪» :‬ﺍﻟﻔﻘﺮ ﻫﻮ ﺍﳉﻮﻉ ﻭﺍﻟﻮﺣﺪﺓ ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﻣﺄﻭﻯ ﻳﺆﻭﻱ‬

‫ﻋﻨﺪ ﺍﻧﺘﻬﺎﺀ ﺍﻟﻴﻮﻡ ﻭﺣﺮﻣﺎﻥ ﻭﻋﻨﺼﺮﻳﺔ ﻭﺍﺳﺘﻐﻼﻝ ﻭﺟﻬﻞ« )ﺃﻡ ﻣﻦ ﺃﻣﺮﻳﻜﺎ ﺍﻟﻼﺗﻴﻨﻴﺔ(‪.‬‬

‫»ﺍﻟﻔﻘﺮ ﻣﻌﻨﺎﻩ ﺃﻥ ﺗﺴﺘﻴﻘﻆ ﺑﻼ ﻣﻨﻈﻮﺭ‪ ،‬ﺍﻟﻔﻘﺮ ﻳﺴﻠﺒﻚ ﺗﻄﻠﻌﻚ ﺇﻟﻰ ﺍﳌﺴﺘﻘﺒﻞ« )ﳑﺜﻞ‬

‫ﺭﺍﺑﻄﺔ ﻧﺸﺎﻃﺎﺕ ﺍﳌﺆﺳﺴﺎﺕ ﻏﻴﺮ ﺍﳊﻜﻮﻣﻴﺔ(‪.‬‬

‫»ﺍﳊﻘﻮﻕ ﺍﻟﺘﻲ ﻳﺜﺮﻯ ﺑﻬﺎ ﺩﺳﺘﻮﺭﻧﺎ ﺍﳉﺪﻳﺪ ﺳﺘﻜﻮﻥ ﺧﺎﻭﻳﺔ‪ ،‬ﻭﺩﳝﻘﺮﺍﻃﻴﺘﻨﺎ ﺳﺘﺒﻘﻰ ﻫﺸﺔ‬

‫ﺇﺫﺍ ﻟﻢ ﻳﺼﺤﺒﻬﺎ ﺍﻟﺘﺤﺴﻦ ﻭﺍﻟﺘﻘﺪﻡ ﻓﻲ ﺣﻴﺎﺓ ﺍﻟﺒﺸﺮ؛ ﺧﺎﺻﺔ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺘﺤﻤﻠﻮﻥ ﻋﺐﺀ‬

‫ﺍﻟﻔﻘﺮ ﻭﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ« )ﻧﻴﻠﺴﻮﻥ ﻣﺎﻧﺪﻳﻼ(‪.‬‬

‫ﻭﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﻡ‪ :‬ﺍﻟﻔﻘﺮ ﻧﺎﰋ ﻋﻦ ﺍﳌﺴﺘﻮﻯ ﺍﳌﻨﺨﻔﺾ ﻟﻠﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺃﻭ‬

‫ﻟﻠﺒﻄﺎﻟﺔ ﺍﳌﻨﺘﺸﺮﺓ‪ ،‬ﻭﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻻ ﳝﻠﻜﻮﻥ ﺍﻟﻘﺪﺭﺓ ﺍﻷﻗﻞ ﻣﻦ ﺍﳌﺘﻮﺳﻄﺔ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ‬

‫ﺩﺧﻞ ‪ -‬ﻷﻱ ﺳﺒﺐ ﻛﺎﻥ‪ -‬ﻏﺎﻟﺒﺎ ﹰ ﻣﺎ ﻳﻜﻮﻧﻮﻥ ﻓﻘﺮﺍﺀ‪.‬‬

‫ﻭﻫﺬﺍ ﺍﻟﺘﻌﺮﻳﻒ ﻟﻠﻔﻘﺮ ﻳﺤﻤﻞ ﺑﲔ ﻃﻴﺎﺗﻪ ﺇﺣﺪﻯ ﺍﻟﺘﻌﺮﻳﻔﺎﺕ ﺍﻟﺜﻼﺛﺔ ﺍﻟﺘﻲ ﻳﻌﺮﻑ ﺑﻬﺎ‬

‫ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺍﻟﺘﻲ ﺣﺪﺩﺕ ﻓﻲ ﻣﻨﺘﺪﻯ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺜﺎﻟﺚ ‪١٩٩٤‬ﻡ)‪:(٣٨‬‬

‫˚ ﺍﻟﺘﻌﺮﻳﻒ ﺍﳌﻮﺿﻮﻋﻲ ﻟﻠﻔﻘﺮﺍﺀ‪ :‬ﻭﻳﺮﻛﺰ ﺍﻟﺘﻌﺮﻳﻒ ﻋﻠﻰ ﻛﻮﻥ ﺍﻟﻔﻘﺮﺍﺀ ﻫﻢ ﻏﻴﺮ ﺍﻟﻘﺎﺩﺭﻳﻦ‬

‫ﻋﻠﻰ ﲢﻘﻴﻖ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﻣﻦ ﻣﺴﺘﻮﻯ ﺍﳌﻌﻴﺸﺔ‪ .‬ﻭﻳﻌﺘﺒﺮ ﻛﻼﹰ ﻣﻦ ﺩﺧﻞ ﺍﻷﺳﺮﺓ‬

‫ﻭﻣﺘﻮﺳﻂ ﻧﻔﻘﺎﺕ ﺍﻟﻔﺮﺩ ﻣﻘﻴﺎﺳﲔ ﻛﺎﻓﻴﲔ ﳌﺴﺘﻮﻯ ﺍﳌﻌﻴﺸﺔ‪ ،‬ﻭﻫﻨﺎ ﻳﻜﻤﻦ ﺍﻟﻔﺮﻕ‬

‫‪١٩‬‬
‫ﺑﲔ ﺍﻟﻔﻘﺮ ﻭﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ‪ ،‬ﻓﻜﻤﺎ ﺫﻛﺮ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻓﻲ ﺗﻘﺮﻳﺮ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬

‫‪١٩٩٠‬ﻡ ﺃﻥ ﺍﻟﻔﻘﺮ ﻳﻌﺒﺮ ﻋﻦ ﺍﳌﺴﺘﻮﻯ ﺍﳌﻄﻠﻖ ﳌﻌﻴﺸﺔ ﺟﺰﺀ ﻣﻦ ﺍﻟﺴﻜﺎﻥ ﻭﻫﻢ ﺍﻟﻔﻘﺮﺍﺀ‪،‬‬

‫ﺑﻴﻨﻤﺎ ﻳﻌﺒﺮ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻋﻦ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻨﺴﺒﻲ ﻟﻠﻤﻌﻴﺸﺔ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﻛﻜﻞ‪.‬‬

‫˚ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﺬﺍﺗﻲ ﻟﻠﻔﻘﺮﺍﺀ‪ :‬ﻳﻌﺮﻑ ﻓﻴﻪ ﺍﻟﻔﻘﺮﺍﺀ ﻣﻦ ﻭﺟﻬﺔ ﻧﻈﺮ ﺍﻟﻔﺮﺩ ﺫﺍﺗﻪ؛ ﻓﺈﺫﺍ ﺷﻌﺮ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺑﺄﻧﻪ ﻻ ﻳﺤﺼﻞ ﻋﻠﻰ ﻣﺎ ﻳﺤﺘﺎﺝ ﺇﻟﻴﻪ ‪ -‬ﺑﺼﺮﻑ ﺍﻟﻨﻈـﺮ ﻋﻦ ﺍﺣﺘﻴﺎﺟﺎﺗﻪ ﺍﻷﺳﺎﺳﻴﺔ‬

‫‪ -‬ﻳﻌﺪ ﻓﻘﻴﺮﺍ ﹰ‪.‬‬

‫˚ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻟﻠﻔﻘﺮﺍﺀ‪ :‬ﻫﻢ ﻣﻦ ﻳﺤﺼﻠﻮﻥ ﻣﻦ ﺍ‪‬ﺘﻤﻊ ﻋﻠﻰ ﻣﺴﺎﻋﺪﺓ‬

‫ﺍﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﻳﻌﺘﺒﺮ ﺍﳊﺪ ﺍﻟﻔﺎﺻﻞ ﻟﻠﻔﻘﺮ ﻫﻮ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﺍﻟﺮﺳﻤﻲ ﻟﻠﺪﺧﻞ ﺍﻟﺬﻱ‬

‫ﻳﺤﺼﻞ ﻋﻠﻴﻪ ﺍﻟﻔﺮﺩ ﻋﻨﺪﻣﺎ ﻳﻌﺘﻤﺪ ﻓﻲ ﻣﻌﺎﺷﻪ ﻋﻠﻰ ﺍﳌﻌﻮﻧﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪.‬‬

‫ﻭﻣﻦ ﺍﻟﺘﻌﺮﻳﻔﺎﺕ ﺍﻟﺘﻲ ﺗﺄﺗﻲ ﻣﺼﺎﺣﺒﺔ ﻟﺘﻌﺮﻳﻒ ﺍﻟﻔﻘﺮ ﻫﻮ ﺗﻌﺮﻳﻒ ﺣﺪ ﺍﻟﻔﻘﺮ ﻭﻫﻮ ﺍﳊﺪ‬

‫ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺪﺧﻞ ﺍﻟﻼﺯﻡ ﻟﺘﻠﺒﻴﺔ ﺍﻟﻨﻔﻘﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻟﻠﻐﺬﺍﺀ ﻭﺍﻟﺒﻨﻮﺩ ﻏﻴﺮ ﺍﻟﻐﺬﺍﺋﻴﺔ ﻷﻓﺮﺍﺩ‬

‫ﺍﻷﺳﺮﺓ‪ ،‬ﺑﺤﻴﺚ ﻳﻌﺘﺒﺮ ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ ﻣﻦ ﺍﻟﺪﺧﻞ ﺃﻭ ﺍﻹﻧﻔﺎﻕ ﻫﻮ ﺍﳊﺪ ﺍﻟﻔﺎﺻﻞ ﺑﲔ ﺍﻟﻔﻘﺮﺍﺀ‬

‫ﻭﻏﻴﺮ ﺍﻟﻔﻘﺮﺍﺀ؛ ﻓﻤﻦ ﻳﻘﻌﻮﻥ ﻋﻨﺪ ﺍﳊﺪ ﺍﻟﻔﺎﺻﻞ ﺃﻭ ﺃﺩﻧﻰ ﻣﻨﻪ ﻳﻮﺻﻔﻮﻥ ﺑﺄﻧﻬﻢ ﻓﻘﺮﺍﺀ‪ ،‬ﻭﻣﻦ‬

‫ﻳﻘﻌﻮﻥ ﻓﻮﻕ ﺍﳊﺪ ﺍﻟﻔﺎﺻﻞ ﻫﻢ ﻏﻴﺮ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﻗﺪ ﺣﺪﺩﻩ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻓﻲ ﺗﻘﺮﻳﺮ ﺍﻟﺘﻨﻤﻴﺔ‬

‫ﻋﺎﻡ ‪١٩٩٢‬ﻡ ﺑﺄﻧﻪ ‪ ٤٠٠‬ﺩﻭﻻﺭ ﻟﻠﻔﺮﺩ ﻋﺎﻡ ‪١٩٩٠‬ﻡ ﻭﻣﺎ ﻳﻮﺍﺯﻳﻬﺎ ﻣﻦ ﺩﻭﻻﺭﺍﺕ ﺣﺘﻰ ﻋﺎﻡ ‪٢٠٠٠‬ﻡ‪.‬‬

‫ﺃﻣﺎ ﺑﺮﻧﺎﻣﺞ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻟﻠﺘﻨﻤﻴﺔ ﻓﻘﺪ ﻋﺮﻑ ﺍﻟﻔﻘﺮ ﺑﺒﻌﺪ ﺇﻧﺴﺎﻧﻲ ﺃﻋﻤﻖ؛ ﻭﻫﻮ ﺃﻧﻪ‬

‫ﺇﻧﻜﺎﺭ ﻭﺭﻓﺾ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﺍﻻﺧﺘﻴﺎﺭﺍﺕ ﻭﺍﻟﻔﺮﺹ ﺍﻷﺳﺎﺳﻴﺔ ﻟﺘﻨﻤﻴﺔ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻳﺘﻀﻤﻦ‬

‫ﺫﻟﻚ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﻋﻴﺶ ﺣﻴﺎﺓ ﻃﻮﻳﻠﺔ ﻣﺒﺪﻋﺔ ﻭﺻﺤﻴﺔ ﻭﻋﻠﻰ ﺍﻛﺘﺴﺎﺏ ﺍﳌﻌﺮﻓﺔ ﻭﻧﻴﻞ‬

‫ﺍﳊﺮﻳﺔ ﻭﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﺣﺘﺮﺍﻡ ﺍﻟﺬﺍﺕ ﻭﺍﺣﺘﺮﺍﻡ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺍﻟﺘﻮﺻﻞ ﺇﻟﻰ ﺍﳌﺼﺎﺩﺭ ﺍﳌﻄﻠﻮﺑﺔ ﳌﺴﺘﻮﻯ‬

‫ﻣﻌﻴﺸﺔ ﻛﺮﳝﺔ)‪.(٣٨‬‬

‫ﻭﺗﻀﻢ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ ﻣﻠﻴﺎﺭ ﻓﺮﺩ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺑﻌﺪ ﺍﺳﺘﺒﻌﺎﺩ ﺍﻟﺼﲔ ﻭﺍﻟﻬﻨﺪ‪ ،‬ﺣﻴﺚ ﻳﻘﻞ ﻓﻴﻬﺎ‬

‫ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﻋﻦ ‪ ٦٠٠‬ﺩﻭﻻﺭ ﺳﻨﻮﻳﺎ ﹰ ﻣﻨﻬﻢ ‪ ٦٣٠‬ﻣﻠﻴﻮﻥ ﻓﻲ ﻓﻘﺮ ﺷﺪﻳﺪ )ﻣﺘﻮﺳﻂ ﺩﺧﻞ ﺍﻟﻔﺮﺩ‬

‫‪٢٠‬‬
‫ﻳﻘﻞ ﻋﻦ ‪ ٢٧٥‬ﺩﻭﻻﺭ ﺳﻨﻮﻳﺎ ﹰ(‪ ،‬ﻭﺇﺫﺍ ﺍﺗﺴﻌﺖ ﺍﻟﺪﺍﺋﺮﺓ ﻭﻓﻘﺎ ﹰ ﳌﻌﺎﻳﻴﺮ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻟﺸﻤﻠﺖ ‪٢‬‬

‫ﻣﻠﻴﺎﺭ ﻓﺮﺩ ﻣﻦ ﺣﺠﻢ ﺍﻟﺴﻜﺎﻥ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺒﺎﻟﻎ ﺣﻮﺍﻟﻲ ‪ ٦‬ﻣﻠﻴﺎﺭ ﻓﺮﺩ‪ ،‬ﻣﻨﻬﻢ ﻣﻠﻴﺎﺭ ﻓﺮﺩ ﻏﻴﺮ‬

‫ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺓ ﺃﻭ ﺍﻟﻜﺘﺎﺑﺔ‪ ،‬ﻭﻣﻠﻴﺎﺭ ﻭﻧﺼﻒ ﻻ ﻳﺤﺼﻠﻮﻥ ﻋﻠﻰ ﻣﻴﺎﻩ ﺷﺮﺏ ﻧﻘﻴﺔ‪ ،‬ﻭﻫﻨﺎﻙ‬

‫ﻃﻔﻞ ﻣﻦ ﻛﻞ ﺛﻼﺛﺔ ﻳﻌﺎﻧﻲ ﻣﻦ ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ‪ ،‬ﻭﻫﻨﺎﻙ ﻣﻠﻴﺎﺭ ﻓﺮﺩ ﻳﻌﺎﻧﻮﻥ ﺍﳉﻮﻉ‪ ،‬ﻭﺣﻮﺍﻟﻲ ‪١٣‬‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻣﻠﻴﻮﻥ ﻃﻔﻞ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﳝﻮﺗﻮﻥ ﺳﻨﻮﻳﺎ ﹰ ﻗﺒﻞ ﺍﻟﻴﻮﻡ ﺍﳋﺎﻣﺲ ﻣﻦ ﻣﻴﻼﺩﻫﻢ ﻟﺴﻮﺀ ﺍﻟﺮﻋﺎﻳﺔ ﺃﻭ‬

‫ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﺃﻭ ﺿﻌﻒ ﺍﳊﺎﻟﺔ ﺍﻟﺼﺤﻴﺔ ﻟﻠﻄﻔﻞ ﺃﻭ ﺍﻷﻡ)‪.(٣٩‬‬

‫‪ô`«`≤`ØdG‬‬

‫ﺍﻟﻔﻘﻴﺮ ﻫﻮ ﺍﻟﺬﻱ ﻻ ﻣﺎﻝ ﻟﻪ ﻭ ﺍﻟﻌﺎﺟﺰ ﻋﻦ ﺩﻓﻊ ﻣﺎ ﻳﺆﻣﻦ ﻟﻘﻤﺔ ﺍﻟﻌﻴﺶ ﻟﻪ ﺃﻭ ﺳﺪ ﺣﺎﺟﺘﻪ‪.‬‬

‫ﻭﺍﻗﺘﺼﺎﺩﻳﺎ ﹰ ﺍﻟﻔﻘﻴﺮ ﻫﻮ ﻣﻦ ﻳﻌﻴﺶ ﲢﺖ ﺣﺪ ﺍﻟﻔﻘﺮ‪ .‬ﻭﻟﻔﻈﺔ ﻓﻘﻴﺮ ﻓﻲ ﺍﻟﻬﻨﺪ ﺗﻄﻠﻖ ﻋﻠﻰ‬

‫ﺯﻫﺎﺩ ﻳﺴﺘﻌﻤﻠﻮﻥ ﲤﺘﻤﺎﺕ ﻣﻘﺪﺳﺔ ﺻﻮﻓﻴﺔ ﺇﺳﻼﻣﻴﺔ ﺃﻭ ﻫﻨﺪﻭﺳﻴﺔ‪ .‬ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﻨﻤﻄﻴﺔ‬

‫ﻟﻠﻔﻘﻴﺮ ﻫﻮ ﺃﻥ ﳝﻀﻲ ﺣﻴﺎﺗﻪ ﺷﺒﻪ ﻋﺎﺭ‪ ،‬ﻭﳝﺸﻲ ﺣﺎﻓﻲ ﺍﻟﻘﺪﻣﲔ ﻋﻠﻰ ﺍﳉﻤﺮ ﺍﳌﺘﻘﺪ‪ ،‬ﻭﻳﻨﺎﻡ‬

‫ﻋﻠﻰ ﺳﺮﻳﺮ ﻣﻦ ﺍﳌﺴﺎﻣﻴﺮ‪ ،‬ﻭﻳﺮﺗﻔﻊ ﺟﺎﻟﺴﺎ ﹰ ﻓﻲ ﺍﻟﻬﻮﺍﺀ‪ ،‬ﻭﻻ ﻳﺄﻛﻞ ﻭﻻ ﻳﺸﺮﺏ‪ .‬ﻭﻫﺆﻻﺀ ﺍﻟﺰﻫﺎﺩ‬

‫ﻳﻘﻠﺪﻫﻢ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﻣﺘﺴﻮﻟﻲ ﺍﻟﺸﻮﺍﺭﻉ ﺍﻟﺒﺴﻄﺎﺀ ﻓﻲ ﺍﻟﻬﻨﺪ ﻭﺑﺎﻛﺴﺘﺎﻥ ﳑﺎ ﺟﻌﻞ ﻛﻠﻤﺔ‬

‫ﻓﻘﻴﺮ ﺗﺪﺧﻞ ﻟﻐﺘﻲ ﺍﻷﻭﺭﺩﻭ ﻭﺍﻟﻬﻨﺪﻳﺔ ﻛﻤﺮﺍﺩﻑ ﳌﺘﺴﻮﻝ)‪.(٤٠‬‬

‫‪Iô`«`≤`Ø`dG ∫hó``dG‬‬

‫ﳝﻜﻦ ﺗﻌﺮﻳﻒ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﺑﺄﻧﻬﺎ ﺗﻠﻚ ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﺗﻌﺎﻧﻲ ﻣﻦ ﻣﺴﺘﻮﻳﺎﺕ ﻣﻨﺨﻔﻀﺔ‬

‫ﻣﻦ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ‪ ،‬ﻭﺗﻮﻓﺮ ﺍﳌﻴﺎﻩ ﺍﻟﺼﺎﳊﺔ ﻟﻠﺸﺮﺏ ﻭﺍﻟﺼﺮﻑ ﺍﻟﺼﺤﻲ ﻭﻣﺴﺘﻮﻯ‬

‫ﺍﻟﻐﺬﺍﺀ ﺍﻟﺼﺤﻲ ﻛﻤﺎ ﹰ ﺃﻭ ﻧﻮﻋﺎ ﹰ ﻟﻜﻞ ﺃﻓﺮﺍﺩ ﺍ‪‬ﺘﻤﻊ ﻭﻳﻀﺎﻑ ﺇﻟﻰ ﺫﻟﻚ ﻣﻌﺎﻧﺎﺗﻬﺎ ﻣﻦ ﺍﻟﺘﺪﻫﻮﺭ‬

‫ﻭﺍﻻﺳﺘﻨﺰﺍﻑ ﺍﳌﺴﺘﻤﺮ ﳌﻮﺍﺭﺩﻫﺎ ﺍﻟﻄﺒﻴﻌﻴﺔ‪ ،‬ﻣﻊ ﺍﻧﺨﻔﺎﺽ ﻣﺴﺘﻮﻯ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ)‪.(٣٩‬‬

‫ﻭﻗﺪ ﻋﺮﻑ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺍﻟﺪﻭﻝ ﻣﻨﺨﻔﻀﺔ ﺍﻟﺪﺧﻞ ﺃﻱ ﺍﻟﻔﻘﻴﺮﺓ ﺑﺄﻧﻬﺎ ﺗﻠﻚ ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ‬

‫ﻳﻨﺨﻔﺾ ﻓﻴﻬﺎ ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﻋﻦ ‪ ٦٠٠‬ﺩﻭﻻﺭ‪ ،‬ﻭﻋﺪﺩﻫﺎ ‪ ٤٥‬ﺩﻭﻟﺔ ﻣﻌﻈﻤﻬﺎ ﻓﻲ ﺃﻓﺮﻳﻘﻴﺎ‪ ،‬ﻣﻨﻬﺎ‬

‫‪ ١٥‬ﺩﻭﻟﺔ ﻳﻘﻞ ﻓﻴﻬﺎ ﻣﺘﻮﺳﻂ ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﻋﻦ ‪ ٣٠٠‬ﺩﻭﻻﺭ ﺳﻨﻮﻳﺎ ﹰ‪.‬‬

‫‪٢١‬‬
‫ﻭﺑﺮﻧﺎﻣﺞ ﺍﻹﳕﺎﺀ ﻟﻸﱈ ﺍﳌﺘﺤﺪﺓ ﻳﻀﻴﻒ ﻣﻌﺎﻳﻴﺮ ﺃﺧﺮﻯ ﺗﻌﺒﺮ ﻣﺒﺎﺷﺮﺓ ﻋﻦ ﻣﺴﺘﻮﻯ ﺭﻓﺎﻫﻴﺔ‬

‫ﺍﻹﻧﺴﺎﻥ ﻭﻧﻮﻋﻴﺔ ﺍﳊﻴﺎﺓ )‪ .(Livelihood‬ﻫﺬﺍ ﺍﻟﺒﺮﻧﺎﻣﺞ ﻭﺳﻊ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ ﲟﻔﻬﻮﻡ ﻧﻮﻋﻴﺔ‬

‫ﺍﳊﻴﺎﺓ ﻟﺘﻀﻢ ﺩﺍﺧﻠﻬﺎ ‪ ٧٠‬ﺩﻭﻟﺔ ﻣﻦ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﺃﻱ ﻫﻨﺎﻙ ﺣﻮﺍﻟﻲ ‪ ٪٤٥‬ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﻳﻌﻴﺸﻮﻥ‬

‫ﻓﻲ ﻣﺠﺘﻤﻌﺎﺕ ﻏﻴﺮ ﻣﻨﺨﻔﻀﺔ ﺍﻟﺪﺧﻞ‪ ،‬ﺃﻱ ﺃﻥ ﻫﻨﺎﻙ ﻓﻘﺮﺍﺀ ﻓﻲ ﺑﻼﺩ ﺍﻷﻏﻨﻴﺎﺀ‪ ،‬ﻭﻳﻜﺘﻔﻰ ﻫﻨﺎ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺑﺬﻛﺮ ﺃﻥ ‪ ٣٠‬ﻣﻠﻴﻮﻥ ﻓﺮﺩ ﻳﻌﻴﺸﻮﻥ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ )‪٪ ١٥‬‬

‫ﻣﻦ ﺍﻟﺴﻜﺎﻥ()‪.(٣٩‬‬

‫‪ô```¶``f äÉ``¡```Lh‬‬

‫ﺍﻟﻔﻘﺮ ﻣﻔﻬﻮﻡ ﻏﻴﺮ ﻣﺤﺪﺩ‪ ،‬ﻓﺮﲟﺎ ﻛﺎﻥ ﻫﻨﺎﻙ ﻓﻘﺮﺍﺀ ﺑﻘﺪﺭ ﻣﺎ ﺗﻮﺟﺪ ﺩﻻﻻﺕ ﻣﺘﻌﺪﺩﺓ ﻟﻠﻜﻠﻤﺔ‬

‫ﻭﺑﻘﺪﺭ ﻋﺪﺩ ﺍﻟﺒﺸﺮ ﻭﺗﻮﻗﻌﺎﺗﻬﻢ‪ ،‬ﻓﻠﻐﺎﺕ ﺍﻟﻌﺎﻟﻢ ﺗﺘﻨﺎﻓﺲ ﻣﻊ ﺑﻌﻀﻬﺎ ﺍﻟﺒﻌﺾ ﻓﻲ ﻋﺪﺩ ﺍﻟﻜﻠﻤﺎﺕ‬

‫ﺍﻟﺘﻲ ﺗﺸﻴﺮ ﺇﻟﻰ ﻇﺮﻭﻑ ﺍﻟﻔﺮﺩ ﺍﳌﺮﺗﺒﻄﺔ ﺑﺎﳌﺪﺭﻛﺎﺕ ﺍ‪‬ﺘﻠﻔﺔ ﻟﻠﻔﻘﺮ؛ ﻓﻤﺜﻼﹰ‪ :‬ﻓﻲ ﺍﻟﻔﺎﺭﺳﻴﺔ ﺛﻤﺔ‬

‫ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ ٣٠‬ﻛﻠﻤﺔ ﺗﺼﻒ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻌﺘﺒﺮﻭﻥ ﻟﺴﺒﺐ ﺃﻭ ﻵﺧﺮ ﻓﻘﺮﺍﺀ‪ .‬ﻭﻓﻲ ﻣﻌﻈﻢ‬

‫ﻟﻐﺎﺕ ﺇﻓﺮﻳﻘﻴﺎ ﻫﻨﺎﻙ ﻋﻠﻰ ﺍﻷﻗﻞ‪ ،‬ﻣﻦ ‪ ٣‬ﺇﻟﻰ ‪ ٥‬ﻛﻠﻤﺎﺕ ﻟﺘﻌﺮﻳﻒ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻫﻜﺬﺍ)‪.(٤١‬‬

‫ﻭﻭﺍﻗﻌﻴﺎ ﹰ‪ ،‬ﻟﻴﺲ ﺛﻤﺔ ﺗﻌﺮﻳﻒ ﻣﻮﺣﺪ ﻟﻠﻔﻘﺮ ﻓﻲ ﻛﻞ ﺍﻟﺜﻘﺎﻓﺎﺕ؛ ﺑﻞ ﻗﺪ ﻻ ﺗﻌﺘﺒﺮ ﻛﻞ ﺍﻟﺜﻘﺎﻓﺎﺕ‬

‫ﺍﻟﻔﻘﺮ ﻋﻴﺒﺎ ﹰ‪ ،‬ﻓﺎﻟﻔﻘﺮ ﻟﻢ ﻳﻜﻦ ﻭﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﻭﻓﻲ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺣﻀﺎﺭﺍﺕ ﺍﻟﻌﺎﻟﻢ‬

‫ﻧﻘﻴﺾ ﺍﻟﻐﻨﻰ‪ ،‬ﻭﻛﺎﻥ ﺛﻤﺔ ﺩﺍﺋﻤﺎ ﹰ ﻣﺠﺎﻝ »ﺍﻟﻔﻘﺮ ﺍﻻﺧﺘﻴﺎﺭﻱ« ﺃﻱ ﺃﻭﻟﺌﻚ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻳﻦ ﺭﻓﻀﻮﺍ‬

‫ﺍﻟﺰﺧﺮﻑ ﻭﺍﳌﻈﻬﺮ ﻭﺍﻧﻄﻠﻘﻮﺍ ﻳﺴﺒﺤﻮﻥ ﻓﻲ ﻣﻠﻜﻮﺕ ﺍﷲ‪ ،‬ﻭﻛﺎﻥ ﺍﺣﺘﺮﺍﻡ ﺃﻭﻟﺌﻚ ﺍﻟﻔﻘﺮﺍﺀ‬

‫ﺑﺎﺧﺘﻴﺎﺭﻫﻢ )ﺍﳌﺘﺼﻮﻓﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ( ﻣﻦ ﺗﻘﺎﻟﻴﺪ ﺍﻟﺸﺮﻕ ﺍﳌﺴﺘﻘﺮﺓ‪.‬‬

‫ﻭﺣﺪﻳﺜﺎ ﹰ؛ ﻣﻊ ﺍﺗﺴﺎﻉ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﺘﺠﺎﺭﻱ ﻭﻋﻤﻠﻴﺔ ﺍﻟﺘﻤﺪﻥ‪ ،‬ﺍﻛﺘﺴﺐ ﺍﻟﻔﻘﺮ ﺩﻻﻟﺘﻪ‬

‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﻭﺃﺻﺒﺢ ﺍﻟﻔﻘﻴﺮ ﻫﻮ ﻣﻦ ﻳﻨﻘﺼﻪ ﺍﳌﺎﻝ ﻭﺍﳌﻤﺘﻠﻜﺎﺕ ﺍﻟﺘﻲ ﻳﺤﻮﺯﻫﺎ ﺍﻟﻐﻨﻲ‪،‬‬

‫ﻭﻳﺘﺤﻮﻝ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﻣﻌﻨﻰ ﻣﻄﻠﻖ ﻭﻟﻴﺲ ﻧﺴﺒﻴﺎ ﹰ‪ ،‬ﻓﻴﺼﻴﺮ ﺍﻟﻔﻘﺮ ﻋﻴﺒﺎ ﹰ ﻭﺑﻌﺪﺋﺬ ﻳﺼﻴﺮ ﻣﺮﺿﺎ ﹰ‬

‫ﻳﺬﻝ ﻣﻦ ﻳﺼﺎﺏ ﺑﻪ ﻭﻳﺠﺐ ﻋﻼﺟﻪ‪.‬‬

‫‪٢٢‬‬
‫ﺇﻥ ﺍﻟﻔﻘﻴﺮ ﻓﻲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ﻗﺒﻞ ﺳﻴﻄﺮﺓ ﺍﻻﻗﺘﺼﺎﺩ ﻫﻮ ﺫﻟﻚ ﺍﻟﻌﻀﻮ ﺍﻟﺬﻱ ﻳﻜﺴﺐ‬

‫ﻗﻮﺕ ﻳﻮﻣﻪ ﺑﺼﻌﻮﺑﺔ ﺃﻭ ﺍﻟﺬﻱ ﺍﺧﺘﺎﺭ ﺍﻟﻜﻔﺎﻑ‪ ،‬ﺑﻴﺪ ﺃﻧﻪ ﻳﻈﻞ ﻋﻀﻮﺍ ﹰ ﻓﻲ ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻟﻜﻨﻪ ﻻﺣﻘﺎ ﹰ‬

‫ﺃﺻﺒﺢ ﺫﻟﻚ ﺍﻟﻐﺮﻳﺐ ﺍﳌﺘﺸﺮﺩ ﺍﻟﺬﻱ ﻳﺘﻢ ﻋﺰﻟﻪ ﻭﺗﻬﻤﻴﺸﻪ ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺍﳌﻌﺎﺵ‪.‬‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻭﻃﺒﻘﺎ ﹰ ﻷﺩﺑﻴﺎﺕ ﺍﻟﺘﻨﻤﻴﺔ ﻓﺈﻥ ﺍﻟﻔﻘﺮ ﺻﻔﺔ ‪‬ﺘﻤﻊ ﻣﺎ؛ ﺍﻟﻔﺮﺩ ﻓﻴﻪ ﻻ ﻳﺤﻘﻖ ﻣﺴﺘﻮﻯ ﻣﻌﲔ‬

‫ﻣﻦ ﺍﻟﺮﻓﺎﻫﻴﺔ؛ ﻭﺍﻟﺬﻱ ﻋﺎﺩﺓ ﻣﺎ ﻳﺸﺎﺭ ﺇﻟﻴﻪ ﺑﺨﻂ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻳﺠﺐ ﻟﺘﻌﺮﻳﻒ ﺍﻟﻔﻘﺮ ﺍﻹﺟﺎﺑﺔ ﻋﻠﻰ‬

‫ﺛﻼﺛﺔ ﺗﺴﺎﺅﻻﺕ‪:‬‬

‫˚ ﲢﺪﻳﺪ ﻣﺎﻫﻴﺔ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺮﻓﺎﻫﻴﺔ‪.‬‬

‫˚ ﻛﻴﻔﻴﺔ ﺍﻟﺘﻴﻘﻦ ﻣﻦ ﺻﺤﺔ ﻓﻘﺮ ﺍﻟﻔﺮﺩ‪.‬‬

‫˚ ﲡﻤﻴﻊ ﻣﺆﺷﺮﺍﺕ ﺍﻟﺮﻓﺎﻫﻴﺔ ﻭﻗﻴﺎﺱ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺃﺳﺎﺳﻬﺎ‪.‬‬

‫ﻭﺗﻘﺘﺮﺏ ﻓﻜﺮﺓ ﺍﻟﺮﻓﺎﻫﻴﺔ ﻣﻦ ﻣﻔﻬﻮﻡ ﻣﺴﺘﻮﻯ ﺍﳌﻌﻴﺸﺔ‪ ،‬ﺍﻟﺬﻱ ﻳﻌﺪ ﺃﺣﺪ ﺍﳌﻔﺎﻫﻴﻢ‬

‫ﺍﻟﺸﺎﺋﻌﺔ ﻓﻲ ﺃﺩﺑﻴﺎﺕ ﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻭﻓﻲ ﻣﺤﻮﺭ ﺃﻋﻤﺎﻝ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻭﻓﻲ ﺗﻘﺎﺭﻳﺮﻩ ﺍﻟﺴﻨﻮﻳﺔ ﻋﻦ‬

‫ﺍﻟﺘﻨﻤﻴﺔ ﺧﻼﻝ ﻓﺘﺮﺓ ﺍﻟﺘﺴﻌﻴﻨﺎﺕ‪.‬‬

‫ﻭﻳﺴﺘﻬﺪﻑ ﻣﻔﻬﻮﻡ ﻣﺴﺘﻮﻯ ﺍﳌﻌﻴﺸﺔ ﻗﻴﺎﺱ ﻛﻔﺎﺀﺓ ﺍﳊﻴﺎﺓ؛ ﻣﻌﺘﻤﺪﺍ ﹰ ﻋﻠﻰ ﻣﻌﺎﻳﻴﺮ‬

‫ﺍﻻﺳﺘﻬﻼﻙ ﺍﻟﻔﺮﺩﻱ ﻣﻦ ﺍﻟﺴﻠﻊ ﻭﺍﳋﺪﻣﺎﺕ ﺍﳌﺸﺘﺮﺍﺓ ﻣﻦ ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﺃﻭ ﺗﻮﻓﻴﺮﻩ‪ ،‬ﻭﻳﻔﺘﺮﺽ‬

‫ﻣﻔﻬﻮﻡ ﺍﻟﻔﻘﺮ ﻭﺟﻮﺩ ﺣﺪ ﺃﺩﻧﻰ ﻣﻦ ﺍﻻﺳﺘﻬﻼﻙ ﻭﺍﻟﺪﺧﻞ ﻳﻘﺎﺱ ﻋﻠﻴﻪ ﻣﺴﺘﻮﻯ ﻣﻌﻴﺸﺔ‬

‫ﺍﻟﻔﺮﺩ‪ ،‬ﻭﻳﺸﺎﺭ ﺇﻟﻴﻪ ﺑﺨﻂ ﺍﻟﻔﻘﺮ‪ ،‬ﺣﻴﺚ ﻳﺼﻨﻒ ﺃﻱ ﻓﺮﺩ ﻳﻘﻊ ﺩﺧﻠﻪ ﺃﻭ ﺍﺳﺘﻬﻼﻛﻪ ﺃﻗﻞ ﻣﻦ ﻫﺬﺍ‬

‫ﺍﳊﺪ ﺑﺎﻋﺘﺒﺎﺭﻩ ﻓﻘﻴﺮﺍ ﹰ‪.‬‬

‫ﻭﳝﻜﻦ ﺗﺼﻨﻴﻒ ﻣﻨﺎﻫﺞ ﻗﻴﺎﺱ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﺍﲡﺎﻫﲔ‪:‬‬

‫˚ ﺍﻻﲡـﺎﻩ ﺍﻷﻭﻝ‪ :‬ﺍﲡـﺎﻩ ﺍﻟﺮﻓﺎﻫﻴـﺔ‪ ،‬ﻭﻳﺴﺘﺨـﺪﻡ ﺃﺻﺤﺎﺏ ﻫﺬﺍ ﺍﻻﲡﺎﻩ ﻣﻌﺎﻳﻴﺮ ﻣﺎﻟﻴﺔ ﻓﻲ‬

‫ﻗﻴﺎﺱ ﺍﻟﺮﻓﺎﻫﻴﺔ ﻣﺜﻞ‪ :‬ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﻭﺇﻧﻔﺎﻗﻪ ﺍﻻﺳﺘﻬﻼﻛﻲ‪ ،‬ﻭﻫﻮ ﺍﻻﲡﺎﻩ ﺍﻟﺴﺎﺋﺪ ﻓﻲ‬

‫ﺃﺩﺑﻴﺎﺕ ﺍﻟﻔﻘﺮ‪.‬‬

‫‪٢٣‬‬
‫˚ ﺍﻻﲡﺎﻩ ﺍﻟﺜﺎﻧﻲ‪ :‬ﺍﲡﺎﻩ ﺍﻟﻼ ﺭﻓﺎﻫﻴﺔ‪ ،‬ﻭﻳﻌﻨﻰ ﻫﺬﺍ ﺍﻻﲡﺎﻩ ﺑﺪﺭﺍﺳﺔ ﺍﳌﺆﺷﺮﺍﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬

‫ﻟﻠﺮﻓﺎﻫﻴﺔ ﻣﺜﻞ‪ :‬ﺍﻟﺘﻐﺬﻳﺔ ﻭﺍﻟﺼﺤﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﻳﺮﻛﺰ ﻋﻠﻰ ﻗﻀﺎﻳﺎ ﻣﺜﻞ‪ :‬ﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ‪،‬‬

‫ﺃﻭ ﻏﻴﺎﺏ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ‪ ،‬ﺃﻭ ﺍﻷﻣﻴﺔ‪ ،‬ﺑﺎﻋﺘﺒﺎﺭﻫﺎ ﻧﺘﺎﺋﺞ ﻣﺒﺎﺷﺮﺓ ﻻﻧﺘﺸﺎﺭ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻣﻦ ﺟﺎﻧﺐ ﺁﺧﺮ‪ ،‬ﺍﻧﻘﺴﻤﺖ ﺍﻻﺟﺘﻬﺎﺩﺍﺕ ﺣﻮﻝ ﺗﻌﺮﻳﻒ ﺍﻟﻔﻘﻴﺮ ﺇﻟﻰ ﻣﺪﺭﺳﺘﲔ‪:‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﺍﳌﺪﺭﺳﺔ ﺍﳌﻄﻠﻘﺔ‪ :‬ﻭﻫﻲ ﺗﻀﻊ ﺣﺪﺍ ﹰ ﺃﺩﻧﻰ ﳌﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ ﺍﻟﻀﺮﻭﺭﻱ ﺍﻟﺬﻱ ﻳﺠﺐ ﻋﻠﻰ ﻛﻞ‬

‫ﻓﺮﺩ ﺇﺣﺮﺍﺯﻩ ﻟﺘﺤﻘﻴﻖ ﻣﺴﺘﻮﻯ ﻣﻌﻴﺸﻲ ﻣﻌﻘﻮﻝ )ﺣﺪ ﺍﻟﻔﻘﺮ(‪ ،‬ﻭﻳﺼﻨﻒ ﻣﻦ ﺩﻭﻧﻪ ﺑﺎﻋﺘﺒﺎﺭﻩ‬

‫ﻓﻘﻴﺮﺍ ﹰ‪ ،‬ﻭﲢﺪﻳﺪ ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ ﻫـﻮ ﺣﻜﻢ ﺗﻘﺪﻳﺮﻱ ﻟﻠﺒﺎﺣـﺚ ﺃﻭ ﺻﺎﻧـﻊ ﺍﻟﺴﻴـﺎﺳﺔ‪.‬‬

‫˚ ﺍﳌﺪﺭﺳﺔ ﺍﻟﻨﺴﺒﻴﺔ‪ :‬ﻭﻫﻲ ﺗﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ ‪ -‬ﺃﻱ ﺍﺭﺗﺒﺎﻁ ﺧﻂ ﺍﻟﻔﻘﺮ ﲟﻌﺪﻝ‬

‫ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﺑﲔ ﺍﻟﺴﻜﺎﻥ ‪ -‬ﻭﻋﺎﺩﺓ ﻳﺘﻢ ﺫﻟﻚ ﺑﺘﻌﺮﻳﻒ ﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻳﺸﻜﻠﻮﻥ ﺃﻓﻘﺮ‬

‫‪ ٪٢٥-٢٠‬ﻣﻦ ﺳﻜﺎﻥ ﻣﺠﺘﻤﻊ ﻣﺎ ﺑﺎﻋﺘﺒﺎﺭﻫﻢ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺑﻌﺾ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻓﻲ ﺍﻟﺪﻭﻝ‬

‫ﺍﻟﻨﺎﻣﻴﺔ ﺗﺮﻓﻊ ﻫﺬﻩ ﺍﻟﻨﺴﺒﺔ ﺣﺘﻰ ‪ ٪٥٠‬ﻣﻦ ﺍﻟﺴﻜﺎﻥ‪.‬‬

‫ﻭﻋﻠﻰ ﺻﻌﻴﺪ ﺁﺧﺮ‪ ،‬ﻓﺈﻧﻪ ﺭﻏﻢ ﺑﻘﺎﺀ ﺍﻟﺪﺧﻞ ﺍﻟﻔﺮﺩﻱ ﺍﳌﺆﺷﺮ ﺍﻷﻛﺜﺮ ﺍﻧﺘﺸﺎﺭﺍ ﹰ ﻟﻘﻴﺎﺱ ﺍﻟﻔﻘﺮ‪،‬‬

‫ﻓﻘﺪ ﺗﺰﺍﻳﺪﺕ ﺃﻫﻤﻴﺔ ﻣﺆﺷﺮﺍﺕ ﺍﻟﺮﻓﺎﻫﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﻟﺼﺤﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﻗﺪ ﺗﺰﺍﻳﺪ‬

‫ﻫﺬﺍ ﺍﻻﲡﺎﻩ ﻓﻲ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻨﺎﻣﻴﺔ ﻣﻨﺬ ﻣﻨﺘﺼﻒ ﺍﻟﺴﺒﻌﻴﻨﻴﺎﺕ ﺣﻴﺚ ﻟﻮﺣﻆ ﺍﺭﺗﻔﺎﻉ‬

‫ﻣﻌﺪﻝ ﺍﻟﺪﺧﻞ ﺍﻟﻔﺮﺩﻱ ﻓﻲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ‪ ،‬ﺩﻭﻥ ﺣﺪﻭﺙ ﺗﻘﺪﻡ ﻓﻲ ﺑﻌﺾ ﻣﺠﺎﻻﺕ ﺍﻟﺮﻓﺎﻫﻴﺔ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﺜﻞ‪ :‬ﺍﻟﺘﻐﺬﻳﺔ ﻭﺍﻟﺼﺤﺔ‪ ،‬ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﺑﺸﻜﻞ ﻋﺎﻡ ﺇﻣﻜﺎﻧﻴﺔ ﺣﺪﻭﺙ ﻣﻔﺎﺭﻗﺔ ﺑﲔ‬

‫ﺣﺪﻭﺙ ﺯﻳﺎﺩﺓ ﻓﻲ ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﻭﲢﻘﻴﻖ ﺇﳒﺎﺯ ﻓﻲ ﻣﺠﺎﻻﺕ ﺍﻟﺮﻓﺎﻫﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ .‬ﻭﻋﻠﻰ ﺳﺒﻴﻞ‬

‫ﺍﳌﺜﺎﻝ‪ ،‬ﻻ ﻳﺘﻔﻖ ﻣﻌﺪﻝ ﳕﻮ ﺍﻟﺪﺧﻞ ﺍﻟﻔﺮﺩﻱ ﺍﳌﺘﺰﺍﻳﺪ ﻓﻲ ﺑﺎﻛﺴﺘﺎﻥ ﻣﻊ ﻣﺆﺷﺮﺍﺕ ﺍﻟﺮﻓﺎﻫﻴﺔ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﳌﺘﺪﻧﻴﺔ ﻓﻴﻬﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﺄﺗﻲ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺴﺮﻳﻼﻧﻜﻲ ﻓﻲ ﺍﻻﲡﺎﻩ ﺍﳌﻀﺎﺩ‪ ،‬ﺣﻴﺚ ﺗﺘﺎﺡ‬

‫ﻟﻠﻤﻮﺍﻃﻨﲔ ﺭﻓﺎﻫﻴﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻻ ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻣﻌﺪﻻﺕ ﺍﻟﺪﺧﻞ ﺍﻟﻔﺮﺩﻱ ﺍﳌﺘﻮﺍﺿﻌﺔ ﺑﻬﺎ‪.‬‬

‫ﻭﻳﺤﺪﺩ ﺑﻌﺾ ﺍﻟﺒﺎﺣﺜﲔ ﺛﻼﺛﺔ ﺃﺑﻌﺎﺩ ﳌﻔﻬﻮﻡ ﺍﻟﻔﻘﺮ‪:‬‬

‫˚ ﺍﻟﺒﻌﺪ ﺍﻷﻭﻝ‪ :‬ﻫﻮ ﺍﳌﺎﺩﻳﺎﺕ‪ ،‬ﻭﻫﻲ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ ﺍﻟﺘﻲ ﻧﻌﺘﺒﺮ ﻧﻘﺼﻬﺎ ﻓﻘﺮﺍ ﹰ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﻘﺺ‬

‫‪٢٤‬‬
‫ﺃﻭ ﺍﳊﺮﻣﺎﻥ ﺃﻭ ﺍﻟﻔﻘﺪﺍﻥ ﻟﻪ ﻃﺎﺑﻌﺎﻥ ﺇﻣﺎ ﻭﺟﻮﺩﻱ ﻏﻴﺮ ﻣﺎﺩﻱ ﺃﻭ ﻭﺟﻮﺩﻱ ﻣﺎﺩﻱ‪ .‬ﻭﺗﻨﺘﻤﻲ‬

‫ﻟﻠﻔﻘﺮ ﺍﻟﻮﺟﻮﺩﻱ ﻏﻴﺮ ﺍﳌﺎﺩﻱ ﻋﻨﺎﺻﺮ ﻣﺜﻞ‪ :‬ﺍﻹﺧﻔﺎﻕ ﻓﻲ ﺍﻟﻌﻤﻞ ﺃﻭ ﺍﻧﻌﺪﺍﻡ ﺍﻟﺜﻘﺔ ﻓﻲ‬

‫ﺍﻟﻨﻔﺲ ﺃﻭ ﻧﻘﺺ ﺍﳊﺐ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﺸﻤﻞ ﺍﻟﻔﻘﺮ ﺍﳌﺎﺩﻱ‪ :‬ﺍﻟﺘﻔﺮﻗﺔ‪ ،‬ﻭﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻭﺍﻟﺘﺤﻴﺰ‬

‫ﻭﺍﳉﻬﻞ ﻭﺗﻌﺬﺭ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻳﺎﺕ ﺍﳌﻄﻠﻮﺑﺔ ﻟﻠﺤﻴﺎﺓ؛ ﻛﻤﺎ‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﲢﺪﺩﻫﺎ ﺛﻘﺎﻓﺔ ﺍﳌﺮﺀ‪ ،‬ﻭﺍﳉﻮﻉ ﻭﺳﻮﺀ ﺍﻟﺘﻐﺬﻳﺔ ﻭﺍﻟﺘﺸﺮﺩ ﻭﺿﻌﻒ ﺍﻟﺼﺤﺔ ‪ . .‬ﺇﻟﺦ‪.‬‬

‫˚ ﺍﻟﺒﻌﺪ ﺍﻟﺜﺎﻧﻲ‪ :‬ﻫﻮ ﺇﺩﺭﺍﻙ ﺍﳌﺮﺀ ﳊﺎﻟﺘﻪ‪ ،‬ﻓﺎﳌﺮﺀ ﻳﻌﺪ ﻓﻘﻴﺮﺍ ﹰ ﻓﻘﻂ ﻋﻨﺪﻣﺎ ﻳﺤﺲ ﺑﻮﺟﻮﺩ‬

‫ﺍﻟﻨﻘﺺ ﻓﻲ ﺇﺣﺪﻯ ﺗﻠﻚ ﺍﳌﺎﺩﻳﺎﺕ ﺃﻭ ﻛﻠﻬﺎ‪ ،‬ﺇﻥ ﺗﻠﻚ ﺍﳌﺎﺩﻳﺎﺕ ﻻ ﺗﻜﺘﺴﺐ ﻗﻴﻤﻬﺎ ﻛﺒﻌﺪ‬

‫ﻣﻌﺮﻓﻲ ﻓﻲ ﺍﳌﻔﻬﻮﻡ ﺇﻻ ﻣﻊ ﺇﺩﺭﺍﻙ ﺍﻟﻄﺎﺑﻊ ﺍﻟﻨﺴﺒﻲ ﻭﺍﻟﺬﺍﺗﻲ ﳌﻔﻬﻮﻡ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻋﺎﺩﺓ‬

‫ﻳﺪﻓﻊ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻟﺬﺍﺗﻲ ﺍﻟﻔﻘﻴﺮ ﺇﻟﻰ ﺗﺨﻄﻲ ﻓﻘﺮﻩ‪ ،‬ﻭﺗﻐﻴﻴﺮ ﻣﻮﺍﺯﻳﻦ ﺍﻟﻘﻮﻯ ﺍﻟﺘﻲ ﺃﺩﺕ‬

‫ﺇﻟﻴﻪ‪ ،‬ﻭﻗﺪ ﻳﻨﺰﻉ ﺇﻟﻰ ﻋﻘﺪ ﺭﻭﺍﺑﻂ ﺗﺒﻌﻴﺔ ﻣﻊ ﺟﻤﺎﻋﺎﺕ ﺃﻭ ﺃﻓﺮﺍﺩ ﺃﻭ ﻋﻘﺎﺋﺪ ﺃﻗﻮﻯ ﺗﻌﻄﻴﻪ‬

‫ﺇﺣﺴﺎﺳﺎ ﹰ ﺯﺍﺋﻔﺎ ﹰ ﺑﺎﻷﻣﺎﻥ‪ ،‬ﻭﺃﺣﻴﺎﻧﺎ ﹰ ﻳﺼﻞ ﺇﻟﻰ ﻭﻫﻢ ﺍﻟﻘﻮﺓ‪.‬‬

‫˚ ﺍﻟﺒﻌﺪ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻛﻴﻒ ﻳﺮﻯ ﺍﻵﺧﺮﻭﻥ ﺍﻟﻔﻘﻴﺮ؟‪ ،‬ﺣﻴﺚ ﻗﺪ ﻳﺨﺘﻠﻒ ﺇﺩﺭﺍﻙ ﺍﻟﻔﻘﻴﺮ ﳊﺎﻟﻪ ﻣﻊ‬

‫ﺭﺅﻳﺔ ﺍﻵﺧﺮﻳﻦ ﻟﻪ‪ ،‬ﻭﻳﺘﺮﺗﺐ ﻋﻠﻰ ﻫﺬﺍ ﺍﻹﺩﺭﺍﻙ ﺭﺩ ﻓﻌﻞ ﺍﻵﺧﺮ ﲡﺎﻩ ﺍﻟﻔﻘﻴﺮ‪ ،‬ﻭﺛﻤﺔ ﻧﻮﻋﺎﻥ‬

‫ﻣﻦ ﺃﻧﻮﺍﻉ ﺭﺩ ﺍﻟﻔﻌﻞ ﲡﺎﻩ ﺍﻟﻔﻘﻴﺮ؛ ﺍﻟﺘﺪﺧﻞ ﺍﳌﺒﺎﺷﺮ ﺃﻭ ﻏﻴﺮ ﺍﳌﺒﺎﺷﺮ ﻣﻦ ﺧﻼﻝ ﺍﻟﺼﺪﻗﺔ‬

‫ﺃﻭ ﺍﳌﺴﺎﻋﺪﺓ ﺃﻭ ﺍﻟﺘﺮﺑﻴﺔ ﺃﻭ ﺍﻟﻘﻬﺮ‪ ،‬ﺃﻭ ﻋﺪﻡ ﺍﻟﺘﺪﺧﻞ؛ ﺳﻮﺍﺀ ﻛﺎﻥ ﻋﺪﻡ ﺍﻟﺘﺪﺧﻞ ﻣﺒﺮﺭﺍ ﹰ ﻷﻥ‬

‫ﺍﻟﻔﻘﺮﺍﺀ ﻳﺴﺘﺤﻘﻮﻥ ﻓﻘﺮﻫﻢ ﺃﻭ ﻷﻥ ﺍﻟﺘﺪﺧﻞ ﻟﻦ ﻳﻔﻴﺪ ﺑﻞ ﻭﺭﲟﺎ ﺃﺿﺮ‪.‬‬

‫ﻭﺗﺘﺄﺛﺮ ﺍﻷﺑﻌﺎﺩ ﺍﻟﺜﻼﺛﺔ ﺑﺎﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﻭﺍﻟﺒﻴﺌﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺃﻭ ﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﳌﺘﻮﺍﺟﺪﺓ ﻓﻴﻬﺎ)‪.(٤١‬‬

‫‪»`°SÉ`«`≤`dG ∞``jô``©àdG‬‬

‫ﰎ ﺃﺧﺬ ﻋﻴﻨﺔ ﻟﻘﻴﺎﺱ ﺍﻟﻔﻘﺮ ﻓﻲ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺪﻭﻝ ﻭﻓﻖ ﺗﻘﺮﻳﺮ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻋﻦ‬

‫ﻣﺆﺷﺮﺍﺕ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻋﺎﻡ ‪٢٠٠٠‬ﻡ)‪(٤٢‬؛ ﻭﺍﻟﻌﻴﻨﺔ ﻣﺒﻴﻨﺔ ﻓﻲ ﺟﺪﻭﻝ )‪(٣‬؛ ﺣﻴﺚ ﻳﻘﺼﺪ‬

‫ﺑﻔﺠﻮﺓ ﺍﻟﻔﻘﺮ ﺍﻟﻬﺒﻮﻁ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ ﻭﻫﻮ ﻣﺎ ﻳﻌﻜﺲ ﻋﻤﻖ ﺍﻟﻔﻘﺮ ﻭﺷﺪﺓ ﺗﺄﺛﻴﺮﻩ‪ ،‬ﻭﻫﺬﻩ‬

‫ﻫﻲ ﺑﻴﺎﻧﺎﺕ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻭﻟﻴﺴﺖ ﺑﻴﺎﻧﺎﺕ ﺍﳊﻜﻮﻣﺎﺕ ﺃﻭ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ‪.‬‬

‫‪٢٥‬‬
‫‪π``eÉ``°û``dG ∞``jô``©`à`dG‬‬

‫ﺍﻟﻔﻘﺮ ﻫﻮ ﺣﺎﻟﺔ ﺍﻗﺘﺼﺎﺩﻳﺔ ﺗﺘﻤﺜﻞ ﻓﻲ ﻧﻘﺺ ﺍﳌﺎﻝ ﺇﻟﻰ ﺟﺎﻧﺐ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ‬

‫ﻟﻠﻌﻴﺶ ﺑﻨﺠﺎﺡ ﻣﺜﻞ ﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﻴﺎﻩ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﳌﺄﻭﻯ‪ .‬ﻭﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺘﻌﺎﺭﻳﻒ‬

‫ﺍﻟﻌﻤﻠﻴﺔ ﻟﻠﻔﻘﺮ ﻳﺪﻭﺭ ﺣﻮﻟﻬﺎ ﻧﻘﺎﺵ ﺣﺎﺩ ﻟﻠﺘﻮﺻﻞ ﺇﻟﻰ ﺗﻌﺮﻳﻒ ﻣﻮﺣﺪ؛ ﺣﻴﺚ ﺃﻥ ﺗﺄﻣﲔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﺪﺧﻞ ﻭﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺗﻮﻗﻊ ﻗﺪﺭﺓ ﺍﻟﻔﺮﺩ ﻋﻠﻰ ﺍﺳﺘﻴﻔﺎﺀ ﺍﺣﺘﻴﺎﺟﺎﺗﻪ‬

‫ﻓﻲ ﺍﳌﺴﺘﻘﺒﻞ ﺗﻌﺘﺒـﺮ ﻣﺆﺷـﺮﺍﺕ ﻣﺤـﺪﺩﺓ ﻟﻠﻔﻘـﺮ‪ .‬ﻭﺑﻬـﺬﺍ ﳝﻜﻦ ﺗﻌـﺮﻳـﻒ ﺍﻟﻔﻘﺮ ﻋﻠﻰ‬

‫ﺃﻧﻪ ﺍﳊﺎﻟﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﺘﻲ ﻻ ﳝﻜﻦ ﻓﻴﻬﺎ ﺗﺨﻤﲔ ﻭﺟﻮﺩ ﻣﺼﺎﺩﺭ ﻣﺴﺘﻘﺮﺓ ﻟﺘﻮﻓﻴﺮ ﺍﳊﺎﺟﺎﺕ‬

‫ﺍﻷﺳﺎﺳﻴﺔ ﻟﻠﺤﻴﺎﺓ)‪.(٤٣‬‬

‫ﺟﺪﻭﻝ )‪ .(٣‬ﻣﻌﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻓﻲ ﺑﻌﺾ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ )‪.(٪‬‬

‫‪óæY ô≤ØdG Iƒéa‬‬ ‫‪∫ó©e â– ¿Éµ°S‬‬ ‫‪óæY ô≤ØdG Iƒéa‬‬ ‫‪∫ó©e â– ¿Éµ°S‬‬ ‫‪ádhódG‬‬
‫‪Ék «eƒj Q’hO 2‬‬ ‫‪Ék «eƒj Q’hO 2‬‬ ‫‪Ék «eƒj Q’hO 1‬‬ ‫‪Ék «eƒj Q’hO 1‬‬
‫‪31^8‬‬ ‫‪77^8‬‬ ‫‪5^9‬‬ ‫‪29^1‬‬ ‫‪¢``û` jOÓ``é` æ` H‬‬
‫‪13^5‬‬ ‫‪38^6‬‬ ‫‪2^2‬‬ ‫‪11^3‬‬ ‫‪É`` ` «` ` `Ø` ` `«` ` `dƒ`` ` H‬‬
‫‪50^9‬‬ ‫‪85^8‬‬ ‫‪25^5‬‬ ‫‪61^2‬‬ ‫‪ƒ°SÉa Éæ«cQƒH‬‬
‫‪5^9‬‬ ‫‪20^3‬‬ ‫‪0^7‬‬ ‫‪4^2‬‬ ‫‪»`` ` ∏` ` ` «` ` ` °` ` ` û` ` ` J‬‬
‫‪11^6‬‬ ‫‪28^7‬‬ ‫‪3^2‬‬ ‫‪11‬‬ ‫‪É`` «` `Ñ` `eƒ`` dƒ`` c‬‬
‫‪11^4‬‬ ‫‪52^7‬‬ ‫‪0^3‬‬ ‫‪3^1‬‬ ‫‪ô`` ` ` ` ` °` ` ` ` ` `ü` ` ` ` ` `e‬‬
‫‪22^6‬‬ ‫‪66^1‬‬ ‫‪2^5‬‬ ‫‪15^2‬‬ ‫‪É``«` °` ù` «` fhó``fEG‬‬
‫‪3^9‬‬ ‫‪15^3‬‬ ‫‪0^3‬‬ ‫‪1^5‬‬ ‫‪É`` ` ` `«` ` ` ` æ` ` ` ` «` ` ` ` c‬‬
‫‪36^8‬‬ ‫‪87^4‬‬ ‫‪12^0‬‬ ‫‪37^9‬‬ ‫‪≥`` `«` ` Ñ` ` eRƒ`` `e‬‬
‫‪5^4‬‬ ‫‪18^1‬‬ ‫‪0^5‬‬ ‫‪3^0‬‬ ‫‪Gƒ`` `LQÉ`` `µ` ` «` ` f‬‬
‫‪54^8‬‬ ‫‪85^3‬‬ ‫‪33^9‬‬ ‫‪61^4‬‬ ‫‪ô`` ` `é` ` ` «` ` ` æ` ` ` dG‬‬
‫‪10^2‬‬ ‫‪25^1‬‬ ‫‪3^2‬‬ ‫‪10^3‬‬ ‫‪É`` ` ` ` ` ` ª` ` ` ` ` ` æ` ` ` ` ` ` H‬‬
‫‪18^8‬‬ ‫‪38^5‬‬ ‫‪8^3‬‬ ‫‪19^4‬‬ ‫‪iƒ`` ` ` ` LGQÉ`` ` ` ` H‬‬
‫‪51^8‬‬ ‫‪74^5‬‬ ‫‪39^5‬‬ ‫‪57^0‬‬ ‫‪¿ƒ`` «` `dGÒ`` °` `S‬‬
‫‪13^5‬‬ ‫‪45^4‬‬ ‫‪1^0‬‬ ‫‪6^6‬‬ ‫‪É``µ` fÓ``jÒ``°` S‬‬
‫‪5^0‬‬ ‫‪18^0‬‬ ‫‪0^5‬‬ ‫‪2^4‬‬ ‫‪É`` ` ` ` ` «` ` ` ` ` `cô`` ` ` ` ` J‬‬

‫‪٢٦‬‬
‫ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟﻚ‪ ،‬ﻓﺈﻥ ﻣﺴﺄﻟﺔ »ﺍﻻﺧﺘﻴﺎﺭ« ﺃﻭ ﺍﳊﺮﻳﺔ ﻫﻲ ﻣﺤﻮﺭ ﻋﺎﻡ ﳌﻔﺎﻫﻴﻢ ﻣﻨﻈﻮﻣﺔ‬

‫ﺍﻟﻔﻘﺮ‪ .‬ﻓﺎﳊﺮﻣﺎﻥ ﺍﳌﻄﻠﻖ ﻣﻦ ﺍﳊﺮﻳﺔ ﺃﻱ ﺍﻟﺮﻕ ﺍﻟﺬﻱ ﳝﻨﻊ ﺍﻻﺧﺘﻴﺎﺭ ﻓﻲ ﻛﻴﻔﻴﺔ ﺗﺄﻣﲔ ﺳﺒﻞ‬

‫ﺍﺳﺘﻴﻔﺎﺀ ﺍﳊﺎﺟﻴﺎﺕ ﻟﻠﻌﻴﺶ‪ ،‬ﻳﻌﺘﺒﺮ ﻣﻦ ﺍﳌﻔﺎﻫﻴﻢ ﺍﻟﻌﺎﻣﺔ ﻟﻠﻔﻘﺮ‪ .‬ﺃﻣﺎ ﺃﺳﺒﺎﺏ ﺍﻟﻔﻘﺮ ﻓﺎﳉﺪﻝ‬

‫ﺣﻮﻟﻬﺎ ﻭﺍﺳﻊ ﻏﻴﺮ ﺃﻥ ﺍﻷﺳﺒﺎﺏ ﺍﻟﻌﺎﻣﺔ ﻫﻲ ﻏﻴﺎﺏ ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﺍﳊﺮﺏ‪ ،‬ﻭﺍﻟﻜﻮﺍﺭﺙ ﺍﻟﻄﺒﻴﻌﻴﺔ‪،‬‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻭﺍﻟﻔﺴﺎﺩ ﺍﻟﺴﻴﺎﺳﻲ‪ ،‬ﻭﺍﻷﻣﺮﺍﺽ ﺍﻟﻌﻘﻠﻴﺔ‪ ،‬ﻭﺍﻹﻋﺎﻗﺎﺕ ﺍﳉﺴﺪﻳﺔ‪.‬‬

‫ﻭﻻ ﺷﻚ ﺃﻥ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﺣﺎﻟﺔ ﻓﻘﺮ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻏﻴﺎﺏ ﻣﺠﺎﻝ ﺍﻗﺘﺼﺎﺩﻱ‬

‫ﻭﺍﺳﻊ‪ ،‬ﻭﳝﻜﻦ ﻭﺻﻔﻬﻢ ﺑﺄﻧﻬﻢ ﻓﻘﺮﺍﺀ ﻣﻨﺨﻔﻀﻲ ﺍﻟﺪﺧﻞ‪ ،‬ﺃﻭ ﻣﻌﺪﻣﲔ‪ .‬ﻏﻴﺮ ﺃﻥ ﺍﻟﺒﻌﺾ ﻳﺮﻯ‬

‫ﺃﻥ ﺍﻟﻔﻘﺮ ﻣﺪﻟﻮﻝ ﻧﺴﺒﻲ ﻳﺴﺘﺨﺪﻡ ﻓﻲ ﻣﺠﺎﻝ ﺍﳌﻘﺎﺭﻧﺔ‪ ،‬ﻭﺁﺧﺮﻭﻥ ﻳﺮﻭﻧﻪ ﺃﻣﺮﺍ ﹰ ﺃﺧﻼﻗﻴﺎ ﹰ ﻭﺗﻘﻴﻴﻤﻴﺎ ﹰ‪،‬‬

‫ﻛﻤﺎ ﻳﺮﻯ ﺁﺧﺮﻭﻥ ﺃﻧﻪ ﻣﻦ ﺍﳌﻤﻜﻦ ﲢﺪﻳﺪﻩ ﻋﻠﻤﻴﺎ ﹰ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪ ،‬ﻛﻠﻤﺔ »ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ«‬

‫ﺗﻌﺒﻴﺮ ﻏﻴﺮ ﻣﺤﺪﺩ ﻳﻌﻨﻲ ﻓﻲ ﻣﺪﻟﻮﻟﻪ »ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ« ﺃﻭ ﺍﻟﺪﻭﻝ »ﺍﳌﻐﻠﻮﺑﺔ ﻋﻠﻰ ﺃﻣﺮﻫﺎ« ﺍﻟﺘﻲ‬

‫ﺗﺪﻭﺭ ﻓﻲ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﻭﻟﻦ ﺗﺨﺮﺝ ﻣﻨﻪ‪ .‬ﻭﻋﻤﻮﻣﺎ ﹰ ﻓﺈﻥ ﻣﺪﻟﻮﻝ ﺍﻟﻔﻘﺮ ﻳﺸﻴﺮ ﺇﻟﻰ)‪:(٤٣‬‬

‫˚ ﺍﳊﺎﺟﻴﺎﺕ ﺍﳌﺎﺩﻳﺔ‪ :‬ﻭﻫﻲ ﺍﳊﺮﻣﺎﻥ ﻣﻦ ﺍﻟﺒﻀﺎﺋﻊ ﻭﺍﳋﺪﻣﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ‪ ،‬ﻭﺗﺮﺍﻛﻢ ﺍﳊﺮﻣﺎﻥ‪،‬‬

‫ﻭﺗﻨﻮﻉ ﺃﳕﺎﻁ ﺍﳊﺮﺏ ﻣﻊ ﻣﻀﻲ ﺍﻟﻮﻗﺖ‪.‬‬

‫˚ ﺍﻟﻈﺮﻭﻑ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ :‬ﻭﻫﻲ ﻭﺻﻒ ﻏﻴﺎﺏ ﺍﻟﺜﺮﻭﺓ ﺍﻟﻜﺎﻓﻴﺔ )ﺭﺃﺱ ﺍﳌﺎﻝ؛ ﺍﻟﻨﻘﺪ؛ ﻭﺍﻟﺒﻀﺎﺋﻊ‬

‫ﺍﳌﺎﺩﻳﺔ؛ ﻭﺍﳌﻮﺍﺭﺩ‪ ،‬ﻭﺧﺎﺻﺔ ﺍﳌﻮﺍﺭﺩ ﺍﻟﻄﺒﻴﻌﻴﺔ(‪ .‬ﻭﻭﺻﻒ ﺍﻟﻜﻔﺎﻳﺔ ﻣﺴﺄﻟﺔ ﻧﺴﺒﻴﺔ ﺗﺨﺘﻠﻒ‬

‫ﺑﺼﻮﺭﺓ ﻛﺒﻴﺮﺓ ﻋﺒﺮ ﺍﻟﻨﻈﻢ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‪ .‬ﻓﻔﻲ ﺩﻭﻝ ﺍﻻﲢﺎﺩ‬

‫ﺍﻷﻭﺭﻭﺑﻲ ﻳﻮﺻﻒ ﺍﻟﻔﻘﺮ ﻋﻦ ﻃﺮﻳﻖ »ﺍﻟﻨﺄﻱ ﺍﻻﻗﺘﺼﺎﺩﻱ« ﺃﻭ »ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ«‪.‬‬

‫˚ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ :‬ﻭﺗﺸﻤﻞ ﺍﻟﻌﺰﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﻐﻴﺮ‪ ،‬ﻭﻋﺪﻡ‬

‫ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﳊﻴﺎﺓ ﺣﻴﺎﺓ »ﻋﺎﺩﻳﺔ« ﻭﻓﻖ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻻﺟﺘﻤﺎﻋﻲ؛ ﺃﻱ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺇﻗﺎﻣﺔ‬

‫ﻋﺎﺋﻠﺔ ﺻﺤﻴﺤﺔ ﺑﺪﻧﻴﺎ ﹰ ﻭﻧﻔﺴﻴﺎ ﹰ‪ ،‬ﻭﺧﺎﺻﺔ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﻭﺍﳌﺴﺎﻫﻤﺔ‬

‫ﺍﻟﻔﻌﻠﻴﺔ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‪.‬‬

‫‪٢٧‬‬
‫ﻭﺍﻗﺘﺼﺎﺩﻳﺎ ﹰ ﻳﺮﻛﺰ ﺍﻟﻨﻘﺎﺵ ﺍﻟﺘﻘﻠﻴﺪﻱ ﺣﻮﻝ ﻧﻮﻋﲔ ﻣﻦ ﺍﻟﻔﻘﺮ‪ :‬ﺍﻟﻔﻘﺮ ﺍﳌﻄﻠﻖ ﻭﺍﻟﻔﻘﺮ‬

‫ﺍﻟﻨﺴﺒﻲ‪ .‬ﺍﻟﻔﻘﺮ ﺍﳌﻄﻠﻖ ﻳﺸﻴﺮ ﺇﻟﻰ ﺍﻟﻬﺒﻮﻁ ﺩﻭﻥ ﻣﺴﺘﻮﻯ ﻣﻌﻴﺎﺭﻱ ﻣﻮﺣﺪ ﺑﲔ ﺍﻟﺪﻭﻝ ﻭﻻ‬

‫ﻳﺘﻐﻴﺮ ﻣﻊ ﺍﻟﻮﻗﺖ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ ﻳﺮﺍﻋﻰ ﺍﻟﻔﻘﺮ ﻛﻈﺎﻫﺮﺓ ﻳﻌﺮﻓﻬﺎ ﺍ‪‬ﺘﻤﻊ ﻭﺗﻌﺘﻤﺪ‬

‫ﻋﻠﻰ ﺍﳌﻀﻤﻮﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ؛ ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﺍﳋﻔﺾ ﻓﻲ ﺍﻟﻔﻘﺮ ﺍﳌﻄﻠﻖ ﻳﺘﻮﺍﺀﻡ ﻣﻊ ﺯﻳﺎﺩﺓ ﻓﻲ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ‪ .‬ﻓﺒﻌﺾ ﺍﻟﺪﻭﻝ ﻣﺜﻞ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺗﻘﻴﺲ ﺍﻟﻔﻘﺮ ﺑﺘﺤﺪﻳﺪ‬

‫ﺳﻠﺔ ﻣﻦ ﺍﻟﺒﻀﺎﺋﻊ ﺃﻭ ﺃﻗﻞ ﻣﺴﺘﻮﻯ ﻣﻦ ﺍﻟﺘﻐﺬﻳﺔ‪ ،‬ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﺧﻂ ﺍﻟﻔﻘﺮ ﻗﺎﺋﻢ ﻋﻠﻰ ﺃﺳﺎﺱ‬

‫ﺣﺎﺻﻞ ﺿﺮﺏ ﻣﻌﺎﻣﻞ ﻓﻲ ﺗﻜﺎﻟﻴﻒ ﺍﻟﺘﻐﺬﻳﺔ‪ .‬ﺃﻣﺎ ﺍﳌﺘﻌﺎﺭﻑ ﻋﻠﻴﻪ ﺑﲔ ﺩﻭﻝ ﻣﻨﻈﻤﺔ ﺍﻟﺘﻌﺎﻭﻥ‬

‫ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﺘﻨﻤﻴﺔ ﻭﺩﻭﻝ ﺍﻻﲢﺎﺩ ﺍﻷﻭﺭﻭﺑﻲ ﻓﺘﺴﺘﺨﺪﻡ ﺩﺭﺟﺔ »ﺍﻟﻨﺄﻱ ﺍﻻﻗﺘﺼﺎﺩﻱ« ﺃﻭ ﺍﻟﺘﺪﻧﻲ‬

‫ﻋﻦ ﺩﺧﻞ ﳝﺜﻞ ‪ ٪٥٠‬ﺃﻭ ‪ ٪٦٠‬ﻣﻦ ﻣﺘﻮﺳﻂ ﺩﺧﻞ ﺍﳌﻨﺰﻝ ﺍﻟﻮﺍﺣﺪ؛ ﻭﻓﻲ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻳﺰﻳﺪ ﻋﺪﺩ‬

‫ﺍﻟﻔﻘﺮﺍﺀ ﺑﻴﻨﻤﺎ ﻳﺰﻳﺪ ﺩﺧﻠﻬﻢ‪.‬‬

‫ﻭﺳﻴﺎﺳﻴﺎ ﹰ‪ ،‬ﻓﺈﻥ ﺍﳊﺮﺏ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﺗﻌﺘﺒﺮ ﻫﺪﻓﺎ ﹰ ﺍﺟﺘﻤﺎﻋﻴﺎ ﹰ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺑﻌﺾ ﺍﳊﻜﻮﻣﺎﺕ ﺇﻥ ﻟﻢ‬

‫ﻳﻜﻦ ﻏﺎﻟﺒﻴﺘﻬﺎ ﺗﺨﺼﺺ ﻣﺆﺳﺴﺎﺕ ﻭﺃﻗﺴﺎﻣﺎ ﹰ ﻟﻬﺬﺍ ﺍﻟﻬﺪﻑ‪ ،‬ﻭﻟﻮ ﺑﺼﻮﺭﺓ ﺛﺎﻧﻮﻳﺔ‪ .‬ﻭﺍﻟﺘﺪﺧﻞ‬

‫ﺍﻟﻔﻌﻠﻲ ﻓﻲ ﺍﳊﺪ ﻣﻦ ﺍﻟﻔﻘﺮ ﻳﺸﻤﻞ ﺧﻄﻂ ﺍﻹﺳﻜﺎﻥ ﻭﺍﳌﻌﺎﺷﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻓﺘﺢ ﻓﺮﺹ‬

‫ﺧﺎﺻﺔ ﻟﻠﻌﻤﻞ ﺃﻭ ﻣﺘﻄﻠﺒﺎﺗﻪ‪.‬‬

‫ﻣﺴﺎﻉ ﺟﺎﻫﺪﺓ ﻟﻮﺿﻊ ﻗﻮﺍﻧﲔ »ﺣﻘﻮﻕ ﺇﻧﺴﺎﻥ« ﺗﺴﺘﻬﺪﻑ ﻣﺤﻮ ﺍﻟﻔﻘﺮ‬


‫ﹴ‬ ‫ﻭﻗﺎﻧﻮﻧﻴﺎ ﹰ ﻫﻨﺎﻙ‬

‫ﻣﻦ ﺍﻟﻌﺎﻟﻢ‪.‬‬

‫ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺘﻌﻠﻴـﻢ ﻓـﺈﻥ ﻫﻨـﺎﻙ ﻗﻨﺎﻋـﺔ ﺭﺍﺳﺨـﺔ ﺑـﺄﻥ ﺍﻟﻔﻘـﺮ ﻳﺆﺛﺮ ﻋﻠﻰ ﻣﻘﺪﺭﺓ‬

‫ﺍﻟﻄﺎﻟﺐ ﻋﻠﻰ ﺍﻻﺳﺘﻔﺎﺩﺓ ﺍﻟﻜﺎﻣﻠﺔ ﻣﻦ ﺍﻟﺒﻴﺌﺔ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ؛ ﺧﺎﺻﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺼﻐﺎﺭ ﺍﻟﺴﻦ‬

‫ﺍﻟﺬﻳـﻦ ﻳﻌﻴﺸﻮﻥ ﻓـﻲ ﺍﻟﻔﻘـﺮ‪ .‬ﻭﺫﻟـﻚ ﻭﻓـﻖ ﻫﺮﻡ ﺍﳊﺎﺟﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ﻓﻲ ﺷﻜﻞ )‪(٤٧-٤٤)(٢‬؛‬

‫ﺃﻱ ﺃﻥ ﺍﳊﺎﺟﺔ ﳌﻨﺰﻝ ﺁﻣﻦ ﻭﻣﺴﺘﻘﺮ‪ ،‬ﻭﻣﻠﺒﺲ‪ ،‬ﻭﻭﺟﺒﺎﺕ ﻣﻨﺘﻈﻤﺔ ﻗﺪ ﺗﺆﺛﺮ ﻋﻠﻰ ﻗﺪﺭﺓ ﺍﻟﻄﺎﻟﺐ‬

‫ﻋﻠﻰ ﺍﻟﺘﻌﻠﻢ‪.‬‬

‫‪٢٨‬‬
‫–≤«≥‬
‫‪äGòdG‬‬
‫‪ádõæŸG‬‬
‫)‪(¢ùØædG IõYh AÉHE’G‬‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫‪(Ö`` ` ` ë` ` `dG) AÉ`` ` ` ªàfE’G‬‬

‫‪(á`` ` `eÓ`` `°ùdG) ¿É`` ` ` `eC’G‬‬

‫‪(á«Lƒdƒ«°ùØdG) ájƒ«◊G äÉLÉ◊G‬‬

‫ﺷﻜﻞ )‪ .(٢‬ﻫﺮﻡ ﺍﳊﺎﺟﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ‪.‬‬

‫ﻭﺑﺎﻟﻨﻈﺮ ﺇﻟﻰ ﻫﺮﻡ ﺍﳊﺎﺟﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ﻭﺗﺪﺭﺟﺎﺗﻪ ﺍﳋﻤﺲ‪ ،‬ﻓﺈﻥ ﺍﳊﺎﺟﺎﺕ ﺍﻷﺭﺑﻊ ﺍﻷﻭﻟﻰ ﻣﻦ‬

‫ﺍﻟﻄﺒﻘﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻣﻦ ﺃﺳﻔﻞ ﺇﻟﻰ ﺃﻋﻠﻰ ﻓﻲ ﺍﻟﺘﺪﺭﺝ ﺍﻟﻬﺮﻣﻲ؛ ﺃﻱ ﺍﳊﺎﺟﺎﺕ ﺍﳊﻴﻮﻳﺔ؛‬

‫ﻭﺍﻷﻣﺎﻥ‪ ،‬ﻭﺍﻹﻧﺘﻤﺎﺀ‪ ،‬ﻭﺍﳌﻨﺰﻟﺔ‪ ،‬ﺗﻌﺘﺒﺮ ﻣﻦ ﺣﺎﺟﺎﺕ ﺍﻻﻓﺘﻘﺎﺭ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﳊﺎﺟﺔ ﺍﳋﺎﻣﺴﺔ ﻭﻫﻲ ﲢﻘﻴﻖ‬

‫ﺍﻟﺬﺍﺕ‪ ،‬ﺗﻌﺘﺒﺮ ﺣﺎﺟﺔ ﻭﺟﻮﺩ ﺃﻭ ﺣﺎﺟﺔ ﳕﻮ‪.‬‬

‫ﻭﺃﻭﻟﻰ ﺍﳊـﺎﺟـﺎﺕ ﻭﺃﻋﻈﻤﻬﺎ ﻫﻲ ﺣﺎﺟﺔ ﺍﻷﻋﻀﺎﺀ ﺍﳊﻴﻮﻳﺔ ﳌﺰﺍﻭﻟﺔ ﻭﻇﺎﺋﻔﻬﺎ ﻭﺗﺘﻀﻤﻦ‬

‫ﺍﳊﺎﺟﺔ ﺇﻟﻰ‪:‬‬

‫˚ ﺍﻟﺘﻨﻔﺲ )ﺍﻟﻬﻮﺍﺀ(‪.‬‬

‫˚ ﺿﺒﻂ ﺩﺭﺟﺔ ﺣﺮﺍﺭﺓ ﺍﳉﺴﺪ )ﺍﳌﻠﺒﺲ ﺍﻟﻮﺍﻗﻲ ﻣﻦ ﺍﳊﺮ ﻭﺍﻟﺒﺮﺩ(‪.‬‬

‫˚ ﺍﻟﺸﺮﺏ )ﺍﳌﻴﺎﻩ(‪.‬‬

‫˚ ﺍﻟﻨـﻮﻡ )ﺍﳌـﺄﻭﻯ(‪.‬‬

‫˚ ﺍﻷﻛﻞ )ﺍﻟﻄﻌﺎﻡ(‪.‬‬

‫˚ ﺍﻟﺘﺨﻠﺺ ﻣﻦ ﻧﻔﺎﻳﺎﺕ ﺍﳉﺴﺪ )ﺍﻟﺒﻮﻝ ﻭﺍﻟﻐﺎﺋﻂ(‪.‬‬

‫‪٢٩‬‬
‫ﺇﻥ ﺣﺎﺟﺎﺕ ﻭﻇﺎﺋﻒ ﺍﻷﻋﻀﺎﺀ ﻟﻺﻧﺴﺎﻥ ﺗﺄﺧﺬ ﺍﻷﻭﻟﻮﻳﺔ ﺍﻟﻜﺒﺮﻯ ﻓﻮﻕ ﻛﻞ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ‬

‫ﺍﻷﺧﺮﻯ؛ ﻓـﺈﺫﺍ ﻧﻘﺼﺖ ﺑﻌﺾ ﺗﻠﻚ ﺍﻻﺣﺘﻴـﺎﺟـﺎﺕ ﺍﳊﻴﻮﻳـﺔ‪ ،‬ﻛـﺎﻥ ﻟﺬﻟﻚ ﺗﺄﺛﻴـﺮ ﻗﻮﻱ ﻋﻠﻰ‬

‫ﺍﻟﻔﺮﺩ ﻳﺪﻓﻌﻪ ﺇﻟﻰ ﺃﻥ ﻳﻄﺮﺡ ﺟﺎﻧﺒﺎ ﹰ ﻛﻞ ﺍﳊﺎﺟﺎﺕ ﻭﺍﻟﺮﻏﺒﺎﺕ ﻭﺍﻟﻄﺎﻗﺎﺕ ﺍﻷﺧﺮﻯ؛ ﺃﻭ ﲟﻌﻨﻰ ﺁﺧـﺮ‬

‫ﳝﻜﻦ ﺍﻟﺘﺤﻜﻢ ﻓﻴﻪ ﻭﻓﻴﻤﺎ ﻳﻔﻌﻞ ﺩﻭﻥ ﻣﻘﺎﻭﻣـﺔ ﺫﺍﺗﻴـﺔ‪ .‬ﻭﺍﳊﺎﺟـﺎﺕ ﺍﳊﻴﻮﻳـﺔ ﺗﺘﺤﻜﻢ ﻓـﻲ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺃﻓﻜـﺎﺭﻩ ﻭﺳﻠﻮﻛﻴﺎﺗـﻪ ﻛﻤـﺎ ﺗـﺆﺩﻱ ﺇﻟﻰ ﺗﻌﺎﻇﻢ ﺷﻌﻮﺭ ﺍﻟﻨﺎﺱ ﺑﺎﳌﺮﺽ ﻭﺍﻷﻟﻢ ﻭﻋﺪﻡ ﺍﻟﺮﺍﺣﺔ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﻣﻦ ﺃﺿـﺎﻑ ﺇﻟﻰ ﺍﳊﺎﺟﺎﺕ ﺍﳊﻴﻮﻳﺔ‪ :‬ﺍﳌﻤﺎﺭﺳﺔ ﺍﳉﻨﺴﻴﺔ‪ ،‬ﻭﺭﺍﺣﺔ ﺍﳉﺴﺪ‪ ،‬ﻭﺍﻟﻨﺸﺎﻁ‪،‬‬

‫ﻭﺍﻟﺘﺮﻳﺾ ‪ . .‬ﺇﻟﺦ)‪.(٤٤‬‬

‫ﻭﻋﻨﺪ ﺗﻮﻓﻴﺮ ﺍﳊﺎﺟﺎﺕ ﺍﳊﻴﻮﻳﺔ ﻓﺈﻥ ﺍﳊﺎﺟﺔ ﻟﻸﻣﻦ ﻭﺍﻷﻣﺎﻥ ﺗﺄﺧﺬ ﺍﻷﻭﻟﻮﻳﺔ ﺍﻟﻘﺼﻮﻯ ﻓﻮﻕ‬

‫ﻛﻞ ﺍﻟﺮﻏﺒﺎﺕ ﺍﻷﺧﺮﻯ؛ ﻭﻟﻬﺬﺍ ﻓﺈﻥ ﺍﻟﺘﺨﻮﻳﻒ ﻭﺍﻟﺘﻬﺪﻳﺪ ﻳﺴﺎﻋﺪ ﺃﻳﻀﺎ ﹰ ﻋﻠﻰ ﺳﻬﻮﻟﺔ ﺍﻟﺘﺤﻜﻢ‬

‫ﻓﻲ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﻳﺠﺪ ﺣﺎﺟﻴﺎﺗﻪ ﺍﳊﻴﻮﻳﺔ‪ ،‬ﻭﻫﻲ ﺗﺘﻀﻤﻦ‪:‬‬

‫˚ ﺍﻷﻣﺎﻥ ﻓﻲ ﺍﻟﻌﻤﻞ‪.‬‬

‫˚ ﺗﺄﻣﲔ ﺍﻟﺪﺧﻞ ﻭﺍﳌﻮﺍﺭﺩ‪.‬‬

‫˚ ﺍﻷﻣﻦ ﺍﻟﺒﺪﻧﻲ )ﺍﻷﻣﺎﻥ ﻣﻦ ﺍﻟﻌﻨﻒ‪ ،‬ﻭﺍﻻﻋﺘﺪﺍﺀ‪ ،‬ﻭﺍﻹﺟﺮﺍﻡ(‪.‬‬

‫˚ ﺍﻷﻣﻦ ﺍﳋﻠﻘﻲ )ﺗﺄﻣﲔ ﺍﻟﻘﻴﻢ(‪.‬‬

‫˚ ﺍﻷﻣﺎﻥ ﺍﻟﻌﺎﺋﻠﻲ )ﺍﻷﺳﺮﺓ(‪.‬‬

‫˚ ﺍﻷﻣﺎﻥ ﺍﻟﺼﺤﻲ‪.‬‬

‫ﻓﺎ‪‬ﺘﻤﻊ ﺍﻟﺴﻮﻱ ﻳﻮﻓﺮ ﺩﺭﺟﺔ ﻣﻦ ﺍﻷﻣﻦ ﻷﻓﺮﺍﺩﻩ؛ ﺑﻞ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻮﺍﻝ ﺗﺘﻐﻠﺐ ﺍﳊﺎﺟﺔ‬

‫ﻟﻸﻣﺎﻥ ﻋﻠﻰ ﺑﻌﺾ ﺍﳊﺎﺟﺎﺕ ﺍﳊﻴﻮﻳﺔ؛ ﻓﻌﺪﻡ ﺍﺳﺘﻴﻔﺎﺀ ﻛﻞ ﺗﻠﻚ ﺍﳊﺎﺟﺎﺕ ﻣﻘﺎﺑﻞ ﺍﻷﻣﺎﻥ ﺷﻲﺀ‬

‫ﻳﺴﻌﻰ ﺇﻟﻴﻪ ﻛﻞ ﺇﻧﺴﺎﻥ‪.‬‬

‫ﻟﻬﺬﺍ ﻛﺎﻥ ﻣﺼﻴﺮ ﻣﻦ ﻳﻜﻔﺮ ﺑﺄﻧﻌﻢ ﺍﷲ ﻫﺪﻡ ﺗﻠﻚ ﺍﻟﻄﺒﻘﺘﲔ )ﺍﳊﺎﺟﺎﺕ ﺍﳊﻴﻮﻳﺔ ﻭﺍﻷﻣﺎﻥ(‬
‫ﻣﻦ ﺍﻟﻬﺮﻡ ﺣﺘﻰ ﻳﺘﻘﻮﺽ ﺑﻨﻴﺎﻥ ﺍﻷﱈ ﺍﻟﻄﺎﻏﻴﺔ ﻓﻲ ﺍﻟﺪﻧﻴﺎ؛ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪} :‬ﻭﺿﺮﺏ ﹼ ﹸ‬
‫ﺍﷲ ﹶﻣ ﹶﺜﻼﹰ‬ ‫ﹶ ﹶ ﹶ ﹶ‬

‫‪٣٠‬‬
‫ﻢ ﹼﹺ‬
‫ﺍﷲ ﹶﻓﺄ ﹶ ﹶﺫﺍ ﹶﻗ ﹶﻬﺎ‬ ‫ﻴﻬﺎ ﺭ ﹾﹺﺯ ﹸﻗ ﹶﻬﺎ ﺭ ﹶ ﹶﻏ ﹰﺪﺍ ﱢﻣﻦ ﻛﹸ ﻞﱢ ﹶﻣﻜﹶ ﺎ ﹴﻥ ﹶﻓﻜﹶ ﹶﻔﺮﹶ ﹾﺕ ﺑﹺﺄ ﹶ ﹾﻧ ﹸﻌ ﹺ‬
‫ﻄ ﹶﻤ ﹺﺌ ﱠﻨ ﹰﺔ ﻳ ﹶ ﹾﺄﺗﹺ ﹶ‬ ‫ﺖ ﹺ‬
‫ﺁﻣ ﹶﻨ ﹰﺔ ﱡﻣ ﹾ‬ ‫ﹶﻗ ﹾﺮﻳ ﹶ ﹰﺔ ﻛﹶ ﺎﻧ ﹶ ﹾ‬
‫ﹸﻮﻉ ﹶﻭ ﹾﺍﳋ ﹾﹶﻮ ﹺ‬ ‫ﹼﹸ‬
‫ﻮﻥ{ ]ﺍﻟﻨﺤﻞ؛ ﺍﻵﻳﺔ‪.[١١٢ :‬‬ ‫ﻑ ﲟﹺ ﹶﺎ ﻛﹶ ﺎﻧﹸﻮ ﹾﺍ ﻳ ﹶ ﹾ‬
‫ﺼ ﹶﻨ ﹸﻌ ﹶ‬ ‫ﺍﷲ ﻟﹺ ﹶﺒ ﹶ‬
‫ﺎﺱ ﹾﺍﳉ ﹺ‬

‫ﻛﻤﺎ ﻛﺎﻧﺖ ﻫﺎﺗﺎﻥ ﺍﻟﻨﻌﻤﺘﺎﻥ ﻣﻦ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻰ ﻗﺮﻳﺶ ﻓﻘﺎﻝ ﺗﻌﺎﻟﻰ‪} :‬ﺍﻟ ﹺﱠﺬﻱ ﺃ ﹶ ﹾﻃ ﹶﻌ ﹶﻤ ﹸﻬﻢ‬

‫ﺁﻣ ﹶﻨ ﹸﻬﻢ ﱢﻣ ﹾﻦ ﹶﺧ ﹾﻮ ﹴ‬
‫ﻑ{ ]ﻗﺮﻳﺶ؛ ﺍﻵﻳﺔ‪.[٤-٣ :‬‬ ‫ﻮﻉ ﹶﻭ ﹶ‬
‫ﱢﻣﻦ ﹸﺟ ﹴ‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻭﺍﻟﻄﺒﻘﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﺍﳊﺎﺟﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ﺫﺍﺕ ﻃﺒﻴﻌﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻭﺗﺄﺗﻲ ﻓﻲ ﺍﻟﺘﺮﺗﻴﺐ‬

‫ﻋﻘﺐ ﺍﺳﺘﻴﻔﺎﺀ ﺍﳊﺎﺟﺎﺕ ﺍﳊﻴﻮﻳﺔ ﻭﺍﻷﻣﺎﻥ‪ ،‬ﻭﻫﻲ ﺗﺘﻀﻤﻦ ﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺎﻃﻔﻴﺔ ﻋﻠﻰ ﻭﺟﻪ‬

‫ﺍﻟﻌﻤﻮﻡ؛ ﻣﺜﻞ‪:‬‬

‫˚ ﺍﻟﺼﺪﺍﻗﺔ‪.‬‬

‫˚ ﺍﳉﻨﺲ ﺍﻵﺧﺮ )ﺇﺷﺒﺎﻉ ﺍﻟﻌﻮﺍﻃﻒ ﻭﺍﻟﻐﺮﺍﺋﺰ ﺍﻟﻔﻄﺮﻳﺔ(‪.‬‬

‫˚ ﺍﻷﺳﺮﺓ )ﺑﻨﺎﺀ ﺍﻷﺳﺮﺓ(‪.‬‬

‫˚ ﺍﳉﻤﺎﻋﺔ )ﺍﻷﻫﻞ ﻭﺍ‪‬ﺘﻤﻊ ﺍﻟﺼﻐﻴﺮ(‪.‬‬

‫˚ ﺍﻟـﻮﻃـﻦ‪.‬‬

‫˚ ﺍﻹﻧﺘﻤﺎﺀ ﻟﻠﺠﻤﺎﻋﺔ ﺍﻟﺒﺸﺮﻳﺔ )ﻋﺪﻡ ﺍﻟﺸﻌﻮﺭ ﺑﺎﻻﺯﺩﺭﺍﺀ ﻭﺍﻻﻣﺘﻬﺎﻥ ﻣﻦ ﺍﻟﻐﺮﺑﺎﺀ(‪.‬‬

‫ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺴﻮﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻜﻮﻥ ﻣﻘﺒﻮﻻﹰ ﻟﺪﻯ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺃﻥ ﻳﺤﺲ ﺑﺎﻹﻧﺘﻤﺎﺀ؛ ﻣﺜﻞ ﺍﻹﻧﺘﻤﺎﺀ‬

‫ﳌﻨﺘﺪﻯ‪ ،‬ﻣﺠﻤﻮﻋﺔ ﻋﻤﻞ‪ ،‬ﺟﻤﺎﻋﺔ ﺩﻳﻨﻴﺔ‪ ،‬ﺃﺳﺮﺓ‪ ،‬ﻋﺼﺎﺑﺔ ﺇﺟﺮﺍﻣﻴﺔ ‪ . .‬ﺇﻟﺦ‪ .‬ﻓﻜﻞ ﺷﺨﺺ‬

‫ﻳﺘﻮﻕ ﺇﻟﻰ ﺃﻥ ﻳﻜﻮﻥ ﻣﺤﺒﻮﺑﺎ ﹰ ﻣﻦ ﺍﻵﺧﺮﻳﻦ ﻭﺃﻥ ﻳﻜﻮﻥ ﻣﺘﻘﺒﻼﹰ ﻣﻨﻬﻢ؛ ﻛﻤﺎ ﺃﻥ ﺍﻟﻨﺎﺱ ﻟﺪﻳﻬﻢ‬

‫ﺭﻏﺒﺔ ﻋﺎﺭﻣﺔ ﻭﺩﺍﺋﻤﺔ ﻓﻲ ﺃﻥ ﻳﻜﻮﻥ ﻟﻶﺧﺮﻳﻦ ﺣﺎﺟﺔ ﺇﻟﻴﻬﻢ؛ ﻭﺩﻭﻥ ﺗﻠﻚ ﺍﻟﻌﻨﺎﺻﺮ ﻓﻲ ﺣﻴﺎﺗﻬﻢ‬

‫ﻳﺘﻌﺮﺿﻮﻥ ﺇﻟﻰ ﺷﻌﻮﺭ ﻣﺘﻨﺎ ﹴﻡ ﻣﻦ ﺍﻟﻮﺣﺪﺓ ﻭﺍﻟﻘﻠﻖ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻹﻛﺘﺌﺎﺏ‪.‬‬

‫ﻭﻓﻲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﻛﺎﻥ ﻣﻦ ﺑﻼﺀ ﺍﷲ ﺧﺴﺮﺍﻥ ﺗﻠﻚ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﺜﻼﺙ )ﺍﻹﻧﺘﻤﺎﺀ‪ ،‬ﺍﻷﻣﺎﻥ‪ ،‬ﺍﳊﺎﺟﺎﺕ‬

‫ﹺﺸ ﹾﻲ ﹴﺀ ﱢﻣ ﹶﻦ‬
‫}ﻭﻟ ﹶﹶﻨ ﹾﺒﻠ ﹶﹸﻮﻧﱠﻜﹸ ﹾﻢ ﺑ ﹶ‬
‫ﺍﳊﻴﻮﻳﺔ(‪ ،‬ﺍﻟﺘﻲ ﺗﺰﻋﺰﻉ ﺍﻟﻨﻔﺲ ﺍﻟﺒﺸﺮﻳﺔ ﺇﻻ ﻣﻦ ﺍﺻﻄﺒﺮ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪ :‬ﹶ‬

‫ﺍﻟﺼﺎﺑﹺﺮ ﹶ‬
‫ﹺﻳﻦ{ ]ﺍﻟﺒﻘﺮﺓ؛ ﺍﻵﻳﺔ‪.[١٥٥ :‬‬ ‫ﺸﺮﹺ ﱠ‬ ‫ﺲ ﹶﻭﺍﻟ ﱠﺜ ﹶﻤﺮﹶ ﹺ‬
‫ﺍﺕ ﹶﻭﺑ ﹶ ﱢ‬ ‫ﺍﻷﻧﻔ ﹺ‬
‫ﹸ‬ ‫ﺺ ﱢﻣ ﹶﻦ ﺍﻷﹶ ﹶﻣ ﹶﻮﺍﻝﹺ ﹶﻭ‬ ‫ﹶﻮﻑ ﹶﻭ ﹾﺍﳉ ﹺ‬
‫ﹸﻮﻉ ﹶﻭﻧ ﹶ ﹾﻘ ﹴ‬ ‫ﹾﺍﳋ ﹾ‬

‫‪٣١‬‬
‫ﻛﻤﺎ ﺃﻥ ﺍﻟﺒﺸﺮ ﻳﺤﺘﺎﺟﻮﻥ ﺇﻟﻰ ﺍﻟﺸﻌﻮﺭ ﺑﺎﺣﺘﺮﺍﻡ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺍﺣﺘﺮﺍﻡ ﺍﻵﺧﺮﻳﻦ‪ .‬ﻓﺎﻟﻨﺎﺱ ﻓﻲ‬

‫ﺣﺎﺟﺔ ﳌﺸﺎﺭﻛﺔ ﺍﻵﺧﺮﻳﻦ ﻟﻠﺤﻈﻮﺓ ﺑﺎﻟﺘﻘﺪﻳﺮ ﻭﺃﻥ ﻳﻘﻮﻡ ﺍﻟﻔﺮﺩ ﺑﻨﺸﺎﻁ ﺃﻭ ﺃﻧﺸﻄﺔ ﺗﻌﻄﻴﻪ‬

‫ﺍﻹﺣﺴﺎﺱ ﺑﺎﳌﺴﺎﻫﻤﺔ ﻭﺍﻟﺸﺮﺍﻛﺔ ﻭﺍﻟﻘﻴﻤﺔ ﺍﻟﺬﺍﺗﻴﺔ‪ ،‬ﺳﻮﺍﺀ ﻛﺎﻥ ﺫﻟﻚ ﻓﻲ ﺍﻟﻌﻤﻞ ﺃﻭ‬

‫ﺍﻟﻬﻮﺍﻳﺎﺕ ﺃﻭ ﺍ‪‬ﺘﻤﻊ‪ .‬ﻓﻌﺪﻡ ﺍﻟﺘﻮﺍﺯﻥ ﻓﻲ ﺫﻟﻚ ﺍ‪‬ﺎﻝ ﻳﻔﻘﺪ ﺍﻟﺸﺨﺺ ﺍﻟﻌﺰﳝﺔ ﻭﺗﻨﺤﻂ ﻛﺒﺮﻳﺎﺅﻩ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻳﺼﺎﺏ ﺑﺘﻌﻘﻴﺪﺍﺕ ﻧﻔﺴﻴﺔ ﻣﻦ ﺑﻮﺍﺩﺭﻫﺎ ﻋﻘﺪﺓ ﺍﻟﻨﻘﺺ ﻭﺍﻟﺸﻌﻮﺭ ﺑﺎﳊﻘﺎﺭﺓ ﻭﺍﻟﺪﻧﺎﺀﺓ ﺃﻭ‬

‫ﺍﻟﺸﻌﻮﺭ ﺑﺎﻷﻫﻤﻴﺔ ﺍﻟﺬﺍﺗﻴـﺔ ﺍﻟﺰﺍﺋﻔـﺔ ﻭﺍﻟﺘﻌـﺎﻟﻲ ﻋﻠﻰ ﺍﳋﻠـﻖ‪ .‬ﻗـﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬

‫ﻭﺍﻟﺴﻼﻡ‪" :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻘﻠﺔ ﻭﺍﻟﺬﻟﺔ‪ ،‬ﻭﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺃﻥ ﺃﻇﻠﻢ ﺃﻭ ﺃﻇﻠﻢ"‬

‫)ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﻭﺃﺑﻮﺩﺍﻭﺩ(‪.‬‬

‫ﺃﻣﺎ ﺣﺎﺟﻴﺎﺕ ﺍﻟﻜﻴﻨﻮﻧﺔ ﺃﻭ ﺍﻟﻨﻤﻮ ﻓﺘﺘﺠﻠﻰ ﻋﻨﺪﻣﺎ ﺗﺘﻮﻓﺮ ﺍﳊﺎﺟﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﺃﻭ ﻳﺘﻢ‬

‫ﲢﺠﻴﻤﻬﺎ‪ ،‬ﻭﺣﺎﺟﺎﺕ ﺍﻟﻨﻤﻮ ﻫﻲ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻭﺍﻟﺘﻔﻮﻕ؛ ﺃﻱ ﺍﳊﻮﺍﻓﺰ ﺍﻟﺪﺍﺋﻤﺔ ﺃﻭ‬

‫ﺩﻭﺍﻓﻊ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ‪.‬‬

‫ﻭﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻫﻲ ﺣﺎﺟﺔ ﻏﺮﻳﺰﻳﺔ ﻟﻺﻧﺴﺎﻥ ﺣﻴﺚ ﻳﺴﻌﻰ ﻻﺳﺘﺨﺪﺍﻡ ﻛﻞ ﻗﺪﺭﺍﺗﻪ ﺍﻟﻔﺮﻳﺪﺓ‬

‫ﻭﻳﺘﻄﻠﻊ ﻷﻥ ﻳﻜﻮﻥ ﺃﻓﻀﻞ ﻣﺎ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻭﻓﻖ ﻗﻴﻤﻪ ﺍﻟﺸﺨﺼﻴﺔ)‪ .(٥٠-٤٨‬ﻭﻋﻤﻠﻴﺔ ﲢﻘﻴﻖ‬

‫ﻓﺎﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﺤﻘﻘﻮﻥ‬ ‫ﺍﻟﺬﺍﺕ ﻫﻲ ﻏﺮﻳﺰﺓ ﳕﻮ ﻳﺘﻀﻤﻨﻬﺎ ﺍﻟﻌﻀﻮ ﺑﻞ ﻫﻲ ﺍﻟﻌﻀﻮ ﺫﺍﺗﻪ‬


‫)‪(٥١‬‬

‫ﺫﺍﺗﻬﻢ؛ ﺇﳕﺎ ﻫﻢ‪:‬‬

‫˚ ﻳﺤﺘﻀﻨﻮﻥ ﺣﻘﻴﻘﺔ ﻭﻭﺍﻗﻌﻴﺔ ﺍﻟﻌﺎﻟﻢ ﻣﻦ ﺣﻮﻟﻬﻢ )ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺃﻧﻔﺴﻬﻢ( ﺑﺪﻻﹰ ﻣﻦ‬

‫ﺇﻧﻜﺎﺭﻫﺎ ﻭﺗﻼﻓﻴﻬﺎ‪.‬‬

‫˚ ﺗﻠﻘﺎﺋﻴﻮﻥ ﻓﻲ ﺃﻓﻜﺎﺭﻫﻢ ﻭﺇﻗﺪﺍﻣﻬﻢ‪.‬‬

‫˚ ﻣﺒﺪﻋﻮﻥ ﻭﻣﺒﺘﻜﺮﻭﻥ‪.‬‬

‫˚ ﻳﻬﺘﻤﻮﻥ ﺑﺤﻞ ﺍﳌﺸﺎﻛﻞ ﻭﺍﳌﻌﻀﻼﺕ ﲟﺎ ﻓﻲ ﺫﻟﻚ ﻗﻀﺎﻳﺎ ﺍﻵﺧﺮﻳﻦ؛ ﺑﻞ ﺇﻥ ﺣﻞ ﻫﺬﻩ‬

‫ﺍﳌﺴﺎﺋﻞ ﺍﳌﻌﻘﺪﺓ ﻫﻮ ﻣﺤﻮﺭ ﺣﻴﺎﺗﻬﻢ‪.‬‬

‫‪٣٢‬‬
‫˚ ﻳﺸﻌﺮﻭﻥ ﺑﺘﻼﺣﻢ ﻣﻊ ﻏﻴﺮﻫﻢ ﻣﻦ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻋﻤﻮﻣﺎ ﹰ ﻫﻢ ﻳﻘﺪﺭﻭﻥ ﺍﳊﻴﺎﺓ ﻭﻳﺤﻤﺪﻭﻥ ﺍﷲ‬

‫ﻋﻠﻰ ﻧﻌﻤﻪ‪.‬‬

‫˚ ﻟﺪﻳﻬـﻢ ﻧﻈـﺎﻡ ﻣـﻦ ﺍﻟﻘﻴﻢ ﺍﳌﻐـﺮﻭﺳﺔ ﻓﻲ ﺃﻧﻔﺴﻬـﻢ ﻭﺍﳌﺴﺘﻘﻠـﺔ ﻋـﻦ ﺃﻱ ﺳﻠﻄـﺎﺕ‬

‫ﺧﺎﺭﺟﻴـﺔ‪.‬‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫˚ ﻣﻮﺿﻮﻋﻴﻮﻥ‪ ،‬ﺃﻱ ﺃﻧﻬﻢ ﻳﺤﻜﻤﻮﻥ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ ﺩﻭﻥ ﲢﻴﺰ ﺃﻭ ﺗﻌﺼﺐ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﺘﻔﻮﻕ ﺍﻟﺬﺍﺗﻲ ﺃﻭ ﺍﳊﺎﺟﺔ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻓﺘﺘﺠﻠﻰ ﻓﻲ ﺑﺤﺚ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﻣﻌﻨﻰ ﻟﻠﺤﻴﺎﺓ‪.‬‬

‫ﻭﺍﻟﺒﻌﺾ ﻳﺮﻯ ﺃﻥ ﺍﳌﻌﻨﻰ ﺍﳊﻘﻴﻘﻲ ﻟﻠﺤﻴﺎﺓ ﻳﻜﻤﻦ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻭﻟﻴﺲ ﺩﺍﺧﻞ ﺍﻹﻧﺴﺎﻥ ﺃﻭ ﻓﻲ‬

‫ﻧﻔﺴﻴﺘﻪ ﻛﻜﻴﺎﻥ ﻣﻐﻠﻖ‪ .‬ﻓﺎﻹﻧﺴﺎﻥ ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﻳﻜﺘﺴﺐ ﺧﺒﺮﺓ ﺍﻟﺘﻔﻮﻕ ﺍﻟﺬﺍﺗﻲ ﺑﺪﻻﹰ ﻣﻦ‬

‫ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﺍﺳﺘﻬﺪﺍﻑ ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻷﻥ ﺍﻹﻧﺴﺎﻥ ﻛﻠﻤﺎ ﻃﻤﺢ‬

‫ﻟﺘﺤﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻛﻠﻤﺎ ﺟﺎﻧﺒﻪ ﺍﻟﺘﻮﻓﻴﻖ ﻓﻲ ﺫﻟﻚ؛ ﺃﻱ ﺃﻧﻪ ﻳﺼﻌﺐ ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻛﻬﺪﻑ ﻓﻲ‬

‫ﺣﺪ ﺫﺍﺗﻪ ﻭﻟﻜﻦ ﳝﻜﻦ ﲢﻘﻴﻘﻪ ﻛﻤﻌﻘﺐ ﺟﺎﻧﺒﻲ ﻟﺘﺤﻘﻴﻖ ﺍﻟﺘﻔﻮﻕ)‪.(٤٧‬‬

‫ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﺍﻋﺘﻘﺎﺩ ﺑﺄﻧﻪ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺩﺭﺍﺳﺔ ﻭﺭﻋﺎﻳﺔ ﺍﻟﺘﺠﻠﻴﺎﺕ ﺃﻭ ﺍﳋﺒﺮﺍﺕ ﺍﻟﺸﺨﺼﻴﺔ‬

‫ﺍﳌﺴﺘﻨﻴﺮﺓ ﻛﻄﺮﻳﻖ ﻟﺘﺤﻘﻴﻖ ﺍﻟﻨﻤﻮ ﺍﻟﺬﺍﺗﻲ‪ ،‬ﻭﺍﻟﺘﻜﺎﻣﻞ‪ ،‬ﻭﺇﺷﺒﺎﻉ ﺍﻟﺘﻄﻠﻌﺎﺕ‪ .‬ﺗﻠﻚ ﺍﻟﺘﺠﻠﻴﺎﺕ‬

‫ﻫﻲ ﺍﻟﺘﻲ ﺗﻮﺣﺪ ﻭﺗﻔﻀﻲ ﺇﻟﻰ ﺗﻔﻮﻕ ﺍﻟﺬﺍﺕ ﻭﺗﺰﻭﺩ ﺍﻟﻔﺮﺩ ﺑﺎﻟﺸﻌﻮﺭ ﺑﺎﻟﻘﻴﻤﺔ ﻭﺍﻹﺣﺴﺎﺱ‬

‫ﺑﺎﻟﺘﻜﺎﻣﻞ‪ .‬ﻭﻓﻲ ﺍﻟﻐﺎﻟﺐ ﻓﺈﻥ ﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻳﺨﺒﺮﻭﻥ ﺍﻟﺘﺠﻠﻴﺎﺕ ﻫﻢ ﺍﻟﺬﻳﻦ ﺣﻘﻘﻮﺍ ﺫﺍﺗﻬﻢ‪،‬‬

‫ﻭﻫﻢ ﺍﶈﻨﻜﻮﻥ‪ ،‬ﻭﺍﻷﺻﺤﺎﺀ‪ ،‬ﻭﺃﻫﻞ ﺍﻟﻘﻨﺎﻋﺔ‪ .‬ﻭﻛﻞ ﺍﻷﻓﺮﺍﺩ ﻗﺎﺩﺭﻭﻥ ﻋﻠﻰ ﺍﳌﺮﻭﺭ ﺑﺘﺠﺎﺭﺏ ﺍﻟﺘﺠﻠﻴﺎﺕ؛‬

‫ﺃﻣﺎ ﺃﻭﻟﺌـﻚ ﺍﻟﺬﻳﻦ ﻻ ﳝﻠﻜـﻮﻥ ﺗﻠﻚ ﺍﳋﺒـﺮﺍﺕ ﻓﻬﻢ ﺇﻣﺎ ﻳﺨﻔﻮﻧﻬﺎ ﺃﻭ ﻳﻨﻜﺮﻭﻧﻬﺎ)‪ .(٥٢‬ﻭﻗﺪ ﺍﺗﻀﺢ‬

‫ﺃﻥ ﺃﺻﺤـﺎﺏ ﺍﻟﺘﺠﻠﻴـﺎﺕ ﺍﻟﻨـﻮﺭﺍﻧﻴﺔ ﻫـﻢ ﺍﻷﻓـﺮﺍﺩ ﺍﻟﺬﻳـﻦ ﺣﻘﻘـﻮﺍ ﺫﺍﺗﻬـﻢ‪ ،‬ﻭﺇﻥ ﻛـﺎﻥ ﺑﻌـﺾ‬

‫ﻣﻦ ﻟﻢ ﻳﺤﻘﻘﻮﺍ ﺫﺍﺗﻬﻢ ﻗﺪ ﻣﺮﻭﺍ ﺑﺒﻌﺾ ﺧﺒﺮﺍﺕ ﺍﻟﺘﺠﻠﻲ ﻭﻟﻜﻦ ﺑﺼﻮﺭﺓ ﻣﺤﺪﻭﺩﺓ ﻭﻟﻴﺴﺖ‬

‫ﻣﺘﻜﺮﺭﺓ )‪.(٥٤-٥٣‬‬

‫ﻭﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﻫﻨﺎﻙ ﻓﺎﺭﻕ ﺑﲔ ﻧﻮﻋﲔ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﺤﻘﻘﻮﻥ ﺫﺍﺗﻬﻢ‪ ،‬ﻣﻦ ﺍﻷﻓﻀﻞ‬

‫‪٣٣‬‬
‫ﺇﺩﺭﺍﻛﻪ‪ :‬ﺃﻭﻟﺌﻚ ﺍﻷﺻﺤﺎﺀ ﺍﻟﺬﻳﻦ ﺣﻈﻮﺍ ﺑﺎﻟﻘﻠﻴﻞ ﻣﻦ ﺧﺒﺮﺍﺕ ﺍﻟﺘﺴﺎﻣﻲ ﻭﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺗﺸﻜﻞ‬

‫ﻟﻬﻢ ﺧﺒﺮﺍﺕ ﺍﻟﺘﺴﺎﻣﻲ ﻣﺤﻮﺭﺍ ﹰ ﺭﺋﻴﺴﺎ ﹰ ﻭﻫﺎﻣﺎ ﹰ‪ .‬ﻓﻠﻴﺲ ﺍﻟﺬﻳﻦ ﻳﺤﻘﻘﻮﻥ ﺫﺍﺗﻬﻢ ﻫﻢ ﻭﺣﺪﻫﻢ‬

‫ﺍﻟﺬﻱ ﳝﺮﻭﻥ ﺑﺨﺒﺮﺍﺕ ﺍﻟﺘﺠﻠﻲ ﻭﺍﻟﺴﻤﻮ ﺑﻞ ﻫﻨﺎﻙ ﺃﻧﺎﺱ ﻟﻴﺴﻮﺍ ﺑﺎﻷﺻﺤﺎﺀ ﻭﻟﻴﺴﻮﺍ ﳑﻦ ﺣﻘﻘﻮﺍ‬

‫ﺫﺍﺗﻬﻢ ﺧﺒﺮﻭﺍ ﺑﻌﺾ ﺩﺭﺟﺎﺕ ﺍﻟﺘﺠﻠﻲ ﻭﺍﻟﺘﺴﺎﻣﻲ)‪.(٥٣‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻗﺪ ﻓﺴﺮ ﺑﻌﺾ ﺍﳌﻨﻈﺮﻳﻦ ﻭﺍﳋﺒﺮﺍﺀ ﻓﻲ ﻋﻠﻢ ﺍﻟﻨﻔﺲ ﺍﻟﺘﻜﺎﻣﻠﻲ ﺍﻟﺘﺠﻠﻴﺎﺕ ﻭﺍﻟﺘﺴﺎﻣﻲ‬

‫ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﺮﻭﺣﻲ ﻋﻠﻰ ﺃﻧﻪ ﺣﺎﻟﺔ ﲢﺪﺙ ﻓﻲ ﺃﻱ ﻣﻦ ﻣﺮﺍﺣﻞ ﺍﻟﻨﻤﻮ ﻭﺍﻟﺘﻄﻮﺭ ﺍﻟﺒﺸﺮﻱ ﻭﺃﻥ‬

‫ﺗﻠﻚ ﺍﳊﺎﻻﺕ ﺗﻌﺘﻤﺪ ﺇﻟﻰ ﺣﺪ ﻣﺎ ﻋﻠﻰ ﻣﺮﺣﻠﺔ ﳕﻮ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﳝﺮ ﺑﺨﺒﺮﺓ ﺍﻟﺘﺠﻠﻲ‪ .‬ﻭﻣﻦ‬

‫ﺃﺟﻞ ﺍﻛﺘﻤﺎﻝ ﺍﻟﺮﻗﻲ ﺇﻟﻰ ﺃﻋﻠﻰ ﻣﺮﺍﺗﺐ ﺍﻟﻨﻤﻮ؛ ﻳﺠﺐ ﻋﻠﻰ ﺗﻠﻚ ﺍﳊﺎﻻﺕ ﺍﳌﺆﻗﺘﺔ؛ ﺃﻥ ﺗﺘﺤﻮﻝ‬

‫ﺇﻟﻰ ﺧﺼﺎﻝ ﻣﺴﺘﺪﳝﺔ)‪ .(٦٤-٥٥‬ﻭﻗﺪ ﳒﻢ ﻋﻦ ﺑﻌﺾ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳﺎﺕ ﻭﺍﻟﺘﺄﻣﻼﺕ ﻓﺮﻉ ﻓﻲ ﻋﻠﻢ‬

‫ﺍﻟﻨﻔﺲ ﻫﻮ »ﻋﻠﻢ ﺍﻟﻨﻔﺲ ﻋﺒﺮ ﺍﻟﺬﺍﺕ« ﺍﻟﺬﻱ ﻳﺪﺭﺱ ﺧﺒﺮﺍﺕ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺘﻲ ﺗﺘﺨﻄﻰ ﺣﺪﻭﺩ‬

‫ﺍﻟﺬﺍﺕ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ‪ ،‬ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﺘﺠﻠﻴﺎﺕ ﻭﺍﳋﺒﺮﺍﺕ ﺍﻟﻐﺎﻣﻀﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺬﺍﺗﻴﺔ)‪.(٨٣-٦٥‬‬

‫ﻭﺭﻏﻢ ﻣﺎ ﺃﺣﺮﺯﺗﻪ ﻓﻜﺮﺓ ﻫﺮﻡ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ﻣﻦ ﺗﻘﺪﻡ ﻓﻲ ﻧﻈﺮﻳﺎﺕ ﻓﻬﻢ‬

‫ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﳊﻮﺍﻓﺰ؛ ﻭﺭﻏﻢ ﻣﺎ ﻟﻘﻴﺘﻪ ﺍﻟﻔﻜﺮﺓ ﻣﻦ ﺗﻄﺒﻴﻘﺎﺕ ﻓﻲ ﻣﺠﺎﻝ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍ‪‬ﺘﻤﻊ‬

‫ﺑﻞ ﻓﻲ ﻣﺠﺎﻝ ﺍﳊﺮﻭﺏ ﻭﺍﻟﺘﻌﺬﻳﺐ ﻭﺍﻟﻘﻬﺮ ﻛﺬﻟﻚ؛ ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﻨﻈﻢ ﺍﻟﺸﻤﻮﻟﻴﺔ ﻭﺍﳌﺴﺘﺒﺪﺓ‪،‬‬

‫ﺇﻻ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﻨﻜﺮ ﻭﺟﻮﺩ ﺗﺮﺗﻴﺐ ﻟﻠﺤﺎﺟﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻭ ﻭﺟﻮﺩ ﺗﺴﻠﺴﻞ ﻟﻬﺎ)‪ .(٤٦‬ﻭﻟﻌﻞ ﻓﻜﺮﺓ‬

‫ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻫﻲ ﺍﻟﻔﻜﺮﺓ ﺍﻟﺘﻲ ﻻﻗﺖ ﻫﺠﻮﻣﺎ ﹰ ﺷﺪﻳﺪﺍ ﹰ ﻣﻦ ﺑﻌﺾ ﻋﻠﻤﺎﺀ ﺍﻟﻨﻔﺲ‬

‫ﺍﳌﺘﺨﺼﺼﲔ ﻓﻲ ﺍﻟﺴﻠﻮﻛﻴﺎﺕ ﺣﻴﺚ ﺍﻋﺘﺒﺮﻭﻫﺎ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻓﻠﺴﻔﺔ ﺃﺭﺳﻄﻮ ﻋﻦ ﻃﺒﻴﻌﺔ‬

‫ﺍﻹﻧﺴﺎﻥ ﻭﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﻟﻪ ﺩﻭﺭ ﻣﺜﺎﻟﻲ ﺃﻭ ﻫﺪﻑ)‪.(٨٤‬‬

‫ﻭﻟﻌﻞ ﺍﻟﺼﻌﻮﺑﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻭﺇﺩﺭﺍﻙ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻫﻮ ﺍﻟﺼﻌﻮﺑﺔ ﻓﻲ ﺇﻧﺸﺎﺀ‬

‫ﻗﻮﺍﻋﺪ ﻣﺤﺪﺩﺓ ﻟﻪ ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﻣﺎ ﻳﺜﺒﺖ ﺃﻥ ﻟﻜﻞ ﻓﺮﺩ ﻗﺪﺭﺓ ﺃﻭ ﻫﺪﻑ ﻟﺘﺤﻘﻴﻖ ﺫﻟﻚ‪ .‬ﻭﻫﻨﺎﻙ‬

‫ﻣﻦ ﻳﺮﻯ ﺃﻥ ﺍﻟﺮﻏﺒﺔ ﻓﻲ ﲢﻘﻴﻖ ﺍﻟﺬﺍﺕ ﻟﻴﺴﺖ ﻣﻄﻤﺢ ﻛﻞ ﺷﺨﺺ‪ .‬ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﺮﻯ‬

‫‪٣٤‬‬
‫ﻓﻲ ﺍﻟﺒﺤﺚ ﻋﻦ ﻣﻌﻨﻰ ﻟﻠﺤﻴﺎﺓ ﻭﺳﻴﻠﺔ ﻣﻦ ﺍﻟﻌﻼﺝ ﺍﻟﻨﻔﺴﻲ ﺃﻭ ﺍﻟﻌﻼﺝ ﺍﻟﻔﻜﺮﻱ)‪ ،(٤٧‬ﻭﺁﺧﺮﻭﻥ‬

‫ﻳﺒﺤﺜﻮﻥ ﻋﻦ ﻣﻌﺎﻧﻲ ﺧﻔﻴﺔ)‪ ،(٨٥‬ﻭﺁﺧﺮﻭﻥ ﻳﺒﺤﺜﻮﻥ ﻋﻦ ﺃﻋﻤﺎﻝ ﺧﻴﺮ ﻳﺆﺩﻭﻧﻬﺎ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﻣﻦ‬

‫ﻳﺠﺘﺬﺑﻬﻢ ﺍﳉﺎﻧﺐ ﺍﳊﺎﻟﻚ ﻣﻦ ﺍﻟﻮﺿﻊ ﺍﻹﻧﺴﺎﻧﻲ‪ .‬ﺃﻣﺎ ﺟﺎﻧﺐ ﺍﻟﺘﺠﻠﻴﺎﺕ ﻭﺍﻟﺘﺴﺎﻣﻲ ﻓﻴﻠﻘﻰ‬

‫ﻫﺠﻮﻣﺎ ﹰ ﻣﻦ ﻋﻠﻤﺎﺀ ﺍﻟﻨﻔﺲ ﺍﻟﻌﻠﻤﺎﻧﻴﲔ ﺍﻟﺬﻳﻦ ﻳﺮﻭﻥ ﺃﻥ ﺫﻟﻚ ﻳﺪﺧﻞ ﻓﻲ ﺍﳉﺎﻧﺐ ﺍﻟﺪﻳﻨﻲ)‪.(٥٢‬‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻣﺼﻄﻠﺤﺎﺕ ﻗﺮﺁﻧﻴﺔ‬

‫ﳒﺪ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻣﺼﻄﻠﺤﺎﺕ ﺍﳋﺼﺎﺻﺔ‪ ،‬ﺍﻟﻌﻴﻠﺔ‪ ،‬ﺍﻟﻔﻘﺮ‪ ،‬ﺍﻹﻣﻼﻕ‪ ،‬ﺍﻟﺘﻲ ﺗﻔﻴﺪ‬

‫ﻣﻌﻨﻰ ﺍﳊﺎﺟﺔ ﻭﺍﻟﻔﺎﻗﺔ ﻭﺍﻟﻔﻘﺮ‪ ،‬ﻭﻫﻲ ﻭﺇﻥ ﻛﺎﻧﺖ ﻣﺼﻄﻠﺤﺎﺕ ﻣﺘﺮﺍﺩﻓﺔ‪ ،‬ﻟﻬﺎ ﺩﻻﻟﺔ ﻣﺸﺘﺮﻛﺔ‪،‬‬

‫ﺇﻻ ﺃﻧﻬﺎ ﲢﻤﻞ ﻓﻲ ﺗﻀﺎﻋﻴﻔﻬﺎ ﺑﻌﺾ ﺍﻟﻔﺮﻭﻕ ﺍﻟﺪﻻﻟﻴﺔ)‪.(٨٦‬‬

‫‪á``°UÉ``°üî`dG‬‬
‫ﻭﺭﺩ ﻫﺬﺍ ﺍﳌﺼﻄﻠﺢ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﻲ ﺁﻳﺔ ﻭﺍﺣﺪﺓ‪ ،‬ﻭﻫﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻓﻲ ﺳﻴﺎﻕ ﻣﺪﺡ‬

‫ﺎﺻ ﹲﺔ ‪{..‬‬
‫ﺼ ﹶ‬‫ﺎﻥ ﺑﹺﻬﹺ ﹾﻢ ﹶﺧ ﹶ‬
‫ﺴﻬﹺ ﹾﻢ ﹶﻭﻟ ﹾﹶﻮ ﻛﹶ ﹶ‬ ‫ﻭﻥ ﹶﻋﻠﹶﻰ ﺃ ﹶ ﹸ‬
‫ﻧﻔ ﹺ‬ ‫ﺍﻷﻧﺼﺎﺭ‪ ،‬ﻭﻣﻮﻗﻔﻬﻢ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ‪ ..} :‬ﹶﻭﻳﹸ ﹾﺆﺛﹺﺮﹸ ﹶ‬
‫]ﺍﳊﺸﺮ؛ ﺍﻵﻳﺔ‪.[٩ :‬‬

‫ﻭﺍﻷﺻﻞ ﺍﻟﻠﻐﻮﻱ ﻟﻠﺨﺼﺎﺻﺔ ﻫﻮ‪ :‬ﺍﻟﻔﺮﺟﺔ ﺑﲔ ﺍﻷﺻﺎﺑﻊ؛ ﻭﺍﳋﺼﺎﺻﺔ ﻭﺧﺼﺎﺹ ﺍﻟﺒﻴﺖ‪:‬‬

‫ﻫﻲ ﺍﻟﻔﺮﻭﺝ ﺍﻟﺘﻲ ﺗﻜﻮﻥ ﻓﻴﻪ‪ ،‬ﻭﺍﳋﺼﺎﺻﺔ‪ :‬ﺍﳋﻠﻞ ﻭﺍﻟﺜﻘﺐ ﺍﻟﺼﻐﻴﺮ؛ ﺛﻢ ﺃﻃﻠﻘﺖ ﺍﳋﺼﺎﺻﺔ‬

‫ﻋﻠﻰ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺍﳊﺎﺟﺔ ﺇﻟﻰ ﺍﻟﺸﻲﺀ‪ ،‬ﻭﺳﻮﺀ ﺍﳊﺎﻝ‪ ،‬ﻭﺍﳋﻠﺔ؛ ﻭﺫﻭﻭ ﺍﳋﺼﺎﺻﺔ‪ :‬ﺫﻭﻭ ﺍﳋﻠﺔ ﻭﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻓﻲ ﺣﺪﻳﺚ ﻓﻀﺎﻟﺔ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪ ،‬ﺃﻧﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﻛﺎﻥ ﺇﺫﺍ ﺻﻠﻰ ﺑﺄﻧﺎﺱ‬

‫ﻳﺨﺮ ﺭﺟﺎﻝ ﻣﻦ ﻗﺎﻣﺘﻬﻢ ﻓﻲ ﺍﻟﺼﻼﺓ ﻣﻦ ﺍﳋﺼﺎﺻﺔ )ﺍﻟﺘﺮﻣﺬﻱ(‪.‬‬

‫ﺃﻱ ﻳﺨﺮﻭﻥ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﻦ ﺍﳉﻮﻉ‪ ،‬ﻭﺳﻮﺀ ﺍﳊﺎﻝ‪ .‬ﻭﻣﻦ ﻫﺬﺍ ﻗﻮﻟﻬﻢ‪ :‬ﺭﺟﻌﺖ ﺍﻹﺑﻞ ﻭﺑﻬﺎ‬

‫ﺧﺼﺎﺻﺔ‪ ،‬ﺇﺫﺍ ﻟﻢ ﺗﺮﻭ ﻣﻦ ﺍﳌﺎﺀ؛ ﻭﻗﻮﻟﻬﻢ ﻛﺬﻟﻚ ﻟﻠﺮﺟﻞ ﺇﺫﺍ ﻟﻢ ﻳﺸﺒﻊ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‪.‬‬

‫‪٣٥‬‬
‫‪á``∏`«``©dG‬‬
‫ﻭﺭﺩ ﻫﺬﺍ ﺍﳌﺼﻄﻠﺢ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﻲ ﺛﻼﺛﺔ ﻣﻮﺍﺿﻊ‪ :‬ﺍﻷﻭﻝ‪ :‬ﻋﻨﺪ ﺫﻛﺮﻩ ﺳﺒﺤﺎﻧﻪ‬

‫ﺍﻻﻗﺘﺼﺎﺭ ﻋﻠﻰ ﺯﻭﺟﺔ ﻭﺍﺣﺪﺓ ﺣﺎﻝ ﺍﳋﻮﻑ ﻣﻦ ﻋﺪﻡ ﺍﻟﻌﺪﻝ ﺑﲔ ﺍﻟﺰﻭﺟﺎﺕ‪ ،‬ﻭﺍﻟﻘﻴﺎﻡ ﺑﺤﻘﻮﻗﻬﻦ‪،‬‬

‫ﻚ ﺃ ﹶ ﹾﺩﻧﹶﻰ ﺃﹶﻻﱠ‬
‫ﺖ ﺃ ﹶ ﹾﳝﹶﺎﻧﹸﻜﹸ ﹾﻢ ﹶﺫﻟﹺ ﹶ‬
‫ﺍﺣ ﹶﺪ ﹰﺓ ﺃ ﹶ ﹾﻭ ﹶﻣﺎ ﹶﻣﻠﹶﻜﹶ ﹾ‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﻟﻰ‪ ..} :‬ﹶﻓﺈ ﹺ ﹾﻥ ﹺﺧ ﹾﻔ ﹸﺘ ﹾﻢ ﺃﹶﻻﱠ ﺗﹶ ﹾﻌ ﹺﺪﻟﹸﻮ ﹾﺍ ﹶﻓ ﹶﻮ ﹺ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺗﹶ ﹸﻌﻮﻟﹸﻮﺍﹾ{ ]ﺍﻟﻨﺴﺎﺀ؛ ﺍﻵﻳﺔ‪.[٣ :‬‬

‫ﻑ‬ ‫ﻭﺍﻟﺜﺎﻧﻲ‪ :‬ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺳﻴﺎﻕ ﺧﻄﺎﺏ ﺍﳌﺆﻣﻨﲔ‪ ..} :‬ﹶﻭﺇ ﹺ ﹾﻥ ﹺﺧ ﹾﻔ ﹸﺘ ﹾﻢ ﹶﻋ ﹾﻴﻠﹶ ﹰﺔ ﹶﻓ ﹶ‬
‫ﺴ ﹾﻮ ﹶ‬

‫ﻀﻠﹺ ﹺﻪ ‪] {..‬ﺍﻟﺘﻮﺑﺔ؛ ﺍﻵﻳﺔ‪.[٢٨ :‬‬ ‫ﹼﹸ‬


‫ﻳﹸ ﹾﻐ ﹺﻨﻴﻜﹸ ﹸ‬
‫ﻢ ﺍﷲ ﹺﻣﻦ ﹶﻓ ﹾ‬

‫}ﻭ ﹶﻭ ﹶﺟ ﹶﺪﻙﹶ‬
‫ﻭﺍﳌﻮﺿﻊ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻗﻮﻟﻪ ﺳﺒﺤﺎﻧﻪ ﻣﺨﺎﻃﺒﺎ ﹰ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪ :‬ﹶ‬
‫ﹶﻋﺎﺋ ﹺ ﹰﻼ ﹶﻓﺄ ﹶ ﹾﻏ ﹶﻨﻰ{ ]ﺍﻟﻀﺤﻰ؛ ﺍﻵﻳﺔ‪.[٨ :‬‬

‫ﻭﺍﻟﻌﻴﻠﺔ ‪ -‬ﺑﺎﻟﻔﺘﺢ ‪ -‬ﻭﺍﻟﻌﺎﻟﺔ‪ :‬ﺍﻟﻔﻘﺮ ﻭﺍﻟﻔﺎﻗﺔ؛ ﻳﻘﺎﻝ‪ :‬ﻋﺎﻝ ﺍﻟﺮﺟﻞ ﻳﻌﻴﻞ‪ ،‬ﺇﺫﺍ ﺍﻓﺘﻘﺮ؛ ؛ ﻭﻓﻲ‬

‫ﺍﳊﺪﻳﺚ‪ ،‬ﻗﻮﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺇﻧﻚ ﺃﻥ ﺗﺪﻉ ﻭﺭﺛﺘﻚ ﺃﻏﻨﻴﺎﺀ ﺧﻴﺮ ﻣﻦ ﺃﻥ ﺗﺘﺮﻛﻬﻢ ﻋﺎﻟﺔ‬

‫ﻳﺘﻜﻔﻔﻮﻥ ﺍﻟﻨﺎﺱ" )ﺭﻭﺍﻩ ﺍﻟﺒﺨﺎﺭﻱ ﻓﻲ ﺑﺎﺏ ﺍﻟﻮﺻﺎﻳﺎ(‪ ،‬ﺃﻱ‪ :‬ﻓﻘﺮﺍﺀ ﻳﺴﺄﻟﻮﻥ ﺍﻟﻨﺎﺱ‪.‬‬

‫‪ô```≤```ØdG‬‬

‫ﻗﺎﻝ ﺃﻫﻞ ﺍﻟﻠﻐﺔ ﺣﻮﻝ ﻫﺬﻩ ﺍﳌﺎﺩﺓ‪ :‬ﺍﻟﻔﺎﺀ ﻭﺍﻟﻘﺎﻑ ﻭﺍﻟﺮﺍﺀ ﺃﺻﻞ ﺻﺤﻴﺢ‪ ،‬ﻳﺪﻝ ﻋﻠﻰ ﺍﻧﻔﺮﺍﺝ‬

‫ﻓﻲ ﺷﻲﺀ‪ ،‬ﻣﻦ ﻋﻀﻮ ﺃﻭ ﻏﻴﺮﻩ؛ ﻣﻦ ﺫﻟﻚ‪ :‬ﺍﻟﻔﻘﺎﺭ ﻟﻠﻈﻬﺮ‪ ،‬ﺍﻟﻮﺍﺣﺪﺓ ﻓﻘﺎﺭﺓ‪ ،‬ﺳﻤﻴﺖ ﻟﻠﺤﺰﻭﺯ‬

‫ﻭﺍﻟﻔﺼﻮﻝ ﺍﻟﺘﻲ ﺑﻴﻨﻬﺎ؛ ﻗﺎﻟﻮﺍ‪ :‬ﻭﻣﻨﻪ ﺍﺷﺘﻖ ﺍﻟﻔﻘﻴﺮ‪ ،‬ﻭﻛﺄﻧﻪ ﻣﻜﺴﻮﺭ ﻓﻘﺎﺭ ﺍﻟﻈﻬﺮ‪ ،‬ﻣﻦ ﺫﻟﺘﻪ‬

‫ﻭﻓﺎﻗﺘﻪ؛ ﻭﻣﻦ ﺍﳌﺎﺩﺓ ﻗﻮﻟﻬﻢ‪ :‬ﻓﻘﺮﺗﻬﻢ ﺍﻟﻔﺎﻗﺮﺓ‪ :‬ﻭﻫﻲ ﺍﻟﺪﺍﻫﻴﺔ‪ ،‬ﻛﺄﻧﻬﺎ ﻛﺎﺳﺮﺓ ﻟﻔﻘﺎﺭ ﺍﻟﻈﻬﺮ‪،‬‬

‫ﻈ ﱡﻦ ﺃﹶﻥ ﻳﹸ ﹾﻔ ﹶﻌﻞﹶ ﺑ ﹶﹺﻬﺎ ﹶﻓﺎ ﹺﻗﺮﹶ ﹲﺓ{ ]ﺍﻟﻘﻴﺎﻣﺔ؛ ﺍﻵﻳﺔ‪.[٢٥ :‬‬


‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪} :‬ﺗﹶ ﹸ‬

‫ﻭﺳﺪ ﺍﷲ ﻣﻔﺎﻗﺮﻩ‪ :‬ﺃﻱ ﺃﻏﻨﺎﻩ‪ ،‬ﻭﺳﺪ ﻭﺟﻮﻩ ﻓﻘﺮﻩ ﻭﺣﺎﺟﺘﻪ‪ .‬ﻭﻣﻦ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ‬

‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﻣﺎ ﻣﻦ ﺃﺣﺪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻏﻨﻲ ﺃﻭ ﻓﻘﻴﺮ ﺇﻻ ﻭﺩ ﺃﳕﺎ ﻣﺎ ﻛﺎﻥ ﺃﻭﺗﻲ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻗﻮﺗﺎ"‬

‫)ﺭﻭﺍﻩ ﺍﻷﻣﺎﻡ ﺃﺣﻤﺪ ﻓﻲ ﺍﳌﺴﻨﺪ(‪.‬‬

‫‪٣٦‬‬
‫ﻭﻣﻦ ﺩﻋﺎﺋﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‪" :‬ﺍﻟﻠﻬﻢ ﺇﻧﻲ ﺃﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻔﻘﺮ ﻭﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ‪،‬‬

‫ﻭﺍﻟﻘﻠﺔ ﻭﺍﻟﺬﻟﺔ" )ﺭﻭﺍﻩ ﺍﻷﻣﺎﻡ ﺃﺣﻤﺪ ﻓﻲ ﺍﳌﺴﻨﺪ(‪.‬‬

‫ﻭﻣﻦ ﻗﻮﻝ ﻋﻠﻰ ﺑﻦ ﺃﺑﻲ ﻃﺎﻟﺐ‪ ،‬ﻛﺮﻡ ﺍﷲ ﻭﺟﻬﻪ‪» :‬ﻟﻮ ﻛﺎﻥ ﺍﻟﻔﻘﺮ ﺭﺟﻼﹰ ﻟﻘﺘﻠﺘﻪ«‪ .‬ﻭﻫﻮ ﻫﻨﺎ‬
‫‪äÉ````«````Ø````∏````N . . ∫hC’G π°üØdG‬‬

‫ﻳﻘﺼﺪ ﻭﻃﺄﺓ ﺍﻟﻔﻘﺮ ﻭﻭﺣﺸﻴﺘﻪ ﺣﲔ ﻳﻀﺮﺏ ﻓﻲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻹﻧﺴﺎﻧﻴﺔ‪.‬‬

‫‪¥Ó````eE’G‬‬

‫ﺍﻹﻣﻼﻕ ﻓﻲ ﺍﻟﻠﻐﺔ‪ :‬ﺍﻻﻓﺘﻘﺎﺭ‪ ،‬ﻳﻘﺎﻝ‪ :‬ﺃﻣﻠﻖ ﺍﻟﺮﺟﻞ ﻓﻬﻮ ﳑﻠﻖ؛ ﻭﺃﺻﻞ ﺍﻹﻣﻼﻕ ﺍﻹﻧﻔﺎﻕ‪ ،‬ﻳﻘﺎﻝ‪:‬‬

‫ﺃﻣﻠﻖ ﻣﺎ ﻣﻌﻪ ﺇﻣﻼﻗﺎ ﹰ‪ ،‬ﻭﻣﻠﻘﻪ ﻣﻠﻘﺎ ﹰ‪ :‬ﺇﺫﺍ ﺃﺧﺮﺟﻪ ﻣﻦ ﻳﺪﻩ‪ ،‬ﻭﻟﻢ ﻳﺤﺒﺴﻪ‪ ،‬ﻭﺍﻟﻔﻘﺮ ﺗﺎﺑﻊ ﻟﺬﻟﻚ‪،‬‬

‫ﻓﺎﺳﺘﻌﻤﻠﻮﺍ ﻟﻔﻆ ﺍﻟﺴﺒﺐ ﻓﻲ ﻣﻮﺿﻊ ﺍﳌﺴﺒﺐ‪ ،‬ﺣﺘﻰ ﺻﺎﺭ ﺑﻪ ﺃﺷﻬﺮ؛ ﻭﻓﻲ ﺣﺪﻳﺚ ﻋﺎﺋﺸﺔ‬

‫ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ‪ ،‬ﻓﻲ ﻭﺻﻒ ﺃﺑﻴﻬﺎ ﺭﺿﻲ ﺍﷲ ﻋﻨﻪ‪» :‬ﻭﻳﺮﻳﺶ ﳑﻠﻘﻬﺎ« )ﺍﻟﻄﺒﺮﺍﻧﻲ(‪ ،‬ﺃﻱ‪ :‬ﻳﻐﻨﻲ‬

‫ﻓﻘﻴﺮﻫﺎ‪.‬‬

‫ﻭﺍﻹﻣﻼﻕ‪ :‬ﻛﺜﺮﺓ ﺇﻧﻔﺎﻕ ﺍﳌﺎﻝ ﻭﺗﺒﺬﻳﺮﻩ‪ ،‬ﺣﺘﻰ ﻳﻮﺭﺙ ﺣﺎﺟﺔ؛ ﻭﻓﻲ ﺍﻷﺛﺮ‪ :‬ﺃﻥ ﺍﻣﺮﺃﺓ ﺳﺄﻟﺖ ﺍﺑﻦ‬

‫ﻋﺒﺎﺱ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ‪ ،‬ﻗﺎﻟﺖ‪» :‬ﺃﺃﻧﻔﻖ ﻣﻦ ﻣﺎﻟﻲ ﻣﺎ ﺷﺌﺖ؟ ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﺃﻣﻠﻘﻲ ﻣﻦ ﻣﺎﻟﻚ‬

‫ﺇﻥ‬
‫ﺸ ﹶﻴ ﹶﺔ ﺇ ﹺ ﹾﻣﻼﻕﹴ ﻧﱠ ﹾﺤ ﹸﻦ ﻧ ﹶ ﹾﺮﺯ ﹸ ﹸﻗ ﹸﻬ ﹾﻢ ﹶﻭﺇﹺﻳﱠﺎﻛﹸ ﻢ ﱠ‬ ‫}ﻭﻻﹶ ﺗﹶ ﹾﻘ ﹸﺘﻠﹸﻮ ﹾﺍ ﺃ ﹶ ﹾﻭ ﹶ‬
‫ﻻﺩﻛﹸ ﹾﻢ ﹶﺧ ﹾ‬ ‫ﻣﺎ ﺷﺌﺖ«‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ :‬ﹶ‬
‫ﺎﻥ ﹺﺧ ﹾ‬
‫ﻂ ﹰﺀﺍ ﻛﹶ ﺒﹺﻴﺮﹰ{ ]ﺍﻹﺳﺮﺍﺀ؛ ﺍﻵﻳﺔ‪ ،[٣١:‬ﺃﻱ‪ :‬ﺧﺸﻴﺔ ﺍﻟﻔﻘﺮ ﻭﺍﳊﺎﺟﺔ‪.‬‬ ‫ﹶﻗ ﹾﺘﻠ ﹸﹶﻬ ﹾﻢ ﻛﹶ ﹶ‬

‫ﻭﻣﻦ ﻣﻌﺎﻧﻲ ﺍﻹﻣﻼﻕ‪ :‬ﺍﻹﺳﺮﺍﻑ‪ ،‬ﻳﻘﺎﻝ ﺃﻣﻠﻖ ﺍﻟﺮﺟﻞ‪ ،‬ﺃﻱ‪ :‬ﺃﺳﺮﻑ ﻓﻲ ﻧﻔﺴﻪ؛ ﻭﻣﻦ ﻣﻌﺎﻧﻴﻪ‬

‫ﺍﻹﻓﺴﺎﺩ‪ :‬ﻳﻘﺎﻝ‪ :‬ﺃﻣﻠﻖ ﻣﺎ ﻋﻨﺪﻩ ﺍﻟﺪﻫﺮ‪ ،‬ﺃﻱ‪ :‬ﺃﻓﺴﺪﻩ؛ ﻭﻗﺎﻝ ﻗﺘﺎﺩﺓ ‪ :‬ﺍﻹﻣﻼﻕ‪ :‬ﺍﻟﻔﺎﻗﺔ؛ ﻭﻫﺬﺍ‬

‫ﺍﳌﻌﻨﻰ ﺍﻷﺧﻴﺮ ﻫﻮ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺃﺋﻤﺔ ﺍﻟﻠﻐﺔ ﻭﺍﻟﺘﻔﺴﻴﺮ‪ ،‬ﻓﻲ ﻣﻌﻨﻰ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ ..} :‬ﹶﻭﻻﹶ ﺗﹶ ﹾﻘ ﹸﺘﻠﹸﻮ ﹾﺍ‬

‫ﻢ ‪] {..‬ﺍﻷﻧﻌﺎﻡ؛ ﺍﻵﻳﺔ‪.[١٥١ :‬‬


‫ﺎﻫ ﹾ‬
‫ﻧﱠ ﹾﺤ ﹸﻦ ﻧﹶﺮﺯ ﹸ ﹸﻗﻜﹸ ﹾﻢ ﹶﻭﺇﹺﻳﱠ ﹸ‬
‫ﹾ‬ ‫ﺃ ﹶ ﹾﻭﻻ ﹶﹶﺩﻛﹸ ﻢ ﱢﻣ ﹾﻦ ﹾ‬
‫ﺇﻣﻼﹶﻕﹴ‬

‫‪٣٧‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

٣٦
٣٨
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫‪äÉÑÑ°ùeh ô`«jÉ©e‬‬
‫˚ ﻣﻘـﺎﻳﻴﺲ ﺍﻟﻔﻘـﺮ ﺍﻟﻌـﺎﳌﻴـﺔ ˚ ﺍﻧﺘﻘـﺎﺩﺍﺕ ﳌـﻌـﺎﻳـﻴـﺮ ﺍﻟـﻔـﻘـﺮ‬

‫‪٣٩‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

٤٠
‫ﻣﻘﺎﻳﻴﺲ ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻴﺔ‬
‫‪∑Ó`¡`à°S’G iƒ``à°ùe‬‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﻟﻌﻞ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻷﻛﺜﺮ ﺷﻴﻮﻋﺎ ﹰ ﻟﻘﻴﺎﺱ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻫﻲ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﺃﺳﺎﺱ ﻣﺴﺘﻮﻯ‬

‫ﺍﻟﺪﺧﻞ ﺃﻭ ﺍﻻﺳﺘﻬﻼﻙ‪ .‬ﻭﻟﻜﻲ ﻳﻌﺘﺒﺮ ﺍﻟﺸﺨﺺ ﻓﻘﻴﺮﺍ ﹰ ﻓﻌﻠﻰ ﻣﺴﺘﻮﻯ ﺩﺧﻠﻪ ﺃﻭ ﺍﺳﺘﻬﻼﻛﻪ‬

‫ﺃﻥ ﻳﺘﺪﻧﻰ ﲢﺖ ﻣﺴﺘﻮﻯ ﺃﺩﻧﻰ ﳝﺜﻞ ﺗﻮﻓﻴﺮ ﺣﺎﺟﺎﺗﻪ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻟﻠﺤﻴﺎﺓ‪ .‬ﻫﺬﺍ ﺍﳌﺴﺘﻮﻯ ﻫﻮ‬

‫ﺍﻟﺬﻱ ﻳﺴﻤﻰ ﺑﺨﻂ ﺍﻟﻔﻘﺮ؛ ﻏﻴﺮ ﺃﻥ ﺍﳌﺘﻄﻠﺒﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻟﻠﻌﻴﺶ ﺗﺨﺘﻠﻒ ﻣﻦ ﻣﺠﺘﻤﻊ‬

‫ﺇﻟﻰ ﻣﺠﺘﻤﻊ‪ ،‬ﻭﻣﻦ ﻣﻜﺎﻥ ﺇﻟﻰ ﻣﻜﺎﻥ‪ ،‬ﻭﻣﻦ ﺯﻣﺎﻥ ﺇﻟﻰ ﺯﻣﺎﻥ‪ .‬ﻏﻴﺮ ﺃﻥ ﻭﺿﻊ ﻣﻘﻴﺎﺱ ﻋﺎﳌﻲ‬

‫ﻣﻮﺣﺪ ﻟﻠﻔﻘﺮ ﺃﺻﺒﺢ ﺿﺮﻭﺭﻳﺎ ﹰ ﳌﻘﺎﺭﻧﺔ ﺍﳌﻨﺎﻃﻖ ﺍ‪‬ﺘﻠﻔﺔ ﻭﺗﺘﺒﻊ ﻓﺎﻋﻠﻴﺔ ﺑﺮﺍﻣﺞ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‬

‫ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ؛ ﻭﻟﻬﺬﺍ ﺍﻟﻬﺪﻑ ﻗﺎﻣﺖ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺑﻮﺿﻊ ﺧﻂ ﻣﻌﻴﺎﺭﻱ ﻳﺸﻤﻞ‬

‫ﺍﻟﻌﺎﻟﻢ ﻛﻠﻪ؛ ﺣﻴﺚ ﺣﺪﺩﺕ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻋﻠﻰ ﺃﻧﻪ ﻛﺴﺐ ﺃﻗﻞ ﳑﺎ ﻳﺴﺎﻭﻱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ‬

‫ﺍﳌﺘﺴﺎﻭﻳﺔ ﻟﺪﻭﻻﺭ ﺃﻣﺮﻳﻜﻲ ﻭﺍﺣﺪ ﻓﻲ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﺍﻟﻔﻘﺮ ﺍﳌﺘﻮﺳﻂ ﻫﻮ ﻛﺴﺐ ﺃﻗﻞ ﳑﺎ ﻳﺴﺎﻭﻱ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻟﺪﻭﻻﺭﻳﻦ ﻓﻲ ﺍﻟﻴﻮﻡ)‪.(٨٧‬‬

‫ﻭﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ )‪ ،Purchasing Power Parity (PPP‬ﻓﻲ ﻋﻠﻢ ﺍﻻﻗﺘﺼﺎﺩ‬

‫ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﺃﻥ ﻣﻌﺪﻝ ﺍﻟﺘﺤﻮﻳﻞ ﺑﲔ ﻋﻤﻠﺘﲔ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﻟﻄﻮﻳﻞ ﻫﻮ ﺍﳌﻌﺪﻝ ﺍﻟﺬﻱ‬

‫ﻳﺴﺎﻭﻱ ﺑﲔ ﺍﻟﻘـﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﻟﻠﻌﻤﻠﺘﲔ؛ ﻭﺍﻟﻨﻈﺮﻳـﺔ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﻗﺎﻧـﻮﻥ ﻭﺣـﺪﺓ ﺍﻟﺴﻌﺮ‪،‬‬

‫ﻭﻫﻲ ﺍﻟﻔﻜﺮﺓ ﺍﻟﺘﻲ ﺗﻌﺘﺒﺮ ﺃﻥ ﺍﻟﺒﻀﺎﺋﻊ ﺍﳌﺘﺸﺎﺑﻬﺔ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻟﻬﺎ ﻧﻔﺲ ﺍﻟﺴﻌﺮ ﻓﻲ‬

‫ﺍﻟﺴﻮﻕ ﺍﳌﺘﻜﺎﻓﺊ‪.‬‬

‫ﻭﺃﺣﻴﺎﻧﺎ ﹰ ﻣﺎ ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﺗﺴﻤﻴﺔ »ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‬

‫ﺍﳌﻄﻠﻘﺔ« ﻟﻠﺘﻤﻴﻴﺰ ﺑﻴﻨﻬﺎ ﻭﺑﲔ »ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﺍﻟﻨﺴﺒﻴﺔ« ﺍﻟﺘﻲ ﺗﺘﺒﻊ ﺍﻟﻌﻼﻗﺔ‬

‫ﺑﲔ ﻣﻌﺪﻻﺕ ﺍﻟﺘﻀﺨﻢ ﻭﺍﻟﺘﻐﻴﺮ ﻓﻲ ﻣﻌﺪﻝ ﺍﻟﺘﺤﻮﻳﻞ ﻓﻲ ﺩﻭﻟﺘﲔ‪.‬‬

‫ﻭﻣﻌﺪﻝ ﲢﻮﻳﻞ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻳﺴﺎﻭﻱ ﺑﲔ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ‪‬ﺘﻠﻒ ﺍﻟﻌﻤﻼﺕ‬

‫ﻓﻲ ﺑﻼﺩﻫﺎ ﻟﺴﻠﺔ ﻣﺤﺪﺩﺓ ﻣﻦ ﺍﻟﺒﻀﺎﺋﻊ‪ .‬ﻭﻋﺎﺩﺓ ﻣﺎ ﺗﺴﺘﺨﺪﻡ ﻣﻌﺪﻻﺕ ﺍﻟﺘﺤﻮﻳﻞ ﺍﳋﺎﺻﺔ ﻫﺬﻩ‬

‫‪٤١‬‬
‫ﻓﻲ ﻣﻘﺎﺭﻧﺔ ﻣﺴﺘﻮﻯ ﺍﳌﻌﻴﺸﺔ ﻟﺪﻭﻟﺘﲔ ﺃﻭ ﺃﻛﺜﺮ‪ ،‬ﺣﻴﺚ ﻳﻬﺪﻑ ﺍﻟﺘﻌﺪﻳﻞ ﺇﻟﻰ ﺍﳊﺼﻮﻝ ﻋﻠﻰ‬

‫ﺻﻮﺭﺓ ﺃﻓﻀﻞ ﻣﻦ ﻣﻘﺎﺭﻧﺔ ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﺍﻟﻜﻠﻲ ﺑﺎﺳﺘﺨﺪﺍﻡ ﻣﻌﺪﻝ ﲢﻮﻳﻞ ﺍﻟﻌﻤﻠﺔ ﻓﻲ ﺍﻟﺴﻮﻕ‪.‬‬

‫ﻏﻴﺮ ﺃﻥ ﺗﻌﺪﻳﻞ ﻣﻌﺪﻝ ﲢﻮﻳﻞ ﺍﻟﻌﻤﻠﺔ ﻣﻮﺿﻊ ﺧﻼﻑ ﻟﺼﻌﻮﺑﺔ ﺇﻳﺠﺎﺩ ﺳﻼﺕ ﺑﻀﺎﺋﻊ ﳌﻘﺎﺭﻧﺔ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﻋﺒﺮ ﺍﻟﺪﻭﻝ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻳﺘﺄﺭﺟﺢ ﻣﻌﺪﻝ ﲢﻮﻳﻞ ﺍﻟﻌﻤﻠﺔ ﻓﻲ ﻣﺠﺎﻝ ﻭﺍﺳﻊ‪ ،‬ﻏﻴﺮ ﺃﻥ ﺍﻟﺒﻌﺾ ﻳﺮﻯ ﺃﻥ ﻣﻌﺪﻝ ﲢﻮﻳﻞ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻳﻌﻜﺲ ﻣﺎ ﺳﺘﻜﻮﻥ ﻋﻠﻴﻪ ﺍﻷﺣﻮﺍﻝ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﻟﺒﻌﻴﺪ‪ .‬ﻛﻤﺎ ﺃﻥ‬

‫ﺍﻹﻧﺤﺮﺍﻑ ﻋﻦ ﺍﻟﻮﺍﻗﻊ ﻓﻲ ﺍﺳﺘﺨﺪﺍﻡ ﻣﻌﺪﻻﺕ ﺍﻟﺴﻮﻕ ﻳﺘﻀﺨﻢ‪ ،‬ﻷﻥ ﺃﺳﻌﺎﺭ ﺍﻟﺒﻀﺎﺋﻊ ﻏﻴﺮ‬

‫ﺍﳌﺘﺒﺎﺩﻟﺔ ﻭﺍﳋﺪﻣﺎﺕ ﻋﺎﺩﺓ ﻣﺎ ﺗﻜﻮﻥ ﺃﻛﺜﺮ ﺍﻧﺨﻔﺎﺿﺎ ﹰ ﻓﻲ ﺃﻓﻘﺮ ﺍﻻﻗﺘﺼﺎﺩﻳﺎﺕ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ‬

‫ﺍﳌﺜﺎﻝ؛ ﳒﺪ ﺇﻧﻔﺎﻕ ﺍﻟﺪﻭﻻﺭ ﺍﻷﻣﺮﻳﻜﻲ ﻓﻲ ﺍﻟﺼﲔ ﻳﺸﺘﺮﻱ ﺍﻟﻜﺜﻴﺮ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺪﻭﻻﺭ ﻳﻨﻔﻖ ﻓﻲ‬

‫ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ .‬ﻭﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﻣﻌﺪﻝ ﲢﻮﻳﻞ ﺍﻟﻌﻤﻠﺔ ﻓﻲ ﺍﻟﻘﻮﺓ‬

‫ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻭﻓﻲ ﺍﻟﺴﻮﻕ ﻓﺮﻕ ﻣﺤﺴﻮﺱ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ؛ ﻟﻮ ﻛﺎﻥ ﻣﺠﻤﻮﻉ‬

‫ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﻟﻠﻔﺮﺩ ﻓﻲ ﺍﻟﺼﲔ ﻫﻮ ‪ ١٫٥٠٠‬ﺩﻭﻻﺭ ﻓﺈﻧﻪ ﻳﺼﻞ ﺇﻟﻰ ‪ ٦٫٢٠٠‬ﺩﻭﻻﺭ ﻋﻠﻰ ﺃﺳﺎﺱ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‪ .‬ﻭﻓﻲ ﺍﳌﻘﺎﺑﻞ ﺇﺫﺍ ﻛﺎﻥ ﻣﺠﻤﻮﻉ ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﻟﻠﻔﺮﺩ ﻓﻲ ﺍﻟﻴﺎﺑﺎﻥ‬

‫‪ ٣٧٫٦٠٠‬ﺩﻭﻻﺭ ﻓﺈﻧﻪ ﻻ ﻳﺘﻌﺪﻯ ‪ ٣١٫٤٠٠‬ﺩﻭﻻﺭ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‪.‬‬

‫ﻭﺑﻨﺎﺀ ﻋﻠﻰ ﺧﻂ ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻲ ﺍﻟﺬﻱ ﺣﺪﺩﻩ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻓﺈﻥ ‪ ١٫١‬ﻣﻠﻴﺎﺭ ﻧﺴﻤﺔ ﻓﻲ‬

‫ﺍﻟﻌﺎﻟﻢ ﻋﺎﻡ ‪٢٠٠١‬ﻡ‪ ،‬ﻳﺴﺘﻬﻠﻜﻮﻥ ﺃﻗﻞ ﻣﻦ ‪ ١‬ﺩﻭﻻﺭ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‬

‫ﻓﻲ ﺍﻟﻴﻮﻡ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﺎﻥ ‪ ٢٫٧‬ﻣﻠﻴﺎﺭ ﻧﺴﻤﺔ ﻓﻲ ﻋﺎﻡ ‪١٩٩٠‬ﻡ ﻳﺴﺘﻬﻠﻜﻮﻥ ﺃﻗﻞ ﻣﻦ ‪ ١‬ﺩﻭﻻﺭ ﻋﻠﻰ‬

‫ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻓﻲ ﺍﻟﻴﻮﻡ‪ .‬ﻭﻋﻠﻴﻪ ﻓﺈﻥ ﻧﺴﺒﺔ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﺣﺎﻟﺔ‬

‫ﻓﻘﺮ ﺍﻗﺘﺼﺎﺩﻱ ﻣﺪﻗﻊ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻨﺎﻣﻲ ﻗﺪ ﺍﻧﺨﻔﻀﺖ ﻣﻦ ‪ ٪٢٨‬ﻋﺎﻡ ‪١٩٩٠‬ﻡ ﺇﻟﻰ ‪ ٪٢١‬ﻋﺎﻡ‬

‫‪٢٠٠١‬ﻡ؛ ﺣﻴﺚ ﲢﺴﻨﺖ ﺍﻷﺣﻮﺍﻝ ﻓﻲ ﺷﺮﻕ ﻭﺟﻨﻮﺏ ﺁﺳﻴﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﺯﺍﺩﺕ ﺣﺎﻻﺕ ﺍﻟﻔﻘﺮ ﺍﻟﺸﺪﻳﺪ‬

‫ﻋﺒﺮ ﺻﺤﺮﺍﺀ ﺃﻓﺮﻳﻘﻴﺎ ﻣﻦ ‪ ٪٤١‬ﻋﺎﻡ ‪١٩٨١‬ﻡ ﺇﻟﻰ ‪ ٪٤٦‬ﻋﺎﻡ ‪٢٠٠١‬ﻡ‪ ،‬ﻭﺷﻬﺪﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺎﺕ‬

‫ﺍﻻﻧﺘﻘﺎﻟﻴﺔ ﻓﻲ ﺃﻭﺭﻭﺑﺎ ﻭﻭﺳﻂ ﺁﺳﻴﺎ ﺍﻧﺨﻔﺎﺿﺎ ﹰ ﻛﺒﻴﺮﺍ ﹰ ﻓﻲ ﺍﻟﺪﺧﻞ ﳑﺎ ﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ‬

‫ﺷﻜﻞ )‪.(٣‬‬ ‫ﺑﻨﺴﺒﺔ ‪ ٪٦‬ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻌﻘﺪ ﻗﺒﻞ ﺃﻥ ﻳﺘﻘﻠﺺ ﺫﻟﻚ ﺍﳌﺴﺘﻮﻯ‬
‫)‪(٨٩-٨٨‬‬

‫‪٤٢‬‬
‫‪(¿ƒ«∏e) Ωƒ«dG ‘ Q’hO iƒà°ùe â– ¿ƒ°û«©j øjòdG OóY‬‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫‪⁄É©dG á«≤H‬‬

‫‪É`` «` °SBG ¥ô`` `°T‬‬

‫‪AGôë°üdG â– É«≤jôaCG‬‬

‫‪É`` «` °SBG ܃``æ` `L‬‬

‫ﺷﻜﻞ )‪ .(٣‬ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻓﻲ ﻣﻨﺎﻃﻖ ﻣﺨﺘﻠﻔﺔ ﻣﻦ ﺍﻟﻌﺎﻟﻢ ﻋﺒﺮ ﻋﻘﺪﻳﻦ ﻣﻦ ﺍﻟﺰﻣﺎﻥ‪.‬‬

‫ﻭﻳﻘﺴﻢ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﻋﺪﺓ ﺷﺮﺍﺋﺢ‪ :‬ﻣﺪﻗﻊ‪ ،‬ﻭﻣﺘﻮﺳﻂ‪ ،‬ﻭﻧﺴﺒﻲ‪ .‬ﻓﺎﻟﺬﻳﻦ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻔﻘﺮ‬

‫ﺍﳌﺪﻗﻊ ﻫﻢ ﺍﻟﺬﻳﻦ ﻻ ﻳﺼﻞ ﺩﺧﻠﻬﻢ ﺇﻟﻰ ‪ ١‬ﺩﻭﻻﺭ ﻓﻲ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ‬

‫ﺍﳌﺘﺴﺎﻭﻳﺔ‪.‬‬
‫‪(¿ƒ«∏e) Ωƒ«dG ‘ Q’hO iƒà°ùe â– ¿ƒ°û«©j øjòdG OóY‬‬
‫‪OôØ∏d ∑Ó¡à°S’G §°Sƒàe å∏K ¿ƒµ∏¡à°ùj øjòdG hCG‬‬

‫‪⁄É©dG á«≤H‬‬
‫‪»ÑjQɵdGh á«æ«JÓdG ɵjôeCG‬‬

‫‪AGôë°üdG â– É«≤jôaCG‬‬

‫‪É`` «` °SBG ¥ô`` `°T‬‬

‫‪É`` «` °SBG ܃``æ` `L‬‬

‫ﺷﻜﻞ )‪ .(٤‬ﻋﺪﺩ ﺍﻟﻔﻘﺮﺍﺀ؛ ﻣﻊ ﺇﺩﺧﺎﻝ ﻋﺎﻣﻞ ﺍﻻﺳﺘﻬﻼﻙ ﺍﳌﻨﺨﻔﺾ‪.‬‬

‫‪٤٣‬‬
‫ﻭﻳﺒﲔ ﺷﻜﻞ )‪ (٤‬ﺍﻟﺘﻐﻴﺮ ﻓﻲ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻣﻊ ﺍﻷﺧﺬ ﻓﻲ ﺍﻻﻋﺘﺒﺎﺭ ﻣﻌﺪﻝ‬

‫ﺍﻻﺳﺘﻬﻼﻙ‪ .‬ﻭﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻳﺘﺠﻠﻰ ﻋﻨﺪﻣﺎ ﻻ ﳝﻜﻦ ﺗﻠﺒﻴﺔ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﳌﻨﺰﻝ ‪‬ﺮﺩ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ‬

‫ﺍﳊﻴﺎﺓ ﻣﻊ ﺣﺪﺓ ﺍﳉﻮﻉ‪ ،‬ﻭﻓﻘﺪﺍﻥ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ‪ ،‬ﻭﻋﺪﻡ ﺍﳌﻘﺪﺭﺓ ﻋﻠﻰ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻣﻴﺎﻩ‬

‫ﺻﺎﳊﺔ ﻟﻠﺸﺮﺏ‪ ،‬ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﺍﻟﺼﺮﻑ ﺍﻟﺼﺤﻲ‪ ،‬ﻭﻏﻴﺎﺏ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺗﻠﻘﻲ ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﻋﺪﻡ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺟﻮﺩ ﺍﳌﺄﻭﻯ‪ ،‬ﺃﻭ ﺍﻟﻜﺴﻮﺓ ﺍﻟﻀﺮﻭﺭﻳﺔ‪ .‬ﺗﻠﻚ ﺍﻟﺪﺭﺟﺔ ﻣﻦ ﺍﻟﻔﻘﺮ ﻫﻲ ﺍﻟﺘﻲ ﺗﺴﻤﻰ ﺑﺎﻟﻔﻘﺮ ﺍﻟﺬﻱ‬

‫ﻳﻘﺘﻞ‪ ،‬ﻭﺣﺴﺐ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺗﻮﺟﺪ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻓﻘﻂ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ)‪.(٩٩-٩٠‬‬

‫ﻭﺭﻏﻢ ﺃﻥ ﺷﺮﻕ ﺁﺳﻴﺎ ﺷﻬﺪ ﺑﻌﺾ ﺍﻻﻧﺨﻔﺎﺽ ﻓﻲ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﻓﺈﻥ ﻧﺼﻒ ﺳﻜﺎﻥ‬

‫ﺍﻟﻌﺎﻟﻢ ﻳﻌﺘﺒﺮﻭﻥ ﻓﻲ ﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻳﻌﺘﻘﺪ ﺍﻟﺒﻌﺾ ﺃﻥ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﺳﻴﻤﺤﻰ ﺧﻼﻝ‬

‫ﺃﺭﺑﻌﺔ ﻋﻘﻮﺩ ﻓﺈﻥ ﻫﻨﺎﻙ ‪ ٨‬ﻣﻼﻳﲔ ﻧﺴﻤﺔ ﳝﻮﺗﻮﻥ ﻣﻦ ﺍﻟﻔﻘﺮ ﻓﻲ ﻛﻞ ﻋﺎﻡ)‪.(١٠٠‬‬

‫ﻭﺍﻟﻔﻘﺮ ﺍﳌﺘﻮﺳﻂ ﻳﻘﺎﺱ ﻭﻓﻖ ﺩﺧﻞ ﻳﺘﺮﺍﻭﺡ ﺑﲔ ‪ ١‬ﺩﻭﻻﺭ ﻭ ‪ ٢‬ﺩﻭﻻﺭ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ‬

‫ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ؛ ﺣﻴﺚ ﺗﺘﻮﻓﺮ ﺍﳊﺎﺟﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ ﺑﺎﻟﻜﺎﺩ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ ﻓﻬﻮ ﺍﻟﻔﻘﺮ ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﻓﻴﻪ ﺍﻟﺪﺧﻞ ﺃﻗﻞ ﻣﻦ ﻣﺘﻮﺳﻂ ﺍﻟﺪﺧﻞ‬

‫ﺍﻟﻮﻃﻨﻲ ﺣﻴﺚ ﻳﺤﺘﺎﺝ ﺍﻟﻔﻘﻴﺮ ﺇﻟﻰ ﻣﺎ ﺗﺮﺍﻩ ﺍﻟﻄﺒﻘﺔ ﺍﳌﺘﻮﺳﻄﺔ ﺃﻣﺮﺍ ﹰ ﺿﺮﻭﺭﻳﺎ ﹰ‪.‬‬

‫ﻭﺭﻏﻢ ﺃﻥ ﺃﻗﺴﻰ ﺃﻟﻮﺍﻥ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﺗﻮﺟﺪ ﺑﺼﻮﺭﺓ ﻭﺍﺳﻌﺔ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ؛ ﻓﺈﻥ ﻫﻨﺎﻙ‬

‫ﺃﺩﻟﺔ ﺟﺎﺯﻣﺔ ﻋﻦ ﻭﺟﻮﺩ ﺫﻟﻚ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﻔﻘﺮ ﻓﻲ ﻛﻞ ﺍﻟﺪﻭﻝ‪ ،‬ﻓﻔﻲ ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ )ﺍﻟﻐﻨﻴﺔ(‬

‫ﻳﺆﺩﻱ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﺯﻳﺎﺩﺓ ﻋﺪﺩ ﺍﳌﺸﺮﺩﻳﻦ ﺍﻟﺬﻳﻦ ﻳﺴﺘﻌﺼﻲ ﻋﻠﻴﻬﻢ ﺇﻳﺠﺎﺩ ﻣﺄﻭﻯ‪ .‬ﻭﺍﳌﺴﺎﻛﻦ‬

‫ﺍﻟﻌﺸﻮﺍﺋﻴﺔ ﻭﺍﻷﺣﻴﺎﺀ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﺘﻲ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﺳﻘﻂ ﺍ‪‬ﺘﻤﻊ ﺃﻭ ﺍﳌﻨﺒﻮﺫﻭﻥ ﺍﻟﺬﻳﻦ ﲡﻤﻊ‬

‫ﺑﻴﻨﻬﻢ ﺃﺻﻮﻝ ﻋﺮﻗﻴﺔ ﺃﻭ ﺩﻳﻨﻴﺔ ﻭﺍﺣﺪﺓ ﻣﺜﻞ ﺃﺣﻴﺎﺀ ﺍﻟﻼﺗﻴﻨﻴﲔ ﺃﻭ ﺍﻟﻬﺴﺒﺎﻧﻴﲔ )‪(Hispanic‬‬

‫ﻭﺍﻟﻔﻴﺘﻨﺎﻣﻴﲔ ﻭﺍﻟﻜﻮﺭﻳﲔ ﻭﻣﺸﺎﺭﻳﻊ ﺍﻟﺴﻮﺩ ﺍﻟﺴﻜﻨﻴﺔ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬

‫ﻭﺍﻟﻌﺮﺏ ﻓﻲ ﻓﺮﻧﺴﺎ ﻭﺍﻟﻴﻬﻮﺩ ﻓﻲ ﺇﻳﻄﺎﻟﻴﺎ ﻭﻟﻨﺪﻥ ﻭﺑﻮﻟﻨﺪﺍ ﺃﻭ ﲟﻌﻨﻰ ﺃﺷﻤﻞ ﺍﳉﻴﺘﻮ )‪،(Ghettos‬‬

‫ﻫﻲ ﺩﻟﻴﻞ ﻟﻮﺟﻮﺩ ﺣﺎﻻﺕ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ‪ ،‬ﺣﻴﺚ ﻳﺘﺠﻤﻊ ﺍﻟﻔﻘﺮﺍﺀ ﻣﻦ‬

‫‪٤٤‬‬
‫ﺃﺻﻮﻝ ﻣﻌﻴﻨﺔ ﻗﺴﺮﺍ ﹰ ﺃﻭ ﺑﺮﻏﺒﺘﻬﻢ‪ .‬ﻭﻋﻤﻮﻣﺎ ﹰ ﻳﻌﺘﺒﺮ ﺍﻟﻔﻘﺮ ﺣﺎﻟﺔ ﺟﻤﺎﻋﻴﺔ ﲡﻤﻊ ﻓﺮﻳﻘﺎ ﹰ ﻣﻦ‬

‫ﺍﻟﻨﺎﺱ ﺃﻭ ﻣﻨﻄﻘﺔ ﺑﻌﻴﻨﻬﺎ‪ ،‬ﻭﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻄﻠﻖ ﺗﻌﺘﺒﺮ ﺍﻟﺪﻭﻟﺔ ﺑﻌﻴﻨﻬﺎ ﺩﻭﻟﺔ ﻓﻘﻴﺮﺓ؛ ﻭﻟﻬﺬﺍ ﻓﺈﻥ‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﺗﻌﺒﻴﺮ »ﺍﻟﺪﻭﻟﺔ ﺍﻟﻨﺎﻣﻴﺔ« ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺪﻭﻟﺔ ﺍﻟﻔﻘﻴﺮﺓ ﻟﺘﻔﺎﺩﻱ ﺩﻣﻎ ﺍﻟﺪﻭﻟﺔ ﺑﺎﻟﻔﻘﺮ‪.‬‬

‫‪iô``NC’G OÉ``©`HC’G‬‬
‫ﻫﻨﺎﻙ ﺗﻘﺪﻡ ﻛﺒﻴﺮ ﻋﺒﺮ ﺍﻟﺴﻨﲔ ﻓﻲ ﺑﺤﻮﺙ ﻭﻣﻘﺘﺮﺣﺎﺕ ﻗﻴﺎﺱ ﻭﲢﻠﻴﻞ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﲢﺪﻳﺪ‬

‫ﻣﺴﺘﻮﻯ ﺩﺧﻞ ﺍﻟﻔﻘﻴﺮ)‪ (١١٥-١٠١‬ﻏﻴﺮ ﺃﻥ ﺍﳊﺎﺟﺔ ﻗﺎﺋﻤﺔ ﻟﻘﻴﺎﺱ ﻭﺩﺭﺍﺳﺔ ﺍﻷﺑﻌﺎﺩ ﺍﻷﺧﺮﻯ ﻟﻠﻔﻘﺮ‪.‬‬

‫ﻣﻦ ﺑﲔ ﺗﻠﻚ ﺍﻷﺑﻌﺎﺩ؛ ﺃﺑﻌﺎﺩ ﻻ ﺗﺘﻌﻠﻖ ﺑﺎﻟﺪﺧﻞ‪ ،‬ﻣﺜﻞ ﻭﺿﻊ ﻭﲡﻤﻴﻊ ﻣﺆﺷﺮﺍﺕ ﻣﺮﻛﺒﺔ ﻋﺎﻟﻴﺔ‬

‫ﺍﳉﻮﺩﺓ ﳝﻜﻦ ﻣﻘﺎﺭﻧﺔ ﻗﻴﻤﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺪﻭﻝ ﺍ‪‬ﺘﻠﻔﺔ ﻣﺜﻞ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺳﻬﻮﻟﺔ ﺍﳊﺼﻮﻝ‬

‫ﻋﻠﻰ ﺍﳋﺪﻣﺎﺕ ﺍﻟﺼﺤﻴﺔ ﻭﺍﻟﺒﻨﻴﺔ ﺍﻟﺘﺤﺘﻴﺔ‪ ،‬ﻛﻤﺎ ﺗﺸﻤﻞ ﻣﺆﺷﺮﺍﺕ ﺟﺪﻳﺪﺓ ﻟﺘﻌﻘﺐ ﺃﺑﻌﺎﺩ‬

‫ﺃﺧﺮﻱ ﻣﺜﻞ ﺍﻟﻌﺮﺿﺔ ﻟﻠﻤﺨﺎﻃﺮ‪ ،‬ﻭﺍﻟﻮﻫﻦ‪ ،‬ﻭﺍﻟﻨﺒﺬ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﻭﻗﺪﺭﺓ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺭﺃﺱ ﺍﳌﺎﻝ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻲ)‪.(١١٦‬‬

‫ﻭﻋﻨﺪ ﻗﻴﺎﺱ ﺍﻟﻔﻘﺮ ﳝﻜﻦ ﺗﺼﻨﻴﻔﻪ ﺇﻟﻰ ﻓﻘﺮ ﻣﻄﻠﻖ ﻭﻓﻘﺮ ﻧﺴﺒﻲ‪.‬‬

‫‪≥`∏`£`ŸG ô``≤`Ø`dG‬‬
‫ﺍﻟﻔﻘﺮ ﺍﳌﻄﻠﻖ ﻳﺸﻴﺮ ﺇﻟﻰ ﻣﻌﺎﻳﻴﺮ ﻻ ﺗﺘﻐﻴﺮ ﻣﻊ ﺍﻟﺰﻣﺎﻥ ﻭﻻ ﺍﳌﻜﺎﻥ؛ ﻣﺜﺎﻝ ﺫﻟﻚ ﺍﳌﻘﻴﺎﺱ‬

‫ﺍﳌﻄﻠﻖ ﺍﳋﺎﺹ ﺑﻨﺴﺒﺔ ﺍﻟﺴﻜﺎﻥ ﺍﻟﺬﻳﻦ ﻳﺘﻨﺎﻭﻟﻮﻥ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺃﻗﻞ ﻣﻦ ﺍﳊﺎﺟﺔ ﻟﻠﺤﻔﺎﻅ‬

‫ﻋﻠﻰ ﺳﻼﻣﺔ ﺍﻟﺒﺪﻥ ﺍﻟﺒﺸﺮﻱ ﺣﻮﺍﻟﻲ ‪ ٢٫٠٠٠‬ﺇﻟﻰ ‪ ٢٫٥٠٠‬ﺳﻌﺮ ﺣﺮﺍﺭﻱ ﻳﻮﻣﻴﺎ ﹰ‪ .‬ﻭﺍﻟﻔﻘﺮ ﺍﳌﻄﻠﻖ‬

‫ﻳﺸﻴﺮ ﺇﻟﻰ ﺃﻧﺎﺱ ﻳﺤﺼﻠﻮﻥ ﻋﻠﻰ ﺃﺩﻧﻰ ﺍﻟﺪﺧﻞ‪ ،‬ﻭﺃﺩﻧﻰ ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﺃﺩﻧﻰ ﺍﳌﻨﺰﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻣﻊ‬

‫ﺍﻧﻌﺪﺍﻡ ﺍﻟﻔﺮﺹ ﺍﳌﺘﺎﺣﺔ ﻟﻬﻢ ‪ . .‬ﺇﻟﺦ‪.‬‬

‫ﻭﺍﳌﺆﺷﺮﺍﺕ ﺍﻷﺧﺮﻯ ﻟﻠﻔﻘﺮ ﺍﳌﻄﻠﻖ ﻓﻲ ﺳﺒﻴﻠﻬﺎ ﺇﻟﻰ ﺍﻟﺘﺤﺴﻦ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ؛ ﻓﻤﺜﻼﹰ‪:‬‬

‫˚ ﺍﺯﺩﻳﺎﺩ ﻣﺘﻮﺳﻂ ﻋﻤﺮ ﺍﻟﻔﺮﺩ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻣﻨﺬ ﺍﳊﺮﺏ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻭﺍﻟﻬﻮﺓ ﺑﲔ‬

‫ﺍﻟﻌﺎﻟﻢ ﺍﻟﻨﺎﻣﻲ ﻭﺍﻟﻌﺎﻟﻢ ﺍﳌﺘﻘﺪﻡ ﺑﺪﺃﺕ ﻓﻲ ﺍﻻﻧﺤﺴﺎﺭ ﺣﻴﺚ ﺃﻥ ﺯﻳﺎﺩﺓ ﻣﻌﺪﻝ ﺍﻟﻌﻤﺮ ﻓﻲ‬

‫ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ ﲡﺮﻱ ﲟﻌﺪﻝ ﺃﻗﻞ‪.‬‬

‫‪٤٥‬‬
‫˚ ﺍﻧﺨﻔﻀﺖ ﻧﺴﺒﺔ ﻭﻓﺎﺓ ﺍﻷﻃﻔﺎﻝ ﻓﻲ ﺟﻤﻴﻊ ﺃﻧﺤﺎﺀ ﺍﳌﻨﺎﻃﻖ ﺍﻟﻨﺎﻣﻴﺔ)‪.(١١٨-١١٧‬‬

‫˚ ﺍﻧﺨﻔﻀﺖ ﻧﺴﺒﺔ ﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﺑﻼﺩ ﺗﻘﻞ ﻓﻴﻬﺎ ﻛﻤﻴﺔ ﺍﻟﻄﻌﺎﻡ ﺍﳌﺘﻮﻓﺮ‬

‫ﻟﻠﺸﺨﺺ ﻋﻦ ‪ ٢,٢٠٠‬ﺃﻟﻒ ﺳﻌﺮ ﺣﺮﺍﺭﻱ ﻓﻲ ﺍﻟﻴﻮﻡ ﻣﻦ ‪ ٪٥٦‬ﻓﻲ ﻣﻨﺘﺼﻒ ﺍﻟﻌﻘﺪ‬

‫ﺍﻟﺴﺎﺩﺱ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﳌﺎﺿﻲ ﺇﻟﻰ ‪ ٪١٠‬ﻓﻲ ﺍﻟﻌﻘﺪ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﻧﻔﺲ ﺍﻟﻘﺮﻥ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﺯﺍﺩﺍﺕ ﻧﺴﺒﺔ ﺍﻟﺘﻌﻠﻴﻢ ﻣﻦ ‪ ٪٥٢‬ﻋﺎﻡ ‪١٩٥٠‬ﻡ ﺇﻟﻰ ‪ ٪٨١‬ﻋﺎﻡ ‪١٩٩٩‬ﻡ‪ :‬ﺣﻴﺚ ﺯﺍﺩﺕ ﻧﺴﺒﺔ‬

‫ﺍﻟﺘﻌﻠﻴﻢ ﻓﻲ ﺍﻹﻧﺎﺙ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺮﺟﺎﻝ ﻣﻦ ‪ ٪٥٩‬ﻋﺎﻡ ‪١٩٧٠‬ﻡ ﺇﻟﻰ ‪ ٪٨٠‬ﻋﺎﻡ ‪٢٠٠٠‬ﻡ‪.‬‬

‫˚ ﺍﺭﺗﻔﻌﺖ ﻧﺴﺒـﺔ ﺍﻷﻃﻔـﺎﻝ ﺧـﺎﺭﺝ ﺍﻟﻘـﻮﻯ ﺍﻟﻌﺎﻣﻠـﺔ ﻣﻦ ‪ ٪٧٦‬ﻋﺎﻡ ‪١٩٦٠‬ﻡ ﺇﻟﻰ ‪٪٩٠‬‬

‫ﻋﺎﻡ ‪٢٠٠٠‬ﻡ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻻﲡﺎﻫﺎﺕ ﺍﳌﺸﺎﺑﻬﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻘﻴﺎﺱ ﻧﺼﻴﺐ ﺍﻟﻔﺮﺩ ﻣﻦ ﺍﻟﻄﺎﻗﺔ‬

‫ﺍﻟﻜﻬﺮﺑﺎﺋﻴﺔ‪ ،‬ﻭﺍﻟﺴﻴﺎﺭﺍﺕ‪ ،‬ﻭﺍﳌﺬﻳﺎﻉ‪ ،‬ﻭﺍﻟﻬﺎﺗﻒ؛ ﺇﻟﻰ ﺟﺎﻧﺐ ﻧﺴﺒﺔ ﺍﻟﺬﻳﻦ ﺗﺘﻮﻓﺮ ﻟﻬﻢ ﺍﳌﻴﺎﻩ‬

‫ﺍﻟﻨﻈﻴﻔﺔ)‪ .(١١٩‬ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﻋﺪﺓ ﻣﻌﺎﻳﻴﺮ ﻟﻌﺪﻡ ﺗﻜﺎﻓﺆ ﺍﻟﺪﺧﻞ‪ ،‬ﺃﻭ ﻣﻌﺎﻳﻴﺮ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ)‪،(١٣٩-١٢٠‬‬

‫ﻭﺍﻟﺘﻲ ﺗﺘﻀﻤﻦ ﺁﻟﻴﺎﺕ ﻟﻘﻴﺎﺱ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﺑﲔ ﺃﻋﻀﺎﺀ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﺧﺎﺻﺔ ﻗﻴﺎﺱ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺃﻭ‬

‫ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻟﺪﺧﻞ‪ .‬ﻭﺗﻠﻚ ﺍﳌﻌﺎﻳﻴﺮ ﺗﺼﻨﻒ ﻛﻤﻌﺎﻳﻴﺮ ﻣﻄﻠﻘﺔ ﺃﻭ ﻣﻌﺎﻳﻴﺮ ﻧﺴﺒﻴﺔ‪ .‬ﺃﻣﺎ ﻣﻌﺎﻳﻴﺮ‬

‫ﻋﺪﻡ ﺗﻜﺎﻓﺆ ﺍﻟﺪﺧﻞ ﺍﳌﻄﻠﻘﺔ ﻓﺘﺘﻀﻤﻦ ﲢﺪﻳﺪ ﺣﺪ ﺃﺩﻧﻰ ﻣﻌﻴﺎﺭﻱ‪ ،‬ﺛﻢ ﺣﺴﺎﺏ ﻋﺪﺩ ﺍﻷﻓﺮﺍﺩ‬

‫ﺍﻟﺬﻳﻦ ﻳﻘﻌﻮﻥ ﺩﻭﻥ ﻫﺬﺍ ﺍﳊﺪ‪ .‬ﻭﺗﻠﻚ ﺍﻟﻄﺮﻳﻘﺔ ﺗﺴﺘﺨﺪﻡ ﻓﻲ ﲢﺪﻳﺪ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍ‪‬ﺘﻤﻊ؛‬

‫ﻭﻣﺜﺎﻝ ﺫﻟﻚ‪:‬‬

‫˚ ﺧﻂ ﺍﻟﻔﻘﺮ‪ :‬ﻭﻫﻮ ﻳﻘﻴﺲ ﻣﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ ﻷﺳﺮﺓ ﺃﻭ ﻓﺮﺩ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻫﻮ ﻳﺨﺘﻠﻒ ﻣﻦ‬

‫ﻣﻜﺎﻥ ﺇﻟﻰ ﻣﻜﺎﻥ ﻭﻣﻦ ﺯﻣﺎﻥ ﺇﻟﻰ ﺯﻣﺎﻥ ﻭﻓﻖ ﺗﻜﺎﻟﻴﻒ ﺍﳌﻌﻴﺸﺔ ﻭﻭﻓﻖ ﺗﻮﻗﻌﺎﺕ ﺍﻟﻨﺎﺱ‪.‬‬

‫ﻭﻋﺎﺩﺓ ﻣﺎ ﲢﺪﺩ ﺍﳊﻜﻮﻣﺎﺕ ﺧﻂ ﺍﻟﻔﻘﺮ‪ ،‬ﺣﻴﺚ ﻳﺤﺴﺐ ﻛﻤﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ ﺍﻟﺬﻱ ﳝﻜﻦ‬

‫ﻓﻴﻪ ﻷﻱ ﻣﻨﺰﻝ )ﺃﺳﺮﺓ ﻣﻦ ﻓﺮﺩ ﺃﻭ ﺃﻛﺜﺮ( ﺗﺨﺼﻴﺺ ﺛﻠﺜﻲ ﺃﻭ ﺛﻼﺛﺔ ﺃﺭﺑﺎﻉ ﺍﻟﺪﺧﻞ ﻟﻠﺤﺼﻮﻝ‬

‫ﻋﻠﻰ ﺍﳊﺎﺟﻴﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﺎﺀ ﻭﺍﳌﺄﻭﻯ ﻭﺍﳌﻠﺒﺲ‪.‬‬

‫‪٤٦‬‬
‫˚ ﻣﺆﺷﺮ ﺍﻟﻔﻘﺮ‪ :‬ﻭﻫﻮ ﻳﺘﻀﻤﻦ ﺣﺎﺻﻞ ﺿﺮﺏ )‪ (١‬ﻧﺴﺒﺔ ﻋﺪﺩ ﺍﻷﺷﺨﺎﺹ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ‬

‫ﺇﻟﻰ ﺍﻟﻌﺪﺩ ﺍﻟﻜﻠﻲ ﻟﻸﻓﺮﺍﺩ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭ )‪ (٢‬ﻧﺴﺒﺔ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﻟﺪﺧﻞ ﻋﻨﺪ ﺧﻂ ﺍﻟﻔﻘﺮ‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﻭﻣﺘﻮﺳﻂ ﺩﺧﻞ ﺍﻷﻓﺮﺍﺩ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ‪ ،‬ﺇﻟﻰ ﻣﺘﻮﺳﻂ ﺩﺧﻞ ﺍﻷﻓﺮﺍﺩ‬

‫ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ )‪.(١٣٦-١٣٥‬‬

‫‪»`Ñ°ùædG ô`≤`Ø`dG‬‬

‫ﺍﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ ﻫﻮ ﺍﻟﻔﻘﺮ ﺍﻟﺬﻱ ﻳﻌﺮﻓﻪ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻟﺬﺍ ﻳﻠﺰﻡ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻪ ﻓﻲ ﺍﳌﻀﻤﻮﻥ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻲ‪ .‬ﻭﻟﻬﺬﺍ ﻓﺈﻥ ﺗﻌﺪﺍﺩ ﻣﺎ ﳝﻜﻦ ﺍﻋﺘﺒﺎﺭﻫﻢ ﻓﻘﺮﺍﺀ ﻗﺪ ﻳﺰﻳﺪ ﻣﻊ ﺯﻳﺎﺩﺓ ﻣﻌﺪﻝ ﺍﻟﺪﺧﻞ‪.‬‬

‫ﻭﻣﻦ ﺍﳌﻘﺎﻳﻴﺲ ﺍﻟﻨﺴﺒﻴﺔ ﻟﻠﻔﻘﺮ ﻫﻮ ﻣﻘﺎﺭﻧﺔ ﺩﺭﺟﺔ ﺍﻟﺜﺮﺍﺀ ﺍﻟﻜﻠﻲ ﻷﻓﻘﺮ ﺛﻠﺚ ﻣﻦ ﺍﻟﺴﻜﺎﻥ ﻣﻊ‬

‫ﺩﺭﺟﺔ ﺍﻟﺜﺮﺍﺀ ﺍﻟﻜﻠﻲ ﻷﺛﺮﻯ ‪ ٪١‬ﻣﻦ ﺍﻟﺴﻜﺎﻥ‪ .‬ﻭﻫﻨﺎﻙ ﻋﺪﺓ ﻣﻌﺎﻳﻴﺮ ﻧﺴﺒﻴﺔ ﻟﻌﺪﻡ ﺗﻜﺎﻓﺆ ﺍﻟﺪﺧﻞ‬

‫ﺃﻛﺜﺮﻫﺎ ﺍﺳﺘﺨﺪﺍﻣﺎ ﹰ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ )‪ (١٥٠-١٤٠)(Gini Coefficient‬ﺃﻭ ﻣﺆﺷﺮ ﺟﻴﻨﻲ )‪(Gini Index‬‬

‫ﺍﻟﺬﻱ ﻳﻌﺒﺮ ﻋﻦ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻛﻨﺴﺒﺔ ﻣﺌﻮﻳﺔ‪ .‬ﻓﺎﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ ﺣﺎﻟﺔ ﺗﻘﺎﺱ ﲟﻘﺎﺭﻧﺔ ﺃﺣﻮﺍﻝ‬

‫ﺷﺮﻳﺤﺔ ﻣﻦ ﺍ‪‬ﺘﻤﻊ ﺑﺎﻟﺸﺮﺍﺋﺢ ﺍﻷﺧﺮﻯ ﺍﻷﻭﻓﺮ ﺣﺎﻻﹰ‪.‬‬

‫ﻭﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻫﻮ ﻣﻘﻴﺎﺱ ﻟﻌﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻟﺘﻮﺯﻳﻊ ﻭﻳﻌﺮﻑ ﻋﻠﻰ ﺃﻧﻪ ﻧﺴﺒﺔ ﺍﳌﺴﺎﺣﺔ‬

‫ﺑﲔ ﻣﻨﺤﻨﻰ ﻟﻮﺭﻧﺰ )‪ (Lorenz Curve‬ﻟﺘﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ)‪ ،(١٥٠-١٤٥‬ﻭﻣﻨﺤﻨﻰ ﺍﻟﺘﻮﺯﻳﻊ ﺍﳌﺘﺴﺎﻭﻱ‪،‬‬

‫ﺇﻟﻰ ﺍﳌﺴﺎﺣﺔ ﲢﺖ ﻣﻨﺤﻨﻰ ﺍﻟﺘﻮﺯﻳﻊ ﺍﳌﺘﺴﺎﻭﻱ؛ ﺷﻜﻞ )‪ .(٥‬ﻭﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻳﺴﺘﺨﺪﻡ ﻋﺎﺩﺓ‬

‫ﻓﻲ ﻗﻴﺎﺱ ﻋﺪﻡ ﺍﻟﺘﻜﺎﻓﺆ ﻓﻲ ﺍﻟﺪﺧﻞ ﻭﻫﻮ ﻳﻘﻊ ﺑﲔ ﺍﻟﻘﻴﻤﺔ ﺻﻔﺮ )‪ (٠‬ﺍﻟﺘﻲ ﲤﺜﻞ ﺍﳌﺴﺎﻭﺍﺓ‬

‫ﺍﳌﺜﺎﻟﻴﺔ ﺣﻴﺚ ﺍﻟﻜﻞ ﻳﺤﺼﻞ ﻋﻠﻰ ﻧﻔﺲ ﺍﻟﺪﺧﻞ ﻭﺍﻟﻘﻴﻤﺔ ﻭﺍﺣﺪ )‪ (١‬ﺍﻟﺘﻲ ﲤﺜﻞ ﻋﺪﻡ ﺍﻟﻌﺪﻝ‬

‫ﺍﳌﻄﻠﻖ ﻓﻲ ﺍﻟﺘﻮﺯﻳﻊ ﺣﻴﺚ ﻓﺮﺩ ﻭﺍﺣﺪ ﻳﺤﺼﻞ ﻋﻠﻰ ﺍﻟﺪﺧﻞ ﻛﻠﻪ ﻭﺍﻵﺧﺮﻭﻥ ﻻ ﻳﺤﺼﻠﻮﻥ ﻋﻠﻰ‬

‫ﺷﻲﺀ‪ .‬ﻛﻤﺎ ﺃﻥ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﳝﺜﻞ ﻣﺘﻮﺳﻂ ﺍﻟﻔﺎﺭﻕ ﺍﻟﻨﺴﺒﻲ ﻓﻲ ﺍﻟﺪﺧﻞ‪ .‬ﻭﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ‬

‫ﻳﺴﺘﺨﺪﻡ ﺍﳌﻌﺎﻣﻞ ﻛﺬﻟﻚ ﻓﻲ ﻗﻴﺎﺱ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ ﺍﻟﺜﺮﺍﺀ ﺑﻔﺮﺽ ﻋﺪﻡ ﻭﺟﻮﺩ ﺣﺎﻻﺕ‬

‫ﻳﻜﻮﻥ ﻓﻴﻬﺎ ﺻﺎﻓﻲ ﺍﻟﺜﺮﺍﺀ ﺳﻠﺒﻲ‪.‬‬

‫‪٤٧‬‬
‫‪‹ÉãŸG ™jRƒàdG‬‬
‫‪áLQO 45 §N hCG‬‬

‫‪Ö°ùൟG πNódG Ö«°üf ºcGôJ‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫‪»æ«L ô°TDƒe‬‬

‫‪õfQƒd ≈æëæe‬‬

‫‪ÊóàŸG πNódG ÜÉë°UCG øe OGôaC’G Ö«°üf ºcGôJ‬‬

‫ﺷﻜﻞ )‪ .(٥‬ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‪.‬‬

‫ﻭﻣﻨﺤﻨﻰ ﻟﻮﺭﻧﺰ ﺷﻜﻞ )‪ (٦‬ﳝﺜﻞ ﺍﻟﺘﻮﺯﻳﻊ ﺍﻟﺘﺮﺍﻛﻤﻲ ﻟﺘﻮﺯﻳﻊ ﺍﺣﺘﻤﺎﻟﻲ‪ ،‬ﻭﻳﺴﺘﺨﺪﻡ ﻋﺎﺩﺓ ﻓﻲ‬

‫ﲤﺜﻴﻞ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ‪ .‬ﺣﻴﺚ ﲤﺜﻞ ﻧﺴﺒﺔ ﺍﳌﻨﺎﺯﻝ ﻭﻧﺴﺒﺔ ﺍﻟﺪﺧﻞ ﺍﻟﺬﻱ ﲢﺼﻞ ﻋﻠﻴﻪ‪ .‬ﻭﺍﻟﻨﻈﻢ‬

‫ﺍﻻﺷﺘﺮﺍﻛﻴﺔ ﺗﻌﺘﺒﺮ ﻣﻨﺤﻨﻰ ﻟﻮﺭﻧﺰ ﳑﺜﻼﹰ ﻟﻌﺪﻡ ﺍﻟﻌﺪﻝ ﺍﻻﺟﺘﻤﺎﻋﻲ‪.‬‬

‫‪á«dÉãŸG IGhÉ°ùŸG §N‬‬


‫‪π``Nó`` `dG á``Ñ` ` °ù`` f‬‬

‫‪™jRƒàdG §N‬‬
‫‪…hÉ°ùàŸG ÒZ‬‬
‫‪¥ÓWE’G ≈∏Y‬‬

‫‪õfQƒd ≈æëæe‬‬

‫‪∫RÉæŸG á`` Ñ` `°ùf‬‬

‫ﺷﻜﻞ )‪ .(٦‬ﺧﻂ ﻟﻮﺭﻧﺰ ﻟﺘﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ‪.‬‬

‫‪٤٨‬‬
‫ﻭﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﺣﻴﺚ ﻣﺠﻤﻮﻉ ﺍﻟﺪﺧﻞ ﺍﶈﻠﻲ ﻟﻠﻔﺮﺩ ﻣﻨﺨﻔﺾ ﻳﺘﺪﺭﺝ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‬

‫ﻣﻦ ﻣﺴﺘﻮﻯ ﺃﺩﻧﻰ ‪ ٠٫٢٥‬ﺇﻟﻰ ﻣﺴﺘﻮﻯ ﺃﻋﻠﻰ ﻳﺼﻞ ﺇﻟﻰ ‪ ،٠٫٧١‬ﺑﻴﻨﻤﺎ ﺍﻟﺪﻭﻝ ﺍﻟﻐﻨﻴﺔ ﺗﺘﺼﻒ‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﲟﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻣﻨﺨﻔﺾ؛ ﻋﺎﺩﺓ ﻣﺎ ﻳﻜﻮﻥ ﺃﻗﻞ ﻣﻦ ‪ .(١٥١)٠٫٤٠‬ﻭﺑﻴﻨﻤﺎ ﻳﺘﺮﺍﻭﺡ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‬

‫ﻟﻐﺎﻟﺒﻴﺔ ﺩﻭﻝ ﺃﻭﺭﻭﺑﺎ ﺍﳌﺘﻘﺪﻣﺔ ﺑﲔ ‪ ٠٫٢٤‬ﺇﻟﻰ ‪ ،٠٫٣٦‬ﻓﺎﳌﻌﺎﻣﻞ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬

‫ﻳﺘﻌﺪﻯ ‪ ،٠٫٤‬ﲟﻌﻨﻰ ﻭﺟﻮﺩ ﻗﺪﺭ ﻛﺒﻴﺮ ﻣﻦ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬

‫ﺍﻷﻣﺮﻳﻜﻴﺔ؛ ﺣﻴﺚ ﺍﺯﺩﺍﺩ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻋﺒﺮ ﺍﻟﻮﻗﺖ ﻣﻦ ‪ ٠٫٣٩٤‬ﻋﺎﻡ ‪١٩٧٠‬ﻡ ﺇﻟﻰ ‪ ٠٫٤٠٣‬ﻋﺎﻡ‬

‫‪١٩٨٠‬ﻡ ﺇﻟﻰ ‪ ٠٫٤٢٨‬ﻋﺎﻡ ‪١٩٩٠‬ﻡ ﻭﻭﺻﻞ ﺇﻟﻰ ‪ ٠٫٤٦٣‬ﻋﺎﻡ ‪٢٠٠٠‬ﻡ ﻧﺘﻴﺠﺔ ﺧﻔﺾ ﺍﻟﺸﺮﻳﺤﺔ‬

‫ﺍﻟﻀﺮﻳﺒﻴﺔ ﺍﻟﻌﻠﻴﺎ ﻣﻦ ‪ ٪٧٠‬ﻓﻲ ﺍﻟﻌﻘﺪ ﺍﻟﺴﺎﺩﺱ ﺇﻟﻰ ‪ ٪٣٥‬ﻓﻲ ﻋﺎﻡ ‪٢٠٠٠‬ﻡ)‪.(١٥٢‬‬

‫ﻭﺟﺪﻭﻝ )‪ (٤‬ﻳﺪﺭﺝ ﺩﺭﺟﺔ ﺗﺴﺎﻭﻱ ﺍﻟﺪﺧﻞ ﻓﻲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻣﺮﺗﺒﺔ ﻭﻓﻖ ﺩﺭﺟﺔ‬

‫ﺍﻟﺘﺴﺎﻭﻱ ﺇﻟﻰ ﺟﺎﻧﺐ ﺃﻛﺒﺮ ﺩﺭﺟﺔ ﻣﻦ ﺗﺴﺎﻭﻱ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﺣﺎﻟﺔ ﺍﻟﺪﳕﺎﺭﻙ ﻭﺃﻗﻞ‬

‫ﺩﺭﺟﺔ ﻣﻦ ﺍﻟﺘﺴﺎﻭﻱ ﻓﻲ ﺣﺎﻟﺔ ﻧﺎﻣﺒﻴﺎ ﺑﺄﻓﺮﻳﻘﻴﺎ‪ .‬ﻛﻤﺎ ﺗﻀﻤﻦ ﺍﳉﺪﻭﻝ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬

‫ﺍﻷﻣﺮﻳﻜﻴﺔ ﻟﻠﻤﻘﺎﺭﻧﺔ‪ .‬ﻭﻓﻲ ﺍﳉﺪﻭﻝ ﻳﺸﻴﺮ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﺍﳌﻨﺨﻔﺾ ﺇﻟﻰ ﺩﺭﺟﺔ ﺃﻛﺒﺮ ﻓﻲ‬

‫ﺍﳌﺴﺎﻭﺍﺓ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪.‬‬

‫ﺟﺪﻭﻝ )‪ .(٤‬ﺩﺭﺟﺔ ﺗﺴﺎﻭﻱ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬

‫‪%20 ≈æZC’G‬‬ ‫‪%10 ≈æZC’G‬‬


‫‪ΩÉ````©`````dG‬‬ ‫‪»æ«L πeÉ©e‬‬ ‫‪á````dhó````dG‬‬ ‫‪á```Ñ``Jô```ŸG‬‬
‫‪%20 ô≤aC’G ¤EG %10 ô≤aC’G ¤EG‬‬
‫‪Ω1997‬‬ ‫‪4^3‬‬ ‫‪8^1‬‬ ‫‪0^247‬‬ ‫‪∑QɉódG‬‬ ‫‪1‬‬
‫‪Ω1998‬‬ ‫‪5^6‬‬ ‫‪8^6‬‬ ‫‪0^334‬‬ ‫‪øª«dG‬‬ ‫‪40‬‬
‫‪Ω1999‬‬ ‫‪5^1‬‬ ‫‪8‬‬ ‫‪0^344‬‬ ‫‪ô°üe‬‬ ‫‪44‬‬
‫‪Ω1995‬‬ ‫‪6^1‬‬ ‫‪9^6‬‬ ‫‪0^354‬‬ ‫‪ôFGõ÷G‬‬ ‫‪47‬‬
‫‪Ω1997‬‬ ‫‪5^9‬‬ ‫‪9^1‬‬ ‫‪0^364‬‬ ‫‪¿OQC’G‬‬ ‫‪54‬‬
‫‪Ω2000‬‬ ‫‪7^4‬‬ ‫‪12‬‬ ‫‪0^39‬‬ ‫‪É«fÉàjQƒe‬‬ ‫‪66‬‬
‫‪Ω1998‬‬ ‫‪7^2‬‬ ‫‪11^7‬‬ ‫‪0^395‬‬ ‫‪Üô¨ŸG‬‬ ‫‪67‬‬
‫‪Ω2000‬‬ ‫‪7^9‬‬ ‫‪13^4‬‬ ‫‪0^398‬‬ ‫‪¢ùfƒJ‬‬ ‫‪69‬‬
‫‪IóëàŸG äÉj’ƒdG‬‬
‫‪Ω2000‬‬ ‫‪8^4‬‬ ‫‪15^9‬‬ ‫‪0^466‬‬ ‫‪92‬‬
‫‪᫵jôeC’G‬‬
‫‪Ω1993‬‬ ‫‪56^1‬‬ ‫‪128^8‬‬ ‫‪0^707‬‬ ‫‪É«ÑeÉf‬‬ ‫‪124‬‬

‫‪٤٩‬‬
‫ﻭﻣﻦ ﻓﻮﺍﺋﺪ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﺃﻧﻪ‪:‬‬

‫˚ ﳝﺜﻞ ﻣﻘﻴﺎﺳﺎ ﹰ ﻟﻌﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﻟﺘﻲ ﲢﺪﺩ ﻋﻦ ﻃﺮﻳﻖ ﲢﻠﻴﻞ ﺍﻟﻨﺴﺐ‪ ،‬ﺑﺪﻻﹰ ﻣﻦ ﺃﻥ ﺗﻜﻮﻥ‬

‫ﻣﺘﻐﻴـﺮﺍ ﹰ ﻻ ﳝﺜـﻞ ﻏـﺎﻟﺒﻴﺔ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﻣﺜﻞ ﻣﺘﻮﺳﻂ ﺩﺧـﻞ ﺍﻟﻔﺮﺩ ﺃﻭ ﻣﺠﻤﻞ ﺍﻟﻨﺎﰋ‬

‫ﺍﻟﻮﻃﻨﻲ ﻟﻠﻔﺮﺩ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﳝﻜﻦ ﺍﺳﺘﺨﺪﺍﻣﻪ ﻟﻠﻤﻘﺎﺭﻧﺔ ﺑﲔ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﻋﻠﻰ ﻣﺨﺘﻠﻒ ﻗﻄﺎﻋﺎﺕ ﺍﻷﻓﺮﺍﺩ ﻭﻋﻠﻰ‬

‫ﺍﻟﺪﻭﻝ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻳﺨﺘﻠﻒ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻓﻲ ﺍﳌﻨﺎﻃﻖ ﺍﳊﻀﺮﻳﺔ ﻋﻨﻪ ﻓﻲ‬

‫ﺍﳌﻨﺎﻃﻖ ﺍﻟﺮﻳﻔﻴﺔ ﻓﻲ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺒﻼﺩ )ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻗﺪ ﺗﺘﻘﺎﺭﺏ‬

‫ﻣﻌﺎﻣﻼﺕ ﺟﻴﻨﻲ ﻓﻲ ﺍﻟﺮﻳﻒ ﻭﺍﳊﻀﺮ(‪.‬‬

‫˚ ﺑﺴﻴﻂ ﺑﺼﻮﺭﺓ ﻛﺎﻓﻴﺔ‪ ،‬ﺑﺤﻴﺚ ﳝﻜﻦ ﻣﻘﺎﺭﻧﺘﻪ ﻋﺒﺮ ﺍﻟﺪﻭﻝ ﻣﻊ ﺳﻬﻮﻟﺔ ﺗﻔﺴﻴﺮﻩ‪ .‬ﻓﻌﻠﻰ‬

‫ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻛﺜﻴﺮﺍ ﹰ ﻣﺎ ﻳﺘﻌﺮﺽ ﺍﺳﺘﺨﺪﺍﻡ ﺇﺣﺼﺎﺋﻴﺎﺕ ﻣﺠﻤﻞ ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﻟﻼﻧﺘﻘﺎﺩ‬

‫ﺣﻴﺚ ﺃﻧﻬﺎ ﻻ ﲤﺜﻞ ﺍﻟﺘﻐﻴﺮﺍﺕ ﳉﻤﻴﻊ ﺍﻟﺴﻜﺎﻥ ﺑﻴﻨﻤﺎ ﳝﻜﻦ ﳌﻌﺎﻣﻞ ﺟﻴﻨﻲ ﺇﺷﻬﺎﺭ‬

‫ﻛﻴﻔﻴﺔ ﺍﻟﺘﻐﻴﺮﺍﺕ ﻟﻠﻐﻨﻲ ﻭﺍﻟﻔﻘﻴﺮ؛ ﺑﺤﻴﺚ ﻟﻮ ﻛﺎﻥ ﺍﺭﺗﻔﺎﻉ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻣﺼﺤﻮﺑﺎ ﹰ‬

‫ﺑﺎﺭﺗﻔﺎﻉ ﻓﻲ ﻣﺠﻤﻞ ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﻗﺪ ﻳﻨﺒﺊ ﺑﺄﻥ ﺍﻟﻔﻘﺮ ﻟﻴﺲ ﻓﻲ ﺣﺎﻟﺔ ﲢﺴﻦ ﺑﺎﻟﻨﺴﺒﺔ‬

‫ﻟﻐﺎﻟﺒﻴﺔ ﺍﻟﺴﻜﺎﻥ‪.‬‬

‫˚ ﳝﻜﻦ ﺗﻮﻇﻴﻔﻪ ﻟﻺﺷﺎﺭﺓ ﺇﻟﻰ ﻛﻴﻔﻴﺔ ﺗﻐﻴﻴﺮ ﺍﻟﺪﺧﻞ ﻓﻲ ﺩﻭﻟﺔ ﺧﻼﻝ ﻓﺘﺮﺓ ﻣﻦ ﺍﻟﺰﻣﻦ‬

‫ﺑﺤﻴﺚ ﳝﻜﻦ ﲢﺪﻳﺪ ﺇﺫﺍ ﻣﺎ ﻛﺎﻧﺖ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ ﺯﻳﺎﺩﺓ ﺃﻭ ﻧﻘﺼﺎﻥ‪.‬‬

‫ﺇﻟﻰ ﺟﺎﻧﺐ ﺫﻟﻚ ﻓﺈﻥ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻳﺴﺘﻮﻓﻲ ﺃﺭﺑﻌﺔ ﻣﺒﺎﺩﺉ ﻫﺎﻣﺔ ﻫﻲ‪:‬‬

‫‪ .١‬ﺇﻏﻔﺎﻝ ﺍﻟﻬﻮﻳﺔ‪ :‬ﻻ ﻳﻬﻢ ﻣﻦ ﻫﻢ ﺃﺻﺤﺎﺏ ﺍﻟﺪﺧﻮﻝ ﺍﻟﻜﺒﺮﻯ ﻭﺃﺻﺤﺎﺏ ﺍﻟﺪﺧﻮﻝ ﺍﻟﺼﻐﺮﻯ‪.‬‬

‫‪ .٢‬ﻻ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻣﻘﻴـﺎﺱ ﺍﻗﺘﺼﺎﺩﻱ ﻣﻌﲔ‪ :‬ﻓﻤﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻻ ﻳـﺄﺧﺬ ﻓﻲ ﺍﻻﻋﺘﺒﺎﺭ‬

‫ﺣﺠﻢ ﺍﻻﻗﺘﺼﺎﺩ‪ ،‬ﻭﻻ ﻛﻴﻔﻴﺔ ﻗﻴﺎﺱ ﺍﻻﻗﺘﺼﺎﺩ ﻭﻻ ﻳﺪﺧﻞ ﻓﻴﻪ ﲤﻴﻴﺰ ﺑﲔ ﺩﻭﻟﺔ ﻏﻨﻴﺔ‬

‫ﻭﺩﻭﻟﺔ ﻓﻘﻴﺮﺓ‪.‬‬

‫‪ .٣‬ﻣﺴﺘﻘﻞ ﻋﻦ ﺗﻌﺪﺍﺩ ﺍﻟﺴﻜﺎﻥ‪ :‬ﻭﻻ ﻳﺘﺄﺛﺮ ﺑﺤﺠﻢ ﺍﻟﺴﻜﺎﻥ‪.‬‬

‫‪٥٠‬‬
‫‪ .٤‬ﺃﺳﺲ ﺍﻟﻨﻘﻞ‪ :‬ﻟﻮ ﺃﻥ ﺩﺧﻼﹰ ﺃﻗﻞ ﻣﻦ ﺍﻟﻔﺎﺭﻕ ﺍﻧﺘﻘﻞ ﻣﻦ ﺷﺨﺺ ﻏﻨﻲ ﺇﻟﻰ ﺷﺨﺺ ﻓﻘﻴﺮ‬

‫ﻓﺈﻥ ﺍﻟﺘﻮﺯﻳﻊ ﺍﻟﻨﺎﰋ ﻳﻜﻮﻥ ﺃﻛﺜﺮ ﺗﺴﺎﻭﻳﺎ ﹰ‪.‬‬


‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﺃﻣﺎ ﻣﻀﺎﺭ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻛﻤﻘﻴﺎﺱ ﻟﻌﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﺘﺸﻤﻞ‪:‬‬

‫˚ ﺇﻥ ﻗﻴﺎﺱ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻟﺪﻭﻟﺔ ﻛﺒﻴﺮﺓ ﻣﺘﺸﻌﺒﺔ ﻭﻣﺘﺒﺎﻳﻨﺔ ﺟﻐﺮﺍﻓﻴﺎ ﹰ ﻳﻨﺠﻢ ﻋﻨﻪ ﻧﺘﻴﺠﺔ‬

‫ﺃﻛﺒﺮ ﻣﻦ ﻗﻴﻤﺔ ﺍﳌﻌﺎﻣﻞ ﻟﻜﻞ ﻣﻦ ﻣﻨﺎﻃﻘﻬﺎ ﻋﻠﻰ ﺣﺪﺓ؛ ﻭﻟﻬﺬﺍ ﻓﺈﻥ ﻣﻦ ﺍﻟﺼﻌﺐ‬

‫ﻣﻘﺎﺭﻧﺔ ﺍﳌﻌﺎﻣﻞ ﻟﻺﲢﺎﺩ ﺍﻷﻭﺭﻭﺑﻲ ﻣﻊ ﻛﻞ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪.‬‬

‫˚ ﻗﺪ ﻳﺼﻌﺐ ﻣﻘﺎﺭﻧﺔ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﺑﲔ ﺍﻟﺪﻭﻝ ﻧﻈﺮﺍ ﹰ ﻻﺧﺘﻼﻑ ﺍﳌﻨﺎﻓﻊ ﺍﻟﺘﻲ ﺗﻘﺪﻣﻬﺎ‬

‫ﺍﻟﺪﻭﻝ ﻟﻠﻔﻘﺮﺍﺀ ﻓﺒﻌﺾ ﺍﻟﺪﻭﻝ ﻗﺪ ﲤﻨﺢ ﻫﺒﺎﺕ ﻣﺎﻟﻴﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻷﺧﺮﻯ ﺗﺪﻋﻢ ﺩﺧﻠﻬﻢ‬

‫ﺑﻄﻮﺍﺑﻊ ﻏﺬﺍﺀ )‪ (Food Stamps‬ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﻗﻴﻤﺔ ﺍﻟﻄﻮﺍﺑﻊ ﻗﺪ ﻻ ﺗﺆﺧﺬ ﻓﻲ ﺍﳊﺴﺒﺎﻥ‬

‫ﻛﺪﺧﻞ ﻓﻲ ﺣﺴﺎﺑﺎﺕ ﻣﻨﺤﻨﻰ ﻟﻮﺭﻧﺰ ﻭﺑﻬﺬﺍ ﺗﻐﻔﻞ ﻓﻲ ﺣﺴﺎﺑﺎﺕ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‪.‬‬

‫˚ ﻳﺆﺩﻱ ﺍﳌﻌﻴﺎﺭ ﺇﻟﻰ ﻧﺘﺎﺋﺞ ﻣﺨﺘﻠﻔﺔ ﻋﻨﺪ ﺗﻄﺒﻴﻘﻪ ﻋﻠﻰ ﺍﻷﻓﺮﺍﺩ ﺑﺪﻻﹰ ﻣﻦ ﺍﳌﻨﺎﺯﻝ‪ ،‬ﻭﺑﻬﺬﺍ‬

‫ﻓﺈﻥ ﻗﻴﺎﺱ ﺟﻤﺎﻋﺎﺕ ﺳﻜﺎﻥ ﻣﺨﺘﻠﻔﺔ ﲟﻘﺎﻳﻴﺲ ﻣﺘﺒﺎﻳﻨﺔ ﻓﻲ ﺍﻟﺘﻌﺮﻳﻒ ﻗﺪ ﻳﺠﻌﻞ‬

‫ﺍﳌﻘﺎﺭﻧﺔ ﻏﻴﺮ ﻣﺠﺪﻳﺔ‪.‬‬

‫˚ ﺭﲟﺎ ﻳﻘﻠﻞ ﻣﻨﺤﻨﻰ ﻟﻮﺭﻧﺰ ﻣﻦ ﺩﺭﺟﺔ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻋﻨﺪﻣﺎ ﳝﻜﻦ ﻟﻠﻤﻨﺎﺯﻝ ﺍﻟﻐﻨﻴﺔ‬

‫ﺍﺳﺘﺨﺪﺍﻡ ﺍﳌﺎﻝ ﺑﺤﻜﻤﺔ ﺃﻛﺒﺮ ﻣﻦ ﺍﳌﻨﺎﺯﻝ ﺍﻟﻔﻘﻴﺮﺓ؛ ﺃﻱ ﺃﻧﻪ ﲟﻌﻨﻰ ﺁﺧﺮ ﻗﺪ ﺗﻨﺠﻢ ﻋﺪﻡ‬

‫ﺍﳌﺴﺎﻭﺍﺓ ﻭﻓﻖ ﺗﻮﺧﻲ ﺍﳌﺰﻳﺪ ﺃﻭ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﳊﻜﻤﺔ ﻓﻲ ﺍﺳﺘﺨﺪﺍﻡ ﺩﺧﻞ ﺍﳌﻨﺰﻝ‪.‬‬

‫˚ ﻛﻜﻞ ﺍﳌﻌﺎﻳﻴﺮ ﺍﳌﻌﺘﻤﺪﺓ ﻋﻠﻰ ﺍﻹﺣﺼﺎﺀ‪ ،‬ﻫﻨﺎﻙ ﺃﺧﻄﺎﺀ ﻣﻨﻬﺠﻴﺔ ﻭﺃﺧﺮﻯ ﻋﺸﻮﺍﺋﻴﺔ‬

‫ﻓﻲ ﺍﻟﺒﻴﺎﻧﺎﺕ‪ ،‬ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﻣﻌﻨﻰ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻗﺪ ﻳﻘﻞ ﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﺒﻴﺎﻧﺎﺕ ﺃﻗﻞ‬

‫ﻣﺼﺪﺍﻗﻴﺔ‪ .‬ﻛﻤﺎ ﺃﻥ ﻛﻞ ﺩﻭﻟﺔ ﲡﻤﻊ ﺑﻴﺎﻧﺎﺗﻬﺎ ﺑﺄﺳﻠﻮﺏ ﻣﺨﺘﻠﻒ ﻋﻦ ﺍﻵﺧﺮﻯ ﳑﺎ ﻳﺼﻌﺐ‬

‫ﺍﳌﻘﺎﺭﻧﺔ ﺍﻹﺣﺼﺎﺋﻴﺔ ﺑﲔ ﺍﻟﺪﻭﻝ‪.‬‬

‫˚ ﺍﻻﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﻟﺘﻲ ﻟﻬﺎ ﺇﻳﺮﺍﺩﺍﺕ ﻭﻣﻌﺎﻣﻼﺕ ﺟﻴﻨﻲ ﻣﺘﺸﺎﺑﻬﺔ ﳝﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﻣﺨﺘﻠﻔﺔ‬

‫ﻛﻠﻴﺔ ﻓﻲ ﺍﻟﺘﻮﺯﻳﻊ ﺍﻻﻗﺘﺼﺎﺩﻱ؛ ﺣﻴﺚ ﺃﻥ ﻣﻨﺤﻨﻰ ﻟﻮﺭﻧﺰ ﻗﺪ ﻳﺨﺘﻠﻒ ﻓﻲ ﺍﻟﺸﻜﻞ ﻭﻟﻜﻨﻪ‬

‫‪٥١‬‬
‫ﻳﻌﻄﻲ ﻧﻔﺲ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‪ .‬ﻭﺫﻟﻚ ﻳﺘﻀﺢ ﻣﻦ ﻣﺜﺎﻝ ﻣﺒﺎﻟﻎ ﻓﻴﻪ‪ :‬ﻭﻫﻮ ﺃﻥ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻣﺎ‬

‫ﻓﻴﻬﺎ ﻧﺼﻒ ﺍﳌﻨﺎﺯﻝ ﻟﻴﺲ ﻟﺪﻳﻬﺎ ﺃﻱ ﺩﺧﻞ ﻭﺍﻟﻨﺼﻒ ﺍﻵﺧﺮ ﻳﻘﺘﺴﻢ ﺍﻟﺪﺧﻞ ﺑﺎﻟﺘﺴﺎﻭﻱ‬

‫ﻟﻬﺎ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻳﺴﺎﻭﻱ ‪٠٫٥‬؛ ﺇﻻ ﺃﻥ ﺍﻗﺘﺼﺎﺩﻳﺔ ﺃﺧﺮﻯ ﻓﻴﻬﺎ ﺗﺴﺎﻭﻯ ﻛﺎﻣﻞ ﻓﻲ‬

‫ﺍﻟﺪﺧﻞ ﺑﺎﺳﺘﺜﻨﺎﺀ ﻣﻨﺰﻝ ﻭﺍﺣﺪ ﺛﺮﻱ ﳝﺘﻠﻚ ﻧﺼﻒ ﺍﻟﺪﺧﻞ ﺍﻟﻜﻠﻲ ﻟﻬﺎ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻳﺴﺎﻭﻱ ‪ ٠٫٥‬ﺃﻳﻀﺎ ﹰ‪.‬‬

‫˚ ﻫﻨﺎﻙ ﺍﻋﺘﻘﺎﺩ ﺑﺄﻥ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﺃﻛﺜﺮ ﺣﺴﺎﺳﻴﺔ ﻟﺪﺧﻞ ﺍﻟﻄﺒﻘﺔ ﺍﳌﺘﻮﺳﻄﺔ ﻋﻦ ﺩﺧﻞ‬

‫ﺍﻟﻄﺒﻘﺎﺕ ﺍﳌﺪﻗﻌﺔ ﻓﻲ ﺍﻟﻔﻘﺮ ﻭﺍﳌﻔﺤﺸﺔ ﻓﻲ ﺍﻟﻐﻨﻲ‪.‬‬

‫˚ ﻛﺜﻴﺮﺍ ﹰ ﻣﺎ ﻳﺬﻛﺮ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﺩﻭﻥ ﻭﺻﻒ ﺍﻟﻨﺴﺐ ﺍﻟﺘﻲ ﺗﺴﺘﺨﺪﻡ ﻓﻲ ﺍﻟﻘﻴﺎﺱ‪ ،‬ﻭﺷﺄﻥ‬

‫ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ ﺷﺄﻥ ﺍﳌﻌﺎﻣﻼﺕ ﺍﻷﺧﺮﻯ ﻟﻘﻴﺎﺱ ﻋﺪﻡ ﺍﻟﺘﺴﺎﻭﻱ‪ ،‬ﻓﺈﻥ ﺍﳌﻌﺎﻣﻞ ﻳﺘﺄﺛﺮ‬

‫ﺑﺨﺸﻮﻧﺔ ﺍﳌﻘﺎﻳﻴﺲ؛ ﺣﻴﺚ ﺃﻥ ﺗﻘﺴﻴﻢ ﺗﻮﺯﻳﻊ ﺍﻟﻘﻴﺎﺳﺎﺕ ﺇﻟﻰ ﺧﻤﺲ ﻣﻘﺎﻃﻊ ﺑﻨﺴﺒﺔ‬

‫‪) ٪٢٠‬ﻗﻠﻴﻞ ﺍﳊﺒﻴﺒﺎﺕ( ﺳﻴﺆﺩﻱ ﺇﻟﻰ ﻣﻌﺎﻣﻞ ﺃﻗﻞ ﻣﻦ ﺍﻟﺘﻘﺴﻴﻢ ﺑﻨﺴﺒﺔ ‪) ٪٥‬ﻏﺰﻳﺮ‬

‫ﺍﳊﺒﻴﺒﺎﺕ( ﻟﻨﻔﺲ ﺍﻟﺘﻮﺯﻳﻊ ﺍﻹﺣﺼﺎﺋﻲ‪.‬‬

‫ﻛﻨﺘﻴﺠﺔ ﻟﺘﻠﻚ ﺍﻻﻧﺘﻘﺎﺩﺍﺕ ﻳﻘﻮﻡ ﺍﻟﺒﻌﺾ ﺑﺎﺳﺘﺨﺪﺍﻡ ﻣﻌﺎﻳﻴﺮ ﺃﺧﺮﻯ ﺇﻣﺎ ﻣﻊ ﻣﻌﺎﻣﻞ‬

‫ﺟﻴﻨﻲ ﺃﻭ ﻛﺒﺪﻳﻞ ﻟﻪ ﻭﻣﻦ ﺑﻴﻨﻬﺎ ﻣﻌﺎﻳﻴﺮ ﺍﻻﻧﺘﺮﻭﺑﻴﺎ )‪ (Entropy Measures‬ﺃﻭ ﺍﻟﻄﺎﻗﺔ‬

‫ﺍﳌﻔﻘﻮﺩﺓ‪ ،‬ﻣﺜﻞ ﻣﻌﻴﺎﺭ ﺛﻴﻞ )‪ ،(١٥٤-١٥٣)(Theil‬ﻭﻣﻌﻴﺎﺭ ﺃﺗﻜﻨﺴﻮﻥ )‪ .(١٥٨-١٥٥)(Atkinson‬ﻫﺬﻩ‬

‫ﺍﳌﻌﺎﻳﻴﺮ ﲢﺎﻭﻝ ﻣﻘﺎﺭﻧﺔ ﺗﻮﺯﻳﻊ ﺍﳌﻮﺍﺭﺩ ﻋﻦ ﻃﺮﻳﻖ ﻻﻋﺒﲔ ﺃﺫﻛﻴﺎﺀ ﻓﻲ ﺍﻟﺴﻮﻕ ﻣﻊ ﺗﻮﺯﻳﻊ ﻋﺸﻮﺍﺋﻲ‬

‫ﻟﻄﺎﻗﺔ ﻣﻬﺪﺭﺓ ﺗﻨﺠﻢ ﻋﻦ ﻗﻴﺎﻡ ﺟﺴﻴﻤﺎﺕ ﺩﻗﻴﻘﺔ ﻏﻴﺮ ﺫﻛﻴﺔ ﻓﻲ ﻣﻜﺎﻥ ﻣﻐﻠﻖ ﻳﺘﺒﻊ ﻗﻮﺍﻧﲔ‬

‫ﺍﻟﻔﻴﺰﻳﺎﺀ ﺍﻹﺣﺼﺎﺋﻴﺔ‪.‬‬

‫ﻭﻓﻲ ﻋﺎﻟﻢ ﺍﻻﻗﺘﺼﺎﺩ‪ ،‬ﻣﻌﻴﺎﺭ ﺛﻴﻞ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻠﺨﺺ ﻹﺣﺼﺎﺋﻴﺎﺕ ﺗﺴﺘﺨﺪﻡ ﻓﻲ ﻗﻴﺎﺱ‬

‫ﻋﺪﻡ ﺍﻟﺘﺴﺎﻭﻱ ﻓﻲ ﺍﻟﺪﺧﻞ ﺑﻨﺎﺀ ﻋﻠﻰ ﻃﺎﻗﺔ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﻬﺪﺭﺓ ﻭﻫﻮ ﳝﺎﺛﻞ ﻣﻌﺎﻣﻞ ﺟﻴﻨﻲ‬

‫ﻏﻴﺮ ﺃﻧﻪ ﺃﻗﻞ ﺍﺳﺘﺨﺪﺍﻣﺎ ﹰ‪ .‬ﻭﻣﻦ ﻣﺰﺍﻳﺎ ﻣﻌﻴﺎﺭ ﺛﻴﻞ ﺃﻧﻪ ﻳﻀﻢ ﻣﺠﻤﻮﻉ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﳌﺘﻮﺍﺯﻧﺔ‬

‫ﻓﻲ ﻣﺠﻤﻮﻋﺎﺕ ﺟﺰﻳﺌﻴﺔ ﺗﺘﻀﻤﻨﻬﺎ ﻣﺠﻤﻮﻋﺔ ﻛﺒﺮﻯ؛ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ‬

‫‪٥٢‬‬
‫ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻫﻮ ﻣﺠﻤﻮﻉ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﻓﻲ ﺩﺧﻞ ﻛﻞ ﻭﻻﻳﺔ‬

‫ﻣﻮﺯﻭﻧﺎ ﹰ ﺑﺎﻟﺪﺧﻞ ﺍﻟﻨﺴﺒﻲ ﻟﺘﻠﻚ ﺍﻟﻮﻻﻳﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺪﻭﻟﺔ ﻛﻜﻞ‪ .‬ﺃﻱ ﻣﻦ ﺍﳌﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺑﺄﻥ‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﻛﻞ ﻣﻨﻄﻘﺔ ﺃﻭ ﻭﻻﻳﺔ ﺗﺴﺎﻫﻢ ﺑﻨﺼﻴﺐ ﻓﻲ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﻟﻜﻠﻴﺔ ﻟﻠﺪﻭﻟﺔ‪ .‬ﻭﳝﻜﻦ ﲢﻮﻳﻞ‬

‫ﻣﻌﻴﺎﺭ ﺛﻴﻞ ﻷﻱ ﻣﻦ ﻣﻌﺎﻳﻴﺮ ﺃﺗﻜﻨﺴﻮﻥ‪ ،‬ﺣﻴﺚ ﻳﻘﻮﻡ ﻣﻌﻴﺎﺭ ﺃﺗﻜﻨﺴﻮﻥ ﺑﺘﻘﻴﻴﻢ ﻋﺪﻡ ﻣﺴﺎﻭﺍﺓ‬

‫ﺍﻟﺪﺧﻞ ﺑﺼﻮﺭﺓ ﳝﻜﻦ ﻓﻴﻬﺎ ﺗﺘﺒﻊ ﺣﺮﻛﺔ ﺍﻟﻘﻄﺎﻋﺎﺕ ﺍ‪‬ﺘﻠﻔﺔ ﻓﻲ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ‪ ،‬ﺣﻴﺚ ﳝﻜﻦ‬

‫ﻟﻠﻤﺤﻠﻠﲔ ﻭﺿﻊ ﻭﺯﻧﺎ ﹰ ﺃﻛﺒﺮ ﻟﻠﺘﻐﻴﺮﺍﺕ ﻓﻲ ﺟﺰﺀ ﻣﻌﲔ ﻣﻦ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ‪ ،‬ﻋﻦ ﻃﺮﻳﻖ ﺇﺩﺧﺎﻝ‬

‫ﻣﺘﻐﻴﺮ ﻛﺮﺍﻫﻴﺔ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﻟﺬﻱ ﻳﺘﺮﺍﻭﺡ ﺑﲔ ﺻﻔﺮ )‪ (٠‬ﻭﻭﺍﺣﺪ )‪ .(١‬ﻭﺑﻬﺬﺍ ﻳﺼﺒﺢ ﻣﻌﻴﺎﺭ‬

‫ﺃﺗﻜﻨﺴﻮﻥ ﺣﺴﺎﺳﺎ ﹰ ﻟﻠﺘﻐﻴﺮﺍﺕ ﻓﻲ ﺍﻟﻄﺮﻑ ﺍﻷﺩﻧﻰ ﻟﺘﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﺣﻴﺚ ﻳﺼﻞ ﻣﺘﻐﻴﺮ ﻛﺮﺍﻫﻴﺔ‬

‫ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺇﻟﻰ ﻭﺍﺣﺪ )‪ ،(١‬ﻭﺑﺎﻟﻌﻜﺲ ﻓﺈﻥ ﻫﺬﺍ ﺍﳌﺘﻐﻴﺮ ﻳﺆﻭﻝ ﺇﻟﻰ ﺍﻟﺼﻔﺮ )‪ (٠‬ﻋﻨﺪﻣﺎ‬

‫ﻳﺼﺒﺢ ﻣﻌﻴﺎﺭ ﺃﺗﻜﻨﺴﻮﻥ ﺃﻛﺜﺮ ﺣﺴﺎﺳﻴﺔ ﻟﻠﺠﺎﻧﺐ ﺍﻷﻋﻠﻰ ﻣﻦ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ‪.‬‬

‫ﺃﻭ ﻣﻌﻴﺎﺭ‬ ‫)‪(١٦١-١٥٩‬‬


‫ﻭﻣﻦ ﻣﻌﺎﻳﻴﺮ ﻗﻴﺎﺱ ﺍﻟﻔﻘﺮ ﻣﻌﻴﺎﺭ ﺭﻭﺑﲔ ﻫﻮﻭﺩ )‪(Robin Hood Index‬‬

‫ﻫﻮﻓﺮ )‪ (Hoover‬ﺍﳌﺴﻤﻰ ﻋﻠﻰ ﺍﺳﻢ ﺍﻟﺒﻄﻞ ﻓﻲ ﺍﻷﺳﺎﻃﻴﺮ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻹﳒﻠﻴﺰﻳﺔ ﺍﻟﺬﻱ ﻛﺎﻥ‬

‫ﻳﻬﺠﻢ ﻋﻠﻰ ﺃﻣﻼﻙ ﺍﻷﻏﻨﻴﺎﺀ ﻟﻴﺴﺮﻕ ﻣﻨﻬﺎ ﺣﺼﺔ ﻟﺘﻮﺯﻳﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﺍﳌﻌﻴﺎﺭ ﺍﻟﺮﻳﺎﺿﻲ‬

‫ﻳﺘﺼﻞ ﲟﻌﺎﻣﻞ ﺟﻴﻨﻲ ﻓﻬﻮ ﻳﻘﻴﺲ ﺷﻄﺮ ﺍﻹﻳﺮﺍﺩ ﺍﻟﻜﻠﻲ ﺍﻟﺬﻱ ﳝﻜﻦ ﺇﻋﺎﺩﺓ ﺗﻮﺯﻳﻌﻪ ﺣﺘﻰ‬

‫ﺗﺘﺤﻘﻖ ﺍﳌﺴﺎﻭﺍﺓ ﺍﳌﻄﻠﻘﺔ؛ ﺷﻜﻞ )‪.(٧‬‬

‫‪‹ÉãŸG ™jRƒàdG‬‬

‫‪QÉ«©e‬‬
‫‪Ö°ùൟG πNódG Ö«°üf ºcGôJ‬‬

‫‪Ohƒg ÚHhQ‬‬

‫‪»æ«L ô°TDƒe‬‬ ‫‪õfQƒd ≈æëæe‬‬

‫‪0‬‬
‫‪πNódG øe ∫RÉæª∏d ᫪cGÎdG áÑ°ùædG‬‬
‫ﺷﻜﻞ )‪ .(٧‬ﻣﻌﻴﺎﺭ ﺭﻭﺑﲔ ﻫﻮﻭﺩ‪.‬‬

‫‪٥٣‬‬
‫ﻭﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳌﻌﺎﻳﻴﺮ ﺍﻹﺣﺼﺎﺋﻴﺔ ﺍﻷﺧﺮﻯ ﻟﻠﺪﺧﻮﻝ ﺇﻟﻰ ﺟﺎﻧﺐ ﺧﻂ ﺍﻟﻔﻘﺮ ﺍﻟﻨﺴﺒﻲ‬

‫ﺍﻟﺬﻱ ﻳﻘﻴﺲ ﻋﺪﺩ ﺍﻷﻓﺮﺍﺩ ﺃﻭ ﺍﳌﻨﺎﺯﻝ ﺍﻟﺘﻲ ﻳﻘﻞ ﻣﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ ﻓﻴﻬﺎ ﻋﻦ ﻣﺴﺘﻮﻯ ﻣﺤﺪﺩ؛ ﻏﻴﺮ‬

‫ﺃﻥ ﻫﺬﺍ ﺍﳌﻘﻴﺎﺱ ﻟﻠﻔﻘﺮ ﻳﻬﺘﻢ ﺑﺎﻟﻨﺼﻒ ﺍﻷﺳﻔﻞ ﻣﻦ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﻭﻻ ﻳﻌﻴﺮ ﺍﻫﺘﻤﺎﻣﺎ ﹰ ﻟﺴﻮﺀ‬

‫ﺍﻟﺘﻮﺯﻳﻊ ﻓﻲ ﺍﻟﻨﺼﻒ ﺍﻷﻋﻠﻰ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻧﺘﻘﺎﺩﺍﺕ ﳌﻌﺎﻳﻴﺮ ﺍﻟﻔﻘﺮ‬
‫‪(‹hódG ∂æÑdG) ô≤ØdG iƒà°ùe‬‬

‫ﻳﻌﺮﻑ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﻋﻠﻰ ﺃﻧﻪ ﻛﺴﺐ ﺃﻗﻞ ﻣﻦ ﺩﻭﻻﺭ ﻭﺍﺣﺪ ﻳﻮﻣﻴﺎ ﹰ ﻋﻠﻰ ﺃﺳﺎﺱ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‪ ،‬ﻭﻓﻘﺎ ﹰ ﻟﺘﻌﺮﻳﻒ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ؛ ﻭﻫﺬﺍ ﻳﺨﺎﻟﻒ ﻛﻞ ﺍﻟﻄﺮﻕ‬
‫)‪-١٦٣‬‬
‫ﺍﳌﺴﺘﺨﺪﻣﺔ ﻟﻘﻴﺎﺱ ﺍﻟﻔﻘﺮ ﺳﻮﺍﺀ ﻓﻲ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ)‪ (١٦٢‬ﺃﻭ ﻣﻜﺘﺐ ﺍﻹﺣﺼﺎﺀ ﺍﻷﻣﺮﻳﻜﻲ‬

‫‪ .(١٧٤‬ﻭﻣﻘﻴﺎﺱ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻗﺎﺋﻢ ﻋﻠﻰ ﻭﺿﻊ ﺣﺪ ﻋﺸﻮﺍﺋﻲ ﻟﻠﻔﻘﺮ‪ ،‬ﻭﻣﻦ ﺫﻟﻚ ﺍﳌﻨﻄﻠﻖ ﻳﻘﻮﻡ‬

‫ﺍﻟﺒﻨﻚ ﺑﺈﺻﺪﺍﺭ ﺃﺭﻗﺎﻡ ‪ -‬ﺩﻭﻥ ﺇﺟﺮﺍﺀ ﺃﻱ ﻧﻮﻉ ﻣﻦ ﺍﻟﻘﻴﺎﺳﺎﺕ ‪ -‬ﻋﻦ ﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﺴﻜﺎﻥ ﺍﻟﺘﻲ‬

‫ﲢﺼﻞ ﻋﻠﻰ ﺩﺧﻮﻝ ﻓﻮﻕ ﺫﻟﻚ ﺍﳌﺴﺘﻮﻯ ﻋﻠﻰ ﺃﻧﻬﻢ ﻟﻴﺴﻮﺍ ﺑﻔﻘﺮﺍﺀ‪ ،‬ﻭﳝﻜﻦ ﺑﻬﺬﺍ ﺍﻷﺳﻠﻮﺏ‬

‫ﺧﻔﺾ ﺇﺣﺼﺎﺋﻴﺎﺕ ﺍﻟﻔﻘﺮ ﺍﳌﺴﺠﻠﺔ ﻟﺘﻠﻚ ﺍﻟﺪﻭﻟﺔ ﺩﻭﻥ ﺍﳊﺎﺟﺔ ﳉﻤﻊ ﺃﻱ ﺑﻴﺎﻧﺎﺕ ﻣﻦ ﺍﳌﻴﺪﺍﻥ‬
‫)‪-١٧٥‬‬

‫‪ .(١٧٦‬ﻭﻫﺬﺍ ﺍﻟﻨﻮﻉ ﺍﻻﺧﺘﻴﺎﺭﻱ ﻣﻦ ﺍﻟﺘﻘﻴﻴﻢ ﺍﳌﻨﺤﺎﺯ ﻳﺘﻘﺮﺭ ﺩﻭﻥ ﺍﻟﺘﺤﻘﻖ ﻣﻦ ﻭﺿﻊ ﺍﻟﺴﻜﺎﻥ ﻋﻠﻰ‬

‫ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻟﺔ)‪ .(١٧٧‬ﺛﻢ ﺇﻥ ﻃﺮﻳﻘﺔ ﺍﻟﺪﻭﻻﺭ ﺍﻟﻮﺍﺣﺪ ﻓﻲ ﺍﻟﻴﻮﻡ ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺣﺴﺎﺑﻪ ﻋﻠﻰ ﺃﺳﺎﺱ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ؛ ﺃﺳﻠﻮﺏ ﻋﻘﻴﻢ‪ ،‬ﺣﻴﺚ ﺃﻥ ﺍﻟﺪﻟﻴﻞ ﻗﺎﺋﻢ ﻋﻠﻰ ﺃﻥ ﻣﺠﻤﻮﻋﺎﺕ ﻣﻦ‬

‫ﺍﻟﺴﻜﺎﻥ ﻳﺒﻠﻎ ﺩﺧﻠﻬﺎ ‪ ٢‬ﺃﻭ ‪ ٣‬ﺑﻞ ﺣﺘﻰ ‪ ٤‬ﺩﻭﻻﺭﺍﺕ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‬

‫ﻓﻲ ﺍﻟﻴﻮﻡ ﺗﺒﻘﻲ ﻣﻬﺰﻭﻣﺔ ﲢﺖ ﻭﻃﺄﺓ ﺍﻟﻔﻘﺮ ﺃﻱ ﻻ ﺗﺴﺘﻄﻴﻊ ﺗﻮﻓﻴﺮ ﺍﻟﻨﻔﻘﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ‬

‫ﻣﻦ ﻃﻌﺎﻡ ﻭﻣﻠﺒﺲ ﻭﻣﺄﻭﻯ ﻭﺻﺤﺔ ﻭﺗﻌﻠﻴﻢ‪ .‬ﻭﺍﻹﺷﻜﺎﻟﻴﺔ ﻫﻨﺎ ﺃﻥ ﺍﻟﻠﻌﺐ ﺑﺎﻷﺭﻗﺎﻡ ﺃﻣﺮ ﺳﻬﻞ‬

‫ﺑﻴﻨﻤﺎ ﻫﻮ ﺟﺪ ﺧﻄﻴﺮ‪ ،‬ﻓﺎﻟﻌﻤﻠﻴﺔ ﻻ ﺗﺘﻌﺪﻯ ﺃﻥ ﺗﻜﻮﻥ ﲤﺮﻳﻨﺎ ﹰﹶ ﺭﻳﺎﺿﻴﺎ ﹰ ﻟﺘﻘﺪﻳﺮ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ‬

‫ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻝ ﻭﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﳌﻲ‪ ،‬ﻓﺎﳊﺴﺎﺑﺎﺕ ﻛﻠﻬﺎ ﲡﺮﻱ ﻋﻠﻰ ﺣﺎﺳﻮﺏ ﻣﻘﻴﺪ‬

‫ﲟﺒﻠﻎ ﺩﻭﻻﺭ ﻭﺍﺣﺪ ﻳﻮﻣﻴﺎ ﹰ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‪.‬‬

‫‪٥٤‬‬
‫ﻭﻭﻓﻘﺎ ﹰ ﻷﺭﻗﺎﻡ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺍﻟﺮﺳﻤﻴﺔ ﺍﻟﺘﻲ ﻫﻲ ﻣﺤﻞ ﺗﻘﺪﻳﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺪﻭﻟﻲ‪ ،‬ﻓﺈﻥ‬

‫ﻋﺪﺩ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻳﺒﻠﻎ ‪ ١٫٣‬ﻣﻠﻴﺎﺭ ﻧﺴﻤﺔ‪ ،‬ﻭﺑﻬﺬﺍ ﻳﺘﻨﺒﺄ ﺍﻟﺒﻨﻚ ﻋﻦ ﺍﻧﺨﻔﺎﺽ ﻣﺴﺘﻮﻯ‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻘﺮﻥ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ﺑﻨﺎﺀ ﻋﻠﻰ ﺗﻮﻗﻌﺎﺕ ﺍﺭﺗﻔﺎﻉ ﺍﻟﺪﺧﻞ ﻟﻠﻔﺮﺩ‪ ،‬ﺃﻱ ﺃﻥ ﺍﻟﻨﻤﻮ ﻓﻲ ﺩﺧﻞ‬

‫ﺍﻟﻔﺮﺩ ﻳﻌﻨﻲ ﺣﺘﻤﺎ ﹰ ﺍﻧﺨﻔﺎﺽ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ؛ ﻭﻫﺬﻩ ﻣﺠﺮﺩ ﻟﻌﺒﺔ ﺑﺎﻷﺭﻗﺎﻡ‪ .‬ﻓﻮﻓﻘﺎ ﹰ ﻟﺘﻨﺒﺆﺍﺕ‬

‫ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ)‪:(١٧٨‬‬

‫˚ ﺍﻧﺨﻔﺾ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﺼﲔ ﻣﻦ ‪ ٪٢٠‬ﻋﺎﻡ ‪١٩٨٥‬ﻡ ﺇﻟﻰ ‪ ٪٢٫٩‬ﻋﺎﻡ ‪٢٠٠٠‬ﻡ‪.‬‬

‫˚ ﺍﻧﺨﻔﺾ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻬﻨﺪ ﻣﻦ ‪ ٪٥٥‬ﻋﺎﻡ ‪١٩٨٥‬ﻡ ﺇﻟﻰ ‪ ٪٢٥‬ﻋﺎﻡ ‪٢٠٠٠‬ﻡ؛ ﺭﻏﻢ‬

‫ﺃﻥ ﺑﻴﺎﻧﺎﺕ ﺍﻟﺒﻨﻚ ﻧﻔﺴﻬﺎ ﺃﻛﺪﺕ ﺃﻥ ‪ ٪٨٠‬ﻣﻦ ﺳﻜﺎﻥ ﺍﻟﻬﻨﺪ ﻻ ﻳﺤﺼﻠﻮﻥ ﻋﻠﻰ ﺩﻭﻻﺭ‬

‫ﻭﺍﺣﺪ ﻳﻮﻣﻴﺎ ﹰ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ‪.‬‬

‫ﻭﺣﻴﺚ ﺃﻥ ﺇﻃﺎﺭ ﺍﳊﺴﺎﺑﺎﺕ ﻛﻠﻬﺎ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻹﻃﻨﺎﺏ ﻭﺍﳊﺸﻮ ﻷﻧﻬﺎ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺃﺳﺎﺱ‬

‫ﺍﻓﺘﺮﺍﺿﻴﺔ ﺍﻟﺪﻭﻻﺭ ﺍﻟﻮﺍﺣﺪ‪ ،‬ﻓﻠﻢ ﺗﻌﺪ ﻫﻨﺎﻙ ﺣﺎﺟﺔ ﻟﺒﺤﺚ ﺍﻟﻮﺿﻊ ﻓﻲ ﺍﳌﻴﺪﺍﻥ ﻭﺍﻟﺘﺤﻘﻖ ﻣﻦ‬

‫ﺍﻟﻮﺿﻊ ﺍﻟﻘﺎﺋﻢ‪ ،‬ﻭﻻ ﺣﺎﺟﺔ ﻟﻠﺒﺤﺚ ﻋﻦ ﻧﻔﻘﺎﺕ ﺍﻟﻄﻌﺎﻡ ﻭﺍﳌﺄﻭﻯ ﻭﺍﳋﺪﻣﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﻻ‬

‫ﺿﺮﻭﺭﺓ ﳌﺸﺎﻫﺪﺓ ﺍﻷﻭﺿﺎﻉ ﻓﻲ ﺍﻟﻘﺮﻯ ﻭﺍﳌﻨﺎﻃﻖ ﺍﻟﻌﺸﻮﺍﺋﻴﺔ ﻓﻲ ﺍﳊﻀﺮ ﺍﻟﺘﻰ ﺗﻌﺎﻧﻲ ﻣﻦ‬

‫ﻧﻘﺺ ﻓﻲ ﻛﻞ ﺷﻲﺀ‪.‬‬

‫‪(IóëàŸG ·C’G) ô≤ØdG iƒà°ùe‬‬


‫ﻳﻮﻓﺮ ﺇﻃﺎﺭ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺒﺸﺮﻳﺔ ﻓﻲ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﺑﺎﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻟﻠﻤﺠﺘﻤﻊ‬

‫ﺍﻟﺪﻭﻟﻲ ﺗﻘﻴﻴﻤﺎ ﹰ ﻟﻠﻘﻀﺎﻳﺎ ﺍﻟﻬﺎﻣﺔ ﻓﻲ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﻣﻦ ﺧﻼﻝ ﺗﻘﺎﺭﻳﺮ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺒﺸﺮﻳﺔ‪،‬‬

‫ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺗﻘﺮﻳﺮ ﻋﺎﻡ ‪١٩٩٧‬ﻡ ﺍﻟﺬﻱ ﺭﻛﺰ ﻋﻠﻰ ﺍﺳﺘﺌﺼﺎﻝ ﺍﻟﻔﻘﺮ‪ ،‬ﺣﻴﺚ ﻭﺿﻊ ﻣﻌﻴﺎﺭ ﺍﻟﻔﻘﺮ‬

‫ﺍﻟﺒﺸﺮﻱ )‪ Human Poverty Index (HPI‬ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺃﻫﻢ ﺍﻷﺑﻌﺎﺩ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻠﺤﺮﻣﺎﻥ‪:‬‬

‫ﻗﺼﺮ ﺍﻟﻌﻤﺮ‪ ،‬ﺍﳊﺮﻣﺎﻥ ﻣﻦ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻷﺳﺎﺳﻲ‪ ،‬ﻭﺍﳊﺮﻣﺎﻥ ﻣﻦ ﺍﳌﻮﺍﺭﺩ ﺍﳋﺎﺻﺔ ﻭﺍﻟﻌﺎﻣﺔ)‪.(١٧٨‬‬

‫ﻭﺍﻧﻄﻼﻗﺎ ﹰ ﻣﻦ ﻫﺬﺍ ﻳﻘﺪﻡ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺗﻘﺪﻳﺮﺍ ﹰ ﻟﻠﻔﻘﺮ ﺍﻟﺒﺸﺮﻱ ﻳﻨﺎﻗﺾ ﲤﺎﻣﺎ ﹰ ﺍﳊﻘﻴﻘﺔ ﻋﻠﻰ‬

‫ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻝ؛ ﺣﻴﺚ ﻳﻘﺪﺭ ﻣﻌﻴﺎﺭ ﺍﻟﻔﻘﺮ ﺍﻟﺒﺸﺮﻱ ﻟﻜﻞ ﻣﻦ ﻛﻮﻟﻮﻣﺒﻴﺎ ﻭﺍﳌﻜﺴﻴﻚ ﻭﺗﺎﻳﻼﻧﺪ‪،‬‬

‫‪٥٥‬‬
‫ﻣﺜﻼﹰ ﻋﻠﻰ ﺃﻧﻪ ‪ ٪١١-٪١٠‬ﺟﺪﻭﻝ )‪ .(٥‬ﻛﻤﺎ ﻳﻘﺪﻡ ﻗﻴﺎﺳﺎﺕ ﻹﳒﺎﺯﺍﺕ ﺧﻔﺾ ﺍﻟﻔﻘﺮ ﻓﻲ ﺃﻓﺮﻳﻘﻴﺎ‬

‫ﻭﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ ﻭﺍﻟﻬﻨﺪ ﺗﺘﻀﺎﺭﺏ ﻣﻊ ﺍﻟﺒﻴﺎﻧﺎﺕ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻝ)‪.(١٧٨‬‬

‫ﻭﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺗﻌﺎﻧﻲ ﺗﻘﺪﻳﺮﺍﺕ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻣﻦ ﺗﺸﻮﻳﻪ ﻳﻔﻮﻕ ﻣﺎ ﺟﺎﺀ‬

‫ﺑﻪ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ)‪.(١٨١-١٧٨‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺟﺪﻭﻝ )‪ .(٥‬ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻓﻲ ﺩﻭﻝ ﻧﺎﻣﻴﺔ ﻭﺩﻭﻝ ﻏﻨﻴﺔ‪.‬‬

‫‪(ô≤ØdG §N â– ¿Éµ°ùdG áÑ°ùf) ô≤ØdG iƒà°ùe‬‬ ‫‪(á«æZh á«eÉf) IQÉà ∫hO‬‬


‫‪% 4^1‬‬ ‫‪١٩٩٧) ƒéHƒWh OGó«fôJ‬ﻡ(‬

‫‪% 10^9‬‬ ‫‪١٩٩٧) ∂«°ùµŸG‬ﻡ(‬

‫‪% 11^7‬‬ ‫‪١٩٩٧) ófÓjÉJ‬ﻡ(‬

‫‪% 10^7‬‬ ‫‪١٩٩٧) É«Ñeƒdƒc‬ﻡ(‬

‫‪% 17^7‬‬ ‫‪١٩٩٧) ÚÑ«∏ØdG‬ﻡ(‬

‫‪% 10^9‬‬ ‫‪١٩٩٧) ¿OQC’G‬ﻡ(‬

‫‪% 27^2‬‬ ‫‪١٩٩٧) GƒLGQɵ«f‬ﻡ(‬

‫‪% 12^1‬‬ ‫‪١٩٩٧) ɵjÉeÉL‬ﻡ(‬

‫‪% 30^7‬‬ ‫‪١٩٩٧) ¥Gô©dG‬ﻡ(‬

‫‪% 37^9‬‬ ‫‪١٩٩٧) GófGhQ‬ﻡ(‬

‫‪% 32^0‬‬ ‫‪١٩٩٧) É«æ«Zƒ«f GƒHÉH‬ﻡ(‬

‫‪% 41^6‬‬ ‫‪١٩٩٧) ÉjÒé«f‬ﻡ(‬

‫‪% 17^3‬‬ ‫‪١٩٩٧) GƒHÉÑeR‬ﻡ(‬

‫‪% 13^7‬‬ ‫‪(Ω1996) ᫵jôeC’G IóàëŸG äÉj’ƒdG‬‬


‫‪% 17^8‬‬ ‫‪(Ω1995) Góæc‬‬
‫‪% 20^0‬‬ ‫‪(Ω1993) IóëàŸG áµ∏ªŸG‬‬
‫‪% 17^0‬‬ ‫‪(Ω1993) É«dÉ£jEG‬‬
‫‪% 13^0‬‬ ‫‪(Ω1993) É«fÉŸCG‬‬
‫‪% 17^0‬‬ ‫‪(Ω1993) É°ùfôa‬‬

‫‪٥٦‬‬
‫ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻳﻘﺪﺭ ﺗﻘﺮﻳﺮ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺃﻥ ﻧﺴﺒﺔ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﳌﻜﺴﻴﻚ ﺗﺒﻠﻎ ‪٪١٠٫٩‬‬

‫ﻭﻫﺬﺍ ﻳﺘﻀﺎﺭﺏ ﻣﻊ ﺍﻷﻭﺿﺎﻉ ﺍﻟﻘﺎﺋﻤﺔ‪ ،‬ﺣﻴﺚ ﻋﺎﻧﺖ ﺍﻟﺒﻼﺩ ﻣﻦ ﺍﻧﻬﻴﺎﺭ ﻓﻲ ﺍﳋﺪﻣﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪،‬‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﻭﻣﺠﺎﻋﺎﺕ ﺑﲔ ﺻﻐﺎﺭ ﺍﳌﺰﺍﺭﻋﲔ‪ ،‬ﻭﺍﻧﺨﻔﺎﺽ ﺿﺨﻢ ﻓﻲ ﺍﻹﻳﺮﺍﺩﺍﺕ ﻧﺘﻴﺠﺔ ﺧﻔﺾ ﺳﻌﺮ ﺍﻟﻌﻤﻠﺔ‬

‫ﺍﶈﻠﻴﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﺍﻟﻌﻘﺪ ﺍﻟﺜﺎﻣﻦ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﳌﺎﺿﻲ‪ .‬ﻭﻭﻓﻘﺎ ﹰ ﻟﺪﺭﺍﺳﺔ ﻗﺎﻣﺖ ﺑﻬﺎ ﻣﻨﻈﻤﺔ‬

‫ﺍﻟﺘﻌﺎﻭﻥ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﺘﻨﻤﻴﺔ ﻓﺈﻥ ﻫﻨﺎﻟﻚ ﺍﺭﺗﻔﺎﻋﺎ ﹰ ﻛﺒﻴﺮﺍ ﹰ ﻓﻲ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻋﻘﺐ ﺗﻮﻗﻴﻊ‬

‫ﺍﺗﻔﺎﻗﻴﺔ ﺷﻤﺎﻝ ﺃﻣﺮﻳﻜﺎ ﻟﻠﺘﺠﺎﺭﺓ ﺍﳊﺮﺓ‪ ،‬ﺍﳌﻌﺮﻭﻓﺔ ﺑـ »ﻧﻔﺘﺎ«)‪.(١٨٢‬‬

‫‪á`LhOõ`ŸG ô`«`jÉ`©`ŸG‬‬
‫ﺍﳌﻌﺎﻳﻴﺮ ﺍﳌﺰﺩﻭﺟﺔ ﻓﻲ ﺍﻟﻘﻴﺎﺳﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﻟﻠﻔﻘﺮ ﺗﺘﺠﻠﻰ ﻓﻲ‪:‬‬

‫˚ ﻣﻌﻴﺎﺭ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﺘﺤﺪﻳﺪ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﺑﺪﻭﻻﺭ ﻭﺍﺣﺪ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ‬

‫ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻓﻲ ﺍﻟﻴﻮﻡ ﺧﺎﺹ ﺑﺎﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻭﺣﺪﻫﺎ‪.‬‬

‫˚ ﻛﻞ ﻣﻦ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻭﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻳﻔﻮﺗﻬﻤﺎ ﺍﻻﻋﺘﺮﺍﻑ ﺑﻮﺟﻮﺩ‬

‫ﻓﻘﺮ ﻓﻲ ﻏﺮﺏ ﺃﻭﺭﻭﺑﺎ ﻭﺷﻤﺎﻝ ﺃﻣﺮﻳﻜﺎ‪.‬‬

‫˚ ﺃﻥ ﻣﻌﻴﺎﺭ ﺩﻭﻻﺭ ﻭﺍﺣﺪ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﻘﻮﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻓﻲ ﺍﻟﻴﻮﻡ ﻟﺘﺤﺪﻳﺪ‬

‫ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﺍﳌﺴﺘﺨﺪﻡ ﻟﻠﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻟﻄﺮﻕ ﺍﳌﺴﺘﺨﺪﻣﺔ ﻓﻲ‬

‫ﺣﻜﻮﻣﺎﺕ ﺍﻟﺪﻭﻝ ﺍﻟﻐﺮﺑﻴﺔ ﻭﻓﻲ ﺍﳌﻨﻈﻤﺎﺕ ﺍﳊﻜﻮﻣﻴﺔ ﻟﺘﺤﺪﻳﺪ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻓﻲ‬

‫ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ‪.‬‬

‫ﻭﻓﻲ ﺍﻟﻐﺮﺏ ﺗﻘﻮﻡ ﻃﺮﻕ ﻗﻴﺎﺱ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺃﺳﺎﺱ ﻣﺴﺘﻮﻯ ﺃﺩﻧﻰ ﻟﻺﻧﻔﺎﻕ ﻋﻠﻰ ﺍﻷﺳﺎﺳﻴﺎﺕ‬

‫ﻓﻲ ﺍﳌﻨﺰﻝ ﻣﻦ ﻃﻌﺎﻡ ﻭﻣﻠﺒﺲ ﻭﻣﺄﻭﻯ‪ ،‬ﻭﺻﺤﺔ ﻭﺗﻌﻠﻴﻢ‪ .‬ﻓﻔﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‬

‫ﻣﺜﻼﹰ ﻳﻌﺮﻑ ﺧﻂ ﺍﻟﻔﻘﺮ ﺑﺄﻧﻪ »ﺛﻼﺛﺔ ﺃﺿﻌﺎﻑ ﺗﻜﻠﻔﺔ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﺍﳌﻼﺋﻢ ﻟﻠﺘﻐﺬﻳﺔ‪ ،‬ﻟﺘﻮﻓﻴﺮ‬

‫ﺍﻟﻨﻔﻘﺎﺕ ﺍﻟﻼﺯﻣﺔ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﳌﻄﻌﻢ«)‪ .(١٨٣‬ﻓﻤﺜﻼﹰ ﻟﻌﺎﺋﻠﺔ ﺗﺘﻜﻮﻥ ﻣﻦ ﺃﺭﺑﻌﺔ ﺃﺷﺨﺎﺹ‬

‫‪ -‬ﻃﻔﻠﲔ ﻭﺃﻡ ﻭﺃﺏ ‪ -‬ﺧﻂ ﺍﻟﻔﻘﺮ ﻋﺎﻡ ‪١٩٩٦‬ﻡ ﻛﺎﻥ ‪١٦٫٠٣٦‬ﺩﻭﻻﺭ ﺳﻨﻮﻳﺎ ﹰ ﻭﻫﺬﺍ ﻳﻌﻨﻲ ‪١١‬ﺩﻭﻻﺭ‬

‫ﻓﻲ ﺍﻟﻴﻮﻡ ﻟﻠﻔﺮﺩ )ﻭﻟﻴﺲ ‪١‬ﺩﻭﻻﺭ ﻛﺤﺪ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﻠﻔﻘﺮ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ(‪.‬‬

‫‪٥٧‬‬
‫ﻭﺑﺎﳌﻘﺎﺭﻧﺔ ﺑﺘﻘﺮﻳﺮ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻓﺈﻥ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ‬

‫ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺃﻛﺒﺮ ﻣﻦ ﺍﳌﻜﺴﻴﻚ ﺟﺪﻭﻝ )‪ .(٥‬ﻭﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﻭﺍﻟﺒﻨﻚ‬

‫ﺍﻟﺪﻭﻟﻲ ﻟﻢ ﻳﻀﻌﺎ ﻭﺳﻴﻠﺔ ﳌﻘﺎﺭﻧﺔ ﺍﻟﺪﻭﻝ ﺍﳌﺘﻘﺪﻣﺔ ﺑﺎﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ؛ ﻭﻫﺬﺍ ﺗﻼﻓﻴﺎ ﹰ ﻟﻠﺤﺮﺝ‬

‫ﻓﻘﺪ ﺗﻜﻮﻥ ﻣﺴﺘﻮﻳﺎﺕ ﺍﻟﻔﻘﺮ ﻣﺘﻘﺎﺭﺑﺔ ﺑﲔ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴـﺔ‪ ،‬ﻭﺩﻭﻝ ﻏـﺮﺏ ﺃﻭﺭﻭﺑﺎ ﻭﻛﻨﺪﺍ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ .‬ﻓﻔﻲ ﺣﺎﻟﺔ ﻛﻨﺪﺍ ﺍﻟﺘﻲ ﺍﺭﺗﻘﺖ ﺇﻟﻰ ﺍﳌﺮﺗﺒﺔ ﺍﻷﻭﻟﻰ ﺑﲔ ﻛﻞ‬

‫ﺍﻟـﺪﻭﻝ ﻓﻲ ﺗﻘﺮﻳـﺮ ﻋـﺎﻡ ‪١٩٩٧‬ﻡ ﻟﺒﺮﻧـﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﻓـﺈﻥ ﻧﺴﺒﺔ ﺍﻟﻔﻘـﺮﺍﺀ ﻭﻓـﻖ ﺍﻹﺣﺼـﺎﺀﺍﺕ‬

‫ﺍﻟﺮﺳﻤﻴﺔ ﻛﺎﻧﺖ ‪ ٪١٧٫٤‬ﻣﻘﺎﺭﻧﺔ ﺑﻨﺴﺒﺔ ‪ ٪١٠٫٩‬ﻓﻲ ﺍﳌﻜﺴﻴﻚ ﻭﻧﺴﺒﺔ ‪ ٪٤٫١‬ﻓﻲ ﺗﺮﻧﻴﺪﺍﺩ‬

‫ﻭﻃﻮﺑﺠﻮ؛ ﺟﺪﻭﻝ )‪.(٥‬‬

‫ﻭﺑﺎﳌﻘﺎﺑﻞ‪ ،‬ﻟﻮ ﻃﺒﻘﺖ ﻃﺮﻳﻘﺔ ﻣﻜﺘﺐ ﺍﻹﺣﺼﺎﺀ ﺍﻷﻣﺮﻳﻜﻲ )ﺍﻟﺘﻜﻠﻔﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻋﻠﻰ ﺗﻮﻓﻴﺮ‬

‫ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺘﻐﺬﻳﺔ( ﻋﻠﻰ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻟﻜﺎﻧﺖ ﺃﻏﻠﺒﻴﺔ ﺍﻟﺴﻜﺎﻥ ﻓﻴﻬﺎ ﲢﺖ ﻣﺴﺘﻮﻯ‬

‫ﺍﻟﻔﻘﺮ؛ ﺧﺎﺻﺔ ﻭﺃﻧﻪ ﻋﻘﺐ ﺭﻓﻊ ﺍﻟﻘﻴﻮﺩ ﻋﻠﻰ ﺍﻷﺳﻌﺎﺭ ﻓﻲ ﺃﺳﻮﺍﻕ ﺍﳊﺎﺟﻴﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻓﺈﻥ‬

‫ﺃﺳﻌﺎﺭ ﺍﳌﻮﺍﺩ ﺍﻻﺳﺘﻬﻼﻛﻴﺔ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻟﻴﺴﺖ ﺃﻗﻞ ﻣﻦ ﺃﻭﺭﻭﺑﺎ ﺍﻟﻐﺮﺑﻴﺔ ﻭﻻ ﺍﻟﻮﻻﻳﺎﺕ‬

‫ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﺑﻞ ﺇﻥ ﺗﻜﺎﻟﻴﻒ ﺍﳌﻌﻴﺸﺔ ﻓﻲ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﻣﺪﻥ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺜﺎﻟﺚ ﻣﺮﺗﻔﻌﺔ‬

‫ﻋﻨﻬﺎ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪.‬‬

‫ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟﻚ‪ ،‬ﻓﻘﺪ ﺃﺳﻔﺮﺕ ﻋﺪﺓ ﻋﻤﻠﻴﺎﺕ ﻣﺴﺢ ﳌﻴﺰﺍﻧﻴﺔ ﺍﳌﻨﺎﺯﻝ ﻓﻲ ﺍﻟﻌﺪﻳﺪ ﻣﻦ‬

‫ﺩﻭﻝ ﺃﻣﺮﻳﻜﺎ ﺍﻟﻼﺗﻴﻨﻴﺔ ﻋﻠﻰ ﺃﻥ ‪ ٪٦٠‬ﻣﻦ ﺍﻟﺴﻜﺎﻥ ﻓﻲ ﺍﳌﻨﺎﻃﻖ ﺍ‪‬ﺘﻠﻔﺔ ﻻ ﻳﺤﺼﻠﻮﻥ ﻋﻠﻰ ﺍﳊﺪ‬

‫ﺍﻷﺩﻧﻰ ﻣﻦ ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ ﻭﺍﻟﺒﺮﻭﺗﻴﻨﺎﺕ ﺍﳌﻄﻠﻮﺑﺔ‪ .‬ﻓﻔﻲ ﺑﻴﺮﻭ؛ ﻣﺜﻼﹰ‪ ،‬ﻋﻘﺐ ﻗﻴﺎﻡ ﺻﻨﺪﻭﻕ‬

‫ﺍﻟﻨﻘﺪ ﺍﻟﺪﻭﻟﻲ ﺑﺪﻋﻢ ﻣﺎ ﻳﺴﻤﻰ ﺻﺪﻣﺔ ﻓﻮﺟﻲ )‪ (Fujishock‬ﻋﺎﻡ ‪١٩٩٠‬ﻡ ﻛﺎﻥ ‪ ٪٨٣‬ﻣﻦ‬

‫ﺍﻟﺴﻜﺎﻥ ﻭﻓﻖ ﺑﻴﺎﻧﺎﺕ ﺇﺣﺼﺎﺋﻴﺎﺕ ﺍﳌﻨﺎﺯﻝ ﻏﻴﺮ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺴﻌﺮﺍﺕ ﺍﳊﺮﺍﺭﻳﺔ‬

‫ﻭﺍﻟﺒﺮﻭﺗﻴﻨﺎﺕ ﺍﳌﻄﻠﻮﺑﺔ)‪ .(١٨٤‬ﺃﻣﺎ ﺍﳊﺎﻟﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻓﻲ ﻣﻨﻄﻘﺔ ﻣﺎ ﲢﺖ ﺍﻟﺼﺤﺮﺍﺀ ﺍﻷﻓﺮﻳﻘﻴﺔ‬

‫ﻭﺟﻨﻮﺏ ﺁﺳﻴﺎ ﻓﻬﻲ ﺃﺷﺪ ﺧﻄﻮﺭﺓ ﺣﻴﺚ ﺃﻥ ﻏﺎﻟﺒﻴﺔ ﺍﳌﻮﺍﻃﻨﲔ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﻧﻘﺺ ﺣﺎﺩ ﻓﻲ‬

‫ﺍﻟﺘﻐﺬﻳﺔ‪.‬‬

‫‪٥٨‬‬
‫‪äÉ``fÉ``«`Ñ`dÉH Ö``YÓ`à``dG‬‬

‫ﻳﺄﺧﺬ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻭﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻹﺣﺼﺎﺋﻴﺎﺕ ﺍﻟﺮﺳﻤﻴﺔ ﻋﻦ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﻋﻮﺍﻫﻨﻬﺎ‪،‬‬
‫‪äÉ`Ñ``Ñ`°ù`eh ô``«``jÉ``©``e . . ÊÉãdG π°üØdG‬‬

‫ﺭﻏﻢ ﺃﻧﻬﺎ ﻻ ﺗﺘﻌﺪﻯ ﻛﻮﻧﻬﺎ ﲤﺮﻳﻨﺎ ﹰ ﺭﻳﺎﺿﻴﺎ ﹰ ﻳﺠﺮﻱ ﻓﻲ ﺍﳌﻜﺎﺗﺐ‪ ،‬ﺩﻭﻥ ﺃﺩﻧﻰ ﺩﺭﺍﻳﺔ ﲟﺎ ﻳﺠﺮﻱ ﻓﻲ‬

‫ﺍﳌﻴﺪﺍﻥ)‪ .(١٧٥‬ﻭﺗﻄﻮﻳﻊ ﺍﻹﺣﺼﺎﺋﻴﺎﺕ ﻹﺛﺒﺎﺕ ﻧﺘﺎﺋﺞ ﻣﺘﻀﺎﺭﺑﺔ ﻓﻦ ﻣﻦ ﻓﻨﻮﻥ ﻋﻠﻢ ﺍﻹﺣﺼﺎﺀ‪،‬‬

‫ﻭﺗﻮﻇﻴﻒ ﺍﻹﺣﺼﺎﺋﻴﺎﺕ ﻟﺪﻋﻢ ﺍﳌﻮﺍﻗﻒ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﳊﺎﻻﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻣﻊ‬

‫ﺗﻀﺎﺭﺏ ﺍﻟﻨﺘﺎﺋﺞ ﺃﻣﺮ ﺷﺎﺋﻊ ﺧﺎﺻﺔ ﻓﻲ ﺍﳊﻤﻼﺕ ﺍﻟﺪﻋﺎﺋﻴﺔ ﻭﺍﻟﺘﺠﺎﺭﻳﺔ ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﺴﻮﻕ‬

‫ﺍﳌﺎﻟﻴﺔ)‪.(١٩٠-١٨٥‬‬

‫ﻓﻘﺪ ﺃﺷﺎﺭ ﺗﻘﺮﻳﺮ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﻋﺎﻡ ‪١٩٩٧‬ﻡ ﺇﻟﻰ ﺗﺮﺍﺟﻊ ﻣﻌﺪﻝ ﻭﻓﺎﺓ ﺍﻷﻃﻔﺎﻝ ﺇﻟﻰ ﻣﺎ ﺑﲔ‬

‫ﺍﻟﺜﻠﺚ ﺇﻟﻰ ﺍﻟﻨﺼﻒ ﻓﻲ ﺑﻌﺾ ﺍﻟﺒﻼﺩ ﺍﳌﻨﺘﻘﺎﺓ ﻓﻲ ﻣﻨﺎﻃﻖ ﺟﻨﻮﺏ ﺍﻟﺼﺤﺮﺍﺀ ﺑﺄﻓﺮﻳﻘﻴﺎ ﻋﻠﻰ‬

‫ﺭﻏﻢ ﺗﺮﺍﺟﻊ ﺇﻧﻔﺎﻕ ﺍﻟﺪﻭﻟﺔ ﻭﻣﺴﺘﻮﻳﺎﺕ ﺍﻟﺪﺧﻞ‪ .‬ﻭﻗﺪ ﺃﺧﻔﻖ ﺍﻟﺘﻘﺮﻳﺮ ﻓﻲ ﺫﻛﺮ ﺃﻥ ﺇﻏﻼﻕ ﺍﻟﻌﻴﺎﺩﺍﺕ‬

‫ﺍﻟﻄﺒﻴﺔ‪ ،‬ﻭﻃﺮﺩ ﺃﻋﺪﺍﺩ ﺿﺨﻤﺔ ﻣﻦ ﻣﺤﺘﺮﻓﻲ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ ﺍﻟﻘﺎﺋﻤﲔ ﻋﻠﻰ ﺗﺪﻭﻳﻦ ﺑﻴﺎﻧﺎﺕ‬

‫ﻣﻌﺪﻝ ﻭﻓﻴﺎﺕ ﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺇﺣﻼﻟﻬﻢ ﲟﺘﻄﻮﻋﲔ ﺷﺒﻪ ﺃﻣﻴﲔ ﺃﺩﻯ ﺇﻟﻰ ﺍﻻﻧﺨﻔﺎﺽ ﻓﻲ ﺗﺪﻭﻳﻦ‬

‫ﺣﺎﻻﺕ ﺍﻟﻮﻓﻴﺎﺕ‪ .‬ﻛﻤﺎ ﺃﻥ ﺇﺻﻼﺣﺎﺕ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻭﺻﻨﺪﻭﻕ ﺍﻟﻨﻘﺪ ﺍﻟﺪﻭﻟﻲ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻗﺪ‬

‫ﺃﺩﺕ ﺇﻟﻰ ﺇﻧﻬﻴﺎﺭ ﻋﻤﻠﻴﺔ ﺟﻤﻊ ﺍﻟﺒﻴﺎﻧﺎﺕ)‪.(١٧٥‬‬

‫ﻫﺬﻩ ﻫﻲ ﺣﻘﺎﺋﻖ ﺩﺭﺍﺳﺎﺕ ﺍﻟﻔﻘﺮ ﺍﻟﺘﻲ ﺗﻘﻮﻡ ﺑﻬﺎ ﺍﳌﻨﻈﻤﺎﺕ ﺍﻟﻌﺎﳌﻴﺔ ﺍﻟﺮﺳﻤﻴﺔ؛‬

‫ﻓﻤﺆﺷﺮﺍﺕ ﺍﻟﻔﻘﺮ ﻻ ﲤﺜﻞ ﲟﺼﺪﺍﻗﻴﺔ ﺍﻟﻮﺿﻊ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺪﻭﻟﺔ ﻭﻻ ﲤﺜﻞ ﺧﻄﻮﺭﺓ ﺣﺎﻟﺔ‬

‫ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻲ؛ ﻓﻬﻲ ﺗﺨﺪﻡ ﻓﻲ ﺇﻇﻬﺎﺭ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺃﻧﻪ ﻣﺴﺄﻟﺔ ﺑﺴﻴﻄﺔ ﺗﻬﻢ ‪ ٪٢٠‬ﻣﻦ‬

‫ﺳﻜﺎﻥ ﺍﻟﻌﺎﻟﻢ ﻓﻘﻂ‪ .‬ﻓﺘﻨﺒﺆﺍﺕ ﺗﺪﻧﻲ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻛﻠﻬﺎ ﻣﻮﺟﻬﺔ ﻟﺘﺒﺮﺋﺔ ﺳﺎﺣﺔ ﺍﻟﺴﻮﻕ‬

‫ﺍﳊﺮﺓ ﻭﺩﻋﻢ ﺳﻴﺎﺳﺔ ﺍﻟﺪﻭﻝ ﺍﻟﻜﺒﺮﻯ ﻹﺻﻼﺡ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﻋﻠﻰ ﻧﻄﺎﻕ ﻭﺍﺳﻊ؛ ﺣﻴﺚ‬

‫ﺗﻘﺪﻡ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ ﻛﺤﻞ ﻟﻜﻞ ﺍﳌﺸﻜﻼﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺼﺤﻴﺔ ﻭﻛﺂﻟﻴﺔ ﻟﻠﺤﺪ ﻣﻦ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻓﻜﻠﺘﺎ ﺍﳌﺆﺳﺴﺘﺎﻥ ﺗﺮﻭﺟﺎﻥ ﻟﻔﻮﺍﺋﺪ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺘﻘﻨﻴﺔ ﻭﺍﻻﺳﺘﺜﻤﺎﺭ ﺍﻷﺟﻨﺒﻲ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻟﺘﺠﺎﺭﺓ ﻓﻲ‬

‫ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ )‪.(١٧٦‬‬

‫‪٥٩‬‬
‫ﻭﻣﺰﺍﻭﻟﺔ ﺍﻟﻠﻌﺐ ﺑﺎﻹﺣﺼﺎﺋﻴﺎﺕ ﻋﻤﻠﻴﺔ ﲡﺮﻱ ﻓﻲ ﻛﻞ ﺍ‪‬ﺎﻻﺕ؛ ﻓﻔﻲ ﺣﺴﺎﺏ ﻣﻌﺪﻝ‬

‫ﺍﻟﺒﻄﺎﻟﺔ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻣﺜﻼﹰ‪ ،‬ﺗﺘﻀﻤﻦ ﺇﺣﺼﺎﺋﻴﺎﺕ ﻋﺪﺩ ﺍﻟﻌﺎﻃﻠﲔ ﻋﻦ‬

‫ﺍﻟﻌﻤﻞ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺘﻠﻘﻮﻥ ﺑﺪﻝ ﻋﻤﻞ ﻣﻦ ﺍﻟﺘﺄﻣﲔ ﺍﻟﻮﻇﻴﻔﻲ‪ ،‬ﺍﻟﺬﻱ ﻻ ﻳﺼﺮﻑ ﺇﻻ ﳌﺪﺓ ﻻ‬

‫ﺗﺰﻳﺪ ﻋﻦ ﺑﻀﻌﺔ ﺃﺳﺎﺑﻴﻊ ﻣﻦ ﻓﻘﺪﺍﻥ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﺗﻨﺘﻬﻲ ﺍﳌﺪﺓ ﻳﺸﻄﺐ ﺇﺳﻢ ﺍﻟﺸﺨﺺ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻣﻦ ﻻﺋﺤﺔ ﺃﺳﻤﺎﺀ ﺍﻟﻌﺎﻃﻠﲔ ﻋﻠﻰ ﺍﻟﻌﻤﻞ‪ ،‬ﺭﻏﻢ ﺃﻧﻪ ﻟﻢ ﻳﺠﺪ ﻋﻤﻼﹰ ﺑﻌﺪ‪ ،‬ﻭﺑﻄﻮﻝ ﻓﺘﺮﺍﺕ‬

‫ﺍﻟﺒﻄﺎﻟﺔ ﻳﻨﺨﻔﺾ ﻣﺴﺘﻮﻯ ﺍﻟﺒﻄﺎﻟﺔ ﺇﻟﻰ ﺃﺩﻧﻰ ﻣﻌﺪﻝ‪.‬‬

‫ﻛﺬﻟﻚ ﺍﳊﺎﻝ ﻓﻲ ﺣﺎﻟﺔ ﺇﻧﺮﻭﻥ )‪ ،(Enron‬ﺍﻟﺸﺮﻛﺔ ﺍﻟﻌﻤﻼﻗﺔ ﺍﻟﺘﻰ ﻛﺎﻧﺖ ﻛﻞ ﺍﻹﺣﺼﺎﺀﺍﺕ‬

‫ﺗﺸﻴﺮ ﺇﻟﻰ ﳕﻮ ﺿﺨﻢ‪ ،‬ﻭﺇﺫﺍ ﺑﻬﺎ ﺗﻨﻬﺎﺭ ﻓﻲ ﻳﻮﻡ ﻭﻟﻴﻠﺔ‪ .‬ﻭﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﺃﻧﻪ ﻟﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺗﺰﻭﻳﺮ‬

‫ﻓﻲ ﺍﳊﺴﺎﺑﺎﺕ ﻛﻤﺎ ﺃﺷﻴﻊ‪ ،‬ﻭﻟﻜﻨﻪ ﻟﻢ ﻳﺘﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﻋﺒﺜﺎ ﹰ ﺑﺎﻹﺣﺼﺎﺋﻴﺎﺕ ﻭﺗﻔﺴﻴﺮﻫﺎ‪.‬‬

‫‪٦٠‬‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫‪ô≤ØdG äÉ«YGóJh ÜÉÑ°SCG‬‬


‫˚ ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺮﺑﻲ ˚ ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﳌﻲ‬

‫˚ ﺩﻭﺭﺓ ﺍﻟـﻔـﻘـﺮ‬

‫‪٦١‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

٦٢
‫ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺮﺑﻲ‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﺇﻧﻪ ﻣﻦ ﺍﳌﺜﻴﺮ ﻟﻼﻧﺘﺒﺎﻩ ﺃﻥ ﻻ ﻳﻜﻮﻥ ﳌﻔﻬﻮﻡ »ﺍﻟﻔﻘﺮ« ﺗﻌﺮﻳﻒ ﻋﻠﻤﻲ ﺩﻗﻴﻖ‪ ،‬ﺭﻏﻢ ﺃﻧﻪ‬

‫ﻛﺎﻥ ﺍﻟﺴﺒﺐ ﻓﻲ ﺍﻟﻌـﺪﻳـﺪ ﻣﻦ ﺍﻟﺜﻮﺭﺍﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺘﻐﻴﺮﺍﺕ ﺍﻟﻜﺒﺮﻯ ﻭﺍﻻﺿﻄﺮﺍﺑﺎﺕ‬

‫ﺍﻟﺴﻴﺎﺳﻴﺔ)‪ .(١٩١‬ﻭﻫﺬﺍ ﻳﺠﺮﻱ ﺃﻳﻀﺎ ﹰ ﻋﻠﻰ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﺸﺎﺋﻊ ﺑﺄﻥ ﺍﻟﻔﻘﺮ ﻫﻮ‪:‬‬

‫»ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﲢﻘﻴﻖ ﻣﺴﺘﻮﻯ ﻣﻌﲔ ﻣﻦ ﺍﳌﻌﻴﺸﺔ ﺍﳌﺎﺩﻳﺔ ﳝﺜﻞ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﺍﳌﻌﻘﻮﻝ‬

‫ﻭﺍﳌﻘﺒﻮﻝ ﻓﻲ ﻣﺠﺘﻤﻊ ﻣﺎ ﻣﻦ ﺍ‪‬ﺘﻤﻌﺎﺕ ﻓﻲ ﻓﺘﺮﺓ ﺯﻣﻨﻴﺔ ﻣﺤﺪﺩﺓ«‪.‬‬

‫ﻓـﻬﺬﺍ ﺍﻟﺘﻌـﺮﻳـﻒ ﻳﻨﻄـﻮﻱ ﻋﻠﻰ ﻏﻤـﻮﺽ ﻭﻋﺪﻡ ﺩﻗﺔ ﻓﻲ ﺍﻋﺘﻤﺎﺩﻩ "ﺍﳌﻌﻘﻮﻟﻴﺔ‬

‫ﻭﺍﳌﻘﺒﻮﻟﻴﺔ")‪.(١٩٢‬‬

‫ﻭﻟﻌﻞ ﺍﻹﺷﻜﺎﻟﻴﺔ ﺍﶈﻴﺮﺓ ﻓﻲ ﻣﻌﻀﻠﺔ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻌﺼﺮ ﺍﻟﺮﺍﻫﻦ ﺗﻜﻤﻦ ﻓﻲ ﺣﻘﻴﻘﺔ ﺃﻧﻪ‬

‫ﺭﻏﻢ ﺍﻟﺘﻘﺪﻡ ﺍﻟﺘﻘﻨﻲ ﺍﻟﻬﺎﺋﻞ ﺍﻟﺬﻱ ﺷﻬﺪﺗﻪ ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻭﺭﻏﻢ ﺍﺭﺗﻔﺎﻉ ﻭﺗﻴﺮﺓ ﺍﻹﻧﺘﺎﺝ ﺍﻟﻌﺎﳌﻲ‬

‫ﺑﺸﻜﻞ ﻏﻴﺮ ﻣﺴﺒﻮﻕ‪ ،‬ﻭﺍﻟﺘﻄﻮﺭ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﳌﺬﻫﻞ ﺍﻟﺬﻱ ﺃﺻﺎﺏ ﺣﻴﺎﺓ ﻣﻼﻳﲔ ﺍﻟﺒﺸﺮ‪ ،‬ﻓﺈﻥ‬

‫ﺍﻟﻔﻘﺮ ﻣﺎﺯﺍﻝ ﻳﺸﻜﻞ ﺍﻟﺘﺤﺪﻱ ﺍﻷﻛﺒﺮ ﺍﻟﺬﻱ ﻳﻮﺍﺟﻪ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻭﻫﻮ ﲢﺪ ﻣﻮﺍﺯ ﹴ ﻟﺘﺤﺪ ﺁﺧﺮ ﻳﺘﻤﺜﻞ‬

‫ﻓﻲ ﻋﺪﻡ ﺍﻟﻌﺪﺍﻟﺔ ﻓﻲ ﺍﻟﺘﻮﺯﻳﻊ ﻭﻫﻲ ﺍﻟﺴﻤﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻟﻠﺮﺃﺳﻤﺎﻟﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ ﺍﳌﺴﻴﻄﺮﺓ‬

‫ﻋﻠﻰ ﻓﻀﺎﺀ ﻋﺎﻟﻢ ﺍﻟﻴﻮﻡ‪.‬‬

‫ﻭﻓﻲ ﻭﺟﻪ ﻫﺬﺍ ﺍﻟﺘﺤﺪﻱ ﻳﻌﺘﺒﺮ ﻛﺒﺎﺭ ﺑﺎﺣﺜﻲ ﻋﻠﻢ ﺍﻻﺟﺘﻤﺎﻉ ﺍﻟﺪﻭﻟﻲ ﺃﻥ ﺍﻟﻔﻘﺮ ﻭﺳﻮﺀ ﺗﻮﺯﻳﻊ‬

‫ﺍﻟﺪﺧﻞ ﺍﻟﻌﺎﳌﻲ ﻳﺸﻜﻼﻥ ﺍﻟﺘﺤﺪﻱ ﺍﻷﻛﺒﺮ ﺍﻟﺬﻱ ﻳﻮﺍﺟﻪ ﻋﺎﻟﻢ ﺍﻟﻘﺮﻥ ﺍﻟﻮﺍﺣﺪ ﻭﺍﻟﻌﺸﺮﻳﻦ‪.‬‬

‫ﻓﺎﻷﺭﻗﺎﻡ ﺗﺘﺤﺪﺙ ﺑﻨﻔﺴﻬﺎ ﻋﻦ ﻋﻤﻖ ﻣﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻲ‪ ،‬ﻓﻬﻲ ﺗﺸﻴﺮ ﺇﻟﻰ ﺃﻥ ﻣﺎ ﻳﻘﺎﺭﺏ‬

‫‪ ١٫٢‬ﺇﻟﻰ ‪ ١٫٣‬ﻣﻠﻴﺎﺭ ﻣﻦ ﺍﻟﺒﺸﺮ ‪ -‬ﺃﻱ ﻣﺎ ﻳﻌﺎﺩﻝ ﺧﻤﺲ ﺍﻟﺒﺸﺮﻳﺔ ‪ -‬ﻣﺎﺯﺍﻟﻮﺍ ﻳﻌﺘﺒﺮﻭﻥ ﻓﻘﺮﺍﺀ ﺟﺪﺍ ﹰ‪،‬‬

‫ﺃﻱ ﺃﻧﻬﻢ ﻳﻌﻴﺸﻮﻥ ﻋﻠﻰ ﺩﻭﻻﺭ ﻭﺍﺣﺪ ﺃﻭ ﺃﻗﻞ ﻓﻲ ﺍﻟﻴﻮﻡ‪ .‬ﻭﺃﻧﻪ ﻟﻮ ﰎ ﺭﻓﻊ ﺧﻂ ﺍﻟﻔﻘﺮ ﻗﻠﻴﻼﹰ ﻓﻘﻂ‬

‫ﻟﻮﺻﻠﺖ ﻧﺴﺒﺔ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺇﻟﻰ ﻣﺎ ﻳﺰﻳﺪ ﻋﻦ ﺍﻟﺜﻠﺚ‪ .‬ﺃﻣﺎ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺮﺑﻲ‬

‫ﻓﺈﻥ ﺃﻛﺜﺮ ﻣﻦ ﺛﻠﺜﻲ ﺍﻟﺴﻜﺎﻥ ﻳﻘﻴﻤﻮﻥ ﻓﻲ ﺍﻷﻗﻄﺎﺭ ﺍﳌﻨﺨﻔﻀﺔ ﺍﻟﺪﺧﻞ‪ ،‬ﻭﻫﻨﺎﻙ ﺃﻛﺜﺮ ﻣﻦ ‪٧٠‬‬

‫ﻣﻠﻴﻮﻥ ﻋﺮﺑﻲ ﻳﻘﻌﻮﻥ ﲢﺖ ﺧﻂ ﺍﻟﻔﻘﺮ‪.‬‬

‫‪٦٣‬‬
‫ﻭﺍﳌﺆﺳﻒ ﺣﻘﺎ ﹰﺃﻧﻪ ﺭﻏﻢ ﻋﻘﻮﺩ ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﻟﺘﻨﻤﻴﺔ ﻭﺧﻄﻂ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﻨﻬﻮﺽ ﺑﺎﳌﺴﺘﻮﻯ‬

‫ﺍﻟﻌﺎﻡ ﻟﻠﻤﺠﺘﻤﻌﺎﺕ ﺍﻟﻌﺮﺑﻴﺔ ﻓﺈﻥ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺧﻠﺼﺖ ﺇﻟﻰ ﺃﻥ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﺑﻲ ﺍﻟﺬﻱ‬

‫ﻛﺎﻥ ﻓﻲ ﺍﻧﺨﻔﺎﺽ ﻣﺴﺘﻤﺮ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ‪١٩٨٠-١٩٥٠‬ﻡ ﺑﺪﺃ ﺑﺎﻻﺭﺗﻔﺎﻉ ﻛﻨﺴﺒﺔ ﻣﻦ ﺇﺟﻤﺎﻟﻲ‬

‫ﺍﻟﺴﻜﺎﻥ ﻭﻛﻌﺪﺩ ﻣﻄﻠﻖ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ﻣﻨﺬ ﻣﻨﺘﺼﻒ ﺍﻟﺜﻤﺎﻧﻴﻨﻴﺎﺕ ﻭﺣﺘﻰ ﺍﻵﻥ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺗﻜﺎﺩ ﺗﻨﻄﺒﻖ ﻫﺬﻩ ﺍﻟﻨﺘﻴﺠﺔ ﻋﻠﻰ ﻛﺎﻓﺔ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻌﺮﺑﻴﺔ ﺣﺘﻰ ﺍﻟﻨﻔﻄﻴﺔ ﻣﻨﻬﺎ‪ .‬ﻓﻤﻦ‬

‫ﺧﻼﻝ ﻣﺘﺎﺑﻌﺔ ﻣﻌﻈﻢ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﳌﻴﺪﺍﻧﻴﺔ ﻭﺍﻟﺒﺤﺜﻴﺔ ﻓﻲ ﺩﻭﻝ ﺍﳋﻠﻴﺞ ﻳﺘﺒﲔ ﺃﻥ ﻇﺎﻫﺮﺓ‬

‫ﺍﻟﻔﻘﺮ ﻣﻮﺟﻮﺩﺓ ﻓﻴﻬﺎ ﻭﺇﻥ ﻛﺎﻧﺖ ﺗﺘﺨﺬ ﻣﻈﺎﻫﺮ ﻣﺨﺘﻠﻔﺔ ﻭﻧﺴﺒﻴﺔ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﺗﻔﺎﻭﺕ‬

‫ﻛﺒﻴﺮ ﻓﻲ ﺍﻟﺪﺧﻞ‪ .‬ﺃﻣﺎ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻌﺮﺑﻴﺔ ﻣﺘﻮﺳﻄﺔ ﺍﻟﻔﻘﺮ ﻓﺈﻥ ﻇﺎﻫﺮﺓ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺍﻟﻔﻘﺮ‬

‫ﺍﳌﺪﻗﻊ ﺗﺒﺪﻭ ﺃﻛﺜﺮ ﺑﺮﻭﺯﺍ ﹰ‪ .‬ﻭﻳﻨﺴﺐ ﺍﻟﺒﻌﺾ ﺗﺪﻫﻮﺭ ﻣﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﺇﻟﻰ‬

‫ﺍﻟﻈﺮﻭﻑ ﺍﻹﻗﻠﻴﻤﻴﺔ ﻭﺍﻟﺪﻭﻟﻴﺔ ﻭﻛﺬﻟﻚ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﺍﺗﺒﻌﻬﺘﺎ‬

‫ﺍﳊﻜﻮﻣﺎﺕ ﺍﳌﺘﻌﺎﻗﺒﺔ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻛﺎﻧﺖ ﻇﺎﻫﺮﺓ ﺍﻟﻔﻘﺮ ﻓﻲ ﻣﺼﺮ ﺃﻭﺍﺧﺮ ﺍﳋﻤﺴﻴﻨﺎﺕ‬

‫ﺃﻗﻞ ﳑﺎ ﻫﻲ ﻋﻠﻴﻪ ﻓﻲ ﻣﻨﺘﺼﻒ ﺍﻟﺴﺒﻌﻴﻨﺎﺕ‪ .‬ﻭﻓﻲ ﺣﻘﺒﺔ ﺍﻟﺴﺒﻌﻴﻨﺎﺕ ﺯﺍﺩﺕ ﺣﺪﺓ ﺍﻟﻔﻘﺮ ﻓﻲ‬

‫ﻣﺼﺮ ﺑﺴﺒﺐ ﺗﺒﻨﻲ ﺳﻴﺎﺳﺎﺕ ﺍﻻﻧﻔﺘﺎﺡ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺭﻓﻊ ﺍﻟﺪﻋﻢ ﻋﻦ ﺍﻟﺴﻠﻊ ﺍﻷﺳﺎﺳﻴﺔ‪،‬‬

‫ﻭﻗﺪ ﻓﺎﻗﻢ ﺫﻟﻚ ﻣﻦ ﺍﻟﻀﻐﻮﻁ ﻋﻠﻰ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﻔﻘﻴﺮﺓ‪ .‬ﻏﻴﺮ ﺃﻥ ﺣﻘﺒﺔ ﺍﻟﺜﻤﺎﻧﻴﻨﺎﺕ ﺷﻬﺪﺕ‬

‫ﲢﺴﻨﺎ ﹰ ﻓﻲ ﻣﺴﺘﻮﻳﺎﺕ ﺍﻟﺪﺧﻞ‪ ،‬ﻧﺘﻴﺠﺔ ﻻﺳﺘﺮﺟﺎﻉ ﻣﺼﺮ ﳊﻘﻮﻗﻬﺎ ﻓﻲ ﺇﻧﺘﺎﺝ ﻭﺗﺼﺪﻳﺮ ﺍﻟﻨﻔﻂ‬

‫ﻭﺍﺯﺩﻳﺎﺩ ﻓﺮﺹ ﺍﻟﻌﺎﻣﻠﲔ ﺍﳌﺼﺮﻳﲔ ﻓﻲ ﺍﳋﺎﺭﺝ ﻭﺧﺎﺻﺔ ﻓﻲ ﺩﻭﻝ ﺍﳋﻠﻴﺞ‪.‬‬

‫ﻭﻻ ﺗﺒﺘﻌﺪ ﺍﳊﺎﻟﺔ ﺍﻷﺭﺩﻧﻴﺔ ﻋﻦ ﻧﻈﻴﺮﺗﻬﺎ ﺍﳌﺼﺮﻳﺔ‪ ،‬ﺇﺫ ﺇﻥ ﺍﻟﺘﺤﺴﻦ ﻓﻲ ﻣﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ‬

‫ﺍﻟﺬﻱ ﺷﻬﺪﻩ ﺍﻷﺭﺩﻥ ﺧﻼﻝ ﺍﻟﻔﺘﺮﺓ ‪١٩٨٦-١٩٨٠‬ﻡ ﻛﺎﻥ ﻓﻲ ﺻﺎﻟﺢ ﺍﻟﺸﺮﺍﺋﺢ ﺍﻟﻔﻘﻴﺮﺓ‪ ،‬ﺇﻻ‬

‫ﺃﻥ ﻋﺎﺋﺪ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻓﻲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﻗﺪ ﺗﺂﻛﻞ ﻓﻲ ﺍﻟﻨﺼﻒ ﺍﻟﺜﺎﻧﻲ ﻣﻦ ﺍﻟﺜﻤﺎﻧﻴﻨﻴﺎﺕ‬

‫ﻭﺣﺘﻰ ﺳﻨﺔ ‪١٩٩٢‬ﻡ‪ .‬ﻓﻤﺆﺷﺮ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﺯﺩﺍﺩ ‪ ،٪١١٫٩‬ﻭﻓﺠﻮﺓ ﺍﻟﻔﻘﺮ )ﺍﻟﺘﻲ‬

‫ﲤﺜﻞ ﺍﻟﻔﺮﻕ ﺑﲔ ﺍﻟﺪﺧﻞ ﺍﳊﻘﻴﻘﻲ ﻭﺧﻂ ﺍﻟﻔﻘﺮ( ﺍﺭﺗﻔﻌﺖ ﲟﻘﺪﺍﺭ ‪ ،٪٣٫٤‬ﻭﻛﻞ ﻫﺬﺍ ﻳﻌﻮﺩ ﺇﻟﻰ‬

‫ﺍﻟﺘﺮﺍﺟﻊ ﻓﻲ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺗﺮﺍﺟﻊ ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﺑﻨﺴﺒﺔ ‪.(١٩١)٪٨٫٨‬‬

‫‪٦٤‬‬
‫ﺃﻣﺎ ﻓﻴﻤﺎ ﻳﺨﺺ ﺍﳊﺎﻟﺔ ﺍﻟﻌﺮﺍﻗﻴﺔ ﻓﺈﻥ ﺍﻟﻮﺿﻊ ﺑﺎﻟﻎ ﺍﻟﺴﻮﺀ‪ ،‬ﻭﺍﻷﺭﻗﺎﻡ ﺗﺸﻴﺮ ﺇﻟﻰ ﻭﺿﻊ‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﻣﺄﺳﺎﻭﻱ ﻧﺎﰋ ﺑﺎﻷﺳﺎﺱ ﻋﻦ ﻧﺘﺎﺋﺞ ﺣﺮﺏ ﺍﳋﻠﻴﺞ ﺳﻨﺔ ‪١٩٩١‬ﻡ ﻭﺍﳊﺼﺎﺭ ﺍﻟﺬﻱ ﳊﻘﻪ ﻭﺗﻌﺮﺽ‬

‫ﻟﻪ ﺍﻟﻌﺮﺍﻕ‪ .‬ﻭﺗﻘﻮﻝ ﺍﻷﺭﻗـﺎﻡ ﺇﻥ ﻧﺴﺒﺔ ﺍﻟﻔﻘﺮ ﻫﻨﺎﻙ ﺍﺭﺗﻔﻌﺖ ﺣﻮﺍﻟﻲ ‪ ٪٧٢٫١‬ﻓﻲ ﺍﳌﻨﺎﻃﻖ‬

‫ﺍﳊﻀﺮﻳﺔ ﻭ ‪ ٪٨١٫٨‬ﻓﻲ ﺍﳌﻨﺎﻃﻖ ﺍﻟﺮﻳﻔﻴﺔ ﻋﺎﻡ ‪١٩٩٣‬ﻡ‪ ,‬ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺖ ‪ ٪ ٢٤٫٩‬ﻭ ‪ ٪٣٣٫٩‬ﻋﻠﻰ‬

‫ﺍﻟﺘﻮﺍﻟﻲ ﻋﺎﻡ ‪١٩٨٨‬ﻡ‪.‬‬

‫ﻭﺑﺎﺳﺘﻌﺮﺍﺽ ﺑﻌﺾ ﻣﻌﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻭﻣﺆﺷﺮﺍﺗﻪ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﳌﻨﺨﻔﻀﺔ ﺍﻟﺪﺧﻞ ﺗﺰﺩﺍﺩ‬

‫ﺍﻟﺼﻮﺭﺓ ﻗﺘﺎﻣﺔ ﺧﺎﺻﺔ ﻓﻲ ﺑﻠﺪﺍﻥ ﻣﺜﻞ ﺍﻟﻴﻤﻦ ﻭﺍﻟﺴﻮﺩﺍﻥ ﻭﻣﻮﺭﻳﺘﺎﻧﻴﺎ ﻭﻓﻠﺴﻄﲔ‪ .‬ﻓﻔﻲ‬

‫ﻣﻮﺭﻳﺘﺎﻧﻴﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻳﺘﻌﺮﺽ ﻛﻞ ﻃﻔﻞ ﻣﻦ ﺧﻤﺴﺔ ﺃﻃﻔﺎﻝ ﺇﻟﻰ ﺍﻟﻮﻓﺎﺓ ﻗﺒﻞ ﺳﻦ‬

‫ﺍﳋﺎﻣﺴﺔ‪ .‬ﻭﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ ﻓﺈﻥ ﻣﻌﺪﻝ ﻭﻓﻴﺎﺕ ﺍﻷﻃﻔﺎﻝ ﲢﺖ ﺳﻦ ﺍﳋﺎﻣﺴﺔ ﻳﻌﺘﺒﺮ ﻣﻦ‬

‫ﺃﻫﻢ ﻣﺆﺷﺮﺍﺕ ﺍﻟﻔﻘﺮ‪ .‬ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﺒﻠﺪ ﻳﻌﺎﻧﻲ ﻭﺍﺣﺪ ﻣﻦ ﻛﻞ ﺛﻼﺛﺔ ﺃﺷﺨﺎﺹ ﻣﻦ ﺳﻮﺀ‬

‫ﺍﻟﺘﻐﺬﻳﺔ‪ ،‬ﻭﻻ ﻳﺘﺠﺎﻭﺯ ﻣﺘﻮﺳﻂ ﺍﻟﻌﻤﺮ ﺍﳌﺘﻮﻗﻊ ﻟﻸﻓﺮﺍﺩ ‪ ٤٧‬ﻋﺎﻣﺎ ﹰ‪ ،‬ﻓﻲ ﺣﲔ ﻳﻌﺪ ﺛﻠﺜﺎ ﺍﻟﺴﻜﺎﻥ‬

‫ﻣﻦ ﺍﻷﻣﻴﲔ‪.‬‬

‫ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺑﻌﺾ ﺧﺼﺎﺋﺺ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﺑﻲ ﻭﺯﻳﺎﺩﺓ‬

‫ﻣﻌﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻭﺍﺿﺤﺔ ﻭﻣﺜﺒﺘﺔ ﻋﺒﺮ ﺍﻹﺣﺼﺎﺀﺍﺕ ﻭﺍﻟﺪﺭﺍﺳﺎﺕ ﺍﳌﻴﺪﺍﻧﻴﺔ ‪ -‬ﻣﺜﻞ ﺍﻷﻣﻴﺔ ‪-‬‬

‫ﻓﺈﻥ ﺑﻌﺾ ﺍﳋﺼﺎﺋﺺ ﺍﻷﺧﺮﻯ ﻣﺜﻞ ﻋﻤﻖ ﻭﺷﺪﺓ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻓﺠﻮﺓ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺃﺛﺮ ﺣﺠﻢ ﺍﻷﺳﺮﺓ‬

‫ﻭﺍﻷﻣﻴﺔ ﻋﻠﻰ ﻣﻌﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻻ ﺗﺰﺍﻝ ﻣﻮﺿﻊ ﺧﻼﻑ‪ .‬ﻓﻤﻦ ﺍﳋﺼﺎﺋﺺ ﺍﳋﻼﻓﻴﺔ ﺣﺠﻢ ﺍﻷﺳﺮﺓ‪،‬‬

‫ﻓﺎﻟﺒﻌﺾ ﻳﺠﺰﻡ ﺑﺄﻥ ﺍﻷﺳﺮﺓ ﺍﻟﻜﺒﻴﺮﺓ ﺗﻜﻮﻥ ﺃﻛﺜﺮ ﺗﻌﺮﺿﺎ ﹰ ﻟﻠﻔﻘﺮ ﻣﻦ ﺍﻷﺳﺮﺓ ﺍﻟﺼﻐﻴﺮﺓ‪ ،‬ﻟﻜﻦ‬

‫ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ ﻳﺮﻯ ﺃﻥ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺣﺠﻢ ﺍﻷﺳﺮﺓ ﻭﺍﻟﻔﻘﺮ ﻟﻴﺴﺖ ﻣﺤﺴﻮﻣﺔ ﺧﺎﺻﺔ ﻓﻲ‬

‫ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻭﺍﻟﻔﻘﻴﺮﺓ‪ .‬ﻓﻌﺪﺩ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﻓﻲ ﺍﳌﻨﺎﻃﻖ ﺍﻟﻔﻘﻴﺮﺓ ﻣﺮﺗﺒﻂ ﺑﺎﳊﺎﺟﺔ ﺇﻟﻰ‬

‫ﹴ‬
‫ﺃﻳﺪ ﻋﺎﻣﻠﺔ ﻭﺑﺘﺤﺴﻦ ﻇﺮﻭﻑ ﺍﻟﻌﺎﺋﻠﺔ ﺑﺸﻜﻞ ﺇﺟﻤﺎﻟﻲ ﻓﻲ ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻭﺭﻏﻢ ﺃﻥ ﻫﺬﻩ ﻟﻴﺴﺖ‬

‫ﻗﺎﻋﺪﺓ ﺛﺎﺑﺘﺔ ﻓﻲ ﻛﻞ ﺍﻷﻣﺎﻛﻦ‪ .‬ﻭﺑﻌﻜﺲ ﻫﺬﺍ ﻓﺈﻥ ﻋﺎﻣﻞ ﺍﻷﻣﻴﺔ ﻻ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﺍﻟﻜﺜﻴﺮ ﻣﻦ‬

‫ﺍﳉﺪﻝ ﻹﺛﺒﺎﺕ ﺍﻟﻌﻼﻗﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺗﺒﻌﺎ ﹰ ﻟﻸﺭﻗﺎﻡ ‪ -‬ﻓﻲ ﺣﺎﻟﺔ ﺍﳌﻐﺮﺏ ﻋﻠﻰ ﺳﺒﻴﻞ‬

‫‪٦٥‬‬
‫ﺍﳌﺜﺎﻝ‪ -‬ﻓﺈﻥ ﻫﻨﺎﻙ ﻋﻼﻗﺔ ﻗﻮﻳﺔ ﺑﲔ ﺍﻟﻈﺎﻫﺮﺗﲔ‪ .‬ﻓﻤﺴﺘﻮﻯ ﺍﻟﺘﻌﻠﻴﻢ ﻓﻲ ﺃﻭﺳﺎﻁ ﺍﻟﺸﺮﻳﺤﺔ‬

‫ﺍﻷﻛﺜﺮ ﻓﻘﺮﺍ ﹰ ﻓﻲ ﺍﳌﻐﺮﺏ ﺑﺎﻟﻜﺎﺩ ﻳﺼﻞ ﺇﻟﻰ ‪ ،٪٢٦٫٦‬ﻓﻲ ﺣﲔ ﺗﺼﻞ ﺗﻠﻚ ﺍﻟﻨﺴﺒﺔ ﻓﻲ ﺃﻭﺳﺎﻁ‬

‫ﺍﻟﺸﺮﻳﺤﺔ ﺍﻷﻛﺜﺮ ﻏﻨﻰ ﺇﻟﻰ ‪.٪٦٥٫١‬‬

‫ﻭﺗﺘﺤﺪﺙ ﺍﻷﺭﻗﺎﻡ ﺑﻠﻐﺔ ﻗﺎﺳﻴﺔ ﺃﻳﻀﺎ ﹰ ﻋﻦ ﺗﻔﺎﻭﺕ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﺑﻲ؛ ﻓﻔﻲ ﺣﲔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺗﻘﻒ ﺍﻟﻜﻮﻳﺖ ﻋﻠﻰ ﺍﳊﺪ ﺍﻷﻋﻠﻰ ﻣﻦ ﻧﺎﺣﻴﺔ ﻣﻌﺪﻝ ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﺍﻟﺴﻨﻮﻱ ﺍﻟﺒﺎﻟﻎ ﺃﻛﺜﺮ ﻣﻦ‬

‫ﻋﺸﺮﻳﻦ ﺃﻟﻒ ﺩﻭﻻﺭ ﺑﺤﺴﺐ ﺗﻘﺪﻳﺮﺍﺕ ﺻﻨﺪﻭﻕ ﺍﻟﻨﻘﺪ ﺍﻟﻌﺮﺑﻲ ﻟﻌﺎﻡ ‪١٩٩٨‬ﻡ‪ ،‬ﳒﺪ ﺍﻟﻴﻤﻦ ﺗﻘﻒ‬

‫ﻋﻠﻰ ﺍﳊﺪ ﺍﻷﺩﻧﻰ ﺍﻟﺬﻱ ﻳﺸﻴﺮ ﺇﻟﻰ ﺃﻥ ﻣﻌﺪﻝ ﺩﺧﻞ ﺍﻟﻔﺮﺩ ﻫﻨﺎﻙ ﻓﻲ ﺫﻟﻚ ﺍﻟﻌﺎﻡ ﻟﻢ ﻳﺘﺠﺎﻭﺯ‬

‫‪ ٣٥٠‬ﺩﻭﻻﺭﺍ ﹰ‪.‬‬

‫ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﳌﻲ‬


‫‪᫪æàdG á«ŸÉYh ô≤ØdG‬‬
‫ﻷﻭﻝ ﻣﺮﺓ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﺻﺎﺭ ﺍﻟﻔﻘﺮ ﻇﺎﻫﺮﺓ ﻣﻄﻠﻘﺔ‪ ،‬ﺣﻴﺚ ﺍﻋﺘﺒﺮﺕ ﺑﻼﺩ ﻭﺃﱈ ﺑﺄﺳﺮﻫﺎ ﻓﻘﻴﺮﺓ‬

‫ﻋﻠﻰ ﺃﺳﺎﺱ ﺃﻥ ﺩﺧﻠﻬﺎ ﺍﻹﺟﻤﺎﻟﻲ ﺃﻗﻞ ﺑﺎﳌﻘﺎﺭﻧﺔ ﻣﻊ ﺍﻟﺪﺧﻞ ﺍﻟﺴﺎﺋﺪ ﻓﻲ ﺗﻠﻚ ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ‬

‫ﺗﺴﻴﻄﺮ ﻋﻠﻰ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ‪ ،‬ﻭﻫﻜﺬﺍ ﺃﺻﺒﺢ ﺍﻟﺪﺧﻞ ﺍﻟﻮﻃﻨﻲ ﻫﻮ ﺍﳌﻌﻴﺎﺭ ﺍﻟﻌﺎﳌﻲ ﺍﳉﺪﻳﺪ‬

‫ﻭﺍﻟﺮﺃﺳﻤﺎﻟﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻫﻲ ﺍﳊﻞ ﺍﳌﻌﻠﻦ ﻟﻠﻌﻼﺝ ﺍﻟﻨﻬﺎﺋﻲ ﻟﻠﻔﻘﺮ‪ ،‬ﻭﺗﻮﺻﻞ ﻋﺪﺩ ﻣﻦ ﺧﺒﺮﺍﺀ‬

‫ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻲ ﺇﻟﻰ ﺍﻟﻌﻼﺝ ﺑﺎﻟﺘﻨﻤﻴﺔ ﻣﻦ ﺧﻼﻝ ﺯﻳﺎﺩﺓ ﺍﻹﻧﺘﺎﺝ ﻭﺍﻟﺘﻄﺒﻴﻖ ﺍﳌﺘﺰﺍﻳﺪ ﻟﻠﻌﻠﻢ‬

‫ﻭﺍﳌﻌﺮﻓﺔ ﺍﻟﺘﻘﻨﻴﺔ‪ ،‬ﻓﻬﻲ ﻣﻔﺘﺎﺡ ﺍﻟﺮﺧﺎﺀ ﻭﺍﻟﺴﻌﺎﺩﺓ)‪.(٤١‬‬

‫ﻭﻫﻜﺬﺍ ﺃﻋﻴﺪ ﺗﻔﺴﻴﺮ ﻭﺗﻘﻴﻴﻢ ﺍﻟﺒﻌﺪ ﺍﳌﺎﺩﻱ ﻟﻠﻔﻘﺮ‪ ،‬ﺣﻴﺚ ﺃﺩﻯ ﲢﻄﻴﻢ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ‪،‬‬

‫ﻓﻲ ﺳﺒﻴﻞ ﻣﺎ ﻳﺪﻋﻰ ﺑﺎﻻﻗﺘﺼﺎﺩ ﺍﻟﻮﻃﻨﻲ ﺛﻢ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ‪ ،‬ﺇﻟﻰ ﻓﺼﻞ ﺍﻻﻗﺘﺼﺎﺩ ﻋﻦ‬

‫ﺟﺬﻭﺭﻩ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﳊﻀﺎﺭﻳﺔ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﺧﻀﻊ ﺍ‪‬ﺘﻤﻊ ﻵﻟﻴﺎﺕ ﻭﻗﻮﺍﻋﺪ ﺍﻻﻗﺘﺼﺎﺩ ﻭﻟﻴﺲ‬

‫ﺍﻟﻌﻜﺲ‪ .‬ﻭﻗﺪ ﺃﻭﺟﺪ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﻣﻨﻈﻮﻣﺔ ﻣﻦ ﺍﳌﺮﺟﻌﻴﺎﺕ ﺍﻟﻜﻮﻧﻴﺔ ﺟﻌﻠﺖ ﺍﻟﻔﺮﺩ‬

‫ﻳﺪﺭﻙ ﺃﻧﻪ ﻓﻘﻴﺮ ﻭﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ ﺍﳌﺴﺎﻋﺪﺓ ﻷﻥ ﻣﺘﻮﺳﻂ ﺩﺧﻠﻪ ﺃﻗﻞ ﻣﻦ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﳌﻲ‬

‫ﺍﳌﻌﻴﺎﺭﻱ‪ ،‬ﻭﻷﻧﻪ ﻻ ﻳﻌﻴﺶ ﻓﻲ ﺭﻓﺎﻫﻴﺔ ﻣﺜﻞ ﺃﻧﺎﺱ ﺁﺧﺮﻳﻦ‪.‬‬

‫‪٦٦‬‬
‫ﻭﺃﺩﻯ ﻫﺬﺍ ﺍﻟﺘﻐﻴﻴﺮ ﻓﻲ ﻧﻈﺮﺓ ﺍﳌﺮﺀ ﻟﺬﺍﺗﻪ ﺇﻟﻰ ﺗﻐﻴﺮ ﻓﻲ ﺭﺩﻭﺩ ﺍﻟﻔﻌﻞ ﲡﺎﻩ ﺍﻟﻔﻘﺮ‪ ،‬ﺣﻴﺚ‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﺃﺻﺒﺢ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﳉﺪﻳﺪ ﺣﻼﹰ ﻛﻮﻧﻴﺎ ﹰ ﺃﺣﺎﺩﻱ ﺍﻻﲡﺎﻩ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺪﺧﻞ ﻭﻻ ﻋﻼﻗﺔ ﻟﻪ ﺇﻃﻼﻗﺎ ﹰ‬

‫ﺑﺎﻟﺜﻘﺎﻓﺔ ﻭﻻ ﺑﺎﻟﺸﺨﺺ‪ ،‬ﻭﻟﻢ ﻳﻌﺪ ﺍﻟﻔﺮﺩ ﻳﻠﺠﺄ ﺇﻟﻰ ﺟﺬﻭﺭﻩ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﻋﻼﻗﺘﻪ ﺍﻷﺳﺮﻳﺔ‬

‫ﺍﻟﻘﺪﳝﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻘﺪﻡ ﺍﳊﻠﻮﻝ ﺍﻟﺒﺪﻳﻠﺔ ﺍﻟﻜﻠﻴﺔ ﻟﻠﻔﻘﺮ‪ ،‬ﻭﺑﺪﻻﹰ ﻣﻦ ﺫﻟﻚ ﺳﻌﻰ ﺍﻷﻓﺮﺍﺩ ﺇﻟﻰ‬

‫ﲡﻤﻴﻊ ﺃﻧﻔﺴﻬﻢ ﻓﻲ ﻣﺆﺳﺴﺎﺕ ﻣﺘﻤﺎﺛﻠﺔ ﻣﺜﻞ ﺍﻟﻨﻘﺎﺑﺎﺕ ﻭﺍﳉﻤﻌﻴﺎﺕ‪ ،‬ﳑﺎ ﺃﺩﻯ ﺇﻟﻰ ﺗﻨﻤﻴﻂ‬

‫ﺗﺼﻨﻴﻒ ﺍﻷﻓﺮﺍﺩ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﻭﺇﻟﻐﺎﺀ ﺃﻱ ﺗﻔﻜﻴﺮ ﺑﺪﻳﻞ ﻳﺴﻌﻰ ﺇﻟﻰ ﺍﻟﺒﺤﺚ ﻋﻦ ﻃﺮﻳﻖ ﺟﺪﻳﺪ‬

‫ﻟﻠﺤﻴﺎﺓ ﻭﺍﻟﺘﻨﻈﻴﻢ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺒﺴﺎﻃﺔ‪ ،‬ﺃﻭ ﺃﺷﻜﺎﻝ ﺗﻄﻮﻋﻴﺔ ﻭﺃﺧﻼﻗﻴﺔ ﻣﻦ‬

‫ﺍﻟﻔﻘﺮ ﺍﻟﺬﻱ ﻻ ﳝﻜﻦ ﺃﺣﻴﺎﻧﺎ ﹰ ﲡﺎﻭﺯﻩ ﻟﻈﺮﻭﻑ ﻫﻴﻜﻠﻴﺔ ﻭﺩﻭﻟﻴﺔ ﻗﺒﻞ ﺃﻥ ﺗﻜﻮﻥ ﻣﺤﻠﻴﺔ‪.‬‬

‫ﻭﻗﺪ ﺍﻓﺘﺮﺽ ﺍﳋﺒﺮﺍﺀ ﺃﻥ ﺍﻟﻔﻘﺮﺍﺀ ﻏﻴﺮ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﲢﺪﻳﺪ ﻣﺼﻠﺤﺘﻬﻢ ﺍﻟﺘﻲ ﻳﺤﺪﺩﻫﺎ ﻟﻬﻢ ﻣﻦ‬

‫ﳝﺘﻠﻜﻮﻥ ﺍﳌﻌﺮﻓﺔ ﻭﺍﻟﺴﻠﻄﺔ ‪ -‬ﺍﳊﻜﻮﻣﺎﺕ ﻭﺍﳌﺆﺳﺴﺎﺕ ﻭﺍﳋﺒﺮﺍﺀ ‪ -‬ﺟﺎﻫﺪﻳﻦ ﻋﻠﻰ ﺍﻻﺭﺗﻘﺎﺀ ﺑﻬﻢ‪،‬‬

‫ﻭﺃﺻﺒﺤﺖ ﻣﺸﺎﺭﻛﺔ ﺍﳉﻤﺎﻫﻴﺮ ﺗﻨﺤﺼﺮ ﻓﻲ ﺗﺄﻳﻴﺪ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺘﻲ ﻭﺿﻌﻬﺎ ﺍﳋﺒﺮﺍﺀ‪ ،‬ﻭﻗﺪﻡ ﺍﳋﺒﺮﺍﺀ‬

‫ﺍﳊﻞ ﺍﻟﺒﺴﻴﻂ ﻟﻠﻔﻘﺮ ﻓﻲ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﺪﺧﻞ‪ ،‬ﺯﺍﻋﻤﲔ ﺇﻣﻜﺎﻧﻴﺔ ﺣﻞ‬

‫ﻛﻞ ﺍﳌﺸﻜﻼﺕ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﳌﺘﻌﻠﻘﺔ ﺑﺎﻟﻔﻘﺮ ﻣﻦ ﺧﻼﻝ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺣﺪﻩ‪.‬‬

‫ﻭﻗﺪ ﻋﻤﻠﺖ ﺗﻠﻚ ﺍﻻﻓﺘﺮﺍﺿﺎﺕ ﻭﺍﻟﺘﻮﺻﻴﺎﺕ ﻋﻠﻰ ﺗﻘﻮﻳﺔ ﺍﻟﺘﺪﺧﻞ ﺍﻟﺴﻠﻄﻮﻱ ﺣﻴﺚ ﺻﺎﺭ‬

‫ﺍﻟﻔﻘﺮ ﺍﻟﻌﺎﳌﻲ ﻣﻌﻀﻠﺔ ﺃﻛﺒﺮ ﻣﻦ ﺃﻥ ﺗﺘﺮﻙ ﻟﺘﺤﻞ ﺣﻼﹰ ﻣﺤﻠﻴﺎ ﹰ‪ ،‬ﻭﺑﺬﺍ ﺳﻤﺤﺖ ﺑﺘﺪﺧﻞ ﺍﻟﻘﻮﻯ‬

‫ﺍﻟﺪﻭﻟﻴﺔ؛ ﺍﳊﻜﻮﻣﻴﺔ ﻭﺍﻷﻫﻠﻴﺔ‪ ،‬ﺑﺎﺳﻢ ﻧﺸﺮ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻣﺎ ﺣﺪﺙ ﺑﺼﻮﺭﺓ ﻋﺎﳌﻴﺔ ﻣﺠﺮﺩﺓ ﻫﻮ ﺃﻧﻪ ﲤﺖ ﺭﺅﻳﺔ ﺍﳊﺎﺟﺎﺕ ﺍﳌﻄﻠﻮﺑﺔ ﻭﺍﻹﺻﻼﺣﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ‬

‫ﻭﺍﳌﺆﺳﺴﺎﺕ ﺍﳌﻘﺘﺮﺣﺔ ﺑﺸﻜﻞ ﳕﻄﻲ ﺛﺎﺑﺖ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﻻﺧﺘﻼﻓﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬

‫ﻭﺍﻟﺜﻘﺎﻓﻴﺔ‪ ،‬ﻭﰎ ﻓﺮﺽ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺔ ﻣﻦ ﺧﻼﻝ ﺷﺮﻭﻁ ﺑﺮﺍﻣﺞ ﺍﳌﺴﺎﻋﺪﺍﺕ ﺍﻷﺟﻨﺒﻴﺔ‪.‬‬

‫ﻭﻗﺪ ﺍﺧﺘﻠﻔﺖ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻔﻌﻠﻴﺔ ﻟﺘﻠﻚ ﺍﻟﺴﻴﺎﺳﺎﺕ ﻭﺍﻟﺒﺮﺍﻣﺞ ﻭﺁﺛﺎﺭﻫﺎ ﻋﻠﻰ ﺣﻴﺎﺓ ﺍﻟﻔﻘﺮﺍﺀ‬

‫ﺍﺧﺘﻼﻓﺎ ﹰ ﺑﻴﻨﺎ ﹰ ﻋﻤﺎ ﺗﻮﻗﻌﻪ ﺍﳋﺒﺮﺍﺀ ﻭﺍﳌﺘﺨﺼﺼﻮﻥ‪ ،‬ﺣﻴﺚ ﺇﻥ ﺍﳊﺎﺟﺎﺕ ﺍﻟﺘﻲ ﺗﺄﻣﻠﻬﺎ ﺑﺮﺍﻣﺞ‬

‫ﺍﻟﺘﻨﻤﻴﺔ ﻫﻲ ﺣﺎﺟﺎﺕ ﳕﻂ ﻣﻌﲔ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﻳﻠﻌﺐ ﻓﻴﻬﺎ ﺍﻻﻗﺘﺼﺎﺩ ﺩﻭﺭﺍ ﹰ ﻣﺮﻛﺰﻳﺎ ﹰ‪ ،‬ﺣﻴﺚ ﺛﻤﺔ‬

‫‪٦٧‬‬
‫ﻣﻔﻬﻮﻡ ﺧﺎﺹ ﻟﻠﻔﻘﺮ‪ ،‬ﻭﺛﻤﺔ ﻓﺌﺔ ﻣﻌﻴﻨﺔ ﻣﻦ ﺍﳌﺴﺘﻬﻠﻜﲔ ﻭﺩﺍﻓﻌﻲ ﺍﻟﻀﺮﺍﺋﺐ ﻳﺠﺐ ﺣﻤﺎﻳﺔ‬

‫ﺣﻘﻮﻗﻬﻢ ﻭﺍﻣﺘﻴﺎﺯﺍﺗﻬﻢ‪ .‬ﻭﻗﺪ ﻓﺸﻠﺖ ﺗﻠﻚ ﺍﻟﺴﻴﺎﺳﺎﺕ ﻋﻠﻰ ﻛﻞ ﺍﳌﺴﺘﻮﻳﺎﺕ‪ ،‬ﻭﻣﻦ ﺍﻟﻮﺍﺿﺢ‬

‫ﺃﻥ ﻛﻞ ﺃﳕﺎﻁ ﺍﳌﺴﺎﻋﺪﺓ ﺳﺘﻮﺟﺪ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﻣﺰﻳﺪﺍ ﹰ ﻣﻦ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻳﺤﺬﺭ ﺑﻌﺾ ﺍﻟﺒﺎﺣﺜﲔ ﻣﻦ ﺍﳌﻔﺎﻫﻴﻢ ﺍﻟﺘﻲ ﺗﺒﺪﻭ ﺇﻳﺠﺎﺑﻴﺔ ﻣﻦ ﺍﳋﺎﺭﺝ ﻣﺜﻞ‪ :‬ﺍﻻﻗﺘﺼﺎﺩ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﻌﺎﳌﻲ ﺃﻭ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻮﺍﺣﺪ ﺑﻴﻨﻤﺎ ﻫﻲ ﺗﺪﻋﻮ ﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺇﻟﻰ ﺇﻟﻐﺎﺀ ﺍﻟﺘﻌﺪﺩﻳﺔ‪ ،‬ﻭﻗﺒﻮﻝ ﺃﻥ ﺍﳊﻞ‬

‫ﺍﻟﻮﺣﻴﺪ ﺍﳌﻤﻜﻦ ﻫﻮ ﺍﺗﺨﺎﺫ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺬﻱ ﺳﺎﺭ ﻓﻴﻪ ﺍﻟﺸﻤﺎﻝ ﺍﻟﻐﻨﻲ ﺍﻟﻘﻮﻱ ﺍﻟﺴﻌﻴﺪ‪.‬‬

‫ﺇﻥ ﺍﻟﻨﻈﺮﺓ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻟﻠﺤﻴﺎﺓ ﻗﺪ ﺗﺆﺩﻱ ﻟﻔﺘﺮﺓ ﻣﻌﻴﻨﺔ ﺇﻟﻰ ﺯﻳﺎﺩﺓ ﺿﺨﻤﺔ ﻓﻲ ﺇﻧﺘﺎﺝ‬

‫ﺍﻟﺒﻀﺎﺋﻊ ﻭﺍﳋﺪﻣﺎﺕ ﺃﻱ ﺗﻨﻤﻴﺔ ﺍﻷﺷﻴﺎﺀ‪ ،‬ﻟﻜﻨﻪ ﻭﺍﻗﻌﻴﺎ ﹰ ‪ -‬ﺑﺴﺒﺐ ﺍﻟﻨﺪﺭﺓ ﺍﻟﺪﺍﺋﻤﺔ ‪ -‬ﻳﻌﺎﻧﻲ‬

‫ﺍﻟﻐﻨﻲ ﻭﺍﻟﻔﻘﻴﺮ ﻋﻠﻰ ﺣﺪ ﺳﻮﺍﺀ ﻣﻦ ﻋﺪﻡ ﺇﻣﻜﺎﻧﻴﺔ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻛﻞ ﻣﺎ ﻳﺮﻳﺪ؛ ﻓﻘﺪ ﺍﺗﻀﺢ‬

‫ﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺒﺸﺮ ﺃﻥ ﺍﳊﺎﺟﺎﺕ ﻟﻴﺴﺖ ﻣﺠﺮﺩ ﻭﻫﻢ ﻓﻘﻂ ﺑﻞ ﻣﺼﻄﻠﺢ ﻳﻮﺟﺪ ﺍﻟﺸﺮﻩ ﻭﺍﳉﺸﻊ‪،‬‬

‫ﻭﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﺃﻥ ﻳﻔﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺑﻜﻞ ﺍﳊﺎﺟﺎﺕ ﻳﻮﻣﺎ ﹰ ﻣﺎ‪.‬‬

‫ﻓﻘﺪ ﻳﻨﺘﺞ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺒﻀﺎﺋﻊ ﻭﺍﳋﺪﻣﺎﺕ ﻟﻠﻮﻓﺎﺀ ﲟﻨﻈﻮﻣﺔ ﻣﻌﻴﻨﺔ ﻣﻦ‬

‫ﺍﳊﺎﺟﺎﺕ‪ ،‬ﺑﻴﺪ ﺃﻧﻪ ﻋﻠﻰ ﻧﻄﺎﻕ ﺁﺧﺮ ﻳﺪﻣﺮ ﻣﺠﺎﻻﺕ ﺑﺄﻛﻤﻠﻬﺎ ﻣﻦ ﻣﺠﺎﻻﺕ ﺍﻟﻨﺸﺎﻁ ﺍﻹﻧﺴﺎﻧﻲ‪،‬‬

‫ﻭﺍﳊﺮﻑ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ‪ ،‬ﻭﺍﻟﻘﻄﺎﻋﺎﺕ ﺍﻷﻫﻠﻴﺔ‪ ،‬ﻭﻳﺤﻄﻢ ﻣﻨﻈﻮﻣﺔ ﻗﻴﻤﻴﺔ ﻛﺎﻣﻠﺔ ﻣﻦ ﺍﻟﺘﻜﺎﻓﻞ‬

‫ﻭﺍﻟﺘﺮﺍﺣﻢ‪ ،‬ﻭﻣﻦ ﺛﻢ ﻓﺈﻥ ﺗﺄﺛﻴﺮﻩ ﺍﻹﺟﻤﺎﻟﻲ ﺳﻠﺒﻴﺎ ﹰ‪ ،‬ﺑﻞ ﻭﻣﺪﻣﺮﺍ ﹰ ﺃﺣﻴﺎﻧﺎ ﹰ ﺧﺎﺻﺔ ﻋﻨﺪﻣﺎ ﻻ‬

‫ﻳﻔﻲ ﺑﻮﻋﻮﺩﻩ‪ ،‬ﻭﻓﻲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻳﻬﺪﻡ ﺑﻨﻴﺎﻥ ﺍﻟﺘﺮﺍﺣﻢ ﻭﺍﻟﺘﻜﺎﻓﻞ‪ ،‬ﻓﻼ ﻳﺠﺪﻩ ﺍﻟﻔﺮﺩ ﺇﺫﺍ ﺃﺭﺍﺩ‬

‫ﺍﻟﺘﺮﺍﺟﻊ ﻭﺍﻟﻌﻮﺩﺓ ﻟﻬﺎ‪ ،‬ﻭﺭﲟﺎ ﻳﻜﻮﻥ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺒﺎﺭﺯ ﻟﺬﻟﻚ ﻫﻮ ﻣﺎ ﺣﺪﺙ ﻣﻊ ﻣﺆﺳﺴﺎﺕ ﺍﻟﻮﻗﻒ‬

‫ﺍﻹﺳﻼﻣﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻹﺳﻼﻣﻲ ﻣﻦ ﻣﺼﺎﺩﺭﺓ ﻭﺗﺄﻣﻴﻢ‪.‬‬

‫ﻭﻻ ﺷﻚ ﺃﻥ ﺍﻟﺮﺅﻳﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺍﻟﺘﻲ ﲢﺘﺮﻡ ﺍﳊﺎﺟﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﺍﳌﺎﺩﻳﺔ ﻟﻺﻧﺴﺎﻥ ﻭﺗﻔﺮﺽ‬

‫ﻋﻠﻴﻪ ﺍﻟﺴﻌﻲ ﻟﻠﺮﺯﻕ ﻭﻋﻤﺎﺭﺓ ﺍﻷﺭﺽ‪ ،‬ﻟﻜﻨﻬﺎ ﻓﻲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﺗﺮﺑﻄﻪ ﺑﺮﺅﻳﺔ ﻏﻴﺒﻴﺔ ﻟﻠﺮﺯﻕ‬

‫ﻭﺍﻟﻘﺪﺭ‪ ،‬ﻟﺪﻳﻬﺎ ﺍﻟﻜﺜﻴﺮ ﻓﻲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﻟﺘﻘﺪﻣﻪ ﺧﺎﺻﺔ ﻣﻊ ﺗﻄﻮﻳﺮ ﻭﺗﻔﻌﻴﻞ ﻓﺮﻳﻀﺔ ﺍﻟﺰﻛﺎﺓ‬

‫ﻛﺄﺩﺍﺓ ﺗﻨﻤﻮﻳﺔ ﺗﺘﺠﺎﻭﺯ ﺟﻤﻊ ﻭﺗﻮﺯﻳﻊ ﺍﻟﺼﺪﻗﺎﺕ)‪.(٤١‬‬

‫‪٦٨‬‬
‫‪ô``≤`Ø``dG ÜÉ``Ñ``°SCG‬‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ ﺍﻟﺘﻲ ﻳﻌﺰﻯ ﺇﻟﻴﻬﺎ ﻭﺟﻮﺩ ﺍﻟﻔﻘﺮ ﻭﺍﻧﺘﺸﺎﺭﻩ ﺑﲔ ﻓﺌﺎﺕ‬

‫ﻣﻦ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﺃﻭ ﻣﺠﺘﻤﻌﺎﺕ ﺑﺄﻛﻤﻠﻬﺎ ﺃﻭ ﺃﻓﺮﺍﺩ‪:‬‬

‫˚ ﺇﺳﺎﺀﺓ ﺍﻟﺴﻠﻄﺔ‪ ،‬ﻭﺍﻧﺘﺸﺎﺭ ﺍﻟﻔﺴﺎﺩ ﻣﻊ ﻋﺪﻡ ﻭﺟﻮﺩ ﻗﻮﺍﻧﲔ ﲢﻤﻲ ﺍﻟﻌﺪﺍﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪،‬‬

‫ﻭﺗﺮﺩﻉ ﺍﻟﺘﻤﻴﻴﺰ ﺿﺪ ﺑﻌﺾ ﻓﺌﺎﺕ ﺍ‪‬ﺘﻤﻊ‪.‬‬

‫˚ ﻋﺪﻡ ﻭﺟﻮﺩ ﻭﻓﺎﻕ ﺍﺟﺘﻤﺎﻋﻲ؛ ﺣﻴﺚ ﺗﺴﺘﺸﺮﻱ ﺍﳌﻨﺎﻓﺴﺔ ﺑﺪﻻﹰ ﻣﻦ ﺍﻟﺘﻌﺎﻭﻥ‪.‬‬

‫˚ ﺍﻧﺘﺸﺎﺭ ﺍﳉﺮﳝﺔ ﻭﺍﻟﻔﻮﺿﻰ ﻭﺍﻟﻬﺮﺝ‪.‬‬

‫˚ ﺍﻟﻜﻮﺍﺭﺙ ﺍﻟﻄﺒﻴﻌﻴﺔ؛ ﻭﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﻄﺒﻴﻌﻴﺔ ﺍﻷﺧﺮﻯ ﻣﺜﻞ ﺍﳌﻨﺎﺥ ﺃﻭ ﺍﻟﺒﻴﺌﺔ‪.‬‬

‫˚ ﺍﻧﺘﺸﺎﺭ ﺍﺳﺘﺨﺪﺍﻡ ﺍ‪‬ﺪﺭﺍﺕ ﻭﺍﳌﺴﻜﺮﺍﺕ ﻭﺍﻹﺩﻣﺎﻥ ﻋﻠﻴﻬﺎ‪.‬‬

‫˚ ﺍﳋﻤﻮﻝ ﻭﺍﻟﺘﺴﻮﻳﻒ ﻭﺍﻟﺘﻮﺍﻛﻞ ﻭﺍﻟﻘﻌﻮﺩ ﻋﻦ ﺍﻟﺴﻌﻲ ﻟﻠﺮﺯﻕ‪.‬‬

‫˚ ﺍﻻﺳﺘﻌﻤﺎﺭ ﻭﺍﻻﺳﺘﺒﺪﺍﺩ ﺍﻟﻌﺎﳌﻲ ﻭﻧﻬﺐ ﺍﻟﺜﺮﻭﺍﺕ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﻋﺎﳌﻲ‪.‬‬

‫˚ ﺯﻳﺎﺩﺓ ﺍﻟﺴﻜﺎﻥ‪ :‬ﻣﻦ ﺍﳌﻼﺣﻆ ﺃﻧﻪ ﻛﻠﻤﺎ ﺍﻧﺨﻔﺾ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ‪ ،‬ﺍﻧﺨﻔﺾ ﺗﻌﺪﺍﺩ ﺍﻟﺴﻜﺎﻥ‬

‫ﻭﺗﺮﺩﻯ ﻣﻌﺪﻝ ﳕﻮ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﻧﺘﻴﺠﺔ ﻣﺮﺣﻠﺔ ﺍﻧﺘﻘﺎﻟﻴﺔ ﻓﻲ ﺗﻮﺯﻳﻊ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﻭﺑﺎﳌﻘﺎﺑﻞ‬

‫ﻛﻠﻤﺎ ﺍﺯﺩﺍﺩ ﻣﻌﺪﻝ ﺍﻟﻔﻘﺮ ﻛﻠﻤﺎ ﺍﺯﺩﺍﺩ ﺗﻌﺪﺍﺩ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﻭﺭﲟﺎ ﻛﺎﻥ ﺫﻟﻚ ﻧﻮﻉ ﻣﻦ ﺍﻟﻐﺮﻳﺰﺓ‬

‫ﺍﻟﺒﺸﺮﻳﺔ ﻟﻠﺤﻔﺎﻅ ﻋﻠﻰ ﺍﻟﺬﺍﺕ‪.‬‬

‫˚ ﺍﳊﺮﻭﺏ ﻭﺍﻟﺼﺮﺍﻋﺎﺕ ﺍﻟﺪﺍﺧﻠﻴﺔ‪ ،‬ﻭﺍﻟﻘﺘﻞ ﺍﻟﺴﻴﺎﺳﻲ‪ ،‬ﻭﺍﻹﺑﺎﺩﺓ ﺍﳉﻤﺎﻋﻴﺔ‪.‬‬

‫˚ ﺗﺪﻫﻮﺭ ﺍﻟﺘﻌﻠﻴﻢ ﻭﻏﻴﺎﺏ ﺍﳌﻬﺎﺭﺍﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪.‬‬

‫˚ ﺍﻷﻣﺮﺍﺽ ﺍﻟﻌﻘﻠﻴﺔ ﻭﺍﻹﻋﺎﻗﺔ‪.‬‬

‫˚ ﺍﻻﻋﺘﻘﺎﺩﺍﺕ ﻭﺍﻟﺘﺼﺮﻓﺎﺕ ﻭﺍﻻﺧﺘﻴﺎﺭﺍﺕ ﺍﻟﻔﺮﺩﻳﺔ‪.‬‬

‫˚ ﺗﻔﺸﻲ ﺍﳌﺎﺩﻳﺔ‪.‬‬

‫˚ ﻏﻴﺎﺏ ﺍﳊﺮﻳﺔ ﻭﺍﳋﻨﻮﻉ‪.‬‬

‫‪٦٩‬‬
‫˚ ﺃﺳﺒﺎﺏ ﺛﻘﺎﻓﻴﺔ‪ :‬ﺗﻌﺰﻱ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﺃﺳﺎﻟﻴﺐ ﺷﺎﺋﻌﺔ ﻓﻲ ﺍﳌﻌﻴﺸﺔ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻣﻜﺘﺴﺒﺔ‬

‫ﺃﻭ ﻣﺸﺘﺮﻛﺔ؛ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪ ،‬ﻫﻨﺎﻙ ﻣﻦ ﻳﺰﻋﻢ ﺃﻥ ﺍﻟﺒﺮﻭﺗﺴﺘﺎﻧﺘﻴﺔ ﺳﺎﻋﺪﺕ ﻋﻠﻰ‬

‫ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺧﻼﻝ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺼﻨﺎﻋﻴﺔ‪.‬‬

‫˚ ﺍﻟﺘﻘﺎﻟﻴﺪ ﻭﺍﻟﻌﺎﺩﺍﺕ ﺍﶈﻠﻴﺔ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﻫﻨﺎﻙ ﻇﺎﻫﺮﺓ ﺗﻼﺣﻆ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﻟﺪﻳﻬﺎ ﻧﻈﺎﻡ ﻛﻔﺎﻟﺔ ﺍﺟﺘﻤﺎﻋﻲ ﻣﺘﻘﺪﻡ‪ ،‬ﺣﻴﺚ‬

‫ﳒﺪ ﺃﻥ ﺍﳌﺴﺘﻔﻴﺪ ﺍﻷﻭﻝ ﻣﻦ ﻛﻞ ﺍﻟﺒﺮﺍﻣﺞ ﻫﻲ ﺍﻟﻄﺒﻘﺔ ﺍﳌﺘﻮﺳﻄﺔ‪ ،‬ﺭﻏﻢ ﺃﻥ ﺗﻠﻚ‬

‫ﺍﻟﺒﺮﺍﻣﺞ ﻣﻮﺟﻬﺔ ﻟﻠﻔﻘﺮﺍﺀ‪.‬‬

‫˚ ﺍﻟﺸﺮﻛﺎﺕ ﺍﻟﻜﺒﺮﻯ ﻭﺍﻻﺳﺮﺍﻑ ﻓﻲ ﺍﻹﻧﻔﺎﻕ‪.‬‬

‫ﻭﻓﻲ ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﻫﻨﺎﻙ ﺑﻌﺾ ﻣﻈﺎﻫﺮ ﺍﻟﻔﻘﺮ ﺍﻟﺘﻲ ﻳﺼﻌﺐ ﺗﻔﺴﻴﺮﻫﺎ ﻭﺍﻟﺘﻲ ﲢﻴﺮ ﺍﳌﻔﻜﺮﻳﻦ‪،‬‬

‫ﻓﻬﻨﺎﻙ ﻣﻦ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﻣﻨﺎﻃﻖ ﺛﺮﻳﺔ ﺑﺎﳋﻴﺮﺍﺕ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻭﺍﳌﻮﺍﺭﺩ ﺍﻟﻐﺰﻳﺮﺓ‬

‫ﻟﻜﻨﻬﻢ ﻳﻌﺎﻧﻮﻥ ﻣﻦ ﺍﻟﻔﻘﺮ‪ ،‬ﺑﻞ ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﺘﻀﻮﺭ ﺟﻮﻋﺎ ﹰ ﺑﲔ ﺃﺷﺠﺎﺭ ﻭﺟﻨﺎﻥ ﺍﻟﻔﺎﻛﻬﺔ‪،‬‬

‫ﻭﺍﳌﺰﺍﺭﻉ ﺍﻟﺜﺮﻳﺔ ﺑﺎﳋﻀﺮﻭﺍﺕ ﻭﺃﺟﺴﺎﻡ ﺍﳌﻴﺎﻩ ﺍﳌﻠﻴﺌﺔ ﺑﺎﳋﻴﺮﺍﺕ ﺍﳌﻐﺬﻳﺔ‪.‬‬

‫ﻭﻋﻤﻮﻣﺎ ﹰ ﻓﻘﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻭﺃﺳﺒﺎﺑﻪ ﻭﺳﺒﻞ ﻋﻼﺟﻪ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﳌﻠﻴﺌﺔ‬

‫ﺑﺎﻟﺘﻨﺎﻗﻀﺎﺕ ﺍﻟﻔﻜﺮﻳﺔ؛ ﻓﻨﻈﺮﺓ ﺍﻟﻘﺎﺑﻌﲔ ﺇﻟﻰ ﺃﻗﺼﻰ ﺍﻟﻴﻤﲔ ﻣﻦ ﺍﻟﻄﻴﻒ ﺍﻟﺴﻴﺎﺳﻲ‬

‫ﻳﻌﺘﺒﺮﻭﻥ ﺍﻟﻔﻘﺮ ﻫﻮ ﺍﺧﺘﻴﺎﺭ ﺷﺨﺼﻲ ﺃﻭ ﺗﻔﻀﻴﻞ‪ ،‬ﻭﺑﻌﺾ ﺍﻟﻴﻤﻴﻨﻴﲔ ﻳﺮﺟﻌﻮﻥ ﺍﻟﻔﻘﺮ ﺇﻟﻰ‬

‫ﻋﻮﺍﻣﻞ ﺗﺮﻛﻴﺒﻴﺔ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﲤﻨﻊ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ‪ ،‬ﻣﺜﻞ ﺍﻟﺘﻔﺮﻳﻂ ﻓﻲ ﺣﻘﻮﻕ ﺍﳌﻠﻜﻴﺔ‬

‫ﺍﻟﻔﺮﺩﻳﺔ‪ ،‬ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﻧﻈﺎﻡ ﺭﺑﻮﻱ ﺳﻠﻴﻢ‪ ،‬ﻭﺍﳉﺮﳝﺔ‪ ،‬ﻭﺍﻟﻔﺴﺎﺩ ‪ . .‬ﺇﻟﺦ‪.‬‬

‫ﺑﺎﳌﻘﺎﺑﻞ ﻳﺮﻯ ﺍﻟﻘﺎﺋﻤﻮﻥ ﺇﻟﻰ ﺃﻗﺼﻰ ﺍﻟﻴﺴﺎﺭ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺃﻧﻪ ﻧﺘﻴﺠﺔ ﻋﻮﺍﻣﻞ ﻋﺪﻳﺪﺓ ﻻ‬

‫ﺗﺘﻌﻠﻖ ﺑﺎﻻﺧﺘﻴﺎﺭ ﺍﻟﺸﺨﺼﻲ؛ ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﻳﻌﺘﻘﺪ ﻏﺎﻟﺒﻴﺘﻬﻢ ﺑﺄﻥ ﺍﻟﻔﻘﺮ ﻧﺎﺟﻢ ﻣﻦ‬

‫ﺍﻧﻌﺪﺍﻡ ﺍﻟﻔﺮﺹ ﺍﳌﺘﺎﺣﺔ؛ ﺧﺎﺻﺔ ﻓﻲ ﻣﺠﺎﻝ ﺍﻟﺘﻌﻠﻴﻢ ﺇﻟﻰ ﺟﺎﻧﺐ ﺗﻘﺎﻋﺲ ﺍﳊﻜﻮﻣﺎﺕ ﻋﻦ‬

‫ﺍﻟﺘﺪﺧﻞ ﻓﻲ ﻓﺘﺢ ﺍﻟﻔﺮﺹ‪ ،‬ﻛﺬﻟﻚ ﻳﺆﻣﻨﻮﻥ ﺑﺄﻥ ﺗﺨﻔﻴﻒ ﺣﺪﺓ ﺍﻟﻔﻘﺮ ﻫﻲ ﻣﺴﺄﻟﺔ ﻋﺪﺍﻟﺔ‬

‫ﺍﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻣﺴﺌﻮﻟﻴﺔ ﺍﻟﻐﻨﻲ ﲢﺘﻢ ﻋﻠﻴﻪ ﻣﺴﺎﻋﺪﺓ ﺍﶈﺘﺎﺟﲔ‪.‬‬

‫‪٧٠‬‬
‫ﻣﻦ ﺍﻟﺼﻌﺐ ﺍﳉﺰﻡ ﺑﺄﻥ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺍﻟﻘﻴﻢ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ‪ ،‬ﻭﺍﻻﺿﻄﺮﺍﺏ ﺍﻻﺟﺘﻤﺎﻋﻲ‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﻭﺍﻟﺴﻴﺎﺳﻲ ﻭﺣﺪﻫﺎ ﻫﻲ ﺍﻟﺘﻲ ﺗﻔﺼﻞ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﻋﻦ ﺍﻟﻐﻨﻴﺔ؛ ﺣﻴﺚ ﺗﻌﺘﺒﺮ ﺍﳊﻜﻮﻣﺎﺕ‬

‫ﻓﻲ ﻋﺪﻳﺪ ﻣﻦ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﺟﺰﺀﺍ ﹰ ﻣﻦ ﺍﳌﺸﻜﻠﺔ ﻭﻟﻴﺴﺖ ﺟﺰﺀﺍ ﹰ ﻣﻦ ﺍﳊﻞ‪ .‬ﻭﻟﻘﺪ ﺗﺪﻫﻮﺭ‬

‫ﻣﻌﺪﻝ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺑﺼﻮﺭﺓ ﺳﺮﻳﻌﺔ ﻭﺗﺮﺍﻛﻤﻴﺔ ﻓﻲ ﻣﻌﻈﻢ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﻧﺘﻴﺠﺔ‬

‫ﻣﺘﻄﻠﺒﺎﺕ ﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻭﻣﺮﻛﺰﻳﺔ ﺍﻹﺩﺍﺭﺓ ﻭﺍﺗﺨﺎﺫ ﺍﻟﻘﺮﺍﺭﺍﺕ‪ ،‬ﻭﻛﺎﻥ ﺫﻟﻚ ﻣﻦ ﺩﻭﺍﻋﻲ ﻣﻌﺎﻧﺎﺓ ﺍﻟﺪﻭﻝ‬

‫ﺍﻟﻔﻘﻴﺮﺓ ﺑﻼ ﺍﺳﺘﺜﻨﺎﺀ ﻣﻦ ﺍﻟﻜﺴﺎﺩ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻣﻊ ﳕﻮ ﻣﻄﺮﺩ ﻓﻲ ﺣﺠﻢ ﺍﻟﺪﻳﻦ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺯﺍﺩ‬

‫ﺍﻟﻔﻘﺮ ﺣﺪﺓ ﺍﻧﺨﻔﺎﺽ ﺃﺳﻌﺎﺭ ﺍﳌﻮﺍﺩ ﺍﳋﺎﻡ ﺍﳌﺼﺪﺭﺓ ﻧﺘﻴﺠﺔ ﲢﺪﻳﺎﺕ ﺍﻹﺻﻼﺣﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬

‫ﺍﻟﻬﻴﻜﻠﻴﺔ ﺍﳌﻔﺮﻭﺿﺔ ﻣﻦ ﻗﺒﻞ ﻭﻛﺎﻻﺕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻌﺎﳌﻴﺔ‪ .‬ﺛﻢ ﺇﻥ ﻏﻴﺎﺏ ﺍﻟﻘﻴﺎﺱ ﺍﻟﻜﻤﻲ‬

‫ﺍﻟﻮﺍﻗﻌﻲ ﳌﺴﺘﻮﻯ ﻭﺷﺪﺓ ﻭﻋﻤﻖ ﺍﻟﻔﻘﺮ ﺍﻟﺬﻱ ﳒﻢ ﻋﻦ ﺭﺩﺍﺀﺓ ﻧﻈﻢ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﻣﺎ ﺗﻘﺘﺮﻥ‬

‫ﺑﻬﺎ ﻣﻦ ﻣﺴﻮﺡ ﻣﻴﺪﺍﻧﻴﺔ ﻋﻠﻰ ﺃﺳﺲ ﻋﻠﻤﻴﺔ ﻋﺎﻣﻞ ﺑﺎﻟﻎ ﺍﻷﻫﻤﻴﺔ ﻓﻲ ﻓﺸﻞ ﺳﻴﺎﺳﺎﺕ‬

‫ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﳊﺪ ﻣﻦ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﺪﻯ ﺍﻟﻘﺼﻴﺮ‪ .‬ﺛﻢ ﺇﻥ ﺍﺳﺘﻤﺮﺍﺭ ﺍﻟﺪﻋﻢ‬

‫ﻣﺎ ﺯﺍﻝ ﺿﺮﻭﺭﺓ ﺣﺘﻤﻴﺔ ﻓﻲ ﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ﺍﻟﻘﺮﻳﺐ‪ ،‬ﺇﺫ ﻳﺆﺩﻱ ﺇﻟﻐﺎﺅﻩ ﺇﻟﻰ ﺃﻋﺒﺎﺀ ﺍﻗﺘﺼﺎﺩﻳﺔ‬

‫ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻓﺎﺩﺣﺔ‪ ،‬ﻭﺑﻬﺬﺍ ﻓﺎﻟﻈﺮﻭﻑ ﻻ ﺗﺴﺎﻋﺪ ﺣﺎﻟﻴﺎ ﹰ ﻋﻠﻰ ﺍﺳﺘﺒﺪﺍﻝ ﺩﻋﻢ ﺍﻷﺳﻌﺎﺭ‬

‫ﺑﺒﺪﻳﻞ ﻧﻘﺪﻱ ﻷﻥ ﺍﻟﻔﺌﺔ ﺍﻟﻮﺣﻴﺪﺓ ﺍﳌﺘﺎﺡ ﻣﻌﺮﻓﺔ ﺩﺧﻮﻟﻬﺎ ﺑﺪﺭﺟﺔ ﻣﻌﻘﻮﻟﺔ ﻣﻦ ﺍﻟﺪﻗﺔ ﻫﻲ‬

‫ﻓﺌﺔ ﺍﳌﺸﺘﻐﻠﲔ ﺑﺎﳊﻜﻮﻣﺔ‪ ،‬ﺃﻣﺎ ﺍﻟﻔﺌﺎﺕ ﺍﻷﺧﺮﻯ ﺷﺎﻣﻠﺔ ﺍﻟﻌﺎﻃﻠﲔ ﻭﺍﻟﻌﺎﻣﻠﲔ ﻓﻲ ﺍﻟﻘﻄﺎﻉ‬

‫ﺍﳋﺎﺹ ﻭﺍﻟﻌﻤﺎﻟﺔ ﺍﻟﻐﻴﺮ ﻣﻨﻈﻤﺔ ﻳﺼﻌﺐ ﺗﻘﺪﻳﺮ ﺩﺧﻮﻟﻬﻢ ﺃﻭ ﻭﺻﻮﻝ ﺍﻟﺪﻋﻢ ﺍﻟﻨﻘﺪﻱ ﻟﻬﻢ‬

‫ﻟﻐﻴﺎﺏ ﻣﻨﻈﻮﻣﺔ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﻨﺎﺳﺒﺔ‪.‬‬

‫ﺩﻭﺭﺓ ﺍﻟﻔﻘـﺮ‬
‫‪…OÉ°üàb’G ƒªædG ≈∏Y ÒKCÉàdG‬‬

‫ﳌﺎ ﻛﺎﻥ ﺍﻟﻔﻘﻴﺮ ﻏﻴﺮ ﻗﺎﺩﺭ ﻋﻠﻰ ﺍﻻﺩﺧﺎﺭ ﺃﻭ ﺍﻻﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺗﻨﻤﻴﺔ ﺣﺎﻟﺘﻪ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻓﺈﻥ‬

‫ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ ﺗﺆﺩﻱ ﺇﻟﻰ ﻧﻘﺺ ﻛﺒﻴﺮ ﻓﻲ ﺍﻻﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﻡ ﳑﺎ ﻳﺘﺮﺗﺐ ﻋﻠﻴﻪ؛ ﻭﻓﻖ‬

‫ﻧﻈﺮﻳﺔ ﺍﻟﻨﻤﺎﺀ)‪ ،(١٩٨-١٩٣‬ﻧﻘﺺ ﻛﺒﻴﺮ ﻓﻲ ﺇﻧﺘﺎﺟﻴﺔ ﺍﳌﻘﻀﻲ ﻋﻠﻴﻪ ﺑﺎﻟﻔﻘﺮ ﻭﺍﻧﺨﻔﺎﺽ ﻓﻲ ﻣﻌﺪﻝ‬

‫‪٧١‬‬
‫ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ‪ .‬ﻭﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﳝﺜﻞ ﺍﻟﺰﻳﺎﺩﺓ ﻓﻲ ﻗﻴﻤﺔ ﺍﻟﺒﻀﺎﺋﻊ ﻭﺍﳋﺪﻣﺎﺕ ﺍﻟﺘﻲ‬

‫ﺗﻨﺘﺠﻬﺎ ﺍﻗﺘﺼﺎﺩﻳﺔ ﻣﺎ‪ ،‬ﻭﺗﻘﺎﺱ ﺑﻨﺴﺒﺔ ﻣﻌﺪﻝ ﺍﻟﺰﻳﺎﺩﺓ ﻓﻲ ﻣﺠﻤﻞ ﺍﻟﻨﺎﰋ ﺍﶈﻠﻲ ﺍﳊﻘﻴﻘﻲ‪.‬‬

‫ﻭﺍﻟﻨﻤﺎﺀ ﻳﻘﺎﺱ ﺑﺪﻻﻟﺔ ﺍﻟﻮﺍﻗﻊ ﺍﻟﻘﺎﺋﻢ‪ ،‬ﺃﻱ ﺑﺪﻻﻟﺔ ﻣﻌﺪﻝ ﺗﺄﺛﻴﺮ ﺍﻟﺘﻀﺨﻢ ﻋﻠﻰ ﺃﺳﻌﺎﺭ ﺍﻟﺒﻀﺎﺋﻊ‬

‫ﻭﺍﳋﺪﻣﺎﺕ ﺍﳌﻨﺘﺠﺔ‪ .‬ﻭﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ‪ ،‬ﺗﺸﻴﺮ ﻧﻈﺮﻳﺔ ﺍﻟﻨﻤﺎﺀ ﺇﻟﻰ ﺍﻟﻨﻤﻮ ﻓﻲ ﺍﻹﻧﺘﺎﺝ ﺍﳌﺘﻮﻗﻊ‪ ،‬ﺃﻱ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻹﻧﺘﺎﺝ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺍﻟﻌﻤﺎﻟﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻭﻟﻴﺲ ﻋﻠﻰ ﺃﺳﺎﺱ ﳕﻮ ﺍﻟﻄﻠﺐ ﺍﳌﺘﻨﺎﺛﺮ )‪.(١٩٨‬‬

‫ﻛﻤﺎ ﺃﻥ ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ ﺗﺨﻔﺾ ﻣﻦ ﺍﻟﺘﻄﻮﻳﺮ ﺍﳌﺘﻮﻗﻊ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺍﳌﻬﺎﺭﺍﺕ ﻭﺍﳌﻌﺮﻓﺔ‪ ،‬ﻷﻥ‬

‫ﺍﻟﻔﻘﻴﺮ ﻏﻴﺮ ﻗﺎﺩﺭ ﻋﻠﻰ ﺇﻧﻔﺎﻕ ﺍﻟﻮﻗﺖ ﻭﻻ ﺍﳌﺎﻝ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻼﺯﻡ‪ .‬ﺫﻟﻚ ﺍﻟﺘﺄﺛﻴﺮ ﻳﺆﺩﻱ ﺇﻟﻰ‬

‫ﺗﺮﺩﻱ ﻓﻲ ﺍﻟﺘﻘﻨﻴﺔ‪ ،‬ﳑﺎ ﻳﺆﺩﻱ ﺇﻟﻰ ﺧﻔﺾ ﺍﻹﻧﺘﺎﺝ ﻭﺑﺎﻟﺘﺎﻟﻲ ﺇﻟﻰ ﺧﻔﺾ ﻓﻲ ﺍﻻﺳﺘﺜﻤﺎﺭ ﺍﻷﺟﻨﺒﻲ‪.‬‬

‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟﻚ ﺗﻘﻮﺩ ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﺩﻭﺭﺓ ﻣﻦ ﺍﻟﻘﻼﻗﻞ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻓﺎﻟﻔﻘﺮ ﻳﺆﺩﻱ ﺇﻟﻰ‬

‫ﻋﺪﻡ ﺭﺿﺎ ﺍﺟﺘﻤﺎﻋﻲ‪ ،‬ﻭﺍﻻﺿﻄﺮﺍﺑﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺗﻌﻮﻕ ﺑﺪﻭﺭﻫﺎ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺇﻟﻰ‬

‫ﺣﺪ ﻛﺒﻴﺮ‪ .‬ﻭﺃﺟﻮﺍﺀ ﻋﺪﻡ ﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﺗﻘﻠﻖ ﺍﳌﺴﺘﺜﻤﺮﻳﻦ ﻣﻦ ﺃﺟﺎﻧﺐ‬

‫ﻭﻣﺤﻠﻴﲔ‪ ،‬ﳑﺎ ﻳﺆﺩﻱ ﺇﻟﻰ ﺣﻠﻘﺔ ﻣﻌﻘﺪﺓ ﻣﻦ ﺍﻟﺘﺄﺛﻴﺮ ﻭﺭﺩ ﺍﻟﻔﻌﻞ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﻣﻌﺴﻜﺮﺍﻥ ﻳﺨﺘﻠﻔﺎﻥ ﻓﻲ ﺗﺸﺨﻴﺺ ﻭﺟﻮﺩ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻓﺎﻟﻴﺴﺎﺭ ﺍﻟﺴﻴﺎﺳﻲ‬

‫ﻳﺮﺟﻊ ﺫﻟﻚ ﺇﻟﻰ ﻏﻴﺎﺏ ﺍﻟﻌﺪﺍﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﺈﻥ ﺍﻟﻐﻨﻲ‬

‫ﻳﺠﻠﺐ ﺍﳌﺰﻳﺪ ﻣﻦ ﺍﻟﻐﻨﻰ ﻭﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻻ ﳝﻠﻜﻮﻥ ﺇﻻ ﺍﻟﻘﻠﻴﻞ ﻏﻴﺮ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﻹﺛﺮﺍﺀ‪ .‬ﺃﻣﺎ‬

‫ﻣﺮﻭﺟﻮ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ ﻭﺍﳌﺘﺤﺮﺭﻭﺭﻥ )‪ (Libertarians‬ﻓﻴﺮﻭﻥ ﺃﻥ ﺗﺪﺧﻞ ﺍﳊﻜﻮﻣﺎﺕ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ‬

‫ﻳﻨﺤﺮ ﻓﻲ ﺣﻘﻮﻕ ﺍﳌﻠﻜﻴﺔ ﻭﺑﺎﻟﺘﺎﻟﻲ ﻳﻘﻀﻮﻥ ﻋﻠﻰ ﺍﳊﻮﺍﻓﺰ ﻟﻺﺛﺮﺍﺀ)‪.(٣٧‬‬

‫‪Ihô`ã`dG ™``jRƒ``J ¿RGƒ``J Ωó``Y‬‬

‫ﻫﻨﺎﻙ ﺍﻋﺘﻘﺎﺩ ﻟﺪﻯ ﺍﻟﺒﻌﺾ ﺑﺄﻥ ﻋﺪﻡ ﻭﺟﻮﺩ ﻓﺮﺹ ﻟﻠﺘﻌﻠﻴﻢ ﺃﻭ ﺑﻨﺎﺀ ﺭﺃﺱ ﺍﳌﺎﻝ ﺍﻟﺒﺸﺮﻱ‬

‫ﻫﻮ ﺃﻛﺒﺮ ﺃﺳﺒﺎﺏ ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ؛ ﻓﺎﻟﺘﻌﻠﻴﻢ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﳊﺪﻳﺚ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺍﳌﻌﺮﻓﺔ ﻫﻮ‬

‫ﻣﻦ ﻣﺴﺘﻠﺰﻣﺎﺕ ﺍﻟﺘﻮﺻﻞ ﺇﻟﻰ ﳕﺎﺀ ﺍﻗﺘﺼﺎﺩﻱ‪ ،‬ﺣﻴﺚ ﺃﻧﻪ ﻳﺰﻳﺪ ﻣﻦ ﺍﳌﻬﺎﺭﺍﺕ‪ .‬ﺇﻻ ﺃﻥ ﻛﺜﺎﻓﺔ‬

‫‪٧٢‬‬
‫ﺍﻟﺘﻌﻠﻴﻢ ﲢﺘﺎﺝ ﺇﻟﻰ ﻭﻗﺖ ﻭﻃﺎﻗﺔ ﺃﻭ ﻣﺰﻳﺪ ﻣﻦ ﺍﻟﻘﺮﺍﺀﺓ ﺧﺎﺭﺝ ﺇﻃﺎﺭ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺘﻘﻠﻴﺪﻱ‪.‬‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﻓﺎﻷﻃﻔﺎﻝ ﺍﻟﺬﻳﻦ ﺍﻧﺤﺪﺭﻭﺍ ﻣﻦ ﻋﺎﺋﻼﺕ ﻓﻘﻴﺮﺓ ﻻ ﳝﻜﻨﻬﻢ ﺍﻻﺳﺘﻔﺎﺩﺓ ﺍﻟﻘﺼﻮﻯ ﻣﻦ ﺍﻟﺘﻌﻠﻴﻢ‬

‫ﺣﺘﻰ ﻟﻮ ﻛﺎﻥ ﺍﻟﺘﻌﻠﻴﻢ ﻣﺠﺎﻧﺎ ﹰ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻋﻠﻴﻬﻢ ﺍﻟﻌﻤﻞ ﻟﻜﺴﺐ ﻣﻌﺎﺷﻬﻢ‪ .‬ﻛﻤﺎ ﺃﻥ ﺫﻟﻚ‬

‫ﻳﺘﻄﻠﺐ ﺑﻴﺌﺔ ﻣﺸﺠﻌﺔ ﻭﺻﺤﻴﺔ ﻭﻫﺬﺍ ﻻ ﻳﺘﻮﻓﺮ ﻓﻲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﺘﻲ ﻳﺨﻴﻢ ﻋﻠﻴﻬﺎ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﻫﺬﻩ ﺍﻟﻈﺎﻫﺮﺓ ﺃﻛﺜﺮ ﲡﻠﻴﺎ ﹰ ﻓﻲ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﺗﻮﻓﺮ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻡ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ‬

‫ﺍﳌﻨﺎﻃﻖ ﺍﻟﻔﻘﻴﺮﺓ ﻧﻈﺮﺍ ﹰ ﻟﻘﻴﻮﺩ ﺍﳌﻴﺰﺍﻧﻴﺔ‪ ،‬ﻣﺜﻞ ﺍﳊﺎﻝ ﻓﻲ ﺍﻟﻬﻨﺪ؛ ﺃﻭ ﺃﻥ ﺍﳌﺆﺳﺴﺔ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬

‫ﻣﺘﺮﺩﻳﺔ ﻓﻲ ﺍﳌﻨﺎﻃﻖ ﺍﻟﻔﻘﻴﺮﺓ ﻣﺜﻞ ﺍﳊﺎﻝ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺣﻴﺚ ﺍﻟﺘﻌﻠﻴﻢ‬

‫ﺍﻷﺳﺎﺳﻲ ﻣﺠﺎﻧﻲ ﻟﻜﻨﻪ ﻗﺎﺋﻢ ﻋﻠﻰ ﺍﻟﺘﻤﻮﻳﻞ ﻣﻦ ﺿﺮﺍﺋﺐ ﺍﻟﻌﻘﺎﺭﺍﺕ ﻓﻲ ﺍﳌﻨﻄﻘﺔ‪ ،‬ﻭﺑﺎﻟﻄﺒﻊ‬

‫ﻻ ﺗﻮﺟﺪ ﻣﻴﺰﺍﻧﻴﺔ ﻛﺎﻓﻴﺔ ﻟﺘﻘﺪﱘ ﺗﻌﻠﻴﻢ ﺟﻴﺪ ﻓﻲ ﺍﻷﻣﺎﻛﻦ ﺍﳌﻜﺘﻈﺔ ﺑﺎﳌﺴﺎﻛﻦ ﺍﻟﻌﺸﻮﺍﺋﻴﺔ‬

‫ﺍﻟﺘﻲ ﻻ ﺗﻮﻟﺪ ﺣﺼﻴﻠﺔ ﻛﺎﻓﻴﺔ ﻣﻦ ﺍﻟﻀﺮﺍﺋﺐ‪ .‬ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﺍﻟﺒﺎﺣﺜﲔ ﻳﺮﻭﻥ ﺃﻧﻪ ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ‬

‫ﻋﻠﻰ ﺍﻟﺼﻐﺎﺭ ﺍﺧﺘﺮﺍﻕ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﺣﻴﺚ ﺃﻥ ﺍﳌﻬﺎﺭﺓ ﺗﻨﻘﺼﻬﻢ ﻟﺘﺤﺴﲔ ﺩﺧﻠﻬﻢ؛ ﻭﺑﻐﻴﺎﺏ‬

‫ﺍﻟﺒﻴﺌﺔ ﺍﻟﺘﻲ ﺗﺆﺩﻱ ﺇﻟﻰ ﺗﻌﻠﻴﻢ ﺍﻷﻃﻔﺎﻝ ﻓﺈﻥ ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ ﺗﺒﺪﺃ ﻣﻦ ﺟﺪﻳﺪ‪.‬‬

‫‪ádhódG øe ójGõàŸG πNóàdG‬‬

‫ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻷﺣﺮﺍﺭ ﺍﳉﺪﺩ )‪ (Neoliberals‬ﻳﺮﺟﻌﻮﻥ ﺍﺳﺘﻤﺮﺍﺭ ﺑﻌﺾ ﺩﻭﺭﺍﺕ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﻋﺪﻡ‬

‫ﻭﻓﺮﺓ ﺍﳊﻤﺎﻳﺔ ﺃﻭ ﺍﻻﻋﺘﺮﺍﻑ ﺑﺤﻘﻮﻕ ﺍﳌﻠﻜﻴﺔ‪ ،‬ﺃﻭ ﲟﻌﻨﻰ ﺃﺩﻕ ﻭﺟﻮﺩ ﺑﻴﺌﺔ ﳝﻜﻦ ﺳﺮﻗﺔ ﺍﳌﻠﻜﻴﺔ‬

‫ﻓﻴﻬﺎ ﻓﻲ ﺃﻱ ﻭﻗﺖ‪ ،‬ﻣﺜﻞ ﺍﻟﺪﻭﻝ ﺍﻟﺘﻲ ﺗﻀﻌﻒ ﻓﻴﻬﺎ ﺳﻄﻮﺓ ﺍﻟﻘﺎﻧﻮﻥ ﻭﺗﻨﻌﺪﻡ ﻓﻴﻬﺎ ﺩﻭﺍﻓﻊ‬

‫ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻻﺳﺘﺜﻤﺎﺭ‪.‬‬

‫ﻭﺁﺧﺮﻭﻥ ﻣﺜﻞ ﻣﺮﻭﺟﻮ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ‪ ،‬ﻳﺮﻭﻥ ﺃﻥ ﺍﻟﻠﻮﺍﺋﺢ ﺍﻟﺘﻨﻈﻴﻤﻴﺔ ﺍﳌﺘﺰﺍﻳﺪﺓ ﻟﻠﺤﻜﻮﻣﺔ ﻫﻲ‬

‫ﺍﻟﺘﻲ ﺗﺪﻋﻢ ﺍﻟﻔﻘﺮ ﻷﻧﻬﺎ ﺗﻮﻟﺪ ﺗﻜﺎﻟﻴﻒ ﻋﺎﻟﻴﺔ ﻟﻠﻤﻠﻜﻴﺎﺕ ﻣﻦ ﺧﻼﻝ ﺍﻟﺒﻴﺮﻭﻗﺮﺍﻃﻴﺔ ﻭﺿﺨﺎﻣﺔ‬

‫ﺍﳊﻜﻮﻣﺔ)‪(٢٠٠-١٩٩‬؛ ﻭﻟﻬﺬﺍ ﻓﺈﻥ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻌﺎﳌﻲ ﻏﻴﺮ ﻗﺎﺩﺭﻳﻦ ﻋﻠﻰ ﻣﻠﻜﻴﺔ ﺍﻟﻌﻘﺎﺭ‬

‫ﺃﻭ ﺍﻟﺸﺮﺍﻛﺔ ﻓﻲ ﺍﳌﻠﻜﻴﺎﺕ ﻻﺭﺗﻔﺎﻉ ﺗﻜﺎﻟﻴﻒ ﺗﻠﻚ ﺍﻟﻠﻮﺍﺋﺢ ﺍﻟﺘﻨﻈﻴﻤﻴﺔ؛ ﺃﻱ ﺃﻧﻪ ﻣﻦ ﺍﳌﺘﻌﺬﺭ‬

‫ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﺗﻮﻟﻴﺪ ﺛﺮﻭﺓ ﻓﻲ ﺳﻮﻕ ﺷﺮﻋﻲ ﻣﻜﺘﻆ ﺑﺎﻟﺘﻨﻈﻴﻤﺎﺕ ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻓﺈﻥ‬

‫‪٧٣‬‬
‫ﺍﻟﻨﻈﺎﻡ ﻳﺪﻓﻌﻬﻢ ﺇﻟﻰ ﺍﻟﻠﺠﻮﺀ ﺇﻟﻰ ﺍﻟﺴﻮﻕ ﻏﻴﺮ ﺍﻟﻘﺎﻧﻮﻧﻲ ﺍﻟﺬﻱ ﳝﻨﻌﻬﻢ ﻣﻦ ﺍﻟﺜﺮﺍﺀ ﻭﻳﺤﻮﻝ‬

‫ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﳋﺮﻭﺝ ﻣﻦ ﻻﺋﺤﺔ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﺑﻌﺾ ﺍﻻﻗﺘﺼﺎﺩﻳﲔ ﻳﺮﻭﻥ ﺃﻥ ﺍﻟﺘﻌﺮﻳﻔﺎﺕ‪ ،‬ﻭﺿﺮﺍﺋﺐ ﺍﻟﺪﺧﻞ‪ ،‬ﻭﺿﺮﺍﺋﺐ ﺍﻟﺮﻭﺍﺗﺐ‬

‫ﻭﺿﺮﺍﺋﺐ ﺍﻻﺩﺧﺎﺭ‪ ،‬ﻭﺍﻟﻀﺮﺍﺋﺐ ﻋﻠﻰ ﺍﻻﺳﺘﺜﻤﺎﺭ ﻛﻠﻬﺎ ﺣﻮﺍﻓﺰ ﻣﻔﺮﻭﺿﺔ ﺑﺼﻮﺭﺓ ﻏﻴﺮ ﻣﻨﻄﻘﻴﺔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻟﻺﺛﺮﺍﺀ ﺗﺴﻲﺀ ﺃﻛﺜﺮ ﻣﺎ ﺗﺴﻲﺀ ﺇﻟﻰ ﺍﻟﻔﻘﻴﺮ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺑﻌﺾ ﺗﻠﻚ ﺍﻟﺘﺮﺗﻴﺒﺎﺕ؛ ﻣﺜﻞ ﺍﻟﺘﻌﺮﻳﻔﺔ‬

‫ﻭﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺗﺆﺩﻱ ﺇﻟﻰ ﻧﻘﻞ ﺍﻟﺜﺮﻭﺓ ﻣﻦ ﺍﻟﻔﻘﻴﺮ ﺇﻟﻰ ﺍﻟﻐﻨﻲ)‪ .(٢٠١‬ﻛﻤﺎ ﺃﻥ ﺃﺛﻘﺎﻝ ﺗﻠﻚ‬

‫ﺍﻟﻀﺮﺍﺋﺐ ﺍﻟﺘﻨﺎﺯﻟﻴﺔ ﺗﺸﺠﻊ ﻋﻠﻰ ﺧﻔﺾ ﺍﻹﻧﺘﺎﺝ ﻭﻗﻠﺔ ﺍﻻﺩﺧﺎﺭ ﻭﺍﻻﺳﺘﺜﻤﺎﺭ ﺍﻟﺬﻱ ﻗﺪ ﻳﺮﻓﻊ‬

‫ﺍﻟﻔﻘﻴﺮ ﻣﻦ ﻣﻬﺎﻭﻱ ﺍﻟﻔﻘﺮ‪ .‬ﻛﻤﺎ ﺃﻥ ﺁﺧﺮﻳﻦ ﻳﺮﻭﻥ ﺃﻥ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻳﻨﺸﺮ ﺍﻟﻔﻘﺮ ﺣﻴﺚ‬

‫ﺃﻧﻪ ﻳﻌﻄﻲ ﺣﻮﺍﻓﺰ ﻣﻀﺎﺩﺓ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺜﺮﺍﺀ‪ .‬ﻛﻤﺎ ﺃﻥ ﺍﳌﺮﻭﺟﲔ ﻟﻨﻈﺎﻡ ﺿﺮﻳﺒﻲ ﻋﺎﺩﻝ‬

‫ﻳﺆﻳﺪﻭﻥ ﺇﻟﻐﺎﺀ ﻛﻞ ﺑﺮﺍﻣﺞ ﺍﻟﻜﻔﺎﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﺘﻲ ﲤﻨﻊ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺩﻋﻢ ﻟﻜﻞ ﺃﻭﻟﺌﻚ‬

‫ﺍﻟﺬﻳﻦ ﺗﺘﺨﻄﻰ ﺩﺧﻮﻟﻬﻢ ﺣﺪﺍ ﹰ ﻣﻌﻴﻨﺎ ﹰ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻭﺿﻊ ﺣﺪ ﺃﻋﻠﻰ ﻋﻠﻰ ﺍﻟﺪﺧﻞ ﺍﻟﺬﻱ ﳝﻜﻦ ﳌﻦ‬

‫ﻻ ﻳﺘﺨﻄﺎﻩ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﳌﻨﺎﻓﻊ ﺍﳊﻜﻮﻣﻴﺔ ﻳﺤﻔﺰ ﺍﻟﻌﺎﻣﻞ ﻋﻠﻰ ﺃﻥ ﻳﻜﺴﺐ ﺃﻗﻞ ﳑﺎ ﳝﻜﻨﻪ‬

‫ﻣﻦ ﻣﺎﻝ‪ ،‬ﺣﺘﻰ ﻳﺘﺄﻫﻞ ﻟﻠﻤﻌﻮﻧﺔ ﺍﳊﻜﻮﻣﻴﺔ‪ .‬ﻭﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﻓﺈﻥ ﺍﳊﻮﺍﻓﺰ ﻹﻳﺠﺎﺩ ﻋﻤﻞ ﺗﻘﻞ‬

‫ﻧﺘﻴﺠﺔ ﺿﺮﺍﺋﺐ ﺍﻟﺪﺧﻞ ﻋﻠﻰ ﻗﻠﻴﻠﻲ ﺍﻟﺪﺧﻞ‪ .‬ﺇﺫ ﺃﻥ ﺃﻱ ﺩﺧﻞ ﻳﻜﺘﺴﺒﻪ ﺍﳊﺎﺻﻞ ﻋﻠﻰ ﻣﺎﻝ ﻣﻦ‬

‫ﺍﳊﻜﻮﻣﺔ ﻳﺨﺼﻢ ﳑﺎ ﻳﺤﺼﻞ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻜﻔﺎﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ؛ ﻛﻤﺎ ﺃﻥ ﺍﳌﺎﻝ ﺍﻟﺬﻱ ﻳﻜﺘﺴﺒﻪ‬

‫ﻣﻦ ﺧﻼﻝ ﺍﻟﻌﻤﻞ ﺑﻌﺾ ﺍﻟﻮﻗﺖ ﺭﲟﺎ ﻳﺨﻀﻊ ﻟﻠﻀﺮﺍﺋﺐ؛ ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﻫﺬﺍ ﻳﻬﺒﻂ ﻣﻦ ﻋﺰﻡ‬

‫ﺍﻟﻔﻘﻴﺮ ﺍﻟﺬﻱ ﻳﺤﺎﻭﻝ ﺍﳋﺮﻭﺝ ﻣﻦ ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ‪.‬‬

‫‪∫ƒ``∏`ë`dG‬‬
‫ﻟﻴﺲ ﻫﻨﺎﻙ ﺣﻠﻮﻻﹰ ﻋﺎﺟﻠﺔ ﻟﺪﻭﺭﺓ ﺍﻟﻔﻘﺮ ﻭﻟﻜﻦ ﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳌﻘﺘﺮﺣﺎﺕ ﺍﻟﺘﻲ ﺗﺘﻄﻠﺐ‬

‫ﺳﻠﺴﻠﺔ ﻣﻦ ﺍﻟﺘﺠﺎﺭﺏ‪.‬‬

‫‪QÉ`°ù`«dG ∫ƒ`∏`M‬‬
‫ﻳﺆﻛﺪ ﺍﻟﻴﺴﺎﺭﻳﻮﻥ ﻋﻠﻰ ﺃﻥ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﻣﻦ ﻣﻌﻘﺒﺎﺕ ﺍﻟﻄﻐﻴﺎﻥ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﺬﻱ ﻳﺘﺠﻠﻰ‬
‫‪٧٤‬‬
‫ﻓﻲ ﻋﺪﻡ ﺍﳌﺴﺎﻭﺍﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻛﺬﻟﻚ ﻏﻴﺎﺏ ﺳﺮﻳﺎﻥ ﺍﻟﻐﻨﻰ ﻣﻦ ﺃﻋﻠﻰ ﺇﻟﻰ ﺃﺳﻔﻞ ﺍﻟﻨﺎﺟﻢ‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﻋﻦ ﻋﺪﻡ ﻛﻔﺎﻳﺔ ﺇﻋﺎﺩﺓ ﺗﻮﺯﻳﻊ ﺍﻟﺜﺮﻭﺓ‪ .‬ﻭﺑﻬﺬﺍ ﻓﺈﻥ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻡ ﺍﳌﺘﺎﺡ ﻟﻠﺠﻤﻴﻊ ﻭﺍﻟﻜﻔﺎﻟﺔ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻫﻲ ﺍﻟﻄﺮﻕ ﺍﳊﺪﻳﺜﺔ ﺍﻟﺘﻲ ﳝﻜﻦ ﻟﻠﺤﻜﻮﻣﺎﺕ ﺗﻮﻓﻴﺮﻫﺎ‪ .‬ﻛﻤﺎ ﻳﺠﺐ ﻓﻲ ﺍﻟﻌﺪﻳﺪ‬

‫ﻣﻦ ﺍﻷﻣﺎﻛﻦ ﺩﻋﻢ ﺩﻭﺭ ﺍﻟﻘﺎﻧﻮﻥ ﻹﻳﺠﺎﺩ ﻧﻈﻢ ﺷﺮﻋﻴﺔ ﻛﺎﻓﻴﺔ ﳊﻤﺎﻳﺔ ﺭﺃﺱ ﻣﺎﻝ ﺍﻟﻔﻘﻴﺮ‪ .‬ﻛﻤﺎ ﰎ‬

‫ﺗﺸﺠﻴﻊ ﺍﳌﺴﺎﻛﻦ ﺍﻟﺘﻲ ﲡﻤﻊ ﺧﻠﻴﻄﺎ ﹰ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺪﺧﻮﻝ ﺍﳌﺘﺒﺎﻳﻨﺔ ﻓﻲ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﳌﺪﻥ‬

‫ﻛﺤﻞ ﳑﻜﻦ ﻟﻘﻀﺎﻳﺎ ﺍﻟﻔﻘﺮ‪ .‬ﻭﻫﺬﺍ ﺑﻨﻔﺴﻪ ﻭﺳﻴﻠﺔ ﻟﻠﺠﻤﻊ ﺑﲔ ﻋﺎﺋﻼﺕ ﺍﻟﻄﺒﻘﺔ ﺍﳌﺘﻮﺳﻄﺔ‬

‫ﻭﺍﻟﻄﺒﻘﺔ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﻧﻔﺲ ﺍﳉﻮﺍﺭ‪ .‬ﻫﺬﺍ ﺍﻻﺣﺘﻜﺎﻙ ﺑﲔ ﺍﻟﻌﺎﺋﻼﺕ ﻣﻦ ﺍﻟﻄﺒﻘﺘﲔ ﻳﺴﺎﻋﺪ‬

‫ﺍﻟﻌﺎﺋﻼﺕ ﺫﺍﺕ ﺍﻟﺪﺧﻞ ﺍﻟﺒﺴﻴﻂ)‪.(٢٠٣-٢٠٢‬‬

‫‪Iô`ë`dG ¥ƒ`°ùdG ∫ƒ`∏`M‬‬


‫ﺍﻗﺘﺼﺎﺩﻳﻮ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ ﻳﺼﺮﻭﻥ ﻋﻠﻰ ﺃﻥ ﺍﻻﻗﺘﺼﺎﺩﻳﺎﺕ ﺍ‪‬ﻄﻂ ﻟﻬﺎ ﻭﺍﻟﻜﻔﺎﻟﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬

‫ﻟﻢ ﲢﻞ ﻣﺸﺎﻛﻞ ﺍﻟﻔﻘﺮ ﺑﻞ ﺇﻧﻬﺎ ﺳﺘﺰﻳﺪ ﻣﻦ ﺣﺪﺗﻬﺎ؛ ﻓﻬﻢ ﻳﻈﻨﻮﻥ ﺃﻥ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻮﺣﻴﺪﺓ‬

‫ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﻻ ﺗﺘﺄﺗﻰ ﺑﺰﺣﺰﺣﺔ ﺍﻟﺜﺮﺍﺀ ﺍﻟﻘﺎﺋﻢ ﺃﻭ ﺍﻟﺸﺮﺍﻛﺔ ﻓﻴﻪ ﻋﻦ ﻃﺮﻳﻖ ﺇﻋﺎﺩﺓ‬

‫ﺗﻮﺯﻳﻌﻪ ﻭﻟﻜﻦ ﻋﻦ ﻃﺮﻳﻖ ﺇﻳﺠﺎﺩ ﺛﺮﺍﺀ ﺟﺪﻳﺪ‪ .‬ﻛﻤﺎ ﺃﻧﻬﻢ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻧﻪ ﻣﻦ ﺍﳌﻤﻜﻦ ﺇﻳﺠﺎﺩ‬

‫ﺛﺮﺍﺀ ﺟﺪﻳﺪ ﻣﻦ ﺧﻼﻝ ﻣﺴﺘﻮﻯ ﻣﻨﺨﻔﺾ ﻣﻦ ﺍﻟﺘﻨﻈﻴﻤﺎﺕ ﺍﳊﻜﻮﻣﻴﺔ ﻭﺍﳊﺪ ﻣﻦ ﺗﺪﺧﻠﻬﺎ‬

‫ﻓﻲ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﻭﺍﻟﺘﺠﺎﺭﺓ ﺍﳊﺮﺓ‪ ،‬ﻭﺍﳊﻘﻮﻕ ﺍﳌﺘﺴﺎﻭﻳﺔ ﻓﻲ ﺍﳌﻠﻜﻴﺔ‪ ،‬ﻭﺍﻟﻨﻈﻢ ﺍﳌﺎﻟﻴﺔ‪،‬‬

‫ﻭﺃﺟﻮﺭ ﻭﺇﺻﻼﺡ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻀﺮﻳﺒﻲ ﻭﺍﳊﺪ ﻣﻦ ﺍﻟﻀﺮﺍﺋﺐ‪ ،‬ﻓﻬﺬﺍ ﺳﻴﺆﺩﻱ ﺇﻟﻰ ﲢﻮﻳﻞ ﺍﻟﻔﻘﺮﺍﺀ ﻣﻦ‬

‫ﺃﻋﻀﺎﺀ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﺇﻟﻰ ﺭﺃﺳﻤﺎﻟﻴﲔ‪.‬‬

‫‪∫ƒ`∏`ë`dG äÉ`«`YGó`J‬‬
‫‪»eó`≤àdG ìÓ`°UE’G ó`≤f‬‬
‫ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺨﺮﻭﺝ ﻣﻦ ﺣﻠﻘﺔ ﺍﻟﻔﻘﺮ ﻳﺴﺘﻠﺰﻡ ﺑﺎﻟﻀﺮﻭﺭﺓ ﺗﺪﺧﻼﹰ ﺧﺎﺭﺟﻴﺎ ﹰ؛ ﺇﺫ ﺃﻥ ﺗﺮﻙ‬

‫ﺍﻟﻔﻘﺮﺍﺀ ﻷﻧﻔﺴﻬﻢ ﻟﻦ ﳝﻜﻨﻬﻢ ﻣﻦ ﲡﺎﻭﺯ ﺣﺪ ﺍﻟﻔﻘﺮ ﺣﻴﺚ ﺃﻧﻬﻢ ﻣﺤﺎﺻﺮﻭﻥ؛ ﻛﻤﺎ ﻳﺮﻯ‬

‫ﺍﻟﺒﻌﺾ ﺃﻥ ﻋﻠﻰ ﺍﳌﻮﺛﺮﻳﻦ ﺍﻟﺘﺰﺍﻣﺎ ﹰ ﺃﺧﻼﻗﻴﺎ ﹰ ﻭﺩﻳﻨﻴﺎ ﹰ ﺃﻭ ﺇﻧﺴﺎﻧﻴﺎ ﹰ ﻟﻠﻘﻴﺎﻡ ﺑﺬﻟﻚ ﺍﻟﺘﺪﺧﻞ‪.‬‬

‫‪٧٥‬‬
‫ﻭﺍﻟﺬﻳﻦ ﳝﻴﻠﻮﻥ ﺇﻟﻰ ﻫﺬﺍ ﺍﻻﻋﺘﻘﺎﺩ‪ ،‬ﻭﺧﺎﺻﺔ ﺍﻟﺜﻮﺍﺭ ﺍﻻﺟﺘﻤﺎﻋﻴﻮﻥ‪ ،‬ﻳﺮﻭﻥ ﺃﻥ ﺍﳌﺼﻠﺤﲔ‬

‫ﻳﺘﻨﺎﺳﻮﻥ ﺃﻥ ﻫﻨﺎﻙ ﺳﻴﺎﺳﺎﺕ ﺍﻟﻄﺒﻘﺎﺕ ﺍﳊﺎﻛﻤﺔ ﻭﺍﻟﻨﺨﺒﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﳌﺼﻄﻔﺎﺓ ﺍﻟﺘﻲ‬

‫ﺗﺘﻌﻤﺪ ﺇﺑﻘﺎﺀ ﺍﻟﻨﺎﺱ ﻓﻘﺮﺍﺀ‪ ،‬ﻭﺃﻥ ﺗﺪﺧﻞ ﻓﺎﻋﻠﻲ ﺍﳋﻴﺮ ﺑﻬﺪﻑ ﲢﺴﲔ ﺣﺎﻝ ﺍﻟﻔﻘﻴﺮ ﺭﲟﺎ ﺃﺩﻯ ﺇﻟﻰ‬

‫ﺯﻳﺎﺩﺓ ﺗﻌﻘﻴﺪ ﻗﻀﺎﻳﺎﻫﻢ ﻭﺗﺮﺩﻱ ﺃﺣﻮﺍﻟﻬﻢ‪ ،‬ﻭﺭﲟﺎ ﺃﺣﻮﺍﻝ ﺍﻵﺧﺮﻳﻦ ﻛﺬﻟﻚ‪ .‬ﻭﺍﻟﺜﻮﺍﺭ ﺍﻻﺟﺘﻤﺎﻋﻴﻮﻥ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻳﺮﻭﻥ ﺃﻥ ﻋﻠﻰ ﺍﻟﻔﻘﺮﺍﺀ ﺃﻧﻔﺴﻬﻢ ﺃﻥ ﻳﺘﻤﻠﻜﻮﺍ ﺍﻟﻌﺰﳝﺔ ﻟﻠﺜﻮﺭﺓ ﺿﺪ ﺍﻟﻔﻘﺮ ﻭﲢﺴﲔ ﺣﺎﻟﻬﻢ ﻣﻦ‬

‫ﺧﻼﻝ ﺍﻟﺼﺤﻮﺓ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺗﻮﻟﻲ ﺯﻣﺎﻡ ﺗﻘﺮﻳﺮ ﻣﺼﻴﺮﻫﻢ‪.‬‬

‫ﻭﻟﻘﺪ ﺃﺩﺭﻙ ﺍﻟﻔﻮﺿﻮﻳﻮﻥ ﺇﺷﻜﺎﻟﻴﺔ ﺃﻥ ﺍﳌﺪﺍﺭﺱ ﺍﻟﻌﺎﻣﺔ ﻗﺪ ﻻ ﺗﻜﻮﻥ ﻓﺎﻋﻠﺔ ﻓﻲ ﺣﻞ ﻗﻀﻴﺔ‬

‫ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ ﻧﺘﻴﺠﺔ ﻗﻀﺎﻳﺎ ﺗﺘﻌﻠﻖ ﺑﺎﳊﻮﺍﻓﺰ ﻭﺍﳌﻮﺍﻗﻒ ﲡﺎﻩ ﺍﻟﺘﻌﻠﻢ ﻣﺪﻯ ﺍﳊﻴﺎﺓ‪ .‬ﻛﻤﺎ ﺃﻥ ﺗﻮﻓﻴﺮ‬

‫ﺍﳌﺪﺍﺭﺱ ﺍ‪‬ﺎﻧﻴﺔ ﻓﻲ ﺇﻃﺎﺭ ﺍﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻬﺒﺎﺕ ﻗﺪ ﲢﺎﻓﻆ ﻋﻠﻰ ﺍﳊﻮﺍﻓﺰ ﺣﻴﺚ ﺃﻥ ﺍﻟﻨﻈﺎﻡ ﻟﻦ‬

‫ﻳﺮﺍﻋﻲ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻟﻴﺲ ﻟﺪﻳﻬﻢ ﺍﻟﺮﻏﺒﺔ ﳊﻴﺎﺯﺓ ﺍﳌﻬﺎﺭﺍﺕ ﺑﺸﻔﻘﺔ‪.‬‬

‫‪á°üî°üî∏d è`jhô`à`dG‬‬
‫ﻫﻨﺎﻙ ﻣﻦ ﻳﺘﺤﺪﻭﻥ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻡ ﻛﺤﻞ ﺟﺰﺋﻲ ﻭﻳﻌﺘﺒﺮﻭﻧﻪ ﻏﻴﺮ ﻣﻼﺋﻢ ﻛﺨﺪﻣﺔ ﻋﺎﻣﺔ‪،‬‬

‫ﺑﻞ ﺇﻥ ﻫﻨﺎﻙ ﻣﻦ ﻳﻌﺘﺮﺽ ﻋﻠﻰ ﻧﻈﺮﻳﺔ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺜﻼﺛﻲ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺪﻋﻮﻣﺎ ﹰ ﺃﻡ ﻻ ﺷﺮﻁ‬

‫ﺃﺳﺎﺳﻲ ﻟﺒﻨﺎﺀ ﺍﻟﺜﺮﻭﺓ‪ .‬ﻛﻤﺎ ﺃﻥ ﻓﺮﻳﻘﺎ ﹰ ﺁﺧﺮ ﻳﺮﻯ ﺃﻥ ﺗﻜﻔﻞ ﺍﻟﺸﺨﺺ ﺑﺪﻓﻊ ﺗﻜﺎﻟﻴﻒ ﺍﻛﺘﺴﺎﺏ‬

‫ﺍﳋﺒﺮﺓ ﺃﻭ ﺍﳌﻬﺎﺭﺓ ﻳﻌﺪ ﻭﺍﺯﻉ ﻟﻪ ﻛﻲ ﻳﻌﻤﻞ ﻭﻳﺒﺬﻝ ﻗﺼﺎﺭﻯ ﺟﻬﺪﻩ ﻟﺘﺤﻮﻳﻞ ﻣﻬﺎﺭﺗﻪ ﺇﻟﻰ ﺩﺧﻞ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﺭﺃﻱ ﺷﺎﺋﻊ ﻳﻌﺎﺭﺽ ﻗﻴﺎﻡ ﺍﳊﻜﻮﻣﺔ ﺑﺘﻮﻓﻴﺮ ﺍﻟﺘﻌﻠﻴﻢ ﺍ‪‬ﺎﻧﻲ‪ ،‬ﺃﻭ ﺍﳌﻌﻮﻧﺔ ﺃﻭ ﺇﻧﺸﺎﺀ ﻣﺮﺍﻛﺰ‬

‫ﻣﺠﺎﻧﻴﺔ ﻟﻠﺘﺪﺭﻳﺐ ﺍﳌﻬﻨﻲ ﻋﻠﻰ ﺃﺳﺎﺱ ﺃﻥ ﻛﻞ ﺫﻟﻚ ﻳﻘﻀﻲ ﻋﻠﻰ ﺍﳊﻮﺍﻓﺰ ﻻﻛﺘﺴﺎﺏ ﺍﳌﻬﺎﺭﺍﺕ‬

‫ﻭﺍﻟﺘﺤﻮﻝ ﺇﻟﻰ ﺃﻋﻀﺎﺀ ﻣﻨﺘﺠﲔ ﻓﻲ ﺍ‪‬ﺘﻤﻊ)‪.(٢٠٥-٢٠٤‬‬

‫ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﺍﻋﺘﻘﺎﺩ ﻣﻦ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻗﺪ ﺃﺳﺲ ﻋﻠﻰ ﺣﺴﻦ ﺍﻟﻨﻮﺍﻳﺎ‬

‫ﻓﺈﻧﻪ ﺧﺎﻥ ﺍ‪‬ﺘﻤﻊ ﻓﻲ ﻋﺪﻡ ﺗﻌﻠﻴﻢ ﺍﻷﻭﻻﺩ ﺑﺼﻮﺭﺓ ﻣﻼﺋﻤﺔ‪ ،‬ﻛﻤﺎ ﺃﻧﻪ ﻭﺳﻴﻠﺔ ﻏﻴﺮ ﻓﻌﺎﻟﺔ ﻓﻲ‬

‫ﺍﺳﺘﺨﺪﺍﻡ ﺍﳌﻮﺍﺭﺩ ﺑﻴﻨﻤﺎ ﺍﳌﺪﺍﺭﺱ ﺍﳋﺎﺻﺔ ﺃﺩﺕ ﻋﻤﻠﻬﺎ ﻋﻠﻰ ﺃﻓﻀﻞ ﻭﺟﻪ ﻓﻲ ﺗﻌﻠﻴﻢ ﺍﻷﻭﻻﺩ‬

‫‪٧٦‬‬
‫ﻭﺑﺘﻜﻠﻔﺔ ﺃﻗﻞ ﻟﻠﻔﺮﺩ‪ .‬ﻛﻤﺎ ﺃﻥ ﺍﻟﻔﺸﻞ ﺍﻟﺘﻌﻠﻴﻤﻲ ﺭﺍﺟﻊ ﺇﻟﻰ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﻌﺎﻡ ﻏﻴﺮ ﺧﺎﺿﻊ‬
‫‪ô`≤`Ø``dG äÉ`«``YGó`Jh ÜÉ`Ñ`°SCG . . ådÉãdG π°üØdG‬‬

‫ﻟﻘﻮﻯ ﺍﻟﺴﻮﻕ ﻭﻟﻬﺬﺍ ﻓﺈﻧﻪ ﻳﺴﺘﻤﺮ ﻏﻴﺮ ﻓﻌﺎﻝ ﻭﻏﻴﺮ ﻣﻨﺎﻓﺲ ﻭﻏﻴﺮ ﺣﺎﻣﻞ ﻟﻠﻤﺴﺆﻭﻟﻴﺔ ﻧﺤﻮ‬

‫ﺍﻟﻄﻠﺒﺔ ﻭﺍﻵﺑﺎﺀ ﺑﻴﻨﻤﺎ ﻫﻮ ﻣﻜﺒﻞ ﺑﺒﻴﺮﻭﻗﺮﺍﻃﻴﺎﺕ ﻣﺮﻛﺰﻳﺔ)‪.(٢٠٦‬‬

‫ﻭﻣﻦ ﺑﲔ ﺍﻟﺒﺎﺣﺜﲔ ﻣﻦ ﻳﺮﻯ ﺃﻥ ﺩﻭﺭﺓ ﺍﻟﻔﻘﺮ ﻟﻴﺴﺖ ﺣﻠﻘﺔ ﻣﻔﺮﻏﺔ ﻛﻤﺎ ﻳﺆﻣﻦ ﺍﻟﺒﻌﺾ؛‬

‫ﺣﻴﺚ ﻳﺮﻯ ﺍﻗﺘﺼﺎﺩﻳﻮ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ ﺑﺄﻥ ﺍﻟﻔﺮﺩ ﳝﻠﻚ ﻋﻠﻰ ﺍﻷﻗﻞ ﻋﺎﻣﻼﹰ ﻫﺎﻣﺎ ﹰ ﻭﺍﺣﺪﺍ ﹰ ﳝﻜﻨﻪ ﻣﻦ‬

‫ﺑﻨﺎﺀ ﺛﺮﻭﺓ ﺑﻌﻤﻠﻪ ﺃﻭ ﻭﻗﺘﻪ‪ .‬ﻭﺣﺘﻰ ﻣﻦ ﺧﻼﻝ ﺃﻋﻤﺎﻟﻬﻢ ﻏﻴﺮ ﺍﳌﻬﻨﻴﺔ ﳝﻜﻦ ﻟﻸﻓﺮﺍﺩ ﺃﻥ ﻳﻨﻔﻘﻮﺍ ﺃﻭ‬

‫ﻳﻘﺘﺼﺪﻭﺍ ﻭﻓﻖ ﺭﻏﺒﺘﻬﻢ‪ ،‬ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻳﺒﻨﻮﻥ ﺛﺮﺍﺀ‪ ،‬ﻓﺈﻥ ﻣﻦ ﺣﻖ ﺍﻟﻔﺮﺩ ﺣﺮﻳﺔ ﺍﺳﺘﺨﺪﺍﻡ‬

‫ﻣﺎ ﻳﺠﻨﻴﻪ ﻣﻦ ﺛﺮﺍﺀ ﻓﻲ ﺷﺮﺍﺀ ﺗﻌﻠﻴﻢ ﺃﻭ ﺑﻨﺎﺀ ﻣﻬﺎﺭﺓ ﻟﺘﺤﺴﲔ ﺩﺧﻠﻪ ﺃﻭ ﺍﻟﺮﺿﻰ ﺑﺤﺎﻟﻪ)‪.(٢٠٧‬‬

‫‪٧٧‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

٧٨
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH‬‬


‫˚ ﺩﻭﺭ ﺍﻷﻣـﻢ ﺍﳌـﺘـﺤــﺪﺓ ˚ ﺩﻭﺭ ﺍﳌـﻌــﻮﻧـﺎﺕ ﺍﻟـﺪﻭﻟـﻴـﺔ ˚ ﺑـﻨـﻚ ﺟــﺮﺍﻣـﻴـﻦ‬
‫˚ ﻣـﺆﺳـﺴـﺔ ﺟــﺮﺍﻣـﻴـﻦ‬

‫‪٧٩‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

٨٠
‫ﺩﻭﺭ ﺍﻷﻣـﻢ ﺍﳌﺘﺤـﺪﺓ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻣﻦ ﺇﻋﻼﻥ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﺑﺸﺄﻥ ﺍﻷﻟﻔﻴﺔ‪ ،‬ﻓﻲ ﺳﺒﺘﻤﺒﺮ ‪٢٠٠٠‬ﻡ‪:‬‬

‫ﻭﻧﺴﺎﺀ ﻭﺃﻃﻔﺎﻻﹰ‪ ،‬ﻣﻦ ﺍﻟﻈﺮﻭﻑ ﺍﳌﻨﺎﻓﻴﺔ ﻟﻺﻧﺴﺎﻧﻴﺔ‪،‬‬


‫ﹰ‬ ‫»ﻟﻦ ﻧﺪﺧﺮ ﺟﻬﺪﺍ ﹰ ﻟﺘﺤﺮﻳﺮ ﺭﻓﺎﻗﻨﺎ‪ ،‬ﺭﺟﺎﻻﹰ‬

‫ﺍﻟﻨﺎﺟﻤﺔ ﻋﻦ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﺘﻲ ﻳﺘﻌﺮﺽ ﻟﻬﺎ ﺣﺎﻟﻴﺎ ﹰ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ﺑﻠﻴﻮﻥ ﻧﺴﻤﺔ«‪.‬‬

‫‪‹hódG ∂æÑdG‬‬

‫ﻫﻨﺎﻙ ﺭﺳﺎﻟﺔ ﺭﺋﻴﺴﺔ ﻓﻲ ﺻﻤﻴﻢ ﻋﻤﻞ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ‬ ‫ﻭﻓﻘﺎ ﹰ ﻟﺘﻘﺮﻳﺮ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ‬
‫)‪(٢٠٨‬‬

‫ﻓﻲ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ ١٠٠‬ﺑﻠﺪ‪ ،‬ﺗﺘﻤﺜﻞ ﻓﻲ »ﺍﳌﺴﺎﻋﺪﺓ ﻓﻲ ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ«‪.‬‬

‫ﻓﺎﻟﻔﻘﺮ ﻳﻠﻘﻲ ﺑﻈﻼﻟﻪ ﺍﻟﻮﺧﻴﻤﺔ ﻋﻠﻰ ‪ ١٫١‬ﻣﻠﻴﺎﺭ ﻧﺴﻤﺔ ﳑﻦ ﻳﻌﻴﺸﻮﻥ ﻋﻠﻰ ﺃﻗﻞ ﻣﻦ ﺩﻭﻻﺭ‬

‫ﻭﺍﺣﺪ ﻓﻲ ﺍﻟﻴﻮﻡ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻌﻴﺶ ‪ ٢٫٧‬ﻣﻠﻴﺎﺭ ﻧﺴﻤﺔ ﻋﻠﻰ ﺃﻗﻞ ﻣﻦ ﺩﻭﻻﺭﻳﻦ ﻓﻲ ﺍﻟﻴﻮﻡ‪.‬‬

‫ﺑﻴﺪ ﺃﻥ ﻟﻠﻔﻘﺮ ﺃﺑﻌﺎﺩﺍ ﹰ ﺃﺧﺮﻯ ﺗﺘﺨﻄﻰ ﻣﺠﺮﺩ ﺍﻻﻓﺘﻘﺎﺭ ﺇﻟﻰ ﺍﻟﺜﺮﻭﺍﺕ‪ :‬ﻓﺎﻟﻔﻘﺮﺍﺀ ﻣﻌﺮﺿﻮﻥ‬

‫ﻟﻠﺼﺪﻣﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳـﺔ‪ ،‬ﻭﺍﻟﻜﻮﺍﺭﺙ ﺍﻟﻄﺒﻴﻌﻴـﺔ ﻭﺍﻟﻌـﻨـﻒ ﻭﺍﳉﺮﻳـﻤـﺔ‪ .‬ﻭﻏﺎﻟﺒﺎ ﹰ ﻣﺎ ﻳﺤـﺮﻣـﻮﻥ‬

‫ﻣﻦ ﺣﻖ ﺍﻟﺘﻌﻠﻴـﻢ ﻭﺍﳋـﺪﻣـﺎﺕ ﺍﻟﺼﺤﻴﺔ ﺍﻟﻜﺎﻓﻴـﺔ ﻭﺍﳌـﻴـﺎﻩ ﺍﻟﻨﻈﻴﻔـﺔ ﻭﺃﻧﻈﻤـﺔ ﺍﻟﺼـﺮﻑ‬

‫ﺍﻟﺼﺤﻲ ﺍﳌﻼﺋﻤﺔ‪.‬‬

‫ﻭﻳﺴﻌﻰ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﺘﻌﺰﻳﺰ ﺍﻷﻣﺎﻥ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻔﻘﺮﺍﺀ‪ ،‬ﻋﺒﺮ ﺗﻘﻠﻴﻞ ﺗﻌﺮﺿﻬﻢ ﻟﻠﻈﺮﻭﻑ‬

‫ﺍﻟﺼﺤﻴﺔ ﺍﻟﺴﻴﺌﺔ ﻭﺍﻟﺼﺪﻣﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ .‬ﻭﻳﺪﻋﻢ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ‬

‫ﻟﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﻫﻲ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﳌﻮﺟﻬﺔ ﻟﺘﻠﺒﻴﺔ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻻﺳﺘﻬﻼﻙ ﺍﳌﺒﺎﺷﺮ‬

‫ﻟﻠﻔﻘﺮﺍﺀ‪ ،‬ﻭﺣﻤﺎﻳﺔ ﺣﻘﻮﻗﻬﻢ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺿﻤﺎﻥ ﺣﺼﻮﻟﻬﻢ ﻋﻠﻰ ﺍﳋﺪﻣﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ‪ ،‬ﲟﺎ ﻓﻲ‬

‫ﺫﻟﻚ ﺍﻟﺼﺤﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﻐﺬﺍﺀ‪.‬‬

‫ﻭﻓﻲ ﻋﺎﻡ ‪٢٠٠٠‬ﻡ‪ ،‬ﺍﻟﺘﺰﻣﺖ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻷﻋﻀﺎﺀ ﻓﻲ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﻭﻋﺪﺩﻫﺎ ‪ ١٨٩‬ﺑﻠﺪﺍ ﹰ‬

‫ﺑﺎﻷﻫﺪﺍﻑ ﺍﻹﳕﺎﺋﻴﺔ ﻟﻸﻟﻔﻴﺔ ﺍﳉﺪﻳﺪﺓ )‪ ،Millennium Development Goals (MDGs‬ﻭﻫﻲ‬

‫‪٨١‬‬
‫ﻋﺒﺎﺭﺓ ﻋﻦ ﺳﻠﺴﻠﺔ ﻣﻦ ﺍﻷﻫﺪﺍﻑ ﺍﳌﻠﻤﻮﺳﺔ ﻟﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﺍﻷﻫﺪﺍﻑ‬

‫ﺍﻟﺜﻤﺎﻧﻴﺔ ﺍﳌﺄﻣﻮﻝ ﲢﻘﻴﻘﻬﺎ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠١٥‬ﻡ‪:‬‬

‫‪ .١‬ﺗﻘﻠﻴﺺ ﻧﺴﺒﺔ ﺍﻟﻔﻘﺮﺍﺀ ﺍﻟﺬﻳﻦ ﻳﻌﻴﺸﻮﻥ ﻋﻠﻰ ﺃﻗﻞ ﻣﻦ ﺩﻭﻻﺭ ﻭﺍﺣﺪ ﻓﻲ ﺍﻟﻴﻮﻡ‪ ،‬ﻭﻳﻌﺎﻧﻮﻥ‬

‫ﻣﻦ ﺍﳉﻮﻉ‪ ،‬ﻟﺘﺼﻞ ﺇﻟﻰ ﻧﺼﻒ ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﻓﻲ ﻋﺎﻡ ‪١٩٩٠‬ﻡ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫‪ .٢‬ﺇﻛﻤﺎﻝ ﺍﻷﻭﻻﺩ ﻭﺍﻟﺒﻨﺎﺕ ﻋﻠﻰ ﺣﺪ ﺳﻮﺍﺀ ﻟﺘﻌﻠﻴﻤﻬﻢ ﺍﻻﺑﺘﺪﺍﺋﻲ‪.‬‬

‫‪ .٣‬ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﺘﻔﺮﻗﺔ ﺑﲔ ﺍﳉﻨﺴﲔ ﻋﻠﻰ ﺟﻤﻴﻊ ﺍﳌﺴﺘﻮﻳﺎﺕ‪.‬‬

‫‪ .٤‬ﺧﻔﺾ ﻣﻌﺪﻝ ﻭﻓﻴﺎﺕ ﺍﻷﻃﻔﺎﻝ ﺍﻷﻗﻞ ﻣﻦ ﺧﻤﺲ ﺳﻨﻮﺍﺕ ﺑﻨﺴﺒﺔ ﺍﻟﺜﻠﺜﲔ ﻋﻦ ﺍﳌﻌﺪﻝ‬

‫ﺍﳌﺴﺠﻞ ﻓﻲ ﻋﺎﻡ ‪١٩٩٠‬ﻡ‪.‬‬

‫‪ .٥‬ﺧﻔﺾ ﻣﻌﺪﻝ ﻭﻓﻴﺎﺕ ﺍﻷﻣﻬﺎﺕ ﺑﻨﺴﺒﺔ ﺍﻟﺜﻼﺛﺔ ﺃﺭﺑﺎﻉ ﻋﻦ ﺍﳌﻌﺪﻝ ﺍﳌﺴﺠﻞ ﻓﻲ ﻋﺎﻡ‬

‫‪١٩٩٠‬ﻡ‪.‬‬

‫‪ .٦‬ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺍﳊﺪ ﻣﻦ ﺍﻧﺘﺸﺎﺭ ﻣﺮﺽ ﺍﻹﻳﺪﺯ‪.‬‬

‫‪ .٧‬ﺿﻤﺎﻥ ﻗﺪﺭﺓ ﺍﻟﺒﻴﺌﺔ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺮﺍﺭ‪.‬‬

‫‪ .٨‬ﺗﺄﺳﻴﺲ ﺷﺮﺍﻛﺔ ﻋﺎﳌﻴﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻨﻤﻴﺔ‪.‬‬

‫‪ô`≤`Ø`dG á`HQÉ` ‘ ∂æÑdG QhO‬‬


‫ﻳﺪﻋﻢ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻋﻤﻠﻴﺔ ﺇﻳﺠﺎﺩ ﻣﻨﺎﺥ ﺟﻴﺪ ﻟﻼﺳﺘﺜﻤﺎﺭ ﻳﺴﺎﻋﺪ ﻓﻲ ﺗﻌﺰﻳﺰ ﺍﻟﻨﻤﻮ‪،‬‬

‫ﻭﺧﻔﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ‪ ،‬ﻳﺴﺘﺜﻤﺮ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻓﻲ ﺯﻳﺎﺩﺓ ﻓﺮﺹ ﺍﻟﻨﺎﺱ‬

‫ﻟﻠﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺘﻲ ﺗﺆﺛﺮ ﻋﻠﻰ ﺣﻴﺎﺗﻬﻢ ﻭﺭﻓﺎﻫﻴﺔ ﺃﺳﺮﻫﻢ‪ .‬ﻭﺗﺒﲔ ﺍﻟﺸﻮﺍﻫﺪ ﺃﻥ‬

‫ﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﳉﻨﺴﲔ ﺗﻌﺰﺯ ﺍﻟﻨﻤﻮ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺗﻘﻠﻞ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﻟﻬﺬﺍ ﻳﻌﺘﺒﺮ ﲢﻘﻴﻖ‬

‫ﻫﺬﻩ ﺍﳌﺴﺎﻭﺍﺓ ﺟﺰﺀﺍ ﹰ ﻻ ﻳﺘﺠﺰﺃ ﻣﻦ ﺭﺳﺎﻟﺔ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻓﻲ ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫ﻭﳝﻜﻦ ﺃﻥ ﻳﺘﺤﺴﻦ ﻣﻨﺎﺥ ﺍﻻﺳﺘﺜﻤﺎﺭ ﻋﺒﺮ ﺳﻴﺎﺳﺎﺕ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻜﻠﻲ ﺍﳌﺴﺘﻘﺮﺓ‪ ،‬ﻭﺍﻟﺒﻴﺌﺔ‬

‫ﺍﻟﻌﺎﳌﻴﺔ ﺍﳌﻔﺘﻮﺣﺔ ﻟﻠﺘﺠﺎﺭﺓ‪ ،‬ﻭﺣﺴﻦ ﻧﻈﺎﻡ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻭﺍﳌﺆﺳﺴﺎﺕ ﺍﳋﺎﻟﻴﺔ ﻣﻦ ﺍﻟﻔﺴﺎﺩ‬

‫‪٨٢‬‬
‫ﻭﺍﻟﺒﻴﺮﻭﻗﺮﺍﻃﻴﺔ ﺍﳌﻔﺮﻃﺔ‪ ،‬ﻭﺍﻟﺒﻨﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ ﺫﺍﺕ ﺍﳉﻮﺩﺓ ﺍﻟﻌﺎﻟﻴﺔ‪ .‬ﻭﻟﻘﺪ ﺃﻇﻬﺮﺕ ﺑﺤﻮﺙ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻛﺜﻴﺮﺓ ﻗﺎﻡ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺑﺈﺟﺮﺍﺋﻬﺎ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﳋﺒﺮﺓ ﺍﳌﻜﺘﺴﺒﺔ ﻣﻦ ﺍﻟﻌﻤﻞ ﻣﻊ ﺍﻟﺒﻠﺪﺍﻥ‬

‫ﺍ‪‬ﺘﻠﻔﺔ‪ ،‬ﻭﺟﻮﺩ ﺍﺭﺗﺒﺎﻁ ﻭﻃﻴﺪ ﺑﲔ ﺣﺴﻦ ﻧﻈﺎﻡ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻌﺎﻣﺔ ﻭﲢﻘﻴﻖ ﺍﻟﺘﻨﻤﻴﺔ ﻭﺗﺨﻔﻴﺾ‬

‫ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﻟﻬﺬﺍ ﺷﻬﺪ ﻧﻈﺎﻡ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻌﺎﻣﺔ ﻭﺇﺻﻼﺡ ﺍﻟﻘﻄﺎﻉ ﺍﻟﻌﺎﻡ ﺗﻄﻮﺭﺍ ﹰ ﻛﺒﻴﺮﺍ ﹰ‬

‫ﻧﺘﻴﺠﺔ ﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺘﻲ ﺑﻠﻐﺖ ‪ ٢٫٥‬ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﺗﻘﺮﻳﺒﺎ ﹰ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﳌﺎﻟﻴﺔ ‪٢٠٠٣‬ﻡ‪.‬‬

‫ﻭﺗﻌﺪ ﺍﻟﺪﻋﻮﺓ ﻟﺘﺸﺠﻴﻊ ﻣﺒﺎﺩﺭﺓ ﺍﳊﻜﻮﻣﺔ ﺍﻹﻟﻜﺘﺮﻭﻧﻴﺔ ﻣﻦ ﺑﲔ ﺃﺣﺪﺙ ﺍﳌﺒﺎﺩﺭﺍﺕ ﻓﻲ ﻫﺬﺍ‬

‫ﺍ‪‬ﺎﻝ‪ ،‬ﻭﻫﻲ ﺍﳌﺒﺎﺩﺭﺓ ﺍﻟﺘﻲ ﺗﻮﻓﺮ ﺇﻣﻜﺎﻧﻴﺔ ﻫﺎﺋﻠﺔ ﻟﺘﺤﺴﲔ ﺃﺩﺍﺀ ﺍﻟﻘﻄﺎﻉ ﺍﻟﻌﺎﻡ‪ .‬ﺣﻴﺚ ﻳﺆﺩﻱ‬

‫ﺗﻘﺪﱘ ﺍﳋﺪﻣﺎﺕ ﻣﺒﺎﺷﺮﺓ ﻟﻠﻔﻘﺮﺍﺀ ﺇﻟﻰ ﲤﻜﻴﻨﻬﻢ ﺍﻗﺘﺼﺎﺩﻳﺎ ﹰ ﻭﺍﺟﺘﻤﺎﻋﻴﺎ ﹰ‪ ،‬ﻷﻧﻬﻢ ﺍﳌﺘﻀﺮﺭﻭﻥ‬

‫ﺍﻟﻔﻌﻠﻴﻮﻥ ﻣﻦ ﻋﺪﻡ ﺍﻟﻜﻔﺎﺀﺓ ﺍﻹﺩﺍﺭﻳﺔ ﻭﺍﻟﻔﺴﺎﺩ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪ ،‬ﻫﻨﺎﻙ ‪ ٧‬ﻣﻼﻳﲔ ﻣﺰﺍﺭﻉ‬

‫ﻓﻲ ﻛﺎﺭﻧﺎﺗﺎﻛﺎ ﻓﻲ ﺍﻟﻬﻨﺪ ﳝﻜﻨﻬﻢ ﺍﻵﻥ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻧﺴﺦ ﻣﻄﺒﻮﻋﺔ ﻟﺼﻜﻮﻙ ﻣﻠﻜﻴﺔ‬

‫ﺍﻷﺭﺍﺿﻲ )ﻭﻫﻲ ﺍﻟﺼﻜﻮﻙ ﺍﳌﻄﻠﻮﺑﺔ ﻣﺮﺗﲔ ﺃﻭ ﺛﻼﺙ ﻣﺮﺍﺕ ﻓﻲ ﺍﻟﺴﻨﺔ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﻗﺮﻭﺽ‬

‫ﺑﻨﻜﻴﺔ(‪ ،‬ﺣﻴﺚ ﳝﻜﻨﻬﻢ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺼﻜﻮﻙ ﻋﺒﺮ ﺷﺒﻜﺔ ﺍﻹﻧﺘﺮﻧﺖ ﻓﻲ ﺧﻼﻝ ‪١٠‬‬

‫ﺩﻗﺎﺋﻖ ﻣﻦ ‪ ١٧٧‬ﻛﺸﻚ ﺇﺩﺍﺭﻱ ﻳﻌﻤﻞ ﻣﻦ ﻗﺒﻞ ﺍﳊﻜﻮﻣﺔ‪ ،‬ﺃﻭ ﻣﻦ ﺍﻟﻬﻴﺌﺎﺕ ﺫﺍﺕ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺘﻲ‬

‫ﲢﺼﻞ ﺍﻹﻳﺮﺍﺩﺍﺕ‪.‬‬

‫ﻭﻳﺴﻌﻰ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﺘﻮﻓﻴﻖ ﺑﺮﺍﻣﺞ ﺍﳌﻌﻮﻧﺎﺕ ﻣﻊ ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ ﺍﳋﺎﺻﺔ ﺑﻜﻞ ﺑﻠﺪ‬

‫ﻟﺘﺤﺴﲔ ﻓﺎﻋﻠﻴﺔ ﻣﺸﺮﻭﻋﺎﺗﻪ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ‪ .‬ﻭﻳﺘﻢ ﺫﻟﻚ ﻋﻦ ﻃﺮﻳﻖ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ‬

‫ﺍﳌﺴﺎﻋﺪﺓ ﺍﻟﻘﻄﺮﻳﺔ )‪ Country Assistance Strategy (CAS‬ﻭﻫﻰ ﻋﺒﺎﺭﺓ ﻋﻦ ﺧﻄﺔ ﻋﻤﻞ‬

‫ﺃﻋﺪﻫﺎ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺑﺎﻟﺘﺸﺎﻭﺭ ﻣﻊ ﺍﳊﻜﻮﻣﺔ ﻭﺃﺻﺤﺎﺏ ﺍﳌﺼﻠﺤﺔ ﺍﳊﻘﻴﻘﻴﺔ ﻭﺍﻟﺸﺮﻛﺎﺀ‬

‫ﺍﳋﺎﺭﺟﻴﲔ ﻟﺘﺪﻋﻴﻢ ﺍﻟﻨﻤﻮ ﺍﻟﻘﺎﺑﻞ ﻟﻼﺳﺘﻤﺮﺍﺭ ﻭﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﻣﺒﺎﺩﺭﺓ ﺃﺧﺮﻯ ﻃﺮﺣﺘﻬﺎ ﻣﺒﺎﺩﺭﺓ ﺗﺨﻔﻴﺾ ﺩﻳﻮﻥ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻔﻘﻴﺮﺓ ﺍﳌﺜﻘﻠﺔ ﺑﺎﻟﺪﻳﻮﻥ‬

‫)‪ ،The Heavily Indebted Poor Country (HIPC‬ﺗﺴﺘﻬﺪﻑ ﺗﺨﻔﻴﺾ ﺃﻋﺒﺎﺀ ﺍﻟﺪﻳﻮﻥ ﺍﻟﺰﺍﺋﺪﺓ‬

‫ﺍﻟﺘﻲ ﺗﻮﺍﺟﻬﻬﺎ ﺃﻓﻘﺮ ﺑﻠﺪﺍﻥ ﺍﻟﻌﺎﻟﻢ‪ .‬ﻭﻟﻘﺪ ﺃﺻﺒﺢ ‪ ٣٨‬ﺑﻠﺪﺍ ﹰ ﻣﺆﻫﻼﹰ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﻣﺴﺎﻋﺪﺍﺕ‬

‫‪٨٣‬‬
‫ﻣﺒﺎﺩﺭﺓ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻔﻘﻴﺮﺓ ﺍﳌﺜﻘﻠﺔ ﺑﺎﻟﺪﻳﻮﻥ ﺑﺪﺀﺍ ﹰ ﻣﻦ ﺃﺑﺮﻳﻞ ‪٢٠٠٤‬ﻡ‪ ،‬ﻭﻣﻦ ﺑﲔ ﺳﺒﻌﺔ ﻋﺸﺮ‬

‫ﺑﻠﺪﺍ ﹰ ﺷﻤﻠﻬﻢ ﺍﻟﻘﺮﺍﺭ ﺳﻴﺤﺼﻞ ﺛﻼﺛﺔ ﻋﺸﺮ ﺑﻠﺪﺍ ﹰ ﻋﻠﻰ ﻣﺴﺎﻋﺪﺍﺕ ﻟﺘﺨﻔﻴﻒ ﺍﻟﺪﻳﻮﻥ‪ ،‬ﺑﻴﻨﻤﺎ‬

‫ﺳﻴﺤﺼﻞ ﺧﻤﺴﺔ ﻋﺸﺮ ﺑﻠﺪﺍ ﹰ ﻋﻠﻰ ﻣﺴﺎﻋﺪﺍﺕ ﻣﺆﻗﺘﺔ ﻓﻲ ﺍﳌﺮﺣﻠﺔ ﺍﻻﻧﺘﻘﺎﻟﻴﺔ‪.‬‬

‫ﻭﺗﺴﺘﻤﺮ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ ﻋﻠﻰ ﺃﺳﺎﺱ ﻭﺛﺎﺋﻖ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ )‪Poverty Reduction Strategy Papers (PRSP‬‬

‫ﻭﺍﻟﺘﻲ ﺃﻋﺪﺗﻬﺎ ﺍﻟﺒﻠﺪﺍﻥ ﺑﺄﻧﻔﺴﻬﺎ‪ ،‬ﻣﻦ ﺧﻼﻝ ﻧﻄﺎﻕ ﻣﺸﺎﻭﺭﺍﺕ ﻣﻊ ﻫﻴﺌﺎﺕ ﺍ‪‬ﺘﻤﻌﺎﺕ‬

‫ﻭﻣﺠﻤﻮﻋﺎﺕ ﺍﻟﻌﻤﻞ ﻭﺍﳌﻨﻈﻤﺎﺕ ﻏﻴﺮ ﺍﳊﻜﻮﻣﻴﺔ‪ .‬ﻭﺗﻮﺿﺢ ﺗﻠﻚ ﺍﻟﻮﺛﺎﺋﻖ ﺑﺮﺍﻣﺞ ﻃﻮﻳﻠﺔ ﺍﻷﺟﻞ‬

‫ﻟﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻣﺮﺗﺒﺔ ﻭﻓﻖ ﺃﻭﻟﻮﻳﺎﺕ ﻣﺤﺪﺩﺓ ﺣﺴﺒﻤﺎ ﻳﻀﻌﻬﺎ ﺍﻟﺒﻠﺪ ﺍﳌﻌﻨﻲ‪ .‬ﻛﻤﺎ‬

‫ﺗﻮﻓﺮ ﻫﺬﻩ ﺍﻟﻮﺛﺎﺋﻖ ﻗﺎﻋﺪﺓ ﻻﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ ﻣﺴﺎﻋﺪﺍﺕ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ‪ ،‬ﻭﺇﻃﺎﺭ ﻋﻤﻞ ﻟﺘﻨﺴﻴﻖ‬

‫ﺍﳌﺸﺮﻭﻋﺎﺕ ﻣﻦ ﻣﺠﺘﻤﻊ ﺍﳉﻬﺎﺕ ﺍﳌﺎﻧﺤﺔ ﺍﻷﻭﺳﻊ ﻧﻄﺎﻗﺎ ﹰ‪ .‬ﻭﻟﻘﺪ ﺃﻋﺪ ﺍﺛﻨﺎﻥ ﻭﺃﺭﺑﻌﻮﻥ ﺑﻠﺪﺍ ﹰ ﻣﻦ‬

‫ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺃﻏﺴﻄﺲ ‪٢٠٠٤‬ﻡ‪.‬‬


‫ﹰ‬ ‫ﺍﻟﺒﻠﺪﺍﻥ ﺍﳌﻨﺨﻔﻀﺔ ﺍﻟﺪﺧﻞ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ ﻛﺎﻣﻠﺔ‬

‫ﻭﻳﻘﻮﻡ ﻫﺪﻑ ﺍﻟﺒﻨﻚ ﺍﻟﺮﺍﻣﻲ ﺇﻟﻰ ﺗﻌﺰﻳﺰ ﻧﻈﺎﻡ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻲ ﻋﻠﻰ ﺃﺳﺎﺱ ﺍﻟﺸﻮﺍﻫﺪ‬

‫ﺍﻟﺘﻲ ﺗﺒﲔ ﺃﻥ ﺍﺯﺩﻳﺎﺩ ﺍﻟﺘﺒﺎﺩﻝ ﺍﻟﺘﺠﺎﺭﻱ ﻳﺆﺩﻱ ﺇﻟﻰ ﺍﺯﺩﻳﺎﺩ ﺍﻹﻧﺘﺎﺟﻴﺔ‪ ،‬ﻭﻣﻦ ﺛﻢ ﺍﻟﻨﻤﻮ‪ ،‬ﻭﻫﻮ ﻣﺎ‬

‫ﻳﻌﺘﺒﺮ ﺑﺪﻭﺭﻩ ﺃﻣﺮﺍ ﹰ ﺭﺋﻴﺴﺎ ﹰ ﻣﻦ ﺃﺟﻞ ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﻓﻲ ﺍﻟﺴﻨﺔ ﺍﳌﺎﻟﻴﺔ ‪٢٠٠٣‬ﻡ‬

‫ﺃﻧﺸﺄ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺇﺩﺍﺭﺓ ﺟﺪﻳﺪﺓ ﻟﺸﺆﻭﻥ ﺍﻟﺘﺠﺎﺭﺓ ﻣﻦ ﺃﺟﻞ ﺗﻘﻮﻳﺔ ﺍﻟﺸﺮﺍﻛﺔ ﺑﲔ ﺍﳌﻨﻈﻤﺎﺕ‬

‫ﺍﻟﺪﻭﻟﻴﺔ‪ ،‬ﻭﺇﺟﺮﺍﺀ ﺍﻟﺒﺤﻮﺙ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺘﺠﺎﺭﺓ ﻭﺭﻭﺍﺑﻂ ﺍﻟﺘﻨﻤﻴﺔ‪ .‬ﻭﻗﺪﻡ ﺍﻟﺒﻨﻚ ﺩﻋﻤﺎ ﹰ ﻟﻠﺠﻬﺎﺕ‬

‫ﺍﻟﻔﺎﻋﻠﺔ ﺍﻟﺮﺋﻴﺴﺔ ﻓﻲ ﻧﻈﺎﻡ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ‪ ،‬ﺷﺎﻣﻼﹰ ﺑﺬﻟﻚ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺣﻮﻝ ﺗﺄﺛﻴﺮ ﲢﺮﻳﺮ‬

‫ﺍﻟﺘﺠﺎﺭﺓ ﻭﺍﳋﺪﻣﺎﺕ ﻋﻠﻰ ﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﺒﺮﺍﺯﻳـﻞ‪ ،‬ﻭﲢﻠﻴﻞ ﻣﻨﻈﻤـﺔ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ‬

‫)‪ World Trade Organization (WTO‬ﳌﺪﻟﻮﻻﺕ ﺍﻻﻧﻀﻤﺎﻡ ﺍﳋﺎﺻﺔ ﺑﺮﻭﺳﻴﺎ؛ ﻭﻣﺴﺎﻋﺪﺓ‬

‫ﺍﻟﻬﻨﺪ ﻓﻲ ﺍﻟﺘﺨﻄﻴﻂ ﻟﻠﺒﺮﻧﺎﻣﺞ ﺍﻟﺘﻌﺎﻭﻧﻲ ﺍﳋﺎﺹ ﺑﺎﻟﻘﻀﺎﻳﺎ ﺍﳌﺘﺼﻠﺔ ﲟﻨﻈﻤﺔ ﺍﻟﺘﺠﺎﺭﺓ‬

‫ﺍﻟﻌﺎﳌﻴﺔ ﻣﺜﻞ ﺍﳋﺪﻣﺎﺕ‪.‬‬

‫‪٨٤‬‬
‫ﻭﻳﺤﺬﺭ ﺗﻘﺮﻳﺮ ﺍﻟﺮﺻﺪ ﺍﻟﻌﺎﳌﻲ ‪٢٠٠٤‬ﻡ ﻣﻦ ﺃﻧﻪ ﺇﺫﺍ ﻣﺎ ﺍﺳﺘﻤﺮﺕ ﺍﻻﲡﺎﻫﺎﺕ ﺍﳊﺎﻟﻴﺔ ﻋﻠﻰ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻣﺎ ﻫﻲ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥ ﻣﻌﻈﻢ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ ﺳﻮﻑ ﺗﺨﻔﻖ ﻓﻲ ﲢﻘﻴﻖ ﻣﻌﻈﻢ ﺍﻷﻫﺪﺍﻑ‬

‫ﺍﻹﳕﺎﺋﻴﺔ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻟﻸﻟﻔﻴﺔ ﺍﳉﺪﻳﺪﺓ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠١٥‬ﻡ‪ .‬ﻭﻟﺬﺍ ﻻ ﻳﺰﺍﻝ ﺍﻟﺒﻨﻚ ﻳﻀﻐﻂ ﻋﻠﻰ‬

‫ﺍﻟﺒﻠﺪﺍﻥ ﺍﳌﺘﻘﺪﻣﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﻮﻓﺎﺀ ﺑﺎﻟﻮﻋﻮﺩ ﺍﻟﺘﻲ ﺟﺎﺀﺕ ﻓﻲ ﺇﻋﻼﻥ ﻣﺆﲤﺮ »ﺍﻟﺘﻤﻮﻳﻞ ﻣﻦ ﺃﺟﻞ‬

‫ﺍﻟﺘﻨﻤﻴﺔ«‪ ،‬ﺍﻟﺬﻱ ﺍﻧﻌﻘﺪ ﻓﻲ ﻣﻮﻧﺘﻴﺮﻱ ﻋﺎﻡ ‪٢٠٠٢‬ﻡ‪ ،‬ﻟﺮﻓﻊ ﻧﺴﺒﺔ ﻣﺴﺎﻋﺪﺍﺕ ﺍﻟﺘﻨﻤﻴﺔ ﻣﻦ‬

‫‪ ٠٫٢٢‬ﺇﻟﻰ ‪ ٠٫٢٦‬ﻣﻦ ﺇﺟﻤﺎﻟﻲ ﺩﺧﻮﻟﻬﺎ ﺍﻟﻮﻃﻨﻴﺔ‪ .‬ﻭﻳﺤﺘﺎﺝ ﺗﺨﺼﻴﺺ ﺍﳌﻌﻮﻧﺎﺕ ﺇﻟﻰ ﺍﻟﺘﺤﺴﲔ‬

‫ﻟﺘﺼﺒﺢ ﺃﻛﺜﺮ ﺗﻮﺍﻓﻘﺎ ﹰ ﻣﻊ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﺮﺍﻣﻴﺔ ﺇﻟﻰ ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻛﻤﺎ‬

‫ﲢﺘﺎﺝ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ ﺇﻟﻰ ﺃﻥ ﺗﺘﻮﺳﻊ ﻓﻲ ﺗﻘﺪﱘ ﺍﳋﺪﻣﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ‬

‫ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺇﻣﺪﺍﺩﺍﺕ ﺍﳌﻴﺎﻩ ﻭﺍﻟﺼﺮﻑ ﺍﻟﺼﺤﻲ ﻭﺍﻟﻄﺮﻕ ﻭﺍﻟﻜﻬﺮﺑﺎﺀ ﻭﺍﻟﻮﻗﺎﻳﺔ ﻣﻦ ﺍﻷﻣﺮﺍﺽ‪ ،‬ﻣﻊ‬

‫ﻣﺮﺍﻋﺎﺓ ﺇﺩﺧﺎﻝ ﺍﻟﺘﺤﺴﻴﻨﺎﺕ ﺍﳌﺴﺘﻤﺮﺓ ﻋﻠﻰ ﻫﺬﻩ ﺍﳋﺪﻣﺎﺕ‪.‬‬

‫ﻭﻟﻘﺪ ﻭﺿﻌﺖ ﺟﻮﻟﺔ ﺍﳌﻔﺎﻭﺿﺎﺕ ﺍﻟﺘﺠﺎﺭﻳﺔ ﺍﻟﺘﻲ ﺑﺪﺃﺕ ﻓﻲ ﻧﻮﻓﻤﺒﺮ ‪٢٠٠١‬ﻡ ﻓﻲ ﺍﻟﺪﻭﺣﺔ‪،‬‬

‫ﻣﺼﺎﻟﺢ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ ﻟﻠﻤﺮﺓ ﺍﻷﻭﻟﻰ ﻓﻲ ﺻﻤﻴﻢ ﺟﻮﻟﺔ ﺍﳌﻔﺎﻭﺿﺎﺕ ﺍﻟﺘﺠﺎﺭﻳﺔ ﺍﳌﺘﻌﺪﺩﺓ‬

‫ﺍﻷﻃﺮﺍﻑ‪ .‬ﻭﺍﻋﺘﺒﺮ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺟﺪﻭﻝ ﺃﻋﻤﺎﻝ ﻣﻔﺎﻭﺿﺎﺕ ﺍﻟﺪﻭﺣﺔ ﻓﺮﺻﺔ ﻛﺒﻴﺮﺓ ﺳﺎﻧﺤﺔ‬

‫ﻟﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ‪ .‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﺘﻘﺪﻡ ﻓﻲ ﺟﻮﻟﺔ‬

‫ﺍﻟﺪﻭﺣﺔ ﺗﻌﺜﺮ ﺇﻟﻰ ﺣﺪ ﻛﺒﻴﺮ ﺑﻌﺪ ﺍﻧﻬﻴﺎﺭ ﺍﻻﺟﺘﻤﺎﻉ ﺍﻟﻮﺯﺍﺭﻱ ﳌﻨﻈﻤﺔ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ ﻓﻲ‬

‫ﻛﺎﻧﻜﻮﻥ ﺑﺎﳌﻜﺴﻴﻚ ﻓﻲ ﺳﺒﺘﻤﺒﺮ ‪٢٠٠٣‬ﻡ‪ ،‬ﺇﻻ ﺃﻥ ﺃﻋﻀﺎﺀ ﻣﻨﻈﻤﺔ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ ﺗﻮﺻﻠﻮﺍ‬

‫ﺇﻟﻰ ﺍﺗﻔﺎﻕ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﺆﺩﻱ ﺇﻟﻰ ﺃﺳﻮﺍﻕ ﺃﻛﺜﺮ ﺍﻧﻔﺘﺎﺣﺎ ﹰ ﻟﻠﺰﺭﺍﻋﺔ ﻭﺍﻟﺒﻀﺎﺋﻊ ﻭﺍﳋﺪﻣﺎﺕ‪.‬‬

‫ﻭﻟﻘﺪ ﰎ ﲢﻠﻴﻞ ﻣﺎﺋﺔ ﺩﺭﺍﺳﺔ ﺣﺎﻟﺔ ﻣﻦ ﺟﻤﻴﻊ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﻣﺆﲤﺮ »ﺯﻳﺎﺩﺓ ﺍﳉﻬﻮﺩ‬

‫ﺍﳌﻌﻨﻴﺔ ﺑﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ« ﺍﳌﻨﻌﻘﺪ ﻓﻲ ﻣﺪﻳﻨﺔ ﺷﻨﻐﻬﺎﻱ‪ ،‬ﻣﺎﻳﻮ ‪٢٠٠٤‬ﻡ‪ ،‬ﻭﻫﺬﺍ ﻣﻦ‬

‫ﻗﺒﻴﻞ ﺗﺒﺎﺩﻝ ﺍﳌﻌﺮﻓﺔ ﻭﺑﻨﺎﺀ ﺍﻟﻘﺪﺭﺓ ﻟﺰﻳﺎﺩﺓ ﺍﳌﺒﺎﺩﺭﺍﺕ ﺍﻟﻨﺎﺟﺤﺔ ﻭﺍﻟﺴﺎﻋﻴﺔ ﺇﻟﻰ ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ‬

‫ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻭﻧﺘﻴﺠﺔ ﻟﺬﻟﻚ ﺗﺒﻨﺖ ﺍﻟﺒﻠﺪﺍﻥ ﺟﺪﻭﻝ ﺃﻋﻤﺎﻝ ﺟﺪﻳﺪ ﻟﺘﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻳﺪﻋﻮ‬

‫ﺇﻟﻰ ﻣﺎ ﻳﻠﻲ‪:‬‬

‫‪٨٥‬‬
‫‪ .١‬ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻌﻮﻧﺎﺕ ﻣﺘﻮﻗﻌﺔ ﻭﻣﺤﻜﻤﺔ ﺍﻟﺘﻮﻗﻴﺖ ﻭﻃﻮﻳﻠﺔ ﺍﻷﺟﻞ ﺣﺘﻰ ﲢﻈﻰ‬

‫ﺑﺎﻟﻔﻌﺎﻟﻴﺔ ﺍﳌﺴﺘﻬﺪﻓﺔ‪.‬‬

‫‪ .٢‬ﲡﺎﻧﺲ ﻭﺗﺒﺴﻴﻂ ﺍﻟﺪﻋﻢ ﺍﳌﻘﺪﻡ ﻣﻦ ﺟﺎﻧﺐ ﺍﳉﻬﺎﺕ ﺍﳌﺎﻧﺤﺔ ﻟﻠﻤﻌﻮﻧﺎﺕ ﻭﺍﳌﺴﺎﻋﺪﺍﺕ‪،‬‬

‫ﻭﺍﻷﻫﻢ ﻣﻦ ﺫﻟﻚ‪ ،‬ﲢﻘﻴﻖ ﺍﻟﺘﻮﺍﻓﻖ ﺑﲔ ﺍﻟﺪﻋﻢ ﺍﳌﻘﺪﻡ ﻭﺑﲔ ﻋﻤﻠﻴﺎﺕ ﻭﺍﺳﺘﺮﺍﺗﻴﺠﻴﺎﺕ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ ﺍﻟﻔﻘﺮﺍﺀ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺒﻠﺪﺍﻥ ﺍﳌﻌﻨﻴﺔ‪.‬‬

‫‪ .٣‬ﺗﺨﻔﻴﺾ ﺍﻟﺪﻳﻦ ﻋﻠﻰ ﺃﻛﺜﺮ ﺍﻟﺒﻠﺪﺍﻥ ﻓﻘﺮﺍ ﹰ ﻭﺍﳌﺜﻘﻠﺔ ﺑﺎﻟﺪﻳﻮﻥ‪ ،‬ﻟﻜﻮﻥ ﺫﻟﻚ ﺃﻣﺮ ﺷﺪﻳﺪ‬

‫ﺍﻷﻫﻤﻴﺔ ﻟﺘﻤﻜﲔ ﺗﻠﻚ ﺍﻟﺒﻠﺪﺍﻥ ﻣﻦ ﺍﺳﺘﻌﺎﺩﺓ ﺯﺧﻢ ﺍﻟﺘﻨﻤﻴﺔ ﻭﺗﺨﻔﻴﺾ ﺃﻋﺪﺍﺩ‬

‫ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫‪ .٤‬ﺍﻟﺘﻌﺎﻭﻥ ﺍﻟﻮﺛﻴﻖ ﻓﻴﻤﺎ ﺑﲔ ﺍﻟﺸﺮﻛﺎﺀ ﻓﻲ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﺘﻌﺎﻭﻥ ﺑﲔ‬

‫ﺑﻠﺪﺍﻥ ﺍﳉﻨﻮﺏ‪ ،‬ﻭﺍﻟﺬﻱ ﳝﻜﻦ ﺃﻥ ﻳﺆﺩﻱ ﺇﻟﻰ ﺗﺴﻬﻴﻞ ﻣﺰﻳﺪ ﻣﻦ ﺍﻟﺘﻘﺪﻡ ﻋﺒﺮ ﺗﺒﺎﺩﻝ ﺍﻷﻓﻜﺎﺭ‬

‫ﻭﻧﻘﻞ ﺍﳌﻮﺍﺭﺩ ﻭﺗﻌﺰﻳﺰ ﺍﻟﻘﺪﺭﺓ‪.‬‬

‫ﺩﻭﺭ ﺍﳌﻌﻮﻧﺎﺕ ﺍﻟﺪﻭﻟﻴﺔ‬


‫‪á``ë`fÉ``ŸG º``eC’G‬‬
‫ﻗﻀﻴﺔ ﺍﻹﻋﻔﺎﺀ ﻣﻦ ﺍﻟﺪﻳﻮﻥ ﻧﻮﻗﺸﺖ ﻓﻲ ﺍﺟﺘﻤﺎﻉ ﻗﻤﺔ ﻗﺎﺩﺓ ﺍﻟﺪﻭﻝ ﺍﻟﺼﻨﺎﻋﻴﺔ ﺍﻟﻜﺒﺮﻯ‬

‫ﺍﻟﺜﻤﺎﻧﻲ ﻓﻲ ﺟﻠﻴﻨﻴﺠﻠﺰ ﺑﺎﺳﻜﺘﻠﻨﺪﺍ ﺑﺎﳌﻤﻠﻜﺔ ﺍﳌﺘﺤﺪﺓ ﺧﻼﻝ ﺷﻬﺮ ﻳﻮﻟﻴﻮ ‪٢٠٠٥‬ﻡ؛ ﺣﻴﺚ‬

‫ﺍﺣﺘﻠﺖ ﻗﻀﻴﺘﺎ ﺍﻟﻔﻘﺮ ﻭﺗﻐﻴﺮ ﺍﳌﻨﺎﺥ ﺍﻷﻭﻟﻮﻳﺔ ﻓﻲ ﺟﺪﻭﻝ ﺍﻷﻋﻤﺎﻝ‪ .‬ﻭﻗﺪ ﺻﺮﺡ ﻭﺯﻳﺮ ﺍﳋﺰﺍﻧﺔ‬

‫ﺍﻟﺒﺮﻳﻄﺎﻧﻲ ﺟﻮﺭﺩﻭﻥ ﺑﺮﺍﻭﻥ ﺑﺄﻥ ﻫﻨﺎﻙ ﺗﻘﺪﻣﺎ ﹰ ﻓﻲ ﻋﻤﻠﻴﺔ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻟﻜﻦ ﺍﻷﻣﺮ ﺑﺤﺎﺟﺔ‬

‫ﻷﻛﺜﺮ ﻣﻦ ﺍﺟﺘﻤﺎﻉ ‪‬ﻤﻮﻋﺔ ﺍﻟﺜﻤﺎﻧﻲ ﻟﺘﻘﺮﻳﺮ ﻣﺼﻴﺮ ﺃﻓﺮﻳﻘﻴﺎ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﻟﻄﻮﻳﻞ‪ .‬ﻏﻴﺮ ﺃﻥ‬

‫ﺍﻟﻌﻤﻞ ﻳﺴﺘﻐﺮﻕ ﺍﻟﻌﻤﺮ ﻛﻠﻪ‪ ،‬ﻟﻜﻲ ﲤﻨﺢ ﺍﻟﺪﻭﻝ ﺍﻟﻐﻨﻴﺔ ﺷﻌﻮﺏ ﺃﻓﺮﻳﻘﻴﺎ ﻭﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ‬

‫ﺍﻟﻘﻮﺓ ﺍﻟﻼﺯﻣﺔ ﻻﺗﺨﺎﺫ ﻗﺮﺍﺭﺗﻬﻢ ﺑﺄﻧﻔﺴﻬﻢ؛ ﺇﻻ ﺃﻧﻪ ﰎ ﺍﻟﺘﻮﺻﻞ ﻻﺗﻔﺎﻕ ﺑﺸﺄﻥ ﻗﻀﻴﺘﲔ‬

‫ﺭﺋﻴﺴﻴﺘﲔ ﻫﻤﺎ ﻣﻀﺎﻋﻔﺔ ﺍﳌﺴﺎﻋﺪﺍﺕ ﻟﻠﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﻭﺇﻋﻔﺎﺀ ﺍﻟﺪﻭﻝ ﺍﻷﻛﺜﺮ ﻓﻘﺮﺍ ﹰ ﻣﻦ‬

‫ﺩﻳﻮﻧﻬﺎ ﺑﻨﺴﺒﺔ ‪.٪١٠٠‬‬

‫‪٨٦‬‬
‫ﻭﻗﺪ ﻗﺒﻠﺖ ‪ ١٣‬ﺩﻭﻟﺔ ﺃﻭﺭﻭﺑﻴﺔ ﺑﻮﺿﻊ ﺟﺪﻭﻝ ﺯﻣﻨﻲ ﻹﻧﻔﺎﻕ ‪ ٪٠٫٧‬ﻣﻦ ﺩﺧﻠﻬﺎ ﻋﻠﻰ ﺍﳌﺴﺎﻋﺪﺍﺕ‪،‬‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻭﻫﻮ ﻣﺎ ﻟﻢ ﳝﻜﻦ ﲢﻘﻴﻘﻪ ﻣﻨﺬ ‪ ٣٠‬ﻋﺎﻣﺎ ﹰ ﺭﻏﻢ ﺟﻤﻴﻊ ﺍﶈﺎﻭﻻﺕ ﺍﻟﺘﻲ ﺑﺬﻟﺖ؛ ﻭﺑﻬﺬﺍ ﻓﻘﺪ ﺣﺪﺙ‬

‫ﺗﻘﺪﻡ ﻛﺒﻴﺮ ﻓﻲ ﻭﺍﺣﺪﺓ ﺃﻭ ﺍﺛﻨﺘﲔ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﺮﺋﻴﺴﺔ ﺍﳋﺎﺻﺔ ﲟﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻛﻤﺎ ﺷﻜﻞ ﺭﺋﻴﺲ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻟﺒﺮﻳﻄﺎﻧﻲ ﺗﻮﻧﻲ ﺑﻠﻴﺮ »ﳉﻨﺔ ﺇﻓﺮﻳﻘﻴﺎ« ﺍﻟﺘﻲ ﺃﺻﺪﺭﺕ ﺗﻘﺮﻳﺮﺍ ﹰ‬

‫ﺃﻭﺻﺖ ﻓﻴﻪ ﺑﺈﻋﻔﺎﺀ ﺍﻟﺪﻭﻝ ﺍﻷﻛﺜﺮ ﻓﻘﺮﺍ ﹰ ﻣﻦ ﺩﻳﻮﻧﻬﺎ ﺑﻨﺴﺒﺔ ‪ ،٪١٠٠‬ﻭﻣﻀﺎﻋﻔﺔ ﺍﳌﺴﺎﻋﺪﺍﺕ‬

‫ﺍﳌﻘﺪﻣﺔ ﻹﻓﺮﻳﻘﻴﺎ ﻭﺇﺯﺍﻟﺔ ﺍﳊﻮﺍﺟﺰ ﺍﻟﺘﻲ ﲢﻮﻝ ﺩﻭﻥ ﻭﺟﻮﺩ ﺗﺒﺎﺩﻝ ﲡﺎﺭﻱ ﻣﻊ ﺍﻟﺪﻭﻝ ﺍﻹﻓﺮﻳﻘﻴﺔ‬

‫ﻭﲢﺴﲔ ﻧﻈﻢ ﺍﳊﻜﻢ ﻓﻲ ﺍﻟﻘﺎﺭﺓ؛ ﻭﻓﻲ ﺣﲔ ﺃﻋﻠﻨﺖ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﺘﺰﺍﻣﻬﺎ ﺑﺸﺄﻥ ﻣﻀﺎﻋﻔﺔ‬

‫ﺍﳌﺴﺎﻋﺪﺍﺕ ﻭﺇﺳﻘﺎﻁ ﺍﻟﺪﻳﻮﻥ‪ ،‬ﻓﺈﻧﻪ ﻟﻢ ﻳﺤﺪﺙ ﺗﻘﺪﻡ ﻳﺬﻛﺮ ﺑﺸﺄﻥ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﺩﻟﺔ ﺍﻟﺘﻲ‬

‫ﻳﻌﺘﺒﺮﻫﺎ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻘﺎﺩﺓ ﺍﻷﻓﺎﺭﻗﺔ ﻭﺍﻟﻨﺎﺷﻄﲔ ﻓﻲ ﻣﺠﺎﻝ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‬

‫ﺍﳊﺎﺳﻤﺔ ﻟﺘﻄﻮﺭ ﺍﻟﻘﺎﺭﺓ‪.‬‬

‫ﻭﻛﺎﻥ ﺍﻟﺮﺋﻴﺲ ﺍﻷﻣﺮﻳﻜﻲ ﺟﻮﺭﺝ ﺑﻮﺵ ﻗﺪ ﺍﻗﺘﺮﺡ ﻣﻀﺎﻋﻔﺔ ﺍﳌﺴﺎﻋﺪﺍﺕ ﺍﻷﻣﺮﻳﻜﻴﺔ ﻹﻓﺮﻳﻘﻴﺎ‬

‫ﻟﺘﺼﻞ ﺇﻟﻰ ‪ ٨٫٦‬ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠١٠‬ﻡ؛ ﺇﺫﺍ ﺃﻋﻠﻦ ﺍﻟﻘﺎﺩﺓ ﺍﻷﻓﺮﻳﻘﻴﻮﻥ ﺍﻟﺘﺰﺍﻣﻬﻢ‬

‫ﺑﻮﺟﻮﺩ ﺣﻜﻮﻣﺎﺕ ﻧﺰﻳﻬﺔ ﻭﻃﺒﻘﻮﺍ ﺣﻜﻢ ﺍﻟﻘﺎﻧﻮﻥ؛ ﺇﻻ ﺃﻧﻪ ﻻ ﻳﺰﺍﻝ ﻫﻨﺎﻙ ﻣﺘﺸﻜﻜﻮﻥ‪ ،‬ﺣﻴﺚ‬

‫ﻳﺮﻯ ﺑﺎﺗﺮﻳﻚ ﻭﺍﺕ ﻣﻦ ﺟﻤﺎﻋﺔ »ﺃﻛﺸﲔ ﺍﻳﺪ« ﺃﻥ ﻛﻞ ﺫﻟﻚ ﳝﺜﻞ ﺧﻄﻮﺓ ﻣﺘﻮﺍﺿﻌﺔ ﺟﺪﺍ ﹰ ﻟﻸﻣﺎﻡ‬

‫ﻟﻜﻦ ﻳﺘﻢ ﺗﺼﻮﻳﺮﻫﺎ ﻋﻠﻰ ﺃﻧﻬﺎ ﻗﻔﺰﺓ ﻫﺎﺋﻠﺔ)‪.(٢٠٩‬‬

‫‪á«ŸÉ©dG á«Ñ©°ûdG äÓª◊G‬‬

‫ﺍﺣﺘﺸﺪ ﺍﳌﻼﻳﲔ ﻓﻲ ﺳﻠﺴﻠﺔ ﺣﻔﻼﺕ ﺭﲟﺎ ﻛﺎﻧﺖ ﺍﻷﺿﺨﻢ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ‪ ،‬ﺃﺣﻴﺎﻫﺎ ﳒﻮﻡ ﺍﻟﻐﻨﺎﺀ‬

‫ﻭﺍﻟﻔﻦ ﻓﻲ ﻗﺎﺭﺍﺕ ﺍﻟﻌﺎﻟﻢ ﻣﻦ ﺃﺟﻞ ﺍﻟﻀﻐﻂ ﻋﻠﻰ ﻗﺎﺩﺓ ﺍﻟﺪﻭﻝ ﺍﻟﺜﻤﺎﻧﻲ ﺍﻟﻜﺒﺮﻯ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬

‫ﻻﺗﺨﺎﺫ ﺇﺟﺮﺍﺀﺍﺕ ﳌﻌﺎﳉﺔ ﺩﻳﻮﻥ ﺇﻓﺮﻳﻘﻴﺎ‪ ،‬ﺃﻓﻘﺮ ﻗﺎﺭﺍﺕ ﺍﻟﻌﺎﻟﻢ ﻭﺍﻟﺘﻲ ﻳﻌﻴﺶ ﺃﻏﻠﺐ ﺳﻜﺎﻧﻬﺎ‬

‫ﻋﻠﻰ ﺩﺧﻞ ﻳﻘﻞ ﻋﻦ ﺩﻭﻻﺭ ﻓﻲ ﺍﻟﻴﻮﻡ‪ .‬ﻭﺷﻌﺎﺭ ﺗﻠﻚ ﺍﳊﻔﻼﺕ ﻫﻮ ﺃﻥ ﻳﺘﺤﻮﻝ ﺍﻟﻔﻘﺮ ﻣﻦ ﻭﺍﻗﻊ ﺇﻟﻰ‬

‫ﻣﺠﺮﺩ ﺣﺪﺙ ﻓﻲ ﻛﺘﺐ ﺍﻟﺘﺎﺭﻳﺦ‪ .‬ﻭﺑﻴﻨﻤﺎ ﺭﺃﻯ ﺍﻟﺒﻌﺾ ﺫﻟﻚ ﻋﻠﻰ ﺃﻧﻪ ﻣﺠﺮﺩ ﺷﻌﺎﺭ ﺣﻤﺎﺳﻲ‬

‫‪٨٧‬‬
‫ﺍﻟﺘﻒ ﺣﻮﻟﻪ ﺍﳊﺎﳌﻮﻥ ﻓﻲ ﻟﻴﻠﺔ ﺍﺳﺘﻤﺘﻌﻮﺍ ﻓﻴﻬﺎ ﲟﻮﺳﻴﻘﻰ ﻭﻏﻨﺎﺀ ﻟﻴﻨﺼﺮﻑ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ‬

‫ﺍﳉﻤﻴﻊ ﺇﻟﻰ ﻣﻨﺎﺯﻟﻬﻢ‪ ،‬ﻭﻳﻌﻮﺩ ﻛﻞ ﺷﻰﺀ ﺇﻟﻰ ﻣﺎ ﻛﺎﻥ ﺑﺤﻜﻢ ﻭﺍﻗﻊ ﺍﻟﺘﻘﺴﻴﻢ ﺍﻟﻌﺎﳌﻲ ﻟﻠﻘﻮﻯ‬

‫ﻭﺍﻷﺩﻭﺍﺭ ﻭﺍﻟﺜﺮﻭﺍﺕ ﺍﻟﺘﻲ ﺗﻔﺮﺽ ﻭﺟﻮﺩ ﻋﻮﺍﻟﻢ ﻣﺘﻔﺎﻭﺗﺔ ﻭﻟﻴﺲ ﻋﺎﳌﺎ ﹰ ﻭﺍﺣﺪﺍ ﹰ؟ ﻓﺈﻥ ﺍﻟﺒﻌﺾ ﺍﻵﺧﺮ‬

‫ﺍﺭﺗﺄﻯ ﺃﻥ ﲡﺎﺭﺏ ﺩﻭﻝ ﺃﺧﺮﻯ ﺗﺆﻛﺪ ﺃﻥ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﻟﻴﺲ ﺣﻠﻤﺎ ﹰ ﻏﻴﺮ ﻭﺍﻗﻌﻲ‪ ،‬ﻭﺃﻥ ﺍﻟﻌﺎﻟﻢ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﳝﻠﻚ ﺍﻹﻣﻜﺎﻧﺎﺕ ﻭﺍﻟﻮﺳﺎﺋﻞ ﳉﻌﻠﻪ ﺗﺎﺭﻳﺨﺎ ﹰ‪.‬‬

‫ﻭﻗﺪ ﺳﺒﻖ ﺗﻠﻚ ﺍﳊﻔﻼﺕ ﺣﻔﻠﺔ ﻏﻨﺎﺋﻴﺔ ﺿﺨﻤﺔ ﺃﻗﻴﻤﺖ ﻓﻲ ‪ ١٣‬ﻳﻮﻟﻴﻮ ‪١٩٨٥‬ﻡ ﺑﺎﺳﻢ‬

‫»ﺃﻃﻌﻢ ﺍﻟﻌﺎﻟﻢ« ‪Feed the World‬؛ ﺷﺎﺭﻙ ﻓﻴﻬﺎ ﻣﺸﺎﻫﻴﺮ ﺍﳌﻐﻨﻴﲔ ﻭﺍﳌﻐﻨﻴﺎﺕ ﺍﻷﻣﺮﻳﻜﻴﲔ‬

‫ﻭﺍﻟﺒﺮﻳﻄﺎﻧﻴﲔ ﻭﻭﺯﻋﺖ ﺗﺴﺠﻴﻼﺗﻬﺎ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﺤﻄﺎﺕ ﺍﻟﺘﻠﻔﺎﺯ ﻭﺍﻟﺮﺍﺩﻳﻮ ﻓﺎﺳﺘﻄﺎﻋﺖ ﺟﻤﻊ‬

‫ﻣﺒﺎﻟﻎ ﻃﺎﺋﻠﺔ ﺗﻌﺪﺕ ﺍﳌﺎﺋﺔ ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﳌﺴﺎﻋﺪﺓ ﺍﳉﻮﻋﻰ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ؛ ﻏﻴﺮ ﺃﻥ ﺍﳌﺸﻜﻠﺔ‬

‫ﺍﻟﺘﻲ ﻭﺍﺟﻬﺘﻬﻢ ﻫﻲ ﻋﺪﻡ ﺍﳌﻘﺪﺭﺓ ﻋﻠﻰ ﺇﻳﺼﺎﻝ ﺍﻟﺘﺒﺮﻋﺎﺕ ﻟﻠﺠﺎﺋﻌﲔ‪ .‬ﻭﻣﺎ ﺯﺍﻝ ﺍﻟﺬﻳﻦ ﻧﻈﻤﻮﺍ‬

‫ﺍﳊﻔﻠﺔ ﻧﺸﻄﲔ ﻓﻲ ﺟﻤﻊ ﺍﻷﻣﻮﺍﻝ ﺑﻌﺪ ﺃﻥ ﺃﻧﺸﺄﻭﺍ ﻣﻨﻈﻤﺔ ﺑﻨﻔﺲ ﺍﻻﺳﻢ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﲢﺮﻙ ﻭﺃﻣﻞ ﻓﻲ ﻫﺬﺍ ﺍﻻﲡﺎﻩ ﻣﻊ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﻌﺎﳌﻲ ﺍﳌﺘﺰﺍﻳﺪ ﺑﺄﺣﻮﺍﻝ ﺍﻟﻘﺎﺭﺓ ﺍﻟﺴﻮﺩﺍﺀ‬

‫ﺍﻟﺘﻲ ﺍﺷﺘﻬﺮﺕ ﺑﺼﻮﺭ ﺍﻟﺬﻳﻦ ﻳﺘﻀﻮﺭﻭﻥ ﺟﻮﻋﺎ ﹰ‪ ،‬ﻭﲟﺮﺽ ﺍﻹﻳﺪﺯ ﺍﻟﺬﻱ ﻭﺻﻞ ﺇﻟﻰ ﺩﺭﺟﺔ ﺗﻬﺪﻳﺪ‬

‫ﻭﺟﻮﺩ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﻓﻴﻬﺎ ﻣﻊ ﺍﻧﺘﺸﺎﺭﻩ ﻭﺍﻻﻓﺘﻘﺎﺭ ﺇﻟﻰ ﺍﻷﻣﻮﺍﻝ ﺍﻟﻼﺯﻣﺔ ﻟﻸﺩﻭﻳﺔ ﻭﺍﻟﻮﻗﺎﻳﺔ ﺑﻴﻨﻤﺎ‬

‫ﺗﺄﻛﻞ ﺃﻗﺴﺎﻁ ﺍﻟﺪﻳﻮﻥ ﺍﻟﺒﺎﻟﻐﺔ ﺣﻮﺍﻟﻲ ‪ ٣٠٠‬ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﻋﻠﻰ ﺍﻟﺪﻭﻝ ﺍﻹﻓﺮﻳﻘﻴﺔ ﺟﺰﺀﺍ ﹰ ﺃﻛﺒﺮﺍ ﹰ ﳑﺎ‬

‫ﳝﻜﻦ ﺃﻥ ﺗﻨﻔﻘﻪ ﻫﺬﻩ ﺍﻟﺪﻭﻝ ﻋﻠﻰ ﺍﻟﺼﺤﺔ ﻭﺍﻟﺘﻌﻠﻴﻢ ﺳﻨﻮﻳﺎ ﹰ)‪.(٢١٠‬‬

‫ﻭﻓﻲ ﻗﻤﺔ ﺍﻟﺜﻤﺎﻧﻲ ﺍﻟﺘﻲ ﲤﺜﻞ ﺃﻛﺒﺮ ﺩﻭﻝ ﺍﻟﻌﺎﻟﻢ ﺍﻗﺘﺼﺎﺩﺍ ﹰ ﺑﺤﺜﺖ ﺧﻄﺔ ﻃﻤﻮﺣﺔ ﻹﻟﻐﺎﺀ‬

‫ﻧﺤﻮ ‪ ٥٥‬ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﻣﻦ ﻫﺬﻩ ﺍﻟﺪﻳﻮﻥ ﺑﻴﻨﻬﺎ ﺷﻄﺐ ‪ ٪١٠٠‬ﻣﻦ ﺩﻳﻮﻥ ﺃﻓﻘﺮ ‪ ١٨‬ﺩﻭﻟﺔ ﻓﻲ‬

‫ﺇﻓﺮﻳﻘﻴﺎ‪ ،‬ﻭﺇﻣﻜﺎﻧﻴﺔ ﺍﺳﺘﻔﺎﺩﺓ ‪ ٢٠‬ﺩﻭﻟﺔ ﺃﺧﺮﻯ ﻟﻮ ﺣﺴﻨﺖ ﺍﻷﺩﺍﺀ ﺍﳊﻜﻮﻣﻲ‪ ،‬ﻟﻜﻦ ﺃﻧﺼﺎﺭ ﺣﻤﻠﺔ‬

‫ﺇﺩﺧﺎﻝ ﺍﻟﻔﻘﺮ ﺇﻟﻰ ﻛﺘﺐ ﺍﻟﺘﺎﺭﻳﺦ ﻳﺠﺎﺩﻟﻮﻥ ﺑﺄﻥ ﻫﺬﺍ ﻟﻴﺲ ﻛﺎﻓﻴﺎ ﹰ ﻭﺃﻥ ﺍﳌﻄﻠﻮﺏ ﺷﻄﺐ ‪٪١٠٠‬‬

‫ﻣﻦ ﻛﻞ ﺍﻟﺪﻳﻮﻥ ﺣﺘﻰ ﺗﺴﺘﻄﻴﻊ ﻗﺎﺭﺓ ﺇﻓﺮﻳﻘﻴﺎ ﺃﻥ ﺗﻘﺘﺮﺏ ﻣﻦ ﺑﻘﻴﺔ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﻣﺴﺘﻮﻳﺎﺕ‬

‫ﻣﻌﻴﺸﺔ ﺇﻧﺴﺎﻧﻴﺔ‪.‬‬

‫‪٨٨‬‬
‫ﻭﺷﻄﺐ ﺍﻟﺪﻳﻮﻥ ﻫﻮ ﺟﺰﺀ ﻣﻦ ﺍﳊﻞ ﻟﻜﻨﻪ ﻟﻴﺲ ﻛﺎﻓﻴﺎ ﹰ‪ ،‬ﻓﺎﳊﻞ ﻋﻠﻰ ﺍﳌﺪﻯ ﺍﻟﻄﻮﻳﻞ ﻳﻜﻤﻦ ﻓﻲ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺍﻟﺘﺠﺎﺭﺓ ﻭﺍﻻﺳﺘﺜﻤﺎﺭ ﳌﺴﺎﻋﺪﺓ ﺗﻠﻚ ﺍﻟﺪﻭﻝ ﻋﻠﻰ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺃﻗﺪﺍﻡ ﺛﺎﺑﺘﺔ ﺍﻗﺘﺼﺎﺩﻳﺎ ﹰ ﻭﲢﻘﻴﻖ‬

‫ﻣﻌﺪﻻﺕ ﳕﻮ ﲤﻜﻨﻬﺎ ﻣﻦ ﺭﻓﻊ ﻣﺴﺘﻮﻯ ﻣﻌﻴﺸﺔ ﺷﻌﻮﺑﻬﺎ ﻭﺑﺎﻟﺘﺎﻟﻲ ﺯﻳﺎﺩﺓ ﺣﺠﻢ ﺍﻗﺘﺼﺎﺩﻳﺎﺗﻬﺎ‬

‫ﻭﺣﺼﺘﻬﺎ ﻓﻲ ﺍﻟﺘﺠﺎﺭﺓ ﻭﺍﻻﺳﺘﺜﻤﺎﺭﺍﺕ ﺍﻟﻌﺎﳌﻴﺔ‪ .‬ﻭﺃﻛﺒﺮ ﻋﺎﺋﻖ ﺗﻮﺍﺟﻬﻪ ﺍﻗﺘﺼﺎﺩﻳﺎﺕ ﺗﻠﻚ ﺍﻟﺪﻭﻝ‬

‫ﻫﻮ ﻓﻲ ﺷﺮﻭﻁ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ ﻭﺍﻟﺪﻋﻢ ﺍﳌﻘﺪﻡ ﻓﻲ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺪﻭﻝ ﺍﻟﺼﻨﺎﻋﻴﺔ ﳌﻨﺘﺠﺎﺕ‬

‫ﺍﻟﻘﻄﺎﻉ ﺍﻟﺰﺭﺍﻋﻲ ﲟﺎ ﻳﺠﻌﻞ ﺍﳌﻨﺘﺠﺎﺕ ﺍﳌﺸﺎﺑﻬﺔ ﻣﻦ ﺍﻟﺪﻭﻝ ﺍﻹﻓﺮﻳﻘﻴﺔ ﻻ ﻳﻮﺟﺪ ﺃﻣﺎﻣﻬﺎ ﺃﻱ ﺃﻣﻞ‬

‫ﻟﻠﻤﻨﺎﻓﺴﺔ ﻓﻲ ﺍﻷﺳﻮﺍﻕ ﺍﻟﻌﺎﳌﻴﺔ‪ ،‬ﻓﺎﻟﺘﺠﺎﺭﺓ ﺃﻫﻢ ﻣﻦ ﺍﳌﺴﺎﻋﺪﺍﺕ ﻋﻠﻰ ﺍﻷﺟﻞ ﺍﻟﻄﻮﻳﻞ‪.‬‬

‫ﻫﺬﺍ ﻓﻲ ﺍﳉﺎﻧﺐ ﺍﳋﺎﺭﺟﻲ ﻣﻦ ﺍﳌﺸﻜﻠﺔ‪ ،‬ﺃﻣﺎ ﺍﳉﺰﺀ ﺍﻷﺧﺮ ﻣﻦ ﻣﺴﺆﻭﻟﻴﺔ ﺍﳊﻞ ﻭﻫﻮ ﻟﻴﺲ‬

‫ﺑﺴﻴﻄﺎ ﹰ‪ ،‬ﻓﻴﻘﻊ ﻋﻠﻰ ﻋﺎﺗﻖ ﺍﻟﺪﻭﻝ ﺍﻹﻓﺮﻳﻘﻴﺔ ﻧﻔﺴﻬﺎ ﺍﻟﺘﻲ ﻳﺘﻌﲔ ﻋﻠﻴﻬﺎ ﺃﻥ ﺗﻮﻗﻒ ﻧﺰﻳﻔﻬﺎ‬

‫ﺍﻟﺪﺍﺧﻠﻲ ﺍﳌﺘﻤﺜﻞ ﻓﻲ ﺍﳊﺮﻭﺏ ﻭﺍﻟﻨﺰﺍﻋﺎﺕ ﺍﳊﺪﻭﺩﻳﺔ ﻭﺍﻟﻘﺒﻠﻴﺔ‪ ،‬ﻭﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻋﻮﺍﻣﻞ‬

‫ﺍﻟﻔﺴﺎﺩ)‪.(٢١٠‬‬

‫‪⁄É©dG ∫ƒM ô≤ØdG AÉ¡fE’ …OÉ°üàb’G ¿ƒ©dG‬‬

‫ﻭﺿﻊ ﺟﻔﺮﻱ ﺳﺎﻛﺲ )‪ (Jeffrey D. Sachs‬ﻣﺨﻄﻄﺎ ﹰ ﻹﻧﻬﺎﺀ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﺍﻟﺬﻱ ﺍﺟﺘﺎﺡ‬

‫ﺍﻟﻌﺎﻟﻢ؛ ﻭﺍﻟﺬﻱ ﺣﺼﺪ ﺃﺭﻭﺍﺡ ﻣﺎ ﻳﻘﺮﺏ ﻣﻦ ‪ ٢٠‬ﺃﻟﻒ ﺷﺨﺺ ﻳﻮﻣﻴﺎ ﹰ ﺧﻼﻝ ﺍﻟﻌﻘﺪﻳﻦ ﺍﳌﺎﺿﻴﲔ‪.‬‬

‫ﻭﺳﺎﻛﺲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﺴﺘﺸﺎﺭﺍ ﹰ ﺧﺎﺻﺎ ﹰ ﻟﻜﻮﻓﻲ ﻋﻨﺎﻥ‪ ،‬ﻭﻳﺪﻳﺮ ﺍﻵﻥ ﻣﺆﺳﺴﺔ ﺍﻷﺭﺽ ﻓﻲ ﺟﺎﻣﻌﺔ‬

‫ﻛﻮﻟﻮﻣﺒﻴﺎ ﺑﻨﻴﻮﻳﻮﺭﻙ ﻣﺸﻬﻮﺭ ﺑﺤﺬﻗﻪ ﻓﻲ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﻼﺝ ﺑﺎﻟﺼﻌﻖ )‪(Shock Therapy‬‬

‫ﻟﻼﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﻟﺮﺍﻛﺪﺓ ﻣﻨﺬ ﺍﻟﻌﻘﺪ ﺍﻟﺜﺎﻣﻦ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﳌﺎﺿﻲ‪ .‬ﻭﺭﻏﻢ ﺃﻥ ﻣﺨﻄﻂ ﺳﺎﻛﺲ‬

‫ﻣﻌﺮﻭﻑ ﻟﺪﻯ ﺍﻻﻗﺘﺼﺎﺩﻳﲔ ﻭﺍﻟﺴﻴﺎﺳﻴﲔ ﺍﻷﻣﺮﻳﻜﻴﲔ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻟﻢ ﻳﺸﺮﻉ ﺇﻻ ﻣﺆﺧﺮﺍ ﹰ ﻓﻲ‬

‫ﻋﺮﺿﻪ ﺑﺼﻮﺭﺓ ﻣﺴﺘﻔﻴﻀﺔ ﻭﻣﻨﺴﻘﺔ)‪ .(١٠٠‬ﻭﺣﺘﻰ ﻳﺘﻤﻜﻦ ﻣﻦ ﺫﻟﻚ ﻗﺎﻡ ﺑﺪﺭﺍﺳﺔ ﻣﻴﺪﺍﻧﻴﺔ‬

‫ﺯﺍﺭ ﻓﻴﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﻣﺎﺋﺔ ﺩﻭﻟﺔ ﲤﺜﻞ ‪ ٪٩٠‬ﻣﻦ ﺗﻌﺪﺍﺩ ﺳﻜﺎﻥ ﺍﻟﻌﺎﻟﻢ‪ ،‬ﻣﻨﻬﺎ ﺭﻭﺳﻴﺎ ﻭﺑﻮﻟﻨﺪﺍ‬

‫ﻭﺑﻮﻟﻴﻔﻴﺎ ﻭﺃﻓﺮﻳﻘﻴﺎ‪ .‬ﻭﺗﻘﻮﻡ ﺧﻄﺔ ﺇﻧﻬﺎﺀ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﺘﻲ ﻳﻘﺘﺮﺣﻬﺎ ﻋﻠﻰ ﺣﺘﻤﻴﺔ ﻗﻴﺎﻡ‬

‫ﺍﻗﺘﺼﺎﺩﻳﺎﺕ ﺍﻷﺳﻮﺍﻕ ﺍﻟﻨﺎﺟﺤﺔ ﻋﻠﻰ ﺟﻠﺐ ﺍﳌﻨﺎﻃﻖ ﺍﻟﻌﺪﻳﺪﺓ ﺍﻟﺘﻲ ﲢﺘﺎﺝ ﺇﻟﻰ ﻋﻮﻥ ﺇﻟﻰ ﺳﻠﻢ‬

‫‪٨٩‬‬
‫ﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻓﻬﺬﺍ ﻫﻮ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﳝﻜﻦ ﺳﻠﻮﻛﻪ ﻟﻠﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﺴﻼﻡ ﻭﺍﻟﻐﻨﻰ؛‬

‫ﻓﻤﻦ ﻣﺸﺎﻫﺪﺍﺗﻪ ﺃﻥ ﺍﻷﺳﻮﺍﻕ ﻫﻲ ﺍﳌﺎﻛﻴﻨﺎﺕ ﺍﻟﺪﺍﻓﻌﺔ ﻟﻠﺘﻨﻤﻴﺔ ﻫﺬﺍ ﺇﺫﺍ ﺗﻮﺍﻓﺮﺕ ﻟﻬﺎ ﺍﻟﺒﻨﻴﺔ‬

‫ﺍﻟﺘﺤﺘﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻣﻦ ﻃﺮﻕ ﻭﻃﺎﻗﺔ ﻭﻣﻮﺍﻧﺊ ﻭﺭﺃﺱ ﺍﳌﺎﻝ ﺍﻟﺒﺸﺮﻱ ﻣﻦ ﺗﻌﻠﻴﻢ ﻭﺻﺤﺔ‪ .‬ﻛﻤﺎ‬

‫ﻳﺮﻯ ﺃﻥ ﻋﻠﻰ ﺍﻟﺪﻭﻝ ﺍﻟﻐﻨﻴﺔ ﻭﻛﺬﻟﻚ ﺍﻷﺛﺮﻳﺎﺀ ﺍﻟﺸﺮﺍﻛﺔ ﺍﳉﻤﺎﻋﻴﺔ ﻓﻲ ﺣﻞ ﺍﳌﺸﻜﻠﺔ‪ ،‬ﻓﻬﻢ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺑﺎﳌﻘﺎﻡ ﺍﻷﻭﻝ ﻗﺎﺩﺭﻭﻥ ﻋﻠﻰ ﻣﺎ ﺗﺘﻄﻠﺒﻪ ﻣﻦ ﺟﻬﺪ ﺛﻢ ﺇﻧﻬﻢ ﻗﺎﺩﺭﻭﻥ ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﻼﺯﻡ‪.‬‬

‫ﻟﻬﺬﺍ ﻓﻬﻮ ﻳﺆﻛﺪ ﻋﻠﻰ ﺍﳊﺎﺟﺔ ﺇﻟﻰ‪:‬‬

‫‪ .١‬ﺗﻨﻔﻴﺬ ﻣﺠﻤﻮﻋﺔ ﻣﺘﻜﺎﻣﻠﺔ ﻣﻦ ﺍﻹﺻﻼﺣﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﳊﻞ ﻛﻞ ﺍﳌﻌﻀﻼﺕ ﺍﳌﺘﻌﻠﻘﺔ‬

‫ﺑﺎﻟﻔﻘﺮ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻭﺑﺴﺮﻋﺔ )ﻣﺜﻞ ﺍﻟﻌﻼﺝ ﺑﺎﻟﺼﻌﻖ ﺍﻟﻜﻬﺮﺑﺎﺋﻲ(‪.‬‬

‫‪ .٢‬ﻗﻴﺎﻡ ﺍﻟﻐﺮﺏ ﺑﺮﺻﺪ ﻣﺒﺎﻟﻎ ﻃﺎﺋﻠﺔ ﻟﺪﻋﻢ ﻫﺬﻩ ﺍﳋﻄﻮﺓ‪.‬‬

‫‪ .٣‬ﺷﻄﺐ ﻛﻞ ﺩﻳﻮﻥ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﺑﻼ ﺍﺳﺘﺜﻨﺎﺀ‪.‬‬

‫ﻭﻛﺮﺍﺋﺪ ﳌﻌﺴﻜﺮ »ﺍﻟﻬﻨﺪﺳﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﳌﺜﺎﻟﻴﺔ« )‪(Utopian Social Engineering‬‬

‫ﻓﺈﻥ ﺍﳊﻠﻮﻝ ﺍﻟﺘﻲ ﻳﻘﺪﻣﻬﺎ ﺳﺎﻛﺲ ﺗﺘﻄﻠﺐ ﺧﻄﻄﺎ ﹰ ﻣﻜﺜﻔﺔ ﻭﻣﺘﺮﺍﺑﻄﺔ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻣﻌﺎﳉﺔ‬

‫ﻣﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ ﺗﺴﺘﺤﻴﻞ ﺩﻭﻥ ﻣﻜﺎﻓﺤﺔ ﺍﻹﻳﺪﺯ ﻭﻣﻜﺎﻓﺤﺔ ﺍﻹﻳﺪﺯ ﺗﺘﻄﻠﺐ ﺑﻨﻴﺔ ﲢﺘﻴﺔ ﻭﺍﻟﺒﻨﻴﺔ‬

‫ﺍﻟﺘﺤﺘﻴﺔ ﺗﺘﻄﻠﺐ ﻭﺟﻮﺩ ﺣﻜﻮﻣﺔ ﻣﺴﺘﻘﺮﺓ‪ ،‬ﻭﻫﻜﺬﺍ‪ .‬ﻛﻤﺎ ﺃﻥ ﺍﳋﻄﺔ ﺗﺘﻄﻠﺐ ﺍﻻﻫﺘﻤﺎﻡ ﺑﻜﻞ‬

‫ﺷﻲﺀ ﻣﻦ ﺗﺴﻤﻴﺪ ﺍﻷﺭﺍﺿﻲ ﺇﻟﻰ ﺯﺭﻉ ﺍﻷﺷﺠﺎﺭ ﺍﻟﺘﻲ ﺗﺰﻳﺪ ﻣﻦ ﺧﺼﻮﺑﺔ ﺍﻟﺘﺮﺑﺔ ﺇﻟﻰ ﺟﻤﻊ‬

‫ﻣﺎﺀ ﺍﳌﻄﺮ ﺇﻟﻰ ﺗﻮﻓﻴﺮ ﻭﺳﺎﺋﻞ ﺍﻻﺗﺼﺎﻝ ﻭﺍﻟﻄﺎﻗﺔ‪ .‬ﻭﻫﻨﺎﻙ ﺗﺸﺎﺑﻪ ﻛﺒﻴﺮ ﺑﲔ ﻫﺬﻩ ﺍﳋﻄﺔ ﻭﻣﺎ‬

‫ﻳﻘﺘﺮﺣﻪ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺑﺄﻧﻪ ﻳﺘﻌﲔ ﻋﻠﻰ ﺍﻟﺒﻠﺪﺍﻥ ﺍﳌﺮﺗﻔﻌﺔ ﺍﻟﺪﺧﻞ ﺃﻥ ﺗﺰﻳﺪ ﻣﻦ ﻣﺴﺘﻮﻳﺎﺕ‬

‫ﺍﳌﻌﻮﻧﺔ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻟﺘﺠﺎﺭﺓ ﺍﻟﻌﺎﳌﻴﺔ‪ ،‬ﻟﺘﻘﻠﻴﻞ ﻣﻌﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﻟﻨﺎﻣﻴﺔ)‪(٢٠٨‬؛ ﻭﻫﻨﺎ‬

‫ﺗﺮﺑﻂ ﺑﲔ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﳌﺴﺎﻭﺍﺓ ﺑﲔ ﺍﳉﻨﺴﲔ ﻭﻋﻼﺝ ﺍﻹﻳﺪﺯ ﻭﺧﻼﻓﻪ‪.‬‬

‫ﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ ﻋﻠﻰ ﺍﻟﻨﻘﻴﺾ ﻣﻦ ﺃﺳﻠﻮﺏ ﺁﺧﺮ ﻓﻲ ﺍﻟﺘﺤﻮﻝ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﻫﻮ ﺍﻹﺻﻼﺡ‬

‫ﺍﻟﺪﳝﻘﺮﺍﻃﻲ ﺍﻟﺘﺪﺭﻳﺠﻲ )‪ .(Piecemeal Democratic Reform‬ﻭﻳﻘﺘﺮﺡ ﺍ‪‬ﻄﻂ ﺍﻟﺸﺎﻣﻞ‬

‫ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﲟﺴﺘﻬﻞ ﻋﺎﻡ ‪٢٠٢٥‬ﻡ ﺍﻟﻘﻴﺎﻡ ﲟﺎ ﻳﻠﻲ‪:‬‬

‫‪٩٠‬‬
‫˚ ﻳﺘﻮﻟﻰ ﺍﻟﺴﻜﺮﺗﻴﺮ ﺍﻟﻌﺎﻡ ﻟﻸﱈ ﺍﳌﺘﺤﺪﺓ ﺗﻨﻔﻴﺬ ﺍﳋﻄﺔ ﺑﺘﻨﻈﻴﻢ ﺃﻋﻤﺎﻝ ﺳﺘﺔ ﻭﻛﺎﻻﺕ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻟﻸﻣـﻢ ﺍﳌﺘﺤﺪﺓ ﻣﻊ ﻣﻨﺪﻭﺑـﻲ ﺍﻟـﺪﻭﻝ ﻓﻲ ﺍﳌﻨﻈﻤـﺔ ﻭﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟـﻲ ﻭﺻﻨـﺪﻭﻕ‬

‫ﺍﻟﻨﻘﺪ ﺍﻟﺪﻭﻟﻲ‪.‬‬

‫˚ ﺗﻘﻮﻡ ﺍﻟﺪﻭﻝ ﺍﻟﻐﻨﻴﺔ ﺑﻌﻤﻠﻴﺔ ﺣﺼﺮ ﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ‪.‬‬

‫˚ ﺭﺻﺪ ﻣﺎ ﳝﻜﻦ ﻟﻠﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﲢﻤﻠﻪ ﻣﻦ ﻧﻔﻘﺎﺕ ﻋﻠﻰ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺪﻭﻝ ﺍﻟﻐﻨﻴﺔ ﺑﺪﻓﻊ‬

‫ﺑﺎﻗﻲ ﺍﳌﻄﻠﻮﺏ‪.‬‬

‫˚ ﻗﻴﺎﻡ ﺍﻟﺪﻭﻝ ﺍﳌﺎﻧﺤﺔ ﺑﺴﺪ ﻓﺠﻮﺓ ﺍﻟﺘﻤﻮﻳﻞ )‪ (Financing Gap‬ﲟﻀﺎﻋﻔﺔ ﺍﳌﻌﻮﻧﺔ ﺍﳌﺎﻟﻴﺔ‬

‫ﻓﻲ ﻋﺎﻡ ‪٢٠٠٦‬ﻡ‪.‬‬

‫˚ ﻣﻀﺎﻋﻔﺔ ﺍﳌﻌﻮﻧﺔ ﺍﳌﺎﻟﻴﺔ ﻟﻠﻤﺮﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻲ ﻋﺎﻡ ‪٢٠١٥‬ﻡ‪.‬‬

‫ﻭﻓﻲ ﺍﳉﺎﻧﺐ ﺍﳌﻘﺎﺑﻞ ﻟﻠﺨﻄﺔ ﺍﻟﻜﺒﺮﻯ ﻓﺈﻥ ﺃﺳﻠﻮﺏ ﺍﻹﺻﻼﺡ ﺍﻟﺘﺪﺭﻳﺠﻲ ﻳﻘﺘﻀﻲ ﺍﻻﻋﺘﺮﺍﻑ‬

‫ﺃﻭﻻﹰ ﺑﺄﻧﻪ ﻣﻦ ﺍﻟﺼﻌﺐ ﻋﻠﻰ ﺃﻱ ﺍﻧﺴﺎﻥ ﺃﻥ ﻳﺴﺘﻮﻋﺐ ﺍﻟﺘﻌﻘﻴﺪﺍﺕ ﺍﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻣﺸﻜﻠﺔ‬

‫ﺍﻟﻔﻘﺮ ﻭﺍﻟﺘﻲ ﺗﻨﺠﻢ ﻣﻦ ﺗﺪﺍﺧﻞ ﻋﻮﺍﻣﻞ ﺳﻴﺎﺳﻴﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﺗﻘﻨﻴﺔ ﻭﺣﻴﻮﻳﺔ؛‬

‫ﻛﻤﺎ ﺃﻧﻪ ﻟﻴﺲ ﻫﻨﺎﻙ ﻣﻦ ﺃﺣﺪ ﻳﻌﻠﻢ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻴﻘﲔ ﻛﻴﻒ ﻳﺤﻞ ﻫﺬﻩ ﺍﳌﺸﻜﻠﺔ)‪ .(٢١١‬ﻛﻤﺎ ﺃﻥ‬

‫ﺃﻱ ﺩﻭﻟﺔ ﺃﻭ ﻣﺠﻤﻮﻋﺔ ﺩﻭﻝ ﺗﺘﺒﻊ ﺍﻷﺳﻠﻮﺏ ﺍﻟﺘﺪﺭﻳﺠﻲ ﻓﻲ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﺳﺘﺤﺠﻢ ﻋﻦ‬

‫ﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻟﻔﺮﺻﺔ ﺍﳋﻼﺑﺔ ﻟﻨﺸﺮ ﺍﻟﺪﳝﻘﺮﺍﻃﻴﺔ ﻭﺍﻟﺘﻘﻨﻴﺔ ﻭﺍﻟﺜﺮﺍﺀ ﻭﺍﻟﺴﻼﻡ‬

‫ﺍﻟﺪﺍﺋﻢ ﻋﻠﻰ ﺍﻷﺭﺽ ﻛﻠﻬﺎ‪ .‬ﻫﺬﺍ ﻷﻥ ﻛﻞ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﻀﺨﻤﺔ ﺍﻟﺘﻲ ﺗﻨﻔﺬ ﻋﻠﻰ ﻋﺠﺎﻟﺔ؛ ﺧﺎﺻﺔ‬

‫ﺑﻘﻮﻯ ﺧﺎﺭﺟﻴﺔ‪ ،‬ﻋﺎﺩﺓ ﻣﺎ ﺗﺆﺩﻱ ﺇﻟﻰ ﻋﻮﺍﻗﺐ ﻏﻴﺮ ﻣﺤﺴﻮﺏ ﻟﻬﺎ ﺣﺴﺎﺏ‪ .‬ﻓﺎﻷﺣﻼﻡ ﺍﻟﺴﺎﺫﺟﺔ‬

‫ﻋﻠﻰ ﺍﻟﻘﻤﺔ ﺗﺘﻌﻘﺪ ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﺍﻟﺪﺭﺍﻳﺔ ﲟﺎ ﻳﺠﺮﻱ ﻓﻲ ﺍﻟﻘﺎﻋﺪﺓ ﻣﻦ ﺣﻘﺎﺋﻖ ﻣﻌﻘﺪﺓ‪ .‬ﻛﻤﺎ ﺃﻥ‬

‫ﺍﳋﻄﻂ ﺍﻟﻜﺒﺮﻯ ﻳﺴﺘﺤﻴﻞ ﺗﻘﻴﻴﻤﻬﺎ ﻋﻠﻤﻴﺎ ﹰ ﻣﺴﺘﻘﺒﻼﹰ‪ .‬ﻭﻛﺬﻟﻚ ﻟﻴﺲ ﻣﻦ ﺍﳌﻤﻜﻦ ﻣﺤﺎﺳﺒﺔ‬

‫ﻭﻛﺎﻟﺔ ﻣﻌﻴﻨﺔ ﻋﻠﻰ ﺍﻟﻨﺠﺎﺡ ﺃﻭ ﺍﻟﻔﺸﻞ ﻓﻲ ﺃﺩﺍﺀ ﻣﻬﻤﺘﻬﺎ‪ .‬ﻫﺬﺍ ﺑﻴﻨﻤﺎ ﺍﻟﺘﺪﺭﺝ ﻓﻲ ﺍﻟﻌﻤﻞ‬

‫ﻳﺤﺪﻭ ﺑﺎﻟﻌﺎﻣﻠﲔ ﺇﻟﻰ ﺃﺧﺬ ﺧﻄﻮﺍﺕ ﺻﻐﻴﺮﺓ ﻭﺍﺣﺪﺓ ﺗﻠﻮ ﺍﻷﺧﺮﻯ ﺛﻢ ﺍﺧﺘﺒﺎﺭ ﻣﺎ ﺇﺫﺍ ﻛﺎﻧﺖ‬

‫‪٩١‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺼﻐﻴﺮﺓ ﻗﺪ ﺣﺴﻨﺖ ﻣﻦ ﻭﺿﻊ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻛﻤﺎ ﳝﻜﻦ ﻣﺤﺎﺳﺒﺔ ﺍﻟﻬﻴﺌﺔ ﺍﻟﺘﻲ ﻗﺎﻣﺖ‬

‫ﺑﺎﳋﻄﻮﺓ ﺍﻟﺒﺴﻴﻄﺔ ﻗﺒﻞ ﺍﻟﺸﺮﻭﻉ ﻓﻲ ﺍﳋﻄﻮﺓ ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬

‫ﻭﺍﳋﻄﺔ ﺍﻟﻜﺒﺮﻯ ﻻ ﺗﻌﻴﺮ ﺍﻟﺘﻔﺎﺗﺎ ﹰ ﻟﺘﺎﺭﻳﺦ ﺑﺮﺍﻣﺞ ﺍﳌﻌﻮﻧﺔ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺃﻭ ﻟﻠﻨﺘﺎﺋﺞ ﺍﳌﺘﺮﺗﺒﺔ‬

‫ﻋﻠﻰ ﺗﻠﻚ ﺍﻟﺒﺮﺍﻣﺞ؛ ﺑﻞ ﺇﻥ ﺍﳋﻄﺔ ﺗﺸﺎﺑﻪ ﺇﻟﻰ ﺣﺪ ﺑﻌﻴﺪ ﺧﻄﺔ ﺍﳌﻌﻮﻧﺔ ﺍﻷﺟﻨﺒﻴﺔ ﻓﻲ ﺍﻟﻌﻘﺪ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﳋﺎﻣﺲ ﻭﺍﻟﺴﺎﺩﺱ ﻣﻦ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ‪ .‬ﻭﺍ‪‬ﻄﻄﻮﻥ ﻓﻲ ﺗﻠﻚ ﺍﳌﺮﺣﻠﺔ ﻓﻌﻠﻮﺍ ﻣﺜﻞ ﻣﺎ‬

‫ﻳﻘﺘﺮﺡ ﺳﺎﻛﺲ ﻓﻘﺪ ﺗﻌﺮﻓﻮﺍ ﻋﻠﻰ ﺍﻟﺒﻼﺩ ﺍﻟﺘﻲ ﻭﻗﻌﺖ ﻓﻲ ﺷﺮﺍﻙ ﺍﻟﻔﻘﺮ ﻭﻗﺎﻣﻮﺍ ﺑﺤﺼﺮ‬

‫ﺍﺣﺘﻴﺎﺟﺎﺗﻬﺎ ﺍﳌﺎﺩﻳﺔ ﺍﻟﺘﻲ ﳝﻜﻦ ﺃﻥ ﺗﻌﻄﻴﻬﺎ ﺩﻓﻌﺔ ﺳﺮﻳﻌﺔ ﺧﺎﺭﺝ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺇﻟﻰ ﺍﻟﺘﻨﻤﻴﺔ‬

‫ﻭﻃﺎﻟﺒﻮﺍ ﺍﳌﺴﺎﻋﺪﺓ ﺍﻷﺟﻨﺒﻴﺔ ﺑﺄﻥ ﺗﺴﺪ ﺍﻟﻬﻮﺓ ﺑﲔ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ ﻭﻣﺎ ﲤﻠﻜﻪ ﻣﻦ‬

‫ﺛﺮﻭﺍﺕ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﳌﻨﻮﺍﻝ ﺍﻟﺬﻱ ﻣﺎ ﺯﺍﻟﺖ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ ﺗﺘﺒﻌﻪ ﻣﻨﺬ ﺫﻟﻚ ﺍﻟﻮﻗﺖ؛‬

‫ﻭﻛﺬﻟﻚ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻭﺑﻨﻮﻙ ﺍﻟﺘﻨﻤﻴﺔ ﺍﶈﻠﻴﺔ ﻭﻭﻛﺎﻟﺔ ﺍﳌﺴﺎﻋﺪﺓ ﺍﻟﻮﻃﻨﻴﺔ ﻣﺜﻞ ﺑﺮﻧﺎﻣﺞ‬

‫ﺍﳌﺴﺎﻋﺪﺓ ﺍﻟﺪﻭﻟﻴﺔ ﻟﻠﺘﻨﻤﻴﺔ ﺍﻷﻣﺮﻳﻜﻲ )‪ (USAID‬ﻭﻛﺬﻟﻚ ﻭﻛﺎﻻﺕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻸﱈ‬

‫ﺍﳌﺘﺤﺪﺓ‪ .‬ﺇﻻ ﺃﻥ ﺍﳉﺪﻳﺪ ﻓﻲ ﺍﻗﺘﺮﺍﺡ ﺳﺎﻛﺲ ﻫﻮ ﺍﻹﻓﺎﺿﺔ ﻓﻲ ﺍﳊﺪﻳﺚ ﻋﻦ ﺍﻟﺴﻮﻕ ﺍﳊﺮﺓ‪ .‬ﺑﻞ‬

‫ﺇﻥ ﺇﻧﻔﺎﻕ ‪ ٢٫٣‬ﺗﺮﻳﻠﻴﻮﻥ ﺩﻭﻻﺭ ﻓﻲ ﻓﺘﺮﺓ ﺧﻤﺴﺔ ﻋﻘﻮﺩ‪ ،‬ﺧﻠﻒ ﺍﳌﻨﺎﻃﻖ ﺍﻟﺘﻲ ﺃﻧﻔﻖ ﻋﻠﻴﻬﺎ ﺑﻐﺰﺍﺭﺓ‬

‫ﻣﺜﻞ ﺃﻓﺮﻳﻘﻴﺎ ﻓﻲ ﺣﺎﻟﺔ ﻛﺴﺎﺩ ﻣﺴﺘﻤﺮ‪ .‬ﻭﺑﻬـﺬﺍ ﳝﻜـﻦ ﺍﻟﻘـﻮﻝ ﺑﺄﻥ ﺍﳋﻄﺔ ﺍﻟﻜﺒـﺮﻯ ﻟﻢ‬

‫ﲢﻘﻖ ﳒﺎﺣﺎ ﹰ ﺑﺎﻫﺮﺍ ﹰ‪ .‬ﺑﻞ ﺇﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﻃﺮﻳﻘﺔ ﺍﻟﻬﻨﺪﺳﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﳌﺜـﺎﻟﻴـﺔ‬

‫ﻟﻢ ﺗﻔﺸﻞ ﻓﻲ ﺍﻻﲡﺎﻩ ﺍﻟﻴﺴﺎﺭﻱ ﻓﺤﺴﺐ‪ ،‬ﺑﻞ ﺇﻧﻬﺎ ﻟﻢ ﺗﺜﻤﺮ ﺣﺘﻰ ﻣﻊ ﺍﻻﲡﺎﻫﺎﺕ ﺍﻟﻴﻤﻴﻨﻴﺔ‬

‫ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﻓﻲ ﺍﻟﻌﺮﺍﻕ)‪.(٢١١‬‬

‫ﻭﺑﺎﻟﻄﺒﻊ ﻳﻘﺘﺮﺡ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﺃﻧﻪ ﻳﺘﻌﲔ ﻋﻠﻰ ﺍﻟﺒﻠﺪﺍﻥ ﺍﳌﺮﺗﻔﻌﺔ ﺍﻟﺪﺧﻞ ﺃﻥ ﺗﺰﻳﺪ ﻣﻦ‬

‫ﻣﺴﺘﻮﻳﺎﺕ ﺍﳌﻌـﻮﻧﺔ‪ ،‬ﻭﲢﺮﻳﺮ ﺍﻟﺘﺠـﺎﺭﺓ ﺍﻟﻌﺎﳌﻴـﺔ‪ ،‬ﻟﺘﻘﻠﻴﻞ ﻣﻌـﺪﻻﺕ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ‬

‫ﺍﻟﻨﺎﻣﻴﺔ)‪.(٢٠٨‬‬

‫‪٩٢‬‬
‫ﺑﻨـﻚ ﺟﺮﺍﻣﻴـﻦ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻳﻨﻈﺮ ﺑﻨﻚ ﺟﺮﺍﻣﲔ )‪ (Grameen Bank‬ﺃﻭ ﻣﺼﺮﻑ ﺍﻟﻘﺮﻳﺔ؛ ﺑﺎﻟﻠﻐﺔ ﺍﻟﺒﻨﻐﺎﻟﻴﺔ‪ ،‬ﺇﻟﻰ‬

‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﻔﻘﻴﺮ ﻛﺈﻧﺴﺎﻥ ﻛﺎﻣﻞ ﺍﻷﻫﻠﻴﺔ‪ ،‬ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻜﺎﻓﺢ ﻟﻴﺨﺮﺝ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ‬

‫ﺑﻜﺪﻩ ﻭﻋﺮﻗﻪ‪ ،‬ﻭﻳﺘﻌﺎﻣﻞ ﻣﻌﻪ ﺑﺈﻧﺴﺎﻧﻴﺔ ﻭﻳﺴﻌﻰ ﻟﺘﻨﻤﻴﺘﻪ ﻭﲢﺴﲔ ﺇﻣﻜﺎﻧﺎﺗﻪ ﻭﻗﺪﺭﺍﺗﻪ‬

‫ﻭﻧﻮﻋﻴﺔ ﺣﻴﺎﺗﻪ ﺳﻌﻴﺎ ﹰ ﻹﺧﺮﺍﺟﻪ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ ﻣﻦ ﺧﻼﻝ ﻣﺴﻴﺮﺓ ﻛﻔﺎﺡ ﻃﻮﻳﻠﺔ ﻳﺸﺎﺭﻙ‬

‫ﻓﻴﻬﺎ ﺑﺮﺃﻳﻪ ﻭﺟﻬﺪﻩ‪ ،‬ﺑﻞ ﻭﻣﺎﻟﻪ‪ .‬ﻭﻫﻲ ﲡﺮﺑﺔ ﺗﻌﻮﺩ ﻣﻨﺎﻓﻌﻬﺎ ﻟﻴﺲ ﻓﻘﻂ ﻋﻠﻰ ﺃﻋﻀﺎﺋﻬﺎ ﺑﻞ‬

‫ﻋﻠﻰ ﻣﺠﻤﻞ ﺍﻻﻗﺘﺼﺎﺩ ﻭﺍ‪‬ﺘﻤﻊ ﺍﻟﺒﻨﻐﺎﻟﻲ‪ ،‬ﻛﻤﺎ ﻫﻲ ﻓﻲ ﻧﻔﺲ ﺍﻟﻮﻗﺖ ﻣﺪﺭﺳﺔ ﺗﺘﻌﻠﻢ ﻣﻨﻬﺎ‬

‫ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ،‬ﻟﺬﻟﻚ ﺍﺳﺘﺤﻘﺖ ﺍﻟﻨﺠﺎﺡ ﺍﻟﺬﻱ ﻣﻨﺤﻬﺎ ‪ ٧‬ﺟﻮﺍﺋﺰ ﻣﺤﻠﻴﺔ ﻭﻋﺎﳌﻴﺔ ﺳﺎﺑﻘﺔ‪ ،‬ﻭﻣﻨﺢ‬

‫ﺻﺎﺣﺒﻬﺎ ‪ ٦٠‬ﺟﺎﺋﺰﺓ ﻣﺤﻠﻴﺔ ﻭﻋﺎﳌﻴﺔ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ‪ ٢٧‬ﺩﻛﺘﻮﺭﺍﺓ ﻓﺨﺮﻳﺔ‪ ،‬ﻭ‪ ١٥‬ﺗﻜﺮﳝﺎ ﹰ ﺧﺎﺻﺎ ﹰ ﻣﻦ‬

‫ﺑﻠﺪﺍﻥ ﺍﻟﻌﺎﻟﻢ ﺍ‪‬ﺘﻠﻔﺔ ﻗﺒﻞ ﺃﻥ ﻳﺘﻮﺝ ﺫﻟﻚ ﺑﺠﺎﺋﺰﺓ ﻧﻮﺑﻞ‪.‬‬

‫ﻭﻗﺪ ﺣﺼﻞ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻭﻣﺆﺳﺴﻪ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﺒﻨﻐﺎﻟﻲ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻣﺤﻤﺪ ﻳﻮﻧﺲ‬

‫ﻋﻠﻰ ﺟﺎﺋﺰﺓ ﻧﻮﺑﻞ ﻟﻠﺴﻼﻡ‪ ،‬ﻓﻲ ﺃﻛﺘﻮﺑﺮ ﻋﺎﻡ ‪٢٠٠٦‬ﻡ؛ ﻧﻈﻴﺮ ﺟﻬﻮﺩﻫﻤﺎ ﻓﻲ ﺧﻠﻖ ﺗﻨﻤﻴﺔ‬

‫ﺍﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻣﻦ ﺍﻷﺳﻔﻞ)‪.(٢١٤-٢١٢‬‬

‫ﻭﻭﻓﻖ ﳉﻨﺔ ﺍﳉﺎﺋﺰﺓ‪» :‬ﻳﻮﻧﺲ ﻭﺟﺮﺍﻣﲔ ﺃﺛﺒﺘﺎ ﺃﻥ ﺃﻓﻘﺮ ﺍﻟﻔﻘﺮﺍﺀ ﺑﻮﺳﻌﻬﻢ ﺍﻟﻌﻤﻞ ﻟﺘﺤﻘﻴﻖ‬

‫ﺍﻟﺘﻨﻤﻴﺔ«‪.‬‬

‫ﻛﻤﺎ ﻋﻘﺐ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻳﻮﻧﺲ‪ ،‬ﻋﻠﻰ ﻓﻮﺯﻩ ﺑﺠﺎﺋﺰﺓ ﻧﻮﺑﻞ ﺍﻟﺘﻲ ﺗﻘﺎﺳﻤﻬﺎ ﻣﻊ ﺑﻨﻚ ﺟﺮﺍﻣﲔ‬

‫ﺍﻟﺬﻱ ﺃﻧﺸﺄﻩ)‪:(٢١٤‬‬

‫»ﺍﳉﺎﺋﺰﺓ ﺃﺑﺮﺯﺕ ﺍﳌﻬﻤﺔ ﺍﻟﻬﺎﺋﻠﺔ ﻟﻜﻲ ﻳﺘﺨﻠﺺ ﺍﻟﻌﺎﻟﻢ ﻣﻦ ﺍﻟﻔﻘﺮ ‪ ..‬ﺍﻵﻥ ﺳﺘﺸﺘﺪ ﺍﳊﺮﺏ‬

‫ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﻓﻲ ﺷﺘﻰ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ‪ .‬ﺳﻴﺘﻌﺰﺯ ﺍﻟﻨﻀﺎﻝ ﺿﺪ ﺍﻟﻔﻘﺮ ﻣﻦ ﺧﻼﻝ ﺍﻟﻘﺮﻭﺽ‬

‫ﺍﻟﺼﻐﻴﺮﺓ ﻓﻲ ﻏﺎﻟﺒﻴﺔ ﺍﻟﺪﻭﻝ«‪.‬‬

‫‪٩٣‬‬
‫‪ô`≤`Ø`dG á`«`°†`b‬‬
‫ﻳﺘﺠﻠﻰ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻗﻀﻴﺔ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻳﲔ ﺍﻟﻨﻈﺮﻱ ﻭﺍﻟﻌﻤﻠﻲ‪ .‬ﻓﻌﻠﻰ ﺍﳌﺴﺘﻮﻯ‬

‫ﺍﻟﻨﻈﺮﻱ ﳒﺪ ﻣﺆﺳﺴﺔ »ﺟﺮﺍﻣﲔ ﺗﺮﺳﺖ« ﺗﻘﻮﻡ ﺑﺠﻬﻮﺩ ﻟﻨﺸﺮ ﺍﻟﻔﻜﺮﺓ ﻭﺗﺮﻭﻳﺠﻬﺎ ﻣﺤﻠﻴﺎ ﹰ‬

‫ﻭﻋﺎﳌﻴﺎ ﹰ ﻣﻦ ﺧﻼﻝ ﺍﻟﺒﺤﻮﺙ ﻭﺍﻟﺪﺭﺍﺳﺎﺕ‪ ،‬ﻭﺍﳌﺆﲤﺮﺍﺕ ﺍﳊﻮﺍﺭﻳﺔ ﺍﻟﺴﻨﻮﻳﺔ‪ ،‬ﻭﻣﻦ ﺧﻼﻝ ﺇﺻﺪﺍﺭ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻧﺸﺮﺓ ﺩﻭﺭﻳﺔ ﻭﻛﺘﺐ ﲢﺘﻮﻱ ﺧﺒﺮﺍﺕ ﺍﻟﺘﺠﺮﺑﺔ ﻭﺃﻓﻜﺎﺭ ﻣﺆﺳﺲ ﺍﻟﺒﻨﻚ ﺑﺄﻛﺜﺮ ﻣﻦ ﻟﻐﺔ‪ .‬ﻭﺍﳊﻤﻠﺔ‬

‫ﺍﻹﻋﻼﻣﻴﺔ ﲢﺎﺭﺏ ﺑﻌﺾ ﺍﳌﻔﺎﻫﻴﻢ ﺍﳌﻐﻠﻮﻃﺔ ﻋﻦ ﺍﻟﻔﻘﺮ ﻭﺍﻟﻔﻘﺮﺍﺀ؛ ﺣﻴﺚ ﺃﻥ ﺍﻟﻔﻘﻴﺮ ﺇﳕﺎ ﻫﻮ‬

‫ﻧﺘﺎﺝ ﻣﻨﻈﻮﻣﺔ ﻣﻦ ﺭﺅﻯ ﻭﳑﺎﺭﺳﺎﺕ ﺍ‪‬ﺘﻤﻊ ﺗﺆﺩﻱ ﻻﺳﺘﻤﺮﺍﺭ ﺣﺎﻟﺔ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﺃﻭﻝ ﺗﻠﻚ ﺍﻟﺮﺅﻯ ﻭﺍﳌﻔﺎﻫﻴﻢ ﺍﻟﻨﻈﺮﺓ ﺍﻟﺴﻠﺒﻴﺔ ﻟﻠﻔﻘﻴﺮ ﻋﻠﻰ ﺃﻧﻪ ﺷﺨﺺ ﻳﻔﺘﻘﺮ ﺇﻟﻰ ﺍﳌﻬﺎﺭﺍﺕ‬

‫ﺍﳌﻬﻨﻴﺔ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﺃﻧﻪ ﻻ ﳝﺘﻠﻚ ﺇﻻ ﺍﳉﻬﺪ ﺍﻟﺒﺪﻧﻲ‪ ،‬ﻭﺃﻧﻪ ﺑﺪﻭﻥ ﺍﻛﺘﺴﺎﺏ ﻣﻬﺎﺭﺍﺕ ﻟﻦ ﻳﻜﻮﻥ ﻟﻪ‬

‫ﻗﻴﻤﺔ ﻓﻲ ﺳﻮﻕ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻓﻲ ﻫﺬﺍ ﻣﻐﺎﻟﻄﺔ ﻛﺒﻴﺮﺓ؛ ﺣﻴﺚ ﺇﻥ ﺍﻷﺛﺮﻳﺎﺀ ﻣﻦ ﺃﺻﺤﺎﺏ ﻫﺬﻩ‬

‫ﺍﻟﻨﻈﺮﺓ ﻫﻢ ﺃﻭﻝ ﻣﻦ ﻳﺴﺘﻔﻴﺪ ﻣﻦ ﺟﻬﻮﺩ ﻭﻣﻬﺎﺭﺍﺕ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﺑﻞ ﺇﻥ ﺟﺰﺀﺍ ﹰ ﻛﺒﻴﺮﺍ ﹰ ﻣﻦ ﺍﻟﺪﺧﻞ‬

‫ﺍﻟﻮﻃﻨﻲ ﻳﺄﺗﻲ ﻣﻦ ﺧﻼﻝ ﻣﺠﻬﻮﺩﺍﺗﻬﻢ‪.‬‬

‫ﺛﺎﻧﻲ ﺗﻠﻚ ﺍﳌﻔﺎﻫﻴﻢ ﻏﻤﻮﺽ ﺗﻌﺮﻳﻒ ﻭﲢﺪﻳﺪ ﻣﻌﻨﻰ ﺍﻟﻔﻘﻴﺮ؛ ﳑﺎ ﻳﺆﺩﻱ ﺇﻟﻰ ﺃﻥ ﺗﻀﻞ ﺑﺮﺍﻣﺞ‬

‫ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻃﺮﻳﻘﻬﺎ‪ ،‬ﻭﻳﺮﻯ ﺃﻧﻪ ﻣﻦ ﺍﻷﺳﻠﻢ ﲢﺪﻳﺪ ﻓﺌﺎﺕ ﺍﻟﻔﻘﺮﺍﺀ ﻋﻠﻰ ﺃﺳﺎﺱ ﻣﻌﻴﺎﺭ‬

‫ﺍﻟﺪﺧﻞ ﻭﺍﳌﻤﺘﻠﻜﺎﺕ‪ ،‬ﻭﳝﻜﻦ ﻃﺒﻘﺎ ﹰ ﻟﻬﺬﺍ ﺍﳌﻌﻴﺎﺭ ﲢﺪﻳﺪ ﻋﺪﺩ ﻣﻦ ﺍﻟﺸﺮﺍﺋﺢ ﺃﻭ ﻣﻦ ﺍﳌﺴﺘﻮﻳﺎﺕ‬

‫ﺍ‪‬ﺘﻠﻔﺔ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﻫﻨﺎﻙ ﺃﻭﺿﺎﻉ ﻭﳑﺎﺭﺳﺎﺕ ﺗﺆﺩﻱ ﺇﻟﻰ ﺍﺳﺘﺸﺮﺍﺀ ﺍﻟﻔﻘﺮ؛ ﺃﻭﻟﻬﺎ ﺇﺣﺠﺎﻡ ﺍﻟﺒﻨﻮﻙ ﻋﻦ‬

‫ﺇﻋﻄﺎﺀ ﺍﻟﻔﻘﺮﺍﺀ ﻗﺮﻭﺿﺎ ﹰ؛ ﻭﺫﻟﻚ ﺑﻮﺿﻊ ﺷﺮﻭﻁ ﺗﻌﺠﻴﺰﻳﺔ‪ ،‬ﺗﺘﻀﻤﻦ ﺿﺮﻭﺭﺓ ﺗﻮﻓﺮ ﺿﻤﺎﻧﺎﺕ‬

‫ﻣﺎﻟﻴﺔ‪ .‬ﻫﺬﺍ ﺭﻏﻢ ﺃﻥ ﺩﻭﺭ ﺍﻟﻘﺮﻭﺽ ﻫﻮ ﺗﺴﻬﻴﻞ ﺍﻟﺘﻌﺎﻣﻼﺕ ﺍﳌﺎﻟﻴﺔ ﻭﺍﻟﺘﺠﺎﺭﻳﺔ ﻭﺍﻟﺼﻨﺎﻋﻴﺔ‪،‬‬

‫ﻭﻣﻦ ﺛﻢ ﻓﺈﻥ ﺍﻻﺋﺘﻤﺎﻥ ﻫﻮ ﺣﻖ ﺃﺳﺎﺳﻲ ﻣﻦ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﲤﺎﻣﺎ ﹰ ﻛﺎﳌﻄﻌﻢ ﻭﺍﳌﻠﺒﺲ‬

‫ﻭﺍﳌﺄﻭﻯ ﻭﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ‪ .‬ﺛﺎﻧﻲ ﺗﻠﻚ ﺍﳌﻤﺎﺭﺳﺎﺕ ﺍﻟﺮﺑﻂ ﺍﻟﺪﺍﺋﻢ ﺑﲔ ﻣﻜﺎﻓﺤﺔ‬

‫ﺍﻟﻔﻘﺮ ﻭﺧﻠﻖ ﻓﺮﺹ ﻭﻇﻴﻔﻴﺔ ﻟﻠﻔﻘﺮﺍﺀ ﻋﻠﻰ ﺍﻋﺘﺒﺎﺭ ﺃﻧﻪ ﺍﳊﻞ ﺍﻷﻣﺜﻞ‪ ،‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ‬

‫‪٩٤‬‬
‫ﺍﻟﻮﻇﻴﻔﺔ ﻗﺪ ﺗﻜﻮﻥ ﻭﺳﻴﻠﺔ ﻻﺳﺘﻤﺮﺍﺭﻳﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺫﻟﻚ ﺇﺫﺍ ﻛﺎﻥ ﺩﺧﻞ ﺍﻟﻔﻘﻴﺮ ﻻ ﻳﺤﻘﻖ ﻟﻪ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻓﺎﺋﻀﺎ ﹰ‪ ،‬ﻭﻫﻮ ﺍﻷﻏﻠﺐ ﺍﻷﻋﻢ ﻓﻲ ﻭﻇﺎﺋﻒ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﺛﻢ ﺇﻥ ﺗﻠﻚ ﺍﻟﻮﻇﺎﺋﻒ ﻏﺎﻟﺒﺎ ﹰ ﻣﺎ ﲢﺠﺐ‬

‫ﻋﻦ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺮﻳﻔﻴﺎﺕ ﺍﻟﻔﻘﻴﺮﺍﺕ‪ .‬ﻟﻬﺬﺍ ﻓﺈﻧﻪ ﻻ ﺑﺪ ﻣﻦ ﺍﺳﺘﺜﻤﺎﺭ ﺍﻟﻮﻇﺎﺋﻒ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ ﺍﻟﺘﻲ‬

‫ﳝﺎﺭﺳﻬﺎ ﺍﻟﺸﻌﺐ ﻛﻮﺳﻴﻠﺔ ﻟﻠﺤﻴﺎﺓ ﻓﻲ ﺑﺮﺍﻣﺞ ﻟﻠﺘﻮﻇﻴﻒ ﺍﻟﺬﺍﺗﻲ ﻓﺘﺘﺤﻮﻝ ﺍﻷﻋﻤﺎﻝ ﺍﳌﻨﺰﻟﻴﺔ‬

‫ﺍﻟﺒﺴﻴﻄﺔ ﺇﻟﻰ ﻣﻮﺟﺔ ﻣﻦ ﺍﳌﺪ ﺍﻟﻜﺒﻴﺮ ﻟﻠﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ)‪.(٢١٥‬‬

‫ﺃﻣﺎ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﻤﻠﻲ؛ ﻓﺈﻥ ﺃﻫﺪﺍﻑ ﺍﻟﺒﻨﻚ ﻣﻦ ﺑﺪﺍﻳﺘﻪ ﻛﻤﺸﺮﻭﻉ ﻭﺍﺿﺤﺔ‬

‫ﻭﺗﺘﻀﻤﻦ)‪:(٢١٥‬‬

‫˚ ﻣﺪ ﺍﻟﺘﺴﻬﻴﻼﺕ ﺍﳌﺼﺮﻓﻴﺔ ﻟﻠﻔﻘﺮﺍﺀ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﻭﺍﻟﻨﺴﺎﺀ‪.‬‬

‫˚ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﺳﺘﻐﻼﻝ ﺍﳌﺮﺍﺑﲔ ﻟﻠﻔﻘﺮﺍﺀ‪.‬‬

‫ﺇﻳﺠﺎﺩ ﻓﺮﺹ ﻟﻠﺘﻮﻇﻴﻒ ﺍﻟﺬﺍﺗﻲ ﻟﻠﻘﻄﺎﻉ ﺍﻟﻌﺮﻳﺾ ﻏﻴﺮ ﺍﳌﺴﺘﺨﺪﻡ ﺃﻭ ﻣﺤﺪﻭﺩ‬ ‫˚‬
‫ﺍﻻﺳﺘﺨﺪﺍﻡ ﻣﻦ ﻣﺼﺎﺩﺭ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺒﺸﺮﻳﺔ‪.‬‬

‫˚ ﺩﻣﺞ ﺃﻓﺮﺍﺩ ﺍﻟﻘﻄﺎﻉ ﺍﳌﻬﻤﺶ ﻣﻦ ﺍ‪‬ﺘﻤﻊ ﻓﻲ ﳕﻮﺫﺝ ﻣﺆﺳﺴﻲ‪ ،‬ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﺳﺘﻴﻌﺎﺑﻪ‬

‫ﻭﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻪ ﻭﻳﺴﺘﻤﺪﻭﻥ ﻣﻨﻪ ﺍﻟﻘﻮﺓ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻣﻦ‬

‫ﺧﻼﻝ ﺗﻌﺎﻭﻥ ﻭﺩﻋﻢ ﻣﺘﺒﺎﺩﻝ‪.‬‬

‫˚ ﺇﺩﺍﺭﺓ ﺩﻓﺔ ﺍﳊﻠﻘﺔ ﺍﳌﻔﺮﻏﺔ ﺍﻟﻘﺪﳝﺔ ﻣﻦ‪ :‬ﺩﺧﻞ ﻗﻠﻴﻞ‪ ،‬ﻭﻣﺪﺧﺮﺍﺕ ﻗﻠﻴﻠﺔ‪ ،‬ﻭﺍﺳﺘﺜﻤﺎﺭ ﻗﻠﻴﻞ‬

‫ﺇﻟﻰ ﺩﺧﻞ ﻗﻠﻴﻞ‪ ،‬ﻟﺘﺼﺒﺢ ﻧﺴﻘﺎ ﹰ ﻣﺘﺼﺎﻋﺪﺍ ﹰ ﻣﻦ ﺩﺧﻞ ﻗﻠﻴﻞ ﻭﺍﺋﺘﻤﺎﻥ‪ ،‬ﻭﺍﺳﺘﺜﻤﺎﺭ‪ ،‬ﺇﻟﻰ‬

‫ﺩﺧﻞ ﺃﻛﺒﺮ‪ ،‬ﻭﺍﺋﺘﻤﺎﻥ ﺃﻛﺒﺮ‪ ،‬ﺛﻢ ﻣﺰﻳﺪ ﻣﻦ ﺍﻻﺳﺘﺜﻤﺎﺭ ﻓﻤﺰﻳﺪ ﻣﻦ ﺍﻟﺪﺧﻞ‪.‬‬

‫‪∂`æ`Ñ`dG AÉ``°û`fEG‬‬
‫ﺑﺪﺃ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻳﻮﻧﺲ ﺑﺘﺪﺭﻳﺲ ﺍﻻﻗﺘﺼﺎﺩ ﻓﻲ ﺇﺣﺪﻯ ﺍﳉﺎﻣﻌﺎﺕ ﻓﻲ ﻋﺎﻡ ‪١٩٧٢‬ﻡ‪ ،‬ﻭﻫﻮ‬

‫ﺍﻟﻌﺎﻡ ﺍﻟﺘﺎﻟﻲ ﳊﺼﻮﻝ ﺑﻨﺠﻼﺩﻳﺶ ﻋﻠﻰ ﺍﺳﺘﻘﻼﻟﻬﺎ‪ .‬ﻭﺑﻌﺪ ﻋﺎﻣﲔ ﺃﺻﻴﺒﺖ ﺍﻟﺒﻼﺩ ﲟﺠﺎﻋﺔ‬

‫ﻗﺎﺳﻴﺔ‪ ،‬ﻭﺑﻴﻨﻤﺎ ﻛﺎﻥ ﻳﻘﻮﻡ ﺑﺘﺪﺭﻳﺲ ﻧﻈﺮﻳﺎﺕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﳌﻌﻘﺪﺓ ﻓﻲ ﺍﳉﺎﻣﻌﺔ‪ ،‬ﻛﺎﻥ ﺍﻟﻨﺎﺱ‬

‫ﻓﻲ ﺍﳋﺎﺭﺝ ﳝﻮﺗﻮﻥ ﺑﺎﳌﺌﺎﺕ‪ ،‬ﻓﺎﻧﺘﻘﻞ ﺇﻟﻰ ﻗﺮﻯ ﺑﻨﺠﻼﺩﻳﺶ ﻳﻜﻠﻢ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻛﺎﻧﺖ ﺣﻴﺎﺗﻬﻢ‬

‫‪٩٥‬‬
‫ﺻﺮﺍﻋﺎ ﹰ ﻣﻦ ﺃﺟﻞ ﺍﻟﺒﻘﺎﺀ‪ .‬ﻓﻘﺎﺑﻞ ﻫﻨﺎﻙ ﺍﻣﺮﺃﺓ ﺗﻌﻤﻞ ﻓﻲ ﺻﻨﻊ ﻣﻘﺎﻋﺪ ﻣﻦ ﺍﻟﺒﺎﻣﺒﻮ‪ ،‬ﻭﻛﺎﻧﺖ‬

‫ﲢﺼﻞ ﻓﻲ ﻧﻬﺎﻳﺔ ﻛﻞ ﻳﻮﻡ ﻋﻠﻰ ﻣﺎ ﻻ ﻳﻜﺎﺩ ﻳﻜﻔﻲ ﻟﻮﺟﺒﺘﲔ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﻋﻠﻴﻬﺎ ﺃﻥ ﺗﻘﺘﺮﺽ‬

‫ﻣﻦ ﺗﺎﺟﺮ ﻳﺄﺧﺬ ﺃﻏﻠﺐ ﻣﺎ ﻳﻌﻮﺩ ﻋﻠﻰ ﻋﻤﻠﻬﺎ ﻣﻦ ﺭﻳﻊ‪.‬‬

‫ﻭﻗﺪ ﺗﻜﻠﻢ ﺍﻟﺒﺮﻭﻓﺴﻮﺭ ﻣﻊ ﺍﺛﻨﲔ ﻭﺃﺭﺑﻌﲔ ﺷﺨﺼﺎ ﹰ ﺁﺧﺮﻳﻦ ﻓﻲ ﺍﻟﻘﺮﻳﺔ ﳑﻦ ﻛﺎﻧﻮﺍ ﻭﺍﻗﻌﲔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻓﻲ ﻓﺦ ﺍﻟﻔﻘﺮ‪ ،‬ﻷﻧﻬﻢ ﻳﻌﺘﻤﺪﻭﻥ ﻋﻠﻰ ﻗﺮﻭﺽ ﺍﻟﺘﺠﺎﺭ ﺍﳌﺮﺍﺑﲔ‪ ،‬ﻭﻛﺎﻥ ﻛﻞ ﻣﺎ ﻳﺤﺘﺎﺟﻮﻧﻪ ﻣﻦ‬

‫ﺍﺋﺘﻤﺎﻥ ﻫﻮ ﺛﻼﺛﲔ ﺩﻭﻻﺭﺍ ﹰ ﻓﻘﻂ‪ .‬ﻓﺄﻗﺮﺿﻬﻢ ﺫﻟﻚ ﺍﳌﺒﻠﻎ ﻣﻦ ﻣﺎﻟﻪ ﺍﳋﺎﺹ‪ .‬ﻋﻨﺪﺋﺬ ﺍﻧﺒﺜﻘﺖ‬

‫ﻓﻜﺮﺓ ﻗﻴﺎﻡ ﻣﺆﺳﺴﺎﺕ ﻣﺼﺮﻓﻴﺔ ﻋﺎﺩﻳﺔ ﺑﻨﻔﺲ ﺍﻟﺸﻲﺀ؛ ﻟﺘﻤﻜﻦ ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳋﻼﺹ‬

‫ﻣﻦ ﺷﺒﺎﻙ ﺍﻟﻔﻘﺮ‪.‬‬

‫ﻭﳌﺎ ﻛﺎﻧﺖ ﺟﻤﻴﻊ ﺍﳌﺆﺳﺴﺎﺕ ﺍﳌﺎﻟﻴﺔ ﺍﻟﻘﺎﺋﻤﺔ ﻻ ﺗﻘﺮﺽ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺑﺨﺎﺻﺔ ﺍﻟﻨﺴﺎﺀ‬

‫ﺍﻟﺮﻳﻔﻴﺎﺕ‪ ،‬ﺑﺪﺃ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻳﻮﻧﺲ؛ ﻓﻲ ﻋﺎﻡ ‪١٩٧٦‬ﻡ‪ ،‬ﻣﺸﺮﻭﻋﺎ ﹰ ﺑﺤﺜﻴﺎ ﹰ ﻋﻤﻠﻴﺎ ﹰ ﻻﺳﺘﻜﺸﺎﻑ‬

‫ﺇﻣﻜﺎﻧﻴﺎﺕ ﺗﺼﻤﻴﻢ ﻧﻈﺎﻡ ﻣﺼﺮﻓﻲ ﻳﺼﻠﺢ ﻟﻠﻔﻘﺮﺍﺀ ﻣﻦ ﺃﻫﻞ ﺍﻟﺮﻳﻒ‪ .‬ﻭﻗﺪ ﺗﻮﺻﻞ ﺇﻟﻰ ﺃﻧﻪ ﺇﺫﺍ‬

‫ﺗﻮﺍﻓﺮﺕ ﺍﳌﻮﺍﺭﺩ ﺍﳌﺎﻟﻴﺔ ﻟﻠﻔﻘﺮﺍﺀ ﺑﺄﺳﺎﻟﻴﺐ ﻭﺷﺮﻭﻁ ﻣﻨﺎﺳﺒﺔ ﻓﺈﻥ ﺫﻟﻚ ﳝﻜﻦ ﺃﻥ ﻳﺤﻘﻖ ﻧﻬﻀﺔ‬

‫ﺗﻨﻤﻮﻳﺔ ﻛﺒﻴﺮﺓ‪ .‬ﻭﻗﺪ ﺣﻘﻖ ﺍﳌﺸﺮﻭﻉ ﺑﺎﻟﻔﻌﻞ ﳒﺎﺣﺎ ﹰ ﻓﻲ ﻣﺤﺎﻓﻈﺔ ﺷﻴﺘﺎﺟﻮﱋ )‪(Chittagong‬‬

‫ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ‪ ١٩٧٦‬ﺇﻟﻰ ‪١٩٧٩‬ﻡ‪ .‬ﻋﻨﺪﺋﺬ ﺍﻣﺘﺪ ﺍﳌﺸﺮﻭﻉ ﲟﺴﺎﻋﺪﺓ ﻣﺼﺮﻑ ﺑﻨﺠﻼﺩﻳﺶ ﺇﻟﻰ‬

‫ﻣﺤﺎﻓﻈﺔ ﺗﺎﳒﻴﻞ )‪ ،(Tangail‬ﻭﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ‪ ١٩٧٩‬ﺇﻟﻰ ‪١٩٨٣‬ﻡ‪ ،‬ﻭﺍﻣﺘﺪ ﺍﻟﻌﻤﻞ ﺑﻨﺠﺎﺡ ﺇﻟﻰ‬

‫ﻣﺤﺎﻓﻈﺎﺕ ﺩﻛﺎ )‪ ،(Dhaka‬ﻭﺭﺍﳒﺒﻮﺭ )‪ ،(Rangpur‬ﻭﺑﺎﺗﻮﺍﺧﺎﻟﻲ )‪ .(Patuakhali‬ﻭﻓﻲ ﺳﺒﺘﻤﺒﺮ‬

‫‪١٩٨٣‬ﻡ ﲢﻮﻝ ﺍﳌﺸﺮﻭﻉ ﺇﻟﻰ ﺑﻨﻚ ﺟﺮﺍﻣﲔ‪ ،‬ﺣﻴﺚ ﺳﺎﻫﻤﺖ ﺍﳊﻜﻮﻣﺔ ﻓﻴﻪ ﺑﻨﺴﺒﺔ ‪ ٪٦٠‬ﻣﻦ‬

‫ﺭﺃﺱ ﺍﳌﺎﻝ ﺍﳌﺪﻓﻮﻉ ﺑﻴﻨﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻨﺴﺒﺔ ﺍﻟﺒﺎﻗﻴﺔ ﳑﻠﻮﻛﺔ ﻟﻠﻔﻘﺮﺍﺀ ﻣﻦ ﺍﳌﻘﺘﺮﺿﲔ‪ .‬ﻭﻓﻲ ﻋﺎﻡ‬

‫‪١٩٨٦‬ﻡ ﺻﺎﺭﺕ ﺍﻟﻨﺴﺒﺔ ‪ ٪٢٥‬ﻟﻠﺤﻜﻮﻣﺔ ﻭ‪ ٪٧٥‬ﻟﻠﻤﻘﺘﺮﺿﲔ)‪.(٢١٥‬‬

‫ﻭﻭﺻﻞ ﻋﺪﺩ ﺍﻟﻔﻘﺮﺍﺀ ﺍﳌﻘﺘﺮﺿﲔ ﻣﻦ ﺍﻟﺒﻨﻚ ﻓﻲ ﻋﺎﻡ ‪٢٠٠٦‬ﻡ ﺇﻟﻰ ﺣﻮﺍﻟﻲ ‪ ٦٫٦١‬ﻣﻠﻴﻮﻥ؛‬

‫ﻣﻨﻬﻢ ‪ ٪٩٧‬ﻣﻦ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﻭﳝﺘﻠﻜﻮﻥ ‪ ٪٩٤‬ﻣﻦ ﺃﺳﻬﻢ ﺍﻟﺒﻨﻚ‪ .‬ﻭﻻ ﻳﻄﻠﺐ ﻣﻨﻬﻢ ﺃﻱ ﺿﻤﺎﻧﺎﺕ‬

‫ﺇﺿﺎﻓﻴﺔ ﻧﻈﻴﺮ ﻫﺬﻩ ﺍﻟﻘﺮﻭﺽ‪ ،‬ﻭﻻ ﻳﻄﺎﻟﺒﻬﻢ ﺑﺘﻮﻗﻴﻊ ﺃﻱ ﺣﺠﺞ ﻗﺎﻧﻮﻧﻴﺔ؛ ﻭﻻ ﻳﺴﺎﻕ ﺃﻳﺎ ﻣﻨﻬﻢ‬

‫‪٩٦‬‬
‫ﺇﻟﻰ ﺍﶈﻜﻤﺔ ﻓﻲ ﺣﺎﻟﺔ ﻋﺪﻡ ﺍﻟﺴﺪﺍﺩ‪ .‬ﻭﺭﻏﻢ ﺫﻟﻚ ﻓﻘﺪ ﺑﻠﻐﺖ ﻧﺴﺒﺔ ﺳﺪﺍﺩ ﺍﻟﻘﺮﻭﺽ ‪٪٩٨٫٨٥‬؛‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺣﻴﺚ ﺑﻠﻎ ﺇﺟﻤﺎﻟﻲ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺘﻲ ﻭﺯﻋﻬﺎ ﺍﻟﺒﻨﻚ ﻣﻨﺬ ﺇﻧﺸﺎﺋﻪ ‪ ٥٫٧٢‬ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ‪ ،‬ﰎ ﺭﺩ ‪٥٫٠٧‬‬

‫ﻣﻠﻴﺎﺭ ﺩﻭﻻﺭ ﻣﻨﻬﺎ)‪.(٢١٦‬‬

‫ﻭﻳﺮﺗﻜﺰ ﺇﳒﺎﺯ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻳﻮﻧﺲ ﻋﻠﻰ ﺃﺭﺑﻌﺔ ﻣﻦ ﺍﶈﺎﻭﺭ ﺍﻟﻔﻜﺮﻳﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻫﻲ‪:‬‬

‫‪ .١‬ﺍﻟﻨﻈﺮﺓ ﺍﻟﻨﻘﺪﻳﺔ ﳌﺆﺷﺮﺍﺕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺴﺎﺋﺪﺓ‪ ،‬ﻭﻭﺿﻊ ﻣﺆﺷﺮﺍﺕ ﺑﺪﻳﻠﺔ ﺗﺮﺗﻜﺰ ﻋﻠﻰ ﻣﺎ‬

‫ﻳﺤﺪﺙ ﻓﻲ ﺣﻴﺎﺓ ﺃﻓﺮﺍﺩ ﺍﻟﻄﺒﻘﺔ ﺍﻟﺪﻧﻴﺎ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﻣﻦ ﺗﻐﻴﺮﺍﺕ ﺇﻳﺠﺎﺑﻴﺔ ﻣﺒﺎﺷﺮﺓ ﲤﺲ‬

‫ﺟﻮﻫﺮ ﺣﻴﺎﺗﻬﻢ ﺍﻟﻴﻮﻣﻴﺔ‪.‬‬

‫‪ .٢‬ﺍﻟﻘﺮﺽ ﺃﻭ ﺍﻻﺋﺘﻤﺎﻥ ﻫﻮ ﺣﻖ ﺃﺳﺎﺳﻲ ﻣﻦ ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‪ :‬ﻋﻠﻰ ﻧﻘﻴﺾ ﺍﻋﺘﻤﺎﺩ ﻧﻈﺎﻡ‬

‫ﺍﻟﺒﻨﻮﻙ ﺍﻟﺘﺠﺎﺭﻳﺔ ﻋﻠﻰ ﺇﻗﺼﺎﺀ ﺍﻟﻔﻘﺮﺍﺀ ﻣﻦ ﺣﻖ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻘﺮﻭﺽ‪ ،‬ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ‬

‫ﺍﻟﻔﻘﺮﺍﺀ ﻻ ﳝﻠﻜﻮﻥ ﺍﻟﻀﻤﺎﻧﺎﺕ ﺍﻟﺘﻲ ﻳﻘﺪﻣﻮﻧﻬﺎ ﻟﻠﺒﻨﻮﻙ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻹﻗﺮﺍﺽ‪ ،‬ﻭﻫﻮ‬

‫ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻌﻨﻲ ﺍﻧﺤﻴﺎﺯ ﺍﻟﺒﻨﻮﻙ ﻟﺼﺎﻟﺢ ﺗﻌﺰﻳﺰ ﻏﻨﻰ ﺍﻷﻏﻨﻴﺎﺀ‪ ،‬ﻭﺗﻜﺮﻳﺲ ﻓﻘﺮ ﺍﻟﻔﻘﺮﺍﺀ‪،‬‬

‫ﻭﻫﻮ ﻣﺎ ﺩﻓﻌﻪ ﻟﺘﺄﺳﻴﺲ ﺑﻨﻜﻪ ﺍﻟﻔﺮﻳﺪ ﻋﻠﻰ ﺃﺳﺎﺱ ﺿﻤﺎﻥ ﺭﺃﺱ ﺍﳌﺎﻝ ﺍﻻﺟﺘﻤﺎﻋﻲ‬

‫ﺍﳌﺘﻤﺜﻞ ﻓﻲ »ﺷﺒﻜﺎﺕ ﺍﻟﺘﺴﺎﻧﺪ ﻭﺍﻟﺮﻗﺎﺑﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ« ﻭﺍﳌﺘﺠﺴﺪﺓ ﻓﻴﻤﺎ ﻳﻌﺮﻑ‬

‫ﺑﺎ‪‬ﻤﻮﻋﺔ ﻭﺍﳌﺮﻛﺰ‪.‬‬

‫‪ .٣‬ﺍﻟﺘﻮﻇﻴﻒ ﺍﻟﺬﺍﺗﻲ ﻟﻠﻔﻘﺮﺍﺀ‪ :‬ﺃﻱ ﻣﺴﺎﻋﺪﺓ ﺍﻟﻔﻘﺮﺍﺀ ﻟﻜﻲ ﻳﺴﺎﻋﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻓﻬﻲ‬

‫ﺍﶈﺮﻙ ﺍﻷﺳﺎﺳﻲ ﻟﻌﺠﻠﺔ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺃﻱ ﻣﺠﺘﻤﻊ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺇﺧﺮﺍﺟﻬﻢ ﻣﻦ ﺍﳊﺎﻟﺔ ﺍﻟﺘﻲ‬

‫ﺟﻌﻠﺘﻬﻢ ﻳﺪﻣﻨﻮﻥ ﺗﻠﻘﻲ ﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﻬﺒﺎﺕ‪ ،‬ﻫﻮ ﻭﺍﺟﺐ ﺗﻔﺮﺿﻪ ﺍﻟﻨﻈﺮﺓ ﺇﻟﻰ ﺍﻟﻔﻘﻴﺮ‬

‫ﺑﺎﻋﺘﺒﺎﺭﻩ »ﺇﻧﺴﺎﻧﺎ ﹰ ﻛﺎﻣﻞ ﺍﻷﻫﻠﻴﺔ«‪.‬‬

‫‪ .٤‬ﺍﳌﺪﺧﻞ ﻟﺘﺤﺴﲔ ﺣﺎﻝ ﺍﻷﺳﺮ ﺍﻟﻔﻘﻴﺮﺓ ﻫﻮ ﲢﺴﲔ ﺃﻭﺿﺎﻉ ﺍﻟﻨﺴﺎﺀ ﻓﻴﻬﺎ‪ :‬ﻭﻫﻮ ﻣﺎ ﺩﻋﺎﻩ‬

‫ﻹﻋﺎﺩﺓ ﺍﻛﺘﺸﺎﻓﻬﻦ ﻛﻘﻮﺓ ﻋﻤﻞ‪ ،‬ﻭﺇﻋﺎﺩﺓ ﺍﻛﺘﺸﺎﻑ ﺍﻷﻋﻤﺎﻝ ﺍﳌﻨﺰﻟﻴﺔ ﻛﺄﻋﻤﺎﻝ ﻣﺪﺭﺓ‬

‫ﻟﻠﺪﺧﻞ ﻟﺘﺤﺴﲔ ﺃﻭﺿﺎﻉ ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫ﻭﻟﻘﺪ ﺻﺎﺭ ﺍﻟﻨﻤﻮﺫﺝ ﺍﻟﺬﻱ ﻗﺪﻣﻪ ﻣﺤﻤﺪ ﻳﻮﻧﺲ ﻣﻦ ﺧﻼﻝ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻫﻮ ﻃﻮﻕ ﺍﻟﻨﺠﺎﺓ‬

‫ﻟﻌﺸﺮﺍﺕ ﺍﳌﻼﻳﲔ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺃﺟﻤﻊ ﻭﻷﺳﺮﻫﻢ ﻣﻦ ﻏﺎﺋﻠﺔ ﺍﻟﻔﻘﺮ؛ ﻟﻴﺲ ﻓﻘﻂ‬

‫‪٩٧‬‬
‫ﻋﻠﻰ ﺃﺭﺽ ﺑﻨﺠﻼﺩﻳﺶ ﻭﺣﺪﻫﺎ ﺑﻞ ﻋﻠﻰ ﺃﺭﺍﺿﻲ ﺍﻟﻌﺸﺮﺍﺕ ﻣﻦ ﺍﻟﺒﻠﺪﺍﻥ ﻣﻦ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ‬

‫ﺍﻷﻣﺮﻳﻜﻴﺔ ﻓﻲ ﺃﻗﺼﻰ ﺍﻟﻐﺮﺏ ﺇﻟﻰ ﺍﻟﻔﻠﻴﺒﲔ ﻓﻲ ﺃﻗﺼﻰ ﺍﻟﺸﺮﻕ؛ ﻣﺮﻭﺭﺍ ﹰ ﺑﺒﻮﻟﻴﻔﻴﺎ ﻭﺗﻨﺰﺍﻧﻴﺎ‬

‫ﻭﻣﺎﻟﻴﺰﻳﺎ‪.‬‬

‫ﻭﻗﺪ ﺳﻠﻚ ﺍﻟﺒﻨﻚ ﻃﺮﻳﻖ ﺍﳌﺸﺎﺭﻛﺔ ﺃﻭ ﻣﺴﺎﻋﺪﺓ ﺍﻟﻔﻘﺮﺍﺀ ﻛﻲ ﻳﺴﺎﻋﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ؛ ﻭﺩﻓﻊ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﺇﻟﻰ ﺍﻻﺭﺗﺰﺍﻕ ﺑﺠﻬﺪﻩ ﻛﺒﺪﻳﻞ ﻋﻦ ﺍﻹﺣﺴﺎﻥ ﻭﺍﻟﺼﺪﻗﺔ‪ .‬ﻭﻣﻦ‬

‫ﺍﻷﻣﺜﻠﺔ ﺍﻟﺸﺎﺋﻌﺔ)‪»:(٢١٧‬ﻋﻠﻤﻨﻲ ﻛﻴﻒ ﺃﺻﻴﺪ ﺑﺪﻻﹰ ﻣﻦ ﺃﻥ ﺗﻌﻄﻴﻨﻲ ﺃﻟﻒ ﺳﻤﻜﺔ«‪.‬‬

‫‪äGRÉ````é`fEG‬‬

‫ﺍﺳﺘﻄﺎﻉ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﲢﻘﻴﻖ ﻋﺪﺓ ﺇﳒﺎﺯﺍﺕ؛ ﻣﻨﻬﺎ ﲢﻘﻴﻘﻪ ﻷﺭﺑﺎﺡ ﻣﻨﺬ ﺗﺄﺳﻴﺴﻪ‪،‬‬

‫ﺑﺎﺳﺘﺜﻨﺎﺀ ﺍﻷﻋﻮﺍﻡ‪١٩٨٣ :‬ﻡ‪١٩٩١ ،‬ﻡ‪١٩٩٢ ،‬ﻡ‪ ،‬ﺣﻴﺚ ﺑﻠﻎ ﺇﺟﻤﺎﻟﻲ ﺃﻋﻤﺎﻝ ﺍﻟﺒﻨﻚ ﺧﻼﻝ ﻋﺎﻡ‬

‫‪٢٠٠٥‬ﻡ ﺣﻮﺍﻟﻲ ‪ ١١٢٫٤٠‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ‪ ،‬ﻭﺇﺟﻤﺎﻟﻲ ﺍﻟﻨﻔﻘﺎﺕ ‪ ٩٧٫١٧‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ‪ ،‬ﻭﺑﻠﻎ ﺻﺎﻓﻲ‬

‫ﺍﻷﺭﺑﺎﺡ ‪ ١٥٫٢١‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ‪ ،‬ﻭﺫﻟﻚ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﻓﻮﺍﺋﺪ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻫﻲ ﺍﻷﺩﻧﻰ ﻓﻲ‬

‫ﺑﻨﺠﻼﺩﻳﺶ؛ ﺣﻴﺚ ﺗﺼﻞ ﺇﻟﻰ ‪ ٪١٠‬ﻋﻠﻰ ﻗﺮﻭﺽ ﺍﳌﺸﺮﻭﻋﺎﺕ ﺍﳌﺪﺭﺓ ﻟﻠﺪﺧﻞ‪ ،‬ﺃﻱ ‪ ١٫٥‬ﺩﻭﻻﺭ ﻋﻠﻰ‬

‫ﻗﺮﺽ ﻳﺼﻞ ﺇﻟﻰ ‪ ١٥‬ﺩﻭﻻﺭ ﻃﻮﺍﻝ ﺍﻟﻌﺎﻡ‪ ،‬ﻭﻧﺴﺒﺔ ‪ ٪٨‬ﻋﻠﻰ ﻗﺮﻭﺽ ﺍﻹﺳﻜﺎﻥ‪ ،‬ﻭﻧﺴﺒﺔ ‪ ٪٥‬ﻋﻠﻰ‬

‫ﻗﺮﻭﺽ ﺍﻟﻄﻼﺏ‪ ،‬ﺃﻣﺎ ﻗﺮﻭﺽ ﺍﻷﻋﻀﺎﺀ ﺍﳌﻜﺎﻓﺤﲔ ﺃﻭ ﺍﳌﺘﺴﻮﻟﲔ ﻓﻼ ﻓﻮﺍﺋﺪ ﻋﻠﻴﻬﺎ‪.‬‬

‫ﻭﻛﺎﻥ ﻣﻦ ﻧﺘﻴﺠﺔ ﺑﺮﺍﻣﺞ ﺍﻟﺒﻨﻚ ﺃﻥ ﺃﻇﻬﺮﺕ ﺃﺣﺪﺙ ﻋﻤﻠﻴﺎﺕ ﺍﳌﺴﻮﺡ ﺍﻟﺪﺍﺧﻠﻴﺔ ﺃﻥ ‪ ٪٥٨‬ﻣﻦ‬

‫ﺃﺳﺮ ﻣﻘﺘﺮﺿﻲ ﺍﻟﺒﻨﻚ ﻗﺪ ﳒﺤﺖ ﻓﻲ ﺗﺨﻄﻲ ﺧﻂ ﺍﻟﻔﻘﺮ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﺘﺤﺴﻦ ﺃﺣﻮﺍﻝ ﺍﻟﻨﺴﺒﺔ‬

‫ﺍﻟﺒﺎﻗﻴﺔ ﺑﺸﻜﻞ ﻣﻀﻄﺮﺩ‪ ،‬ﻭﻫﻲ ﻓﻲ ﺳﺒﻴﻠﻬﺎ ﺇﻟﻰ ﲡﺎﻭﺯ ﺫﻟﻚ ﺍﳋﻂ‪.‬‬

‫ﻛﻤﺎ ﳒﺢ ﺍﻟﺒﻨﻚ ﻓﻲ ﻭﺿﻊ ﺳﻴﺎﺳﺎﺕ ﺟﺪﻳﺪﺓ ﻟﻢ ﻳﺴﺒﻖ ﺗﻄﺒﻴﻘﻬﺎ ﻓﻲ ﺍﻟﻌﻤﻞ ﺍﳌﺼﺮﻓﻲ؛‬

‫ﻛﺴﻴﺎﺳﺘﻪ ﻓﻲ ﺗﻘﻴﻴﻢ ﻓﺮﻭﻋﻪ ﻭﻣﻮﻇﻔﻴﻪ ﺑﺈﻋﻄﺎﺀ ﺭﻣﻮﺯ ﻣﻠﻮﻧﺔ ﻟﻠﻔﺮﻭﻉ ﻭﺍﳌﻮﻇﻔﲔ ﺍﳌﺘﻤﻴﺰﻳﻦ‬

‫ﻓﻲ ﺃﻋﻤﺎﻝ ﻣﺤﺪﺩﺓ ﻭﻓﻘﺎ ﹰ ﳌﻘﻴﺎﺱ ﺭﻗﻤﻲ ﻟﻺﳒﺎﺯ ﻣﻦ ‪ ١٠٠‬ﺩﺭﺟﺔ‪ ،‬ﻭﻗﺪ ﺣﺼﻞ ‪ ١٫٢٤٦‬ﻓﺮﻋﺎ ﹰ‬

‫ﻋﻠﻰ ﺍﻟﻨﺠﻤﺔ ﺍﳋﻀﺮﺍﺀ ﻟﺘﺤﻘﻴﻘﻪ ‪ ٪١٠٠‬ﻓﻲ ﻧﺴﺒﺔ ﺳﺪﺍﺩ ﺍﻟﻘﺮﻭﺽ‪ ،‬ﻭﺣﺼﻞ ‪ ١٫٤٣١‬ﺁﺧﺮﻭﻥ‬

‫‪٩٨‬‬
‫ﻋﻠﻰ ﺍﻟﻨﺠﻤﺔ ﺍﻟﺰﺭﻗﺎﺀ ﻟﺘﺤﻘﻴﻘﻬﻢ ﺃﻋﻠﻰ ﺃﺭﺑﺎﺡ‪ ،‬ﺑﻴﻨﻤﺎ ﺣﺼﻞ ‪ ١٫١٧٩‬ﻓﺮﻋﺎ ﹰ ﻋﻠﻰ ﺍﻟﻨﺠﻤﺔ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺍﻟﺒﻨﻔﺴﺠﻴﺔ ﻟﻘﺪﺭﺗﻬﺎ ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﻛﻞ ﲤﻮﻳﻠﻬﺎ ﻣﻦ ﺩﺧﻠﻬﺎ ﻭﺇﻳﺪﺍﻋﺎﺗﻬﺎ ﺍﳋﺎﺻﺔ‪ ،‬ﻭﺗﻘﺪﻡ ‪٣٠٨‬‬

‫ﻓﺮﻭﻉ ﺑﻄﻠﺐ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻨﺠﻤﺔ ﺍﻟﺒﻨﻴﺔ ﻟﺘﻤﻜﻨﻬﻢ ﻣﻦ ﺗﻌﻠﻴﻢ ‪ ٪١٠٠‬ﻣﻦ ﺃﺑﻨﺎﺀ ﺃﺳﺮ‬

‫ﺍﳌﻘﺘﺮﺿﲔ ﻣﻦ ﺍﻟﺒﻨﻚ‪ ،‬ﻭﺗﻘﺪﻡ ‪ ٤٥‬ﺁﺧﺮﻭﻥ ﺑﻄﻠﺐ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻨﺠﻤﺔ ﺍﳊﻤﺮﺍﺀ؛ ﻷﻥ ﻛﻞ‬

‫ﺃﻋﻀﺎﺋﻪ ﻗﺪ ﺟﺎﻭﺯﻭﺍ ﺧﻂ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺳﻮﻑ ﻳﺘﻢ ﻣﻨﺤﻬﻢ ﺗﻠﻚ ﺍﻟﻨﺠﻮﻡ ﺑﻌﺪ ﺍﻟﻔﺤﺺ ﻭﺍﻟﺘﺄﻛﺪ‬

‫ﻣﻦ ﺇﳒﺎﺯﻫﻢ‪.‬‬

‫ﻭﺃﻗﺮ ﺍﻟﺒﻨﻚ ﺳﻴﺎﺳﺔ ﺭﺍﺋﺪﺓ ﻟﻔﺘﺢ ﺍﻟﻔﺮﻭﻉ ﺍﳉﺪﻳﺪﺓ ﺗﻘﻮﻡ ﻋﻠﻰ ﺃﻥ ﳝﻮﻝ ﺍﻟﻔﺮﻉ ﻧﻔﺴﻪ‬

‫ﻣﻦ ﺍﻹﻳﺪﺍﻋﺎﺕ ﺍﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ‪ ،‬ﻭﻻ ﻳﺤﺼﻞ ﺍﻟﻔﺮﻉ ﻋﻠﻰ ﺃﻱ ﲤﻮﻳﻞ ﻣﻦ ﺍﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ‬

‫ﺃﻭ ﻣﻦ ﺃﻱ ﻓﺮﻉ ﺁﺧﺮ‪ ،‬ﻭﻳﻨﺘﻈﺮ ﻣﻦ ﻛﻞ ﻓﺮﻉ ﺟﺪﻳﺪ ﺃﻥ ﻳﺤﻘﻖ ﺍﻟﺘﺪﻓﻖ ﺍﳌﺎﻟﻲ ﺧﻼﻝ ﻋﺎﻡ ﻣﻦ‬

‫ﺗﺸﻐﻴﻠﻪ‪.‬‬

‫‪ø`«`eGô`L ∂`æ`Ñ`d Iõ`«`ªŸG äɪ°ùdG‬‬


‫‪á`«`YÉ`ªàL’G ±Gó``gC’G‬‬
‫ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻣﺸﺮﻭﻉ ﺍﻗﺘﺼﺎﺩﻱ ﺫﻭ ﺃﻫﺪﺍﻑ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺻﺮﻓﺔ؛ ﻳﺴﺘﺜﻤﺮ ﺭﺃﺳﻤﺎﻟﻪ ﻓﻲ‬

‫ﺇﻗﺮﺍﺽ ﺍﻟﻌﻤﻼﺀ ﻟﺘﻤﻮﻳﻞ ﻣﺸﺮﻭﻋﺎﺗﻬﻢ ﺍﻻﺳﺘﺜﻤﺎﺭﻳﺔ ﺍﻟﻔﺮﺩﻳـﺔ‪ ،‬ﻭﻟﺘﻤﻮﻳـﻞ ﻣﺴﺘﻮﻳـﺎﺕ‬

‫ﻣﺨﺘﻠﻔﺔ ﻭﻣﺘﺼﺎﻋـﺪﺓ ﻣﻦ ﺍﻻﺳﺘﺜﻤـﺎﺭﺍﺕ ﺍﳌﺸﺘﺮﻛﺔ‪ ،‬ﺑﺪﺍﻳﺔ ﲟﺴﺘﻮﻯ ﺍ‪‬ﻤﻮﻋـﺔ ﻭﺍﻧﺘﻬـﺎﺀ‬

‫ﺑﺎﺳﺘﺜﻤﺎﺭ ﺍﻟﺒﻨﻚ ﻓﻲ ﻋﺪﺩ ﻣﻦ ﺍﳌﺆﺳﺴﺎﺕ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻮﻃﻨﻲ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﻔﺌﺔ ﺍﳌﺴﺘﻬﺪﻓﺔ ﻓﺘﻨﺤﺼﺮ ﻓﻲ ﺃﺻﺤﺎﺏ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ‪ ،‬ﺃﻱ ﺍﻟﺬﻳﻦ ﻻ ﳝﺘﻠﻜﻮﻥ ﺃﺭﺍﺿﻲ‬

‫ﺯﺭﺍﻋﻴﺔ ﻛﺤﺪ ﺃﺩﻧﻰ‪ ،‬ﺃﻭ ﺗﻘﻞ ﺣﻴﺎﺯﺗﻬﻢ ﻋﻦ ﻧﺼﻒ ﻓﺪﺍﻥ ﻣﻦ ﺍﻷﺭﺽ ﻛﺤﺪ ﺃﻗﺼﻰ؛ ﻭﺃﻥ ﺗﻜﻮﻥ‬

‫ﻗﻴﻤﺔ ﻣﺎ ﻟﺪﻳﻬﻢ ﻣﻦ ﳑﺘﻠﻜﺎﺕ ﻟﻮ ﺑﻴﻌﺖ ﳌﺎ ﺍﺷﺘﺮﺕ ﺑﻘﻴﻤﺘﻬﺎ ﻓﺪﺍﻧﺎ ﹰ ﻭﺍﺣﺪ‪ .‬ﻭﲟﻌﻨﻰ ﺁﺧﺮ ﺍﻟﺬﻳﻦ‬

‫ﺗﻌﺰﻑ ﺳﺎﺋﺮ ﺍﻟﺒﻨﻮﻙ ﻋﻦ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﻢ ﻷﻧﻬﻢ ﻓﻘﺮﺍﺀ ﻻ ﳝﻠﻜﻮﻥ ﺍﻟﻀﻤﺎﻧﺎﺕ ﺍﳌﺎﻟﻴﺔ ﺍﻟﺘﻲ‬

‫ﺗﺸﺘﺮﻃﻬﺎ ﺍﻟﺒﻨﻮﻙ ﻋﺎﺩﺓ‪.‬‬

‫‪٩٩‬‬
‫ﻭﻋﻤﻼﺀ ﺍﻟﺒﻨﻚ ﻣﻦ ﺍﳌﻘﺘﺮﺿﲔ ﻣﻦ ﺫﻭﻱ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ ﳝﺘﻠﻜﻮﻥ ﺍﻵﻥ ‪ ٪٩٢‬ﻣﻦ ﺃﺳﻬﻢ‬

‫ﺍﻟﺒﻨﻚ‪ ،‬ﻭﻫﻢ ﻛﺬﻟﻚ ﺃﻋﻀﺎﺀ ﻓﻲ ﻣﺠﻠﺲ ﺇﺩﺍﺭﺓ ﺍﻟﺒﻨﻚ ﺇﺫ ﳝﺜﻠﻬﻢ ‪ ٩‬ﻣﻦ ‪١٣‬ﻋﻀﻮﺍ ﹰ ﺃﻱ ﺑﻨﺴﺒﺔ‬

‫‪ ٪٦٩‬ﺗﻘﺮﻳﺒﺎ ﹰ‪ ،‬ﻭﻫﻢ ﺑﺬﻟﻚ ﺍﳌﺴﺘﺤﻘﻮﻥ ﻷﺭﺑﺎﺡ ﺍﳌﺼﺮﻑ ﻋﻦ ﺍﺳﺘﺜﻤﺎﺭﺍﺗﻪ‪ ،‬ﻭﻫﻢ ﺑﺬﻟﻚ ﺃﻳﻀﺎ ﹰ‬

‫ﻣﺸﺎﺭﻛﻮﻥ ﺑﻘﻮﺓ ﻭﻋﻠﻰ ﺃﻋﻠﻰ ﻣﺴﺘﻮﻯ ﻓﻲ ﺻﻨﻊ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﳋﺎﺻﺔ ﺑﺎﻟﺒﻨﻚ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﻗﺪ ﰎ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻰ ﺳﺘﺔ ﻋﺸﺮﺓ ﻗﺮﺍﺭﺍ ﹰ ﻓﻲ ﻭﺭﺷﺔ ﺍﻟﻌﻤﻞ ﺍﻟﻮﻃﻨﻴﺔ ﺍﻟﺘﻲ ﺣﻀﺮﻫﺎ ﻣﺌﺔ‬

‫ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻣﻦ ﺭﺅﺳﺎﺀ ﺍﳌﺮﺍﻛﺰ ﻓﻲ ﻋﺎﻡ ‪١٩٨٤‬ﻡ‪ .‬ﺗﻠﻚ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺗﻌﺪ ﲟﺜﺎﺑﺔ ﺩﺳﺘﻮﺭ ﺍﻟﺘﻨﻤﻴﺔ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﺒﻨﻚ ﺣﻴﺚ ﻳﻄﻠﺐ ﻣﻦ ﻛﻞ ﻋﻀﻮ ﺃﻭ ﻋﻤﻴﻞ ﻓﻲ ﺍﻟﺒﻨﻚ ﺃﻥ ﻳﺤﻔﻈﻬﺎ‬

‫ﻭﻳﻄﺒﻘﻬﺎ‪ .‬ﻭﺗﺘﻀﻤﻦ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺗﻌﻬﺪﺍ ﹰ ﲟﺒﺎﺩﺉ ﻋﺎﻣﺔ ﻣﺜﻞ‪ :‬ﺍﻻﻧﻀﺒﺎﻁ‪ ،‬ﻭﺍﻟﻮﺣﺪﺓ‪ ،‬ﻭﺍﻟﺸﺠﺎﻋﺔ‪،‬‬

‫ﻭﺍﻟﺪﺃﺏ‪ ،‬ﻭﺭﻓﺾ ﺍﻟﻈﻠﻢ ﻟﻠﻨﻔﺲ‪ ،‬ﺃﻭ ﻟﻶﺧﺮﻳﻦ‪ ،‬ﻭﺍﻟﺘﻌﺎﻭﻥ‪ ،‬ﻭﺑﺨﺎﺻﺔ ﻓﻲ ﺃﻭﻗﺎﺕ ﺍﻟﺸﺪﺓ‪ .‬ﻛﻤﺎ‬

‫ﲢﺾ ﺍﻟﻘﺮﺍﺭﺍﺕ ﻋﻠﻰ ﺍﳊﺮﺹ ﻋﻠﻰ ﺍﻻﻟﺘﺰﺍﻡ ﺑﻨﻈﺎﻓﺔ ﺍﻟﺒﻴﺌﺔ ﻭﺍﻷﻃﻔﺎﻝ‪ ،‬ﻭﺍﳊﺮﺹ ﻋﻠﻰ ﻣﺒﺎﺩﺉ‬

‫ﺍﻟﺼﺤﺔ ﺍﻟﻌﺎﻣﺔ؛ ﺑﺎﺳﺘﻌﻤﺎﻝ ﺍﳌﻴﺎﻩ ﺍﻟﻨﻈﻴﻔﺔ ﺃﻭ ﺗﻄﻬﻴﺮ ﺍﳌﻴﺎﻩ ﺍﳌﺘﻮﻓﺮﺓ‪ ،‬ﻭﻛﺬﺍ ﺍﺳﺘﻌﻤﺎﻝ‬

‫ﺍﳌﺮﺍﺣﻴﺾ ﺍﻟﺼﺤﻴﺔ‪ ،‬ﻭﺍﳊﺮﺹ ﻋﻠﻰ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺼﺤﻲ ﺍﳌﺘﻤﺜﻞ ﻓﻲ ﺍﳋﻀﺮﺍﻭﺍﺕ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ‬

‫ﺇﺩﺧﺎﻝ ﺍﻟﺘﻤﺮﻳﻨﺎﺕ ﺍﻟﺮﻳﺎﺿﻴﺔ ﻓﻲ ﺍﺟﺘﻤﺎﻋﺎﺕ ﺍﳌﺮﺍﻛﺰ‪ ،‬ﻛﻤﺎ ﲢﺾ ﻋﻠﻰ ﺗﻌﻠﻴﻢ ﺍﻷﺑﻨﺎﺀ ﻭﺗﻜﻮﻳﻦ‬

‫ﺃﺳﺮ ﺻﻐﻴﺮﺓ‪ ،‬ﻭﺇﺻﻼﺡ ﺍﳌﺴﻜﻦ ﺍﳋﺮﺏ ﻭﺍﻟﺴﻌﻲ ﻟﺒﻨﺎﺀ ﻣﺴﻜﻦ ﺟﺪﻳﺪ‪ ،‬ﻭﺗﺘﻀﻤﻦ ﺍﻟﻘﺮﺍﺭﺍﺕ‬

‫ﻛﺬﻟﻚ ﺣﺜﺎ ﹰ ﻋﻠﻰ ﺗﻨﻤﻴﺔ ﺍﳌﻮﺍﺭﺩ ﻣﻦ ﺧﻼﻝ ﺍﻟﺰﺭﺍﻋﺔ ﻭﺍﻻﺳﺘﺜﻤﺎﺭﺍﺕ ﺍﳌﺸﺘﺮﻛﺔ‪ ،‬ﻭﻋﻠﻰ ﺗﻘﻠﻴﻞ‬

‫ﺍﻟﻨﻔﻘﺎﺕ‪ .‬ﻭﺗﺘﻀﻤﻦ ﺍﻟﻘﺮﺍﺭﺍﺕ ﻛﺬﻟﻚ ﻧﻬﻴﺎ ﹰ ﻋﻦ ﻋﺎﺩﺓ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺑﻐﻴﻀﺔ ﻭﻫﻲ ﻣﺎ ﻳﻌﺮﻑ‬

‫ﺑﺎﻟﺪﻭﺭﻱ‪ ،‬ﻭﻫﻮ ﻣﺒﻠﻎ ﻣﻦ ﺍﳌﺎﻝ ﺗﺪﻓﻌﻪ ﺍﳌﺮﺃﺓ ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ ﻟﻠﺮﺟﻞ ﺍﻟﺬﻱ ﺳﻴﺘﺰﻭﺟﻬﺎ ﻓﻴﻤﺎ‬

‫ﻳﺸﺒﻪ ﺍﳌﻬﺮ‪ .‬ﻭﻛﻞ ﺗﻠﻚ ﺍﻷﻣﻮﺭ ﺍﻟﺴﺎﺑﻖ ﺫﻛﺮﻫﺎ ﻟﻴﺴﺖ ﻣﻦ ﺷﺄﻥ ﻣﺎ ﺗﻌﺎﺭﻑ ﺍﻟﻨﺎﺱ ﻋﻠﻴﻪ ﻣﻦ‬

‫ﺑﻨﻮﻙ‪ ،‬ﺑﻞ ﻫﻮ ﻣﻦ ﺻﻤﻴﻢ ﻋﻤﻞ ﺍﳌﺆﺳﺴﺎﺕ ﻭﺍﳊﺮﻛﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ)‪.(٢١٥‬‬

‫‪π`ª`Y Iƒ`≤`c AÉ`°ùædG‬‬


‫ﲤﺜﻞ ﺍﻟﻨﺴﺎﺀ ﻧﺴﺒﺔ ‪ ٪٩٤‬ﻣﻦ ﻋﻤﻼﺀ ﺍﻟﺒﻨﻚ‪ ،‬ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﻬﻦ ﳝﺜﻠﻦ ﻧﻔﺲ ﺍﻟﻨﺴﺒﺔ ﻣﻦ‬

‫ﻣﺎﻟﻜﻲ ﺃﺳﻬﻢ ﺍﻟﺒﻨﻚ‪ ،‬ﻛﻤﺎ ﺃﻧﻬﻦ ﳝﺜﻠﻦ ‪ ٪٦٩‬ﻣﻦ ﻋﻀﻮﻳﺔ ﻣﺠﻠﺲ ﺍﻹﺩﺍﺭﺓ‪ ،‬ﻭﻟﻬﺬﺍ ﺍﻟﺘﺮﻛﻴﺰ‬

‫ﺍﻟﻮﺍﺿﺢ ﻣﺒﺮﺭﺍﺗﻪ ﻭﻫﻲ)‪:(٢١٥‬‬

‫‪١٠٠‬‬
‫˚ ﻧﻈﺮﺓ ﺍﳌﺼﺮﻑ ﻟﻸﻋﻤﺎﻝ ﺍﳌﻨﺰﻟﻴﺔ ﻟﻠﻨﺴﺎﺀ ﺍﻟﺮﻳﻔﻴﺎﺕ ﺍﻟﻔﻘﻴﺮﺍﺕ ﻛﻤﻮﺭﺩ ﺍﻗﺘﺼﺎﺩﻱ ﻏﻴﺮ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻣﺴﺘﺜﻤﺮ ﺃﻭ ﻣﺤﺪﻭﺩ ﺍﻻﺳﺘﺜﻤﺎﺭ‪ ،‬ﻭﻣﻦ ﺛﻢ ﻭﺟﺐ ﺗﺼﺤﻴﺢ ﺍﻟﻮﺿﻊ ﺑﺎﺳﺘﺜﻤﺎﺭﻩ ﳌﺼﻠﺤﺔ‬

‫ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫˚ ﺗﻌﺮﺽ ﻫﺆﻻﺀ ﺍﻟﻨﺴﻮﺓ ﻟﻘﻬﺮ ﺍﺟﺘﻤﺎﻋﻲ ﻣﺰﺩﻭﺝ‪ ،‬ﺃﻭﻻﹰ‪ :‬ﻷﻧﻬﻦ ﻓﻘﻴﺮﺍﺕ‪ ،‬ﻭﺛﺎﻧﻴﺎ ﹰ‪ :‬ﻷﻧﻬﻦ‬

‫ﻧﺴﺎﺀ‪ ،‬ﻭﻣﻦ ﺛﻢ ﻳﺘﻌﺮﺿﻦ ﻟﺘﺤﻤﻞ ﺍﻟﻌﺐﺀ ﺍﻷﻛﺒﺮ ﳌﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ ﺩﺍﺧﻞ ﺍﻷﺳﺮﺓ‪.‬‬

‫ﻭﳌﺎ ﻛﺎﻧﺖ ﻧﺴﺒﺔ ﺍﻟﻌﻤﻼﺀ ﻣﻦ ﺍﻟﻨﺴﺎﺀ ﻓﻲ ﺍﻟﺒﺪﺍﻳﺔ ‪ ٪٥٠‬ﻓﺈﻥ ﺧﺒﺮﺓ ﺍﻟﺒﻨﻚ ﺩﻟﺖ ﻋﻠﻰ ﺃﻥ‬

‫ﺍﻷﺳﺮﺓ ﺍﻟﻔﻘﻴﺮﺓ ﲢﻘﻖ ﻓﺎﺋﺪﺓ ﻓﻮﺭﻳﺔ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺘﺤﺴﻦ ﻓﻲ ﺩﺧﻠﻬﺎ ﻋﻦ ﻃﺮﻳﻖ ﺍﳌﺮﺃﺓ‪ ،‬ﺑﻴﻨﻤﺎ ﻻ‬

‫ﻳﺤﺪﺙ ﻧﻔﺲ ﺍﻟﺘﺤﺴﻦ ﺃﻭ ﻋﻠﻰ ﺍﻷﻗﻞ ﻻ ﻳﺤﺪﺙ ﺍﻟﺘﺤﺴﻦ ﻓﻲ ﻧﻔﺲ ﺍﻟﻨﺴﺒﺔ ﻣﻦ ﺍﻷﺳﺮ ﺍﻟﺘﻲ‬

‫ﻳﺰﻳﺪ ﻓﻴﻬﺎ ﺩﺧﻞ ﺍﻟﺮﺟﻞ‪ ،‬ﻓﺎﳌﺮﺃﺓ ﺗﻀﻊ ﺃﺳﺮﺗﻬﺎ ﻭﺃﻭﻻﺩﻫﺎ ﻓﻲ ﻗﻤﺔ ﺳﻠﻢ ﺃﻭﻟﻮﻳﺎﺗﻬﺎ ﺑﻴﻨﻤﺎ ﺍﻟﺮﺟﻞ‬

‫ﻟﺪﻳﻪ ﺳﻠﻢ ﻣﺨﺘﻠﻒ ﻟﻸﻭﻟﻮﻳﺎﺕ)‪.(٢١٨‬‬

‫ﻭﺍﻫﺘﻤﺎﻡ ﺍﻟﺒﻨﻚ ﺑﺎﻟﻨﺴﺎﺀ ﻻﻗﻰ ﺗﺮﺣﻴﺒﺎ ﹰ ﻛﺒﻴﺮﺍ ﹰ ﺑﲔ ﺍﳊﺮﻛﺎﺕ ﺍﻟﻨﺴﺎﺋﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ؛ ﺣﻴﺚ‬

‫ﺃﻧﻪ ﺃﺛﺒﺖ ﺑﻼ ﺟﺪﺍﻝ ﺃﻥ ﺇﻋﺎﻧﺔ ﺍﳌﺮﺃﺓ ﻟﻠﺨﺮﻭﺝ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﻌﻮﺯ ﻫﻲ ﺍﻟﺘﻲ ﺗﺼﻠﺢ ﺣﺎﻝ ﺍﻷﺳﺮﺓ‬

‫ﻭﺍ‪‬ﺘﻤﻊ‪ ،‬ﺑﻞ ﻭﺍﻟﻌﺎﻟﻢ ﺃﺟﻤﻊ ﻣﻦ ﺑﺮﺍﺛﻦ ﺍﻟﻔﻘﺮ )‪(٢١٩‬؛ ﻭﻗﺪ ﺍﻋﺘﺒﺮ ﺍﻟﺒﻌﺾ ﺃﻥ ﻣﺎ ﻳﻘﻮﻡ ﺑﻪ ﺍﻟﺒﻨﻚ‬

‫ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ ﻳﻘﺪﻡ ﳕﻮﺫﺟﺎ ﹰ ﻳﺠﺐ ﺇﺗﺒﺎﻋﻪ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﺧﺎﺻﺔ ﻓﻲ‬

‫ﺭﻋﺎﻳﺔ ﺍﳌﺮﺃﺓ ﺍﻟﺘﻲ ﺗﺮﺑﻲ ﺃﻃﻔﺎﻻﹰ ﺩﻭﻥ ﻋﺎﺋﻞ‪ ،‬ﻭﺗﻀﻄﺮ ﺇﻟﻰ ﺍﻟﻌﻤﻞ ﻓﻲ ﻣﻬﻦ ﻳﺼﻌﺐ ﻣﻌﻬﺎ‬

‫ﺭﻋﺎﻳﺔ ﺃﻃﻔﺎﻟﻬﺎ‪ .‬ﻛﻤﺎ ﺃﻥ ﻹﻋﺎﻧﺔ ﺍﳌﺮﺃﺓ ﺗﺪﺍﻋﻴﺎﺕ ﺻﺤﻴﺔ ﻛﺒﻴﺮﺓ ﻋﻠﻰ ﻣﺠﺘﻤﻊ ﺍﻟﻔﻘﺮﺍﺀ‪،‬‬

‫ﻭﺧﺎﺻﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺼﺤﺔ ﺍﻟﻌﻘﻠﻴﺔ)‪.(٢٢٢-٢٢٠‬‬

‫‪QÉ`µ`à`H’G‬‬
‫ﺍﻻﺑﺘﻜﺎﺭ ﻭﺍﻟﺘﺠﺪﻳﺪ ﻫﻤﺎ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﺍﻟﻨﻬﻀﺔ ﻓﻲ ﺃﻱ ﺃﻣﺔ‪ ،‬ﻭﻣﻦ ﺛﻢ ﻛﺎﻥ ﺫﻟﻚ ﻫﻮ ﺳﻤﺔ‬

‫ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻣﻨﺬ ﺍﻟﻨﺸﺄﺓ‪ ،‬ﻓﺎﻟﺒﻨﻚ ﻓﺮﻳﺪ ﻓﻲ ﻋﻤﻼﺋﻪ ﻭﻓﻲ ﺗﻌﺎﻣﻠﻪ ﻣﻌﻬﻢ ﻛﻤﺎ ﺃﻧﻪ ﻓﺮﻳﺪ ﻓﻲ‬

‫ﺃﺳﻠﻮﺏ ﻣﻌﺎﳉﺘﻪ ﻟﻘﻀﻴﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻫﻮ ﻓﻮﻕ ﺫﻟﻚ ﻓﺮﻳﺪ ﻓﻲ ﻧﻈﺎﻣﻪ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺿﻤﺎﻥ ﺍ‪‬ﻤﻮﻋﺔ‬

‫ﻭﺍﳌﺮﻛﺰ‪ .‬ﻭﻛﺬﻟﻚ ﻓﺈﻥ ﺍﻻﺑﺘﻜﺎﺭ ﺭﻭﺡ ﺗﺴﺮﻱ ﻓﻲ ﺍﳌﺆﺳﺴﺔ‪ ،‬ﻭﺁﻟﻴﺎﺗﻬﺎ ﺗﺘﻀﻤﻦ ﻋﺪﺓ ﺧﻄﻮﺍﺕ)‪:(٢١٥‬‬

‫‪١٠١‬‬
‫˚ ﻏﺮﺱ ﺍﻟﺮﺅﻳﺔ ﺍﻟﻨﻘﺪﻳﺔ‪ :‬ﺃﻭﻝ ﻣﺎ ﻳﻄﻠﺐ ﻣﻦ ﺍﳌﺘﺪﺭﺏ ﺃﻥ ﻳﺒﺪﻱ ﻣﻼﺣﻈﺎﺗﻪ ﻭﺍﻗﺘﺮﺍﺣﺎﺗﻪ‬

‫ﻟﻠﺘﺠﺪﻳﺪ ﻓﻲ ﺇﺟﺮﺍﺀﺍﺕ ﺍﻟﺒﻨﻚ‪ ،‬ﺣﺘﻰ ﻣﻦ ﻗﺒﻞ ﺃﻥ ﺗﺘﺎﺡ ﻟﻪ ﺍﻟﻔﺮﺻﺔ ﻟﻴﻌﺮﻑ ﻣﺎﺫﺍ ﻳﻔﻌﻞ‬

‫ﺍﻟﺒﻨﻚ ﻭﻛﻴﻒ ﻳﻘﻮﻡ ﺑﻨﺸﺎﻃﻪ؛ ﳑﺎ ﻳﺠﻌﻞ ﻋﻘﻠﻪ ﻭﺣﻮﺍﺳﻪ ﻓﻲ ﻗﻤﺔ ﻳﻘﻈﺘﻬﺎ‪.‬‬

‫˚ ﻣﻮﺍﺟﻬﺔ ﺍﳌﺸﻜﻼﺕ‪ :‬ﻳﺤﺮﺹ ﺍﻟﺒﻨﻚ ﻋﻠﻰ ﺇﻳﺠﺎﺩ ﻋﻘﻠﻴﺔ ﺣﻞ ﺍﳌﺸﻜﻼﺕ ﺑﲔ ﺍﳌﺘﺪﺭﺑﲔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺍﳌﻮﻇﻔﲔ‪ ،‬ﻭﻣﻦ ﺛﻢ ﺗﺘﺮﺩﺩ ﻛﺜﻴﺮﺍ ﹰ ﻛﻠﻤﺎﺕ ﻣﺜﻞ‪ :‬ﺃﻥ ﻟﻜﻞ ﻣﺸﻜﻠﺔ ﺩﺍﺋﻤﺎ ﹰ ﺃﻛﺜﺮ ﻣﻦ ﺣﻞ‪،‬‬

‫ﻟﻜﻦ ﺩﺍﺋﻤﺎ ﹰ ﻫﻨﺎﻙ ﺣﻞ ﻫﻮ ﺍﻷﻓﻀﻞ‪ ،‬ﻭﻋﻠﻴﻚ ﺃﻥ ﲡﺘﻬﺪ ﻓﻲ ﺍﻟﺒﺤﺚ ﻋﻨﻪ‪ ،‬ﻭﻫﻜﺬﺍ‪.‬‬

‫˚ ﺗﻘﺪﱘ ﺍﻷﻫﺪﺍﻑ ﻓﻮﻕ ﺍﻹﺟﺮﺍﺀﺍﺕ‪ :‬ﻳﺘﻢ ﺍﻟﺘﺸﺪﻳﺪ ﺩﺍﺋﻤﺎ ﹰ ﻋﻠﻰ ﺃﻥ ﺃﻫﺪﺍﻑ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﺃﻫﻢ‬

‫ﺑﻜﺜﻴﺮ ﻣﻦ ﺍﻟﻨﻈﻢ ﻭﺍﻹﺟﺮﺍﺀﺍﺕ‪ ،‬ﻭﻳﺴﺘﻄﻴﻊ ﻛﻞ ﻭﺍﺣﺪ ﺃﻥ ﻳﻘﺘﺮﺡ ﺗﻌﺪﻳﻼﺕ ﻛﺒﺮﻯ ﻓﻲ‬

‫ﻧﻈﻢ ﻭﺇﺟﺮﺍﺀﺍﺕ ﺍﻟﺒﻨﻚ ﻃﺎﳌﺎ ﺃﻧﻬﺎ ﻻ ﲢﺪﺙ ﺍﻧﻘﻼﺑﺎ ﹰ ﻓﻲ ﺍﻷﻫﺪﺍﻑ‪.‬‬

‫˚ ﻏﻠﺒﺔ ﺍﻟﺘﻨﻮﻉ ﻋﻠﻰ ﺍﻟﻘﻮﻟﺒﺔ‪ :‬ﻳﺘﺠﻨﺐ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﺪﺭﻳﺐ ﻓﻲ ﺍﻟﺒﻨﻚ ﺩﺍﺋﻤﺎ ﹰ ﺻﺐ ﺍﳌﻮﻇﻔﲔ‬

‫ﻓﻲ ﻗﺎﻟﺐ ﻭﺍﺣﺪ‪ ،‬ﻳﻨﻈﺮﻭﻥ ﻭﻳﻔﻜﺮﻭﻥ ﻭﻳﺘﻔﺎﻋﻠﻮﻥ ﺑﻄﺮﻳﻘﺔ ﻣﺘﻤﺎﺛﻠﺔ‪ ،‬ﻭﻳﺤﺎﻭﻝ ﺃﻥ ﻳﺒﻘﻲ‬

‫ﻋﻠﻰ ﺍﻟﺘﻤﺎﻳﺰ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﻔﻲ ﺃﻭﻗﺎﺕ ﺍﻷﺯﻣﺎﺕ ﺗﺘﻌﺮﺽ ﺍﳌﺆﺳﺴﺎﺕ ﻟﻼﻧﻬﻴﺎﺭ ﺇﺫﺍ ﻛﺎﻥ ﺗﻔﻜﻴﺮ‬

‫ﻭﺃﻓﻌﺎﻝ ﺍﳉﻤﻴﻊ ﻣﺼﺒﻮﺑﺔ ﻓﻲ ﻗﺎﻟﺐ ﻭﺍﺣﺪ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﻘﻞ ﺍﺣﺘﻤﺎﻻﺕ ﺍﻻﻧﻬﻴﺎﺭ ﺣﻴﺜﻤﺎ ﺗﻜﺜﺮ‬

‫ﺍﻵﺭﺍﺀ ﻭﺗﺴﺘﻄﻴﻊ ﺍﻟﻌﻘﻮﻝ ﺃﻥ ﺗﺘﻔﺎﻋﻞ‪.‬‬

‫˚ ﺇﺷﺎﻋﺔ ﻣﻨﺎﺥ ﺍﻻﺑﺘﻜﺎﺭ‪ :‬ﳋﻠﻖ ﺟﻮ ﻣﻦ ﺍﻹﺑﺪﺍﻉ‪ ،‬ﻳﺠﺮﻱ ﺗﺸﺠﻴﻊ ﻛﻞ ﻭﺍﺣﺪ ﻣﻦ ﺍﻟﻌﺎﻣﻠﲔ‬

‫ﻓﻲ ﺍﻟﺒﻨﻚ ﻋﻠﻰ ﺍﻟﻜﺘﺎﺑﺔ ﺇﻟﻰ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﺍﻹﺩﺍﺭﺓ ﻣﺒﺎﺷﺮﺓ ﺇﺫﺍ ﻛﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﺻﻞ‬

‫ﻓﻜﺮﺓ ﺟﺪﻳﺪﺓ‪ ،‬ﺇﺫ ﻳﻘﺎﻝ‪ :‬ﺇﻥ ﺍﻷﻓﻜﺎﺭ ﺍﳉﺪﻳﺪﺓ ﺃﻛﺜﺮ ﺃﻫﻤﻴﺔ ﻣﻦ ﺃﻥ ﺗﺘﺮﻙ ﻟﺘﻤﺮ ﺑﺎﻟﻘﻨﻮﺍﺕ‬

‫ﺍﳌﻌﺘﺎﺩﺓ‪ ،‬ﻭﺗﻠﻌﺐ ﺻﺤﻴﻔﺔ »ﺍﳌﺒﺎﺩﺭﺓ« ﺍﻟﺪﺍﺧﻠﻴﺔ ﺩﻭﺭﺍ ﹰ ﻣﻬﻤﺎ ﹰ ﻓﻲ ﻧﺸﺮ ﺟﻮ ﺍﻹﺑﺪﺍﻉ‪ ،‬ﺣﻴﺚ‬

‫ﻳﻜﺘﺐ ﻛﻞ ﺃﺻﺤﺎﺏ ﺍﻷﻓﻜﺎﺭ ﻭﺍﻟﺘﺠﺎﺭﺏ ﺍﳉﺪﻳﺪﺓ ﻋﻦ ﺃﻓﻜﺎﺭﻫﻢ ﻭﲡﺎﺭﺑﻬﻢ‪.‬‬

‫˚ ﺣﺮﻳﺔ ﺗﻄﺒﻴﻖ ﺍﻷﻓﻜﺎﺭ ﺍﳉﺪﻳﺪﺓ‪ :‬ﻳﺸﺠﻊ ﺍﻟﺒﻨﻚ ﻣﺪﻳﺮﻱ ﺍﻟﻘﻄﺎﻋﺎﺕ ﻋﻠﻰ ﺃﻥ ﻳﻄﺒﻘﻮﺍ‬

‫ﺑﺮﺍﻣﺠﻬﻢ ﺍﻟﺘﺠﺪﻳﺪﻳﺔ ﺑﺪﻭﻥ ﺃﻱ ﻣﻌﻮﻗﺎﺕ‪ ،‬ﻟﻜﻨﻬﻢ ﻳﻨﺼﺤﻮﻥ ﺑﺎﻟﺘﺠﺮﻳﺐ ﻓﻲ ﻓﺮﻋﲔ‬

‫‪١٠٢‬‬
‫ﻓﻲ ﻭﻗﺖ ﻭﺍﺣﺪ؛ ﻟﺘﻘﻠﻴﻞ ﺃﻫﻤﻴﺔ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﶈﻠﻴﺔ‪ ،‬ﻭﻻ ﻳﻄﻠﺐ ﻣﻨﻬﻢ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺃﻥ ﻳﺒﺪﻭﺍ ﻣﺒﺮﺭﺍﺕ ﻣﺴﺒﻘﺔ ﻟﺘﺠﺎﺭﺑﻬﻢ‪ ،‬ﻭﻻ ﻳﻜﺘﺒﻮﻥ ﺗﻘﺎﺭﻳﺮ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﺄﻥ ﻟﻠﻤﻜﺘﺐ‬

‫ﺍﻟﺮﺋﻴﺲ ﺇﻻ ﻋﻨﺪﻣﺎ ﻳﺸﻌﺮﻭﻥ ﺃﻥ ﺍﻟﺘﺠﺮﺑﺔ ﻗﺪ ﳒﺤﺖ‪ ،‬ﻭﺇﺫﺍ ﻓﺸﻠﺖ ﺭﲟﺎ ﻳﺨﺘﺎﺭﻭﻥ ﻋﺪﻡ‬

‫ﺍﻟﻜﺘﺎﺑﺔ ﻣﻄﻠﻘﺎ ﹰ‪.‬‬

‫‪á«°ù°SDƒŸG‬‬
‫ﺍﳌﺆﺳﺴﻴﺔ ﺗﻌﻨﻲ ﲢﻮﻝ ﺍﻟﻔﻜﺮﺓ ﺇﻟﻰ ﻣﺆﺳﺴﺔ‪ ،‬ﺃﻭ ﲢﻮﻝ ﺍﳊﻠﻢ ﺇﻟﻰ ﺣﻘﻴﻘﺔ ﻭﺍﻗﻌﺔ ﺗﺄﺧﺬ‬

‫ﺷﻜﻞ ﺍﳌﺆﺳﺴﺔ؛ ﻛﻤﺎ ﺗﻌﻨﻲ ﺍﻟﺒﻨﺎﺀ ﺍﳌﺆﺳﺴﻲ ﺍﻟﺘﻨﻈﻴﻤﻲ ﻭﻭﺣﺪﺍﺗﻪ ﻭﺷﻜﻞ ﺍﻟﻌﻼﻗﺔ ﺑﲔ‬

‫ﻣﻜﻮﻧﺎﺗﻪ‪ .‬ﻭﻓﻲ ﺍﻹﻃﺎﺭ ﺍﻟﺘﻨﻈﻴﻤﻲ‪:‬‬

‫˚ ﺍ‪‬ﻤﻮﻋﺔ‪ :‬ﺃﺻﻐﺮ ﻭﺣﺪﺓ ﺑﻨﺎﺋﻴﺔ ﻭﺗﺘﻜﻮﻥ ﻣﻦ ﺧﻤﺴﺔ ﺃﻓﺮﺍﺩ ﻣﻦ ﺍﻷﻋﻀﺎﺀ ﺃﻭ ﺍﳌﻘﺘﺮﺿﲔ‬

‫ﻓﻘﻂ ﺣﻴﺚ ﺃﻧﻬﺎ ﺍﻟﻠﺒﻨﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺑﻨﺎﺀ ﺗﻨﻈﻴﻢ ﺍﻷﻋﻀﺎﺀ ﺍﳌﻘﺘﺮﺿﲔ‪.‬‬

‫˚ ﺍﳌﺮﻛﺰ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٨-٦‬ﻣﺠﻤﻮﻋﺎﺕ‪ ،‬ﻭﻫﻮ ﻧﻘﻄﺔ ﺍﻟﺘﻤﺎﺱ ﺑﲔ ﻣﻮﻇﻔﻲ ﺍﻟﺒﻨﻚ‬

‫ﻭﺍﳌﻘﺘﺮﺿﲔ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﺗﻨﺒﻊ ﺃﻫﻤﻴﺔ ﺍﳌﺮﻛﺰ ﻛﻮﺣﺪﺓ ﺑﻨﺎﺋﻴﺔ ﳑﺎﺳﻴﺔ‪.‬‬

‫˚ ﺍﻟـﻔـﺮﻉ‪ :‬ﺍﻟﻮﺣﺪﺓ ﺍﻟﺒﻨﺎﺋﻴﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺗﻨﻈﻴﻢ ﺍﳌﻮﻇﻔﲔ ﻷﻧﻬﺎ ﻭﺣﺪﺓ ﺍﻟﺘﻌﺎﻣﻞ‬

‫ﺍﳌﺒﺎﺷﺮ ﻣﻊ ﺍﻟﻌﻤﻼﺀ‪ ،‬ﻭﻟﻬﺬﺍ ﻓﻬﻲ ﺗﺘﻜﻮﻥ ﻣﻦ ﻣﻘﺘﺮﺿﲔ ﻭﻣﻮﻇﻔﲔ‪ .‬ﺍﻟﻔﺮﻉ ﻣﺜﻼﹰ‬

‫ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٦٠‬ﻣﺮﻛﺰﺍ ﹰ ﺃﻱ ﻣﻦ ‪ ٣٦٠‬ﺇﻟﻰ ‪ ٤٨٠‬ﻣﺠﻤﻮﻋﺔ‪ ،‬ﺃﻱ ﻣﻦ ‪ ١٫٨٠٠‬ﺇﻟﻰ ‪٢٫٤٠٠‬‬

‫ﻋﻤﻴﻞ‪ ،‬ﻭﻳﻌﻤﻞ ﻓﻲ ﻓﺮﻉ ﺍﻟﺒﻨﻚ ﻋﺪﺩ ‪ ٩‬ﻣﻮﻇﻔﲔ ﻣﻨﻬﻢ ‪ ٦‬ﻣﻴﺪﺍﻧﻴﲔ ﻭﻣﺪﻳﺮ ﻓﺮﻉ‬

‫ﻭﻣﺴﺎﻋﺪ ﻟﻪ ﻭﻣﺮﺍﺳﻞ‪ .‬ﻭﻳﺸﺮﻑ ﻛﻞ ﻣﻮﻇﻒ ﻣﻴﺪﺍﻧﻲ ﻋﻠﻰ ‪ ١٠‬ﻣﺮﺍﻛﺰ‪ ،‬ﺑﻮﺍﻗﻊ ﻣﺮﻛﺰﻳﻦ‬

‫ﻓﻲ ﻛﻞ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺍﻟﻌﻤﻞ ﺍﳌﻴﺪﺍﻧﻲ ﻣﻦ ﺧﻼﻝ ﻣﺎ ﻳﻌﺮﻑ ﺑﺎﺟﺘﻤﺎﻋﺎﺕ ﺍﳌﺮﺍﻛﺰ‪ ،‬ﻭﺍﻟﺘﻲ‬

‫ﺗﻌﻘﺪ ﻓﻴﻤﺎ ﻳﻌﺮﻑ ﺑﺪﻭﺭ ﺍﳌﺮﺍﻛﺰ‪.‬‬

‫˚ ﻣﻜﺘﺐ ﺍﳌﻨﻄﻘﺔ‪ :‬ﻳﻌﻤﻞ ﲟﻜﺘﺐ ﺍﳌﻨﻄﻘﺔ ‪ ٦‬ﻣﻮﻇﻔﲔ ﻭﻳﺸﺮﻑ ﻋﻠﻰ ﺳﻴﺮ ﺍﻟﻌﻤﻞ ﻓﻲ‬

‫ﻋﺸﺮﺓ ﻓﺮﻭﻉ‪.‬‬

‫˚ ﻣﻜﺘﺐ ﺍﻟﻘﻄﺎﻉ‪ :‬ﻳﻌﻤﻞ ﲟﻜﺘﺐ ﺍﻟﻘﻄﺎﻉ ‪ ٣٥‬ﻣﻮﻇﻔﺎ ﹰ ﻭﻳﺸﺮﻑ ﻋﻠﻰ ﻣﺘﻮﺳﻂ ‪٩‬‬

‫ﻣﻨﺎﻃﻖ‪.‬‬

‫‪١٠٣‬‬
‫˚ ﺍﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ‪ :‬ﻳﺸﺮﻑ ﺍﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ ﺣﺎﻟﻴﺎ ﹰ ﻋﻠﻰ ‪ ١١‬ﻗﻄﺎﻋﺎ ﹰ‪.‬‬

‫ﻣﻦ ﺣﻴﺚ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺗﻠﻚ ﺍﻟﻮﺣﺪﺍﺕ ﻓﻬﻲ‪:‬‬

‫˚ ﻋﻼﻗﺔ ﻓﻴﺪﺭﺍﻟﻴﺔ ﺑﲔ ﻭﺣﺪﺍﺕ ﺫﺍﺕ ﺍﺳﺘﻘﻼﻝ ﺫﺍﺗﻲ‪ :‬ﻭﺫﻟﻚ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺍﻟﻮﺣﺪﺍﺕ ﻣﻦ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﻔﺮﻉ ﺇﻟﻰ ﺍﻟﻘﻄﺎﻉ‪ .‬ﻭﻳﻘﺘﺼﺮ ﺩﻭﺭ ﺍﻟﻮﺣﺪﺍﺕ ﺍﳌﺸﺮﻓﺔ ﻋﻠﻰ ﺗﻮﺟﻴﻪ ﻭﺇﺭﺷﺎﺩ ﺍﻟﻮﺣﺪﺍﺕ ﺍﻟﺘﻲ‬

‫ﺗﺸﺮﻑ ﻋﻠﻴﻬﺎ ﻓﻘﻂ‪ ،‬ﻭﻻ ﻳﺤﺪﺙ ﺍﻟﺘﺪﺧﻞ ﺇﻻ ﻓﻲ ﺣﺎﻻﺕ ﺍﻟﻄﻮﺍﺭﺉ ﻓﻘﻂ‪ ،‬ﻋﻨﺪﻣﺎ ﻳﺤﺘﺎﺝ‬

‫ﻣﺴﺌﻮﻟﻮ ﺗﻠﻚ ﺍﻟﻮﺣﺪﺍﺕ ﺇﻟﻰ ﻣﻌﻮﻧﺔ ﺍﳉﻬﺔ ﺍﳌﺸﺮﻓﺔ ﻭﺗﺪﺧﻠﻬﺎ ﺍﳌﺒﺎﺷﺮ‪ .‬ﻭﺍﳌﺴﺌﻮﻟﻴﺎﺕ‬

‫ﻓﻲ ﺫﻟﻚ ﻭﺍﺿﺤﺔ ﻭﻣﺤﺪﺩﺓ؛ ﻓﺈﺫﺍ ﺣﺪﺙ ﺇﳒﺎﺯ ﻓﻲ ﺃﺣﺪ ﺍﻟﻔﺮﻭﻉ؛ ﻓﺈﻥ ﺍﻟﺘﻬﻨﺌﺔ ﺗﺬﻫﺐ ﳌﺪﻳﺮ‬

‫ﺍﻟﻔﺮﻉ ﺩﻭﻥ ﻣﺪﻳﺮ ﺍﳌﻨﻄﻘﺔ ﺍﳌﺸﺮﻓﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﺇﺫﺍ ﺣﺪﺙ ﺃﻣﺮ ﺳﻴﺊ ﻓﻲ ﺍﻟﻔﺮﻉ؛ ﻳﻨﺰﻝ ﺍﻟﻠﻮﻡ‬

‫ﻋﻠﻰ ﺭﺃﺱ ﻣﺪﻳﺮ ﺍﳌﻨﻄﻘﺔ ﺩﻭﻥ ﻣﺪﻳﺮ ﺍﻟﻔﺮﻉ‪.‬‬

‫˚ ﻋﻼﻗﺔ ﺿﺒﻂ ﺟﻮﺩﺓ ﺍﻷﺩﺍﺀ ﻣﻦ ﺍﻟﻮﺣﺪﺍﺕ ﺍﻷﻛﺒﺮ ﺇﻟﻰ ﺍﻟﻮﺣﺪﺍﺕ ﺍﻷﺻﻐﺮ‪.‬‬

‫˚ ﻋﻼﻗﺔ ﺗﻘﻮﻡ ﻋﻠﻰ ﺗﺪﻓﻖ ﻭﺛﺎﺋﻖ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﺎﻟﻴﺔ ﻭﺍﻹﺩﺍﺭﻳﺔ ﻣﻦ ﺍﻟﻮﺣﺪﺍﺕ ﺍﻷﺻﻐﺮ ﺇﻟﻰ‬

‫ﺍﻟﻮﺣﺪﺍﺕ ﺍﻷﻛﺒﺮ‪.‬‬

‫‪iQƒ``°û`dG‬‬
‫ﺍﻟﺸﻮﺭﻯ ﺃﻭ ﺍﳌﺸﺎﺭﻛﺔ ﻓﻲ ﺻﻨﻊ ﺍﻟﻘﺮﺍﺭ ﺗﺄﺧﺬ ﻣﺴﺎﺭﻳﻦ ﺃﺳﺎﺳﻴﲔ ﻳﺘﺒﻌﻬﺎ ﺍﻟﺒﻨﻚ‬

‫ﻟﻠﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺻﻨﻊ ﺍﻟﻘﺮﺍﺭ ﻭﻫﻮ ﻣﺎ ﻳﺰﻳﻞ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺍﻟﺘﻮﺗﺮ ﻭﺳﻮﺀ ﺍﻟﻔﻬﻢ ﻓﻲ ﺍﳌﺆﺳﺴﺔ‪،‬‬

‫ﺣﻴﺚ ﻳﺘﺎﺡ ﻟﻜﻞ ﻭﺍﺣﺪ ﺃﻥ ﻳﻌﺮﻑ ﻣﺎﻫﻴﺔ ﺍﻟﻘﺮﺍﺭﺍﺕ ﻭﺳﺒﺐ ﺍﺗﺨﺎﺫﻫﺎ‪ ،‬ﳑﺎ ﻳﻮﺟﺪ ﺩﻋﻤﺎ ﹰ ﻟﻬﺬﻩ‬

‫ﺍﻟﻘﺮﺍﺭﺍﺕ‪ .‬ﻭﺍﳌﺴﺎﺭﺍﻥ ﻫﻤﺎ‪:‬‬

‫˚ ﺍﳌﺴﻮﺩﺍﺕ ﺍﻟﺪﻭﺍﺭﺓ‪ :‬ﻓﻌﻨﺪﻣﺎ ﺗﻌﺘﺰﻡ ﺇﺩﺍﺭﺓ ﺍﻟﺒﻨﻚ ﻭﺿﻊ ﺃﻃﺮ ﻟﺴﻴﺎﺳﺎﺕ ﻭﻗﻮﺍﻋﺪ ﻭﺗﻨﻈﻴﻤﺎﺕ‬

‫ﺟﺪﻳﺪﺓ ﺗﺨﺘﺺ ﺑﺎﻹﺩﺍﺭﺓ ﻓﺈﻧﻬﺎ ﺗﻘﻮﻡ ﺑﺈﻋﺪﺍﺩ ﻣﺴﻮﺩﺓ ﻟﻬﺎ‪ ،‬ﺛﻢ ﺗﻘﻮﻡ ﺑﺈﺭﺳﺎﻟﻬﺎ ﺇﻟﻰ‬

‫ﺭﺅﺳﺎﺀ ﺍﻷﻗﺴﺎﻡ ﺑﺎﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ ﻭﺇﻟﻰ ﻣﺪﻳﺮﻱ ﺍﻟﻘﻄﺎﻋﺎﺕ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﳌﻮﺿﻮﻉ ﺫﺍ‬

‫ﺃﻫﻤﻴﺔ ﻗﺼﻮﻯ ﺗﺮﺳﻞ ﻧﺴﺦ ﻣﻦ ﺍﳌﺴﻮﺩﺓ ﺇﻟﻰ ﻣﺪﻳﺮﻱ ﺍﳌﻨﺎﻃﻖ‪ ،‬ﻭﺭﲟﺎ ﻳﺮﻯ ﻫﺆﻻﺀ ﺃﻥ‬

‫‪١٠٤‬‬
‫ﻳﺮﺳﻠﻮﺍ ﺗﻌﻠﻴﻘﺎﺗﻬﻢ ﻛﺘﺎﺑﺔ ﺃﻭ ﺭﲟﺎ ﻳﻌﻘﺪ ﻛﻞ ﻣﻨﻬﻢ ﻟﻘﺎﺀﺍﺕ ﻣﻊ ﻣﺮﺀﻭﺳﻴﻪ ﳌﻨﺎﻗﺸﺔ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺍﳌﻮﺿﻮﻉ‪ ،‬ﻭﻣﻦ ﺛﻢ ﻳﺮﺳﻠﻮﻥ ﺑﺮﺩﻭﺩ ﺃﻓﻌﺎﻟﻬﻢ ﺍﻟﺘﻲ ﺗﺘﻠﻘﺎﻫﺎ ﳉﻨﺔ ﺍﳌﺴﻮﺩﺍﺕ‪ ،‬ﻭﺗﻄﺎﻟﻌﻬﺎ‬

‫ﺛﻢ ﺗﻘﻮﻡ ﺑﺈﻋﺪﺍﺩ ﻣﺴﻮﺩﺓ ﺃﺧﺮﻯ ﲤﺮﺭ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻓﺈﺫﺍ ﻻﻗﺖ ﺍﳌﺴﻮﺩﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺭﺿﺎ ﺻﺪﺭ‬

‫ﻗﺮﺍﺭ ﲟﺤﺘﻮﺍﻫﺎ ﻭﺇﻻ ﺗﻜﺮﺭﺕ ﺍﻟﻌﻤﻠﻴﺔ‪ ،‬ﻭﺇﺫﺍ ﻟﻢ ﲢﻆ ﺍﳌﺴﻮﺩﺓ ﺑﺎﻟﺮﺿﺎ ﻓﻲ ﻋﺪﺓ ﺩﻭﺭﺍﺕ ﻳﺘﻢ‬

‫ﻋﺮﺽ ﺍﳌﻮﺿﻮﻉ ﻋﻠﻰ ﻣﺆﲤﺮ ﻣﺪﻳﺮﻱ ﺍﻟﻘﻄﺎﻋﺎﺕ ﻭﺍﻟﺬﻱ ﻳﻌﻘﺪ ﺛﻼﺙ ﻣﺮﺍﺕ ﺳﻨﻮﻳﺎ ﹰ‪.‬‬

‫˚ ﺍﳌﺆﲤﺮﺍﺕ‪ :‬ﻭﻳﻌﺪ ﻣﺆﲤﺮ ﻣﺪﻳﺮﻱ ﺍﻟﻘﻄﺎﻋﺎﺕ ﻣﻦ ﺃﻫﻢ ﺗﻠﻚ ﺍﳌﺆﲤﺮﺍﺕ ﳌﺎ ﻟﻪ ﻣﻦ ﺩﻭﺭ ﻓﻲ‬

‫ﻋﻤﻠﻴﺔ ﺻﻨﻊ ﺍﻟﻘﺮﺍﺭ ﻭﻓﻲ ﺍﻹﺩﺍﺭﺓ ﺍﻟﻌﺎﻣﺔ ﺑﺎﻟﺒﻨﻚ ﻭﻳﻌﻘﺪ ﺍﳌﺆﲤﺮ ﳌﺪﺓ ﻳﻮﻣﲔ ﺃﻭ ﺛﻼﺛﺔ‪،‬‬

‫ﻭﻳﺘﻢ ﺍﻟﺘﺤﻀﻴﺮ ﻟﻠﻤﺆﲤﺮ ﻗﺒﻠﻪ ﺑﺸﻬﺮﻳﻦ‪ ،‬ﺣﻴﺚ ﻳﻌﺪ ﺍﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ ﺗﻘﺮﻳﺮﺍ ﹰ ﻟﻪ ﻳﺸﺘﻤﻞ‬

‫ﻋﻠﻰ ﻧﺸﺎﻃﺎﺕ ﺍﻷﻗﺴﺎﻡ ﻭﺧﻄﻄﻬﺎ ﺍﳌﺴﺘﻘﺒﻠﻴﺔ‪ ،‬ﻭﻳﻘﺪﻡ ﻣﺪﻳﺮﻭ ﺍﻟﻘﻄﺎﻋﺎﺕ ﺗﻘﺮﻳﺮﺍ ﹰ‬

‫ﺃﻳﻀﺎ ﹰ ﻋﻦ ﺍﻟﻨﺸﺎﻃﺎﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻭﺍﳋﻄﻂ ﺍﳌﺴﺘﻘﺒﻠﻴﺔ‪ ،‬ﻭﺧﻼﻝ ﺍﳌﺆﲤﺮ ﻻ ﻳﺴﻤﺢ ﳌﻤﺜﻠﻲ‬

‫ﺍﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺴﻲ ﺑﺎﻧﺘﻘﺎﺩ ﻣﺎ ﻗﺎﻡ ﺑﻪ ﻣﺪﻳﺮﻭ ﺍﻟﻘﻄﺎﻋﺎﺕ ﻭﻻ ﺣﺘﻰ ﺑﺈﺑﺪﺍﺀ ﻋﺪﻡ ﺍﻟﺮﺿﺎ‬

‫ﻋﻦ ﺃﻱ ﻓﺸﻞ‪ ،‬ﻓﻘﺪ ﺟﻌﻞ ﺍﳌﺆﲤﺮ ﻟﻴﺘﺤﺪﺙ ﻓﻴﻪ ﻣﺪﻳﺮﻭ ﺍﻟﻘﻄﺎﻋﺎﺕ ﻭﻳﺒﺪﻭﺍ ﺷﻜﺎﻭﺍﻫﻢ‬

‫ﻣﻦ ﺍﳌﻜﺘﺐ ﺍﻟﺮﺋﻴﺲ‪ ،‬ﻭﻟﺘﺘﻢ ﻣﻨﺎﻗﺸﺔ ﺃﺳﺒﺎﺏ ﻭﻋﻼﺝ ﺃﻱ ﻗﺼﻮﺭ ﻓﻲ ﺃﻱ ﻣﻦ ﺍﻟﻘﻄﺎﻋﺎﺕ‬

‫ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻨﺼﺢ ﻻ ﺍﻷﻣﺮ‪ .‬ﻭﺗﺪﻋﻮ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﻨﺎﺟﺤﺔ ﻟﻠﻤﺆﲤﺮ ﻣﺪﻳﺮﻱ ﺍﻟﻘﻄﺎﻋﺎﺕ‬

‫ﻟﻌﻘﺪ ﻣﺆﲤﺮﺍﺕ ﳌﺪﻳﺮﻱ ﺍﳌﻨﺎﻃﻖ ﻣﺘﺘﺒﻌﲔ ﻓﻴﻪ ﻧﻔﺲ ﺍﻟﻨﻬﺞ‪.‬‬

‫‪á`jƒ`ªæàdG á`Hô`éàdG‬‬
‫ﲤﺘﻠﻚ ﲡﺮﺑﺔ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻋﺪﺩﺍ ﹰ ﻣﻦ ﻃﺮﻕ ﺍﻟﺘﻨﺎﻭﻝ ﻭﺍﳌﻌﺎﳉﺔ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺗﻘﺮﺑﻬﺎ ﻣﻦ ﺍﳌﻌﻨﻰ‬

‫ﺍﳌﺘﻜﺎﻣﻞ ﻟﻠﺘﻨﻤﻴﺔ؛ ﻭﺗﺸﻤﻞ ﺗﻠﻚ ﺍﻟﻄﺮﻕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﻭﲢﺴﲔ ﻧﻮﻋﻴﺔ ﺍﳊﻴﺎﺓ‬

‫ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻔﺮﺩﻳﺔ‪ .‬ﻭﲡﺮﺑﺔ ﺍﻟﺒﻨﻚ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺗﺘﻤﻴﺰ ﺑﻌﺪﺓ ﺧﺼﺎﺋﺺ‬

‫ﻓﺮﻳﺪﺓ‪ ،‬ﻣﻨﻬﺎ ﺃﻧﻬﺎ‪:‬‬

‫˚ ﻧﺎﺑﻌﺔ ﻣﻦ ﺍﻟﺒﻴﺌﺔ‪ ،‬ﻭﺗﺘﻤﺎﺷﻰ ﻣﻊ ﺍ‪‬ﺘﻤﻊ ﺍﶈﻠﻲ؛ ﺑﻞ ﻫﻲ ﻣﺜﻞ ﻳﺤﺘﺬﻯ ﺑﻪ ﻓﻲ ﺑﻴﺌﺎﺕ‬

‫ﺻﻐﻴﺮﺓ ﻛﺜﻴﺮﺓ‪ ،‬ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺮﻳﻔﻴﺔ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ )‪(٢٢٦-٢٢٣‬؛‬

‫‪١٠٥‬‬
‫ﻭﻛﺬﻟﻚ ﻣﺠﺘﻤﻌﺎﺕ ﺍﻷﻗﻠﻴﺎﺕ ﺍﶈﺮﻭﻣﺔ ﺍﻟﺘﻲ ﺗﻌﻴﺶ ﲢﺖ ﻣﺴﺘﻮﻯ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‬

‫ﺍﻷﻣﺮﻳﻜﻲ ﲟﺎ ﻓﻲ ﺫﻟﻚ ﺍﻟﺴﻮﺩ ﻭﺍﻟﻼﺗﻴﻨﻴﻮﻥ ﻭﺍﻵﺳﻴﻮﻳﻮﻥ ﻭﺍﻷﻣﺮﻳﻜﻴﻮﻥ ﺍﻷﺻﻠﻴﻮﻥ)‪.(٢٢٧‬‬

‫˚ ﻣﺜﻞ ﻋﻤﻠﻲ ﻓﻲ ﺍﻟﺘﻨﻤﻴﺔ ﺍﳌﺴﺘﺪﺍﻣﺔ ﻷﻧﻬﺎ ﻻ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻟﺒﻴﺌﺔ ﺃﻭ ﺗﻀﺮ ﺑﻬﺎ‪ ،‬ﻛﻤﺎ‬

‫ﺃﻧﻬﺎ ﲢﺎﻓﻆ ﻋﻠﻰ ﺍﳌﻮﺍﺭﺩ ﺍﻟﻄﺒﻴﻌﻴﺔ)‪.(٢٣٣-٢٢٨‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﻗﺎﺋﻤﺔ ﻋﻠﻰ ﻣﺠﻬﻮﺩ ﺗﻜﺎﻓﻠﻲ ﺑﲔ ﺃﻓﺮﺍﺩ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﳑﺎ ﻳﻌﻄﻴﻬﺎ ﻗﻮﺓ ﻓﻌﺎﻟﺔ ﻓﻲ ﺑﻨﺎﺀ‬

‫ﺍﻗﺘﺼﺎﺩ ﺍﻟﺪﻭﻟﺔ)‪.(٢٣٤‬‬

‫˚ ﻣﺆﺳﺴﺔ ﻋﻠﻰ ﻣﻴﺜﺎﻕ ﺧﻠﻘﻲ ﺳﺎﻣﻲ ﻭﻻ ﺗﻘﻮﻡ ﻋﻠﻰ ﺍﺳﺘﻐﻼﻝ ﺍﻟﻔﻘﺮﺍﺀ ﻣﻦ ﺧﻼﻝ‬

‫ﺍﳌﺮﺍﺑﺎﺓ ﻭﺍﻟﺴﺨﺮﺓ ﻓﻲ ﺍﻟﻌﻤﻞ)‪(٢٣٥‬؛ ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﻀﻔﻲ ﺑﻌﺪﺍ ﹰ ﺭﻭﺣﺎﻧﻴﺎ ﹰ ﻟﻠﻤﺎﻝ)‪.(٢٣٦‬‬

‫˚ ﺗﺮﺳﺦ ﺍﻷﺳﺲ ﳌﻤﺎﺭﺳﺔ ﺍﳊﺮﻳﺔ ﻓﻲ ﺍ‪‬ﺘﻤﻊ)‪ ،(٢٣٧‬ﻭﻻ ﺗﺨﻀﻊ ﺍ‪‬ﺘﻤﻊ ﻟﻠﺘﺴﻠﻂ ﺍﻷﺟﻨﺒﻲ‬

‫ﺍﻟﺬﻱ ﻻ ﻳﻘﺪﻡ ﺍﻟﻌﻮﻥ ﺩﻭﻥ ﺛﻤﻦ‪ ،‬ﻭﺍﻟﺬﻱ ﻓﺸﻞ ﻓﻲ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻦ ﺣﺪﺓ ﺍﻟﻔﻘﺮ ﺑﺨﻠﻂ‬

‫ﺍﻟﺴﻴﺎﺳﺔ ﺍﳋﺎﺭﺟﻴﺔ ﺑﺎﳌﺴﺎﻋﺪﺍﺕ ﻟﻠﺸﻌﻮﺏ ﺍﻟﻔﻘﻴﺮﺓ)‪.(٢٣٨‬‬

‫˚ ﺗﺘﻤﺎﺷﻰ ﻣﻊ ﺭﻭﺡ ﺍﻟﺘﻤﻮﻳﻞ ﻓﻲ ﺍﻹﺳﻼﻡ)‪(٢٣٩‬؛ ﺣﻴﺚ ﺃﻧﻬﺎ ﺗﺸﺠﻊ ﻋﻠﻰ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ‬

‫ﺍﻟﻘﺪﺭﺍﺕ ﻭﺍﳌﻮﺍﻫﺐ ﺍﻟﺒﺸﺮﻳﺔ ﻓﻲ ﺍﻻﺑﺘﻜﺎﺭ ﻣﻊ ﻋﺪﻡ ﺍﻟﺘﺮﺍﺟﻊ ﺃﻣﺎﻡ ﺍ‪‬ﺎﻃﺮﺓ)‪ ،(٢٤٣-٢٤٠‬ﻣﻊ‬

‫ﻣﺮﺍﻋﺎﺓ ﺃﺳﺲ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻌﻤﻠﻴﺔ)‪.(٢٤٤‬‬

‫˚ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﺍﻟﺬﻱ ﻳﺆﺩﻱ ﺇﻟﻰ ﺍﻟﺮﺑﺢ ﺍﻻﻗﺘﺼﺎﺩﻱ‪ ،‬ﺣﺘﻰ ﻟﻮ ﻋﺠﺰ‬

‫ﺍﻟﺒﻌﺾ ﻋﻦ ﻋﺪﻡ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺍﻟﺴﺪﺍﺩ)‪.(٢٤٦-٢٤٥‬‬

‫ﺗﻜﺎﺩ ﻛﻞ ﻧﻈﺮﻳﺎﺕ ﺍﻟﺘﻨﻤﻴﺔ ﺃﻥ ﺗﻨﺤﻮ ﻣﻨﺤﺎ ﹰ ﻭﺍﺣﺪﺍ ﹰ‪ ،‬ﻭﻫﻮ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﺸﺮﺍﺋﺢ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻟﻌﻠﻴﺎ ﻓﻲ ﲢﻘﻴﻖ ﺍﻟﺘﻨﻤﻴﺔ ﻣﻦ ﺧﻼﻝ ﲤﻜﲔ ﻫﺬﻩ ﺍﻟﺸﺮﻳﺤﺔ ﻣﻦ ﺍﻟﻜﻤﻴﺔ‬

‫ﺍﳌﻘﺒﻮﻟﺔ ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﻭﺗﺰﻭﻳﺪﻫﻢ ﺑﺎﻟﻀﻤﺎﻧﺎﺕ ﻭﺍﻹﻋﻔﺎﺀﺍﺕ ﻭﺍﻟﺘﺴﻬﻴﻼﺕ ﺍﻟﻼﺯﻣﺔ ﻟﺘﻮﻓﻴﺮ ﻣﻨﺎﺥ‬

‫ﻣﺸﺠﻊ ﻟﻬﻢ‪ .‬ﻭﺇﺣﺪﻯ ﺃﻛﺒﺮ ﺍﳌﺸﺎﻛﻞ ﻓﻲ ﻫﺬﺍ ﺍﻻﻗﺘﺮﺍﺏ ﺃﻧﻪ ﻳﺆﺩﻱ ﺳﺮﻳﻌﺎ ﹰ ﳊﺪﻭﺙ ﺗﻔﺎﻭﺕ ﺣﺎﺩ‬

‫ﻓﻲ ﺍﻟﺪﺧﻮﻝ ﻭﺍﻟﺜﺮﻭﺍﺕ‪ ،‬ﻭﻣﻦ ﺛﻢ ﺣﺪﻭﺙ ﺍﺳﺘﻘﻄﺎﺏ ﻃﺒﻘﻲ ﺣﺎﺩ ﻳﻘﻮﻡ ﻋﻠﻰ ﺗﺂﻛﻞ ﺍﻟﻄﺒﻘﺔ‬

‫‪١٠٦‬‬
‫ﺍﻟﻮﺳﻄﻰ ﻟﺼﺎﻟﺢ ﺍﻟﺸﺮﺍﺋﺢ ﺍﻟﺘﻲ ﺗﻠﻴﻬﺎ ﻓﻲ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻻﻗﺘﺼﺎﺩﻱ‪ .‬ﻭﻗﺪ ﺃﺗﺖ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﲡﺮﺑﺔ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ ﻟﺘﻘﻠﺐ ﻣﻮﺍﺯﻳﻦ ﺍﻟﺘﻨﻤﻴﺔ ﺭﺃﺳﺎ ﹰ ﻋﻠﻰ ﻋﻘﺐ ﻭﺗﻘﺪﻡ ﺃﺣﺪ ﺃﺑﺮﺯ‬

‫ﺍﻟﻨﻤﺎﺫﺝ ﺍﻟﺘﻨﻤﻮﻳﺔ ﻓﻲ ﺩﻭﻝ ﺍﳉﻨﻮﺏ)‪.(٢١٥‬‬

‫‪á`«`ª`dÉ`Y π`©`a OhOQ‬‬

‫ﻟﻘﺪ ﻛﺎﻥ ﻟﻨﺠﺎﺡ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﺭﺩ ﻓﻌﻞ ﺇﻳﺠﺎﺑﻲ ﻓﻲ ﺃﻧﺤﺎﺀ ﺍﻟﻌﺎﻟﻢ ﻓﻘﺪ ﺃﻇﻬﺮﺕ ﺍﻟﺒﻨﻮﻙ‬

‫ﺍﻟﺘﺠﺎﺭﻳﺔ ﺍﻫﺘﻤﺎﻣﺎ ﹰ ﺃﻛﺒﺮ ﺑﻨﻈﻢ ﺍﻻﺋﺘﻤﺎﻥ ﺍﳌﺼﻐﺮ‪ .‬ﺑﻞ ﺇﻥ ﺍﻟﺒﻌﺾ ﺫﻫﺐ ﺑﻌﻴﺪﺍ ﹰ ﺑﺎﻟﻘﻮﻝ ﺑﺄﻥ‬

‫ﺍﻷﻳﺎﻡ ﺳﺘﺜﺒﺖ ﻓﻲ ﺍﻟﻨﻬﺎﻳﺔ ﺃﻥ ﻣﺼﺎﻟﺢ ﺍﻟﺒﻨﻮﻙ ﺍﻟﺘﺠﺎﺭﻳﺔ ﻻ ﺗﺨﺘﻠﻒ ﻋﻦ ﺍﻫﺘﻤﺎﻣﺎﺕ ﺑﻨﻚ‬

‫ﺟﺮﺍﻣﲔ؛ ﻓﺈﻥ ﻣﻦ ﻣﺼﻠﺤﺔ ﻛﻞ ﺇﻧﺴﺎﻥ ﻭﻛﻞ ﻣﺆﺳﺴﺔ‪ ،‬ﻭﻛﻞ ﻓﺮﺩ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻣﺎ ﻳﺤﺪﺛﻪ‬

‫ﺗﻮﻓﻴﺮ ﻣﺰﻳﺪ ﻣﻦ ﺍﻟﺮﺧﺎﺀ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻣﻦ ﺩﻋﻢ ﻟﻠﺴﻼﻡ ﺍﻟﻌﺎﳌﻲ ﻭﺗﻘﻠﻴﻞ ﳌﻈﺎﻫﺮ ﺍﻟﺘﻮﺗﺮ ﻓﻲ‬

‫ﺍﻟﻌﺎﻟﻢ)‪ .(٢٤٧‬ﻛﻤﺎ ﺃﻥ ﺍﻻﺋﺘﻤﺎﻥ ﺍﳌﺼﻐﺮ ﳝﻨﺢ ﺍﻟﻨﺎﺱ ﺍﻟﻔﺮﺻﺔ ﻟﺘﻨﻈﻴﻢ ﻣﺴﺘﻘﺒﻠﻬﻢ؛ ﻷﻥ ﺫﻟﻚ‬

‫ﺍﻟﻨﻈﺎﻡ ﻻ ﻳﺸﻜﻞ ﺣﺎﻓﺰﺍ ﹰ ﻣﺎﻟﻴﺎ ﹰ ﻓﺤﺴﺐ‪ ،‬ﻭﺇﳕﺎ ﻳﻌﻨﻲ ﺃﻳﻀﺎ ﹰ ﺃﻥ ﺑﻮﺳﻊ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﺤﺼﻠﻮﻥ‬

‫ﻋﻠﻰ ﺍﻻﺋﺘﻤﺎﻧﺎﺕ ﺍﳌﺼﻐﺮﺓ ﺍﻟﺜﻘﺔ ﺑﺄﻧﻔﺴﻬﻢ‪.‬‬

‫ﻭﻟﻘﺪ ﺍﻧﺘﺸﺮﺕ ﻓﻜﺮﺓ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻓﻲ ﻣﻌﻈﻢ ﺍﻟﺪﻭﻝ ﺍﻟﻔﻘﻴﺮﺓ‪ ،‬ﺑﻞ ﻭﺣﺘﻰ ﺍﻟﺪﻭﻝ‬

‫ﺍﻷﻭﺭﻭﺑﻴﺔ ﻭﺍﻟﻮﻻﻳﺎﺕ ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻓﺮﻏﻢ ﺃﻥ ﺍﻟﻔﻜﺮﺓ ﻓﻲ ﺍﻷﺻﻞ ﻟﻢ ﺗﻜﻦ ﺟﺪﻳﺪﺓ ﺇﻻ‬

‫ﺃﻥ ﺃﺳﻠﻮﺏ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻣﺤﻤﺪ ﻳﻮﻧﺲ ﻓﻲ ﺗﻘﺪﱘ ﺍﻟﻘﺮﻭﺽ ﻭﺇﻋﺎﺩﺓ ﻓﻜﺮﺓ ﺗﻨﻈﻴﻢ ﺍﻟﻔﻘﺮﺍﺀ‬

‫ﻓﻲ ﺻﻮﺭﺓ ﺗﻌﺎﻭﻧﻴﺎﺕ ﺃﻭ ﻣﺠﻤﻮﻋﺎﺕ ﺗﻘﻮﻡ ﺑﺎﻻﺩﺧﺎﺭ ﻭﺍﻟﺴﻴﻄﺮﺓ ﺃﻛﺜﺮ ﻋﻠﻰ ﻣﻮﺍﺭﺩﻫﺎ ﺍﳌﺎﻟﻴﺔ‪،‬‬

‫ﻭﻣﻦ ﺛﻢ ﻣﻨﺤﻬﺎ ﻗﺮﻭﺿﺎ ﹰ ﻟﻠﻘﻴﺎﻡ ﲟﺸﺮﻭﻋﺎﺕ ﺻﻐﻴﺮﺓ ﻹﺩﺭﺍﺭ ﺍﻟﺪﺧﻞ‪ ،‬ﻛﺎﻥ ﻫﻮ ﺍﻷﺳﺎﺱ ﻓﻲ‬

‫ﳒﺎﺡ ﺍﳌﺸﺮﻭﻉ‪ .‬ﻭﻳﺒﺪﻭ ﺃﻥ ﺍﻷﻣﺮ ﻛﺎﻥ ﻳﺘﻌﻠﻖ ﺑﺈﺣﺴﺎﺱ ﺻﺎﺣﺐ ﺍﻟﻔﻜﺮﺓ ﺑﺤﺎﺟﺔ ﺍ‪‬ﺘﻤﻊ ﻷﻓﻜﺎﺭ‬

‫ﻣﻨﺘﺠﺔ ﺑﺪﻻﹰ ﻣﻦ ﺍﻟﺘﻨﻈﻴﺮ ﺍﻟﺬﻱ ﻻ ﻣﻌﻨﻰ ﻟﻪ‪ ،‬ﻓﻔﻲ ﻛﻞ ﻭﺳﻂ‪ ،‬ﺣﺘﻰ ﻟﻮ ﻛﺎﻥ ﻓﻘﻴﺮﺍ ﹰ ﻭﻣﻌﺪﻣﺎ ﹰ‬

‫ﳝﻜﻦ ﻟﻺﻧﺴﺎﻥ ﺃﻥ ﻳﻌﻤﻞ ﻭﻳﻄﻮﺭ ﺃﻓﻜﺎﺭﺍ ﹰ ﺗﻜﻮﻥ ﻧﺘﻴﺠﺘﻬﺎ ﺃﻋﻤﺎﻻﹰ ﻋﻈﻴﻤﺔ)‪.(٢١٧‬‬

‫ﻭﻗﺪ ﺃﺳﻬﻢ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻓﻲ ﻭﺿﻊ ﳕﻮﺫﺝ ﻟﺒﻨﺎﺀ ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﺘﻤﻮﻳﻠﻴﺔ ﺍﻟﺘﻲ ﺗﻌﺎﻟﺞ ﺍﻟﻔﻘﺮ‬

‫‪١٠٧‬‬
‫ﺑﺼﻮﺭﺓ ﺗﻨﻤﻮﻳﺔ ﻻ ﺧﻴﺮﻳﺔ ﻣﻄﻠﻘﺔ‪ ،‬ﻓﺒﻌﺪ ﺃﻥ ﻗﺪﻡ ﳕﻮﺫﺟﻪ ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ‪ ،‬ﻗﺎﻣﺖ ﻣﻨﻈﻤﺎﺕ‬

‫ﻏﻴﺮ ﺣﻜﻮﻣﻴﺔ‪ ،‬ﻭﻛﺬﻟﻚ ﺣﻜﻮﻣﺎﺕ ﻓﻲ ﺩﻭﻝ ﻓﻘﻴﺮﺓ ﻭﻏﻨﻴﺔ ﺑﺘﺒﻨﻲ ﻫﺬﺍ ﺍﻟﻨﻤﻮﺫﺝ ﻋﻠﻰ ﻧﻄﺎﻕ‬

‫ﻭﺍﺳﻊ‪ ،‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ﺑﻠﻎ ﻋﺪﺩ ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﻌﺎﻣﻠﺔ ﻓﻲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﺩﺍﺧﻞ ﺑﻨﺠﻼﺩﻳﺶ‬

‫ﻭﺣﺪﻫﺎ ﺍﳌﺌﺎﺕ‪ ،‬ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻥ ﻓﻜﺮﺓ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﻣﺆﺳﺴﺔ ﻭﺍﺣـﺪﺓ ﶈﺎﺭﺑـﺔ ﺍﻟﻔﻘـﺮ ﻏﻴﺮ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻣﺠﺪﻳﺔ ﻭﺇﻥ ﻛﺎﻥ ﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﻣﺆﺳﺴﺎﺕ ﻛﺒﻴﺮﺓ ﺗﺴﺘﻄﻴﻊ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ‬

‫ﺍﻟﻘﻀﺎﻳﺎ ﺍﻟﻀﺨﻤﺔ ﺍﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ ﺍ‪‬ﺘﻤﻊ‪.‬‬

‫‪ø`eÉ`°†`àdG è`eÉ`fô`H‬‬
‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻀﺎﻣﻦ‪ ،‬ﻫﻮ ﻣﺆﺳﺴﺔ ﺻﻐﻴﺮﺓ ﻳﻌﻤﻞ ﻓﻴﻬﺎ ﻗﺮﺍﺑﺔ ‪ ١٠٠‬ﺷﺨﺺ ﻭﲤﻠﻚ ‪ ٦‬ﻓﺮﻭﻉ‬

‫ﻓﻲ ﺍﻷﺣﻴﺎﺀ ﺍﻟﺸﻌﺒﻴﺔ ﻓﻲ ﻣﺪﻳﻨﺔ ﺍﻟﻘﺎﻫﺮﺓ‪ ،‬ﺃﻧﺸﺊ ﻋﻠﻰ ﺷﺎﻛﻠﺔ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﺣﻴﺚ ﺗﺪﺍﺭ‬

‫ﺃﻋﻤﺎﻟﻪ ﻋﻠﻰ ﺃﺳﺲ ﺍﻗﺘﺼﺎﺩﻳﺔ ﲤﺎﻣﺎ ﹰ ﻣﺜﻞ ﺃﻱ ﺑﻨﻚ‪ ،‬ﻭﻟﻜﻨﻪ ﻭﻓﻖ ﻣﺆﺳﺴﻴﻪ ﻭﺍﻟﻌﺎﻣﻠﲔ ﻓﻴﻪ‪:‬‬

‫»ﺑﻨﻚ ﺫﻭ ﻗﻠﺐ ﻭﻻ ﻳﺴﻌﻰ ﻟﻠﺮﺑﺢ«‪ ،‬ﺣﻴﺚ ﲤﻨﺢ ﺟﻤﻴﻊ ﺍﻟﻘﺮﻭﺽ ﻟﻠﻨﺴﺎﺀ ﺍﻟﻔﻘﻴﺮﺍﺕ ﻓﺤﺴﺐ)‪.(٢٤٨‬‬

‫ﻭﺍﻟﺒﻨﻚ ﳝﺘﻨﻊ ﻋﻦ ﺇﻗﺮﺍﺽ ﺍﻟﺮﺟﺎﻝ؛ ﻷﻥ ﺍﳌﺮﺃﺓ ﻋﻨﺪﻣﺎ ﺗﻌﻤﻞ ﻓﺈﻧﻬﺎ ﺗﻌﻴﻞ ﺃﺳﺮﺗﻬﺎ ﻭﺃﻭﻻﺩﻫﺎ‪،‬‬

‫ﺃﻣﺎ ﺍﻟﺮﺟﻞ ﻓﻠﻴﺲ ﻣﻦ ﺍﳌﺆﻛﺪ ﺃﻥ ﻳﺬﻫﺐ ﺩﺧﻠﻪ ﺇﻟﻰ ﺃﺳﺮﺗﻪ ﻭﺃﻭﻻﺩﻩ‪ ،‬ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﺸﺮﺍﺋﺢ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍﻷﻛﺜﺮ ﻓﻘﺮﺍ ﹰ ﺍﻟﺘﻲ ﻳﺴﺎﻋﺪﻫﺎ ﺍﻟﺒﻨﻚ‪ .‬ﻭﺍﻟﻘﺮﻭﺽ ﲤﻨﺢ ﻟﻠﺴﻴﺪﺍﺕ ﻣﻦ ﺳﻦ ‪١٨‬‬

‫ﻋﺎﻣﺎ ﹰ ﻓﺄﻋﻠﻰ‪ ،‬ﻭﺑﻌﺾ ﺍﻟﻌﻤﻴﻼﺕ ﻓﻲ ﺍﻟﺴﺒﻌﲔ ﻣﻦ ﻋﻤﺮﻫﻦ ﻭﻳﻌﻤﻠﻦ ﻭﻳﻌﻠﻦ ﺃﺳﺮﻫﻦ‪.‬‬

‫ﻭﺍﻟﺒﺮﻧﺎﻣﺞ ﻳﺘﻮﺟﻪ ﺇﻟﻰ ﺍﻟﻔﻘﻴﺮﺍﺕ ﻭﻳﺴﺎﻋﺪﻫﻦ‪ ،‬ﻭﳝﻨﺤﻬﻦ ﻗﺮﻭﺿﺎ ﹰ ﺻﻐﻴﺮﺓ ﺗﺒﺪﺃ ﻣﻦ ‪٢٥٠‬‬

‫ﺟﻨﻴﻬﺎ ﹰ‪ ،‬ﻭﺗﺼﻞ ﻓﻲ ﺣﺪﻫﺎ ﺍﻷﻗﺼﻰ ﺇﻟﻰ ﺃﺭﺑﻌﺔ ﺁﻻﻑ ﺟﻨﻴﻪ‪ ،‬ﺑﻨﺴﺒﺔ ﻓﺎﺋﺪﺓ ‪ ٪٢٫٥‬ﺷﻬﺮﻳﺎ ﹰ‬

‫ﳌﺪﺩ ﺗﺘﺮﺍﻭﺡ ﺑﲔ ﺳﺘﺔ ﻭﻋﺸﺮﺓ ﺃﺷﻬﺮ‪ ،‬ﻭﻗﺪ ﺑﻠﻐﺖ ﻧﺴﺒﺔ ﺳﺪﺍﺩ ﺍﻟﻘﺮﻭﺽ ‪ .٪١٠٠‬ﻭﻳﻌﻮﺩ ﳒﺎﺡ‬

‫ﺍﻟﺒﺮﻧﺎﻣﺞ ﺇﻟﻰ ﺭﻏﺒﺔ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻔﻘﻴﺮﺍﺕ ﻓﻲ ﺗﻨﻤﻴﺔ ﺃﻋﻤﺎﻟﻬﻦ ﺍﳌﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ‪ ،‬ﻭﺇﻟﻰ ﻧﻈﺎﻡ‬

‫»ﺍﻟﺘﻀﺎﻣﻦ ﻓﻲ ﺍﻟﻘﺮﻭﺽ« ﺍﻟﺬﻱ ﻳﺘﻢ ﺇﺗﺒﺎﻋﻪ‪ ،‬ﺣﻴﺚ ﺃﻥ ﺍﻟﻘﺮﻭﺽ ﲤﻨﺢ ‪‬ﻤﻮﻋﺎﺕ ﺗﻀﻢ ﻛﻞ‬

‫ﻣﻨﻬﺎ ‪ ٧‬ﺳﻴﺪﺍﺕ ﺗﺮﺑﻄﻬﻦ ﻋﻼﻗﺔ ﺻﺪﺍﻗﺔ ﺃﻭ ﺟﻴﺮﺓ‪ ،‬ﻭﻳﻘﻤﻦ ﺑﻀﻤﺎﻥ ﺑﻌﻀﻬﻦ ﺑﻌﻀﺎ ﹰ ﺣﺘﻰ ﺇﺫﺍ‬

‫ﺗﻌﺜﺮﺕ ﺇﺣﺪﺍﻫﻦ ﺗﺘﺤﻤﻞ ﺍﻷﺧﺮﻳﺎﺕ ﺍﳌﺴﺌﻮﻟﻴﺔ ﻣﻌﻬﺎ‪ .‬ﺛﻢ ﺇﻥ ﺍﻟﻘﺮﻭﺽ ﲤﻨﺢ ﺑﺸﻜﻞ ﻣﺘﺪﺭﺝ‪،‬‬

‫‪١٠٨‬‬
‫ﻳﺒﺪﺃ ﺑـ ‪ ٢٥٠‬ﺟﻨﻴﻬﺎ ﹰ‪ ٥٠٠ ،‬ﺟﻨﻴﻪ‪ ٧٥٠ ،‬ﺟﻨﻴﻪ‪ ،‬ﻭﻫﻜﺬﺍ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺗﺼﻞ ﺇﻟﻰ ﺍﳊﺪ ﺍﻷﻗﺼﻰ ﻭﻫﻮ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫‪ ٤‬ﺁﻻﻑ ﺟﻨﻴﻪ‪ .‬ﻛﻤﺎ ﺃﻥ ﻟﻠﺴﻴﺪﺍﺕ ﻣﺼﻠﺤﺔ ﻓﻲ ﺍﻟﺴﺪﺍﺩ؛ ﻷﻧﻬﺎ ﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﻮﺣﻴﺪﺓ ﻟﺪﻳﻬﻦ‬

‫ﻟﻼﺳﺘﻤﺮﺍﺭ ﻓﻲ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺘﺼﺎﻋﺪﻳﺔ‪ .‬ﻭﺍﻷﻫﻢ ﻣﻦ ﻛﻞ ﺫﻟﻚ ﺍﻟﺘﺄﻛﺪ ﻣﻦ ﺃﻥ‬

‫ﺍﻟﻘﺮﺽ ﺳﻮﻑ ﻳﺴﻬﻢ ﻓﻲ ﳕﻮ ﺍﳌﺸﺮﻭﻉ ﺍﻟﺼﻐﻴﺮ ﻭﻻ ﻳﺬﻫﺐ ﻟﻼﺳﺘﻬﻼﻙ‪.‬‬

‫ﻭﻓﻲ ﻛﻞ ﻓﺮﻉ ﻣﻦ ﻓﺮﻭﻉ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻀﺎﻣﻦ ﺗﻌﻤﻞ ﺣﻮﺍﻟﻲ ‪ ١٠‬ﻣﻨﺴﻘﺎﺕ ﻳﻘﻤﻦ ﺑﺎﻟﺘﺮﻭﻳﺞ‬

‫ﻟﻠﻘﺮﻭﺽ ﻭﺍﻟﺘﺤﻘﻖ ﻣﻦ ﺟﺪﺍﺭﺓ ﻭﺟﺪﻳﺔ ﺍﻟﺴﻴﺪﺍﺕ ﺍﻟﺮﺍﻏﺒﺎﺕ ﻓﻲ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻗﺮﺽ ﻭﻣﺘﺎﺑﻌﺔ‬

‫ﺳﺪﺍﺩﻩ‪ .‬ﻓﺈﺫﺍ ﺗﺒﲔ ﺃﻥ ﺳﻴﺪﺓ ﲢﺼﻞ ﻋﻠﻰ ﻗﺮﺽ‪ ،‬ﻟﻜﻦ ﻣﺸﺮﻭﻋﻬﺎ ﻻ ﻳﻨﻤﻮ ﻓﺈﻥ ﺍﻟﺒﺮﻧﺎﻣﺞ ﻳﻮﻗﻒ‬

‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻬﺎ ﻋﻠﻰ ﺍﻟﻔﻮﺭ‪ .‬ﺃﻣﺎ ﻋﻦ ﺍﻷﻧﺸﻄﺔ ﺍﻟﺘﻲ ﻳﻘﻤﻦ ﺑﻬﺎ‪ ،‬ﻓﺒﻌﻀﻬﻦ ﻳﻘﻤﻦ ﺑﺤﻴﺎﻛﺔ‬

‫ﺍﳌﻼﺑﺲ‪ ،‬ﻭﺃﺧﺮﻳﺎﺕ ﻳﻘﻤﻦ ﺑﺒﻴﻊ ﺑﻀﺎﺋﻊ ﺑﻨﻈﺎﻡ ﺍﻟﺘﻘﺴﻴﻂ ﻟﻠﺠﻴﺮﺍﻥ ﻭﺍﻷﻗﺎﺭﺏ‪ ،‬ﻭﺑﻌﻀﻬﻦ‬

‫ﺗﻘﻤﻦ ﺑﺄﻋﻤﺎﻝ ﺗﻄﺮﻳﺰ‪ ،‬ﻭﻫﻦ ﻳﺴﺘﻔﺪﻥ ﻛﺜﻴﺮﺍ ﹰ ﻣﻦ ﺍﻟﺒﺮﻧﺎﻣﺞ؛ ﻷﻧﻪ ﺟﻬﺔ ﺍﻹﻗﺮﺍﺽ ﺍﻟﻮﺣﻴﺪﺓ‬

‫ﻟﻬﻦ‪ ،‬ﻓﺎﻟﺒﻨﻮﻙ ﺗﻄﻠﺐ ﺿﻤﺎﻧﺎﺕ ﻭﺗﻀﻊ ﺷﺮﻭﻃﺎ ﹰ ﻻ ﺗﻨﻄﺒﻖ ﻋﻠﻴﻬﻦ‪.‬‬

‫ﻭﺗﻘﻮﻡ ﻣﻨﺴﻘﺎﺕ ﻓﺮﻭﻉ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺑﻌﻤﻞ ﺩﺭﺍﺳﺔ ﻣﻴﺪﺍﻧﻴﺔ ﺑﺎﻷﺳﺎﺱ‪ ،‬ﺣﻴﺚ ﻳﻨﺰﻟﻦ ﺇﻟﻰ‬

‫ﺍﻟﻨﺎﺱ ﻓﻲ ﺍﻷﺳﻮﺍﻕ ﻭﺃﺣﻴﺎﻧﺎ ﹰ ﻓﻲ ﺍﳌﻨﺎﺯﻝ ﳉﻤﻊ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻋﻦ ﻣﻦ ﺗﻄﻠﱭ ﻗﺮﻭﺿﺎ ﹰ‪ ،‬ﻭﳌﺴﺎﻋﺪﺗﻬﻦ‬

‫ﺇﺫﺍ ﻣﺎ ﻭﺍﺟﻬﺖ ﺇﺣﺪﺍﻫﻦ ﻣﺸﻜﻠﺔ ﻓﻲ ﺍﻟﺴﺪﺍﺩ‪.‬‬

‫ﻭﻳﺤﺼﻞ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻀﺎﻣﻦ ﻋﻠﻰ ﲤﻮﻳﻞ ﻣﻦ ﺟﻬﺎﺕ ﻣﺨﺘﻠﻔﺔ‪ .‬ﻓﻬﻨﺎﻙ ﺑﻌﺾ ﺍﻟﻬﺒﺎﺕ ﻣﻦ‬

‫ﺭﺟﺎﻝ ﺍﻹﻋﻤﺎﻝ ﺗﺼﻞ ﺇﻟﻰ ‪ ٢‬ﻣﻠﻴﻮﻥ ﺟﻨﻴﻪ ﻣﺼﺮﻱ ﺳﻨﻮﻳﺎ ﹰ‪ ،‬ﻭﻗﺮﺽ ﻗﻴﻤﺘﻪ ‪ ٦‬ﻣﻼﻳﲔ ﺟﻨﻴﻪ‬

‫ﻣﻦ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻻﺟﺘﻤﺎﻋﻲ )ﻣﺆﺳﺴﺔ ﺣﻜﻮﻣﻴﺔ ﻟﺪﻋﻢ ﺍﳌﺸﺮﻭﻋﺎﺕ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻨﺎﻫﻴﺔ‬

‫ﺍﻟﺼﻐﺮ(‪ ،‬ﻭﻗﺮﻭﺽ ﻣﻨﺘﻈﻤﺔ ﻣﻦ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ ﻣﻨﺬ ‪ ٣‬ﺳﻨﻮﺍﺕ ﻛﺎﻥ ﺁﺧﺮﻫﺎ‬

‫ﻗﺮﺽ ﻗﺪﺭﻩ ‪ ٢٫٣‬ﻣﻠﻴﻮﻥ ﺟﻨﻴﻪ ﻣﺼﺮﻱ ﻓﻲ ‪٢٠٠٥‬ﻡ)‪.(٢٤٨‬‬

‫ﻣﺆﺳﺴﺔ ﺟﺮﺍﻣﲔ‬
‫ﻣﺆﺳﺴﺔ ﺟﺮﺍﻣﲔ ﻫﻲ ﻣﻨﻈﻤﺔ ﻏﻴﺮ ﺭﺑﺤﻴﺔ ﺃﻧﺸﺌﺖ ﻋﺎﻡ ‪١٩٩٧‬ﻡ ﻓﻲ ﻋﺎﺻﻤﺔ ﺍﻟﻮﻻﻳﺎﺕ‬

‫ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻟﺘﺠﻤﻊ ﺑﲔ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﻭﺍﻟﺘﻘﻨﻴﺔ ﻭﺍﻻﺑﺘﻜﺎﺭ ﻟﺸﺪ ﻋﻀﺪ ﺃﻓﻘﺮ‬

‫‪١٠٩‬‬
‫ﺃﻫﻞ ﺍﻷﺭﺽ ﻓﻲ ﺍﻟﺘﺤﺮﺭ ﻣﻦ ﺑﺮﺍﺛﻦ ﺍﻟﻔﻘﺮ‪ .‬ﻭﻗﺪ ﻛﻮﻧﺖ ﺍﳌﺆﺳﺴﺔ ﺷﺒﻜﺔ ﻣﻦ ‪ ٥٢‬ﺷﺮﻳﻚ ﻓﻲ‬

‫‪ ٢٢‬ﺩﻭﻟﺔ ﻟﻬﺎ ﺃﺛﺎﺭ ﺇﻳﺠﺎﺑﻴﺔ ﻋﻠﻰ ﺣﻴﺎﺓ ‪ ١١‬ﻣﻠﻴﻮﻥ ﻧﺴﻤﺔ ﻓﻲ ﺁﺳﻴﺎ ﻭﺃﻓﺮﻳﻘﻴﺎ ﻭﺍﻷﻣﺮﻳﻜﻴﺘﺎﻥ‬

‫ﻭﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‪ .‬ﻭﺍﳌﺆﺳﺴﺔ ﺗﺴﺘﻮﺣﻲ ﻧﻬﺠﻬﺎ ﻣﻦ ﺃﻋﻤﺎﻝ ﻣﺼﺮﻑ ﺟﺮﺍﻣﲔ ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ؛‬

‫ﺣﻴﺚ ﺃﻧﻬﺎ ﺃﺳﺴﺖ ﺑﺮﻧﺎﻣﺞ ﺿﻤﺎﻥ ﺍﻟﻨﻤﻮ ﺍﻟﺬﻱ ﺑﺪﺃﺗﻪ ﺑﺮﺃﺱ ﻣﺎﻝ ‪ ٣١‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﻋﺎﻡ ‪٢٠٠٥‬ﻡ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺑﺎﻟﺘﻌﺎﻭﻥ ﻣﻊ ﻣﺆﺳﺴﺔ »ﺳﻴﺘﻴﺠﺮﻭﺏ« ﺍﳌﺎﻟﻴﺔ ﺍﻟﺘﻲ ﺗﺘﻮﻗﻊ ﺗﻮﻓﻴﺮ ‪ ١٨٠‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﻋﻠﻰ‬

‫ﻣﺪﻯ ﺧﻤﺲ ﺳﻨﻮﺍﺕ ﻣﻦ ﺍﻟﻌﻤﻼﺕ ﺍﶈﻠﻴﺔ ﻟﺪﻋﻢ ﻣﺆﺳﺴﺎﺕ ﺍﻟﻘﺮﻭﺽ ﺍﳌﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ‬

‫ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ)‪.(٢٤٩‬‬

‫‪¢ùfƒj èeGôHh π«ªL èeGôH ÜQÉ≤J‬‬

‫ﺗﻌﺘﺒﺮ ﺃﻧﺸﻄﺔ ﺑﺮﺍﻣﺞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﳋﺪﻣﺔ ﺍ‪‬ﺘﻤﻊ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ‬

‫ﺍﻟﺴﻌﻮﺩﻳﺔ ﻧﺴﺨﺔ ﻣﻄﻮﺭﺓ ﻣﻦ ﲡﺮﺑﺔ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻣﺤﻤﺪ ﻳﻮﻧﺲ‪ ،‬ﺍﻟﺬﻱ ﻳﻌﻤﻞ ﻋﻠﻰ ﻣﺸﺮﻭﻉ‬

‫ﻋﺮﺑﻲ ﻛﺒﻴﺮ ﻟﺘﻘﺪﱘ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺼﻐﻴﺮﺓ ﻟﻠﻔﻘﺮﺍﺀ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﻭﻣﺼﺮ ﻭﺍﳌﻐﺮﺏ ﻭﻏﻴﺮﻫﺎ)‪.(٢٥٠‬‬

‫ﻭﻗﺪ ﻗﺎﻡ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ ﻣﺤﻤﺪ ﻳﻮﻧﺲ ﺑﺰﻳﺎﺭﺓ ﳌﺮﻛﺰ ﺑﺮﺍﻣﺞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﳋﺪﻣﺔ ﺍ‪‬ﺘﻤﻊ‬

‫ﻟﻺﻃﻼﻉ ﻋﻠﻰ ﺑﺮﺍﻣﺞ ﺍﳌﺮﻛﺰ ﻓﻲ ﻣﺠﺎﻝ ﺗﻮﻓﻴﺮ ﻓﺮﺹ ﺍﻟﻌﻤﻞ ﻭﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻛﻤﺎ ﻗﺎﻡ‬

‫ﺑﺈﻟﻘﺎﺀ ﻣﺤﺎﺿﺮﺓ ﻋﻦ ﲡﺮﺑﺔ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﻓﻲ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ)‪ .(٢٥١‬ﻭﻗﺪ ﺃﺷﺎﺭ ﺍﻟﺒﺮﻭﻓﻴﺴﻮﺭ‬

‫ﻳﻮﻧﺲ ﻓﻲ ﻣﺤﺎﺿﺮﺗﻪ ﺇﻟﻰ ﺃﻥ ﺍﻟﺒﻨﻮﻙ ﺍﳊﺎﻟﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻻ ﺗﺨﺪﻡ ﺍﺣﺘﻴﺎﺝ ﺛﻠﺚ ﺳﻜﺎﻥ‬

‫ﺍﻟﻌﺎﻟﻢ ﻭﺃﻥ ﲡﺮﺑﺔ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﺣﺮﺻﺖ ﻋﻠﻰ ﻣﺨﺎﻟﻔﺔ ﺟﺰﺀ ﻛﺒﻴﺮ ﻣﻦ ﺃﻧﻈﻤﺔ ﺍﻟﺒﻨﻮﻙ ﻟﺘﺘﻼﺋﻢ‬

‫ﻣﻊ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻤﺎ ﺃﻛﺪ ﻋﻠﻰ ﺃﻥ ﲡﺮﺑﺔ ﺑﻨﻚ ﺟﺮﺍﻣﲔ ﺗﺘﻠﺨﺺ ﻓﻲ ﲢﻮﻳﻞ ﻗﺪﺭ ﺻﻐﻴﺮ‬

‫ﻣﻦ ﺍﻷﻣﻮﺍﻝ ﺇﻟﻰ ﺷﻲﺀ ﻋﻈﻴﻢ ﺫﻱ ﻗﻴﻤﺔ ﻭﻣﻨﻔﻌﺔ ﻟﻠﻤﺠﺘﻤﻊ‪.‬‬

‫‪π«ªL - ÚeGôL IQOÉÑe‬‬

‫ﻗﺎﻣﺖ ﺍﻟﺸﺮﺍﻛﺔ ﺑﲔ ﻣﺆﺳﺴﺔ ﺟﺮﺍﻣﲔ ﻭﻣﺠﻤﻮﻋﺔ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﻓﻲ ﻣﺒﺎﺩﺭﺓ‬

‫ﺟﺮﺍﻣﲔ ‪ -‬ﺟﻤﻴﻞ ﺍﻟﺘﻲ ﺗﻜﻮﻧﺖ ﻋﺎﻡ ‪٢٠٠٣‬ﻡ‪ ،‬ﻭﺍﳌﻮﺟﻬﺔ ﺑﺸﻜﻞ ﺧﺎﺹ ﺇﻟﻰ ﺗﻘﻮﻳﺔ ﻣﺆﺳﺴﺎﺕ‬

‫ﺍﻟﺘﻤﻮﻳﻞ ﺍﳌﺘﻨﺎﻫﻲ ﻭﺗﺸﺠﻴﻊ ﻣﺆﺳﺴﺎﺕ ﺍﻟﻘﺮﻭﺽ ﻣﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ ﻓﻲ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‬

‫‪١١٠‬‬
‫ﻭﺷﻤﺎﻝ ﺃﻓﺮﻳﻘﻴﺎ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺍﻟﺪﻋﻢ ﺍﳌﺒﺎﺷﺮ‪ ،‬ﻭﺍﻟﻌﻮﻥ ﺍﻟﻔﻨﻲ ﻭﺍﻟﺘﺪﺭﻳﺐ‪ ،‬ﻭﺩﻋﻢ ﺑﻮﺍﺑﺔ ﺍﻟﺘﻤﻮﻳﻞ‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺍﻟﻌﺮﺑﻲ ﺍﻟﺼﻐﻴﺮ‪.‬‬

‫ﻭﻟﻌﻠﻪ ﻣﻦ ﺍﳋﺼﺎﺋﺺ ﺍﻟﺒﺎﺭﺯﺓ ﻓﻲ ﳕﻮﺫﺝ ﺇﻗﺮﺍﺽ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﻣﺆﺳﺴﺎﺕ ﲤﻮﻳﻞ ﺍﻟﻘﺮﻭﺽ‬

‫ﻣﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ‪ ،‬ﻫﻮ ﺃﻥ ﺍﻟﻘﺮﻭﺽ ﺗﺘﻢ ﻣﻦ ﺧﻼﻝ ﺗﻨﻈﻴﻢ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﻣﺠﻤﻮﻋﺎﺕ ﺗﺘﺮﺍﻭﺡ‬

‫ﻣﺎ ﺑﲔ ﻋﺸﺮﺓ ﻭﻋﺸﺮﻳﻦ ﻋﻀﻮﺍ ﹰ‪ ،‬ﺣﻴﺚ ﻳﺘﻢ ﺗﻜﻮﻳﻦ ﻫﺬﻩ ﺍ‪‬ﻤﻮﻋﺎﺕ ﲟﻌﺮﻓﺔ ﻭﺇﺷﺮﺍﻑ ﺍﳌﻨﻈﻤﺔ‬

‫ﻏﻴﺮ ﺍﳊﻜﻮﻣﻴﺔ ﺍﻟﻌﺎﻣﻠﺔ ﻓﻲ ﻫﺬﺍ ﺍ‪‬ﺎﻝ ﻓﻲ ﺍﳌﻨﻄﻘﺔ‪ ،‬ﻭﺍﻟﺘﻲ ﻋﺎﺩﺓ ﻣﺎ ﲢﺎﻭﻝ ﺍﻻﺣﺘﻔﺎﻅ‬

‫ﺑﺎﳌﺸﺎﺭﻛﲔ ﻛﻤﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﻣﺸﺮﻭﻋﻬﺎ ﻓﻘﻂ ﻣﻊ ﺍﻟﺘﻨﺒﻴﻪ ﻋﻠﻴﻬﻢ ﺑﻌﺪﻡ ﺍﻻﺷﺘﺮﺍﻙ ﻓﻲ‬

‫ﺃﻱ ﻣﺠﻤﻮﻋﺎﺕ ﺗﺘﺒﻊ ﻣﻨﻈﻤﺎﺕ ﺃﺧﺮﻯ ﻟﻌﺪﻡ ﺗﺪﺍﺧﻞ ﺍﻷﻧﺸﻄﺔ‪ .‬ﻭﻳﺮﺟﻊ ﺍﻟﻬﺪﻑ ﺍﻟﺮﺋﻴﺲ ﻣﻦ‬

‫ﻭﺭﺍﺀ ﺗﻨﻈﻴﻢ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﻣﺠﻤﻮﻋﺎﺕ ﺇﻟﻰ ﺍﺳﺘﻐﻼﻝ ﺍﻟﻀﻐﻂ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﻟﺬﻱ ﺗﺸﻜﻠﻪ‬

‫ﺍ‪‬ﻤﻮﻋﺔ ﻋﻠﻰ ﺑﻌﻀﻬﺎ ﺍﻟﺒﻌﺾ ﻛﺒﺪﻳﻞ ﻋﻦ ﺍﻟﻀﻤﺎﻥ ﺍﳌﺎﺩﻱ‪ ،‬ﺣﻴﺚ ﺇﻥ ﻛﻞ ﺍﻷﻋﻀﺎﺀ ﺑﺤﺎﺟﺔ‬

‫ﺇﻟﻰ ﺍﻻﻗﺘﺮﺍﺽ‪ ،‬ﻭﻻ ﺑﺪ ﺃﻥ ﻳﺘﻜﺎﺗﻔﻮﺍ ﺟﻤﻴﻌﺎ ﹰ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﻔﺎﺋﺪﺓ ﺑﺎﻟﻀﻐﻂ ﻋﻠﻰ ﺍﻟﻌﻀﻮ‬

‫ﺍﳌﺘﻌﺜﺮ ﻭﺿﻤﺎﻥ ﺳﺪﺍﺩ ﻗﺮﺿﻪ ﻣﻦ ﻣﺪﺧﺮﺍﺗﻬﻢ ﻓﻲ ﺣﺎﻟﺔ ﻋﺪﻡ ﺍﻟﺴﺪﺍﺩ‪ .‬ﻭﻫﻮ ﻣﺎ ﻳﻌﻨﻲ ﺃﻥ‬

‫ﻣﺤﺎﺭﺑﺔ ﺍﻟﻔﻘﺮ ﻫﻮ ﺟﺰﺀ ﻣﻦ ﻧﻈﺎﻡ ﺍﻟﺘﻜﺎﻓﻞ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﻳﺘﺒﻨﺎﻩ ﺍ‪‬ﺘﻤﻊ؛ ﻭﻛﻤﺎ ﻫﻮ‬

‫ﻣﻌﺮﻭﻑ ﻓﺈﻥ ﻟﻠﻔﻘﺮ ﺛﻘﺎﻓﺔ ﻳﺘﻘﺎﺳﻤﻬﺎ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺃﻥ ﺑﻨﺎﺀ ﺍﻟﺒﺮﺍﻣﺞ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﻓﻬﻢ ﻫﺬﻩ‬

‫ﺍﻟﺜﻘﺎﻓﺔ ﻭﺗﻮﻇﻴﻔﻬﺎ ﶈﺎﺭﺑﺔ ﺍﻟﻔﻘﺮ ﻧﻔﺴﻪ ﻫﻮ ﺟﺰﺀ ﺃﺳﺎﺳﻲ ﻓﻲ ﳒﺎﺡ ﺍﳌﺸﺮﻭﻉ)‪.(٢١٧‬‬

‫‪á``jô```°üŸG IQOÉ``Ñ``ŸG‬‬
‫ﺗﺄﺳﺴﺖ ﺟﻤﻌﻴﺔ ﺭﺟﺎﻝ ﺃﻋﻤﺎﻝ ﺍﻟﺪﻗﻬﻠﻴﺔ ﻟﺘﻨﻤﻴﺔ ﺍ‪‬ﺘﻤﻊ ﻓﻲ ﻋﺎﻡ ‪١٩٩٥‬ﻡ‪ ،‬ﺣﻴﺚ ﺗﻮﻓﺮ‬

‫ﺍﳉﻤﻌﻴﺔ ﻗﺮﻭﺿﺎ ﹰ ﺿﺌﻴﻠﺔ ﻟﻸﻓﺮﺍﺩ ﻭﺍ‪‬ﻤﻮﻋﺎﺕ ﻣﻊ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻔﻘﻴﺮﺍﺕ‪ ،‬ﻭﻓﻲ ‪٣١‬‬

‫ﻳﻮﻟﻴﻮ ‪٢٠٠٦‬ﻡ‪ ،‬ﻛﺎﻥ ﻟﺪﻯ ﺍﳉﻤﻌﻴﺔ ‪ ٦٣٫٢٨٨‬ﻋﻤﻴﻼﹰ ﻧﺸﻄﺎ ﹰ ﻣﻨﺤﺘﻬﻢ ﻗﺮﻭﺿﺎ ﹰ ﺗﺴﺎﻭﻱ ‪٩٫٧‬‬

‫ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ‪ .‬ﻭﺗﻄﻤﺢ ﺍﳉﻤﻌﻴﺔ ﺇﻟﻰ ﺇﺿﺎﻓﺔ ﻣﺎﺋﺔ ﺃﻟﻒ ﻋﻤﻴﻞ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠٠٨‬ﻡ‪ .‬ﻭﺑﺠﺎﻧﺐ‬

‫ﺧﺪﻣﺎﺗﻬﺎ ﺍﻟﺘﻤﻮﻳﻠﻴﺔ ﺗﻮﻓﺮ ﺍﳉﻤﻌﻴﺔ ﺧﺪﻣﺎﺕ ﻓﻲ ﺍﻟﺘﺪﺭﻳﺐ ﻋﻠﻰ ﺍﻟﻠﻐﺔ ﻭﺍﻟﺘﻘﻨﻴﺔ ﻭﺍﻟﺘﺠﺎﺭﺓ‬

‫ﳌﻮﺍﻃﻨﻲ ﺍﶈﺎﻓﻈﺔ ﻓﻲ ﻣﺮﻛﺰ ﺍﻟﺘﻘﻨﻴﺔ ﺍﻟﺬﻱ ﺍﻓﺘﺘﺤﺘﻪ ﻓﻲ ﻋﺎﻡ ‪٢٠٠١‬ﻡ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺴﺘﺨﺪﻡ‬

‫ﻛﻤﺮﻛﺰ ﲡﺎﺭﻱ ﻟﻠﻤﺠﺘﻤﻊ ﺍﶈﻠﻲ)‪.(٢٤٩‬‬

‫‪١١١‬‬
‫ﻭﻗﺪ ﺃﻋﻠﻨﺖ ﻣﺒﺎﺩﺭﺓ ﺟﺮﺍﻣﲔ ‪ -‬ﺟﻤﻴﻞ ﻋﻦ ﺗﻮﻟﻴﻬﺎ ﻷﻭﻝ ﺍﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺑﻨﻚ ﺩﻭﻟﻲ ﻟﻠﺘﺠﺎﺭﺓ ﻓﻲ‬

‫ﻣﺼﺮ ﻟﺘﻤﻮﻳﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﳌﺼﺮﻳﺔ ﺍﻟﺼﻐﻴﺮﺓ)‪ .(٢٤٩‬ﻭﺍﻻﺳﺘﺜﻤﺎﺭ ﻳﺘﻜﻮﻥ ﻣﻦ ﺿﻤﺎﻥ ﺑﻨﻜﻲ ﺑﻘﻴﻤﺔ‬

‫‪ ٢‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﳉﻤﻌﻴﺔ ﺭﺟـﺎﻝ ﺃﻋﻤـﺎﻝ ﺍﻟﺪﻗﻬﻠﻴﺔ ﻟﺘﻨﻤﻴـﺔ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻫﺬﺍ ﻟﻀﻤﺎﻥ ﻗﺮﺽ‬

‫ﺑﺎﻟﻌﻤﻠﺔ ﺍﶈﻠﻴﺔ ﻳﺼﻞ ﺇﻟﻰ ‪ ٢٫٥‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﻣﻦ ﺑﻨﻚ ﺑﻲ ﺇﻥ ﺑﻲ ﺑﺎﺭﻳﺒﺎﺱ )‪(BNP Paribas‬؛‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺳﺘﺴﺘﺨـﺪﻡ ﺍﳉﻤﻌﻴـﺔ ﺍﻟﺘﻤﻮﻳﻞ ﻓﻲ ﻣﻨـﺢ ﻗـﺮﻭﺽ ﳊﻮﺍﻟﻲ ‪ ١٦‬ﺃﻟـﻒ ﻓﻘـﻴﺮ ﻓـﻲ ﺃﻣﺲ‬

‫ﺍﳊﺎﺟﺔ ﻟﻠﺪﻋﻢ‪.‬‬

‫ﻭﻫﺬﻩ ﺍﻟﺼﻔﻘﺔ ﻫﻲ ﺃﻛﺒﺮ ﺻﻔﻘﺔ ﺗﺪﺧﻞ ﻓﻴﻬﺎ ﺍﳌﺒﺎﺩﺭﺓ؛ ﺣﻴﺚ ﻳﻘﻮﻡ ﺑﺮﻧﺎﻣﺞ ﺿﻤﺎﻥ ﺍﻟﻨﻤﻮ‬

‫ﲟﺆﺳﺴﺔ ﺟﺮﺍﻣﲔ ﺑﻀﻤﺎﻥ ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻀﻤﻦ ﺍﳌﻠﻴﻮﻥ ﺍﻵﺧﺮ ﺻﻨﺪﻭﻕ ﺿﻤﺎﻥ ﺟﻤﻴﻞ‪.‬‬

‫ﻭﻛﻼ ﺍﻟﺒﺮﻧﺎﻣﺠﲔ ﻳﻮﻓﺮﺍﻥ ﺍﻟﻀﻤﺎﻧﺎﺕ ﳌﺆﺳﺴﺔ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﺼﻐﻴﺮ ﳊﺼﻮﻟﻬﺎ ﻋﻠﻰ ﺩﻋﻢ‬

‫ﺑﺎﻟﻌﻤﻠﺔ ﺍﶈﻠﻴﺔ ﻣﻦ ﺍﻟﺒﻨﻮﻙ ﺍﶈﻠﻴﺔ‪ .‬ﻛﻤﺎ ﺳﺘﻔﺘﺢ ﺍﻟﺼﻔﻘﺔ ﺍﻟﻄﺮﻳﻖ ﺇﻟﻰ ﻋﻬﺪ ﻣﻦ ﺍﻟﺘﻤﻮﻳﻞ‬

‫ﺍﳌﺘﻨﺎﻫﻲ ﻓﻲ ﺍﻟﺼﻐﺮ ﻓﻲ ﻣﺼﺮ‪ ،‬ﲟﺸﺎﺭﻛﺔ ﻋﺪﺩ ﻣﻦ ﺍﻟﺒﻨﻮﻙ ﺍﻟﺘﺠﺎﺭﻳﺔ‪ ،‬ﺍﻟﺘﻲ ﺑﺪﺃﺕ ﻓﻲ ﻟﻌﺐ‬

‫ﺩﻭﺭ ﻣﺘﺼﺎﻋﺪ ﻟﺘﻐﻄﻴﺔ ﺍﻟﻔﺠﻮﺓ ﺑﲔ ﺍﻟﻌﺮﺽ ﻭﺍﻟﻄﻠﺐ ﻓﻲ ﺫﻟﻚ ﺍ‪‬ﺎﻝ‪ .‬ﻭﻣﻦ ﺍﳌﺄﻣﻮﻝ ﺃﻥ ﻣﻨﺢ‬

‫ﻗﺮﻭﺽ ﻣﺘﻮﺍﺿﻌﺔ ﻷﻛﺜﺮ ﻣﻦ ‪ ١٦‬ﺃﻟﻒ ﻋﺎﺋﻠﺔ ﺳﻴﺸﺠﻊ ﺑﻨﻮﻛﺎ ﹰ ﻣﺼﺮﻳﺔ ﺃﺧﺮﻯ ﻋﻠﻰ ﺍﳌﺸﺎﺭﻛﺔ‬

‫ﻓﻲ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺘﻤﻮﻳﻞ؛ ﻭﺍﻷﻣﻞ ﻗﺎﺋﻢ ﻋﻠﻰ ﺃﻥ ﻳﺼﻞ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺇﻟﻰ ﻣﺴﺎﻋﺪﺓ ﺃﻛﺜﺮ ﻣﻦ‬

‫ﻣﻠﻴﻮﻥ ﻋﺎﺋﻠﺔ ﻣﺼﺮﻳﺔ ﺟﺪﻳﺪﺓ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠١١‬ﻡ‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﻫﺬﻩ ﺍﻟﺼﻔﻘﺔ ﻫﻲ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﻮﻋﻬﺎ ﺍﻟﺘﻲ ﺗﺘﻠﻘﻰ ﻓﻴﻬﺎ ﻣﺆﺳﺴﺔ ﻗﺮﻭﺽ ﺻﻐﻴﺮﺓ‬

‫ﻣﺼﺮﻳﺔ ﺩﻋﻤﺎ ﹰ ﻣﻦ ﺑﻨﻮﻙ ﲡﺎﺭﻳﺔ‪ ،‬ﻓﺎﻟﺒﻨﻮﻙ ﻓﻲ ﻣﺼﺮ ﺗﻄﻠﺐ ﺿﻤﺎﻧﺎﺕ ﻛﺎﻣﻠﺔ ﻟﺘﻐﻄﻴﺔ‬

‫ﺍﻟﻘﺮﻭﺽ ﻣﻬﻤﺎ ﺗﻀﺎﺀﻟﺖ‪ .‬ﻭﻫﺬﻩ ﺍﳌﺒﺎﺩﺭﺓ ﲤﺜﻞ ﺧﻄﻮﺓ ﻧﻮﻋﻴﺔ ﻛﺒﻴﺮﺓ ﻟﺘﺸﺠﻴﻊ ﺍﳌﻐﺎﻣﺮﺍﺕ‬

‫ﺍﻟﺘﺠﺎﺭﻳﺔ ﻭﻟﺸﺪ ﻋﻀﺪ ﺍﻟﻨﺴﺎﺀ ﻣﻊ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺍﳊﺪ ﻣﻦ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻲ؛ ﻛﻤﺎ‬

‫ﺃﻧﻬﺎ ﺗﺸﺠﻊ ﺍﻟﺒﻨﻮﻙ ﺍﻟﺘﺠﺎﺭﻳﺔ ﻋﻠﻰ ﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﺃﻥ ﺗﻜﻮﻥ ﺟﺰﺀﺍ ﹰ ﻣﻦ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻣﺆﺳﺴﺔ‬

‫ﺟﻤﻴﻞ ﻭﲢﺎﻟﻔﻬﺎ ﻣﻊ ﻣﺆﺳﺴﺔ ﺟﺮﺍﻣﲔ‪.‬‬

‫‪١١٢‬‬
‫‪¢ù``fƒ``J IQOÉ`Ñ`e‬‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﺗﻌﺘﺒﺮ ﻣﺆﺳﺴﺔ »ﺇﻧﺪﺍ«ﻣﻦ ﺭﻭﺍﺩ ﺍﻟﻘﺮﻭﺽ ﺍﳌﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ ﻓﻲ ﺗﻮﻧﺲ؛ ﻭﻭﺍﺣﺪﺓ ﻣﻦ‬

‫ﺗﺴﻌﺔ ﻣﺆﺳﺴﺎﺕ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻲ ﺗﻘﻮﻡ ﺑﺘﻤﻮﻳﻞ ﺍﻟﻘﺮﻭﺽ ﺍﳌﺘﻨﺎﻫﻴﺔ ﺍﻟﺼﻐﺮ‪ ،‬ﻭﺍﻟﺘﻲ‬

‫ﻭﺻﻠﺖ ﺇﻟﻰ ﻣﺴﺘﻮﻯ ﺍﻻﻛﺘﻔﺎﺀ ﺍﻟﺬﺍﺗﻲ‪ ،‬ﺇﻟﻰ ﺟﺎﻧﺐ ﺍﻹﻗﺪﺍﻡ ﻋﻠﻰ ﺧﻄﺔ ﻟﺪﻋﻢ ﻣﺎﺋﺔ ﺃﻟﻒ‬

‫ﻋﺎﺋﻠﺔ ﻓﻘﻴﺮﺓ ﲟﺴﺘﻬﻞ ﻋﺎﻡ ‪٢٠٠٩‬ﻡ‪ .‬ﻭﻛﺎﻧﺖ ﻗﺪ ﺑﺪﺃﺕ ﺑﺘﻘﺪﱘ ﺧﺪﻣﺎﺗﻬﺎ ﻓﻲ ﺗﻮﻧﺲ ﻋﺎﻡ‬

‫‪١٩٩٥‬ﻡ ﻣﻊ ﺍﻫﺘﻤﺎﻣﻬﺎ ﺍﳋﺎﺹ ﺑﺎﻟﻨﺴﺎﺀ ﺍﻟﻔﻘﻴﺮﺍﺕ ﻓﻲ ﺍﳌﺪﻥ‪ .‬ﻭﻫﻲ ﻣﻦ ﺍﻷﻋﻀﺎﺀ ﺍﳌﺆﺳﺴﲔ‬

‫ﻟﺸﺒﻜﺔ ﺳﻨﺎﺑﻞ‪ ،‬ﻭﺍﻟﺘﻲ ﻗﺪﻣﺖ ‪ ٣٦‬ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﻣﻦ ﺍﻟﻘﺮﻭﺽ ﳌﺎ ﻳﺼﻞ ﺇﻟﻰ ‪ ٣٨‬ﺃﻟﻒ ﺗﺎﺟﺮ‬

‫ﺧﻼﻝ ﻋﻘﺪ ﻣﻦ ﺍﻟﺰﻣﺎﻥ)‪.(٢٥٢‬‬

‫ﻭﻗﺪ ﻗﺪﻣﺖ ﻣﺒﺎﺩﺭﺓ ﺟﺮﺍﻣﲔ ‪ -‬ﺟﻤﻴﻞ ﳌﺆﺳﺴﺔ »ﺇﻧﺪﺍ« ﺍﺳﺘﺜﻤﺎﺭﺍ ﹰ ﻭﺻﻞ ﺇﻟﻰ ‪ ٣٧٥‬ﺃﻟﻒ ﺩﻭﻻﺭ‬

‫ﻣﻦ ﺍﻟﻀﻤﺎﻧﺎﺕ ﻟﻘﺮﺽ ﻳﺼﻞ ﺇﻟﻰ ﺛﻼﺛﺔ ﺃﺭﺑﺎﻉ ﻣﻠﻴﻮﻥ ﺩﻭﻻﺭ ﺑﺎﻟﻌﻤﻠﺔ ﺍﶈﻠﻴﺔ ﻣﻦ ﺑﻨﻮﻙ ﺍﻻﲢﺎﺩ‬

‫ﺍﻟﺪﻭﻟﻴﺔ )‪ ،Union Internationale de Banques (UIB‬ﻟﺪﻋﻢ ﺗﻮﺳﻊ ﺃﻧﺸﻄﺔ ﻣﺆﺳﺴﺔ‬

‫»ﺇﻧﺪﺍ« ﻟﻠﺘﻮﺍﺻﻞ ﻣﻊ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﻀﻮﺍﺣﻲ ﺣﻴﺚ ﻳﻘﻴﻢ ﻋﺪﺩ ﻛﺒﻴﺮ ﻣﻦ ﺍﳌﻬﺎﺟﺮﻳﻦ ﻣﻦ‬

‫ﺍﳌﻨﺎﻃﻖ ﺍﻟﺮﻳﻔﻴﺔ ﺍﻟﻔﻘﻴﺮﺓ)‪ .(٢٥١‬ﻭﻫﻲ ﺧﻄﻮﺓ ﻓﻲ ﻃﺮﻳﻖ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ‪ ٪٥٠‬ﻣﻦ ﺍﻟﻔﻘﺮ ﻓﻲ‬

‫ﺍﻟﻌﺎﻟﻢ ﺑﺤﻠﻮﻝ ﻋﺎﻡ ‪٢٠١٥‬ﻡ ﻭﻓﻖ ﺃﻫﺪﺍﻑ ﺍﻷﻟﻔﻴﺔ ﺍﻟﺪﻭﻟﻴﺔ‪.‬‬

‫‪ô¨°üdG á«gÉæàŸG ¢Vhô≤dG áHGƒH‬‬


‫ﻗﺎﻣﺖ ﻣﺒﺎﺩﺭﺓ ﺟﺮﺍﻣﲔ ‪ -‬ﺟﻤﻴﻞ‪ ،‬ﻭﺷﺒﻜﺔ ﺳﻨﺎﺑﻞ‪ ،‬ﻭﻣﺠﻤﻮﻋﺔ ﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﳌﺴﺎﻋﺪﺓ‬

‫ﺍﻟﻔﻘﻴﺮ »ﺳﻴﺠﺎﺏ«ﺑﻔﺘﺢ ﺑﻮﺍﺑﺔ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﻌﺮﺑﻲ ﺍﳌﺘﻨﺎﻫﻲ ﺍﻟﺼﻐﺮ ﻋﻠﻰ ﺷﺒﻜﺔ ﺍﻹﻧﺘﺮﻧﺖ‪.‬‬

‫ﻭﺍﻟﺒﻮﺍﺑﺔ ﻫﻲ ﺍﳌﺼﺪﺭ ﺍﻟﺮﺋﻴﺲ ﺍﻷﻭﻝ ﺍﳌﺒﺎﺷﺮ ﻋﻠﻰ ﺍﻹﻧﺘﺮﻧﺖ ﻟﻠﺘﻤﻮﻳﻞ ﺍﳌﺘﻨﺎﻫﻲ ﺍﻟﺼﻐﺮ ﻓﻲ‬

‫ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻲ‪ ،‬ﻛﻤﺎ ﺃﻧﻬﺎ ﻣﺼﺪﺭ ﻫﺎﻡ ﻟﻠﻤﻌﻠﻮﻣﺎﺕ ﺍﳋﺎﺻﺔ ﺑﺬﻟﻚ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﺘﻤﻮﻳﻞ‬

‫ﻓﻲ ﻣﻨﻄﻘﺔ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‪ .‬ﻭﺍﻟﺒﻮﺍﺑﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺘﻲ ﺻﻤﻤﺖ ﻭﻓﻖ ﳕﻮﺫﺝ ﺑﺎﻹﳒﻠﻴﺰﻳﺔ‬

‫ﻭﺍﻟﻔﺮﻧﺴﻴﺔ‪ ،‬ﺗﻮﻓﺮ)‪:(٢٥٢‬‬

‫˚ ﻭﺳﻴﻠﺔ ﻣﺒﺎﺷﺮﺓ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﻣﻮﺍﺭﺩ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻭﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﻣﺆﺳﺴﺎﺕ ﺍﻟﺘﻤﻮﻳﻞ‬

‫‪١١٣‬‬
‫ﺍﻟﺼﻐﻴﺮ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻲ‪.‬‬

‫˚ ﻭﺳﻴﻠﺔ ﲤﻜﻦ ﺗﻠﻚ ﺍﳌﺆﺳﺴﺎﺕ ﻣﻦ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﻋﺪﺩ ﺃﻛﺒﺮ ﻣﻦ ﺍﻟﻌﻤﻼﺀ ﻭﺑﺎﻟﻘﺪﺭﺓ ﻋﻠﻰ‬

‫ﺗﻘﺪﱘ ﻣﺠﺎﻝ ﺃﻭﺳﻊ ﻣﻦ ﺍﳋﺪﻣﺎﺕ‪.‬‬

‫˚ ﺳﺒﻴﻼﹰ ﻟﻨﺸﺮ ﺍﻟﻮﻋﻲ ﺑﲔ ﻣﻦ ﻳﺮﻳﺪ ﺍﻟﺘﺒﺮﻉ ﻭﺍﳌﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻠﻚ ﺍﻷﻋﻤﺎﻝ ﻭﺑﲔ ﻋﺎﻣﺔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﺍﻟﻨﺎﺱ ﻭﺧﺎﺻﺘﻬﻢ‪.‬‬

‫˚ ﻣﺼﺪﺭﺍ ﹰ ﻭﺍﺣﺪﺍ ﹰ ﻟﻠﺘﺴﻮﻕ ﻟﻘﺮﻭﺽ ﺻﻐﻴﺮﺓ ﻓﻲ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‪.‬‬

‫˚ ﻓﺮﺻﺔ ﻟﻠﺸﺮﺍﻛﺔ ﻓﻲ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ ﺣﻴﺚ ﺗﻨﻤﻮ ﺣﺮﻛﺔ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺼﻐﻴﺮﺓ ﺑﺴﺮﻋﺔ‬

‫ﻫﺎﺋﻠﺔ‪ ،‬ﻭﺣﻴﺚ ﳝﻜﻦ ﻟﻠﺘﻤﻮﻳﻞ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﺑﺎﺗﺒﺎﻉ ﻃﺮﻕ ﺍﳌﻤﺎﺭﺳﺔ ﺍﳉﻴﺪﺓ ﺃﻥ ﻳﺆﺛﺮ ﻋﻠﻰ‬

‫ﻣﻌﺪﻝ ﺍﳋﻔﺾ ﻣﻦ ﻣﻌﺪﻝ ﺍﻟﺒﻄﺎﻟﺔ ﻭﺗﺨﻔﻴﻒ ﺣﺪﺓ ﺍﻟﻔﻘﺮ‪.‬‬

‫˚ ﻣﺼﺪﺭﺍ ﹰ ﺭﺋﻴﺴﺎ ﹰ ﻷﻱ ﻣﻦ ﺍﻷﻓﺮﺍﺩ ﻭﺍﳉﻤﺎﻋﺎﺕ ﺍﻟﺘﻲ ﺗﺮﻳﺪ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﻋﻤﻠﻴﺔ ﺍﻟﺘﻤﻮﻳﻞ‬

‫ﺍﻟﺼﻐﻴﺮ‪ ،‬ﺣﻴﺚ ﳝﻜﻨﻬﻢ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﺁﺧﺮ ﺍﻷﺧﺒﺎﺭ‪ ،‬ﻭﺍﻵﺭﺍﺀ ﻭﺍﻟﻮﺛﺎﺋﻖ ﺍﳌﺘﺼﻠﺔ‬

‫ﺑﺎﻟﻌﻤﻠﻴﺔ‪.‬‬

‫˚ ﻓﺘﺢ ﻣﺠﺎﻝ ﻟﻠﻤﺠﺘﻤﻊ ﻭﻓﺮﻕ ﺍﻟﻨﻘﺎﺵ‪.‬‬

‫˚ ﺑﻨﻚ ﻋﻤﻞ ﻟﻠﻤﺴﺘﺸﺎﺭﻳﻦ‪.‬‬

‫‪π`HÉ`æ`°S‬‬

‫ﺳﻨﺎﺑﻞ‪ ،‬ﻫﻲ ﺍﻟﺸﺒﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﻟﻠﻤﺆﺳﺴﺎﺕ ﺍﻹﻗﻠﻴﻤﻴﺔ ﻟﻠﻘﺮﻭﺽ ﺍﻟﺼﻐﻴﺮﺓ‪ ،‬ﻭﺍﻟﺘﻲ‬

‫ﺗﻘﺪﻡ ﺧﺪﻣﺎﺗﻬﺎ ﺇﻟﻰ ﻣﺎ ﻳﺰﻳﺪ ﻋﻠﻰ ‪ ٪٨٠‬ﻣﻦ ﻋﻤﻼﺀ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺼﻐﻴﺮﺓ‪ ،‬ﺃﻭ ﺣﻮﺍﻟﻲ ‪ ٧٧٥‬ﺃﻟﻒ‬

‫ﺗﺎﺟﺮ ﺻﻐﻴﺮ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﳊﺎﺿﺮ ﻓﻲ ﺍﳌﻨﻄﻘﺔ ﺍﻟﻌﺮﺑﻴﺔ‪ .‬ﻭﺭﺳﺎﻟﺔ ﺍﻟﺸﺒﻜﺔ ﻫﻲ‪ ،‬ﺍﺯﺩﻳﺎﺩ ﻋﻤﻠﻴﺔ‬

‫ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﺍﻟﻌﻤـﻼﺀ ﺑﺘﻘﺪﱘ ﻭﺳﺎﺋﻞ ﺍﺗﺼﺎﻝ ﺑﲔ ﻣﺆﺳﺴﺎﺕ ﺍﻟﻘﺮﻭﺽ ﺍﻟﺼﻐﻴﺮﺓ ﻓﻲ‬

‫ﺍﻟﺪﻭﻝ ﺍﻟﻌﺮﺑﻴﺔ ﻟﺘﺒﺎﺩﻝ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻭﺑﻨـﺎﺀ ﺍﻟﻘﺪﺭﺍﺕ ﻭﺍﻟﺘﺮﻭﻳﺞ ﻷﻓﻀﻞ ﺍﳌﻤﺎﺭﺳﺎﺕ ﻓﻲ ﻣﻴﺪﺍﻥ‬

‫ﺧﺪﻣﺎﺗﻬﺎ)‪.(٢٥٢‬‬

‫‪١١٤‬‬
‫›‪Ò≤ØdG IóYÉ°ùŸ äGQÉ°ûà°S’G áYƒª‬‬
‫‪⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG‬‬

‫ﻣﺠﻤﻮﻋﺔ ﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﳌﺴﺎﻋﺪﺓ ﺍﻟﻔﻘﻴﺮ »ﺳﻴﺠﺎﺏ« ‪Consultative Group to Assist‬‬

‫)‪ the Poor (CGAP‬ﻫﻲ ﻣﺆﺳﺴﺔ ﺗﻀﺎﻣﻨﻴﺔ ﺑﲔ ‪ ٣٠‬ﻣﺆﺳﺴﺔ ﻣﻦ ﺍﳌﺘﺒﺮﻋﲔ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ‬

‫ﻧﺤﻮ ﺑﻨﺎﺀ ﻧﻈﻢ ﲤﻮﻳﻞ ﳋﺪﻣﺔ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ‪ ،‬ﻭﻣﻘﺮﻫﺎ ﻓﻲ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ‪ .‬ﻭﺗﻌﺘﺒﺮ‬

‫»ﺳﻴﺠﺎﺏ« ﻣﺮﻛﺰﺍ ﹰ ﳌﻮﺍﺭﺩ ﺍﻟﻌﺎﻣﻠﲔ ﻓﻲ ﻣﺠﺎﻝ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﻣﻦ ﺣﻴﺚ ﻭﺿﻊ ﺍﳌﻌﺎﻳﻴﺮ‪،‬‬

‫ﻭﺁﻟﻴﺎﺕ ﺍﻟﻌﻤﻞ ﺍﻟﺘﻨﻤﻮﻱ‪ ،‬ﻭﺗﻘﺪﱘ ﺧﺪﻣﺎﺕ ﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﺍﻟﻔﻨﻴﺔ ﻭﺍﻟﺘﻮﺟﻴﻬﻴﺔ‪ ،‬ﻭﺍﻟﺘﺪﺭﻳﺐ‬

‫ﻭﺍﳌﻌﻠﻮﻣﺎﺕ ﻋﻦ ﺃﻓﻀﻞ ﻃﺮﻕ ﺍﳌﻤﺎﺭﺳﺔ‪ .‬ﻛﻤﺎ ﺃﻧﻬﺎ ﺗﺪﻋﻢ ﺑﻌﺾ ﺍﳌﺸﺎﺭﻳﻊ ﺍﳌﺒﺘﻜﺮﺓ‪.‬‬

‫‪١١٥‬‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
⁄É©dG ‘ ô≤ØdG áëaɵe èeGôH . . ™HGôdG π°üØdG

áµ∏ªŸG ‘ ô≤ØdG áëaɵe


‫˚ ﺍﻫﺘﻤﺎﻡ ﻣﻠﻜﻲ ˚ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ˚ ﺟﻬﻮﺩ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‬
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

١١٨
‫ﺍﻫﺘﻤـﺎﻡ ﻣﻠﻜـﻲ‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫‪áµ∏ªŸG »`a ô≤ØdG ádÉM ó≤ØJ‬‬


‫ﺗﺘﻄﻠﺐ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﺑﺼﻮﺭﺗﻬﺎ ﺍﻟﻌﻤﻠﻴﺔ ﺃﻥ ﺗﻘﻮﻡ ﺍﻟﺪﻭﻟﺔ ﺑﺘﻔﻘﺪ ﺣﺎﻝ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺃﻥ‬

‫ﻻ ﺗﺘﻮﻗﻒ ﻋﻨﺪ ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ﻋﺎﻟﻴﺔ ﺍﳌﺴﺘﻮﻯ ﻭﻻ ﺍﻟﻘﺮﺍﺭﺍﺕ ﺍﻟﺘﻲ ﻳﻨﻘﺼﻬﺎ ﺍﻟﺒﻴﺎﻧﺎﺕ ﺍﳉﻠﻴﺔ‬

‫ﻋﻦ ﺃﺣﻮﺍﻝ ﺍﻟﻔﻘﺮﺍﺀ‪ .‬ﻟﺬﺍ ﻣﺜﻠﺖ ﺯﻳﺎﺭﺓ ﺧﺎﺩﻡ ﺍﳊﺮﻣﲔ ﺍﻟﺸﺮﻳﻔﲔ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬

‫ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻟﺒﻌﺾ ﺍﻷﺣﻴﺎﺀ ﺍﻟﻔﻘﻴﺮﺓ ﻓﻲ ﺍﻟﻌﺎﺻﻤﺔ ﺍﻟﺮﻳﺎﺽ ﻓﻲ ﻧﻮﻓﻤﺒﺮ ‪٢٠٠٢‬ﻡ‪ .‬ﻭﺗﺄﻛﻴﺪﻩ‬

‫ﻋﻠﻰ ﺿﺮﻭﺭﺓ ﺍﺟﺘﺜﺎﺙ ﺟﺬﻭﺭ ﺍﻟﻔﻘﺮ ﻣﻦ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﺇﺷﺎﺭﺓ ﺍﻟﺒﺪﺀ ﳋﺮﻭﺝ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺇﻟﻰ ﺍﻟﺮﺃﻱ‬

‫ﺍﻟﻌﺎﻡ‪ ،‬ﻭﺃﻥ ﺍﻟﻔﻘﺮ ﻟﻴﺲ ﻋﻴﺒﺎ ﹰ ﻭﺇﳕﺎ ﺍﻟﻌﻴﺐ ﻓﻲ ﺇﺧﻔﺎﺋﻪ ﻭﻋﺪﻡ ﺍﻻﻋﺘﺮﺍﻑ ﺑﻪ ﻛﻮﺍﻗﻊ ﺗﻌﻴﺸﻪ‬

‫ﻛﺜﻴﺮ ﻣﻦ ﺍ‪‬ﺘﻤﻌﺎﺕ‪ ،‬ﺣﺘﻰ ﺗﻠﻚ ﺍﻟﺘﻲ ﺗﻌﻴﺶ ﻓﻲ ﺍﻟﺒﻠﺪﺍﻥ ﺍﳌﺘﻘﺪﻣﺔ‪ .‬ﻭﺃﻛﺪﺕ ﻋﻠﻰ ﺿﺮﻭﺭﺓ‬

‫ﺗﻨﺎﻭﻝ ﻣﻮﺿﻮﻉ ﺍﻟﻔﻘﺮ ﺍﻗﺘﺼﺎﺩﻳﺎ ﹰ ﻭﺍﺟﺘﻤﺎﻋﻴﺎ ﹰ‪ ،‬ﻭﺩﻋﻤﻪ ﺑﺎﻻﺳﺘﺸﺎﺭﺍﺕ ﻭﺍﻹﻣﻜﺎﻧﻴﺎﺕ‪ ،‬ﻓﻜﺎﻥ‬

‫ﻟﺰﺍﻣﺎ ﹰ ﻭﻗﻮﻉ ﺣﺪﺙ ﺇﻋﻼﻣﻲ ﻟﻜﺴﺮ ﺣﺎﻟﺔ ﻣﻦ ﺍﳋﺠﻞ ﺍﻟﺘﻲ ﻛﺎﻥ ﺍﻹﻋﻼﻡ ﻳﺘﻌﺎﻣﻞ ﺑﻬﺎ ﻣﻊ‬

‫ﻣﻮﺿﻮﻉ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ)‪.(٢٥٣‬‬

‫ﻭﺭﻏﻢ ﺃﻥ ﻇﺎﻫﺮﺓ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺗﺒﻘﻰ ﻣﺤﺪﻭﺩﺓ ﺇﻻ ﺃﻥ ﺍﳊﻜﻮﻣﺔ ﺃﺩﺭﻛﺖ ﺃﻥ ﻣﺤﺪﻭﺩﻳﺔ‬

‫ﻇﺎﻫﺮﺓ ﺍﻟﻔﻘﺮ ﻻ ﻳﻌﻨﻲ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ﺍﻟﺘﻘﻠﻴﻞ ﻣﻦ ﺃﻫﻤﻴﺔ ﻣﺤﺎﺭﺑﺘﻬﺎ ﺃﻭ ﻋﺪﻡ ﺇﻋﻄﺎﺋﻬﺎ‬

‫ﺃﻭﻟﻮﻳﺔ ﻛﺒﺮﻯ‪ ،‬ﻟﺬﺍ ﺃﻗﺮ ﻣﺠﻠﺲ ﺍﻟﻮﺯﺭﺍﺀ ﺍﻟﺴﻌﻮﺩﻱ ﻓﻲ ﺟﻠﺴﺘﻪ ﺍﳌﻨﻌﻘﺪﺓ ﺑﺮﺋﺎﺳﺔ ﺧﺎﺩﻡ‬

‫ﺍﳊﺮﻣﲔ ﺍﻟﺸﺮﻳﻔﲔ ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﻟﻮﻃﻨﻴﺔ ﳌﻌﺎﳉﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﻓﻲ ﻳﻮﻡ ﺍﻷﺛﻨﲔ ‪ ٢٤‬ﺭﻣﻀﺎﻥ‬

‫‪١٤٢٧‬ﻫـ ﺍﳌﻮﺍﻓﻖ ‪ ١٦‬ﺃﻛﺘﻮﺑﺮ ‪٢٠٠٦‬ﻡ‪.‬‬

‫ﻛﻤﺎ ﺳﺒﻖ ﺇﻗﺮﺍﺭ ﻫﺬﻩ ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﺍﺗﺨﺎﺫ ﺧﻄﻮﺍﺕ ﺃﺧﺮﻯ ﻫﺎﻣﺔ ﻣﻦ ﺑﻴﻨﻬﺎ ﺇﻧﺸﺎﺀ‬

‫ﻣﺆﺳﺴﺔ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻟﻮﺍﻟﺪﻳﻪ ﻟﻺﺳﻜﺎﻥ ﺍﻟﺘﻨﻤﻮﻱ‪ ،‬ﻭﺇﻧﺸﺎﺀ ﺍﻟﺼﻨﺪﻭﻕ‬

‫ﺍﳋﻴﺮﻱ ﺍﻟﻮﻃﻨﻲ‪ ،‬ﻭﺍﻟﺘﻲ ﺗﺴﺎﻫﻢ ﺍﻟﺪﻭﻟﺔ ﺑﺠﺰﺀ ﻛﺒﻴﺮ ﻣﻦ ﺭﺃﺳﻤﺎﻟﻬﻤﺎ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺇﺳﻬﺎﻣﺎﺕ‬

‫ﺍﻟﻘﻄﺎﻉ ﺍﳋﺎﺹ ﻭﺍﻷﻓﺮﺍﺩ‪ .‬ﻭﻓﻲ ﻫﺬﺍ ﺍﻟﺸﺄﻥ ﺗﻌﺘﺰﻡ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻘﻀﺎﺀ ﺍﻟﺘﺎﻡ ﻋﻠﻰ ﺍﻟﻔﻘﺮ ﺍﳌﺪﻗﻊ‬

‫ﺧﻼﻝ ﻋﺎﻡ ‪٢٠٠٩‬ﻡ ﺇﻥ ﺷﺎﺀ ﺍﷲ‪.‬‬

‫‪١١٩‬‬
‫‪…ƒªæàdG ¿Éµ°SEÓd ¬jódGƒd õjõ©dGóÑY øH ˆGóÑY ∂∏ŸG á°ù°SDƒe‬‬

‫ﺟﺎﺀﺕ ﻣﺒﺎﺩﺭﺓ ﺧﺎﺩﻡ ﺍﳊﺮﻣﲔ ﺍﻟﺸﺮﻳﻔﲔ ﻓﻲ ﺇﻧﺸﺎﺀ ﻣﺆﺳﺴﺔ ﺍﳌﻠﻚ ﻋﺒﺪﺍﷲ ﺑﻦ ﻋﺒﺪﺍﻟﻌﺰﻳﺰ‬

‫ﻟﻮﺍﻟﺪﻳﻪ ﻟﻺﺳﻜﺎﻥ ﺍﻟﺘﻨﻤﻮﻱ‪ ،‬ﺗﺄﻛﻴﺪﺍ ﹰ ﻋﻠﻰ ﺍﻫﺘﻤﺎﻣﻪ ﺑﺎﻟﻔﺌﺎﺕ ﺍﻷﻛﺜﺮ ﺣﺎﺟﺔ ﻟﺘﻨﻤﻴﺔ ﻭﺗﻄﻮﻳﺮ‬

‫ﺃﻭﺿﺎﻋﻬﺎ‪ ،‬ﻭﺍﻗﺘﻨﺎﻋﺎ ﹰ ﺑﻀﺮﻭﺭﺓ ﻣﺸﺎﺭﻛﺔ ﺟﻤﻴﻊ ﺍﻟﻘﻮﻯ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻣﻦ ﻣﺆﺳﺴﺎﺕ ﺣﻜﻮﻣﻴﺔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺷﺮﻛﺎﺕ ﺧﺎﺻﺔ ﻭﺟﻤﻌﻴﺎﺕ ﺧﻴﺮﻳﺔ ﻓﻲ ﺗﻮﺳﻴﻊ ﻗﺎﻋﺪﺓ ﺍﻟﻌﻮﻥ ﺍﳌﻘﺪﻡ ﻟﻔﺌﺎﺕ ﺍ‪‬ﺘﻤﻊ ﻣﻦ‬

‫ﺃﺻﺤﺎﺏ ﺍﻟﺪﺧﻞ ﺍﳌﻨﺨﻔﺾ)‪.(٢٥٤‬‬

‫‪á«é«JGΰS’G ±GógC’G‬‬
‫˚ ﺗﻮﻓﻴﺮ ﺍﳌﺴﻜﻦ ﺍﳌﻼﺋﻢ ﻟﻠﻔﺌﺎﺕ ﺍﻷﻛﺜﺮ ﺣﺎﺟﺔ ﻟﺬﻟﻚ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺇﻧﺸﺎﺀ ﺍ‪‬ﻤﻌﺎﺕ‬

‫ﺍﻹﺳﻜﺎﻧﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﻣﻨﺎﻃﻖ ﺍﳌﻤﻠﻜﺔ‪.‬‬

‫˚ ﺍﶈﺎﻓﻈﺔ ﻋﻠﻰ ﺧﺼﺎﺋﺺ ﻭﻣﺰﺍﻳﺎ ﺍ‪‬ﻤﻌﺎﺕ ﻭﺍﻟﻮﺣﺪﺍﺕ ﺍﻹﺳﻜﺎﻧﻴﺔ ﺍﻟﺘﻲ ﺗﺸﻴﺪﻫﺎ‬

‫ﺍﳌﺆﺳﺴﺔ ﻣﻦ ﺧﻼﻝ ﺇﺩﺍﺭﺗﻬﺎ ﻭﺻﻴﺎﻧﺘﻬﺎ ﺑﻔﺎﻋﻠﻴﺔ‪.‬‬

‫˚ ﻣﺴﺎﻋﺪﺓ ﺍﳌﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﺧﺪﻣﺎﺕ ﺇﺳﻜﺎﻥ ﺍﳌﺆﺳﺴﺔ ﻋﻠﻰ ﲢﺴﲔ ﻓﺮﺻﻬﻢ‬

‫ﻓﻲ ﺍﻟﺘﻮﻇﻴﻒ ﺃﻭ ﺗﻨﻤﻴﺔ ﻣﻬﻨﻬﻢ ﻭﺃﻋﻤﺎﻟﻬﻢ ﺍﳋﺎﺻﺔ ﻣﻦ ﺧﻼﻝ ﺗﻄﻮﻳﺮ ﻣﻬﺎﺭﺍﺗﻬﻢ‬

‫ﻭﻗﺪﺭﺍﺗﻬﻢ ﳑﺎ ﺳﻴﺆﺩﻱ ﺇﻟﻰ ﺭﻓﻊ ﺩﺧﻠﻬﻢ‪.‬‬

‫˚ ﻣﺴﺎﻋﺪﺓ ﺃﺭﺑﺎﺏ ﺍﳌﻬﻦ ﻭﺍﳊﺮﻑ ﻣﻦ ﺍﳌﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﺧﺪﻣﺎﺕ ﺍﳌﺆﺳﺴﺔ ﺍﻹﺳﻜﺎﻧﻴﺔ‬

‫ﻋﻠﻰ ﺗﻨﻤﻴﺔ ﺇﻧﺸﺎﺀ ﻭﺗﻄﻮﻳﺮ ﻣﺸﺎﺭﻳﻊ ﺻﻐﻴﺮﺓ‪.‬‬

‫˚ ﺍﻟﻌﻤﻞ ﻋﻠﻰ ﺗﻮﻓﻴﺮ ﻛﺎﻓﺔ ﺍﳋﺪﻣﺎﺕ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻭﺍﻟﺼﺤﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻏﻴﺮﻫﺎ ﻣﻦ‬

‫ﺍﳋﺪﻣﺎﺕ ﺍﻟﻀﺮﻭﺭﻳﺔ ﻟﺴﻜﺎﻥ ﺍ‪‬ﻤﻌﺎﺕ ﺍﻹﺳﻜﺎﻧﻴﺔ ﺍﻟﺘﻲ ﺗﻘﻴﻤﻬﺎ ﺍﳌﺆﺳﺴﺔ‪.‬‬

‫˚ ﻛﺴﺐ ﺍﻟﺪﻋﻢ ﻟﻨﺸﺎﻁ ﺍﳌﺆﺳﺴﺔ ﻣﻦ ﺧﻼﻝ ﻋﺮﺽ ﲡﺮﺑﺘﻬﺎ ﻓﻲ ﺍﻹﺳﻜﺎﻥ ﺍﻟﺘﻨﻤﻮﻱ‬

‫ﻣﺤﻠﻴﺎ ﹰ ﻭﺇﻗﻠﻴﻤﻴﺎ ﹰ ﻭﺩﻭﻟﻴﺎ ﹰ‪.‬‬

‫˚ ﺗﺸﺠﻴﻊ ﻭﺩﻋﻢ ﺇﻧﺸﺎﺀ ﻣﺆﺳﺴﺎﺕ ﻣﺸﺎﺑﻬﺔ ﻭﺇﻗﻨﺎﻉ ﻣﺆﺳﺴﺎﺕ ﺧﻴﺮﻳﺔ ﻭﺗﻨﻤﻮﻳﺔ ﺃﺧﺮﻯ‬

‫ﺑﺘﻮﻓﻴﺮ ﺧﺪﻣﺎﺕ ﺇﺳﻜﺎﻥ ﺗﻨﻤﻮﻱ‪.‬‬

‫‪١٢٠‬‬
‫˚ ﺗﻨﻤﻴﺔ ﻣﻮﺍﺭﺩ ﺍﳌﺆﺳﺴﺔ ﻣﻦ ﺧﻼﻝ ﺍﺳﺘﺜﻤﺎﺭ ﺃﺻﻮﻟﻬﺎ ﻭﺍﺟﺘﺬﺍﺏ ﺍﻟﻬﺒﺎﺕ ﻭﺍﻟﺘﺒﺮﻋﺎﺕ‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﻣﺼﺎﺩﺭ ﺍﻟﺘﻤﻮﻳﻞ‪.‬‬

‫ﻭﻳﻼﺣﻆ ﳑﺎ ﺳﺒﻖ‪ ،‬ﻭﺟﻮﺩ ﺃﺭﺑﻌﺔ ﻣﺤﺎﻭﺭ ﺭﺋﻴﺴﺔ ﻟﻸﻫﺪﺍﻑ ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ‪ ،‬ﻭﻫﻲ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬

‫˚ ﺇﻧﺸﺎﺀ ﻭﺇﺩﺍﺭﺓ ﻭﺻﻴﺎﻧﺔ ﺍ‪‬ﻤﻌﺎﺕ ﺍﻹﺳﻜﺎﻧﻴﺔ‪ :‬ﻭﻳﻐﻠﺐ ﻋﻠﻴﻬﺎ ﺍﻟﻌﻤﻞ ﺍﻟﻬﻨﺪﺳﻲ‬

‫ﻭﺍﻹﻧﺸﺎﺋﻲ ﻭﺍﻟﻔﻨﻲ‪.‬‬

‫˚ ﲤﻜﲔ ﺳﻜﺎﻥ ﺍ‪‬ﻤﻌﺎﺕ ﺍﻹﺳﻜﺎﻧﻴﺔ ﻣﻦ ﺗﻄﻮﻳﺮ ﺃﻭﺿﺎﻋﻬﻢ ﺍﳌﻌﻴﺸﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬

‫ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ :‬ﻭﻳﺘﻤﻴﺰ ﻫﺬﺍ ﺍﻟﻨﺸﺎﻁ ﺑﻜﻮﻧﻪ ﻣﺤﻮﺭﺍ ﹰ ﺍﺟﺘﻤﺎﻋﻴﺎ ﹰ ﻭﺗﻨﻤﻮﻳﺎ ﹰ‪.‬‬

‫˚ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺪﻋﻢ ﻭﺍﻹﺳﻨﺎﺩ ﻟﻨﺸﺎﻁ ﺍﳌﺆﺳﺴﺔ‪ :‬ﻭﻳﺘﻄﻠﺐ ﺑﻠﻮﻍ ﻫﺬﺍ ﺍﻟﻬﺪﻑ‬

‫ﻭﺗﻨﻔﻴﺬ ﺍﻷﻧﺸﻄﺔ ﺍﳋﺎﺻﺔ ﺑﻬﺎ ﺟﻬﻮﺩﺍ ﹰ ﺇﺩﺍﺭﻳﺔ ﻭﺇﻋﻼﻣﻴﺔ ﻣﻨﻈﻤﺔ‪.‬‬

‫˚ ﺗﻨﻤﻴﺔ ﻣﻮﺍﺭﺩ ﺍﳌﺆﺳﺴﺔ‪ :‬ﻭﻳﺸﺎﺭﻙ ﻓﻴﻪ ﺍﳉﻤﻴﻊ ﻣﻦ ﺧﻼﻝ ﺗﺮﺷﻴﺪ ﺍﻹﻧﻔﺎﻕ ﻭﺭﻓﻊ ﻣﺴﺘﻮﻯ‬

‫ﺍﳉﻮﺩﺓ ﻓﻲ ﺍﻷﺩﺍﺀ ﻭﺍﻹﳒﺎﺯ ﻣﻊ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﺍﻟﻌﻤﻠﻴﺎﺕ ﺍﻻﺳﺘﺜﻤﺎﺭﻳﺔ ﺍﳌﺎﻟﻴﺔ ﻟﺘﺤﻘﻴﻖ‬

‫ﺃﻋﻠﻰ ﺍﻟﻌﻮﺍﺋﺪ ﺍﳌﻤﻜﻨﺔ‪.‬‬

‫ﻭﻗﺪ ﺑﻠﻎ ﻋﺪﺩ ﻣﺸﺮﻭﻋﺎﺕ ﺍﳌﺆﺳﺴﺔ ﻓﻲ ﻋﺎﻡ ‪٢٠٠٥‬ﻡ ﺧﻤﺴﺔ ﻣﺸﺎﺭﻳﻊ ﺗﻀﻢ ‪١٢٩٤‬‬

‫ﻭﺣﺪﺓ ﺳﻜﻨﻴﺔ ﻣﻊ ﻣﺎ ﻳﻠﺤﻘﻬﺎ ﻣﻦ ﻣﺮﺍﻓﻖ ﺗﻌﻠﻴﻤﻴﺔ ﻭﺻﺤﻴﺔ ﻭﺍﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﺗﻬﺪﻑ ﺍﳋﻄﺔ‬

‫ﺍﻻﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻟﻠﻤﺆﺳﺴﺔ ﺇﻟﻰ ﺑﻨﺎﺀ ‪ ٧٠٠٠‬ﻭﺣﺪﺓ ﺳﻜﻨﻴﺔ ﺿﻤﻦ ﻣﺠﻤﻌﺎﺕ ﺳﻜﻨﻴﺔ‬

‫ﻳﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ﻧﺤﻮ ‪ ٤٩‬ﺃﻟﻒ ﻣﻮﺍﻃﻦ ﻭﻣﻮﺍﻃﻨﺔ‪.‬‬

‫‪»æWƒdG …ÒÿG ¥hóæ°üdG‬‬

‫ﺃﺛﻤﺮﺕ ﺯﻳﺎﺭﺓ ﺧﺎﺩﻡ ﺍﳊﺮﻣﲔ ﺍﻟﺸﺮﻳﻔﲔ ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﻟﺒﻌﺾ ﺍﻷﺣﻴﺎﺀ‬

‫ﺍﻟﻔﻘﻴﺮﺓ ﻓﻲ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻳﺎﺽ ﺇﻟﻰ ﺇﻧﺸﺎﺀ ﺍﻟﺼﻨﺪﻭﻕ ﺍﳋﻴﺮﻱ ﳌﻌﺎﳉﺔ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺬﻱ ﰎ ﺗﻐﻴﻴﺮ‬

‫ﻣﺴﻤﺎﻩ ﺇﻟﻰ ﺍﻟﺼﻨﺪﻭﻕ ﺍﳋﻴﺮﻱ ﺍﻟﻮﻃﻨﻲ‪ ،‬ﻭﻳﺮﺃﺳﻪ ﻭﺯﻳﺮ ﺍﻟﺸﺆﻭﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﻳﻘﻮﻡ‬

‫ﺍﻟﺼﻨﺪﻭﻕ ﻋﻠﻰ ﺍﳊﺪ ﻣﻦ ﻣﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ ﺑﺄﺳﺎﻟﻴﺐ ﻏﻴﺮ ﺗﻘﻠﻴﺪﻳﺔ ﻻ ﺗﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺼﺮﻑ‬

‫‪١٢١‬‬
‫ﺍﳌﺎﺩﻱ ﻭﺍﻟﻌﻴﻨﻲ‪ ،‬ﻭﻟﻜﻦ ﻣﻦ ﺧﻼﻝ ﺇﻳﺠﺎﺩ ﻓﺮﺹ ﺍﻟﻌﻤﻞ ﻭﺍﻧﺨﺮﺍﻁ ﺍﳌﻮﺍﻃﻨﲔ ﻓﻲ ﻣﺎ ﻳﻘﺪﺭﻭﻥ‬

‫ﻋﻠﻴﻪ ﻣﻦ ﺃﻋﻤﺎﻝ ﻣﻨﺘﺠﺔ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻷﻓﺮﺍﺩ ﻭﺍﻷﺳﺮﺓ)‪.(٢٥٥‬‬

‫ﻭﻳﺘﻢ ﲤﻮﻳﻞ ﺍﻟﺼﻨﺪﻭﻕ ﻣﻦ ﻋﺪﺓ ﻣﺼﺎﺩﺭ ﺃﻫﻤﻬﺎ‪:‬‬

‫˚ ﻣﺎ ﺗﺨﺼﺼﻪ ﺍﻟﺪﻭﻟﺔ ﻣﻦ ﻣﺒﺎﻟﻎ ﺃﻭ ﺇﻋﺎﻧﺎﺕ ﻣﺎﻟﻴﺔ ﻭﻋﻴﻨﻴﺔ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﺍﻷﻭﻗﺎﻑ ﻭﺍﻟﺘﺒﺮﻋﺎﺕ ﺍﻟﻌﻴﻨﻴﺔ ﻭﺍﳌﺎﺩﻳﺔ‪ ،‬ﻭﺍﻟﺼﺪﻗﺎﺕ ﻭﺍﻟﺰﻛﻮﺍﺕ ﺍﻟﺘﻲ ﺗﺪﻓﻊ ﻣﺒﺎﺷﺮﺓ ﻣﻦ‬

‫ﺍﻷﻓﺮﺍﺩ ﻭﺍﳌﺆﺳﺴﺎﺕ ﻭﺍﻟﺸﺮﻛﺎﺕ‪.‬‬

‫˚ ﺍﻟﻌﻮﺍﺋﺪ ﺍﳌﺎﻟﻴﺔ ﺍﻟﺘﻲ ﻳﺤﺼﻞ ﻋﻠﻴﻬﺎ ﺍﻟﺼﻨﺪﻭﻕ ﻣﻦ ﺍﺳﺘﺜﻤﺎﺭ ﺃﺻﻮﻟﻪ ﻭﳑﺘﻠﻜﺎﺗﻪ‪.‬‬

‫‪±Gó```gC’G‬‬
‫˚ ﺇﺻﻼﺡ ﺍﻷﺣﻮﺍﻝ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﻤﺤﺘﺎﺟﲔ ﻣﻦ ﺧﻼﻝ ﺩﻋﻢ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺘﻨﻤﻮﻳﺔ‪.‬‬

‫˚ ﺩﻋﻢ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﻬﺎﺩﻓﺔ ﻟﺘﻨﻤﻴﺔ ﻗﺪﺭﺍﺕ ﻭﻣﻬﺎﺭﺍﺕ ﺍﻟﻔﻘﺮﺍﺀ‪.‬‬

‫˚ ﺗﻘﺪﱘ ﺍﻟﻘﺮﻭﺽ ﺍﳊﺴﻨﺔ ﻟﻠﻤﺤﺘﺎﺟﲔ ﺍﻟﻘﺎﺩﺭﻳﻦ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻹﻗﺎﻣﺔ ﻣﺸﺮﻭﻋﺎﺕ‬

‫ﺍﺳﺘﺜﻤﺎﺭﻳﺔ ﺻﻐﻴﺮﺓ‪.‬‬

‫˚ ﺍﻹﺳﻬﺎﻡ ﻓﻲ ﺗﻨﻤﻴﺔ ﻗﺪﺭﺍﺕ ﺍﶈﺘﺎﺝ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﻮﺟﻴﻪ ﻭﺍﻟﺘﺪﺭﻳﺐ ﻭﻓﻲ ﺇﻳﺠﺎﺩ ﻓﺮﺹ‬

‫ﻋﻤﻞ ﻟﻠﻌﺎﻃﻠﲔ ﻋﻦ ﺍﻟﻌﻤﻞ ﻛﻠﻴﺎ ﹰ ﺃﻭ ﺟﺰﺋﻴﺎ ﹰ‪.‬‬

‫˚ ﺗﻄﻮﻳﺮ ﺑﺮﺍﻣﺞ ﺍﻷﺳﺮ ﺍﳌﻨﺘﺠﺔ ﺍﳌﻮﺟﻬﺔ ﻟﻔﺌﺔ ﺍﶈﺘﺎﺟﲔ ﻭﺩﻋﻤﻬﺎ‪.‬‬

‫˚ ﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﻮﻋﻲ ﻟﺪﻯ ﺍﶈﺘﺎﺟﲔ ﺑﺎﻟﻔﺮﺹ ﺍﻟﺘﺪﺭﻳﺒﻴﺔ ﻭﺍﻟﻮﻇﻴﻔﻴﺔ ﺍﳌﺘﺎﺣﺔ ﻭﺍﳌﻨﺎﺳﺒﺔ‬

‫ﻟﻘﺪﺭﺍﺗﻬﻢ‪.‬‬

‫˚ ﺗﻨﻤﻴﺔ ﺍﳌﺸﺎﺭﻛﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻓﻲ ﻣﺠﺎﻝ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪.‬‬

‫˚ ﻣﺴﺎﻋﺪﺓ ﺍﳉﻬﺎﺕ ﺍ‪‬ﺘﺼﺔ ﻓﻲ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻰ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﶈﺘﺎﺟﲔ ﻣﻦ ﺍﳋﺪﻣﺎﺕ‬

‫ﺍﻟﺼﺤﻴﺔ ﻭﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻭﺍﻹﺳﻜﺎﻧﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪،‬‬

‫˚ ﺗﻔﻌﻴﻞ ﺩﻭﺭ ﺍﳉﻬﺎﺕ ﺍﳋﻴﺮﻳﺔ ﻓﻲ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‪.‬‬

‫‪١٢٢‬‬
‫‪è``eGô`Ñ`dG‬‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﻫﻨﺎﻟﻚ ﺧﻤﺴﺔ ﺑﺮﺍﻣﺞ ﺭﻭﻋﻲ ﻓﻴﻬﺎ ﺍﻟﺘﻨﻮﻉ ﻭﺍﻟﺸﻤﻮﻟﻴﺔ ﻟﻜﺎﻓﺔ ﺷﺮﺍﺋﺢ ﺍ‪‬ﺘﻤﻊ ﻭﻫﻲ‪:‬‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻮﻋﻴﺔ ﻭﺍﻟﺘﻮﺟﻴﻪ‬

‫ﻳﻬﺪﻑ ﺇﻟﻰ ﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺍﻟﻮﻋﻲ ﻟﺪﻯ ﺍﻟﻔﺌﺎﺕ ﺍﳌﺴﺘﻬﺪﻓﺔ ﲟﺸﻜﻼﺕ ﺍﻟﻔﻘﺮ ﻭﺃﺳﺒﺎﺑﻬﺎ‬

‫ﻭﺃﺑﻌﺎﺩﻫﺎ ﻭﺁﺛﺎﺭﻫﺎ ﻋﻠﻰ ﺍﻟﻔﺮﺩ ﻭﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﻃﺮﻕ ﺍﻟﻮﻗﺎﻳﺔ ﻣﻨﻬﺎ ﻭﻣﻌﺎﳉﺘﻬﺎ ﻭﺭﻓﻊ ﺑﻌﺾ ﺍﳌﻬﺎﺭﺍﺕ‬

‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻟﺪﻳﻬﻢ ﻛﻤﻔﻬﻮﻡ ﺍﻻﺳﺘﻬﻼﻙ ﻭﺍﻻﺩﺧﺎﺭ ﻭﻏﻴﺮ ﺫﻟﻚ ﻭﻓﻖ ﺭﺅﻳﺔ ﺷﺎﻣﻠﺔ ﻭﺧﻄﺔ‬

‫ﻣﺪﺭﻭﺳﺔ‪.‬‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﺍﳌﺸﺮﻭﻋﺎﺕ ﺍﻟﺼﻐﻴﺮﺓ‬

‫ﻳﻌﻤﻞ ﻋﻠﻰ ﺍﺳﺘﺜﻤﺎﺭ ﻃﺎﻗﺎﺕ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺗﻮﻇﻴﻔﻬﺎ ﳌﺴﺎﻋﺪﺗﻬﻢ ﺣﺘﻰ ﻳﺼﺒﺤﻮﺍ‬

‫ﻣﺴﺎﻫﻤﲔ ﻓﻲ ﺗﻄﻮﻳﺮ ﺃﻧﻔﺴﻬﻢ ﻭﺃﺳﺮﻫﻢ ﻣﻦ ﺧﻼﻝ ﺩﻋﻢ ﻭﺗﺸﺠﻴﻊ ﻭﺭﻋﺎﻳﺔ ﺍﳌﺸﺎﺭﻳﻊ‬

‫ﺍﻟﺼﻐﻴﺮﺓ ﺍﳌﻮﺟﻬﺔ ﻟﻠﻔﺌﺎﺕ ﺍﻟﻔﻘﻴﺮﺓ ﻭﺫﻟﻚ ﺑﺘﻘﺪﱘ ﺍﻟﺪﻋﻢ ﺍﻟﻔﻨﻲ ﻭﺍﳌﺎﻟﻲ ﻭﺗﺴﻬﻴﻞ )ﺍﻟﻘﺮﺽ‬

‫ﺍﳊﺴﻦ( ﻭﺍﻟﺘﺪﺭﻳﺐ ﻭﺍﳌﺴﺎﻋﺪﺓ ﻋﻠﻰ ﺣﻞ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﺘﻲ ﻗﺪ ﺗﻌﺘﺮﺽ ﻫﺬﻩ ﺍﳌﺸﺎﺭﻳﻊ‪ ،‬ﻛﺬﻟﻚ‬

‫ﻃﺮﺡ ﺍﻟﻔﺮﺹ ﺍﻻﺳﺘﺜﻤﺎﺭﻳﺔ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻜﻞ ﻣﻨﻄﻘﺔ ﻭﻟﻜﻞ ﻣﺴﺘﻔﻴﺪ‪.‬‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﺍﻷﺳﺮﺓ ﺍﳌﻨﺘﺠﺔ‬

‫ﻳﻘﻮﻡ ﻋﻠﻰ ﺗﻮﻇﻴﻒ ﻗﺪﺭﺍﺕ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﺍﶈﺘﺎﺟﺔ ﺑﻬﺪﻑ ﻣﺴﺎﻋﺪﺗﻬﺎ ﻋﻠﻰ ﺇﻋﺎﻟﺔ ﻧﻔﺴﻬﺎ‬

‫ﻭﺇﺧﺮﺍﺟﻬﺎ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﻳﺘﻮﻟﻰ ﺍﻟﺼﻨﺪﻭﻕ ﺩﻋﻢ ﻭﺭﻋﺎﻳﺔ ﺍﳌﺸﺎﺭﻳﻊ ﺍﳌﻨﺰﻟﻴﺔ ﺍﳌﻮﺟﻬﺔ‬

‫ﳌﺜﻞ ﻫﺬﻩ ﺍﻟﻔﺌﺎﺕ ﺑﺘﻘﺪﱘ ﺍﻟﺪﻋﻢ ﺍﻟﻔﻨﻲ ﻭﺗﺴﻬﻴﻞ ﺍﻟﺘﻤﻮﻳﻞ )ﺍﻟﻘﺮﺽ ﺍﳊﺴﻦ( ﻭﺍﻟﺘﺪﺭﻳﺐ‬

‫ﻭﺍﳌﺴﺎﻋﺪﺓ ﻓﻲ ﺗﺬﻟﻴﻞ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﺘﻲ ﻗﺪ ﺗﻌﺘﺮﺽ ﻣﺜﻞ ﻫﺬﻩ ﺍﳌﺸﺎﺭﻳﻊ‪ ،‬ﻭﻗﺪ ﲡﺎﻭﺯﺕ ﺍﻟﻘﺮﻭﺽ‬

‫‪ ٣٤٠‬ﻗﺮﺿﺎ ﹰ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺮﻧﺎﻣﺞ‪.‬‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﺍﻟﺘﻮﻇﻴﻒ‬

‫ﻭﻳﺴﻌﻰ ﺇﻟﻰ ﻣﺴﺎﻋﺪﺓ ﺗﻮﻇﻴﻒ ﺃﺑﻨﺎﺀ ﺍﻟﻔﻘﺮﺍﺀ ﺑﺎﻟﻮﻇﺎﺋﻒ ﺍﳌﻨﺎﺳﺒﺔ ﻟﻬﻢ ﻓﻲ ﺍﳌﻨﺎﻃﻖ‬

‫ﺍﻟﺘﻲ ﻳﻌﻴﺸﻮﻥ ﻓﻴﻬﺎ ﻭﺫﻟﻚ ﺑﺠﻤﻊ ﺍﳌﻌﻠﻮﻣﺎﺕ ﻋﻦ ﺍﻟﻮﻇﺎﺋﻒ ﺍﳌﻄﺮﻭﺣﺔ ﻓﻲ ﺳﻮﻕ ﺍﻟﻌﻤﻞ‪.‬‬

‫‪١٢٣‬‬
‫˚ ﺑﺮﻧﺎﻣﺞ ﺍﳌﻨﺢ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻭﺍﻟﺘﺪﺭﻳﺒﻴﺔ‬

‫ﻳﻌﻤﻞ ﻋﻠﻰ ﺭﻓﻊ ﺍﳌﺴﺘﻮﻯ ﺍﻟﺘﻌﻠﻴﻤﻲ ﻟﻠﻔﻘﻴﺮ ﻭﻣﻬﺎﺭﺍﺗﻪ ﻭﻗﺪﺭﺍﺗﻪ ﻣﻦ ﺧﻼﻝ ﺑﺮﺍﻣﺞ ﺍﻟﺘﻌﻠﻴﻢ‬

‫ﻭﺍﻟﺘﺪﺭﻳﺐ ﺍﳌﻮﺟﻬﺔ ﻟﻠﺘﻮﻇﻴﻒ ﺍﻧﻄﻼﻗﺎ ﹰ ﻣﻦ ﺣﺎﺟﺔ ﺳﻮﻕ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﻳﻘﻮﻡ ﺍﻟﺒﺮﻧﺎﻣﺞ ﻋﻠﻰ‬

‫ﺗﺄﻫﻴﻞ ﺍﻟﻔﻘﻴﺮ ﺍﻟﻘﺎﺩﺭ ﻭﺍﻟﺮﺍﻏﺐ ﻓﻲ ﺍﻟﻌﻤﻞ ﻣﻦ ﺧﻼﻝ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺍﻟﺘﺪﺭﻳﺒﻴﺔ ﻭﺇﻛﺴﺎﺏ ﺍﳌﺘﺪﺭﺏ ﺍﳌﻌﺎﺭﻑ ﻭﺍﳌﻬﺎﺭﺍﺕ ﺍﻟﻼﺯﻣﺔ ﻟﻠﺒﺪﺀ ﻓﻲ ﺍﻟﻌﻤﻞ ﺍﳌﻼﺋﻢ‪ ،‬ﻭﻗﺪ ﻭﺻﻞ‬

‫ﻋﺪﺩ ﺍﳌﺘﺪﺭﺑﲔ ﻓﻴﻬﺎ ‪ ١٠٨‬ﺷﺎﺏ ﻣﻦ ﺃﺑﻨﺎﺀ ﺍﻷﺳﺮ ﺍﳌﺘﺪﻧﻴﺔ ﺍﻟﺪﺧﻞ‪.‬‬

‫ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‬
‫‪ô`≤`Ø`dG ôgɶe‬‬

‫ﺣﻘﻘﺖ ﺣﺮﻛﺔ ﺍﻟﺘﺤﺪﻳﺚ ﻓﻲ ﺍﻟﻌﻘﻮﺩ ﺍﻟﺜﻼﺛﺔ ﺍﳌﺎﺿﻴﺔ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺸﺎﻣﻠﺔ ﻭﺍﳌﺘﺴﺎﺭﻋﺔ‬

‫ﻟﻠﻤﻤﻠﻜﺔ ﺇﻟﻰ ﺟﺎﻧﺐ ﻧﻘﻠﺔ ﻧﻮﻋﻴﺔ ﻣﻦ ﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺘﺤﻀﺮ ﻓﻲ ﺍ‪‬ﺎﻻﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬

‫ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﻭﺍﻟﻌﻤﺮﺍﻧﻴﺔ ﺗﺮﻛﺖ ﺁﺛﺎﺭﺍ ﹰ ﺇﻳﺠﺎﺑﻴﺔ ﻭﺍﺿﺤﺔ ﻭﻣﻠﻤﻮﺳﺔ ﻋﻠﻰ ﺍﻟﺒﻨﻰ‬

‫ﺍ‪‬ﺘﻤﻌﻴﺔ ﻭﺍﻟﺸﺨﺼﻴﺔ ﻓﻲ ﺟﻮﺍﻧﺐ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺗﺮﺗﺐ ﻋﻠﻴﻬﺎ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﺑﺮﻭﺯ‬

‫ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻈﻮﺍﻫﺮ ﻭﺍﳌﺸﻜﻼﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻋﻠﻰ ﻓﺌﺎﺕ ﻣﻦ ﺍ‪‬ﺘﻤﻊ ﺑﺪﺭﺟﺎﺕ ﻣﺘﻔﺎﻭﺗﺔ‪.‬‬

‫ﻣﻦ ﺿﻤﻦ ﺗﻠﻚ ﺍﻟﻈﻮﺍﻫﺮ ﻭﺍﳌﺸﻜﻼﺕ ﻣﺎ ﻟﻮﺣﻆ ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻭﺟﻮﺩ ﻟﻠﻔﻘﺮ ﻓﻲ‬

‫ﺍ‪‬ﺘﻤﻊ ﻷﺳﺒﺎﺏ ﻋﺪﻳﺪﺓ ﺩﻭﻟﻴﺔ ﻭﻣﺤﻠﻴﺔ ﻭﺷﺨﺼﻴﺔ ﻭﻏﻴﺮﻫﺎ‪.‬‬

‫ﻭﻛﺎﻥ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﻟﺴﺎﺑﻖ ﻳﻌﻢ ﺍ‪‬ﺘﻤﻊ ﺍﶈﻠﻲ ﺃﻭ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺮﻳﻔﻲ ﺃﻭ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻘﺒﻠﻲ ﺃﻭ‬

‫ﻣﺠﺘﻤﻊ ﺍﳉﻴﺮﺓ ﻓﻲ ﺍﳌﺪﻥ ﺍﻟﺼﻐﻴﺮﺓ ﺑﺸﻜﻞ ﻋﺎﻡ‪ .‬ﻭﻻ ﻳﺘﻀﺢ ﻓﻴﻪ ﻓﻘﺮ ﺃﻱ ﻓﺮﺩ ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ‬

‫ﻋﻠﻰ ﺣﺴﺎﺏ ﺍﻷﻓﺮﺍﺩ ﺍﻵﺧﺮﻳﻦ ﻭﺫﻟﻚ ﻻﻧﺘﻤﺎﺋﻬﻢ ﻓﻲ ﺍﻟﻐﺎﻟﺐ ‪‬ﺘﻤﻌﺎﺕ ﻣﺘﺠﺎﻧﺴﺔ ﻭﻣﻦ ﺷﺄﻥ‬

‫ﺍﻟﺘﺠﺎﻧﺲ ﻭﻃﺒﻴﻌﺘﻪ ﲢﻘﻴﻖ ﺍﻟﺘﻮﺍﻓﻖ ﻭﺍﻟﺘﺠﺎﻭﺏ ﻭﺍﻟﺘﺂﺯﺭ ﻭﻛﺎﻓﺔ ﺻﻮﺭ ﺍﻟﺘﻌﺎﻭﻥ ﺍﻟﺘﻲ ﲢﺪﺙ‬

‫ﺷﻌﻮﺭﺍ ﹰ ﺑﺎﻷﻣﻦ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﳌﺸﺎﺭﻛﺎﺕ ﺍﻟﻮﺟﺪﺍﻧﻴﺔ ﻓﻲ ﻣﺨﺘﻠﻒ ﺍﳌﻨﺎﺳﺒﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪،‬‬

‫ﻛﺬﻟﻚ ﻛﺎﻥ ﻟﻠﻨﻈﺎﻡ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻰ ﺍﻷﺳﺮﺓ ﻭﻫﻮ ﻧﻈﺎﻡ ﺍﻷﺳﺮﺓ ﺍﳌﺮﻛﺒﺔ ﺃﻭ ﺍﳌﻤﺘﺪﺓ )ﻭﺍﻟﺘﻲ‬

‫‪١٢٤‬‬
‫ﺗﻀﻢ ﺍﳉﺪﻭﺩ ﻭﺍﻷﺑﻨﺎﺀ ﻣﻦ ﺍﻟﺬﻛﻮﺭ ﺍﳌﺘﺰﻭﺟﲔ ﻭﺻﻐﺎﺭﻫﻢ( ﺩﻭﺭ ﻓﻲ ﺗﻐﻄﻴﺔ ﺍﻟﻔﺮﻭﻗﺎﺕ ﻭﺇﺷﺒﺎﻉ‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﻭﺣﻞ ﺍﳌﺸﻜﻼﺕ ﺍﳋﺎﺻﺔ ﺑﺄﻓﺮﺍﺩ ﺍﻷﺳﺮﺓ ﺣﻴﺚ ﻛﺎﻧﺖ ﺍﳌﺼﻠﺤﺔ ﺍﳉﻤﺎﻋﻴﺔ ﻫﻲ‬

‫ﺍﻟﺴﺎﺋﺪﺓ ﻭﺍﻟﻐﺎﻟﺒﺔ ﻋﻠﻰ ﺍﳌﺼﻠﺤﺔ ﺍﻟﻔﺮﺩﻳﺔ)‪.(٢٥٦‬‬

‫ﻭﺑﻌﺪ ﺍﻟﺘﻐﻴﺮﺍﺕ ﺍﳊﻀﺎﺭﻳﺔ ﺍﻟﺸﺎﻣﻠﺔ ﺍﻟﺴﺮﻳﻌﺔ ﺍﻟﺘﻲ ﺷﻬﺪﻫﺎ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺴﻌﻮﺩﻱ ﺣﺪﺛﺖ‬

‫ﺗﻄﻮﺭﺍﺕ ﻛﺒﻴﺮﺓ ﻭﺳﺮﻳﻌﺔ ﻷﻏﻠﺐ ﺃﺟﻬﺰﺓ ﺍﳋﺪﻣﺎﺕ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻭﺍﻟﺼﺤﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‬

‫ﻭﺍﻹﺳﻜﺎﻧﻴﺔ ﻭﻏﻴﺮﻫﺎ‪ ،‬ﻭﺗﻔﺘﺖ ﺍﻷﺳﺮﺓ ﺍﻟﻜﺒﻴﺮﺓ ﺃﻭ ﺍﳌﻤﺘﺪﺓ ﺇﻟﻰ ﺃﺳﺮ ﺻﻐﻴﺮﺓ‪ ،‬ﺣﻴﺚ ﺍﻗﺘﻀﺖ‬

‫ﺣﺘﻤﻴﺔ ﺍﻟﺘﺤﻮﻝ ﻣﻦ ﳕﻂ ﺍﳊﻴﺎﺓ ﺍﻟﺘﻘﻠﻴﺪﻱ ﺇﻟﻰ ﺍﻟﻨﻤﻂ ﺍﳊﺪﻳﺚ ﺃﻥ ﻳﺘﻘﻠﺺ ﺩﻭﺭ ﺗﻠﻚ ﺍﻷﺳﺮ‬

‫ﺍﳌﻤﺘﺪﺓ ﻭﺗﻠﻚ ﺍﳌﺴﺎﻧﺪﺓ ﺍﻟﻘﺒﻠﻴﺔ ﻭﺍﻟﻌﺸﺎﺋﺮﻳﺔ ﻭﲢﻞ ﺍﻟﺪﻭﻟﺔ ﻣﺤﻠﻬﺎ‪ ،‬ﻭﻭﺟﺪﺕ ﺍﳌﺆﺳﺴﺎﺕ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍ‪‬ﺘﻠﻔﺔ ﺍﻟﺘﻲ ﺗﻌﻤﻞ ﻋﻠﻰ ﺗﻠﺒﻴﺔ ﺣﺎﺟﺎﺕ ﺍﻷﻓﺮﺍﺩ ﻭﻓﺮﺿﺖ ﻫﺬﻩ ﺍﻟﺘﺤﻮﻻﺕ ﺗﻨﻈﻴﻢ‬

‫ﺑﺮﺍﻣﺞ ﺿﺨﻤﺔ ﻭﺷﺒﻜﺎﺕ ﺃﻣﺎﻥ ﻣﺘﻌﺪﺩﺓ ﻣﻦ ﻗﺒﻞ ﺍﻟﺪﻭﻟﺔ ﻭﺍﻟﻬﻴﺌﺎﺕ ﺍﻷﻫﻠﻴﺔ ﺍ‪‬ﺘﻠﻔﺔ‬

‫ﻭﺭﻏﻢ ﻋﺪﻡ ﻭﺟﻮﺩ ﺇﺣﺼﺎﺀﺍﺕ ﺩﻗﻴﻘﺔ ﻋﻦ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﺇﻻ ﺃﻥ ﺩﺭﺍﺳﺔ ﻋﻦ ﺍﻟﻔﻘﺮ‬

‫ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺻﺪﺭﺕ ﻋﺎﻡ ‪٢٠٠٥‬ﻡ‪ ،‬ﺭﺻﺪﺕ ﻋﺪﺩﺍ ﹰ ﻣﻦ ﺍﳌﺆﺷﺮﺍﺕ ﺗﺪﻝ ﻋﻠﻰ ﺃﻥ ﻣﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ‬

‫ﺑﺎﳌﻤﻠﻜﺔ ﻛﺒﻴﺮﺓ‪ ،‬ﻭﻣﻦ ﺃﺑﺮﺯ ﻣﻼﻣﺤﻬﺎ ﻣﺎ ﻳﻠﻲ)‪:(٢٥٧‬‬

‫˚ ﺍﻟﺒﻄﺎﻟﺔ‪ :‬ﺭﻏﻢ ﺍﻻﻓﺘﻘﺎﺩ ﺇﻟﻰ ﺑﻴﺎﻧﺎﺕ ﺩﻗﻴﻘﺔ‪ ،‬ﻓﺈﻥ ﺗﻘﺮﻳﺮﺍ ﹰ ﳌﺼﻠﺤﺔ ﺍﻹﺣﺼﺎﺀﺍﺕ ﺍﻟﻌﺎﻣﺔ‬

‫ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﻓﻲ ﻋﺎﻡ ‪٢٠٠٥‬ﻡ ﻳﺸﻴﺮ ﺇﻟﻰ ﺃﻥ ﻧﺴﺒﺔ ﺍﻟﺒﻄﺎﻟﺔ ﲤﺜﻞ ‪ ٪٨٫٥‬ﻣﻦ ﺇﺟﻤﺎﻟﻲ‬

‫ﻗﻮﺓ ﺍﻟﻌﻤﻞ ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﻓﻴﻤﺎ ﺗﺮﻓﻊ ﺍﳌﺼﺎﺩﺭ ﺍﻟﺪﻭﻟﻴﺔ ﻫﺬﻩ ﺍﻟﻨﺴﺒﺔ ﺇﻟﻰ ‪ ،٪١٢‬ﺃﻱ ﻭﺟﻮﺩ ﻣﺎ‬

‫ﻳﻘﺮﺏ ﻣﻦ ﻣﻠﻴﻮﻥ ﻋﺎﻃﻞ ﻋﻦ ﺍﻟﻌﻤﻞ ﻣﻦ ﺇﺟﻤﺎﻟﻲ ﺍﻟﻘﻮﻯ ﺍﻟﻌﺎﻣﻠﺔ‪ ،‬ﺑﻞ ﺇﻥ ﻣﺼﺎﺩﺭ ﺃﺧﺮﻯ‬

‫ﺗﺸﻴﺮ ﺇﻟﻰ ﺃﻥ ﻧﺴﺒﺔ ﺍﻟﺒﻄﺎﻟﺔ ﺗﺘﺮﺍﻭﺡ ﺑﲔ ‪ ٪١٥‬ﺇﻟﻰ ﺃﻛﺜﺮ ﻣﻦ ‪.٪٢٠‬‬

‫˚ ﺍﺭﺗﻔﺎﻉ ﻋﺪﺩ ﺍﳌﺘﻘﺎﻋﺪﻳﻦ ﳑﻦ ﻳﺘﻘﺎﺿﻮﻥ ﻣﻌﺎﺷﺎﺕ ﻣﺤﺪﻭﺩﺓ‪ :‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‬

‫ﺗﺸﻴﺮ ﺇﺣﺼﺎﺀﺍﺕ ﻣﺼﻠﺤﺔ ﻣﻌﺎﺷﺎﺕ ﺍﻟﺘﻘﺎﻋﺪ ﺇﻟﻰ ﺃﻥ ‪ ٪٦٠‬ﻣﻦ ﻣﺸﺘﺮﻛﻲ ﺍﻟﻘﻄﺎﻉ‬

‫ﺍﻟﻌﺴﻜﺮﻱ ﺗﻘﻞ ﺭﻭﺍﺗﺒﻬﻢ ﺍﻟﺸﻬﺮﻳﺔ ﻋﻦ ‪ ٣‬ﺁﻻﻑ ﺭﻳﺎﻝ ﺳﻌﻮﺩﻱ‪ .‬ﻭﻗﺪ ﺃﻇﻬﺮﺕ ﺇﺣﺪﻯ‬

‫‪١٢٥‬‬
‫ﺍﻟﺪﺭﺍﺳﺎﺕ ﺃﻥ ﻏﺎﻟﺒﻴﺔ ﻋﻴﻨﺔ ﺍﻟﺒﺤﺚ ﻣﻦ ﺍﳌﺘﻘﺎﻋﺪﻳﻦ ﺃﻛﺪﻭﺍ ﺃﻥ ﺍﳌﻌﺎﺵ ﺍﻟﺘﻘﺎﻋﺪﻱ ﻏﻴﺮ‬

‫ﻛﺎﻑ ﻟﺘﻠﺒﻴﺔ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺍﻷﺳﺮﺓ‪ .‬ﻛﻤﺎ ﺃﻇﻬﺮﺕ ﺩﺭﺍﺳﺔ ﻣﻴﺪﺍﻧﻴﺔ ﺃﺧﺮﻯ ﺃﻥ ‪ ٪٤٠‬ﻣﻦ‬

‫ﺍﳌﺘﻘﺎﻋﺪﻳﻦ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﻻ ﳝﻠﻜﻮﻥ ﻣﺴﻜﻨﺎ ﹰ ﺧﺎﺻﺎ ﹰ ﺑﻬﻢ‪ ،‬ﻛﻤﺎ ﺃﻥ ﻧﺴﺒﺔ ‪ ٪٥٨‬ﻣﻨﻬﻢ‬

‫ﻳﻌﻴﺸﻮﻥ ﻓﻲ ﺑﻴﻮﺕ ﺷﻌﺒﻴﺔ ﺃﻭ ﺷﻘﻖ‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫˚ ﺿﻌﻒ ﻣﻌﺎﺷﺎﺕ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺍﻟﺴﻨﻮﻳﺔ ﺍﻟﺘﻲ ﻳﺘﻘﺎﺿﺎﻫﺎ ﺍﳌﺴﺘﻔﻴﺪﻭﻥ‪ :‬ﻭﺍﻟﺘﻲ‬

‫ﺗﺘﺮﺍﻭﺡ ﻣﺎ ﺑﲔ ‪ ٥٫٤٠٠‬ﺭﻳﺎﻝ ﻟﻠﻔﺮﺩ ﺍﻟﻌﺎﺋﻞ‪ ،‬ﻭﻣﺒﻠﻎ ‪ ١٦٫٧٠٠‬ﺭﻳﺎﻝ ﻟﻸﺳﺮﺓ ﺍﳌﻜﻮﻧﺔ ﻣﻦ‬

‫ﺳﺒﻌﺔ ﺃﻓﺮﺍﺩ‪ .‬ﻳﻀﺎﻑ ﺇﻟﻰ ﺫﻟﻚ ﺿﻌﻒ ﻣﺸﺎﺭﻛﺔ ﺍﳌﺮﺃﺓ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻓﻲ ﺳﻮﻕ ﺍﻟﻌﻤﻞ‪،‬‬

‫ﺣﻴﺚ ﺗﻘﺪﺭ ﻧﺴﺒﺔ ﻣﺸﺎﺭﻛﺔ ﺍﳌﺮﺃﺓ ﻓﻲ ﺍﻟﻘﻮﻯ ﺍﻟﻌﺎﻣﻠﺔ ﺑﺄﻗﻞ ﻣﻦ ‪.٪٦‬‬

‫˚ ﺍﻧﺨﻔﺎﺽ ﺍﻟﻘﺪﺭﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ ﻟﻠﻔﺮﺩ ﻭﺍﻷﺳﺮﺓ‪ :‬ﻓﺎﺭﺗﻔﺎﻉ ﺗﻜﻠﻔﺔ ﺍﳌﻌﻴﺸﺔ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‬

‫ﻣﻘﺮﻭﻧﺎ ﹰ ﺑﺜﺒﺎﺕ ﺍﻷﺟﻮﺭ ﻓﻲ ﺍﻟﻘﻄﺎﻉ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﳝﺜﻞ ﺍﳌﻮﻇﻒ ﺍﻷﻭﻝ ﻟﻠﻘﻮﻯ ﺍﻟﻌﺎﻣﻠﺔ‬

‫ﺍﻟﻮﻃﻨﻴﺔ؛ ﺃﺩﻯ ﺇﻟﻰ ﻣﻮﺍﺟﻬﺔ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﺳﺮ ﺻﻌﻮﺑﺎﺕ ﻓﻲ ﺗﺄﻣﲔ ﺍﺣﺘﻴﺎﺟﺎﺗﻬﻢ‪.‬‬

‫˚ ﺍﺭﺗﻔﺎﻉ ﻧﺴﺒﺔ ﺍﻟﻔﺌﺔ ﺍﳌﺴﺘﻬﻠﻜﺔ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‪ :‬ﻓﺈﺫﺍ ﻋﺮﻓﻨﺎ ﺃﻥ ﻫﻨﺎﻙ ﻓﺌﺎﺕ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‬

‫ﻏﻴﺮ ﻣﻨﺘﺠﺔ ‪ -‬ﻛﻔﺌﺔ ﺻﻐﺎﺭ ﺍﻟﺴﻦ ﺍﻟﺬﻳﻦ ﺗﺒﻠﻎ ﺃﻋﻤﺎﺭﻫﻢ ‪ ١٦‬ﺳﻨﺔ ﻓﺄﻗﻞ‪ ،‬ﻭﻓﺌﺔ ﺍﻟﻘﻮﻯ‬

‫ﻏﻴﺮ ﺍﻟﻌﺎﻣﻠﺔ ﻣﻦ ﺍﻟﺒﺎﻟﻐﲔ‪ ،‬ﻭﻫﺎﺗﺎﻥ ﺍﻟﻔﺌﺘﺎﻥ ﺗﺸﻜﻼﻥ ‪ ٪٧٥‬ﻣﻦ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﺒﻠﻎ‬

‫ﺍﻟﻔﺌﺔ ﺍﳌﻨﺘﺠﺔ ‪ ،٪٢٥‬ﻭﺇﺫﺍ ﺃﺧﺬﻧﺎ ﻓﻲ ﺍﻻﻋﺘﺒﺎﺭ ﺃﻥ ﻧﺴﺒﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﻫﺆﻻﺀ ﻫﻢ ﻣﻦ‬

‫ﺃﺻﺤﺎﺏ ﺍﻟﺪﺧﻮﻝ ﺍﳌﺘﺪﻧﻴﺔ‪ ،‬ﳝﻜﻦ ﺇﺩﺭﺍﻙ ﺣﺠﻢ ﻣﺸﻜﻠﺔ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‪.‬‬

‫ﻭﺇﻥ ﻟﻢ ﲢﺪﺩ ﺍﻟﺪﺭﺍﺳﺔ ﻧﺴﺒﺔ ﺍﻟﻔﻘﺮ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺇﻻ ﺇﻧﻬﺎ ﻭﺿﻌﺖ ﻣﻘﺎﻳﻴﺲ ﻟﻠﻔﻘﺮ ﻭﻓﻘﺎ ﹰ‬

‫ﻟﻈﺮﻭﻑ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺴﻌﻮﺩﻱ‪ ،‬ﻓﺄﺷﺎﺭﺕ ﺇﻟﻰ ﺃﻥ ﺧﻂ ﺍﻟﻔﻘﺮ ﻟﻠﻤﻮﺍﻃﻦ ﺍﻟﺴﻌﻮﺩﻱ ﻳﺒﻠﻎ ‪١٫١٢٠‬‬

‫ﺭﻳﺎﻻﹰ ﺑﺎﻟﺸﻬﺮ‪ ،‬ﺑﺪﻭﻥ ﺗﻜﻠﻔﺔ ﺃﺟﺮﺓ ﺍﳌﻨﺰﻝ‪ ،‬ﻓﻲ ﺣﲔ ﻳﺒﻠﻎ ﺧﻂ ﺍﻟﻜﻔﺎﻑ ‪ ١٫٦٦٠‬ﺭﻳﺎﻻﹰ ﻓﻲ ﺍﻟﺸﻬﺮ‪.‬‬

‫ﻣﻊ ﺍﻟﻌﻠﻢ ﺑﺄﻥ ﻣﺘﻮﺳﻂ ﺍﻷﺟﺮﺓ ﺍﻟﺴﻨﻮﻳﺔ ﻟﺸﻘﺔ ﺻﻐﻴﺮﺓ ﺻﺎﳊﺔ ﻟﻠﺴﻜﻦ ﻓﻲ ﺃﻱ ﻣﺪﻳﻨﺔ‬

‫ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﻟﻦ ﻳﻘﻞ ﻋﻦ ‪ ٦٫٥٠٠‬ﺭﻳﺎﻝ ﻟﻠﻔﺮﺩ‪ ،‬ﻭ ‪١٠٫٥٠٠‬ﺭﻳﺎﻝ ﻟﻸﺳﺮﺓ ﺍﳌﻜﻮﻧﺔ ﻣﻦ ﻓﺮﺩﻳﻦ‪،‬‬

‫‪١٢٦‬‬
‫ﻭ ‪ ١١٫٠٠٠‬ﺭﻳﺎﻝ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺜﻼﺛﺔ ﺃﻓﺮﺍﺩ‪ ،‬ﻭ ‪ ١٢٫٠٠٠‬ﺭﻳﺎﻝ ﻟﻸﺳﺮﺓ ﺍﳌﻜﻮﻧﺔ ﻣﻦ ﺃﺭﺑﻌﺔ ﺃﻓﺮﺍﺩ ﺃﻭ‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﺃﻛﺜﺮ‪ .‬ﻛﻤﺎ ﺗﺸﻴﺮ ﺍﻟﺪﺭﺍﺳﺔ ﺇﻟﻰ ﺃﻥ ﻣﺒﻠﻎ ﺧﻂ ﺍﻟﻔﻘﺮ ﻏﻴﺮ ﻛﺎﻑ ﻟﺸﺮﺍﺀ ﺍﳌﻮﺍﺩ ﺍﻻﺳﺘﻬﻼﻛﻴﺔ‬

‫ﺍﻟﻀﺮﻭﺭﻳﺔ ﻭﻟﺪﻓﻊ ﻗﻴﻤﺔ ﺍﳋﺪﻣﺎﺕ ﻣﻦ ﻛﻬﺮﺑﺎﺀ ﻭﻣﺎﺀ ﻭﻫﺎﺗﻒ ﻭﻏﻴﺮﻫﺎ)‪.(٢٥٨‬‬

‫ﻭﻗﺪ ﺃﺷﺎﺭ ﺗﻘﺮﻳﺮ ﻟﺼﺤﻴﻔﺔ ﺍﻟﺮﻳﺎﺽ ﻓﻲ ‪ ٢٤‬ﻣﺎﻳﻮ ‪٢٠٠٥‬ﻡ ﺇﻟﻰ ﺃﻥ ﻭﺯﺍﺭﺓ ﺍﻹﺷﻐﺎﻝ ﺍﻟﻌﺎﻣﺔ‬

‫ﻭﺍﻹﺳﻜﺎﻥ ﻗﺎﻣﺖ ﻗﺒﻞ ﺧﻤﺲ ﺳﻨﻮﺍﺕ ﲟﺴﺢ ﻣﻴﺪﺍﻧﻲ ﺷﻤﻞ ﺛﻤﺎﻧﻲ ﻣﺪﻥ ﺭﺋﻴﺴﺔ؛ ﻫﻲ‬

‫ﻣﻜﺔ ﺍﳌﻜﺮﻣﺔ‪ ،‬ﻭﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ‪ ،‬ﻭﺍﻟﺮﻳﺎﺽ‪ ،‬ﻭﺟﺪﺓ‪ ،‬ﻭﺍﻟﻈﻬﺮﺍﻥ‪ ،‬ﻭﺍﳋﺒﺮ‪ ،‬ﻭﺃﺑﻬﺎ‪ ،‬ﻟﺪﺭﺍﺳﺔ ﺍﻷﺣﻮﺍﻝ‬

‫ﺍﳌﻌﻴﺸﻴﺔ ﻟﻸﺳﺮ ﺍﻟﺴﻌﻮﺩﻳﺔ ﺍﺗﻀﺢ ﻣﻦ ﺧﻼﻟﻪ ﺃﻥ ‪ ٪٥١‬ﻣﻦ ﺍﻷﺳﺮ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻻ ﻳﻮﺟﺪ‬

‫ﻟﺪﻳﻬﺎ ﺩﺧﻞ ﺛﺎﺑﺖ‪ ،‬ﺑﻴﻨﻤﺎ ﻧﺴﺒﺔ ‪ ٪٤٠‬ﻻ ﻳﺰﻳﺪ ﺩﺧﻠﻬﺎ ﺍﻟﺸﻬﺮﻱ ﻋﻠﻰ ‪ ٦‬ﺁﻻﻑ ﺭﻳﺎﻝ‪ ،‬ﻓﻲ ﺣﲔ‬

‫ﻳﺮﺗﻔﻊ ﺍﻟﺪﺧﻞ ﺇﻟﻰ ﺣﺪﻭﺩ ﻣﻔﺘﻮﺣﺔ ﻟﺪﻯ ‪ ٪٩‬ﻣﻦ ﺍﻷﺳﺮ ﺍﻟﺴﻌﻮﺩﻳﺔ)‪.(٢٥٨‬‬

‫‪AÉ`°ùædG ô`≤`a‬‬

‫ﺣـﻴـﺚ ﺣﻈﻴﺖ ﻗﻀﺎﻳﺎ ﺍﳌﺮﺃﺓ ﻭﻣﺸﻜﻼﺗﻬﺎ ﺑﺸﻜﻞ ﻋﺎﻡ ﻭﺍﳌﺮﺃﺓ ﺍﻟﻔﻘﻴﺮﺓ ﻋﻠﻰ ﻭﺟﻪ‬

‫ﺍﳋﺼﻮﺹ ﺑﺎﻫﺘﻤﺎﻡ ﻣﻦ ﺟﺎﻧﺐ ﺍﳊﻜﻮﻣﺎﺕ ﻭﻣﻨﻈﻤﺎﺕ ﺍ‪‬ﺘﻤﻊ ﺍﳌﺪﻧﻲ ﻋﻠﻰ ﺍﳌﺴﺘﻮﻯ ﺍﻟﻌﺎﳌﻲ‪،‬‬

‫ﻟﻜﻮﻧﻬﻦ ﻳﺸﻜﻠـﻦ ﺃﻏـﻠـﺐ ﺍﳊـﺎﻻﺕ ﺍﳌﺘﻘﺪﻣـﺔ ﻟﻠﺠﻤﻌﻴﺎﺕ ﻭﺍﳌﻜﺎﺗﺐ ﺍﳋﻴﺮﻳﺔ ﻭﺍﻟﻀﻤﺎﻥ‬

‫ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﻣﺮﺍﻛﺰ ﻭﻣﺼﺎﺩﺭ ﺍﳌﺴﺎﻋﺪﺍﺕ ﻭﺍﻹﻋﺎﻧﺎﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪.‬‬

‫ﻭﻓﻲ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺴﻌﻮﺩﻱ ﻫﻨﺎﻙ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺪﺭﺍﺳﺎﺕ ﺣﻮﻝ ﺃﻭﺿﺎﻉ ﺍﳌﺮﺃﺓ ﻭﻗﻀﺎﻳﺎﻫﺎ ﺑﺸﻜﻞ‬

‫ﻋﺎﻡ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﺍﳊﺪﻳﺚ ﻣﻦ ﺣﻴﺚ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﻌﻤﻞ ﻭﺍﳌﺸﺎﺭﻛﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬

‫ﻭﺗﺄﺛﻴﺮﺍﺕ ﺫﻟﻚ ﻋﻠﻰ ﺣﻴﺎﺗﻬﺎ ﺍﻟﺰﻭﺟﻴﺔ ﻭﺍﻷﺳﺮﻳﺔ ﻭﻋﻠﻰ ﺗﻨﻤﻴﺔ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﻟﻜﻦ ﺗﻘﻞ ﺇﻥ ﻟﻢ ﺗﻨﻌﺪﻡ‬

‫ﺍﻟﺪﺭﺍﺳﺎﺕ ﻭﺍﻷﺑﺤﺎﺙ ﻋﻦ ﺍﳌﺮﺃﺓ ﺍﻟﻔﻘﻴﺮﺓ ﻭﻣﺎ ﻳﻨﺘﺞ ﻋﻦ ﻓﻘﺮﻫﺎ ﻣﻦ ﻣﺸﻜﻼﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻋﻠﻰ‬

‫ﻣﺨﺘﻠﻒ ﺍﻷﺻﻌﺪﺓ ﺫﺍﺕ ﺗﺄﺛﻴﺮﺍﺕ ﺳﻠﺒﻴﺔ ﻋﻠﻰ ﺣﻴﺎﺓ ﺍ‪‬ﺘﻤﻊ ﺍﳌﻌﻴﺸﻴﺔ ﻭﺍﻟﺘﻨﻤﻮﻳﺔ)‪.(٢٥٦‬‬

‫ﻭﻟﻢ ﻳﻜﻦ ﻟﻔﻘﺮ ﺍﳌﺮﺃﺓ ﺑﺼﻔﺘﻪ ﺍﳌﻔﺮﺩﺓ ﺧﺼﻮﺻﻴﺘﻪ ﺍﻟﺒﺎﺭﺯﺓ ﻟﻠﻌﻴﺎﻥ ﻗﺒﻞ ﺍﻟﺘﻐﻴﺮﺍﺕ‬

‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﳊﺪﻳﺜﺔ ﻟﻠﻤﺠﺘﻤﻊ ﺍﻟﺴﻌﻮﺩﻱ ﻣﻨﺬ ﺍﺳﺘﻘﺮﺍﺭ ﺍﻷﺣﻮﺍﻝ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻛﺘﺸﺎﻑ‬

‫‪١٢٧‬‬
‫ﺍﻟﻨﻔﻂ ﻭﻣﺎ ﳊﻖ ﺑﻪ ﻣﻦ ﺗﻄﻮﺭﺍﺕ ﻭﺗﻐﻴﺮﺍﺕ ﻓﻲ ﺍﻟﺒﻴﺌﺔ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﻤﺠﺘﻤﻊ ﻣﻦ ﻋﺎﺩﺍﺕ‬

‫ﻭﺗﻘﺎﻟﻴﺪ ﻭﻗﻴﻢ ﻭﺃﳕﺎﻁ ﺳﻠﻮﻛﻴﺔ ﻭﻭﺳﺎﺋﻞ ﻣﻌﻴﺸﻴﺔ‪ ،‬ﻭﺍﺳﺘﻄﺎﻋﺖ ﺍﳌﺮﺃﺓ ﺍﻟﺘﻲ ﺍﺳﺘﻔﺎﺩﺕ ﻣﻦ‬

‫ﻓﺮﺹ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﻌﻤﻞ ﺍﳌﺘﺎﺡ ﺃﻥ ﺗﺴﺎﻧﺪ ﻧﻔﺴﻬﺎ ﺇﻟﻰ ﺣﺪ ﻣﺎ ﻓﻲ ﺣﺎﻝ ﺍﻷﺯﻣﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬

‫ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ،‬ﻭﻟﻜﻦ ﺑﻘﻴﺖ ﺍﳌﺮﺃﺓ ﺍﻟﻔﻘﻴﺮﺓ ﻏﻴﺮ ﺍﳌﺘﻌﻠﻤﺔ ﻓﻲ ﺍﻟﺒﻴﺌﺔ ﺍﻟﺒﺪﻭﻳﺔ ﻭﺍﻟﺮﻳﻔﻴﺔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻣﺘﻀﺮﺭﺓ ﻣﻦ ﻓﻘﺪﺍﻧﻬﺎ ﻟﻠﺪﻭﺭ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﺗﻠﻌﺒﻪ ﻓﻲ ﺍﻹﻧﺘﺎﺝ ﺑﺼﻮﺭﺗﻪ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ ﻓﻲ ﻓﺘﺮﺓ ﻣﺎ‬

‫ﻗﺒﻞ ﺍﻟﺘﻐﻴﺮﺍﺕ ﺍﳊﺪﻳﺜﺔ ﻓﻲ ﺣﺎﻝ ﻣﻮﺍﺟﻬﺘﻬﺎ ﻟﻸﺯﻣﺎﺕ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺍ‪‬ﺘﻠﻔﺔ‪.‬‬

‫ﻭﻣﻦ ﺃﻫﻢ ﻣﺆﺷﺮﺍﺕ ﻭﻗﻊ ﺍﻟﻔﻘﺮ ﻋﻠﻰ ﻛﺎﻫﻞ ﺍﳌﺮﺃﺓ ﺃﻛﺜﺮ ﻣﻦ ﻭﻗﻌﻪ ﻋﻠﻰ ﻛﺎﻫﻞ ﺍﻟﺮﺟﻞ ﻓﻲ‬

‫ﺍ‪‬ﺘﻤﻊ ﺍﻟﺴﻌﻮﺩﻱ ﺯﻳﺎﺩﺓ ﺃﻋﺪﺍﺩ ﺍﻟﻨﺴﺎﺀ ﺍﳌﺴﺘﻔﻴﺪﺍﺕ ﻣﻦ ﻣﺨﺼﺼﺎﺕ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ‬

‫ﺳﻮﺍﺀ ﺍﳌﻌﺎﺷﺎﺕ ﺃﻭ ﺍﳌﺴﺎﻋﺪﺍﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺍﻟﺴﻨﻮﻳﺔ ﳌﻜﺎﺗﺐ‬

‫ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ ﺗﺒﲔ ﺃﻥ ﺍﻹﻧﻔﺎﻕ ﻋﻠﻰ ﺍﻟﺮﺟﺎﻝ ﺃﻛﺜﺮ ﻣﻦ ﺍﻹﻧﻔﺎﻕ ﻋﻠﻰ ﺍﻟﻨﺴﺎﺀ ﻭﻟﻜﻦ‬

‫ﻋﺪﺩﺍ ﹰ ﻣﻦ ﺍﻟﺸﻮﺍﻫﺪ ﺗﺪﻝ ﻋﻠﻰ ﻋﻜﺲ ﺫﻟﻚ‪ ،‬ﻣﻨﻬﺎ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ)‪:(٢٥٦‬‬

‫˚ ﺍﳌﺮﺃﺓ ﻣﻦ ﺃﻛﺜﺮ ﺍﻟﻔﺌﺎﺕ ﺍﳌﻨﺼﻮﺹ ﻋﻠﻰ ﺍﺳﺘﺤﻘﺎﻗﻬﺎ ‪‬ﺼﺼﺎﺕ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ‬

‫ﺑﺼﻔﺘﻬﺎ ﺃﺭﻣﻠﺔ ﺃﻭ ﻣﻄﻠﻘﺔ ﺃﻭ ﻣﻬﺠﻮﺭﺓ ﺃﻭ ﻣﺘﺰﻭﺟﺔ ﻻ ﻋﺎﺋﻞ ﻟﻬﺎ ﺃﻭ ﺯﻭﺟﺔ ﺳﺠﲔ ﺃﻭ‬

‫ﻏﻴﺮ ﺫﻟﻚ‪.‬‬

‫˚ ﺗﺰﺍﻳﺪ ﺃﻋﺪﺍﺩ ﺍﻟﻨﺴﺎﺀ ﺍﳌﺴﺘﻔﻴﺪﺍﺕ ﻣﻦ ﻣﺨﺼﺼﺎﺕ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﳌﺘﻘﺪﻣﺎﺕ‬

‫ﻟﻄﻠﺐ ﺍﻹﻋﺎﻧﺔ ﻗﻴﺎﺳﺎ ﹰ ﻋﻠﻰ ﺃﻋﺪﺍﺩ ﺍﻟﺮﺟﺎﻝ‪.‬‬

‫˚ ﺗﺒﺪﻭ ﺍﳌﺒﺎﻟﻎ ﺍ‪‬ﺼﺼﺔ ﻟﻠﺮﺟﺎﻝ ﻣﻦ ﻗﺒﻞ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻟﺘﻲ ﺃﻛﺜﺮ ﻣﻦ ﺍﳌﺒﺎﻟﻎ‬

‫ﺍ‪‬ﺼﺼﺔ ﻟﻠﻨﺴﺎﺀ ﻓﻲ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺍﻟﺴﻨﻮﻳﺔ ﻟﻮﺯﺍﺭﺓ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺸﺆﻭﻥ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﺑﺴﺒﺐ‬

‫ﺯﻳﺎﺩﺓ ﺣﺠﻢ ﺃﺳﺮﺓ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﺴﺘﻄﻴﻊ ﺍﳉﻤﻊ ﺑﲔ ﺃﺭﺑﻊ ﺯﻭﺟﺎﺕ ﻭﺃﻃﻔﺎﻟﻪ ﻣﻨﻬﻦ )ﻭﻗﺪ‬

‫ﺗﻜﻮﻥ ﺃﻋﻤﺎﺭﻫﻢ ﻣﺘﻘﺎﺭﺑﺔ ﺟﺪﺍ ﹰ( ﻓﻲ ﻭﻗﺖ ﻭﺍﺣﺪ‪ .‬ﻫﺬﺍ ﺑﻴﻨﻤﺎ ﻳﺤﺴﺐ ﻟﻠﻤﺮﺃﺓ ﺃﻭﻻﺩﻫﺎ‬

‫ﻣﻦ ﺯﻭﺟﻬﺎ ﺍﳌﺘﻮﻓﻲ ﺃﻭ ﻃﻠﻴﻘﻬﺎ ﺣﺘﻰ ﻳﺒﻠﻐﻮﺍ ﻣﻦ ﺍﻟﻌﻤﺮ ‪ ١٨‬ﺳﻨﺔ‪ ،‬ﺛﻢ ﻳﺼﺒﺤﻮﺍ ﺣﺎﻻﺕ‬

‫ﺍﺳﺘﺤﻘﺎﻕ ﻣﻨﻔﺼﻠﺔ ﻋﻦ ﻭﺍﻟﺪﺗﻬﻢ‪.‬‬

‫‪١٢٨‬‬
‫˚ ﺩﻟﺖ ﺗﻘﺎﺭﻳﺮ ﺃﻏﻠﺐ ﺍﳉﻤﻌﻴﺎﺕ ﺍﳋﻴﺮﻳﺔ ﺍﻟﺮﺟﺎﻟﻴﺔ ﻭﺍﻟﻨﺴﺎﺋﻴﺔ ﻋﻠﻰ ﺃﻥ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻷﻳﺘﺎﻡ‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﻫﻢ ﺃﻛﺜﺮ ﺍﻟﻔﺌﺎﺕ ﺍﳌﺴﺘﻔﻴﺪﺓ ﻣﻦ ﻣﺴﺎﻋﺪﺍﺕ ﻭﺇﻋﺎﻧﺎﺕ ﺗﻠﻚ ﺍﳉﻤﻌﻴﺎﺕ ﳌﺎ ﲢﺘﺎﺟﻪ ﺍﳌﺮﺃﺓ‬

‫ﺑﺸﻜﻞ ﺩﺍﺋﻢ ﻣﻦ ﺍﻹﻧﻔﺎﻕ ﻋﻠﻰ ﺻﻐﺎﺭﻫﺎ ﻭﲢﻤﻞ ﻋﺐﺀ ﻣﺴﺆﻭﻟﻴﺎﺗﻬﻢ ﻓﻲ ﺣﺎﻝ ﺗﺮﻣﻠﻬﺎ‬

‫ﺃﻭ ﻃﻼﻗﻬﺎ ﺃﻭ ﻫﺠﺮﻫﺎ‪.‬‬

‫ﻭﻟﻌﻞ ﺍﻟﺘﺪﺧﻞ ﺍﳌﻼﺋﻢ ﻟﺘﺨﻔﻴﻒ ﺣﺎﻟﺔ ﻓﻘﺮ ﺍﳌﺮﺃﺓ ﻓﻲ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺴﻌﻮﺩﻱ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﺴﻴﺮ‬

‫ﻓﻲ ﺍﲡﺎﻫﲔ ﻣﻬﻤﲔ؛ ﺍﲡﺎﻩ ﺑﻌﻴﺪ ﺍﳌﺪﻯ ﻣﻦ ﺧﻼﻝ ﺧﻄﻂ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﻭﺍﲡﺎﻩ ﻗﺼﻴﺮ‬

‫ﺍﳌﺪﻯ ﻣﻦ ﺧﻼﻝ ﺧﻄﻂ ﻣﺘﻮﺳﻄﺔ ﻭﻗﺼﻴﺮﺓ؛ ﺃﻱ)‪:(٢٥٦‬‬

‫˚ ﺗﻨﻈﻴﻢ ﺑﺮﺍﻣﺞ ﻣﻜﺜﻔﺔ ﻟﺘﻮﻋﻴﺔ ﺍﳌﺮﺃﺓ ﺑﺤﻘﻮﻗﻬﺎ ﺍﻟﺸﺮﻋﻴﺔ ﻭﻭﺍﺟﺒﺎﺗﻬﺎ ﲡﺎﻩ ﻧﻔﺴﻬﺎ‬

‫ﻭﺃﺳﺮﺗﻬﺎ ﻭﻣﺠﺘﻤﻌﻬﺎ ﻣﻦ ﺧﻼﻝ ﺍﳌﺪﺍﺭﺱ ﻭﺍﳉﺎﻣﻌﺎﺕ ﻭﺍﳉﻤﻌﻴﺎﺕ ﺍﳋﻴﺮﻳﺔ ﻭﻭﺳﺎﺋﻞ‬

‫ﺍﻹﻋﻼﻡ ﺍ‪‬ﺘﻠﻔﺔ‪.‬‬

‫˚ ﺗﻨﻈﻴﻢ ﺑﺮﺍﻣﺞ ﻣﻜﺜﻔﺔ ﻟﺘﻮﻋﻴﺔ ﺍﳌﺮﺃﺓ ﲟﺴﺆﻭﻟﻴﺘﻬﺎ ﺍﻷﺳﺮﻳﺔ ﻭﺍﻟﻮﻃﻨﻴﺔ ﻭﺃﻫﻤﻴﺔ ﺩﻭﺭﻫﺎ‬

‫ﻓﻲ ﺗﻨﻤﻴﺔ ﻭﺗﻄﻮﺭ ﺑﻼﺩﻫﺎ‪.‬‬

‫˚ ﺗﺒﻨﻲ ﺑﺮﺍﻣﺞ ﺗﺪﺭﻳﺐ ﺣﻜﻮﻣﻴﺔ ﻭﺃﻫﻠﻴﺔ ﺗﺘﻮﺍﻓﻖ ﻣﻊ ﺍﺣﺘﻴﺎﺟﺎﺕ ﺳﻮﻕ ﺍﻟﻌﻤﻞ ﻟﺘﺪﺭﻳﺐ‬

‫ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﻣﺠﺎﻻﺕ ﻋﻤﻞ ﺟﺪﻳﺪﺓ ﻭﻧﺎﻓﻌﺔ ﻛﺎﻟﺘﺪﺭﻳﺐ ﺍﻟﻔﻨﻲ ﻟﻠﺘﺸﻐﻴﻞ ﻭﺍﻟﺼﻴﺎﻧﺔ‬

‫ﻟﺘﻨﺘﻔﻊ ﺑﻬﺎ ﻭﺗﻨﻔﻊ ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﻨﺴﺎﺋﻴﺔ‪.‬‬

‫˚ ﺗﻨﻤﻴﺔ ﺭﻭﺡ ﺍﳌﺒﺎﺩﺭﺓ ﻟﺪﻯ ﺍﻟﺸﺮﺍﺋﺢ ﺍﻟﻔﻘﻴﺮﺓ ﺑﺸﺘﻰ ﺍﻟﻮﺳﺎﺋﻞ ﻣﻦ ﺧﻼﻝ ﺩﻋﻢ ﺍﳌﺸﺮﻭﻋﺎﺕ‬

‫ﺍﻟﺼﻐﻴﺮﺓ ﻭﺇﻳﺠﺎﺩ ﻓﺮﺹ ﻋﻤﻞ ﺫﺍﺗﻴﺔ ﻟﻬﻢ ﲢﻮﻟﻬﻢ ﺇﻟﻰ ﻗﻮﻯ ﻣﻨﺘﺠﺔ ﺑﺎﻟﻘﺮﻭﺽ ﺍﳌﻴﺴﺮﺓ‬

‫ﺍﳊﺴﻨﺔ ﻣﻦ ﺍﻟﺒﻨﻮﻙ ﻭﺍﳉﻤﻌﻴﺎﺕ ﻭﺍﳌﺆﺳﺴﺎﺕ ﺍﳋﺎﺻﺔ‪.‬‬

‫˚ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻦ ﺗﻴﺎﺭ ﺍﻟﻬﺠﺮﺓ ﻟﻠﻤﺪﻥ ﺍﻟﻜﺒﻴﺮﺓ ﻣﻦ ﺧﻼﻝ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ‬

‫ﻓﻲ ﺍﻟﻘﺮﻯ ﻭﺍﻟﻬﺠﺮ ﺧﺎﺻﺔ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺰﺭﺍﻋﻴﺔ ﻭﺍﳊﻴﻮﺍﻧﻴﺔ ﻭﺍﻟﺼﻨﺎﻋﺎﺕ ﺍﻟﻐﺬﺍﺋﻴﺔ‬

‫ﻭﺍﻟﺘﻘﻠﻴﺪﻳﺔ ﻭﻣﺎ ﺇﻟﻰ ﺫﻟﻚ‪.‬‬

‫˚ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳌﺮﺍﻛﺰ ﺍﻻﺳﺘﺸﺎﺭﻳﺔ ﺍﻷﺳﺮﻳﺔ ﻟﺘﻮﻋﻴﺔ ﺍﳌﻘﺒﻠﲔ ﻋﻠﻰ ﺍﻟﺰﻭﺍﺝ ﲟﺴﺆﻭﻟﻴﺎﺗﻬﻢ‬

‫‪١٢٩‬‬
‫ﺍﳌﺸﺘﺮﻛﺔ ﻭﻟﺪﻋﻢ ﺍﳌﺘﺰﻭﺟﲔ ﻭﻣﺴﺎﻧﺪﺗﻬﻢ ﻓﻲ ﺣﺎﻝ ﻣﺸﻜﻼﺗﻬﻢ ﻭﺗﻌﺎﻣﻼﺗﻬﻢ ﻣﻊ‬

‫ﺃﺑﻨﺎﺋﻬﻢ ﻭﺃﺳﺮﻫﻢ ﻭﺍﻵﺧﺮﻳﻦ‪.‬‬

‫˚ ﺍﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﻔﺌﺎﺕ ﺍﳋﺎﺻﺔ ﻣﻦ ﺍﳌﺴﻨﺎﺕ ﻭﺫﻭﺍﺕ ﺍﻻﺣﺘﻴﺎﺟﺎﺕ ﺍﳋﺎﺻﺔ ﻭﻣﺴﺎﻧﺪﺗﻬﻦ‬

‫ﻭﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﺣﺘﻴﺎﺟﺎﺗﻬﻦ ﻭﻣﺸﻜﻼﺗﻬﻦ ﻭﺗﻨﻈﻴﻢ ﺍﳋﺪﻣﺎﺕ ﻭﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺘﻲ ﳝﻜﻦ ﺃﻥ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻳﺴﺘﻔﺪﻥ ﻣﻨﻬﺎ‪.‬‬

‫ﺟﻬﻮﺩ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‬


‫‪êÉ```à``fE’G á``aÉ``≤`K‬‬
‫ﺑﺮﻧﺎﻣﺞ ﺩﻋﻢ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻮﺳﻄﺔ ﺑﺮﻧﺎﻣﺞ ﺍﻳﺠﺎﺑﻲ‪ ،‬ﺇﻻ ﺃﻥ ﻓﻜﺮﺓ ﺍﻟﺘﻤﻮﻳﻞ‬

‫ﻟﻴﺴﺖ ﺣﺠﺮ ﺍﻟﺰﺍﻭﻳﺔ ﻓﻲ ﺑﻨﺎﺀ ﺍ‪‬ﺘﻤﻊ ﺍﳌﻨﺘﺞ‪ ،‬ﻓﺎﻟﺘﻤﻮﻳﻞ ﻭﺇﻥ ﻛﺎﻥ ﳝﺜﻞ ﺍﻟﺒﺪﺍﻳﺔ ﻟﻜﻞ ﻣﺸﺮﻭﻉ‬

‫ﺗﻨﻤﻮﻱ ﺇﻻ ﺃﻥ ﺑﻨﺎﺀ ﺛﻘﺎﻓﺔ ﺍﻹﻧﺘﺎﺝ ﻫﻲ ﺍﻷﺳﺎﺱ ﺍﻟﺬﻱ ﻳﺠﺐ ﺍﻟﺒﺪﺀ ﻣﻨﻪ‪ .‬ﻭﻫﺬﺍ ﺍﻷﻣﺮ ﻳﺘﻌﻠﻖ‬

‫ﺑﺎﻟﺘﻌﻠﻴﻢ؛ ﻓﻔﻲ ﺍﻟﻮﺍﻗﻊ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻢ ﻻ ﻳﺼﻨﻊ ﺃﻱ ﺛﻘﺎﻓﺔ ﺇﻧﺘﺎﺟﻴﺔ ﻟﺪﻯ ﺍﻟﻄﻼﺏ‪ ،‬ﺣﻴﺚ ﺃﻥ ﻛﻞ‬

‫ﺍﳌﻨﺎﻫﺞ ﻣﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺘﻮﻗﻊ ﺑﺄﻥ ﺟﻤﻴﻊ ﺃﻓﺮﺍﺩ ﺍ‪‬ﺘﻤﻊ ﻳﺠﺐ ﺃﻥ ﻳﻜﻤﻠﻮﺍ ﺩﺭﺍﺳﺘﻬﻢ ﺍﳉﺎﻣﻌﻴﺔ‬

‫ﻭﺇﻻ ﻟﻦ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺍﻟﻌﻤﻞ ﻷﻥ ﺍﻟﺘﻌﻠﻴﻢ ﻏﻴﺮ ﻣﺒﻨﻲ ﻋﻠﻰ ﺗﻄﻮﻳﺮ ﺍﳌﻬﺎﺭﺍﺕ ﺍﻟﻌﻤﻠﻴﺔ ﻟﺪﻯ‬

‫ﺍﻟﻄﺎﻟﺐ‪ ،‬ﻓﻼ ﻳﻮﺟﺪ ﻭﺭﺵ ﻋﻤﻞ ﻭﻻ ﻣﻨﻬﺞ ﻣﻬﻨﻲ ﻭﺍﺿﺢ؛ ﺣﺘﻰ ﺃﻥ ﺍﻟﻄﺎﻟﺐ ﻳﺘﺨﺮﺝ ﻣﻦ‬

‫ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻮﻳﺔ ﺩﻭﻥ ﺃﻥ ﻳﺘﺄﻫﻞ ﻟﻠﻘﻴﺎﻡ ﺑﺄﻱ ﻋﻤﻞ ﻣﻬﻨﻲ ﻣﺠﺰﻱ‪ .‬ﻫﺬﺍ ﺑﻴﻨﻤﺎ ﺍﳌﻔﺘﺮﺽ ﻫﻮ‬

‫ﺃﻥ ﻳﺘﻄﻮﺭ ﻣﻨﻬﺞ ﺍﻟﺘﻌﻠﻴﻢ ﻟﻴﻘﺪﻡ ﻟﻠﻤﺠﺘﻤﻊ ﺃﻓﺮﺍﺩﺍ ﹰ ﻣﻨﺘﺠﲔ ﻓﻲ ﻛﻞ ﻣﺮﺣﻠﺔ ﻣﻦ ﻣﺮﺍﺣﻞ‬

‫ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﺧﺎﺻﺔ ﺗﻠﻚ ﺍﳌﺮﺍﺣﻞ ﺍﻟﺘﻲ ﻳﺤﺘﻤﻞ ﺃﻥ ﻳﻨﻘﻄﻌﻮﺍ ﺑﻌﺪﻫﺎ ﻋﻦ ﻣﺘﺎﺑﻌﺔ ﺍﻟﺪﺭﺍﺳﺔ‪.‬‬

‫ﻫﺬﻩ ﺍﳌﻨﻬﺠﻴﺔ ﺍﻟﺘﻌﻠﻴﻤﻴﺔ ﻗﺎﺻﺮﺓ‪ ،‬ﺛﻘﺎﻓﺔ ﺍﻹﻧﺘﺎﺝ ﻻ ﺗﺘﺸﻜﻞ ﻟﺪﻯ ﺍﻟﺸﺒﺎﺏ ﺩﻭﻥ ﺧﻠﻖ ﻭﻋﻲ‬

‫ﺑﻘﻴﻤﺔ ﺍﻟﻌﻤﻞ ﻧﻔﺴﻪ ﺑﻞ ﻭﺍﻟﺼﺒﺮ ﻋﻠﻴﻪ‪.‬‬

‫ﺇﻻ ﺃﻥ ﻫﻨﺎﻙ ﺑﺮﺍﻣﺞ ﻣﻬﻨﻴﺔ ﺗﻘﺪﻣﻬﺎ ﺷﺮﻛﺎﺕ ﻛﺒﺮﻯ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺣﻘﻘﺖ ﳒﺎﺣﺎ ﹰ ﻛﺒﻴﺮﺍ ﹰ‪،‬‬

‫ﳝﻜﻦ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻨﻬﺎ ﻓﻲ ﺗﻄﻮﻳﺮ ﺁﻟﻴﺎﺕ ﻋﻤﻞ ﺻﻨﺪﻭﻕ ﺍﻟﻔﻘﺮ‪ ،‬ﻷﻥ ﺑﻌﺾ ﺍﳌﺸﺎﺭﻳﻊ‬

‫ﺍﻟﺘﻤﻮﻳﻠﻴﺔ ﻻ ﺗﺸﺠﻊ ﺍﻟﻔﻘﺮﺍﺀ ﺑﻘﺪﺭ ﻣﺎ ﺗﺸﺠﻊ ﻣﻦ ﺳﻴﺮﺩ ﺍﻟﻘﺮﻭﺽ ﺍﳌﻘﺪﻣﺔ‪ ،‬ﻭﻫﻮ ﺃﻣﺮ ﻻ ﺗﻼﻡ‬

‫‪١٣٠‬‬
‫ﻋﻠﻴﻪ ﺍﳉﻬﺎﺕ ﺍﻟﺘﻤﻮﻳﻠﻴﺔ‪ ،‬ﻃﺎﳌﺎ ﺗﻘﺪﻡ ﺍﻟﺪﻭﻟﺔ ﺍﻟﺪﻋﻢ ﺍﻟﺴﺨﻲ ﻭﺍﻟﺪﺍﺋﻢ ﻟﺼﻨﺎﺩﻳﻖ ﲤﻮﻳﻠﻴﺔ؛‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﻓﺼﻨﺪﻭﻕ ﺍﻟﻔﻘﺮ ﲤﻮﻳﻠﻲ ﻭﺻﻨﺪﻭﻕ ﺍﳌﻮﺍﺭﺩ ﺍﻟﺒﺸﺮﻳﺔ ﲤﻮﻳﻠﻲ ﻫﻮ ﺍﻵﺧﺮ؛ ﳑﺎ ﻳﺤﺘﻢ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ‬

‫ﺍﻟﺘﻤﻮﻳﻞ ﻓﻲ ﻣﻜﺎﻧﻪ ﺍﻟﺼﺤﻴﺢ ﻣﻦ ﺃﺟﻞ ﺑﻨﺎﺀ ﻣﺠﺘﻤﻊ ﻣﻨﺘﺞ)‪.(٢١٧‬‬

‫ﻋﻤﻮﻣﺎ ﹰ‪ ،‬ﻓﺈﻥ ﻣﻌﺎﳉﺔ ﺍﻟﻔﻘﺮ ﺗﺘﻄﻠﺐ ﻋﻤﻼﹰ ﺗﺨﻄﻴﻄﻴﺎ ﹰ ﺷﻔﺎﻓﺎ ﹰ ﻭﻣﺮﺍﺟﻌﺔ ﺩﺍﺋﻤﺔ ﻟﺜﻘﺎﻓﺔ‬

‫ﺍ‪‬ﺘﻤﻊ ﻭﺍﻟﺘﺤﻮﻻﺕ ﺍﻟﺘﻲ ﲢﺪﺙ ﻓﻴﻪ‪ ،‬ﺇﺫ ﺃﻧﻪ ﻳﺴﺘﺤﻴﻞ ﻣﻌﺎﳉﺔ ﻗﻀﻴﺔ ﺛﻘﺎﻓﻴﺔ ﻣﺜﻞ ﺍﻟﻔﻘﺮ‬

‫ﻣﻦ ﺧﻼﻝ ﻣﺠﺮﺩ ﻣﺴﺎﻋﺪﺓ ﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﺑﻞ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺑﺮﺍﻣﺞ ﺗﻌﻠﻴﻤﻴﺔ ﺗﻘﺪﻡ ﺍﳋﺒﺮﺓ‬

‫ﺍﻟﻌﻤﻠﻴﺔ ﻟﻼﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﺬﺍﺕ؛ ﻭﻟﻦ ﻳﻜﻮﻥ ﺫﻟﻚ ﻣﺠﺮﺩ ﺗﻘﺪﱘ ﺍﳌﺴﺎﻋﺪﺓ ﻭﺭﺻﺪ ﺍﳌﻴﺰﺍﻧﻴﺎﺕ‬

‫ﺍﻟﻜﺒﻴﺮﺓ ﻟﺼﻨﺪﻭﻕ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺗﻮﻓﺮ ﺍﻟﺘﻤﻮﻳﻞ ﻣﻬﻤﺎ ﹰ ﻭﺃﺳﺎﺳﻴﺎ ﹰ‪ ،‬ﺇﻻ ﺃﻥ ﺍﻷﻫﻢ ﻫﻮ ﻭﺟﻮﺩ‬

‫ﻣﺸﺎﺭﻳﻊ ﻭﺍﺿﺤﺔ ﻟﺒﻨﺎﺀ ﺛﻘﺎﻓﺔ ﺍﻹﻧﺘﺎﺝ ﻟﺪﻯ ﺍﻟﻔﻘﺮﺍﺀ)‪.(٢١٧‬‬

‫‪IÒ¨°üdG ™jQÉ°ûŸG πjƒ“ äÉ°ù°SDƒe‬‬


‫ﺗﻮﺟﺪ ﻣﺆﺳﺴﺎﺕ ﺇﺳﻼﻣﻴﺔ ﻭﺧﻠﻴﺠﻴﺔ ﻭﻋﺮﺑﻴﺔ ﻭﻋﺎﳌﻴﺔ ﻟﺘﻤﻮﻳﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ‬

‫ﺣﻜﻮﻣﻴﺔ ﻭﺃﻫﻠﻴﺔ ﻏﻴﺮ ﺭﺑﺤﻴﺔ‪ ،‬ﻭﻗﺪ ﺗﺸﺘﺮﻁ ﺃﻥ ﺗﻘﺪﻡ ﺍﻟﺘﻤﻮﻳﻞ ﻟﺒﺮﺍﻣﺞ ﻣﻨﻈﻤﺎﺕ ﻭﻃﻨﻴﺔ‬

‫ﻣﺤﻠﻴﺔ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺍﻷﻓﺮﺍﺩ ﺍﻻﻧﺘﻔﺎﻉ ﻣﻨﻬﺎ ﻣﺒﺎﺷﺮﺓ‪ .‬ﻭﻣﺜﺎﻝ ﻟﺒﻌﺾ ﻣﻨﻈﻤﺎﺕ ﺍﻟﺘﻤﻮﻳﻞ‬

‫ﺍﻷﺻﻐﺮ‪ :‬ﻣﻨﻈﻤﺔ ﺍﻟﻌﻤﻞ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻣﻨﻈﻤﺔ ﺍﻟﻌﻤﻞ ﺍﻟﺪﻭﻟﻴﺔ‪ ،‬ﻭﺑﺮﻧﺎﻣﺞ ﺍﳋﻠﻴﺞ ﺍﻟﻌﺮﺑﻲ ﻟﺪﻋﻢ‬

‫ﻣﻨﻈﻤﺎﺕ ﺍﻷﱈ ﺍﳌﺘﺤﺪﺓ ﺍﻹﳕﺎﺋﻴﺔ‪ ،‬ﻭﺍﻟﺒﻨﻚ ﺍﻹﺳﻼﻣﻲ ﻟﻠﺘﻨﻤﻴﺔ‪ .‬ﻭﺗﻮﺟﺪ ﻣﺆﺳﺴﺎﺕ ﺗﺪﺭﻳﺒﻴﺔ‬

‫ﻣﺘﺨﺼﺼﺔ ﻋﺎﳌﻴﺔ ﻭﻋﺮﺑﻴﺔ ﻟﺘﺪﺭﻳﺐ ﺟﻤﻴﻊ ﺃﻃﺮﺍﻑ ﺑﺮﺍﻣﺞ ﲤﻮﻳﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ ﻣﻦ‬

‫ﻣﺆﺳﺴﺎﺕ ﺍﻟﺘﻤﻮﻳﻞ ﻭﻃﺎﻟﺐ ﺍﻟﻘﺮﺽ ﻟﺘﻤﻮﻳﻞ ﻣﺸﺮﻭﻋﻪ ﺍﻟﺼﻐﻴﺮ‪ ،‬ﻣﺜﻞ ﺍﻷﻛﺎﺩﳝﻴﺔ ﺍﻟﻌﺮﺑﻴﺔ‬

‫ﻟﻠﻌﻠﻮﻡ ﺍﳌﺼﺮﻓﻴﺔ ﻓﻲ ﺍﻷﺭﺩﻥ‪ ،‬ﻭﻓﻴﻬﺎ ﻣﺮﻛﺰ ﻣﺘﺨﺼﺺ ﻟﻠﻤﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻮﺳﻄﺔ‪.‬‬

‫ﻛﻤﺎ ﺗﻮﺟﺪ ﻣﺮﺍﻛﺰ ﻣﺘﺨﺼﺼﺔ ﻟﺪﻋﻢ ﻭﺗﻄﻮﻳﺮ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ ﻓﻲ ﺍﻟﻐﺮﻑ ﺍﻟﺘﺠﺎﺭﻳﺔ‬

‫ﺍﻟﺼﻨﺎﻋﻴﺔ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﻭﻣﺠﺎﻟﺲ ﺍﻟﻐﺮﻑ ﺍﻟﺘﺠﺎﺭﻳﺔ ﺍﻟﺘﻲ ﺗﻘﺪﻡ ﺍﻟﺪﺭﺍﺳﺎﺕ ﻭﺍﻻﺳﺘﺸﺎﺭﺍﺕ‬

‫ﻭﺍﻟﻔﺮﺹ ﺍﻻﺳﺘﺜﻤﺎﺭﻳﺔ ﺍﳌﺘﻮﺍﻓﺮﺓ ﻓﻲ ﺍﻟﺴﻮﻕ ﻹﻧﺸﺎﺀ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ‪ .‬ﺃﻣﺎ ﺍﳌﺆﺳﺴﺎﺕ‬

‫ﺍﻟﺘﻲ ﲤﻮﻝ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ ﻓﻲ ﺍﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻓﻼ ﺗﺘﻌﺪﻯ ﻋﺪﺩ ﺃﺻﺎﺑﻊ ﺍﻟﻴﺪ‬

‫ﺍﻟﻮﺍﺣﺪﺓ)‪.(٢٥٩‬‬

‫‪١٣١‬‬
‫‪…Oƒ©°ùdG á«YÉæ°üdG ᫪æàdG ¥hóæ°U‬‬
‫ﻳﺸﺎﺭﻙ ﺻﻨﺪﻭﻕ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺼﻨﺎﻋﻴﺔ ﺍﻟﺴﻌﻮﺩﻱ ﺑﻔﻌﺎﻟﻴﺔ ﻓﻲ ﲢﻘﻴﻖ ﺃﻫﺪﺍﻑ ﻭﺳﻴﺎﺳﺎﺕ‬

‫ﺑﺮﺍﻣﺞ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﺼﻨﺎﻋﻴﺔ ﺑﺎﳌﻤﻠﻜﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺴﻌﻮﺩﻳﺔ ﻭﺫﻟﻚ ﻣﻦ ﺧﻼﻝ ﺗﻘﺪﱘ ﺍﻟﺪﻋﻢ‬

‫ﺍﳌﺎﻟﻲ ﻋﻠﻰ ﺷﻜﻞ ﻗﺮﻭﺽ ﻣﻴﺴﺮﺓ ﻟﻼﺳﺘﺜﻤﺎﺭﺍﺕ ﺍﻟﺼﻨﺎﻋﻴﺔ ﻣﻊ ﺗﻮﻓﻴﺮ ﺍﻻﺳﺘﺸﺎﺭﺍﺕ ﺍﻟﻔﻨﻴﺔ‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻭﺍﻹﺩﺍﺭﻳﺔ ﻭﺍﳌﺎﻟﻴﺔ ﻭﺍﻟﺘﺴﻮﻳﻘﻴﺔ ﻟﻠﻤﺸﺎﺭﻳﻊ ﺍﳌﻘﺘﺮﺿﺔ ﳑﺎ ﻳﺴﻬﻢ ﻓﻲ ﺭﻓﻊ ﻣﺴﺘﻮﻯ ﺃﺩﺍﺀ ﻫﺬﻩ‬

‫ﺍﳌﺸﺎﺭﻳﻊ ﻭﻳﺴﺎﻋﺪﻫﺎ ﻓﻲ ﺍﻟﺘﻐﻠﺐ ﻋﻠﻰ ﺍﳌﺸﺎﻛﻞ ﺍﻟﺘﻲ ﺗﻮﺍﺟﻬﻬﺎ)‪.(٢٦٠‬‬

‫‪ádÉØc èeÉfôH‬‬

‫ﰎ ﺗﺄﺳﻴﺲ ﺑﺮﻧﺎﻣﺞ ﻛﻔﺎﻟﺔ ﻟﺘﻤﻮﻳﻞ ﺍﳌﻨﺸﺂﺕ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻮﺳﻄﺔ ﺑﻐﺮﺽ ﺍﻟﺘﻐﻠﺐ‬

‫ﻋﻠﻰ ﻣﻌﻮﻗﺎﺕ ﲤﻮﻳﻞ ﺗﻠﻚ ﺍﳌﻨﺸﺂﺕ ﺍ‪‬ﺪﻳﺔ ﺍﻗﺘﺼﺎﺩﻳﺎ ﹰ‪ ،‬ﻭﻟﻜﻦ ﻟﻴﺲ ﻟﻬﺎ ﺍﻟﻘﺪﺭﺓ ﻋﻠﻰ ﺗﻘﺪﱘ‬

‫ﺍﻟﻀﻤﺎﻧﺎﺕ ﺍﳌﻄﻠﻮﺑﺔ ﳉﻬﺎﺕ ﺍﻟﺘﻤﻮﻳﻞ‪ ،‬ﻭﻟﺘﻐﻄﻴﺔ ﻧﺴﺒﺔ ﻣﻦ ﻣﺨﺎﻃﺮ ﺍﻟﺒﻨﻮﻙ ﻓﻲ ﺣﺎﻟﺔ‬

‫ﺇﺧﻔﺎﻕ ﺍﳌﻘﺘﺮﺽ ﺍﻟﺼﻐﻴﺮ ﻓﻲ ﺳﺪﺍﺩ ﺍﻟﺘﻤﻮﻳﻞ ﺃﻭ ﺟﺰﺀ ﻣﻨﻪ‪ ،‬ﻭﻟﺘﺸﺠﻴﻊ ﺍﻟﺒﻨﻮﻙ ﻋﻠﻰ ﲤﻮﻳﻞ‬

‫ﺍﳌﻨﺸﺂﺕ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻮﺳﻄﺔ ﺍﻟﺘﻲ ﲤﺘﻠﻚ ﻣﻘﻮﻣﺎﺕ ﺍﻟﻨﺠﺎﺡ ﻭﻟﻜﻦ ﻻ ﳝﻜﻨﻬﺎ ﺗﻘﺪﱘ‬

‫ﺍﻟﻀﻤﺎﻥ ﺍﻟﻼﺯﻡ ﺃﻭ ﺍﻟﺴﺠﻼﺕ ﺍﶈﺎﺳﺒﻴﺔ ﺍﻟﺘﻲ ﺗﺜﺒﺖ ﺃﻫﻠﻴﺘﻬﺎ ﻟﻠﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺘﻤﻮﻳﻞ‪ .‬ﻭﻗﺪ‬

‫ﰎ ﺗﺄﺳﻴﺲ ﺍﻟﺒﺮﻧﺎﻣﺞ ﲟﺸﺎﺭﻛﺔ ﻛﻞ ﻣﻦ ﻭﺯﺍﺭﺓ ﺍﳌﺎﻟﻴﺔ ﻭﻋﺸﺮﺓ ﺑﻨﻮﻙ ﻣﺤﻠﻴﺔ‪ ،‬ﻭﻣﻦ ﺍﳌﺘﻮﻗﻊ ﺃﻥ‬

‫ﻳﺤﻘﻖ ﻫﺬﺍ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫˚ ﺯﻳﺎﺩﺓ ﻋﺪﺩ ﺍﳌﻨﺸﺂﺕ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻮﺳﻄﺔ‪.‬‬

‫˚ ﺯﻳﺎﺩﺓ ﻧﺸﺎﻁ ﺍﳌﺸﺮﻭﻋﺎﺕ ﺍﻟﻘﺎﺋﻤﺔ ﳑﺎ ﻳﺆﺩﻱ ﺇﻟﻰ ﺯﻳﺎﺩﺓ ﻛﻔﺎﺀﺓ ﻭﻣﺴﺘﻮﻯ ﺍﻟﺘﺸﻐﻴﻞ‪.‬‬

‫˚ ﺍﻣﺘﺼﺎﺹ ﻓﺎﺋﺾ ﺍﻟﺴﻴﻮﻟﺔ ﻟﺪﻯ ﺍﳉﻬﺎﺯ ﺍﳌﺼﺮﻓﻲ ﻭﺗﻮﺟﻴﻬﻪ ﻟﻠﻤﺸﺮﻭﻋﺎﺕ ﺍﻟﺼﻐﻴﺮﺓ‬

‫ﻭﺍﳌﺘﻮﺳﻄﺔ ﻋﻦ ﻃﺮﻳﻖ ﺯﻳﺎﺩﺓ ﺍﳉﺪﺍﺭﺓ ﺍﻻﺋﺘﻤﺎﻧﻴﺔ ﻟﻬﺬﻩ ﺍﳌﺸﺮﻭﻋﺎﺕ‪.‬‬

‫˚ ﺟﺬﺏ ﺷﺮﻳﺤﺔ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﳌﻨﺸﺂﺕ ﺍﻟﺼﻐﻴﺮﺓ ﻭﺍﳌﺘﻮﺳﻄﺔ ﻭﺍﻟﺘﻲ ﻟﻢ ﺗﻌﺘﺎﺩ ﻋﻠﻰ‬

‫ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﺒﻨﻮﻙ ﻟﻠﺘﻌﺎﻣﻞ ﻣﻊ ﺍﳉﻬﺎﺯ ﺍﳌﺼﺮﻓﻲ‪.‬‬

‫‪١٣٢‬‬
‫‪á`jƒ`Ä`ŸG ¥hó`æ`°U‬‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﻫﻮ ﻣﺆﺳﺴﺔ ﺣﻜﻮﻣﻴﺔ ﻏﻴﺮ ﺭﺑﺤﻴﺔ ﺃﻧﺸﺌﺖ ﻟﺘﺴﺪ ﺟﺰﺀﺍ ﹰ ﻣﻦ ﺍﻟﻔﺠﻮﺓ ﺑﲔ ﺍﻣﺘﻼﻙ‬

‫ﺍﻟﺸﺒﺎﺏ ﻷﻓﻜﺎﺭ ﻣﺸﺮﻭﻋﺎﺕ ﻭﺑﲔ ﻗﻠﺔ ﺍﳌﺆﺳﺴﺎﺕ ﺍﻟﺘﻤﻮﻳﻠﻴﺔ ﻓﻲ ﺍﳌﻤﻠﻜﺔ‪ ،‬ﺑﺄﻣﺮ ﻣﻠﻜﻲ ﻓﻲ‬

‫ﺗﺎﺭﻳﺦ ‪١٤٢٥/٥/٢٠‬ﻫـ ﺍﳌﻮﺍﻓﻖ ﻳﻮﻟﻴﻮ ‪٢٠٠٤‬ﻡ‪ ،‬ﻭﲟﺴﺎﻧﺪﺓ ﺭﺟﺎﻝ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺴﻌﻮﺩﻳﲔ ﺑﻬﺪﻑ‬

‫ﻣﺴﺎﻋﺪﺓ ﺍﻟﺸﺒﺎﺏ ﺍﻟﺴﻌﻮﺩﻱ ﻣﻦ ﺍﻟﺬﻛﻮﺭ ﻭﺍﻹﻧﺎﺙ ﻋﻠﻰ ﲢﻘﻴﻖ ﺍﺳﺘﻘﻼﻝ ﺍﻗﺘﺼﺎﺩﻱ ﻣﻦ‬

‫ﺧﻼﻝ ﺇﻗﺎﻣﺔ ﻣﺸﺎﺭﻳﻊ ﺧﺎﺻﺔ ﺗﻜﻔﻞ ﺗﻮﻇﻴﻒ ﺃﻧﻔﺴﻬﻢ ﻭﻏﻴﺮﻫﻢ ﻣﻦ ﺍﳌﻮﺍﻃﻨﲔ)‪.(٢٦١‬‬

‫ﺃﻫـﺪﺍﻑ ﺍﻟﺼﻨﺪﻭﻕ‬

‫˚ ﺍﳌﺴﺎﻋﺪﺓ ﻓﻲ ﺇﻳﺠﺎﺩ ﻓﺮﺹ ﻋﻤﻞ‪.‬‬

‫˚ ﻣﺴﺎﻋﺪﺓ ﺍﻻﻗﺘﺼﺎﺩ ﺍﶈﻠﻲ ﻋﻠﻰ ﺍﻟﻨﻤﻮ ﻣﻦ ﺧﻼﻝ ﺇﻗﺎﻣﺔ ﻣﺸﺎﺭﻳﻊ ﻣﻨﺘﺠﺔ‪.‬‬

‫˚ ﺯﻳﺎﺩﺓ ﻓﺮﺹ ﳒﺎﺡ ﺍﳌﺸﺎﺭﻳﻊ ﻣﻦ ﺧﻼﻝ ﺁﻟﻴﺔ ﺍﻟﺘﻤﻮﻳﻞ ﻭﺍﻟﺘﺪﺭﻳﺐ ﻭﺍﻹﺭﺷﺎﺩ‪.‬‬

‫˚ ﺗﻨﻤﻴﺔ ﻭﺩﻋﻢ ﺍﻷﻓﻜﺎﺭ ﺍﳋﻼﻗﺔ ﻓﻲ ﻣﺤﻴﻂ ﺍﻷﻋﻤﺎﻝ‪.‬‬

‫ﺧﺪﻣﺎﺕ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﺮﺋﻴﺴﺔ‬

‫˚ ﺍﻟﺘﻤﻮﻳﻞ ﺍﻟﻜﻠﻲ ﺃﻭ ﺍﳉﺰﺋﻲ ﻟﻠﻤﺸﺮﻭﻉ‪.‬‬

‫˚ ﺧـﺪﻣـﺎﺕ ﺍﻹﺭﺷــﺎﺩ‪.‬‬

‫˚ ﺗﺴﻬﻴﻞ ﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﳊﻜﻮﻣﻴﺔ ﺍ‪‬ﺘﻠﻔﺔ‪.‬‬

‫ﺧﺪﻣﺎﺕ ﺍﻟﺼﻨﺪﻭﻕ ﺍﳌﺴﺎﻧﺪﺓ‬

‫ﺇﻟﻰ ﺟﺎﻧﺐ ﺍﳋﺪﻣﺎﺕ ﺍﻷﺳﺎﺳﻴﺔ ﻳﻘﻮﻡ ﺍﻟﺼﻨﺪﻭﻕ ﺑﺘﻘﺪﱘ ﺍﳋﺪﻣﺎﺕ ﺍﳌﺴﺎﻧﺪﺓ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬

‫˚ ﺍﻟـﺘـﺪﺭﻳــﺐ‪.‬‬

‫˚ ﺍﳋﺪﻣﺎﺕ ﺍﻟﺒﻨﻜﻴﺔ ﻭﺍﻟﺘﺄﻣﻴﻨﻴﺔ‪.‬‬

‫˚ ﺧﺪﻣﺎﺕ ﺍﳊﺎﺳﺐ ﺍﻵﻟﻲ ﻭﺍﻻﺗﺼﺎﻻﺕ‪.‬‬

‫‪١٣٣‬‬
‫˚ ﺍﳋﺪﻣﺎﺕ ﺍﻟﺘﺴﻮﻳﻘﻴﺔ ﻭﺍﻟﻌﻼﻗﺎﺕ ﺍﻟﻌﺎﻣﺔ‪.‬‬

‫˚ ﺍﳋﺼﻮﻣﺎﺕ ﻭﺍﻟﺘﺴﻬﻴﻼﺕ ﻋﻨﺪ ﺷﺮﺍﺀ ﻟﻮﺍﺯﻡ ﺍﻹﻧﺘﺎﺝ‪.‬‬

‫‪™ªàéŸG áeóÿ π«ªL ∞«£∏dG óÑY èeGôH‬‬


‫‪IÒ¨°üdG ™jQÉ°ûŸGh äÉ°ù°SDƒŸG ºYód π«ªL ∞«£∏dGóÑY ¥hóæ°U‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫ﻳﺴﺘﻬﺪﻑ ﺍﻟﺒﺮﻧﺎﻣﺞ ﺗﻮﺳﻴﻊ ﺩﺍﺋﺮﺓ ﺍﳌﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﺑﺮﺍﻣﺞ ﺍﻟﺪﻋﻢ ﺍﻟﺘﻲ ﺗﻘﺪﻣﻬﺎ ﺑﺮﺍﻣﺞ‬

‫ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﳋﺪﻣﺔ ﺍ‪‬ﺘﻤﻊ‪ ،‬ﻭﺍﻟﺘﻮﺟﻪ ﻧﺤﻮ ﺷﺮﻳﺤﺔ ﺃﻛﺒﺮ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﻭﺍﻟﺸﺎﺑﺎﺕ‬

‫ﺍﻟﺴﻌﻮﺩﻳﲔ ﺍﳉﺎﺩﻳﻦ ﻓﻲ ﺗﻄﻮﻳﺮ ﺫﺍﺗﻬﻢ ﻭﺍﻟﺬﻳﻦ ﻟﺪﻳﻬﻢ ﻃﻤﻮﺡ ﻓﻲ ﺇﻗﺎﻣﺔ ﻣﺸﺮﻭﻋﺎﺕ ﺻﻐﻴﺮﺓ‬

‫ﻭﻳﻔﺘﻘﺮﻭﺍ ﻓﻲ ﺫﺍﺕ ﺍﻟﻮﻗﺖ ﺇﻟﻰ ﻣﺼﺎﺩﺭ ﺍﻟﺪﻋﻢ ﺍﻟﻼﺯﻣﺔ ﻟﻠﺒﺪﺀ ﻓﻴﻬﺎ‪ ،‬ﻭﻣﺴﺎﻧﺪﺗﻬﻢ ﺇﺩﺍﺭﻳﺎ ﹰ ﻓﻲ‬

‫ﺇﻗﺎﻣﺔ ﻫﺬﻩ ﺍﳌﺸﺮﻭﻋﺎﺕ)‪.(٢٦٢‬‬

‫ﺍﻷﻫــﺪﺍﻑ‬

‫˚ ﺇﺗﺎﺣﺔ ﻓﺮﺻﺔ ﺃﻛﺒﺮ ﻟﻨﻤﻮ ﻗﺎﻋﺪﺓ ﺟﺪﻳﺪﺓ ﻣﻦ ﺻﻐﺎﺭ ﺭﺟﺎﻝ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺴﻌﻮﺩﻳﲔ ﻭﺗﻮﺳﻴﻊ‬

‫ﻣﺴﺎﺣﺔ ﺗﻮﺍﺟﺪﻫﻢ ﻓﻲ ﺃﻧﺸﻄﺔ ﺍﻻﻗﺘﺼﺎﺩ ﺍﻟﻮﻃﻨﻲ‪.‬‬

‫˚ ﺗﺸﺠﻴﻊ ﻗﻴﺎﻡ ﻣﺸﺎﺭﻳﻊ ﺻﻨﺎﻋﻴﺔ ﺻﻐﻴﺮﺓ ﺣﺮﻓﻴﺔ ﻭﺧﺪﻣﻴﺔ‪ ،‬ﺗﻜﻮﻥ ﺩﻋﺎﻣﺔ ﻭﻣﻐﺬﻳﺔ ﳌﺎ‬

‫ﻫﻮ ﻗﺎﺋﻢ ﻣﻦ ﺻﻨﺎﻋﺎﺕ ﻛﺒﻴﺮﺓ‪.‬‬

‫˚ ﺗﻮﻓﻴﺮ ﻓﺮﺹ ﺍﻟﻌﻤﻞ ﺍﳊﻘﻴﻘﺔ ﻭﺍﳌﺘﺠﺪﺩﺓ ﻟﻠﺸﺒﺎﺏ ﻭﺍﻟﺸﺎﺑﺎﺕ ﺍﻟﺴﻌﻮﺩﻱ‪.‬‬

‫ﺍﳌــﺰﺍﻳــﺎ‬

‫˚ ﺗﻘﺪﱘ ﺩﻋﻢ ﻟﻠﻤﺸﺮﻭﻉ ﻓﻲ ﺣﺪﻭﺩ ‪ ١٠٠٫٠٠٠‬ﺭﻳﺎﻝ ﺳﻌﻮﺩﻱ‪.‬‬

‫˚ ﺍﳌﺴﺎﻋﺪﺓ ﻓﻲ ﺍﺧﺘﻴﺎﺭ ﺍﻟﻜﻔﺎﺀﺍﺕ ﺍﻟﻌﺎﻣﻠﺔ ﺑﺎﳌﺸﺮﻭﻉ ﻭﻓﻘﺎ ﹰ ﻻﺧﺘﺒﺎﺭﺍﺕ ﻭﻣﻌﺎﻳﻴﺮ ﺇﺩﺍﺭﻳﺔ‬

‫ﻣﺘﻌﺎﺭﻑ ﻋﻠﻴﻬﺎ‪.‬‬

‫˚ ﺍﳌﺘﺎﺑﻌﺔ ﻭﺍﻹﺷﺮﺍﻑ ﻋﻠﻰ ﺃﺩﺍﺀ ﺍﻟﻌﺎﻣﻠﲔ ﻋﻠﻰ ﺭﺃﺱ ﺍﻟﻌﻤﻞ ﺧﻼﻝ ﺍﻟﻌﺎﻡ ﺍﻷﻭﻝ‬

‫ﻟﻠﻤﺸﺮﻭﻉ‪.‬‬

‫‪١٣٤‬‬
‫˚ ﻳﺒﺪﺃ ﺍﺳﺘﺮﺟﺎﻉ ﻣﺒﻠﻎ ﺍﻟﺪﻋﻢ ﺍﳌﺎﻟﻲ ﺑﻌﺪ ‪ ٦ - ٣‬ﺃﺷﻬﺮ ﻣﻦ ﺑﺪﺀ ﻋﻤﻞ ﺍﳌﺸﺮﻭﻉ‪ ،‬ﻋﻠﻰ ﺃﻥ‬
‫‪á`µ`∏ªŸG »``a ô``≤`Ø`dG á`ë`aÉ`µe . . ¢ùeÉÿG π°üØdG‬‬

‫ﻳﺴﺪﺩ ﻛﺎﻣﻞ ﺍﳌﺒﻠﻎ ﺧﻼﻝ ﻓﺘﺮﺓ ‪ ٣‬ﺳﻨﻮﺍﺕ ﻋﻠﻰ ﺃﻗﺴﺎﻁ ﻣﻴﺴﺮﺓ ﺷﻬﺮﻳﺎ ﹰ‪.‬‬

‫˚ ﺗﻘﻮﻡ ﺍﻟﺸﺮﻛﺔ ﺑﺎﳌﺴﺎﻋﺪﺓ ﻓﻲ ﺗﻘﺪﱘ ﺩﺭﺍﺳﺔ ﺍﳉﺪﻭﻯ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻟﻠﻤﺸﺮﻭﻉ‪ ،‬ﺑﻌﺪ‬

‫ﺇﻗﺮﺍﺭﻩ ﻣﻦ ﻗﺒﻞ ﺍﻟﻠﺠﻨﺔ ﺍﻻﺳﺘﺸﺎﺭﻳﺔ ﻟﻠﺒﺮﻧﺎﻣﺞ‪.‬‬

‫ﺍﻷﻗـﺴـﺎﻡ‬

‫˚ ﺻﻨﺪﻭﻕ ﲤﻮﻳﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﻟﺘﻤﻠﻴﻚ ﺳﻴﺎﺭﺍﺕ ﺍﻷﺟﺮﺓ‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﻟﺘﻤﻠﻴﻚ ﺳﻴﺎﺭﺍﺕ ﺍﻟﻨﻘﻞ‬

‫˚ ﺑﺮﻧﺎﻣﺞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ‪ -‬ﺟﺮﺍﻣﲔ ﻟﻸﺳﺮ ﺍﳌﻨﺘﺠﺔ‬

‫˚ ﺍﻻﻣﺘﻴـﺎﺯ ﺍﻟﺘﺠـﺎﺭﻱ‬

‫˚ ﺣﺎﺿﻨﺎﺕ ﺍﻷﻋﻤـﺎﻝ‬

‫‪ô≤ØdG áëaÉμŸ π«ªL ∞«£∏dG óÑY πª©e‬‬

‫ﺃﻧﺸﺊ ﻣﻌﻤﻞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﳌﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ؛ ﻭﺍﻟﺬﻱ ﻳﺤﻤﻞ ﺷﻌﺎﺭ »ﺗﺮﺟﻤﺔ‬

‫ﺍﻟﺒﺤﺚ ﺇﻟﻰ ﻋﻤﻞ« )‪ (Abdul Latif Jameel Poverty Action Lab‬ﻓﻲ ﻳﻮﻧﻴﻮ ﻋﺎﻡ ‪٢٠٠٣‬ﻡ‪،‬‬

‫ﻛﻮﺍﺣﺪ ﻣﻦ ﺍﳌﺮﺍﻛﺰ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻘﺴﻢ ﺍﻻﻗﺘﺼﺎﺩ ﻓﻲ ﻣﻌﻬﺪ ﻣﺎﺳﺸﻮﺳﺘﺲ ﻟﻠﺘﻘﻨﻴﺔ‬

‫)‪ ،(MIT‬ﻭﻳﺮﺃﺱ ﺍﳌﻌﻤﻞ ﺍﻟﺪﻛﺘﻮﺭﺓ ﺇﺳﺘﺮ ﺩﻭﻓﻠﻮ )‪ (Esther Duflo‬ﺃﺳﺘﺎﺫ ﻛﺮﺳﻲ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ‬

‫ﺟﻤﻴﻞ ﳌﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻭﺍﻟﺘﻨﻤﻴـﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪.‬‬

‫ﻭﺍﳌﻌﻤﻞ ﳝﺜﻞ ﻧﻘﻄﺔ ﺇﺷﻌﺎﻉ ﻟﺒﺤﻮﺙ ﺍﻟﺘﻨﻤﻴﺔ ﻭﺍﻟﻔﻘﺮ ﺑﻬﺪﻑ ﲢﺴﲔ ﻓﺎﻋﻠﻴﺔ ﺑﺮﺍﻣﺞ‬

‫ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﺑﺘﺰﻭﻳﺪ ﺻﻨﺎﻉ ﺍﻟﻘﺮﺍﺭ ﺑﺎﻟﻨﺘﺎﺋﺞ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﺘﻲ ﺗﺸﻜﻞ ﺍﻟﺴﻴﺎﺳﺎﺕ ﺍﻟﻨﺎﺟﺤﺔ‬

‫ﻓﻲ ﻣﺤﺎﺭﺑﺔ ﺍﻟﻔﻘﺮ‪ .‬ﻭﻳﺘﻌﺎﻭﻥ ﻣﻊ ﺍﳌﻨﻈﻤﺎﺕ ﻏﻴﺮ ﺍﳊﻜﻮﻣﻴﺔ ﻭﺍﻟﻌﺎﳌﻴﺔ ﻭﻏﻴﺮﻫﺎ ﻟﺘﻘﻴﻴﻢ ﺍﻟﺒﺮﺍﻣﺞ‬

‫‪١٣٥‬‬
‫ﻭﻧﺸﺮ ﻧﺘﺎﺋﺞ ﺍﻟﺒﺤﻮﺙ ﺍﻟﻘﻴﻤﺔ ﻓﻲ ﺍﳌﻮﺍﺿﻴﻊ ﺍﳌﺘﻨﻮﻋﺔ ﻣﺜﻞ ﺭﻓﻊ ﻣﻌﺪﻝ ﺍﻧﺘﻈﺎﻡ ﺍﻟﻔﺘﻴﺎﺕ ﻓﻲ‬

‫ﺍﳌﺪﺍﺭﺱ‪ ،‬ﻭﲢﺴﲔ ﺇﻧﺘﺎﺝ ﺍﳌﺰﺍﺭﻋﲔ ﻓﻲ ﺃﻓﺮﻳﻘﻴﺎ‪ ،‬ﻭﺍﳊﺪ ﻣﻦ ﺍﻟﺘﺤﻴﺰ ﻓﻲ ﺍﻟﻮﻇﺎﺋﻒ ﻓﻲ ﺍﻟﻮﻻﻳﺎﺕ‬

‫ﺍﳌﺘﺤﺪﺓ ﺍﻷﻣﺮﻳﻜﻴﺔ‪ ،‬ﻭﺩﻭﺭ ﺍﻟﻨﺴﺎﺀ ﺍﻟﺴﻴﺎﺳﻲ ﻓﻲ ﺍﻟﻬﻨﺪ‪ .‬ﻭﻳﻨﺘﻬﺞ ﺍﳌﻌﻤﻞ ﻓﻲ ﺗﻘﻴﻴﻢ ﻓﺎﻋﻠﻴﺔ‬

‫‪á````«```fhô````à```µ``dE’G äÉ`````©````eÉ``````é``dG‬‬
‫ﺑﺮﺍﻣﺞ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ ﻧﻔﺲ ﺍﻟﻄﺮﻕ ﺍﳌﺘﺒﻌﺔ ﻓﻲ ﺩﺭﺍﺳﺔ ﻓﺎﻋﻠﻴﺔ ﺍﻷﺩﻭﻳﺔ)‪.(٢٦٤-٢٦٣‬‬

‫ﻭﻣﺆﺧﺮﺍ ﹰ ﺃﻃﻠﻖ ﺍﳌﻌﻤﻞ ﻣﺴﺎﺑﻘﺔ »ﲢﺪﻱ ﻣﺤﻤﺪ ﻳﻮﻧﺲ« ﻻﺑﺘﻜﺎﺭ ﺍﻷﻓﻜﺎﺭ ﺍﳉﺪﻳﺪﺓ ﻭﺍﻟﺘﻲ‬

‫ﺗﻬﺪﻑ ﺇﻟﻰ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻦ ﺃﻋﺒﺎﺀ ﺍﻟﻔﻘﺮ‪ ،‬ﻭﺍﻟﺘﺤﺪﻱ ﺍﳌﻄﺮﻭﺡ ﻟﻠﻌﺎﻡ ﺍﻷﻭﻝ ﻫﻮ »ﺯﻳﺎﺩﺓ ﺍﻻﻟﺘﺰﺍﻡ‬

‫ﺑﺘﻨﺎﻭﻝ ﺍﻟﻌﻘﺎﻗﻴﺮ ﺍﳌﻀﺎﺩﺓ ﳌﺮﺽ ﺍﻟﺴﻞ ﻓﻲ ﺍ‪‬ﺘﻤﻌﺎﺕ ﺍﻟﺮﻳﻔﻴﺔ ﻓﻲ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ«‪ ،‬ﺣﻴﺚ‬

‫ﺳﻴﺘﻢ ﺗﺸﺠﻴﻊ ﻃﻼﺏ ﻣﻌﻬﺪ ﻣﺎﺳﺎﺷﻮﺳﺘﺲ ﻟﻠﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻋﻠﻰ ﻭﺿﻊ ﺃﺳﺎﻟﻴﺐ ﻓﺮﺩﻳﺔ‪،‬‬

‫ﻭﺇﻧﺸﺎﺀ ﻓﺮﻕ ﺗﺘﻜﻮﻥ ﻣﻦ ﺃﻋﻀﺎﺀ ﻣﻦ ﺫﻭﻱ ﺍﻟﺘﺨﺼﺼﺎﺕ ﺍ‪‬ﺘﻠﻔﺔ ﳌﻌﺎﳉﺔ ﻫﺬﺍ ﺍﻟﺘﺤﺪﻱ‪ ،‬ﻣﻦ‬

‫ﺧﻼﻝ ﺍﳌﻨﺢ ﺍﻟﺪﺭﺍﺳﻴﺔ ﻣﻦ ﺍﳋﺪﻣﺔ ﺍﻟﻌﺎﻣﺔ ﻭﻣﺴﺎﺑﻘﺔ )‪ (MIT IDEAS Competition‬ﻭﻣﻦ‬

‫ﺧﻼﻝ ﺑﺮﻧﺎﻣﺞ )‪ .(D-Lab Service Learning Course‬ﻭﺍﻟﻔﺮﻳﻖ ﺍﻟﻔﺎﺋﺰ ﻫﻮ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺬﻱ‬

‫ﺳﻴﻘﺪﻡ ﺃﻓﻀﻞ ﺍﳊﻠﻮﻝ ﻟﻠﻤﺸﻜﻠﺔ ﻣﻮﺿﻮﻉ ﺍﳌﺴﺎﺑﻘﺔ‪.‬‬

‫ﻭﺳﻮﻑ ﻳﺮﻛﺰ ﺍﻟﺘﺤﺪﻱ ﻓﻲ ﻛﻞ ﻋﺎﻡ ﻋﻠﻰ ﻣﺸﻜﻠﺔ ﺟﺪﻳﺪﺓ ﻣﻦ ﺍﳌﺸﻜﻼﺕ ﺍﻟﺘﻲ ﺗﻮﺍﺟﻬﻬﺎ‬

‫ﺑﻌﺾ ﺃﻓﻘﺮ ﺍ‪‬ﺘﻤﻌﺎﺕ ﻓﻲ ﺍﻟﻌﺎﻟﻢ ﻓﻲ ﻣﺤﺎﻭﻟﺔ ﳉﻌﻞ ﺗﻠﻚ ﺍﳌﺸﻜﻼﺕ ﲢﺘﻞ ﻣﻜﺎﻥ ﺍﻟﺼﺪﺍﺭﺓ‬

‫ﻓﻲ ﺍﻫﺘﻤﺎﻣﺎﺕ ﻭﺃﻭﻟﻮﻳﺎﺕ ﻣﺠﺘﻤﻊ ﺍﻟﺒﺎﺣﺜﲔ ﺍﻷﻛﺎﺩﳝﻴﲔ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺘﺤﺪﻳﺎﺕ ﺍﳌﺴﺘﻘﺒﻠﻴﺔ‬

‫ﺳﻮﻑ ﺗﻨﺒﻨﻲ ﻭﺗﺘﺨﺬ ﺷﻜﻠﻬﺎ ﻭﻣﻀﻤﻮﻧﻬﺎ ﺑﻨﺎﺀ ﻋﻠﻰ ﻣﺎ ﺗﻮﺣﻲ ﺑﻪ ﺍﻟﺸﺮﺍﻛﺎﺕ ﺍﳌﺘﻨﺎﻣﻴﺔ‬

‫ﺑﲔ ﻣﺆﺳﺴﺎﺕ ﺍﻟﺪﻭﻝ ﺍﻟﻨﺎﻣﻴﺔ ﻣﻦ ﺟﻬﺔ‪ ،‬ﻭﺃﺟﺰﺍﺀ ﻣﻦ ﻣﺠﺘﻤﻊ ﻣﻌﻬﺪ ﻣﺎﺳﺎﺷﻮﺳﺘﺲ‬

‫ﻟﻠﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻣﻦ ﺟﻬﺔ ﺛﺎﻧﻴﺔ‪ ،‬ﲟﺎ ﻓﻲ ﺫﻟﻚ ﻣﺨﺘﺒﺮ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺟﻤﻴﻞ ﳌﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‬

‫ﻭﺍﳌﺒﺎﺩﺭﺓ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺍﻟﺪﻭﻟﻴﺔ)‪.(٢٦٥‬‬

‫‪١٣٦‬‬
١٣٧
. . ¢SOÉ°ùdG π°üØdG
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

١٣٨
.(‫ﻡ‬٢٠٠٤/٩/٢٠) ‫ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬،‫ ﻗﻤﺔ ﻋﺎﳌﻴﺔ ﺿﺪ ﺍﳉﻮﻉ‬،‫ ﻭﻻﺀ‬،‫ﺣﻨﻔﻲ‬ 1
http://www.islamonline.net/arabic/economics/2004/09/article12.shtml

Sundberg, Mark, Bourguignon, François, Gelb, Alan and 2


Berg, Andy, The Third Annual Global Monitoring Report on the
Millennium Development Goals (MDGs): Strengthening Mutual
Accountability – Aid, Trade and Governance, The World Bank and
the International Monetary Fund (April 20, 2006).
™```````````LGô``````````ª`dG

U.S. Census Bureau News, American Community Survey: Income Stable, 3


Poverty Up, Numbers of Americans With and Without Health Insurance
Rise. Census Bureau Reports; News Release # CB04144-; Department of
Commerce, Washington D.C. (THURSDAY, AUG. 26, 2004).

Siddiqi, Samana, Statistics on Poverty & Food Wastage in America: 4


Poverty in America? One of the Richest Countries in the World?
Sound Vision Foundation, Inc.; Bridgeview, IL, USA (2006).

U.S. Deptartment of Agriculture, Household Food Security in the 5


United States, 2000 (March 2002).

Prinz, Patricia, Sleep, Appetite, and Obesity—What Is the Link? 6


PLoS Med., 1(3): e61 (2004).

UN. Food Watch, Setback in the War Against Hunger, UN Chronicle, 7


4:66 (2003).

Wikipedia, Hunger, Wikipedia, The Free Encyclopedia (23 July 2006). 8


Sen, Amartya, Collective Choice and Social Welfare, San Francisco, 9
Holden-Day (1970).

١٣٩
Sen, Amartya, On Economic Inequality, New York, Norton 10
(1973).

Sen, Amartya, Poverty and Famines: An Essay on Entitlements and 11


Deprivation, Oxford, Clarendon Press (1982).

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Sen, Amartya, Choice, Welfare and Measurement, Oxford, Basil 12
Blackwell (1982).

Sen, Amartya, Food Economics and Entitlements, Helsinki, Wider 13


Working Paper 1 (1986).

Sen, Amartya, On Ethics and Economics, Oxford, Basil Blackwell 14


(1987).

Drèze, Jean and Sen, Amartya, Hunger and Public Action, Oxford: 15
Clarendon Press (1989).

Sen, Amartya, More Than 100 Million Women Are Missing, New 16
York Review of Books (1990).

Sen, Amartya, Inequality Reexamined, Oxford, Oxford University 17


Press (1992).

Nussbaum, Martha and Sen, Amartya, The Quality of Life, Oxford: 18


Clarendon Press (1993).

Sen, Amartya, Reason Before Identity (The Romanes Lecture for 19


1998), Oxford, Oxford University Press (1999).

Sen, Amartya, Development as Freedom, Oxford, Oxford University 20


Press, Review (1999).

١٤٠
Sen, Amartya, Rationality and Freedom, Harvard, Harvard Belknap 21
Press (2002).

Sen, Amartya, The Argumentative Indian, London: Allen Lane, 22


(2005).

Sen, Amartya, Identity and Violence. The Illusion of Destiny, New 23


York: W&W Norton.
™```````````LGô``````````ª`dG

،‫ ﺣﺎﻟﺔ ﺍﻧﻌﺪﺍﻡ ﺍﻻﻣﻦ ﺍﻟﻐﺬﺍﺋﻲ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬،‫ﻣﻨﻈﻤﺔ ﺍﻷﻏﺬﻳﺔ ﻭﺍﻟﺰﺭﺍﻋﺔ ﻟﻸﱈ ﺍﳌﺘﺤﺪﺓ‬ 24


‫ﺭﺻﺪ ﺍﻟﺘﻘﺪﻡ ﺍﶈﺮﺯ ﻓﻲ ﺍﲡﺎﻩ ﺃﻫﺪﺍﻑ ﻣﺆﲤﺮ ﺍﻟﻘﻤﺔ ﺍﻟﻌﺎﳌﻲ ﻟﻸﻏﺬﻳﺔ ﻭﺍﻷﻫﺪﺍﻑ ﺍﻹﳕﺎﺋﻴﺔ‬
.(‫ﻡ‬٢٠٠٤) ‫ﻟﻸﻟﻔﻴﺔ‬

WHO, Severe Malnutrition: Report of a Consultation to Review 25


Current Literature, 6 - 7 September 2004, Nutrition for Health and
Development; World Health Organization (2005).

Lewis, Oscar, The Culture of Poverty, Society, 35 (2):7 (January 26


1998).

Lewis, Oscar, La Vida: A Puerto Rican Family in the Culture of 27


Poverty, San Juan and New York, Random House (June 1966).

Lewis, Oscar, Five Families: Mexican Case Studies in the Culture 28


of Poverty, Harper Collins Publishers (October 1975).

Lewis, Oscar, “The Culture of Poverty”, In: G. Gmelch and W. 29


Zenner, (eds.), Urban Life, Waveland Press (1966).

Moynihan, Senator and Patrick, Daniel, The Negro Family: The 30


Case for National Action, U.S. Department of Labor (1965).

Rainwater, Lee and Yancey, William L., The Moynihan Report 31


١٤١
and the Politics of Controversy, The MIT Press (April 15, 1967).

Hymowitz, Kay S., The Black Family: 40 Years of Lies: Rejecting 32


the Moynihan report caused untold, needless misery, City Journal
(Summer 2005).

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Grier, Peter and Jonsson Patrik, In war on poverty, early gains 33
and a long stalemate: LBJ launched a major national battle 40 years
ago this week, The Christian Science Monitor (January 09, 2004).

Wikipedia Contributors, 'War on Poverty', Wikipedia, The Free 34


Encyclopedia (13 July 2006).

Goode, Judith and Eames, Edwin, “An Anthropological Critique 35


of the Culture of Poverty” In: G. Gmelch and W. Zenner, Urban
Life, Waveland Press (1996).

Wikipedia, Culture of Poverty, Wikipedia, The Free Encyclopedia 36


(19 July 2006).

Wikipedia Contributors, ‘Cycle of Poverty’, Wikipedia, The Free 37


Encyclopedia (13 July 2006).

.(‫ﻡ‬١٩٩٩ ‫ ﺃﻛﺘﻮﺑﺮ‬١٧) ،‫ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬،‫ ﺍﻟﻔﻘﺮ‬،‫ﳕﺎﺀ‬ 38


http://www.islamonline.net/iol-arabic/dowalia/morajaat.asp

.(‫ﻡ‬٢٠٠٦ ‫ ﻣﺎﻳﻮ‬٨) ،‫ ﺍﳌﻮﺳﻮﻋﺔ ﺍﳊﺮﺓ‬،‫ ﻭﻳﻜﻴﺒﻴﺪﻳﺎ‬،‫ ﻓﻘﺮ‬،‫ﻭﻳﻜﻴﺒﻴﺪﻳﺎ‬ 39


http://ar.wikipedia.org/wiki/%D981%%D982%%D8%B1

.(‫ﻡ‬٢٠٠٦ ‫ ﻳﻮﻧﻴﻮ‬١٥) ،‫ ﺍﳌﻮﺳﻮﻋﺔ ﺍﳊﺮﺓ‬،‫ ﻭﻳﻜﻴﺒﻴﺪﻳﺎ‬،‫ ﻓﻘﻴﺮ‬،‫ﻭﻳﻜﻴﺒﻴﺪﻳﺎ‬ 40


http://ar.wikipedia.org/wiki/%D981%%D982%%D98%A%D8%B1

١٤٢
.(‫ﻡ‬٢٠٠٠ ‫ ﻓﺒﺮﺍﻳﺮ‬٧) ‫ ﻣﻊ ﺍﻟﺘﻨﻤﻴﺔ ﺍﻟﻜﻞ ﺃﺻﺒﺢ ﻓﻘﻴﺮﺍ ﹰ! ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ؛‬:‫ ﺍﻟﻔﻘﺮ‬،‫ ﺳﻠﻤﺎﻥ‬،‫ﺧﺎﻥ‬ 41
http://www.islamonline.net/iol-arabic/dowalia/mafaheem-16.asp

‫ ﻣﺮﻛﺰ ﻣﻌﻠﻮﻣﺎﺕ‬،‫ ﻣﺆﺷﺮﺍﺕ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬،‫ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﻺﻧﺸﺎﺀ ﻭﺍﻟﺘﻌﻤﻴﺮ‬ 42


.(‫ﻡ‬٢٠٠٠ ‫ )ﻣﺎﺭﺱ‬٦٤ ‫ ـ‬٦٢ ‫ ﺻﻔﺤﺔ‬،(‫ﻗﺮﺍﺀ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ )ﻣﻴﺮﻳﻚ‬

Wikipedia Contributors, Poverty, Wikipedia, The Free Encyclopedia 43


(28 July 2006).
™```````````LGô``````````ª`dG

Maslow, A. H., A Theory of Human Motivation, Psychological 44


Review, 50:370-396 (1943).

Maslow, A. H., Motivation and Personality, New York, Harper & 45


Row (1970).

Wahba, M. A. and Bridwell, L. G., Maslow reconsidered: A review 46


of research on the need hierarchy theory, Organizational Behavior
and Human Performance, 15:212 - 240 (1976).

Frankl, Viktor, Man’s Search for Meaning, Boston: Beacon Press 47


(1946).

Goldstein, K., The Organism, New York: American Book Co. 48


(1939).

Gottsehaldt, K., Gestalt factors and repetition (1926), In Ellis, W.D. 49


(Ed.) A Source Book of Gestalt Psychology, London: Routledge and
Kegan Paul Ltd. (1938).

Barlow, Allen R., Gestalt Therapy and Gestalt Psychology: Gestalt- 50


antecedent influence or historical accident, The Gestalt Journal,
IV(2); Fall (1981).

١٤٣
Maslow, A. H., The expressive component of behavior, Psychological 51
Review 56:261 - 272 (1949).

Maslow, Abraham H., Religions, Values and Peak Experiences, 52


Kappa Delta Pi (1964) and The Viking Press; Penguin Books Limited

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
(1970).

Maslow, Abraham H., The Farther Reaches of Human Nature, 53


Arkana (Oct 1993).

Maslow, Abraham H., Toward a Psychology of Being, John Wiley 54


& Sons Inc (1999).

Wilber, Jr. and Kenneth, (Ken) Earl., Integral Spirituality: A 55


Startling New Role for Religion in the Modern and Postmodern
World, Shambhala (October 3, 2006).

Wilber, Ken., A Theory of Everything: An Integral Vision for 56


Business, Politics, Science and Spirituality, Shambhala (October
16, 2001).

Wilber, Ken., A Brief History of Everything, Shambhala (February 57


6, 2001).

Wilber, Ken., Integral Psychology: Consciousness, Spirit, 58


Psychology, Therapy (May 16, 2000).

Wilber, Ken., No Boundary: Eastern and Western Approaches to 59


Personal Growth, Shambhala (February 6, 2001).

Wilber, Ken., The Simple Feeling of Being: Embracing Your True 60


Nature, Shambhala (July 13, 2004).

١٤٤
Wilber, Ken., One Taste, Shambhala (August 8, 2000). 61
Wilber, Ken., Sex, Ecology, Spirituality: The Spirit of Evolution, 62
Shambhala (January 2, 2001).

Wilber, Ken., Grace and Grit: Spirituality and Healing in the Life 63
and Death of Treya Killam Wilber, Shambhala (February 6, 2001).

Wilber, Ken., Kosmic Consciousness, Sounds True (September 64


™```````````LGô``````````ª`dG

2003).

Alexander, Gary T., and William, James, The Sick Soul, and 65
the Negative Dimensions of Consciousness: A Partial Critique of
Transpersonal Psychology, Journal of the American Academy of
Religion, XLVIII(2):191 - 206 (1980).

Cowley, Au-Deane S. and Derezotes, David, Transpersonal 66


Psychology and Social Work Education. Journal of Social Work
Education, 30(1); (1994).

Daniels, M. Shadow, Self, Spirit: Essays in Transpersonal 67


Psychology, Exeter: Imprint Academic (2005).

Davis, John V., Transpersonal psychology in Taylor, B. and Kaplan, 68


J., (eds.), The Encyclopedia of Religion and Nature, Bristol, England:
Thoemmes Continuum (2003).

Ellis, Albert, Dangers of Transpersonal Psychology: A Reply To 69


Ken Wilber, Journal of Counseling & Development, 67(6):336 - 337
(1989).

Grof, Stanislav and Grof, Christina (eds.), Spiritual Emergency: 70

١٤٥
When Personal Transformation Becomes a Crisis. New Consciousness
Reader, Los Angeles: J.P Tarcher (1989).

Kasprow, Mark C. and Scotton, Bruce W., A Review of 71


Transpersonal Theory and Its Application to the Practice of

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Psychotherapy, Journal of Psychotherapy Practice and Research,
8:12 - 23 (January 1999).

Lajoie, D. H. and Shapiro, S. I., Definitions of transpersonal 72


psychology: The first twenty-three years, Journal of Transpersonal
Psychology, 24; (1992).

Lu FG, Lukoff D and Turner R., Religious or Spiritual Problems, In: 73


DSM-IV Sourcebook, Vol. 3, Widiger T.A. Frances A.J. Pincus H.A.
et al., (eds.) Washington, D.C.: American Psychiatric Association,
pp:1001 - 1016 (1997).

Lukoff, David, Lu, Francis G. and Turner, Robert P., From 74


Spiritual Emergency to Spiritual Problem - The Transpersonal Roots
of the New DSM-IV Category, Journal of Humanistic Psychology
38(2):21 - 50 (1998).

Miller, John J., Book Review: Textbook of Transpersonal Psychiatry 75


and Psychology. Psychiatric Services 49:541 - 542, April 1998.
American Psychiatric Association (1998).

Milstein, Glen, Midlarsky, Elizabeth, Link, Bruce G., Raue, 76


Patrick J., and Bruce, Martha, Assessing Problems with Religious
Content: A Comparison of Rabbis and Psychologists, Journal of
Nervous & Mental Disease, 188(9):608 - 615 (September 2000).

١٤٦
Rowan, John, The Transpersonal: Psychotherapy and Counselling, 77
London: Routledge (1993).

Scotton, Bruce W., Chinen, Allan B. and John R. Battista, Eds. 78


Textbook of Transpersonal Psychiatry and Psychology, New York:
Basic Books (1996).

Sovatsky, Stuart, Words from the Soul: Time, East/West Spirituality, 79


and Psychotherapeutic Narrative, New York: State University of
™```````````LGô``````````ª`dG

New York Press (SUNY Series in Transpersonal and Humanistic


Psychology) (1998).

Turner, Robert P., Lukoff, David, Barnhouse, Ruth Tiffany and 80


Lu Francis G., Religious or spiritual problem. A culturally sensitive
diagnostic category in the DSM-IV, Journal of Nervous and Mental
Disease 183(7):435 - 444 (1995).

Walsh, Roger, Psychological Chauvinism and Nuclear Holocaust: 81


A Response to Albert Ellis and Defense of Non-Rational Emotive
Therapies, Journal of Counseling & Development, 67(6):338
(1989).

Whitney, Edward, Personal Accounts: Mania as Spiritual Emergency, 82


Psychiatric Services 49:1547 - 1548, American Psychiatric Association
(December 1998).

Wilber, Ken, Let’s Nuke the Transpersonalists: A Response to Albert 83


Ellis, Journal of Counseling & Development, 67(6):332 (1989).

Bostock, David, Aristotle’s Ethics, Oxford: Oxford University Press 84


(2000).

١٤٧
Pais, Abraham, Subtle is the Lord: The Science and the Life of 85
Albert Einstein, Oxford University Press (November 3, 2005).

.‫ ﺍﻟﺸﺒﻜﺔ ﺍﻹﺳﻼﻣﻴﺔ‬،(‫ﺍﻹﻣﻼﻕ‬-‫ﺍﻟﻔﻘﺮ‬-‫ﺍﻟﻌﻴﻠﺔ‬-‫ﻣﺼﻄﻠﺤﺎﺕ ﻗﺮﺁﻧﻴﺔ ) ﺍﳋﺼﺎﺻﺔ‬ 86


http://www.islamweb.net/ver2/MainPage/index.php

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
The World Bank Group, Poverty, Washington, D.C. (2005). 87
World Bank, World Development Report: Attacking Poverty, New 88
York: Oxford University Press (2000).

Ravallion, Martin, Poverty Comparisons: A Guide to Concepts and 89


Methods Living Standards, Measurement Study Working Paper No.
The World Bank, Washington, D.C. (Feb. 1992).

Chen, Shaohua and Ravallion, Martin, How Did the World’s 90


Poorest Fare in the 1990s? Policy Research Working Paper 2409,
World Bank (August 2000).

Chen, Shaohua and Ravallion, Martin, How Did the World’s Poor 91
fare in the 1990s? Review of Income and Wealth 47(3):283- 300
(September 2001).

Chen, Shaohua and Ravallion, Martin, How Have the World’s 92


Poorest Fared Since the Early 1980s? Development Research
Group, World Bank (2005).

Bourguignon, Francois and Morisson, Christian, The Size 93


Distribution of Income Among World Citizens, 1820 - 1990,
American Economic Review, 92(4):727 - 744 (2002).

Deaton, Angus, Is World Poverty Falling, Finance and Development, 94


39(2) (2002).

١٤٨
Datt, Gaurav and Ravallion, Martin, Growth and Redistribution 95
Components of Changes in Poverty Measures: A Decomposition
with Applications to Brazil and India in the 1980s, Journal of
Development Economics, 38: 275 - 295 (1992).

Deaton, Angus, Measuring Poverty in a Growing World or 96


Measuring Growth in a Poor World, Review of Economics and
Statistics (2004).
™```````````LGô``````````ª`dG

Foster, James., Greer, J. and Thorbecke, E., A Class of 97


Decomposable Poverty Measures, Econometrica 52:761 - 765 (1984).

Ravallion, M. and Chen, S., What Can New Survey Data Tell Us 98
about Recent Changes in Distribution and Poverty? World Bank
Economic Review 11(2):357 - 382 (1997).

Ravallion, M., Datt, G. and van de Walle, D., Quantifying Absolute 99


Poverty in the Developing World, Review of Income and Wealth
37:345 - 361 (1991).

Sachs, Jeffrey D., The End of Poverty; How we can Make it Happen 100
in our Lifetime (with a foreword by Bono), Penguin Books (2005).

Atkinson, A. B. and Bourguignon, F., The Comparison of Multi- 101


Dimensioned Distributions of Economic Status. Review of Economic
Studies, XLIX:183 - 201 (1982).

Bidani, B. and Ravallion, M., How Robust is a Poverty Profile, 102


World Bank Economic Review 8:75 - 102 (1994).

Goedhart, T., Harberstadt, V., Kapteyn, A. and Van Praag 103


B.M.S., The poverty line: concept and measurement. Journal of

١٤٩
Human Resources, 12(4):503 - 520 (1977).

Pradhan, M. and Ravallion M., Measuring Poverty Using 104


Qualitative Perceptions of Welfare, World Bank Policy Research
Working Paper 2011, Washington, D.C. (1998).

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Foster, J.E., Greer, J. and Thorbecke, E., A Class of Decomposable 105
Poverty Indices, Econometrica, 52:761 - 766 (1984).

Hentschel, Jesko and Seshagiri, Radha, The City Poverty 106


Assessment: A Primer, The World Bank, Washington D.C. (2000).

Ravallion, Martin, Measuring Aggregate Welfare in Developing 107


Countries: How Well Do National Accounts and Surveys Agree?
Policy Research Working Paper 2665, World Bank: Washington
D.C. (2001).

Ravallion, Martin, Poverty Lines in Theory and Practice, Living 108


Standards Measurement Study, Working Paper 133, World Bank,
Washington D.C. (1998).

Lanjouw, Jean O. and Lanjouw, Peter, Poverty Comparisons with 109


Noncompatible Data, The World Bank: Washington D.C. (1997).

Lanjouw, Peter and Ravallion, Martin, How Should we Assess 110


Poverty Using Data from Different Surveys, Poverty Lines
Newsletter, The World Bank: Washington D.C. (September 1996).

Ravallion, Martin, Issues in Measuring and Modeling Poverty, 111


Economic Journal, 106:1328 - 1344 (1996).

Hentschel, J. and Lanjouw, P., Constructing an Indicator of 112

١٥٠
Consumption for the Analysis of Poverty, World Bank Living
Standard Measurement Study 124, Washington, D.C. (1996).

Ravallion, Martin, Poverty Comparisons, Fundamentals of Pure 113


and Applied Economics, 56, (1994).

Ravallion, Martin, Poverty Comparisons, A Guide to Concepts and 114


Methods, Living Standards Measurement Study, Working Paper 88,
World Bank, Washington D.C. (1992).
™```````````LGô``````````ª`dG

Coudouel, Aline, Hentschel, Jesko and Wodon Quentin, Poverty 115


Measurement and Analysis, in the PRSP Sourcebook, World Bank,
Washington D.C. (2002).

‫ ﺷﻦ‬٢٠٠١-٢٠٠٠ ‫ ﺗﻘﺮﻳﺮ ﻋﻦ ﺍﻟﺘﻨﻤﻴﺔ ﻓﻲ ﺍﻟﻌﺎﻟﻢ‬،‫ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ ﻟﻺﻧﺸﺎﺀ ﻭﺍﻟﺘﻌﻤﻴﺮ‬ 116


.(‫ﻡ‬٢٠٠١) ‫ ﻋﺮﺽ ﻋﺎﻡ‬:‫ﻫﺠﻮﻡ ﻋﻠﻰ ﺍﻟﻔﻘﺮ‬

Pfeffermann, Guy, The Eight Losers of Globalization, Globalist 117


(April 19, 2002).

The International Bank for Reconstruction and Development, 118


World Development Indicators, The World Bank, Washington, D.C.
(2005).

Kenny, Charles, Why are We Worried About Income? Nearly 119


Everything that Matters is Converging, World Development, 33(1):1
- 19, (January 2005).

Cowell, F., Measuring Inequality, London, Prentice Hall (1995). 120


Amiel, Y., The Subjective Approach to the Measurement of Income 121
Inequality; In: Silber, J. (ed.), Income Inequality Measurement:

١٥١
From Theory to Practice, Kluwer, Dewenter (1998).

Atkinson, A. B., The Economics of Inequality, Clarendon Press, 122


Oxford (1983).

Bourguignon, F., Decomposable Income Inequality Measures, 123

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Econometrica, 47:901 - 920 (1979).

Atkinson, A. B., On the Measurement of Inequality, Journal of 124


Economic Theory, 2:244 - 263 (1970).

Cowell, F. A., Measuring Inequality, Harvester Wheatsheaf, Hemel 125


Hempstead (1995).

Cowell, F. A., Measurement of Inequality in Atkinson, A.B. and 126


F. Bourguignon (eds.), Handbook of Income Distribution, North
Holland, Amsterdam (1999).

Dalton, H., The Measurement of the Inequality of Incomes, 127


Economic Journal 30:348 - 361 (1920).

Fields, G. S., Poverty, Inequality and Development, Cambridge 128


University Press, Cambridge (1980).

Foster, J., Greer, J. and Thorbecke, E., A Class of Decomposable 129


Poverty Measures, Econometrica, 52:761 - 765 (1984).

Saposnik, R., Rank-Dominance in Income Distribution, Public 130


Choice, 36:147 - 151 (1981).

Saposnik, R., On Evaluating Income Distributions: Rank Dominance, 131


the Suppes-Sen Grading Principle of Justice and Pareto Optimality,
Public Choice 40:329 - 336 (1983).

١٥٢
Theil, H., The Measurement of Inequality by Components of 132
Income, Economics Letters, 2:197 - 199 (1979).

Yitzhaki, S. and Lerman, R. I., Income Stratification and Income 133


Inequality, Review of Income and Wealth, 37:313 - 329 (1991).

Shorrocks A. F., Ranking Income Distributions, Economica, 50:3 134


- 17 (1983).
™```````````LGô``````````ª`dG

Sen, A. K., On Economic Inequality, Oxford University Press, 135


London (1973).

Sen, A. K., Poverty: An Ordinal Approach to Measurement, 136


Econometrica, 44, (1976).

Shorrocks, A. F., Inequality Decomposition by Factor Components, 137


Econometrica, 50:193 - 212 (1983).

Ravallion, Martin, The Debate on Globalization, Poverty and 138


Inequality: Why Measurement Matter? Policy Research Working
Paper 3038, World Bank: Washington D.C. (2003).

Sala-i-Martin, Xavier, The World Distribution of Income (Estimated 139


from Individual Country Distribution), National Bureau of Economic
Research (May 2002).

Dixon, PM, Weiner, J., Mitchell-Olds, T. and Woodley, R., 140


Bootstrapping the Gini coefficient of inequality, Ecology, 68:1548
- 1551 (1987).

Gini, C., Variabilità e mutabilità (1912), In: Memorie di Metodologica 141


Statistica (Ed. Pizetti E, Salvemini, T), Rome: Libreria Eredi Virgilio
Veschi (1955).

١٥٣
Gini, Corrado, Measurement of Inequality and Incomes, The 142
Economic Journal, 31:124 - 126 (1921).

Xu, Kuan, How Has the Literature on Gini’s Index Evolved in the 143
Past 80 Years? Department of Economics, Dalhousie University

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
(June 1, 2006).

Morgan, James, The Anatomy of Income Distribution, The Review 144


of Economics and Statistics 44:270 - 283 (1962).

Gastwirth, Joseph L., The Estimation of the Lorenz Curve and 145
Gini Index, The Review of Economics and Statistics, 54:306 - 316
(1972).

Anand, Sudhir, Inequality and Poverty in Malaysia, New York: 146


Oxford University Press (1983).

Chakravarty, S. R., Ethical Social Index Numbers, New York: 147


Springer-Verlag (1990).

Dorfman, Robert, A Formula for the Gini Coefficient, The Review 148
of Economics and Statistics, 61:146 - 149 (1979).

Mills, Jeffrey A. and Zandvakili, Sourushe, Statistical Inference 149


via Bootstrapping for Measures of Inequality, Journal of Applied
Econometrics, 12:133 - 150 (1997).

Lorenz, M., Methods of measuring the concentration of wealth, 150


Publications of the American Statistical Association, 9:209 - 219
(1905).

United Nations, Development Programme Report (2005). 151

١٥٤
US Census Bureau, Current Population Survey, (May 13, 152
2004).

Theil, H., Economics and Information Theory, Chicago: Rand 153


McNally and Company (1967).

Theil, H., Studies in Global Econometrics, Dordrecht: Kluwer 154


Academic Publishers (1996).
™```````````LGô``````````ª`dG

Allison, Paul D., Measures of Inequality. American Sociological 155


Review, 43:865 - 880, (December 1978).

Atkinson, A. B., On the Measurement of Inequality, Journal of 156


Economic Theory, 2(3):244 - 263 (1970).

Atkinson, A. B. and Brandolini, A., Global World Inequality: 157


Absolute, relative or Intermediate? 28th General Conference of The
International Association for Research in Income and Wealth, Cork,
Ireland (22 - 28 August 2004).

Atkinson, A. B. and Bourguignon, F., Introduction: Income 158


Distribution and Economics, In: Handbook of Income Distribution
(Vol. 1), (eds.) A. B. Atkinson and F. Bourguignon, Oxford: Elsevier
Science, pp: 1 - 58 (2000).

Kennedy, B.P., Kawachi, I. and Prothrow-Stith, D., Income 159


distribution and mortality: cross sectional ecological study of the
Robin Hood index in the United States, British Medical Journal,
312:1004 - 1007 (1996).

Kawachi, I. and Kennedy, B.P., The relationship of income 160


inequality to mortality - Does the choice of indicator matter? Soc

١٥٥
Sci Med, 45:1121 - 1127 (1997).

Kawachi, I., Kennedy, B.P., and Wilkinson, R.G., Income 161


Inequality and Health, The Society and Population Health Reader,
New York: The New Press (1999).

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Drewnowski, Jan., The Level of living Index, United Nations 162
Institute for Social Research and Development (UNRISD), Geneva,
(1965).

Short, Kathleen, Garner, Thesia, Johnson, David and Doyle, 163


Patricia, Experimental Poverty Measures: 1990 to 1997, U.S.
Census Bureau, Current Population Reports, P60205-, Washington,
D.C., U.S. Government Printing Office, (June 1999).

National Research Council, Experimental Poverty Measures: 164


Summary of a Workshop, Planning Group for the Workshop to
Assess the Current Status of Actions Taken in Response to Measuring
Poverty: A New Approach, Committee on National Statistics,
Washington, D.C., The National Academies Press, (2005).

The CNSTAT workshop on experimental poverty measures, June 165


2004, Focus, 23(3):26 - 30, (Spring 2005).

Besharov, Douglas J. and Germanis, Peter, Reconsidering the 166


Federal Poverty Measure, University of Maryland Welfare Reform
Academy (June 14, 2004).

Bavier, Richard, The National Research Council’s Report, 167


Measuring Poverty: A New Approach, Will Inspire Vigorous Debate
over the Best Way to Measure Poverty: Three False Steps, U.S.

١٥٦
Bureau of the Census, Washington, D.C., U.S. Government Printing
Office (Aug 2002).

Citro, Constance F. and Michael, Robert T. (eds.), Measuring 168


Poverty: A New Approach, National Academy Press, Washington
D.C. (1995).

Short, Kathleen, Iceland, John and Dalaker, Joseph, Defining and 169
Redefining Poverty, Annual meetings of the American Sociological
™```````````LGô``````````ª`dG

Association of America, Chicago, Illinois (16 - 19 August 2002).

Short, Kathleen, Alternative Poverty Measures in the Survey of 170


Income and Program Participation: 1996, HHES Division, U.S.
Census Bureau, Washington, D.C. (January 3, 2003).

Dalaker, Joe, Alternative Poverty Estimates in the United States: 171


2003; Consumer Income, Current Population Reports P60227-; U.S.
Department of Commerce, Economics and Statistics Administration,
U.S. CENSUS BUREAU (June 2005).

Stewart, Kenneth J. and Reed, Stephen B., CPI research series 172
using current methods, 1978 - 1998, Monthly Labor Review, 29 - 38
(June 1999).

Nord, Mark and Cook, Peggy, Measuring Poverty: Do the Proposed 173
Revisions of the Poverty Measure Matter for Rural America? Rural
Economy Division, Economic Research Service, U.S. Department
of Agriculture. Staff Paper No. 9514 (Aug 2002).

Olsen, Kelly A., Application of Experimental Poverty Measures to 174


the Aged, Social Security Bulletin, 62(3):3 - 19 (1999).

١٥٧
Chossudovsky, Michel, Global Falsehoods: How the World 175
Bank and the UNDP Distort the Figures on Global Poverty, The
Transnational Foundation for Peace & Future Research (TFF),
University of Ottawa, Canada (1999).

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Chossudovsky, Michel, The Globalisation of Poverty, Impacts of 176
IMF and World Bank Reforms, Zed Books, London (1997).

World Bank, World Development Report, 1990, Washington D.C. 177


(1990).

United Nations Development Programme (UNDP), Human 178


Development Report, 1997, New York (1997).

Trudel, Clement, Le Mexique subit le choc de l’internationalisation, 179


Le Devoir, Montreal, p.A4, (28 March 1998).

US Bureau of Census, 1996. 180


Centre for International Statistics, Canadian Council on Social 181
Development (1995).

European Information Service, (1993). 182


US Bureau of the Census, Poverty in the United States: 1996, 183
Current Population Reports, Series P60198-, Washington (1997).

Chossudovsky, Michel, El Ajuste Economico: El Peru Bajo el 184


Dominio del FMI, Mosca Azul Editores, p. 83, Lima, (1992).

Huff, Darrell and Geis, Irving (Illustrator), How to Lie With 185
Statistics, W. W. Norton & Company (September 1993).

١٥٨
Best, Joel, Damned Lies and Statistics: Untangling Numbers from 186
the Media, Politicians, and Activists, University of California Press
(May 7, 2001).

Best, Joel, More Damned Lies and Statistics: How Numbers Confuse 187
Public Issues, University of California Press (September 6, 2004).

Jones, Gerald Everett, How to Lie With Charts, iUniverse (July 2000). 188
™```````````LGô``````````ª`dG

Gonick, Larry and Smith, Woollcott, Cartoon Guide to Statistics, 189


Collins (February 25, 1994).

Paulos, John Allen, Innumeracy: Mathematical Illiteracy and Its 190


Consequences, Hill and Wang (August 18, 2001).

‫ ﻣﺮﻛﺰ ﺩﺭﺍﺳﺎﺕ ﺍﻟﻮﺣﺪﺓ‬،‫ ﺍﻟﻔﻘﺮ ﻭﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﺑﻲ‬.‫ ﻋﺒﺪ ﺍﻟﺮﺯﺍﻕ‬،‫ﺍﻟﻔﺎﺭﺱ‬ 191
.(‫ﻡ‬٢٠٠١) ‫ ﺑﻴﺮﻭﺕ‬،‫ﺍﻟﻌﺮﺑﻴﺔ‬

.‫ ﺍﻟﻔﻘﺮ ﻭﺗﻮﺯﻳﻊ ﺍﻟﺪﺧﻞ ﻓﻲ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﺑﻲ‬،‫ﺧﺪﻣﺔ ﻛﺎﻣﺒﺮﺩﺝ ﺑﻮﻙ ﺭﻳﻔﻴﻮ‬ 192


http://www.aljazeera.net/NR/exeres/98816DAA-AA2244 -B7-B3D5 -

8C43034806C2.htm

Lucas, Robert, Expectations and the Neutrality of Money, Journal 193


of Economic Theory, 4:103–124 (1972).

Lucas, Robert, Econometric Policy Evaluation: A Critique. Carnegie- 194


Rochester Conference Series on Public Policy, 1:19–46 (1976).

Lucas, Robert, On the Mechanics of Economic Development, 195


Journal of Monetary Economics, 22:3–42; (1988).

Lucas, Robert, Why Doesn’t Capital Flow from Rich to Poor 196

١٥٩
Countries, American Economic Review, 80:92–96 (1990).

Lucas, Robert, Studies in Business-Cycle Theory, MIT Press 197


(1981).

Kasper, Sherryl, The Revival of Laissez-Faire in American 198

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Macroeconomic Theory: A Case Study of Its Pioneers; ch 7, Edward
Elgar Publishing (January 1, 2003).

De Soto, Hernando, The Mystery of Capital: Why Capitalism 199


Triumphs in the West and Fails Everywhere Else, Basic Books (July
8, 2003).

De Soto, Hernando and Abbott, June, The Other Path: The 200
Economic Answer to Terrorism, Perseus Books Group (September
3, 2002).

Friedman, Milton, Why Government Is the Problem (Essays in 201


Public Policy), Hoover Inst Pr (February 1993).

Polikoff, Alexander, Waiting for Gautreaux: A Story of 202


Segregation, Housing, and the Black Ghetto, Northwestern
(January 2006).

United States Supreme Court, Hills v. Gautreaux 425 U.S. 284 203
Docket num. 74 - 1047 (April 20, 1976).

Friedman, Milton and Friedman, Rose, Free to Choose: A Personal 204


Statement, Harcourt; Reprint edition (November 1990).

Friedman, Milton, Essays in Positive Economics, (Phoenix Books) 205


University of Chicago Press (August 15, 1966).

١٦٠
Robert, Enlow, Liberty & Learning: Milton Friedman’s Voucher 206
Idea at Fifty, Cato Institute (September 25, 2006).

Levinson, Meira, The Demands of Liberal Education, Oxford 207


University Press (April 18, 2002).

.(‫ﻡ‬٢٠٠٤ ‫ ﺍﻟﺒﻨﻚ ﺍﻟﺪﻭﻟﻲ )ﺳﺒﺘﻤﺒﺮ‬،‫ ﺍﻟﻔﻘﺮ‬،‫ ﺁﻣﻲ‬،‫ﺳﺘﻴﻠﻮﻳﻞ‬ 208


.(‫ﻡ‬٢٠٠٥ ‫ ﻳﻮﻟﻴﻮ‬٣) ‫ ﺑﻲ ﺑﻲ ﺳﻲ ﺍﻟﻌﺮﺑﻴﺔ‬،‫ ﲢﻘﻴﻖ ﺗﻘﺪﻡ ﻓﻲ ﻣﻜﺎﻓﺤﺔ ﺍﻟﻔﻘﺮ‬،‫ﺑﺮﺍﻭﻥ‬ 209
™```````````LGô``````````ª`dG

‫ ﻳﻮﻟﻴﻮ‬٥) ٩٧١٦ ‫ ﺍﻟﻌﺪﺩ‬،‫ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‬،‫ ﺇﺟﻌﻠﻮﺍ ﺍﻟﻔﻘﺮ ﺗﺎﺭﻳﺨﺎ‬،‫ ﻋﻠﻲ‬،‫ﺇﺑﺮﺍﻫﻴﻢ‬ 210
.(‫ﻡ‬٢٠٠٥

Easterly, William, The Washington Post’s Book World, The 211


Washington Post (2005).

The Nobel Foundation, The Nobel Peace Prize 2006 to Muhammad 212
Yunus Bangladesh Founder of Grameen Bank, born 1940 (12/ of
the prize) and Grameen Bank Dhaka, Bangladesh Founded in 1976
(12/ of the prize) "for their efforts to create economic and social
development from below", (Oct 13, 2006).

Editorial, Nobel Peace Prize for Dr. Yunus and Grameen Bank, New 213
Age Daily Newspaper; Dhaka (Oct 14, 2006).

‫ ﺇﺳﻼﻡ‬،‫ ﺑﻨﻚ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺑﻨﺠﻼﺩﺵ ﻭﻣﺆﺳﺴﻪ ﻳﻔﻮﺯﺍﻥ ﺑﺠﺎﺋﺰﺓ ﻧﻮﺑﻞ ﻟﻠﺴﻼﻡ‬،‫ﺭﻭﻳﺘﺮﺯ‬ 214
.(‫ﻡ‬٢٠٠٦ ‫ ﺃﻛﺘﻮﺑﺮ‬١٣) ‫ﺃﻭﻥ ﻻﻳﻦ‬
http://www.islamonline.net/Arabic/news/2006-10/13/03.shtml

.‫ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬،‫ ﲡﺮﺑﺔ ﻣﺼﺮﻑ ﺍﻟﻔﻘﺮﺍﺀ ﻓﻲ ﺑﻨﺠﻼﺩﻳﺶ‬،‫ ﻣﺠﺪﻱ‬،‫ﺳﻌﻴﺪ‬ 215


http://www.islamonline.net/Arabic/contemporary/Economy/2001/
article2.shtml

١٦١
‫ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬،‫ ﻋﺎﻣﺎ‬٣٠ ‫ ﻣﻌﺮﻛﺔ ﻣﻊ ﺍﻟﻔﻘﺮ ﻋﻤﺮﻫﺎ‬.. ‫ ﺟﺮﺍﻣﲔ‬،‫ ﻣﺠﺪﻱ‬،‫ﺳﻌﻴﺪ‬ 216
http://www.islamonline.net/Arabic/economics/project/2006/10/03.
shtml

٢١) ،١٣٩٩٨ ‫ ﺍﻟﻌﺪﺩ‬،‫ ﺍﻟﺮﻳﺎﺽ‬،‫ ﺭﺅﻳﺔ ﺗﺨﻄﻴﻄﻴﺔ‬:‫ ﺍﻟﻔﻘﺮ‬،‫ ﻣﺸﺎﺭﻱ ﻋﺒﺪﺍﷲ‬،‫ﺍﻟﻨﻌﻴﻢ‬ 217

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
.(‫ﻡ‬٢٠٠٦ ‫ﺃﻛﺘﻮﺑﺮ‬

Aminur Rahman, Women and Microcredit in Rural Bangladesh: An 218


Anthropological Study of Grameen Bank Lending, Westview Press
(February 21, 2001).

Bolen, Jean Shinoda, Urgent Message From Mother: Gather The 219
Women, Save The World, Conari Press (September 2005).

Davies-Netzley, Gendered Capital: Entrepreneurial Women in 220


American Society, Garland (January 15, 2000).

Loue, Sana and Sajatovic, Martha (ed.), Encyclopedia of Women’s 221


Health, Springer (July 15, 2004).

Moxley, David P. and Finch, John R. (ed.), Sourcebook of 222


Rehabilitation and Mental Health Practice, Kluwer Academic
Publishers (August 2003).

Coy, P. G. (ed.), Research in Social Movements, Conflicts and 223


Change, Volume 22. JAI Press (July 1, 2000).

Sherraden, Margaret S. and Ninacs, William A. (ed.), Community 224


Economic Development and Social Work, Haworth Press (May 1998).

Sutherland, Paul and Gibbons, Timothy M. (Illustrator), Finding 225


Utopia. Utopia Press (February 28, 2006).

١٦٢
Jurik, Nancy C., Bootstrap Dreams: U.S. Microenterprise 226
Development In An Era Of Welfare Reform, ILR Press (June 30,
2005).

Light, Ivan H. and Gold, Steven J., Ethnic Economies, Academic 227
Press (May 22, 2006).

Wilson, Alex (Foreword), Kibert, Charles (ed.), Reshaping the 228


Built Environment: Ecology, Ethics, and Economics, Island Press
™```````````LGô``````````ª`dG

(May 1, 1999).

Haley, Usha C. V. and Richter, Frank-Jürgen (ed.), Asian Post- 229


Crisis Management: Corporate and Governmental Strategies for
Sustainable Competitive Advantage, Palgrave Macmillan (May 3,
2002).

Offner, Amy, Reuss, Alejandro and Sturr, Chris, Real World 230
Globalization, Economic Affairs Bureau, Inc. (December 2003).

Suzuki, David and McConnell, Amanda, The Sacred Balance: 231


Rediscovering Our Place in Nature, Greystone Books (February 28,
2006).

Mudacumura, Gedeon M., Mebratu, Desta and Shamsul Haque, 232


M. (ed.), Sustainable Development Policy and Administration, CRC
(December 21, 2005).

Savitz, Andrew W. and Weber, Karl, The Triple Bottom Line: How 233
Today’s Best-Run Companies Are Achieving Economic, Social and
Environmental Success-and How You Can Too, Jossey-Bass (August
11, 2006).

١٦٣
Tisch, Jonathan M. and Weber, Karl, The Power of We: Succeeding 234
Through Partnerships, John Wiley & Sons (August 27, 2004).

Di Norcia, Vincent, Hard Like Water: Ethics in Business, Oxford 235


University Press, USA (May 14, 1998).

ô`````≤`````Ø`````dG á````ë````aÉ````µ````e
Twist, Lynne, The Soul of Money: Transforming Your Relationship 236
with Money and Life, W. W. Norton & Company (September 2003).

Sen, Amartya, Development as Freedom, Anchor (August 15, 2000). 237


Easterly, William, The White Man’s Burden: Why the West’s Efforts 238
to Aid the Rest Have Done So Much Ill and So Little Good, Penguin
Press HC, (March 16, 2006).

Warde, Ibrahim, Islamic Finance in the Global Economy, Edinburgh 239


University Press (July 15, 2000).

Dees, J. Gregory, Emerson, Jed and Economy, Peter, Enterprising 240


Nonprofits: A Toolkit for Social Entrepreneurs, Wiley (March 29,
2001).

Kriegel, Robert J., How to Succeed in Business Without Working 241


So Damn Hard, Warner Business Books (September 2003).

Prahalad, C. K., The Fortune at the Bottom of the Pyramid: 242


Eradicating Poverty Through Profits, Wharton School Publishing
(August 15, 2004).

Bornstein, David, How to Change the World: Social Entrepreneurs 243


and the Power of New Ideas, Oxford University Press, USA
(February 5, 2004).

١٦٤
Black, Jan Knippers, Development in Theory and Practice: 244
Paradigms and Paradoxes, Westview Press (July 1999).

Yunus, Muhammed, Banker to the Poor: Micro-Lending and the 245


Battle Against World Poverty, Public Affairs (October 14, 2003).

Yunus, Muhammed and Jolis, Alan, Banker to the Poor: The 246
Autobiography of Muhammad Yunus, Founder of Grameen Bank,
Oxford University Press, USA (May 1, 2001).
™```````````LGô``````````ª`dG

‫ ﻣﻨﺢ ﺟﺎﺋﺰﺓ‬:‫ ﺗﻘﺎﺭﻳﺮ ﺍﺧﺒﺎﺭﻳﺔ‬،‫ ﺇﺫﺍﻋﺔ ﻫﻮﻟﻨﺪﺍ ﺍﻟﻌﺎﳌﻴﺔ‬،‫ ﻭﻳﻨﺪﻱ‬،‫ ﺑﻴﺮﻭ ﺩﻱ ﻭ ﺑﺮﺍﻧﻜﺮ‬،‫ﺟﻮﱋ‬ 247
‫ ﻋﻨﺎﻥ ﺃﺣﻤﺪ؛ ﻫﻮﻟﻨﺪﺍ‬:‫ ﺗﺮﺟﻤﺔ‬.‫ﻧﻮﺑﻞ ﳌﺆﺳﺲ ﻧﻈﺎﻡ ﺍﻻﺋﺘﻤﺎﻥ ﺍﳌﺼﻐﺮ ﻣﺤﻤﺪ ﻳﻮﻧﺲ‬
.(‫ﻡ‬٢٠٠٦ ‫ ﺃﻛﺘﻮﺑﺮ‬١٤) ‫ﺑﺘﺘﻜﻠﻢ ﻋﺮﺑﻲ‬

Grameen Foundation USA, Grameen-Jameel Initiative Engineers 248


$2.5 Million Investment in DBACD: Will provide loans to poor
Egyptians just in time for Ramadan, Grameen Foundation: Resource
Center: News; Washington, D.C. (September 26, 2006).

.(‫ﻡ‬٢٠٠٦/١٠/١٩) ‫ ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ‬،‫ ﻗﺮﻭﺽ ﺟﺮﺍﻣﲔ ﻣﺼﺮ ﻟﻠﻨﺴﺎﺀ ﻓﻘﻂ‬،‫ﺍﻷﺧﺒﺎﺭ‬ 249
http://www.islamonline.net/Arabic/news/2006-10/18/10.shtml

‫ ﺃﻛﺘﻮﺑﺮ‬١٥) ١٠١٨٣ ‫ ﺍﻟﻌﺪﺩ‬،‫ ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‬،‫ ﺃﻣﻴﺮ ﺍﻟﻔﻘﺮﺍﺀ‬،‫ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ‬،‫ﺍﻟﺮﺍﺷﺪ‬ 250
.(‫ﻡ‬٢٠٠٦

Grameen Foundation USA, Grameen-Abdul Latif Jameel Initiative 251


Makes Historic Investment in ENDA: US$375,000 Guarantee Will
Help Boost Microfinance in Tunisia, Grameen Foundation: Resource
Center: News; Washington, D.C. (February 03, 2006).

Grameen Foundation USA, CGAP, Sanabel and Grameen-Abdul 252


Latif Jameel Initiative Launch New Microfinance Portal for Arabic

١٦٥
‫‪Speakers Website will Provide Information Resources for the‬‬
‫‪Arab World, Arabic Microfinance Gateway; Washington D.C. (8‬‬
‫‪September 2005).‬‬

‫ﻣﻄﻴﺮ‪ ،‬ﻋﻠﻲ ﻭ ﺍﻟﻐﺸﺎﻡ‪ ،‬ﺳﻌﺪ‪ ،‬ﺍﳌﻠﻚ ﻋﺒﺪ ﺍﷲ ‪ ..‬ﺑﺴﺎﻃﺘﻪ ﻭﻋﻔﻮﻳﺘﻪ ﻭﺻﺮﺍﺣﺘﻪ ‪..‬‬ ‫‪253‬‬
‫ﻣﺪﺧﻠﻪ ﺇﻟﻰ ﺍﻟﻘﻠﻮﺏ‪ ،‬ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‪ ،‬ﺍﻟﻌﺪﺩ ‪ ٥) ٩٧٤٧‬ﺃﻏﺴﻄﺲ ‪٢٠٠٥‬ﻡ(‪.‬‬

‫‪ô`````≤`````Ø`````dG á````ë````aÉ````µ````e‬‬
‫‪http://www.kingabdullahfoundation.org.sa/ar/homepage.asp‬‬ ‫‪254‬‬
‫ﺍﻟﺰﻳﺎﺩﻱ‪ ،‬ﻋﺒﺪﺍﷲ‪ ٣٠٠ ،‬ﻗﺮﺽ ﻣﻦ ﺍﻟﺼﻨﺪﻭﻕ ﺍﳋﻴﺮﻱ ﺍﻟﻮﻃﻨﻲ ﻟﻸﺳﺮ ﺍﳌﺘﺪﻧﻴﺔ ﺍﻟﺪﺧﻞ‪،‬‬ ‫‪255‬‬
‫ﺍﻟﺸﺮﻕ ﺍﻷﻭﺳﻂ‪ ،‬ﺍﻟﻌﺪﺩ ‪ ٧) ١٠٢٣٦‬ﺩﻳﺴﻤﺒﺮ ‪٢٠٠٦‬ﻡ(‪.‬‬

‫ﺍﻟﺸﺒﻴﻜﻲ‪ ،‬ﺍﳉﺎﺯﻱ ﻣﺤﻤﺪ‪ ،‬ﺍﳌﺸﻜﻼﺕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻔﻘﻴﺮﺓ ﻓﻲ ﺍ‪‬ﺘﻤﻊ‬ ‫‪256‬‬


‫ﺍﻟﺴﻌﻮﺩﻱ‪ ،‬ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ )‪ ٨‬ﻳﻮﻟﻴﻮ ‪٢٠٠٤‬ﻡ(‪.‬‬
‫‪http://www.islamonline.net/arabic/in_depth/women/articles/‬‬
‫‪wordfiles/11.doc‬‬

‫ﺍﻟﺒﻘﻤﻲ‪ ،‬ﻣﺤﻤﺪ‪ ،‬ﺿﻌﻒ ﻣﺸﺎﺭﻛﺔ ﺍﳌﺮﺃﺓ ﻓﻲ ﺳﻮﻕ ﺍﻟﻌﻤﻞ ﺃﺣﺪ ﺃﺳﺒﺎﺏ ﺗﺪﻧﻲ ﺍﻟﺪﺧﻞ‪:‬‬ ‫‪257‬‬
‫‪ ٪٤٠‬ﻣﻦ ﺍﳌﺘﻘﺎﻋﺪﻳﻦ ﺍﻟﺴﻌﻮﺩﻳﲔ ﻻ ﳝﻠﻜﻮﻥ ﻣﺴﻜﻨﺎ ﹰ ﺧﺎﺻﺎ ﹰ ﻭ ‪ ٪٥٨‬ﻳﻌﻴﺸﻮﻥ ﻓﻲ‬
‫ﺑﻴﻮﺕ ﺷﻌﺒﻴﺔ ﺃﻭ ﺷﻘﻖ‪ ،‬ﺍﻟﻮﻃﻦ‪ ،‬ﺍﻟﻌﺪﺩ ‪ ١٢) ١٦٨٦‬ﻣﺎﻳﻮ ‪٢٠٠٥‬ﻡ(‪.‬‬

‫ﺍﳌﺼﺮﻱ‪ ،‬ﺃﺣﻤﺪ‪ ،‬ﻓﻘﺮﺍﺀ ﺍﻟﺴﻌﻮﺩﻳﺔ ‪ ..‬ﻭﺍﻟﻌﺪﺍﻟﺔ ﺍﳌﻄﻠﻮﺑﺔ‪ ،‬ﺇﺳﻼﻡ ﺃﻭﻥ ﻻﻳﻦ )‪ ٩‬ﺃﻏﺴﻄﺲ‬ ‫‪258‬‬
‫‪٢٠٠٥‬ﻡ(‪.‬‬
‫‪http://www.islamonline.net/Arabic/ECONOMICS/200508 //‬‬
‫‪article06.shtml‬‬

‫ﻋﻄﺎﺭ‪ ،‬ﻧﺎﺋﻠﺔ ﺣﺴﲔ‪ ،‬ﻣﺆﺳﺴﺎﺕ ﲤﻮﻳﻞ ﺍﳌﺸﺎﺭﻳﻊ ﺍﻟﺼﻐﻴﺮﺓ ﺍﻟﺴﻌﻮﺩﻳﺔ‪ ،‬ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬ ‫‪259‬‬
‫)‪ ٥‬ﺃﻛﺘﻮﺑﺮ ‪٢٠٠٦‬ﻡ(‪.‬‬
‫‪http://www.sidf.gov.sa/‬‬ ‫‪260‬‬
‫‪http://web.tcf.org.sa/CentennialFund/Arabic/‬‬ ‫‪261‬‬

‫‪١٦٦‬‬
http://www.aljprog.org/ar/index.asp 262
MIT alumnus backs Poverty Action Lab with 3 major endowments, 263
MIT Tech Talk 50(5) (October 19, 2005).

Duflo, Esther, Abdul Latif Jameel Professor of Poverty Alleviation 264


and Development Economics; Director, Abdul Latif Jameel Poverty
Action Lab, Fighting Poverty: What Works? The Work of the Abdul
Latif Jameel Poverty Action Lab at MIT (June 10, 2006).
™```````````LGô``````````ª`dG

http://aljprog.org/ar/bernameg_abdulatif/mit.htm 265

١٦٧
ô`````≤`````Ø`````dG á````ë````aÉ````µ````e

١٦٨

You might also like