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Douglas Gordon
CeCe
William Kentridge
Leone & Macdonald
Nic Nicosia
Sam Taylor-Wood
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Ca‘An allegory is 2 narrative story or image in which people, things, and events have hidden or
symbolic meaning; sometimes the message is realy readable, while at other times itis mare
deeply embedded. The use of allegory could be said to begin withthe prehistoric cave
painters who, itis belived scratched ou pictures ofthe hunt and various captured prey asa
‘magical gesture powerful enough to turn image into realy. In Plates famaus allegory The
Fepubli, the captive audience who can vew only the flickering shadows from the werld out:
side eventually come to believe thatthe shadows on the cave wall donot reflect, ut actually
ae, realty. One Postmadem theorist has defined alogory as “one text is read thraugh anath-
‘erone." And humans have a stong tendency to see what they want to see; pychoanalysts
use the term “projection” to describe how we unconsciously put off aur avn ies, impulses,
‘or emotions ont other people or things, a kindof delusional wishflfilmet
‘The eight artist included in this exhibition ignite the flickering magic of video projection,
shaping its ight and shadow into tragic, cami, or documentary representations (alae suit
able allegorical formats) ofthe word ouside the proverbial cave, While vdeo at has flou-
ished since the 1960s, in the past few years nat ony has an impressive new generation of
artists emerged using video in provocative, highly personal ways, but noted ats with dstn-
ished carers in other media have begun tuming to this medium to produce important work.
This exibition series includes artists of several generations who work inthe United States,
Canada, Great Britain, Germany, and South Aca
‘These allegories on video come in diferent formats ranging from the animation of charcoal
rawings othe careful staging of events ina studio toa casual but carefully sarited or edit-
ed) ntervow ta dramas enacted inthe landscape. Three ofthe aist, Wiliam Kentidge, Nic
Nicosia, and Rosemarie Tock, st build a wenld and then stage ther arte ther, Leone
{& Macdonald and Gilian Wearing use the documenta’ interview format to explore, then
explo, personal facades, tapping into deeper issues about who we are. Dougles Gordo,
adney Graham, and Sam Taylo-Wood isolate, exaggerate, and repeat powerful gestures or
expressions to etfects that ae either profane nthe ist two) or profound in he lst
‘Asa contemporary audience weaned on Holiwood movies, Madison Avenve advertising, and
Global sotlite TY, yet made wary ofthe dangers uf such famtases by psychoanaite tery,
we know that things are seldom what they seem, But because everbody loves a god story, 2
{good laugh, ora good cry, 80 we can sil take pleasure in—and meaning from—siting nthe
darkness as silent witnesses to these magical projected allopois
Dana Fis Hansen
* aig Ovens, “Te Alaa! Inge Tovar Tow of Foti” Otter ag ad Summer 180,
ised nian Was e, A ate” Mere: Rethnting oreconaton aan sb New Yok Dove
eran Muscat Capa et 8 p28,
TiDovglas CEM
Hand & Foot (Left & Right), 1995
ideo project
‘30:00 minutes
Collectios Noah Garson and Ronald Schwartz, New York
Douglas Gurdon isa Scotish artist curently livin in Cologne, Germany, who
has worked ina variety of media including panting, performance, and video.
Gordon is interested in making us aware of our shifting perceptions ofthe
world, andin recent years his works have focused on the underbelly of soci-
«ty by expbring ideas of voyeurism, sadism, an erticism.
In 1993 hepresented the vide projection 24-Hour Psycho na Glasgow tram-
‘way. In this work he both removed the soundtrack and slowed dawn Alfred
Hitchcock's famous film so that it lasted 24 silent haus. By manipulating such
‘a well-known film, Gordon setup a situation in which viewers could hearken
back to wat they knew happened, discover new details revealed by the slow
‘motion, ad fe! the angst that arises at having to wait forthe inevitable
Hand & Foot Left & Right also heightons our awareness of our psychological
relationship to the moving image nts work, Gordon projects 2 greatly
enlarged image of aright foot on top ofa righthand on one wall anda ite
size image of a left foot ontop ofa let hand on the opposite wall, Tho bot
toms of bcth projections ae aligned with the floor. There is no sound and the
‘movement ofthe hands and feet s minimal. Nothing happens and everyting
happens. Pared dawn to these two extremities, ther every magnifiod deta!
assumes z heightened relevance, The result is a surprisingly sensual and
cotic bal
iMGroham
Vexation Island, 1997
Laserdisc of Cinemascope film
9:30 minutes
Courtesy the artist and 308 Gallery, New York
For more than 20 years, Canadian Rodney Graham has been producing art that
efies easy categorization, ranging from conceptual to modernist influences;
crossing disciplines suchas science, music, and literature; and encompassing
2 varity of media inclodng installation, photography, and film, His thi, and
‘most event, lm, Vexation island, 1997, was created especially forthe 47th
Venice Biennale. Here Graham has moved beyond the 16mm, single-canera
format used in previous works to incorporate multiple camera shots ani
‘36mm Cinemascope, which gives the seen a wide Horizontal compasiton,
(n a small topical island, amid sweeping vistas of sky, sand, and surf, body
lis prone under a large palm tree. The figure (actually Graham himesol is
dressed in seventeenth-century English costume, apparently marooned on the
island and accompanied only bya parot perched atop a nearby barrel. The
bits occasional squawks are the only interuption tothe sound of wird and
crashing waves. Closer inspection reveals a lage gash ove the subjcs left
eye. As the sun continues to blaze down trough the palms, he begins 0
awaken, Looking up, he sees a coconut, then shakes the tree t dislodge
affected perhaps by dementia due to hunger or prolonged exposure tothe ele-
‘ments. In vaudeville fashion, this causes the fut to fall and code with his
forehead. He is immediately knocked unconscious (again), and as th coconut
rolls into the suf, we are left where we began.
Graham's fim recalls literary and cinematic classics such as Daniel De've's
Fobinson Crusoe win spends 24 years marooned onan island following a
shipwreck, as well 2s the technicolor brilliance of Disney's production af
Treasure Island. In Vexation Islan, the scenario i eltvely simple: the sub
{ct remains unconscious for prolonged periods f time, interrupted by arief
periods of wakefulness. Through the incessant loop ofits Sisyphean peror-
‘mance, Graham's film becomes a comic allegory on the futility often ercoun-
tered in everyday life,
AllKentridge
Weighing... and Wanting, 1997
‘Animated film
400 minutes
Courtesy the artist and Barbara Gladstone Gallery, New York
‘Wiliam Kentridge grew up and lives in Johannesburg, South Afric. Since
1989, he has worked onan epic series of animated fms that chronicle the
lite ofa fictional greedy industrialist, Soho Eckstein. In telling the story ofthis
individual, Kentridge also tells the story of his scarred Homeland,“ have
never trie to make illustrations of apartheid,” he says, “but the drawings
and films are certainly spawned by and feed off the brutalized socity lft in
its wake."
In these dreamlike films, Kentridge explores the gulf that les between the
‘powerful and the oppressed. Through Soha and thase around him, Kertridge
examines longing, quit, love, responsibilty, vulnerability, and oss. Weighing
‘and Wantngis the seventh film or chapter inthis tle
‘Thoda fortis lm came to Kenge from a dream headin wih he
found comfr in writing in an image On he wall. nthe Bible, Danial scaled
to interpret writing ona wall that infos King Balthazar that he has teen
‘weighed i he balances and found wanting. Kenvidge's Weighing... and
Wanting i, simply put, te sty of man Eckstein] who, whe stung a
‘otk, “see” a relationship with 9 woman fous, al pat, and come
together again. A cassical score of somber stings mixed with occasional
rmufied voices and industrial sounds reinforces the tone set by Kenricge's
dark smudigy drawings. Unite cl arimation hich invaes thousand of
drawings) fora film such sts, Kentridge creates only about 20 charcoal
Tet February 60-8
ROSEMARIE TROCKEL
Bom 1952 Schwert, West Gemany. Lives and
kn alge
Eins
Donald Young Gallet Seat 1880, 1887)
Barbara Gladstone Gallery, New York 1957,
1895, 1998), Documenta X" Kasel, Geary
(1397 Pann Machines" Boston University
Art Galley 1887: Thinking rn Boaks to
Blboras 180-1986, Te Museum of Modem
‘At, New York (1995; Cente for Contemporary
‘An Ujazdowski Caste, Warsaw (1856
‘Museum fir Modere Kunst, Raku,
Geeany (1886).
Publications
Johnson, Ken, "A Pos-Rtinal Decuments:
‘Ain America October 1837-80-88
Rickard, Frenoes. “Rosemarie Teckel.”
Aatorum(Decenbar 1987 18-118,
Richi, Mathew, “Rosemarie Tock! Bareara
Gldston.” Fash At JanuaryFebary 1935:
8
Sith, Roberta. “Finding Yamsin Video
Imager” The New Yor Tm September 25,
907 £5.
Taylor, Brandon, Avant-Garde and tr
ethinkng Ast Now, Naw York Hay N
‘Aras, 195, 126-127
(GILLIAN WEARING
Born 196, Birmingham, Unite Kingdom,
Bch, ct and Design Chelsee Schoo ofA
1967; 4, Goldsmiths College Univesity of
Lender, 1880; ve and works in Landon,
Esibitions
Centre An Contempori,t Gena,
‘Sutton 1958): White Noi, Kurathale
Bete, Swen (1896, The Tumor re:
1897 Tate Galery, London (1997; Jay Gey
‘Modem art New Yor 1997) Sensation:
Young British Artists ram the Sztchi
Golction* Roel Academy ots, London
(1997; Kuntar Winer Secetan, i Viewa,
‘Asia (197); Maureen Palenteri Art
London (1887, 196, 1994 Ares, The ish
‘Musoum of Modem Ar, ul (19371,
Pubieatins
sae, Nea. “Gillan Wearing” Atforum
(anuary 1998) 10,
Prieta Naney. “Gilian Wearing at ty
Soin.” Artin America Jenety 198) 5-26,
Ronson, Jon, “Ona So.” Fx
{Soptamb /Otober 197): 60-63
Smith Rober, “Arf the Moment, Hore ta
Say." The New York TinaslFtmry 15,
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