Professional Documents
Culture Documents
STMC 112 Principles of Leadership
STMC 112 Principles of Leadership
Chapter One
1. To acquire knowledge in biblical leadership so that we can improve in our leadership style..
2. To be able to apply what we have learnt into our daily practice faithfully and make them habit.
3. We are trained to have ability to lead and influence others.
4. To be trained to become an effective leader.
5 To multiply leaders who will become Church Planters and be able to lead others also.
Leadership comes in many forms and traits. It is showing the way, directing the course of another. A leader
is someone who guides a group of people towards a common goal. The goals of Christian leaders; would be
to bring glory to God with their existence, evangelize, advance the Kingdom, and encourage others to grow
in their relationship with Christ. Church leaders do not have the authority of military leaders or the financial
incentives of the corporate world; they only have leadership skills on which to rely. Everything rises and
falls on leadership. The effectiveness of a leader’s work will never rise above his ability to lead and
influence others. You cannot produce consistently on a level higher than your leadership. In other words,
your leadership skills determine the level of your success and the success of those who work around you.
Leadership is not an exclusive club for those who are born with it. The traits that are the raw materials of
leadership can be acquired. Leadership is developed not discovered. The truly born leader will always
emerge; but, to stay on top, natural leadership characteristics must be developed. These leaders can be;
leading leader, learned leader, latent leader or limited leader. Leading in leadership comprises of guidance,
direction and vision. There are certain basic characteristics that all Christian leaders must possess if they
wish to be stewards of the Gospel, leaders indeed, who inspire hope among the nations, and ultimately
accomplish their goals. While excellent books, seminars, and classes on leadership are available, church
leaders, first of all, need to look in to God’s word to learn on biblical leadership.
While the Bible primarily center’s around the story of God’s love for us and His plan of redemption, it also
provides us with insight into spiritual leadership. From Abraham to Moses to the judges to David to the
kings to Peter and Paul, and ultimately Jesus Christ, God has used spiritual leaders to accomplish His
purposes. The Bible gives us not only examples of spiritual leadership but also leadership principles, with a
number of these principles in the pentateus, prophets, book of Proverbs and the writings of Paul the Apostle.
We can use these characteristics to describe biblical leadership.
Call to Biblical leadership
Call to biblical leadership is a divine appointment and different from leadership in the world, who are either
self appointed, nominated or voted in to power. The leaders with divine call, has the following
components’in discerning the call;
1. Sense of the call
2. Heart for the service
3. Exercise of gift
4. Fruitfulness
5. Other factors
3 Exercise of gift
The gift of the spirit is an endowment from the Holy Ghost .Every one that is born again had received one gift or
the other from God.(1 pet 4: 10). Talents are different from gifts. Talents are natural ability that make a person to
do something well. Every one has one talent or the other. Whatever ability you have, develop and use that talent
well. Mt 25 vs 15-28.The gift helps in the calling to be dynamic and active. It also make manifest the call,
according to God’s grace.
4 Fruitfulness
This affirms God’s call on the individual. It is the product arising from carrying out the call. It shows
the effectiveness of the calling Leadership in the church is different from leadership in the world in many
ways. 1. The leader in the church is called by God while in the world they are called by those in
authority, or selected by power that be. 2. The appointment in the church is divine while they are either
self appointed or voted into power.3. The biblical leader is servant with servant heart who is ready to
serve but the worldly leader has the financial gain behind his mind or desire to rule others. The biblical
leaders know the Lord and are born again, this is not so with the leaders in the world. Leaders in the
kingdom are concerned about the welfare of the people how to help and improve their lots but the
leaders in the world are concerned about themselves first and how to enrich their pocket.
QUALIFICATION IN LEADERSHIP
The spiritual requirements in leadership are very essential that every would be leader must meet this
requirement if he or she is going to be an effective leader. This qualification includes;
1. Christian experiences.
2. Heart qualification.
3. Character qualification/
1. Christian experiences;
The necessity of Christian experiences cannot be over emphasized. It is a must for the leader to be born
again sanctified and baptized in the Holy Ghost. A good leader will have these experiences to enhance
his effectiveness in ministry.
2. Heart qualification;
Having the servant heart is a necessity in leadership. Servant is from the word Diakonos meaning
servant. One, who renders service to another. In having heart qualification, he has the father’s heart.The
heart that is kind, loving, compassionate humble, giving and self sacrificing. With the ability and
humility to serve the brethren, he could give the word of life, recognize problem and counsel as
appropriate. He is not only ahead of others he is also able to help them. He serves as good example to the
led and able to assist them where necessary. Like Jesus washed the disciples feet or helping a sick
believer at a koinonia location.
3. Character qualification;
Character is from the Greek word Charasso meaning, to stamp on, indentation or distinctive mark.
Character is important in leadership because it gives good credence and testimony to other
qualifications. Character embodies grace and grace gives us life. Leadership without corresponding good
character will result in failure. Christ-like character is a must for every leader. His character is to be such
as will not leave him open to attack or censure. In other words, if a charge was preferred against him, it
would fall to the ground because his lifeafford no ground for reproach. He must give no opening for his
adversary even to launch a smear campaign. As to those without the church, he is to be of good
reputation. Character qualification will help to show good behavior, live exemplary life that is above
reproach, commands the respect of outsiders, inspire his confidence, arouses his aspiration and have
good relationship with others in all honesty. This is balanced up with admonition, training, instruction
and father’s discipline. (1 Tm 3 vs 1~7 ) Morally, he must be blameless, having a high standard in his
marital relationship, both to the single and married. He must be a man of unchallengeable morality. He
should be able to teach others. Any man who shows himself incapable of successfully teaching others is
not qualified for leadership. Samuel Brengle said Oh, for more teachers among us; leaders who know
how to read hearts and apply truth to the people, as a good physician reads his patients and apply
remedies to their ills. There are soul sicknesses open and obscure, acute and chronic, superficial and
deep-seated which the truth as it is in Jesus will heal…….
Wisdom is the ability to apply knowledge and experience to any given situation. A leader with wisdom is
a great gift to a church, home or society. All biblical leaders need abundant supply of wisdom. God has
promised to supply wisdom to those who ask.(James 1 vs 5 and 1 kg 10 vs 1-8). Through wisdom he
makes the best use of knowledge, develops the ability of discernment and had insight needed for any
given situation. He recognizes problems before they become emergences and solves them with wisdom.
With wisdom he demonstrates integrity and seeks counsels from others. Winston Churchill said “The
empires of the future are the empires of the mind” Vision is the key to understanding leadership. Without
vision one is just playing games with his life. Brother and sisters with vision see more and further than
others. There is nothing that excites and motivates people like a vision to accomplish something special.
It is true for an adage that says “Poor eyes limit a man’s sight, poor vision limits his deeds.” Therefore,
the leader must be visionary.
5. OTHER QUALIFIQUATIONS:
These Include moral, mental, social, domestic, personality and maturity of the leader. The would be
leader should also have the qualities of being discipline, courageous, humble, sincere and of intergrity.
He should have some sense of humour, tactful with inspirational power and executive ability, so that he
will be able to translate his vision into action. OTHER PRINCIPLES include:
In the Christian context, leaders are those who take the time to think deeply about the issues in which they lead.
Most great leaders in Christian history were also scholars (e.g. Luther, Calvin, Wesley, Edwards, etc.). It makes
sense that people are attracted to those who know what they are talking about because of their deep study of
the word. Likewise, an agenda that has been carefully thought through, not only from the standpoint of what will
give results pragmatically, but also from the standpoint of the theological implications and overall theological and
biblical balance is often (though not always) more persuasive. Christians should look, not for leaders who can
press their own agenda, but for those who know and can press God's agenda. Such leaders gain much of their
inner strength and stability from the fact that they have reflected long and hard on their lives, the church, and
the Bible, and are convinced about what God wants. The leader as a Submission to God must be the starting
point. We must allow God to lead us and shape our lives to fit His desires if we wish to leave an impact on this
world. This requires one to be daily seeking and engaging with God in prayer and in His Word. If it is through the
power of the Holy Spirit and the truth of the Bible that lives are changed.
10. The Leader as Influencer
Someone is a leader when she influences other people, whether for good or bad. We lead others
whenever we cause others to change their behavior or attitudes, either because they see our example and
admire it, or because we persuade them with words to change. We can persuade more effectively after
we carefully reflect before God on what others need to change in their lives. Practice in persuasion and
learning to show others what they have to gain through change are basic skills in leadership. Also,
personal investment into others' lives leads to increased influence in those lives. Some leaders focus
primarily on influencing those with whom they are deeply involved relationally, and depend on them to
influence others.
Leaders think about the big picture and help others to see the future.
Leaders create vision and direction.
Leaders motivate others to unite around future vision and direction.
Leaders challenge and expect aspiring leaders to grow to a greater level of influence
“The mark of a good leader is loyal followers; / leadership is nothing without a following” (Prov. 14:28).
Leadership is not so much about position as influence. When Paul was transported to Rome as a prisoner
(Acts 27), his ship was caught in a storm and about to sink. At that critical moment, the apostle took
charge, and his leadership saved everyone. We may hold an office in a church, but our influence makes
us leaders. The true test of leadership: Check to see whether or not anyone follows you.
11. The Leader as a Passion-infuser
Leaders may often suggest nothing new or different from what people are already doing, but are leaders
in that they bring a sense of urgency, excitement, or passion to those activities. Leaders' own passion
becomes contagious. People are drawn to passionate, excited people as they seek passion and excitement
in their own lives. If we learn how to get passion and excitement in our own minds regarding the things
of God, leadership is sure to show, and people will be influenced as a result. In The Mentor Leader, Tony
Dungy emphasizes the need for leaders to make developing future leaders a priority.
- Leaders develop the strengths of others.
- Leaders help others achieve success.
- Leaders spend time building mentoring relationships to counsel, coach, and challenge.
12. The Leader as Team builder
Strong leaders are effective at bringing others together in a team. This is often the difference between
leaders and others who also get good ideas, but never have much impact on the Body of Christ. Bringing
people together and helping them overcome barriers to understanding, personal resentments, jealousies,
and prejudice is typical work for leaders. Good leaders often engage in conflict management with
peaceful results. Those who try to manage conflict between others but end up fanning the flames or
consistently repudiating one or the other party in conflict usually cannot lead for long, or at least must
have a small following. Team-building also means that the leader is a consensus former. She is able to
get more than one person to agree about key values or directions of movement.
Those who lead suffer just like others, and often more than others. The difference is that leaders can
suffer with grace and even with thanksgiving. They remain focused and functional during times of
suffering and do not lose confidence in their principles as much as others might. Leaders know how to
avoid focusing only on their own suffering even during times of intense pain. They can keep their eye on
the ball spiritually at least most of the time. People admire the heroism of those who can suffer without
losing their trust in God or their commitment to others. They will ponder how to gain that ability for
themselves and become willing to follow the leader as a result. Leaders who lose their composure too
often or too completely when suffering usually forfeit influence with those they lead.
Leaders often have to fight negative trends or false beliefs that develop within groups. Good leaders
carefully consider before God what factors are leading to the negative trends or views among their
friends, and devise counter-measures. Leaders know that Satan launches attacks on the health of any
group of fruitful Christians, and this knowledge leads to important conclusions: 1) Individuals within the
group are not the ultimate source of wrong thought and action because "we wrestle not with flesh and
blood." (Eph. 6:12) Therefore, even propagators of wrong can be, and often are salvaged and rescued
from their own foolishness. Look for good leaders to be co-workers with some who were in sin in the
past and some who opposed them earlier. Of course, even the best leader will lose some who fall into
error, and good leaders are willing to sustain such losses rather than go soft on God's standards. 2)
Anticipating spiritual attack leads to watchfulness and alertness (1 Pet. 5:8). Leaders are not always the
first to discern a problem, but they are attentive to problems whether discovered by themselves or others.
3) Leaders know they have to fight in prayer and they bring others into this work. (Rom. 15:30)
Jesus taught that the heart of spiritual leadership is servanthood. (Mk. 10:43,44) People are attracted to
those who have served them and helped them in the past, and will often follow their advice. Leaders
won't feel they have to meet all needs in the church, but will regularly strip themselves to wash the
saints' feet. People are suspicious of leaders who put on airs and seem to feel they are too important to do
common-place work. Such leaders forfeit influence
Leaders are regularly battered by circumstances, by Satan, and by their own people. All good leaders
must demonstrate that they can take it without losing composure. People are drawn to strength of
character, and tend to believe what strong people say. While they may feel sympathetic toward the weak,
they tend not to follow them. This doesn't mean leaders should pretend they are not suffering, but that
their determination and integrity dictate that they maintain consistency even in the face of suffering. It
also means that a leader would continue to pursue the right goals and live for God even if no one else
follows. A good leader is not afraid of rejection by his followers because his concern is doing what is
right, not being followed. Jesus taught that the good shepherd "goes out before them" which means that
such a shepherd sets a course knowing that the sheep will follow after. When people sense that a leader
is more concerned about being followed than about what God wants, they grow cynical about following.
Most people are suspicious of leaders anyway, and will test leaders by threatening not to follow. Only
when they see that a leader can't be manipulated will they realize their choice is to follow or to take their
chances elsewhere.
Good leaders tend to be relatively stable over a period of years. While poor leaders periodically strike off
in radically different directions, good leaders commonly stick with their handful of central values and
convictions. Innovation takes the form of finding new and different ways to achieve old goals that
haven't changed in decades of the leader's life. Another common form of instability is quitting. Unstable
leaders leave the work for various reasons, while good leaders are present and accounted for year in and
year out. Many who demonstrate terrific natural charismatic leadership ability end up being poor leaders
because of the erratic course of their lives, while others who manifest little natural leadership end up
being respected and effective leaders because of their sheer dogged focus on basic spiritual principles. In
times of crisis, people tend to fall apart and panic, often proposing destructive radical solutions to the
problems at hand. The good leader is the one who stands firm under crisis and cannot be moved from the
foundation of truth. People are attracted to such stability and reliability, rightly discerning that such
reliability is the result of clear vision for God's way.
Ironically, good leaders are also compromisers. While doggedness and determination are important,
perfectionism works against effective leadership. We live in a fallen world where our visions will never
be completely fulfilled. People never quite do what they should, and life always presents us with the
unexpected. As a result, leaders realize they need to get the best they can, while not insisting on
perfection or even on complete agreement. Wise leaders realize that the closer they come to their goal,
the better, and that any movement is better than no movement. They also realize that a following must
either be very small, or must include those who have a slightly different view, even though in general
agreement on the most important issues. Leaders also realize they must prioritize goals and they feel
good when major goals are attained even though lesser goals are not. Leaders who fail to prioritize, or
who are perfectionistic, run the danger of eventually breaking themselves and those around them. They
are poor at team building, and cannot negotiate effectively. In the end, they nearly always forfeit their
following.
While it is possible to lead without encouraging, good leaders have learned to use this important spiritual
tool. The Bible commands us to encourage one another, and the leader should show the way in this area.
(1 Thes. 5:11) Leaders are those who, through encouragement, can restore confidence and enthusiasm to
a group of people who are discouraged and depressed. Good leaders are constantly reminding people of
their value, of God's love, of the promises of Scripture, and that failure is not the end of the world. Since
followers are bound to fail often, the role of encourager, while not owned exclusively by leaders, is
crucial to leaders' ability to maintain morale. Encouragement coming from a leader often has more
impact for good than that coming from others. “A good leader motivates, / doesn’t mislead, doesn’t
exploit” (Prov. 16:10). Nehemiah fearlessly motivated the people to rebuild the walls of Jerusalem (Neh.
2:17–20). He laid out a vision, he shared a plan, and he reassured God’s people that God was with them.
When we are moving people for our benefit, we manipulate and exploit them. But when we call people
to a higher purpose, we motivate them.
As leaders we need to be careful that we do not use people to build our own kingdom, to advance our
own careers. To be doing the right thing for the wrong reason can be described as easy, with motivation
and manipulation so similar that we can slip across the line almost without realizing it. We need to
remember it is not our church that we lead but Christ’s church, His bride, and we need to respect her.
CHAPTER TWO
STEPHEN GRUNLAN DESCRIPTION OF A GOOD CHURCH LEADER
Looking at the book of proverbs Stephen Grunlan put forward the following biblical leadership principles:
In the book of Judges, Gideon is the weakest member of the weakest clan in his Hebrew tribe, but he is
nevertheless chosen by God to save the entire nation of Israel. Gideon marshals 300 troops to chase the
enemy Midianite army, calling on surrounding tribes to assist. After a small victory of their own, some of the
tribal chiefs complain about missing the glory of Gideon’s main battle. The text says they criticize him
“violently.” But rather than respond in kind, he says, “What have I done now compared to you? . . . God
handed over to you Oreb and Zeeb, the two princes of Midian. What was I able to do compared to you?”
(Judg. 8:1–3).
They want credit for a victory—any victory. And they’ll complain until they get it. When Gideon lifts up
their accomplishments over his own, their jealousy and anger subside. Further criticism is silenced.
Gideon’s technique of promoting his critics without diminishing his own accomplishments can be applied in
two ways:
1. Identify their strengths. When we point out the strengths of a critic in meetings and one-on-one
discussions with coworkers, it gets around that you think a lot of him, and he may feel a twinge of guilt
when he criticizes you in the future.
2. Ask for confidential criticism. Those who sling mud at you in public usually change their tune in private
discussions. Xerox’s CEO Anne Mulcahy said, “Stay approachable. Surround yourself with a group of
good critics. It’s the biggest gift you can get.”
2. Don't argue—ever
“ An angry man stirreth up strife, and a furious man aboundeth in transgression” (Prov. 29:22 ).
Debate and argumentation are opposites, though they both rely on conflict. The former assumes we have the
same objective, the latter assumes we’re out to dominate the other. The skilled leader knows how to turn
back an argument to a debate, and to prevent a debate from becoming an argument. The following principles
should govern our meetings, relationships, and discussions.
Someone who sounds right all the time probably isn’t. “The first to state his case seems right until another
comes and cross-examines him” (Prov. 18:17).
Control your temper. Robert E. Lee said, “I cannot trust a man to control others who cannot control
himself.” Here are a few verses regarding anger:
“A hot-tempered man stirs up conflict, but a man slow to anger calms strife” (Prov. 15:18).
“Patience is better than power, and controlling one’s temper, than capturing a city” (Prov. 16:32).
“The intelligent person restrains his words, and one who keeps a cool head is a man of understanding” (Prov.
17:27).
“A fool gives full vent to his anger, but a wise man holds it in check” (Prov. 29:11).
Don’t protect someone from the consequences of his or her anger. “A person with great anger bears the
penalty; if you rescue him, you’ll have to do it again” (Prov. 19:19).
Reconciliation revives and energizes people. “The tongue that heals is a tree of life, but a devious [deceitful]
tongue breaks the spirit” (Prov. 15:4).
Cut off arguments before they escalate. “To start a conflict is to release a flood; stop the dispute before it
breaks out” (Prov. 17:14).
Disassociate from chronically angry people as far it depends on you. “Don’t make friends with an angry
man, and don’t be a companion of a hot-tempered man, or you will learn his ways and entangle yourself in a
snare” (Prov. 22:24–25).
Be quiet and take care with every word. “The one who guards his mouth and tongue keeps himself out of
trouble” (Prov. 21:23).
When jealousy enters the ring, the fight’s gone too far. Jealousy is one of the most powerful emotions we
humans contend with. It has a more far-reaching effect on us than even anger. “Fury is cruel, and anger is a
flood, but who can withstand jealousy?” (Prov. 27:4).
Don’t let people talk long in meetings. In fact, all communication should be brief or at least broken into
chunks. Effusive monologues are often plagued with manipulation, argumentation, pride, or dishonesty
(Prov. 10:19).
Be quiet to appear wise. The above verse says it well, and so does this one: “Even a fool is considered wise
when he keeps silent, discerning when he seals his lips” (Prov. 17:28).
Don’t overreact to the leader’s anger. Defensiveness and angry responses only incite those in authority to
increase their intensity. “A king’s fury is a messenger of death, but a wise man appeases it. When a king’s
face lights up, there is life; his favor is like a cloud with spring rain” (Prov. 16:14–15).
The book of Hosea tells how an ancient leader employed love to reach his people. God commanded the
prophet Hosea to marry an adulterous woman named Gomer to signify Israel’s spiritual adultery. Hosea
grudgingly obeyed. One time he tracked her down at her lover’s home just to make sure she was being well
cared for.
Loving Gomer against his will served a greater purpose. God wanted His people to see how He felt as the
“husband” while they sought after other gods. Ultimately Hosea purchased Gomer back from the slave
auction block after her last lover had had enough of her. Broken and ashamed, she accompanied Hosea back
home to her children.
In sixth-century BC Rome, a farmer named Cincinnatus quietly tended his fields. Though widely known for
his prowess on the battlefield, he resisted accepting a military command because his family would starve
without him. When the Roman Senate begged him to accept a military dictatorship in order to defend the
city, he finally acquiesced. Immediately after his victory over the invading tribes, Cincinnatus handed the
mantle of power back to the senate and headed home. In later years they asked him to leave his modest life
again to fight off a revolt, and when this second dictatorship drew to a close, he eagerly returned to his
family again. He is considered one of Rome’s greatest leaders because of his selfless service, unlike most of
the rulers who followed.
A couple of thousand years later, another farmer named George Washington retired from a decorated career
in the French and Indian War. Weary in body and spirit, he relished the solitude and peace awaiting him at
his plantation home. But when Congress came knocking years later, he reluctantly accepted supreme
command of the Continental Army to defend his fledgling country from the British. After six bloody years,
Washington victoriously rode home to Mount Vernon and his fields, looking forward to resuming his quiet
life. But soon the country he’d fought for headed toward another disaster. Its weak government could not
overcome rebellious activists and civil uprisings. Washington left retirement to help create the new
Constitution, which was ratified in 1787, but he couldn’t escape the unanimous congressional vote that
bestowed upon him the first presidency of the United States. After his second term, he finally returned home
again, where he died three years later in 1799.
The Old Testament book of Jonah builds the case for creating plans that bow to the winds of the culture, not
the whim of the leader. Jonah learns that forces stronger than he are in control. When his plans to go to
Tarshish are dashed by the gaping mouth of a giant fish, he instead accomplishes God’s very different plan.
British writer Hannah More speaks to this philosophy of flexibility: “It is not so important to know
everything as to appreciate what we learn.” We succeed when we set out with the understanding that the plan
could change at a moment’s notice. Sudden market forces, health issues, personnel dilemmas, and
unforeseen economic downturns often strike from the depths.
in-depth relationships
clarity of vision
an understanding of truth
Leadership is the act of influencing/serving others out of Christ’s interests in their lives so they accomplish
God’s purposes for and through them. Serving is slave leadership—a radical commitment to Christ in every
follower’s life that impels the leader to act in love with truth no matter what it costs that leader (Mt. 20:26-
27; John 13:16; Phil. 2:5-11; II Cor. 4:5).
Vulnerability is the willingness to let my followers see my needs, my fears, my feelings, and my growth in
such a way that it edifies them and helps then grow in character and competence. Vulnerability must edify
without manipulating. You will be vulnerable against your will because one of the key reasons why God has
you in leadership is to grow you in public. Because of this, God will make certain that you have many
opportunities to be vulnerable, and not infrequently, against your will. This is not because God wants to
embarrass or shame you, but grow you in such a way that you model growth for others and influence them
to know God through your struggles. Invite others into your pilgrimage in the way Paul did in the New
Testament:
he spoke of his weakness as his strength, that is, his vulnerability was the channel God most used to
make a difference in others through him;
he spoke of the hurt done to him by those who attacked him to Timothy;
he spoke of his intense loneliness and need for others when he was deserted after his trial for his life in II
Timothy.
Jesus washed feet because none of His followers had the currency to pay the emotional bill to serve when it
came due. He knew this and chose to model self-humbling to them because He knew power plays, self-
assertion, and competition would never accomplish His mission. Jesus knew power leadership may be short-
term, productive leadership, but in the end it is actually destructive leadership. Jesus also knew His men
would never change without some very direct teaching, but the teaching could not be in words; the teaching
had to be in unforgettable actions that would make a permanent impact on them. We find the currency to
humble ourselves where He found it—in a relationship and mission that meant more to Him than His image,
His power, His drive to be right, His need to win, or anything else in the world. This relationship and
mission was motivated by a love that only He can give. Leader formers must be growing in a love for Christ
that frees them from every other dependency and releases them to humble themselves and serve.
Leaders must follow Jesus and model what they want their followers to be and do
Jesus alone was willing to do what the disciples should have fallen all over themselves to do. He knew
exactly what He was doing and why He was doing it when He got up from the table, stripped to the waist,
took a towel and a basin of water, and went from man to man washing their feet.
- He knew who He was and what His authority over them was.
- He knew the only way He could demonstrate true authority was to serve.
- He knew they would never have true authority unless they became servants in exactly the same way as
He did.
- He knew He was living out what Paul came to describe in Philippians 2, the very same mental attitude
the apostle calls us to have.
- He knew only this mind-set can take up the cross and He had already established that fact that without
the cross, the disciples would never be able to follow Him.
- He consciously chose to model what He wanted them to become.
- He deliberately commanded them to do what He did, to follow Him as a model.
Vision focused our Lord’s love and gave Him a dream for His men. He saw them doing things they could
never do apart from His love and His mission for them. He saw these ordinary fishermen, businessmen, and
common villagers changing the world.
He commissioned them because His bigger vision of the world included them
Jesus was never off vision; He always knew what He was doing because He always knew why He was doing
it. You must always be on vision, always forming your emerging leader’s character and competence in light
of your vision—the vision Jesus has called you to pursue, to which they have responded and committed
themselves with you. You must also allow them to pursue the vision according to their peculiar (unique)
God-given make up and not force them to pursue it according to yours.
Theology matters, and even more so in an emerging church. Consider the first five hundred years of the
church when virtually all theological problems were considered and defined. There is great theological
diversity in your area at this time and a limited ability to communicate or to have theological conversation
across the culture. It is critical for solid theological development to mark the emerging church or the cults
will have a field day in the future. Jesus knew exactly how to serve Peter because He knew theology—He
knew the truth Peter need to know if Peter was going to be useful to Jesus in the course of his life. Emerging
leaders need to understand the truths concerning God, the trinity, the Holy Spirit, the Word of God, the Lord
Jesus Christ.
Jesus clearly risked rejection by the leaders of His day, both Jewish and Roman. But He also risked the
rejection of the very leaders He was forming, even as Peter rebuked and resisted Him; Jesus even asked
them at one point if they would leave Him. Rejection comes whenever one person goes against the values,
expectations, desires, or demands of others in such a way that those others feel challenged, threatened, and
angry. Jesus went against the selfish values, core expectations, driven desires, and overt demands of His
followers as represented by Peter who rebuked Him (Mark 8:33). Those engaged in leader formation must
take the same risk and may even pay the same price of desertion and denial. Unless the leader former runs
this risk—and even experiences it—he will not be effective in fulfilling his task.
The depth of character within the people of the Biblical stories is astounding. They faced great challenges
and overcame them with faith and endurance. For leaders today, there is much to learn from these ordinary
people who made decisions that transformed them into extraordinary legends. Church leadership is in dire
need of that level of conviction and determination. The characters of the Bible can teach us a great deal.
9. John the Baptist: Leaders aren’t afraid to call out the phonies
John the Baptist, in Matthew 3, is baptizing people and preaching about the coming of Jesus. When a
pretentious, self-righteous group of religious officials comes for baptism, he calls them out for what they
are: “a brood of vipers.” Leaders aren’t afraid to call it like it is. Whether they are suppliers, employees, or
even customers, leaders have what it takes to be brutally honest with the people they come in contact with.
Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned,
thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of
waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city,
in perils in the wilderness, in perils in the sea, in perils among false brethren………..
b. Servant Mentality
Paul understands that he is a servant of God. He says He is a servant by the commission of God. He
understood that He "worked for God". God did not serve Paul . . . Paul served him.
Paul also sees himself as a servant of the church. He is a servant of God's Kingdom. He is not a
professional . . . but a servant. His job is not to build a kingdom to himself but to build God's kingdom.
And the apostle Paul understands that he is a servant of the Word. His job was to proclaim God's truth. It is
very easy to forget this. We get wrapped up trying to be creative and innovative, we dabble in politics and
pop psychology. But this is not our calling. These things cannot save anyone. There is a tendency to make
the Word of God a servant of the teacher rather than the teacher, a servant of the Word of God. It is not our
job to "pick and choose" which part of the Bible we will focus on and believe. We must present and study
the fullness of the truth. God's Word must dictate what we teach; not public opinion, contemporary events,
personal preference. Scripture is not for us to use to prove our ideas. We are here to proclaim God's ideas!
Effective Christian leaders understand they are not the served but the servants.
c. Visionary Leadership
Paul writes, " For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I
may present you as a chaste virgin to Christ. " 2Co 11:2. Paul sees the big picture. He is not seeking to build
organizations . . . he is seeking to develop PEOPLE. His goal is to present everyone perfect in Christ.
Effective Christian Leaders are those who look beyond attendance figures. They look beyond today. They
want to develop people, not just produce events. They want to see people grow not just show up. Do you see
this in Paul's words? Paul understands that His first goal is to reach people with the Gospel and then develop
them in their Christian life.
d. Closeness to the Source of his Strength
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by
day. 2Co 4:16
Paul concludes this section with these words, "To this end I labor, struggling with all his energy, which so
powerfully works in me." The word "struggling" in Greek is the word agonizomai, from which we get our
word agonize, and conveys the idea of an athlete straining to win the race."