Tbaqarah Tafseer Lesson 3 On

Tafseer Surah Baqarah
223
Lesson 3
Surah Baqarah 6-10
‫صمرمه ؤم مغشنشنو ةةة نونلنه ؤم‬
‫ نخنتنم ٱلل ن نعنلشى قننلومبمه ؤم نونعنلشى نسؤممعمه ةؤم نونعنل ش ىى أنؤب ش ن‬٦ ‫إملن ٱللمذينن نكنفنرواا نسنواءء نعنلؤيمه ؤم نءنأننذؤرنتنه ؤم أن ؤم نل ؤم نتنمذؤرنه ؤم نل نيؤؤممننونن‬
‫ل نوٱللمذينن نءانمننواا نونما نيؤخندنعونن إملل‬ ‫ش‬ ‫س نمن نينقونل نءانملنا مبٱللم نومبٱؤلنيؤومم ٱؤلى م‬
‫ نينخمدنعونن ٱ ل ن‬٨ ‫خمر نونما نهم مبنمؤؤمممنينن‬ ‫ نوممنن ٱللنا م‬٧ ‫ب نعمظيةم‬ ‫نعنذا ء‬
‫ؤ‬ ‫ن‬
١٠ ‫ب أمليمنم مبنما نكاننواا نيكمذنبونن‬ ‫ضةا نونلنه ؤم نعنذا ء‬‫ض نفنزاندنهنم ٱلل ن نمنر ض‬ ‫ مفي قننلومبمهم لمنر ة‬٩ ‫نأنفننسنه ؤم نونما نيشنعنرونن‬
‫ؤ‬
6. Surely those who disbelieve, it being alike to them whether you warn them, or do not warn
them, will not believe.
7. Allah has set a seal upon their hearts and upon their hearing and there is a covering over
their eyes, and there is a great punishment for them.
8. And there are some people who say: We believe in Allah and the last day; and they are not at
all believers.
9. They desire to deceive Allah and those who believe, and they deceive only themselves and
they do not perceive.
10. There is a disease in their hearts, so Allah added to their disease and they shall have a
painful chastisement because they
Surah Baqarah 2:6-10
٦ ‫إملن ٱللمذينن نكنفنرواا نسنواءء نعلنؤيمه ؤم نءنأننذؤرنتنه ؤم أن ؤم لن ؤم نتنمذؤرنه ؤم نل نيؤؤممننونن‬
Explanations
 Pure non-believers in the verse 6

 Description of three types of people- Believers, Disbelievers and Hypocrites.
 Qualities of Believers :Belief in Allah, Salah, Zakah, belief in books, Prophets, Last day.
 Verse denotes comfort-not despair- “you don’t need to worry over them”
 Obstinate disdainful arrogant ones- rejection due to
 Duty of the prophet is to warn alone and not responsible for their disbelief.
‫صمرمه ؤم مغشنشنو ةةة نونلنه ؤم نعنذا ء‬
٧ ‫ب نعمظيةم‬ ‫نخنتنم ٱلل ن نعنلشى قننلومبمه ؤم نونعنلشى نسؤممعمه ةؤم نونعنل ش ىى أنؤب ش ن‬
 Reason for disbelief – sealing of hearts, eyes and ears
 Beneficial advice of the quran –repulsive to them
 Covering on eyes ‫– مغشنشنو ةةة‬even if they look it does not benefit them.
 A great punishment awaits them
 2 verses on Disbelievers
Benefit of these 2 verses
1. Comforting the Messenger upon his denial
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2. People Deserving of punishment - never believes no matter who calls- reason for
disbelief –
٩٧ ‫ب ٱؤلنملينم‬
‫ نونلؤو نجانءؤتنه ؤم نكلل نءانيةة نحلتشى نينرنواا ٱؤلنعنذا ن‬٩٦ ‫ك نل نيؤؤممننونن‬ ‫إملن ٱللمذينن نحلقؤت نعنلؤيمه ؤم نكلمنم ن‬
‫ت نربب ن‬
96. Surely those against whom the word of your Lord has proved true will not believe,
97. Though every sign should come to them, until they witness the painful chastisement.
Surah Yunus 10:96-97
‫ نحلقؤت‬justified
‫أننفنمؤن نحلق نعلنؤيمه نكلمنمنة ٱؤلنعنذا م‬

‫ب أننفنأن ن‬
١٩ ‫ت نتنمقنذ نمن مفي ٱللنامر‬
19. What! as for him then against whom the sentence of chastisement is due: What! can you
save him who is in the fire?
Surah Zumar 39:19
3. Not having Awe on hearing admonition- shows resemblance to the kuffar when they
deny guidance coming to them
4. Place of contemplation is heart- set a seal on their hearts
5. Means of guidance- hearing or sight – written or heard clearly witnessed and seen
6. Warning to the kaafirs
Is the ceiling caused from themselves or affliction from Allah?
٥ ‫نفنللما نزانغىواا أننزانغ ٱلل ن قننلونبنه مؤم نوٱلل ن نل نيؤهمدي ٱؤلنقؤونم ٱؤلشنفمسمقينن‬
But when they turned aside, Allah made their hearts turn aside, and Allah does not guide the
transgressing people. Surah Saff 61:5
 When they turned away – Allah turned their hearts away

‫ة‬
١٣ ‫ضمهم بميشنثنقنه ؤم نلنعشلننه ؤم نونجنعؤلننا قننلونبنه ؤم شنقمسنيضة‬
‫نفمبنما ننؤق م‬
5:13
‫س نمن نينقونل نءانملنا مبٱللم نومبٱؤلنيؤومم ٱؤلى م‬

٨ ‫خمر نونما نهم مبنمؤؤمممنينن‬ ‫نوممنن ٱللنا م‬
7. And there are some people who say: We believe in Allah and the last day; and they
are not at all believers.
 Neither attributed with faith nor pure disbelief
‫ضلممل ٱلل ن نفنلن نت م‬

١٤٣ ‫جند نلنهۥ نسمبيضل‬ ‫لمنذؤبنذمبينن نبؤينن شنذلم ن‬
‫ك نل إملنشى ش ىنهنؤنلمء نونل إملنشى ش ىنهنؤنلمء نونمن ني ؤ‬
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143. Wavering between that (and this), (belonging) neither to these nor to those; and
whomsoever Allah causes to err, you shall not find a way for him.
Surah Nisa 4:143
 Statement is only on their tongue without disbelieve.
Benefits of the verse

1. Eloquence of noble quran
 Began verses with pure believers, disbelievers and hypocrites

 Classification, subdivisions and analysis- advanced method of imparting knowledge.
2. Utterance of tongues- does not avail man
Mere statement without action carries no weight
3. Hypocrites are not believers
Are they considered Muslims?
Apparent submission to Allah on face value they are Muslims but with terms to their hearts and
actions they are not Muslims
4. Faith in heart and on tongue must be in concordance
Their argument is only on their tongues
٩ ‫ل نوٱللمذينن نءانمننواا نونما نيؤخندنعونن إملل نأنفننسنه ؤم نونما نيؤشنعنرونن‬ ‫ش‬

‫نينخمدنعونن ٱ ل ن‬
9. They desire to deceive Allah and those who believe, and they deceive only themselves
and they do not perceive.
Explanations
 They think to deceive Allah by lying about their Islam to protect their blood and
property.
 Wishful thinking- only
 Harm and punishment is against themselves- perceive not
Benefit of the verse

1. Plotting of the disbelievers
 Deceptive and enmity
2. Taking caution from hypocrites
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 How do we know hypocrites be aware of him?
 His saying and actions are to be analyzed- agreement or opposition
 One who pretend to love Islam, when he is away he stands in opposition to deen of
Allah.
3. Evil plots encompasses only the plotter
The plotter will fall into him own plot
He is doing so against his own self.
4. Evil work may blind sight and insight
Person may not feel or have shaoor or feeling is more particular than knowledge, hidden and
fine matters.
One does not realize it and do not contemplate; Allah will seal their sights and hearing
١٠ ‫ب أنمليمنم مبنما نكاننواا نيؤكمذنبونن‬

‫ضةا نونلنه ؤم نعنذا ء‬
‫ض نفنزاندنهنم ٱلل ن نمنر ض‬
‫مفي قننلومبمهم لمنر ة‬
10. There is a disease in their hearts, so Allah added to their disease and they shall have a
painful chastisement because they
Explanation
 Disease of doubt and hypocrisy- painful torment for their statement.

 A little disease but influences them until they reach hypocrisy it increases
 Increases in disease because they intend disbelief –
Why does their disease strengthen ?
Intent of the heart – heart intends good shows the indication of its correctness and if it intends
evil show the indication of its sickness.
 The clause indicates continuity –holding of the disease- holding it controlling it

 A little disease influenced them until it reached to hypocrisy- Allah increases their
disease because of their intent of kufr
 Intention of the heart reflects the state of the heart- intending good is the indication of
the soundness
١٤ ‫نوإمنذا لننقواا ٱللمذينن نءانمننواا نقال نىواا نءانملنا نوإمنذا نخلنؤواا إملنشى نششنيمطيمنمه ؤم نقال نىواا إملنا نمنعنك ؤم إملننما ننؤحنن نمؤسنتؤهمزنءونن‬
14. And when they meet those who believe, they say: We believe; and when they are
alone with their Shaitans, they say: Surely we are with you, we were only mocking. Surah
Baqarah 2:14
Painful torment- pain could be due to being numerous or intensity – numerous and
intensity –both combined for hypocrites
‫نوأنلما ٱللمذينن نفنسنقواا نفنمؤأنوشىنهنم ٱللناةنر نكللنما أننراندىواا نأن نيؤخنرنجواا ممؤننها أ نمعيندواا مفينها نومقينل نلنه ؤم نذونقواا نعنذا ن‬
‫ب ٱللنامر ٱللمذي نكننتم مبمهۦ‬
٢٠ ‫نتنكبذنبونن‬
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20. And as for those who transgress, their abode is the fire; whenever they desire to go
forth from it they shall be brought back into it, and it will be said to them: Taste the
chastisement of the fire which you called a lie. [Surah sajda 32:20]
‫نيؤكمذنبونن‬
 Lying with respect to saying we believe in Allah and the Last day and not being true to it
‫نيؤكبذبنونن‬
 Belie Allah and His messenger or rejection of the message –in other qiraa
 Both are attributed to hypocrites
Benefits
 If person does not have inclination towards truth- punished by increased in sickness of
the heart.
 Disease in hearts of hypocrites- doubts and lowly desires.
١٣٧ ‫إملن ٱللمذينن نءانمننواا نثلم نكنفنرواا نثلم نءانمننواا نثلم نكنفنرواا نثلم ٱؤزنداندواا نكؤفضرا لل ؤم نينكمن ٱلل ن لمنيؤغمفنر نلنه ؤم نونل لمنيؤهمدنينه ؤم نسمبيمنل‬
137. Surely (as for) those who believe then disbelieve, again believe and again disbelieve, then
increase in disbelief, Allah will not forgive them nor guide them in the (right) path. [Surah nisaa
4:37]
٣ ‫طمبنع نعنلشى قننلومبمه ؤم نفنه ؤم نل نيؤفنقنهونن‬ ‫شنذلم ن‬
‫ك مبأ نلننه ؤم نءانمننواا نثلم نكنفنرواا نف ن‬
3. That is because they believe, then disbelieve, so a seal is set upon their hearts so that they do
not understand. Surah Munafiqun 63:3
After truth had come to them they disbelieved- seal set on heart
Benefits of Verses
1. Causes of misguidance of slave from Allah is from slave himself
‫صنرنه ؤم نكنما لن ؤم نيؤؤممننواا مبمهىۦ أنلونل نملر ةة نونننذنرنه ؤم مفي ن‬
١١٠ ‫طؤغشنيمنمه ؤم نيؤعنمنهونن‬ ‫ب أن ؤ‍م‍فندنتنه ؤم نوأنؤب ش ن‬
‫نونننقلب ن‬
110. And We will turn their hearts and their sights, even as they did not believe in it the first
time, and We will leave them in their inordinacy, blindly wandering on. [Surah An’aam 6:110]
2.
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٤٩ ‫س نلشنفمسنقونن‬
‫ض نذننومبمه مؤم نوإملن نكمثيضرا بمنن ٱللنا م‬ ‫نفمإن نتنوللؤواا نفٱؤعنل ؤم أنلننما نيمريند ٱلل ن نأن ني م‬
‫صينبنهم مبنبؤع م‬
49. And that you should judge between them by what Allah has revealed, and do not follow
their low desires, and be cautious of them, lest they seduce you from part of what Allah has
revealed to you; but if they turn back, then know that Allah desires to afflict them on account of
some of their faults; and most surely many of the people are transgressors. [surah maaidah
5:49]
2. Sins and wronging increases and decreases

3. Warning and threat to hypocrites
4. Punishment takes place because of causes.
5. Hypocrites worst qualities- lying and rejection
Lying is the qualities of hypocrites
Signs of hypocrites are three
‫ نوإمنذا‬،‫ب‬ ‫ث نكنذ ن‬‫ إمنذا نحلد ن‬،‫ث‬ ‫نعان أنمبي نهنراينرنة ـ رضى ا عنه ـ نعمن اللنمببي صلى ا عليه وسلم نقانل " انينة االنمننامفمق نثلن ء‬
." ‫ف‬ ‫ نوإمنذا نونعند أناخلن ن‬،‫ا اؤنتممنن نخانن‬
Narrated Abu Huraira:

The Prophet (‫ )ﷺ‬said, "The signs of a hypocrite are three: Whenever he speaks he tells a lie;
whenever he is entrusted he proves dishonest; whenever he promises he breaks his promise."
Sahih al-Bukhari 2749
How could it be that they deceive Allah and He knows it? how would it be called deception
 They pretend Islam it is if they think they deceive Allah. All the rulings of Islam while thy
pretend Islam, they seek refuge from ruling of Allah which prevents taking his wealth
and blood.
The end
Lesson 4
‫ نوإمنذا مقينل نلنه ؤم نءاممننواا‬١٢ ‫ أننل إملننه ؤم نهنم ٱؤلنمؤفمسندونن نوشنلمكن لل نيؤشنعنرونن‬١١ ‫صلمنحونن‬
‫ض نقال نىواا إملننما ننؤحنن نم ؤ‬ ‫نوإمنذا مقينل نلنه ؤم نل نتؤفمسندواا مفي ٱؤلنؤر م‬
١٣ ‫س نقال نىواا أنننؤؤممنن نكنما نءانمنن ٱللسنفنهامنء أننل إملننه ؤم نهنم ٱللسنفنهانء نوشنلمكن لل نيؤعنلنمونن‬
‫نكنما نءانمنن ٱللنا ن‬
11. And when it is said to them, Do not make mischief in the land, they say: We are but peace-
makers.
12. Now surely they themselves are the mischief makers, but they do not perceive.
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13. And when it is said to them: Believe as the people believe they say: Shall we believe as the
fools believe? Now surely they themselves are the fools, but they do not know.
‫نوإمنذا مقينل نلنه ؤم نل نتؤفمسندواا مفي ٱؤلنؤر م‬

‫ض نقال نىواا إملننما ننؤحنن نم ؤ‬
١١ ‫صلمنحونن‬
. And when it is said to them, Do not make mischief in the land, they say: We are but peace-
makers.
The one who is saying is obscure- passice voice : ‫مقينل‬
Making mischief - effect of sinning on earth
‫ؤ‬ ‫ؤ‬ ‫ؤ‬
‫ض ٱللمذي نعممنلواا نلنعللنه ؤم نيؤر م‬
٤١ ‫جنعونن‬ ‫نظنهنر ٱلنفنساند مفي ٱلنببر نوٱلنبؤحمر مبنما نكنسنبؤت أنؤيمدي ٱللنا م‬
‫س لمنيمذينقنهم نبؤع ن‬
41. Corruption has appeared in the land and the sea on account of what the hands of men have
wrought, that He may make them taste a part of that which they have done, so that they may
return. Surah Room 30:42
‫مفي ٱؤلنؤر م‬
‫ض‬
The earth an its people. Sins are causing for draught, earthquakes and lack of rain- punishment
from Allah
‫نولننقؤد أننخؤذننا نءانل مفؤرنعؤونن مبٱلبسمنينن نوننؤقةص بمنن ٱللثنمشنر م‬

١٣٠ ‫ت لننعللنه ؤم نيلذلكنرونن‬
130. And certainly We overtook Firon´s people with droughts and diminution of fruits that they
may be mindful. Surah A’raaf 7:130
Mischief of the Hypocrites
1. False promises of support
The hypocrites would come to Jews
‫۞أننل ؤم نتنر إمنلى ٱللمذينن ننانفنقواا نينقونلونن ملمؤخشنومنمهنم ٱللمذينن نكنفنرواا ممؤن أنؤهمل ٱؤلمكشنت م‬
‫ب نلمئؤن أ نؤخمرؤجنت ؤم نلننؤخنرنجلن نمنعنك ؤم نونل ننمطينع مفينك ؤم أننحددا أننبضدا نومإن‬
١١ ‫صنرلننك ؤم نوٱلل ن نيؤشنهند إملننه ؤم نلشنكمذنبونن‬
‫نقومتؤلنت ؤم نلننن ن‬
11. Have you not seen those who have become hypocrites? They say to those of their brethren
who disbelieve from among the followers of the Book: If you are driven forth, we shall certainly
go forth with you, and we will never obey any one concerning you, and if you are fought against,
we will certainly help you, and Allah bears witness that they are most surely liars. [Surah Hashr
59:11]
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 The hypocrites would give false promises of siding the Jews to stand against the prophet
‫ﷺ‬
2. Spying and leaking secrets alibies
 Hypocrites lived with Muslim taking their secrets and conveying to enemy.
3. Opened door for treason and concealment-

 Instilled in people to be obscured and two faced-
‫نقال نىواا إملننما ننؤحنن نم ؤ‬

‫صلمنحونن‬
 They claim to be on continuity of correctness and peacemaking.

 We are just those who bring peace- according
١ ‫أننل إملننه ؤم نهنم ٱؤلنمؤفمسندونن نو شلنمكن لل نيؤشنعنرونن‬
 Alaa- tanbeeh
 Innahum- emphasis and assertiveness they show restrictions
 ‫ٱؤلنمؤفمسندونن‬- the corruption makers or mischief makers
They are the enemies so beware of them.” Surah munafiqun
١٢ ‫نوشنلمكن لل نيؤشنعنرونن‬
Mischief is a physical and as well as perceptive aspect . it is because of their idiocy and lack of
understanding of matters they don’t know the gravity of the mischief
Benefits of Verses
1. Hypocrisy is pretention of Islam and concealing disbelief
2. Greatest of evils
3. Greatest affliction- mischief becomes beautified in the eye of man such that he sees
himself as a peacemaker. “we are only peace makers”
4. Unbeliever is short sighted- sees peace and goodness in matters related to livelihood
only. The correct reform is that the person trails the path of Allah clearly and openly in
all matters
5. Not everyone is to be believed on their claim on religion they make.
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‫ت إملن ٱ ل ن‬
‫ل‬ ‫ضلل نمن نينشانء نونيؤهمدي نمن نينشاةنء نفنل نتؤذنهؤب ننؤفنس ن‬
‫ك نعنلؤيمه ؤم نحنسشنر م ة‬ ‫أننفنمن نزبينن نلنهۥ نسىونء نعنملممهۦ نفنرنءاهن نحنسضنةا نفإملن ٱ ل ن‬
‫ل ني م‬
٨ ‫صنننعونن‬ ‫نعمليمنم مبنما ني ؤ‬
8. What! is he whose evil deed is made fairseeming to him so much so that he considers
it good? Now surely Allah makes err whom He pleases and guides aright whom He
pleases, so let not your soul waste away in grief for them; surely Allah is Cognizant of
what they do surah fatir 35:8
 The evil may be looking aright to the guilty
6. Man maybe afflicted of doing mischief without knowing so.

 This is the punishment
7. Straighten of response to the mischief makers
١٣ ‫س نقال نىواا أنننؤؤممنن نكنما نءانمنن ٱللسنفنهامنء أننل إملننه ؤم نهنم ٱللسنفنهانء نو شلنمكن لل نيؤعنلنمونن‬
‫نوإمنذا مقينل نلنه ؤم نءاممننواا نكنما نءانمنن ٱللنا ن‬
 The believers are prophet ‫ ﷺ‬and his followers in Medina

 Passive voice used- shows generality.
‫نقال نىواا أنننؤؤممنن نكنما نءانمنن ٱللسنفنهامنء‬
 The statement of the hypocrites Shows doubt and scorn to the believers \more than
just rejection of faith – condemnation and rebuke
 ‫ – ٱللسنفنهامنء‬foolish or having no sanity.

‫أننل إملننه ؤم نهنم ٱللسنفنهانء نول نو شلنمكن لل نيؤعنلنمونن‬

 Denotes restriction and emphasis allaa, inna and hum(dhameer fasli)
 They don’t know that they are fools
Difference between “perceive not ‫ لل نيؤشنعنرونن‬and “perceive not ‫” لل نيؤشنعنرونن‬
know not “perceive not” ‫لل نيؤشنعنرونن‬

‫لل نيؤعنلنمونن‬
Know not that they are fools Perceive not that they are mischief makers
Tangible Intangible perceived through consequence

and influence and not physical in itself
Benefits of verses
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 Hypocrite doe not benefit from the call of goodness :shall we believe as the fools
have believed?”
 False pride of hypocrites- looking down on believers
 Intense transgression –denied the call, responding “shall we believe?”
 Enemies of Allah describe friends of Allah in ways that entail turning people away
from them.
 The ummah of the messenger described them as poets, magicians, foolish to
turn people away from them
 The enemies of Allah who don’t believe in them
٥٢ ‫حءر أنؤو نمؤجننوءن‬ ‫نكشنذلم ن‬
‫ك نما أننتى ٱللمذينن ممن نقؤبلممهم بمن لرنسوةل إملل نقانلواا نسا م‬
52. Thus there did not come to those before them a messenger but they said: A magician or a
mad man.surah dariyat
‫ك نهامد ضيا نونن م‬

٣١ ‫صيضرا‬ ‫نونكشنذلم ن‬
‫ك نجنعؤلننا لمنكبل ننمبيي نعندضووا بمنن ٱؤلنمؤجمرمميمنن نونكنفشى مبنربب ن‬
31. And thus have We made for every prophet an enemy from among the sinners and sufficient
is your Lord as a Guide and a Helper. Surah furqan 25:31
 The enemies of the prophets tread the path of opposing the call of the prophets in two
ways
1. Misleading and false propaganda
2. Armed confrontation
 Everyone who does not believe is fool

 Wisdom is to have faith in Allah and follow his path; kafir is befooling himself and this
necessitates that the one who follows the path of Allah is sane
 Manifestation of promise of Allah in defending the believers.
‫م‬
٣٨ ‫ب نكلل نخلواةن نكنفوةر‬ ‫ل نيشندمفنع نعمن ٱللمذينن نءانمننىواا إملن ٱ ل ن‬
‫ل نل ني م‬
‫ح ل‬ ‫ ۞إملن ٱ ل ن‬
38. Surely Allah will defend those who believe; surely Allah does not love any one who is
unfaithful, ungrateful. [Surah hajj 22:38]
 ‫نيشندمفنع‬- defends or yahmee or honouring

 Allah defends them by words as believers do” they and not you oh believers are the
fools.”
 If the believers are attacked and harmed
‫ى‬
‫ضمرنبواا نفؤونق ٱؤلنؤعننامق نوٱ ؤ‬
‫ضمرنبواا‬ ‫ك إمنلى ٱؤلنمشلنمئنكمة أنبني نمنعنك ؤم نفنثببنتواا ٱللمذينن نءانمننوماا نسأ ؤنلمقي مفي قننلو م‬
‫ب ٱللمذينن نكنفنرواا ٱللرؤع ن‬
‫ب نفٱ ؤ‬ ‫إمؤذ نيو م‬
‫حي نرلب ن‬
١٢ ‫ممؤننه ؤم نكلل نبنناةن‬
223
12. When your Lord revealed to the angels: I am with you, therefore make firm those who
believe. I will cast terror into the hearts of those who disbelieve. Therefore strike off their heads
and strike off every fingertip of them. [Surah anfaal 8:12]
 The great promise from Allah- perfectly truthful in His promise- the promise needs to
believe in Him- fear none except Him-faith weakens then we fear people more than
Allah.
 Allah denied knowledge from them- most ignorant of people
The end
223
Lesson 5
Verses 14-16
‫ ٱلل ن نيؤسنتؤهمز ن‬١٤ ‫نوإمنذا نلنقواا ٱللمذينن نءانمننواا نقال نىواا نءانملنا نوإمنذا نخنلؤواا إمنلشى نششنيمطيمنمه ؤم نقال نىواا إملنا نمنعنك ؤم إملننما ننؤحنن نمؤسنتؤهمزنءونن‬
‫ئ مبمه ؤم نونينملدنه ؤم مفي‬
‫ى‬
١٦ ‫ضشنلنلنة مبٱؤلنهندشى نفنما نرمبنحت بتشنجنرنتنه ؤم نونما نكاننواا نمؤهنتمدينن‬ ‫ أ ن اوشلنمئنك ٱللمذينن ٱؤشنتنرنواا ٱل ل‬١٥ ‫طؤغشنيمنمه ؤم نيؤعنمنهونن‬ ‫ن‬
14. And when they meet those who believe, they say: We believe; and when they are alone
with their Shaitans, they say: Surely we are with you, we were only mocking.
15. Allah shall pay them back their mockery, and He leaves them alone in their inordinacy,
blindly wandering on.
16. These are they who buy error for the right direction, so their bargain shall bring no gain, nor
are they the followers of the right direction.
Explanation
 When they sit with believers they side them and when they turn to their shayateem or
their leaders- they die them
 Called Shayaateen- due to their intense rebellious nature.
 Prophet ‫ ﷺ‬described the black dog as shaytan, this dog does not mean it is shaytan
amongst the jinn but he is of Shaytaan or rebellious one of his own kind in the kinds of
dogs- the worse in rebellion and ugliest of dog
 “Al kalbu aswadu” Shaytaan this is the shaytan of a group or people.
 To the believers they say we believe but to their shayateen they say “we are with you”
 They intend to mock believers
‫ٱلل ن نيؤسنتؤهمز ن‬
‫ئ مبمه ؤم نونينملدنه ؤم مفي طغيامه ؤم نيؤعنمنهونن‬
 Allah mock at them- giving them respite and protecting the prophet ‫ ﷺ‬from their evil
plots
 Allah gives them increment in their wrongdoing
 ‫طغيان ـ جاوز الحد‬
 Tughyaan- exceeding limits
١١ ‫إملنا نللما نطنغا ٱؤلنمانء نحنمؤلشنننك ؤم مفي ٱؤلنجامرنيمة‬
11. Surely We bore you up in the ship when the water rose high, surah haqqa 11
 Exceeded its limits or Increased limits- ‫نطنغا‬

 ‫ نيؤعنم‬-to be on misguidance
 Allah makes them continue on their misguidance and denial because he is one who
betrays.
223
Benefit of the verses
1. C
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c
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 They say we believe to the believers fearing the believers and they say they are with the
leaders when with them- state of humiliation and hypocrisy.
 State of disgrace -concealment of true religion from either sides-
2. M
o
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k
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n
g
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f
A
l
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a
h
a
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t
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M
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A. Imperfect attributes: We cannot name Him with such attributes but cannot name
Him with that
 Allah speaks but He cannot be called “Mutakallim” it is not of the names of Allah
 Speech could be evil or good, truth or lie ,justice or injustice
B. Absolutely Perfect Attributes
Allah is named with them Arahmaan arraheem, al ghafoor, Samee
Such name comprise of attributes so these are names which Allah named Himself with
them-absolutely perfect
C. Not generally perfect ,perfect when restricted
Allah cannot be described with such attributes except with restrictions eg. ‫خذاع‬
Deception, Allah is Maakir ‫ ماكر‬or plotter only to those who plot against Him and His messenger
The muntaqim- the Avenger- the title
Scholars differ
a. Allah is not described with this title alone but with couple name ;only ascribed with
afuww or forgiveness
Al afuw al muntaqim
It is not praiseworthy attribute generally but only with afuww
The same applies to al mudhill the one who humiliates- Allah is not to be descriebd by
that unless alongwith al muizz
Addar the one who causes harm, Allah is not to be described with this ttitle on its own
unless with nafiy on benefactor anafiy and dar
They called them “coupled names.”
b. Allah is not be described with these names at all whether individually nor together
There is no evidence to say this-
This title is not perfect alone unless restricted and mentioned with those who deserve
avenging .
223
 Opinion of ibn taymiyyah
 Hadeeth mentioning of names of Allah with Muntaqim is inauthentic.
٢٢ ‫ض نعؤننهما إملنا ممنن ٱؤلنمؤجمرممينن نمننتمقنمونن‬ ‫نونمؤن أنؤظلننم مملمن نذبكنر ‍ن‍مباشني م‬
‫ت نرببمهۦ نثلم أنؤعنر ن‬
22. And who is more unjust than he who is reminded of the communications of his Lord,
then he turns away from them? Surely We will give punishment to the guilty.
Surah sajda 32:22
٤ ‫ت ٱللم نلنه ؤم نعنذاةب نشمدي ةمد نوٱلل ن نعمزيزة نذو ٱنمتنقاةم‬

‫س نونأننزنل ٱؤلفنؤرنقامنن إملن ٱللمذينن نكنفنرواا ‍نمب‍اشني م‬
‫ممن نقؤبنل نهضدى بلللنا م‬
Surely they who disbelieve in the communications of Allah they shall have a severe
chastisement; and Allah is Mighty, the Lord of retribution.
surah imran 3:4
D. Names with Generally comprises of imperfection

 No way attributed to Allah
 Aajazz, daeef or a’war (incapable, weak and blind)
 Mocking of Allah to hypocrites shows His perfection sifatul kamal- power, capability and
strength
١٦ ‫ نوأنمكيند نكؤيضدا‬١٥ ‫إملننه ؤم نيمكيندونن نكؤيضدا‬
15. Surely they will make a scheme,
16. And I (too) will make a scheme.
Surah taqriq 15-16
Foundation : anyone who interprets anything from quran not according to its obvious meaning
without evidence and proof –he is uttering of allah without knowledge
‫ش نما نظنهنر ممؤننها نونما نبنطنن نوٱؤلمؤثنم نوٱؤلنبؤغني مبنغؤيمر ٱؤلنحبق نونأن نتؤشمرنكواا مبٱللم نما لن ؤم نيننبزؤل مبمهۦ نسؤلشنطضنا نونأن نتنقونلواا‬ ‫قنؤل إملننما نحلرنم نرببني ٱؤلنفشنو م‬
‫ح ن‬
٣٣ ‫نعنلى ٱللم نما نل نتؤعنلنمونن‬
33. Say: My Lord has only prohibited indecencies, those of them that are apparent as well as
those that are concealed, and sin and rebellion without justice, and that you associate with
Allah that for which He has not sent down any authority, and that you say against Allah what
you do not know. [Surah a’raf 7:33]
 Mocking by Allah is more profound and incomparable to ours.

223
‫س نكممؤثلممهۦ نشؤي ةةء نونهنو ٱللسممينع‬
‫ض نجنعنل نلنكم بمؤن نأنفنمسنك ؤم أنؤزشنوضجا نوممنن ٱؤلنؤنشنعمم أنؤزشنوضجا نيؤذنرنؤنك ؤم مفيممه نلؤي ن‬
‫ت نوٱؤلنؤر م م‬
‫نفامطنر ٱللسشنمشنو م‬
١١ ‫صينر‬ ‫ٱؤلنب م‬
11. The Originator of the heavens and the earth; He made mates for you from among
yourselves, and mates of the cattle too, multiplying you thereby; nothing like a likeness
of Him; and He is the Hearing, the Seeing.
Attribute of Betrayal
 ‫ خيانه‬betrayal, deceit and insecurity- absolute imperfection
NOT attributed to Allah
٧١ ‫ل ممن نقؤبنل نفأ نؤمنكنن ممؤننه مؤم نوٱلل ن نعمليءم نحمكيءم‬
‫ك نفنقؤد نخاننواا ٱ ل ن‬ ‫نومإن نيمريندواا م‬
‫خنيانننت ن‬
71. And if they intend to act unfaithfully towards you, so indeed they acted unfaithfully
towards Allah before, but He gave (you) mastery over them; and Allah is Knowing, Wise.
Surah Anfal 8:71
 Allah did not say “Allah betrayed them”
 When Allah described the hypocrites in Surah nisa
‫ؤ‬ ‫ل نونهنو شنخمدنعنه ؤم نوإمنذا نقانمىواا إمنلى ٱل ل‬ ‫ش‬ ‫ش‬
‫س نونل نيذنكنرونن ٱ ل ن‬
١٤٢ ‫ل إملل نقمليضل‬ ‫صنلشومة نقانمواا نكنسانلشى نينرانءونن ٱللنا ن‬ ‫إملن ٱؤلنمننمفمقينن نينخمدنعونن ٱ ل ن‬
142. Surely the hypocrites strive to deceive Allah, and He shall requite their deceit to them, and
when they stand up to prayer they stand up sluggishly; they do it only to be seen of men and do
not remember Allah save a little. Surah nisaa 4:142
 Deception and deceit is a praiseworthy attribute when restricted sense

 Prophet ‫ ﷺ‬described war as deception ‫الحرب خدع‬
 ‫ ل تخن من خان‬he also described don’t betray those who betray you
3.Warning the transgressors
Allah gives respite ‫يملي‬

He then seizes then a final chastisement or punishment
‫نوٱللمذينن نكلذنبواا ‍نمب‍اشنيمتننا نسننؤسنتؤدمرنجنهم بمؤن نحؤي ن‬

١٨٢ ‫ث نل نيؤعنلنمونن‬
182. And (as to) those who reject Our communications, We draw them near (to destruction) by
degrees from whence they know not.
How can we distinguish between the blessing of allah and the increase in worldly measure
?due to Allah’s giving respite in transgression
223
If the person is upon righteousness and obedience then this is favor if he is upon misguidance
and disobedience then this is granting of respite by giving more before Allah seizes
‫استدراج‬
Hypocrites are blinded from knowing truth .4
Exceeding limits transgression- a person gives his won saying over the saying of allah and His
messenger
‫ى‬
‫ش نيأ نلينها ٱللمذينن نءانمننواا نل نتنقبدنمواا نبؤينن نينديم ٱللم نونرنسولممهةۦ نوٱلتنقواا ٱ ل م ن‬
‫ل إملن ٱ ل ن‬
١ ‫ل نسمميءع نعمليةم‬
1. O you who believe! be not forward in the presence of Allah and His Messenger, and be
careful of (your duty to) Allah; surely Allah is Hearing, Knowing.
Surah Hujurat 49:1
‫ى‬
١٦ ‫ض شلنلننة مبٱؤلنهندشى نفنما نرمبنحت بتشنجنرنتنه ؤم نونما نكاننواا نمؤهنتمدينن‬
‫أ ن اوشلنمئنك ٱللمذينن ٱؤشنتنرنواا ٱل ل‬
16. These are they who buy error for the right direction, so their bargain shall bring no gain,
nor are they the followers of the right direction. Surah baqarah 16
Explanation
1. They purchased misguidance for guidance- profitless trade
2. Loser in commerce
3. Man may think that he is doing good but he is doing evil
4. Los of hypocrites in that which they seek for profit
5. Profiting and losing revolves around the following or not following guidance- surah Al
Asr
‫ نتؤؤممننونن مبٱللم نونرنسولممهۦ نونتشنجمهندونن مفي نسمبيمل ٱللم مبأ نؤمشنولمك ؤمن‬١٠ ‫ب أنمليةم‬ ‫ى‬
‫ش نيأ نلينها ٱللمذينن نءانمننواا نهؤل أنندللنك ؤم نعلنشى متشنجنر ةة نتن م‬
‫جينكم بمؤن نعنذا ة‬
‫ش‬
١١ ‫نونأنفنمسنك مؤم نذلمنك ؤم نخؤيةر للنك ؤم مإن نكننت ؤم نتؤعنلنمونن‬
10. O you who believe! shall I lead you to a merchandise which may deliver you from a
painful chastisement?
11. You shall believe in Allah and His Messenger, and struggle hard in Allah´s way with
your property and your lives; that is better for you, did you but know! Surah saff 10-11
6. Hypocrites are not guided

 Every mischief doer and innovator feels he is upon guidance and does not retract
from his evil
 Simple ignorance is better than compound state of ignorance.
The end
Lesson
223
‫صملم نبؤكءم نعؤمةي نفنه ؤم نل‬‫ ن‬١٧ ‫صنرونن‬ ‫ب ٱلل ن مبننورمه ؤم نونتنرنكنه ؤم مفي ن‬
‫ظل نشنم ة‬
‫ت لل نيؤب م‬ ‫م‬ ‫ضانءؤت نما نحؤونلنهۥ نذنه ن‬ ‫نمنثل ننه ؤم نكنمنثمل ٱللمذي ٱؤسنتؤونقند نناضرا نفنللما أن ن‬
‫نم‬ ‫ؤ‬
‫حيط‬ ‫ت نوٱلل ن نم م‬‫صشنومعمق نحنذنر ٱلنمؤو م م‬ ‫ظل نشنمةت نونرؤعةد نونبؤرةق نيؤجنعنلونن أن ش ن‬
‫صمبنعنه ؤم مفىي نءانذامنمهم بمنن ٱل ل‬ ‫ب بمنن ٱللسنمامء مفيمه ن‬ ‫صبي ة‬‫ أنؤو نك ن‬١٨ ‫جنعونن‬ ‫نيؤر م‬
١٩ ‫مبٱؤلشنكمفمرينن‬
17. Their parable is like the parable of one who kindled a fire but when it had illumined all
around him, Allah took away their light, and left them in utter darkness-- they do not see.
18. Deaf, dumb (and) blind, so they will not turn back.
19. Or like abundant rain from the cloud in which is utter darkness and thunder and lightning;
they put their fingers into their ears because of the thunder peal, for fear of death, and Allah
encompasses the unbelievers.
Explanation
Their likeness is like the one who ask one to kindle to fire or asks something so he can kindle
fire. When it lights (around the one who kindled it) but it did not reach far, Allah took away the
light, the heat alone remained of the fire.
The moment light imitated Allah took it away
Differences in the Pronouns used
‫أن ن‬
1. Singular person 0 two singular nouns ‫ٱؤسنتؤونقند‬and ‫ نحؤونلنهۥ‬,‫ضانءؤت‬
2. Plural ‫ مبننومرمه ؤم‬and ‫صنرونن‬
‫ نيؤب م‬,‫نونتنرنكنه ؤم‬
Reason for differences in Pronoun
1. Allah is referring with a demonstrative pronoun denoting generality; then it is applicable
to singular and plural. The plurality refers to demonstrative article in context of meaning
2. The one who kindles the fire had company with him-kindled for himself and his
company- the verse is exemplifying the heads of hypocrites and their followers. Head-
one who kindle of fire followers are others- the light went away and all of them were left
in darkness
types of Darkness –
1. Darkness of Night ‫ظلمة الليل‬
2. Darkness of weather (cloudy)
3. Darkness remnant after light is taken away
It is more dark then the prevalent one.
‫صملم نبؤكءم نعؤمةي نفنه ؤم نل نيؤر م‬

١٨ ‫جنعونن‬ ‫ن‬
‫صلم‬
‫ن‬
 Deaf- deaf from the truth, they don’t hear it
 Negation of beneficial hearing –not comprehension and listening.
223
 It is not physical and comprehensive listening
 Deaf to the signs of Allah from His messenger
٢١ ‫نونل نتنكوننواا نكٱللمذينن نقانلواا نسممؤعننا نونه ؤم نل نيؤسنمنعونن‬

21. And be not like those who said, We hear, and they did not obey. Surah Anfaaal 8:21
‫نبؤكءم‬
 Dumb: they are dumb in truth do not speak the truth

 All channels of truth are blocked – no hearing no speaking nor seeing
‫نفنه ؤم نل نيؤر م‬
‫جنعونن‬
It is because of these three qualities- don’t return to truth
Benefits of the verses:

1. Eloquence of Quran
 Parable between theming physical to that which is comprehended.
٤٣ ‫س نونما نيؤعمقل ننها إملل ٱؤلشنعلمنمونن‬ ‫نومتؤلنك ٱؤلنؤمشنثنل نن ؤ‬
‫ضمرنبنها ملللنا ة م‬
43. And (as for) these examples, We set them forth for men, and none understand them
but the learned. [Surah Ankaboot 29:43]
.
2. Affirming Analogy
 Analogy is an evidence to be considered and taken
 Allah wants us to make knowledge of hypocrites and the kindler of fire
 Every parable in quran s evidence for affirmation of analogy
3. No light in the hearts of hypocrites
 When guidance comes to them- it diminishes since swiftly and does not settle.
4. Faith is light
It influences even the heart of hypocrites
And when it lit that which is around”
Faith did light their hearts, but it had no basis or foundations it extinguished
٣ ‫طمبنع نعنلشى قننلومبمه ؤم نفنه ؤم نل نيؤفنقنهونن‬ ‫شنذلم ن‬

4. That is because they believe, then disbelieve, so a seal is set upon their hearts so that
they do not understand. Surah munafiqoon 63:3
223
5. Intense Dark nesses replaced the light
6. Allah recompensed them in accordance with what was there in their hearts
Does man have no chance in faith or belief as jabariyyah?

Allah took away their light because they were the cause of their light being taken away. Every
description of misguidance from Allah is because of cause from them
And when Musa said to his people: O my people! why do you give me trouble? And you
know indeed that I am Allah´s messenger to you; but when they turned aside, Allah
made their hearts turn aside, and Allah does not guide the transgressing people. Surah
Saff 5
7. Abandoning of Hypocrites by Allah

 Whoever Allah abandons he is doomed to destruction.
 Hypocrites don’t utter truth – dumb
 Don’t see truth- blind
 Turn not to right path since the feel they are righteous, companions to believers
outwardly and to disbelievers inwardly
‫حي م ن‬
١٩ ‫ط مبٱؤلشنكمفمرينن‬ ‫صشنومعمق نحنذنر ٱؤلنمؤو م م‬
‫ت نوٱلل ن نم م‬ ‫ظل نشنمةت نونرؤعةد نونبؤرةق نيؤجنعنلونن أن ش ن‬
‫صمبنعنه ؤم مفىي نءانذامنمهم بمنن ٱل ل‬ ‫ب بمنن ٱللسنمامء مفيمه ن‬ ‫أنؤو نك ن‬
‫صبي ة‬
19. Or like abundant rain from the cloud in which is utter darkness and thunder and lightning;
they put their fingers into their ears because of the thunder peal, for fear of death, and Allah
encompasses the unbelievers.
Three types of darkness
1. Darkness of rain: density of cloud producing darkness
2. Darkness of the night(“lightening snatches their sight”) and
3. Darkness of the cloud- clound upon another causing darkness
Thunder and Lightning
There is darkness of night along with
1. The rainfall (the quran) and
2. Thunder (the Threat of the quran)
3. Lightening (Promise of the quran)
223
‫صشنومعمق نحنذنر ٱؤلنمؤو مم‬
‫ت‬ ‫نيؤجنعنلونن أن ش ن‬
‫صمبنعنه ؤم مفىي نءانذامنمهم بمنن ٱل ل‬
Thrust their fingers in the ears- metaphoric or not?
 Evidence to show this is not metaphoric as ans.
‫أن ش ن‬
Argument :Not all fingers can enters the ear since word used here is “fingers” ‫صمبنعنه ؤم‬
Ans. Fingers are plural and there are plurality of people hence not metaphoric.
 Argument :Whole finger cannot enter the ear
Ans. The whole finger need to penetrate inside to enter it
 Two arguments – shows metaphorism- INCORRECT.
There is not metaphor originally in QURAN?
The end
223
Lesson 7
Metaphors in Quran- does not occur
 The verses of quran are understood with its context

 Thunder clap originating from lightening and burns the one it strikes.
 It false on houses and destroys them-firemass moves fast and intensely
 For fear of death –thrust putting finger into ears
‫صشنومعمق نحنذنر ٱؤلنمؤو م م‬

‫ت‬ ‫نيؤجنعنلونن أن ش ن‬
‫صمبنعنه ؤم مفىي نءانذامنمهم بمنن ٱل ل‬
Thrust their fingers in the ears.
Explanation
 Not seeing the danger does not mean we are saved- as they are doing
 Muheet- One who encompasses.
‫صمرمه مؤم إملن ٱ ل ن‬

‫ل نعنلشى نكبل‬ ‫ضانء نلنهم لمنشؤواا مفيمه نوإمنذا أنؤظنلنم نعنلؤيمه ؤم نقانموماا نونلؤو نشانء ٱلل ن نلنذنه ن‬
‫ب مبنسؤممعمه ؤم نوأنؤب ش ن‬ ‫صنرنه ةؤم نكللنما أن ن‬ ‫نينكاند ٱؤلنبؤرنق نيؤخنط ن‬
‫ف أنؤب ش ن‬
٢٠ ‫نشؤيةء نقمديةر‬
20. The lightning almost takes away their sight; whenever it shines on them they walk in it, and
when it becomes dark to them they stand still; and if Allah had pleased He would certainly have
taken away their hearing and their sight; surely Allah has power over all things.
‫ نيؤخنط ن‬take away

‫ف‬
 When the light occurs they walk, when there is darkness they stand still
 Allah is able to take away their hearing and sight without lightening
 This example applies to the hypocrites who didn’t believe originally like the Jews
 Some hypocrites were from Arabs – aws and Khazraj
 Jews never had faith, pretended Islam – were originally on kufur- feared Prophet ‫ﷺ‬after
victory of Ramadan
 The example of those who kindled a fire and turned away – those who were Arabs.
‫شةب لمنسلنند ةةة نيؤحنسنبونن نكلل ن‬

‫صؤينحةة نعنلؤيمه مؤم نهنم ٱؤلنعندلو نفٱؤحنذؤرنه مؤم شنقنتنلنهنم‬ ‫ك أنؤجنسانمنه ةؤم نومإن نينقونلواا نتؤسنمؤع لمنقؤولممه ةؤم نكأ نلننه ؤم نخ ن‬ ‫۞نوإمنذا نرأنؤينتنه ؤم نتؤع م‬
‫جنب ن‬
٤ ‫ٱ ةلل ن أنلنشى نيؤؤنفنكونن‬
4. And when you see them, their persons will please you, and If they speak, you will listen
to their speech; (they are) as if they were big pieces of wood clad with garments; they
think every cry to be against them. They are the enemy, therefore beware of them; may
Allah destroy them, whence are they turned back? Surah Munafiqoon 63:4
223
 The light is that of islam it only flashes and faith did not enter their hearts of people
and only saw the light to be of benefit and hence they took it up.
Type of Hypocrites
There are two types of Hypocrites
Jew Hypocrites Arab Hypocrites

Had faith and later forsook it Never had faith only pretended islam to
benefit from its dominance
Example of fire kindled in first example is Example of them who thrust their fingers
surah baqarah upon thunder and lightening
٣ ‫طمبنع نعلنشى قننلومبمه ؤم نفنه ؤم نل نيؤفنقنهونن‬ ‫شنذلم ن‬

3. That is because they believe, then
disbelieve, so a seal is set upon their hearts
so that they do not understand.
Faith did not truly enter heart but only Only saw power and authority of Islam
superficially
Overcome by pride and racisms as prophet Overcome by fear of Loss of power over
‫ﷺ‬came from Arabs Medina and establishment of islam after the
migration of the Prophet ‫ﷺ‬
Benefits of the Verse

1. Threat to hypocrites
2. Intense lightening snatches light
3. Nature of man keeps away from thath which destroys him
“If the darkness covers them they stand still”
4. Affirming the will of allah
If Allah had willed Allah would have takent their hearing and sight
5. Man should turn to allah to enjoy
Matti’na bi asmaa’ina wa biabsaawrina wa quwwatina maa ahyaytana
“Enjoy us of allah in our hearing, our sight and in our strength in our lives”
6. Allah has Power over all things
7. Ability of Allah to cause a causation without anything
He can take their sight and hearing without cause.
The end
223
223
Lesson 8
Verses 21
‫ش ىنيأ نلينها ٱللنا ن‬
٢١ ‫س ٱؤعنبندواا نرلبنكنم ٱللمذي نخنلنقنك ؤم نوٱللمذينن ممن نقؤبلمنك ؤم نلنعللنك ؤم نتلتنقونن‬
21. O men! serve your Lord Who created you and those before you so that you may guard
(against evil).
Explanation
 He alone has right to be worshipped- do not set uup partners

 He reminds man o his favors- the earth, seven heavens
 ‫ذلول‬، ‫ مهاد‬،‫فراش‬
‫شواا مفي نمننامكمبنها نونكنلواا ممن برؤزمقمهةۦ نوإملنؤيمه ٱللن ن‬
١٥ ‫شونر‬ ‫نهنو ٱللمذي نجنعنل لننكنم ٱؤلنؤر ن‬
‫ض نذنلوضل نفٱؤم ن‬
15. He it is Who made the earth smooth for you, therefore go about in the spacious sides
thereof, and eat of His sustenance, and to Him is the return after death.
١٢ ‫نونبننؤيننا نفؤونقنك ؤم نسؤب ضعا مشنداضدا‬
12. And We made above you seven strong ones,
Surah Naba 78: 2
The rain comes from clouds – are between the heavens and the earth.
‫ف نبؤينننهۥ نثلم نيؤجنعل ننهۥ نرنكا ضما نفنتنرى ٱؤلنوؤدنق نيؤخنرنج ممؤن م ش‬
‫خنللممهۦ نونيننبزنل ممنن ٱللسنمامء ممن م‬
‫جنباةل مفينها مممن نبنر ةد‬ ‫جي نسنحا ضبا نثلم نينؤلب ن‬‫ل نيؤز م‬
‫أننل ؤم نتنر أنلن ٱ ل ن‬
٤٣ ‫صمر‬ ‫ن‬ ‫ؤ‬
‫ب مبٱلؤب ش ن‬ ‫ؤ‬ ‫ة‬
‫صمرفننهۥ نعن لمن نينشانء نينكاند نسننا نبؤرمقمهۦ نيذنه ن‬ ‫ب مبمهۦ نمن نينشانء نوني ؤ‬ ‫صي ن‬ ‫نفني م‬
43. Do you not see that Allah drives along the clouds, then gathers them together, then piles
them up, so that you see the rain coming forth from their midst? And He sends down of the
clouds that are (like) mountains wherein is hail, afflicting therewith whom He pleases and
turning it away from whom He pleases; the flash of His lightning almost takes away the sight.
Surah Nur 24:43
‫س نونما نأننزنل ٱلل ن ممنن ٱللسنمامء ممن لماةء‬ ‫ض نوٱؤخمتشنل م‬
‫ف ٱللؤيمل نوٱللننهامر نوٱؤلفنؤلمك ٱللمتي نتؤجمري مفي ٱؤلنبؤحمر مبنما نيننفنع ٱللنا ن‬ ‫ت نوٱؤلنؤر م‬ ‫إملن مفي نخؤلمق ٱللسشنمشنو م‬
‫ت لبنقؤوةم نيؤعمقنلونن‬ ‫ب ٱؤلنمنسلخمر نبؤينن ٱللسنمامء نوٱؤلنؤر م‬
‫ض نلىشني ة‬ ‫ف ٱلبرشنيمح نوٱللسنحا م‬
‫صمري م‬ ‫ث مفينها ممن نكبل ندالبةة نونت ؤ‬ ‫ض نبؤعند نمؤومتنها نونب ل‬‫نفأ نؤحنيا مبمه ٱؤلنؤر ن‬
١٦٤
164. Most surely in the creation of the heavens and the earth and the alternation of the night
and the day, and the ships that run in the sea with that which profits men, and the water that
Allah sends down from the cloud, then gives life with it to the earth after its death and spreads
in it all (kinds of) animals, and the changing of the winds and the clouds made subservient
between the heaven and the earth, there are signs for a people who understand. Surah baqarah
2:164
223
The samaa’ or sky has two meanings
1. Roof above us – structure on top of us
2. Uloo- highness or raised above
‫ت مرؤزضقا للنك ةؤم نفنل نتؤجنعنلواا مللم نأننداضدا نونأننت ؤم‬ ‫ٱللمذي نجنعنل نلنكنم ٱؤلنؤر ن‬
‫ض مفشنرضشا نوٱللسنمانء مبننا ضء نونأننزنل ممنن ٱللسنمامء نما ضء نفأ نؤخنرنج مبمهۦ ممنن ٱللثنمشنر م‬
٢٢ ‫نتؤعنلنمونن‬
22. Who made the earth a resting place for you and the heaven a canopy and (Who) sends
down rain from the cloud then brings forth with it subsistence for you of the fruits; therefore do
not set up rivals to Allah while you know. Surah baqarah 2: 22
 Niddan- rivals or equals

 There is no eual in creation, provision, sustenance – so do not worship others or join
partners
 Elements of Lordship- Creation, Sustenance and Provisions
 Pagans attest ruboobiyyah of allah but associate in worship of Allah- could not accept
One Lord
‫أننجنعنل ٱؤلىلمنهنة إم شلن ضها شنو م‬

٥ ‫حددةا إملن شنهنذا لننشؤيءء نعنجاةب‬
5. What! makes he the gods a single Allah? A strange thing is this, to be sure! Surah Sad 38:5
The scholars said that
1. Tawheed ul ulohhiyyah mutadaminnun tawheed ruboobiyyah
tawheed ulohoyyah contains or encompasse tawheed ruboobiyyah
singling Allah in worship comprises singling Him alone in creations
2. Singling alone in Lordship entails singling Him alone in divinity
 If alone is the only lord, then it is incumbent upon man to worship Him alone
 Anyone attaches to His divinity then he is net really attaching to it until-----
 Lordship is in divinity
Benefits of the verses

1. Manifesting the Mercy and wisdom of Allah.
2. Sky is made as canopy or rooftop structure- indicates ability and Power of allah
Sky encompasses earth from all sides
Surah dhariya
3. Making clear descent of rain from clouds none can even create a drop of rain
223
Prophet ‫ ﷺ‬supplicated for rain and the rain descended dripping from his beard
4. Wisdom and mercy of sending rain
 If water which makes the earth life flows on earth but not as rain, would cause harm,
many lofty places would get nothing of waters
 The clouds above us drain out water especially in high places like valley and mountains.
 Had it not been dropwise it would cause harm to the people
5. Produce of herbage from rain
 Provision is given of from the rain which help cultivation grow.
 Roan brought forth fruits and this is the will of allah
6. Anyone who wants add something to his cause let him add it to Allah and link the cause
 Suppose someone drowns and someone came pulled him out saving him from
drowning the person who was saved should say “Allah saved me through so and
so person.”
 Allah saved me and then so and so
 Impermissible to say – “ Allah saved me and so and so”
A Jewish boy accepted Islam was dying, during his deathbed. He consulted his father and
he say, “Obey the Prophet ‫ “ ﷺ‬the prophet ‫ ﷺ‬said, “ All praise is to Allah the one who
saved him through me from fire of hell.”
7. The ruling of verse shows the influence of causes:

 One who denies the influence of causes then he is opposing obvious to sensible
mind
 The one who takes the causes as means in and of itself has associated to Allah.
 The one who affirms and their influences but falling under the will of Allah- on
truth and agreement with reality- correct opinion of scholars –
 Example: fire if it burns paper , burning took place by fire at this paper not due
to the fire but by command of Allah. Allah created the burning of fire.
 Evidence- Ibrahim was thrown into fire Allah commanded
“Be cool and comfort to Ibrahim”
‫ض نمؤخ ن م‬
‫صمبنح ٱؤلنؤر ن‬
‫ل نأننزنل ممنن ٱللسنمامء نما ضء نفنت ؤ‬
‫ضلردة إملن ٱ ل ن‬
‫ل نلمطي ء‬
٦٣ ‫ف نخمبيةر‬ ‫أننل ؤم نتنر أنلن ٱ ل ن‬
63. Do you not see that Allah sends down water from the cloud so the earth becomes green?
Surely Allah is Benignant, Aware. Surah Hajj 22:63
8. Favor of Allah –providing provisions by Allah

 The favors extend to kafir and believers.
9. The mercy and favor of Allah on believer is continuous linked to hereafter
223
Mercy and favor of allah on disbeliever in discontinuous not in after life
10. Do not set up rivals to allah
The end
223
Lesson 9
Verse 23
٢٣ ‫صمدمقينن‬ ‫ب بملما ننلزؤلننا نعنلشى نعؤبمدننا نفؤأنتواا مبنسونر ةة بمن بمؤثلممهۦ نوٱؤدنعواا ن‬
‫شنهندانءنكم بمن ندومن ٱللم مإن نكننت ؤم ش ن‬ ‫نومإن نكننت ؤم مفي نرؤي ة‬
23. And if you are in doubt as to that which We have revealed to Our servant, then produce a
chapter like it and call on your witnesses besides Allah if you are truthful.
Explanation
 The previous verses assertion of tawheed

 Assertion of the message of the prophet ‫ ﷺ‬- calling to follow the message of the
messenger
 Singling Allah alone in worship and following the messenger- both aspects of tawheed
‫أننفلن ؤم نيلدلبنرواا ٱؤلنقؤونل أن ؤم نجانءنهم لما لن ؤم نيؤأ م‬

٦٨ ‫ت نءانبانءنهنم ٱؤلنلوملينن‬
68. Is it then that they do not ponder over what is said, or is it that there has come to them that
which did not come to their fathers of old?
٦٩ ‫أن ؤم لن ؤم نيؤعمرنفواا نرنسونلنه ؤم نفنه ؤم نلنهۥ نمنمكنرونن‬
69. Or is it that they have not recognized their Messenger, so that they deny him?
Surah mu’minoon 23:68-69
Assertion of messenger ship- many places in the quran –

‫ريب‬
 The meaning is close to ‘doubt’

 Correct meaning- ‘doubt which makes one feel worried or concern’
 Why doubt with worry ?
 The messenger brought is truth and the doubter will be worried he is doubting in matter
which is must to believes, in contrast to other doubts – this entails a profound matter.
‫نعنلشى نعؤبمدننا‬
 Honor, defending, mentioned in relation to the revelation of quran .
 Describes prophet with Uboodiyyah or worshipper of Allah or His slave
 ‘Our slave’- defense of the prophet ‫ﷺ‬
١ ‫نتنبانرنك ٱللمذي ننلزنل ٱؤلفنؤرنقانن نعنلشى نعؤبمدمهۦ لمنينكونن لمؤلشنعنلممينن ننمذيدرا‬
1. Blessed is He Who sent down the Furqan upon His servant that he may be a warner
to the nations; surah Furqan 25:1
223
‫صا ٱللمذي شنبنرؤكننا نحؤونلنهۥ لمننمرنينهۥ ممؤن نءاشنيمتننما إملننهۥ نهنو ٱللسممينع‬
‫جمد ٱؤلنؤق ن‬
‫جمد ٱؤلنحنرامم إمنلى ٱؤلنمؤس م‬
‫نسؤبشنحنن ٱللمذىي أنؤسنرشى مبنعؤبمدمهۦ نلؤيضل بمنن ٱؤلنمؤس م‬
١ ‫صينر‬ ‫ٱؤلنب م‬
1. Glory be to Him Who made His servant to go on a night from the Sacred Mosque to
the remote mosque of which We have blessed the precincts, so that We may show to
him some of Our signs; surely He is the Hearing, the Seeing.
Honoring the prophet with revelation

١٠ ‫نفأ نؤونح ش ىى إمنلشى نعؤبمدمهۦ نما أنؤونحشى‬
11. And He revealed to His servant what He revealed. Surah najm 53:11
Best description of the Prophets regarding

a. Slave of allah
b. Messenger
Prophet ‫“ ﷺ‬I am only a slave of Allah and His messenger”
‫نفؤأنتواا مبنسونر ةة بمن بمؤثلممهۦ‬
Bring a chapter of the like
 ‫بمؤثلممه‬
 The pronoun ‘‫ مه‬could mean
1. Surah which is sent down on our slave quran
2. Like muhammed ‫ﷺ‬
Both are correct
‫نوٱؤدنعواا ن‬
‫شنهندانءنكم‬
Bring your witnesses
 Witnesses- those whom you worship and those whom you attribute divinity
 Worshipper and the worshipped other than Allah is challenged.
‫بمن ندومن ٱللم مإن نكننت ؤم ش ن‬

‫صمدمقينن‬
223
If your are truthful ) in saying that this quran is a belied book]
Answer to the challenge is “ you never be able to bring a single chapter
1. Allah’s defense of messenger
The command of Allah to those whom he challenging to bring a surah
Allah is challenging them to bring a surah
Testimony of the truthfulness of the prophet ‫ﷺ‬
2. Excellence and Merit – Description of slave of allah
 Highest degree of freedom because the one who does not worship and submit to Allah
alone –inevitable that he will worship Allah.
 One who does not humbly submit to allah in worship – he will rebel and worship other
than Allah= Allah deserves to be worshipped alone
 Ibn Qayyim said, “ they run away from slavery for which they were created and were
afflicted by the slavery of self and shaytan.” Qaseedah nuniyyah
3. Challenge to those belie the quran
4 forms- Challenge concerning to bring :
a. Entire quran
‫جلن نعنل ش ىى نأن نيؤأنتواا مبممؤثمل شنهنذا ٱؤلقنؤرنءامن نل نيؤأنتونن مبممؤثلممهۦ نونلؤو نكانن نبؤع ن‬
٨٨ ‫ضنه ؤم لمنبؤعةض نظمهيضرا‬ ‫س نوٱؤل م‬
‫لن ن‬ ‫نقل للمئن ٱؤجنتنمنع م ؤ‬
‫تٱ م‬ ‫م‬
88. Say: If men and jinn should combine together to bring the like of this Quran, they
could not bring the like of it, though some of them were aiders of others. Surah isra
17:23
b. 10 chapters like the quran
‫أن ؤم نينقونلونن ٱؤفنتنرشىةنه قنؤل نفؤأنتواا مبنعؤشمر نسنوةر بمؤثلممهۦ نمؤفنتنرشني ة‬

‫ت نوٱؤدنعواا نممن ٱؤسنتنطؤعنتم بمن ندومن ٱللم مإن نكننت ؤم ش ن‬
١٣ ‫صمدمقينن‬
12. Or, do they say: He has forged it. Say: Then bring ten forged chapters like it and call upon
whom you can besides Allah, if you are truthful. Surah hood 12:13
c. 1 chapter
d. Surah baqarah 2:23
e. Anything less than that
Search verse
223
4. Affirmation of transcendence of allah

 The sent thing should come from above to below from higher to lower destination
Transcendence of Allah – Types
a. Essence
 Allah ascends over His throne –affirmed in quran and sunnah, consensus of scholars
and intellect.
 Sunnah mentions through statement implication and attestation
 Scholars and the imams- entire Ummah who remained on pure inclination.
 Allah is not inside the world nor outside the world – philosophical statements were
denied
 Intellect- transcendence is attribute of perfection – all attributes of perfection are
affirmed for allah; every person is created on natural inclination is above everything in
himself, even though one is unread he still raises his hands for dua.
 One of the famous scholars who used to hold to the opinion that Allah is not above his
throne, Abal ma’ali al juwainee
 His student told him when we call we are raising our hand, so Juwaini said “al hamdani
perplexed me.”
 Leaders who held this repented and returned from their scholastic thought.
“I spent my life between I say, you say they say I wish I die on the creed of the old ladies
of naisaboor (affirmed pure fitrah that Allah is above creation.”
 Imam Ghazaali spent most of his life in philosophy then renounced it and before died
resolved to studying the hadeeth.
 The consensus of the righteous predecessors from companions and their successors.
b. Quality / attributes
Transcendence in attributes
١ ‫ك ٱؤلنؤعنلى‬
‫نسببمح ٱؤسنم نربب ن‬
1. Glorify the name of your Lord, the Most High,
There is no attribute except that Allah is most high in it.
٢٧ ‫ض نونهنو ٱؤلنعمزينز ٱؤلنحمكينم‬
‫نونهنو ٱللمذي نيؤبندنؤاا ٱؤلنخؤلنق نثلم نيمعيندنهۥ نونهنو أنؤهنونن نعنلؤيممه نونلنه ٱؤلنمنثنل ٱؤلنؤعنلشى مفي ٱللسشنمشنو م‬
27. And He it is Who originates the creation, then reproduces it, and it is easy to Him;
and His are the most exalted attributes in the heavens and the earth, and He is the
Mighty, the Wise. Surah rum 30:27
 Prophet spoke of perfection of Allah and His attributes in many places

 Absolute transcedance – self and attributes
223
Intellectual proof
 None deserves to be worshipped except the one who is qualified with

perfect attributes.
٤٢ ‫ك نش ض ؤ ‍ي‍ا‬
‫صنر نونل نيؤغمني نعن ن‬ ‫إمؤذ نقانل ملنمبيمه ش ىنيأ ننب م‬
‫ت لمنم نتؤعنبند نما نل نيؤسنمنع نونل نيؤب م‬
42. When he said to his father; O my father! why do you worship what neither hears nor sees,
nor does it avail you in the least: surah Maryam 19:42
 Defects and imperfection- one who is imperfect can be deserving of worship

 True god –must have no imperfection ; errant -think of angle of imperfection.
 Man resolves to Allah during hardship
5. Quran is word of Allah

٢٣ ‫صمدمقينن‬ ‫ب بملما ننلزؤلننا نعلنشى نعؤبمدننا نفؤأنتواا مبنسونر ةة بمن بمؤثلممهۦ نوٱؤدنعواا ن‬
‫شنهندانءنكم بمن ندومن ٱللم مإن نكننت ؤم ش ن‬ ‫نومإن نكننت ؤم مفي نرؤي ة‬
23. And if you are in doubt as to that which We have revealed to Our servant, then produce a
chapter like it and call on your witnesses besides Allah if you are truthful. Surah Baqarah 2 :23
 Quran- speech of allah and words are attributes of allah; not distinct from Allah
 Allah is qualified with speech
 Quran is not distinct established separate from Allah
 It is speech and not created;
Proof for Quran being word or speech of Allah

‫ك لمنتنكونن ممنن ٱؤلنمنمذمرينن‬
‫ نعلنشى نقؤلمب ن‬١٩٣ ‫ نننزنل مبمه ٱللرونح ٱؤلنممينن‬١٩٢ ‫ب ٱؤلشنعلنممينن‬ ‫ك نلنهنو ٱؤلنعمزينز ٱللر م‬
‫ نوإملننهۥ لننتنمزينل نر ب‬١٩١ ‫حينم‬ ‫نوإملن نرلب ن‬
١٩٥ ‫ مبلمنساةن نعنرمب وةي لممبيةن‬١٩٤
191. And most surely your Lord is Mighty, the Merciful.
192. And most surely this is a revelation from the Lord of the worlds.
193. The Faithful Spirit has descended with it,
194. Upon your heart that you may be of the warners
223
195. In plain Arabic language.
 The quran is brought down by jibril on the messenger- and settled upon the messenger
‫ﷺ‬
223
Lesson 10
‫ة‬
٢٤ ‫س نوٱللرحنجانرةأ أ أرعددلت لرللكنكفرررينن‬
‫نفرإن دل لم نتلفنعألواا نونلن نتلفنعألواا نفٱدتأقواا ٱلدنانر ٱدلرتي نوأقوأدنها ٱلدنا أ‬
24. But if you do (it) not and never shall you do (it), then be on your guard against the
fire of which men and stones are the fuel; it is prepared for the unbelievers. Surah
baqarah 2:24
Explanation
 “If you don’t bring a chapter like a Quran”- conditional and you can never do it-
threatening and holds true for future as well
 Answer of Condition- “fear the hell-fire”
 “ you cannot get away by brining the like of quran, but by only accepting the
Prophethood and believing in Allah
Fuel of Fire in hereafter- men and stones ;
Stones:
 some scholars hold that stones are those which are worshipped in this world; based on
this verse
٩٨ ‫ب نجنهلننم نأننت ؤم نلنها شنومرندونن‬ ‫إملننك ؤم نونما نتؤعنبندونن ممن ندومن ٱللم نح ن‬
‫ص ن‬
98. Surely you and what you worship besides Allah are the firewood of hell; to it you shall come.
Surah Anbiya 21:98
 Stones created by Allah to light the hell-fire
1. Two dimensions of Punishment

 Anyone oppose the quran, disdain and insists on it- abode is hell-fire
 Men are fuel for hell-fire; just as wood for fire in this life; torment has two dimensions-
fuel as well as the substance to be burnt
 Humiliation – Allah will humiliation the things they worshipped, stones and throw it in
hell complete humiliation- their gods are burnt with them
2. Hell-exist at present ‫أ أرعددلت لرللكنكفرررينن‬
 Both hell-fire and paradise exist- past tense is used
 Prophet was showed paradise and hell-fire when he was praying khusaf
 He saw amr ibn luhay al quazayy who brought idols from Syria to Hijaz drag his intestines
and he also saw the woman who locked a cat and killed it
 Man who used to steal in pilgrimage; who stole with a stick, he is punished
Sahih Muslim
223
Will the hell-fire end?
 Consensus of Salaf- eternal

 Some hold that it will end
١٦٨ ‫إملن ٱللمذينن نكنفنرواا نونظنلنمواا نل ؤم نينكمن ٱلل ن لمنيؤغمفنر نلنه ؤم نونل لمنيؤهمدنينه ؤم نطمريدقا‬
Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide .168
them to a path Surah Nisa 4:168
‫ن ففيبها أ ب ب ض‬
‫بدما نونكانن شنذلم ن‬
١٦٩ ‫ك نعنلى ٱللم نيمسيضرا‬ ‫خل فد ف ي ب‬
‫م ب‬ ‫إملل نطمرينق ب‬
‫جهب ن ن ب‬
169. Except the path of hell, to abide in it for ever, and this is easy to Allah.
‫ل نلنعنن ٱللكنكفرررينن نوأننعدد نلأه لم ن‬

٦٤ ‫سرعيررا‬ ‫إردن ٱ د ن‬
‫ش‬
٦٥ ‫صيضرا‬ ‫نخلممدينن مفينها أننبضدةا لل ني م‬
‫جندونن نولمضويا نونل نن م‬
65. To abide therein for a long time; they shall not find a protector or a helper.
64. Surely Allah has cursed the unbelievers and has prepared for them a burning fire,
٢٣ ‫ص ٱللن نونرنسونلنهۥ نفإملن نلنهۥ ننانر نجنهلننم شنخلممدينن مفينها أننبددا‬ ‫إملل نب شلنضغا بمنن ٱللم نومرشنس شلنمتمهمۦ نونمن نيؤع م‬
23. (It is) only a delivering (of communications) from Allah and His messages; and
whoever disobeys Allah and His Messenger surely he shall have the fire of hell to abide
therein for a long time. Surah jinn 72:23
 Creed of Salaf- hell-fire does not end
 View of Ibn Qayyim- He held it ends- anyone can err

 If someone is to dwell forever, this necessitates that hell-fire remain forever
١٠٦ ‫نفأ نلما ٱللمذينن نشنقواا نفمفي ٱللنامر نلنه ؤم مفينها نزمفيةر نونشمهيءق‬
106. So as to those who are unhappy, they shall be in the fire; for them shall be sighing and
groaning in it:
١٠٧ ‫ك نفلعاةل لبنما نيمريند‬
‫ك إملن نرلب ن‬ ‫ت نوٱؤلنؤر ن‬
‫ض إملل نما نشانء نرلب م ن‬ ‫شنخلممدينن مفينها نما ندانم م‬
‫ت ٱللسشنمشنو ن‬
107. Abiding therein so long as the heavens and the earth endure, except as your Lord please;
surely your Lord is the mighty doer of what He intends.
١٠٨ ‫ك نعنطادء نغؤينر نمؤجنذو ةذ‬ ‫ت نوٱؤلنؤر ن‬
‫ض إملل نما نشانء نرلب ة ن‬ ‫۞نوأنلما ٱللمذينن نسمعندواا نفمفي ٱؤلنجلنمة شنخلممدينن مفينها نما ندانم م‬
‫ت ٱللسشنمشنو ن‬
108. And as to those who are made happy, they shall be in the garden, abiding in it as long as
the heavens and the earth endure, except as your Lord please; a gift which shall never be cut
off.
223
Surah Hud 12:106-108
Torment originates from Justice of Allah- complete and absolute authority- so Allah mentions
that he will do as He wills when speaking of hell fire
 Fire is abode for disbelievers

 Disobedient believers will NOT dwell forever – not abode- He will punish them as long as
He wishes- the disobedient will be taken out with intercession, penance or grace of
Allah.
 Those who have suffered in this life will not suffer in here-after.
 The challenge is open till judgement and he who opposes it till then will be in hell-fire
 Day of judgement -The never points to an end point till Day of Judgement
 Power of the verse; eloquence- most recited book- may finish it in 3 or 4 days without
boredom.
Are speeches of there in Quran miraculous?
 Allah informed us of His prophets, Messengers, who informed of certain sayings

including the sayings of Tyrants
‫ت إم شلندها نغؤيمري نلنؤجنعلنلن ن‬

٢٩ ‫ك ممنن ٱؤلنمؤسنجومنينن‬ ‫نقانل لنمئمن ٱلتنخؤذ ن‬
29. Said he: If you will take a god besides me, I will most certainly make you one of the
imprisoned.
26:29
 Allah did not mention their exact wordings but spoke in His wordings – hence
miraculous
223
Grammaer & Syntax

Verse 25
‫ك‬
‫ت أندن نلأه لم نجدنةت نتلجرري رمن نتلحرتنها ٱللنلنكنهةأر أكدلنما أررزأقواا رملننها رمن نثنمنرةة ررلزققا نقاألواا كنهنذا ٱدلرذي‬ ‫شرر ٱدلرذينن نءانمأنواا نونعرمألواا ٱل ك د‬
‫صلركنح ر‬ ‫نونب ر‬
‫ك‬ ‫ة‬ ‫ك‬ ‫ل‬ ‫ن‬
٢٥ ‫شربقها نونلأه لم رفينها أزنوةج ممنطدهنرةة نوأه لم رفينها نخلرأدونن‬ ‫ة‬ ‫ك‬
‫أررزلقننا رمن نقلبل أ نوأأتواا ربرهۦ أمنت ن‬
‫أ‬ ‫ة‬
25. And convey good news to those who believe and do good deeds, that they shall have
gardens in which rivers flow; whenever they shall be given a portion of the fruit thereof,
they shall say: This is what was given to us before; and they shall be given the like of it,
and they shall have pure mates in them, and in them, they shall abide. Surah 2:25
 relation of verse with preceding

 this comes after threat to disbelievers; Allah gives promise to believers give good news
 The glad tidings could be to those addresses or all in general
‫ نب ر‬use of – face appearance changes due to good news and chest lightens with relief
‫شرر‬
٢١ ‫ب أنمليةم‬ ‫ؤ‬ ‫ؤ‬ ‍
‫ل نونيؤقنتنلونن ٱللنمب ب‍ينن مبنغؤيمر نحةوق نونيؤقنتنلونن ٱللمذينن نيأنمنرونن مبٱلمقؤسمط ممنن ٱللنا م‬
‫س نفنببشؤرنهم مبنعنذا ة‬ ‫إملن ٱللمذينن نيؤكفننرونن ‍نمب‍اشني م‬
‫تٱ لم‬
21. Surely (as for) those who disbelieve in the communications of Allah and slay the
prophets unjustly and slay those among men who enjoin justice, announce to them a
painful chastisement.
Same word is used for threat
‫صلبواا نفؤونق نرؤأمسمهۦ ممؤن نعنذا م‬

٤٨ ‫ب ٱؤلنحمميمم‬ ‫نثلم ن‬
48. Then pour above his head of the torment of the boiling water:
٤٩ ‫ت ٱؤلنعمزينز ٱؤلنكمرينم‬
‫ك نأن ن‬
‫نذؤق إملن ن‬
49. Taste; you forsooth are the mighty, the honorable:
Surah Dukhan 44:48-49
 Faith has to come with submissiveness and correctness

 Deed should come out of love, magnification sincerity purity and following of the
Prophethood
‫ك‬‫ك نونتنعانلى أنننا أناغننى اللشنرنكامء نعمن البشارمك نمان نعممنل نعنملد أناشنر ن‬ ‫ نقانل نقانل نرنسونل ل م‬،‫ان أنمبي نهنراينرنة‬
‫ا صلى ا عليه وسلم " نقانل ل‬
‫ا ن نتنبانر ن‬
. " ‫مفيمه نممعي نغايمري نتنراكنتنه نومشارنكنه‬
223
Abu Huraira reported Allah's Messenger (‫ )ﷺ‬as stating that Allah the Most High and Exalted
said:
I am the One, One Who does not stand in need of a partner. If anyone does anything in which
he associates anyone else with Me, I shall abandon him with one whom he associates with
Allah. Sahih Muslim 2985
‫ك‬
‫نجدنةت‬
Linguistic meaning- gardens with inter twined branches of tress
The abode which Allah has prepared for believers wchi no eye has seen, no ear has heard and
no mind has imagined.
‫نتلجرري رمن نتلحرتنها ٱللنلنكنهأر‬
 The flow under the mansions and tree not below the ground which gives no benefit.
Rivers of Paradise
‫لمنثنل ٱؤلنجلنمة ٱللمتي نومعند ٱؤلنملتنقوةنن مفينها أنؤنشنهةر بمن لماةء نغؤيمر نءامسةن نوأنؤنشنهةر بمن للنبةن لل ؤم نينتنغليؤر نطؤعنمنهۥ نوأنؤنشنهةر بمؤن نخؤمةر لللذ ةة بللشلشمرمبينن نوأنؤنشنهةر بمؤن‬
١٥ ‫ت نونمؤغمفنرةة بمن لرببمه ةؤم نكنمؤن نهنو شنخلمةد مفي ٱللنامر نونسنقواا نمادء نحممي ضما نفنقلطنع أنؤمنعانءنه ؤم‬ ‫ص ضفوةى نونلنه ؤم مفينها ممن نكبل ٱللثنمشنر م‬ ‫نعنسةل لم ن‬
15. A parable of the garden which those guarding (against evil) are promised: Therein are rivers
of water that does not alter, and rivers of milk the taste whereof does not change, and rivers of
drink delicious to those who drink, and rivers of honey clarified and for them therein are all
fruits and protection from their Lord. (Are these) like those who abide in the fire and who are
made to drink boiling water so it rends their bowels asunder.
Surah Muhammad 47:15
Types of Rivers
1. Water
2. Milk
3. Wine
4. Honey
ُ‫دلنما أررزأقواا رملننها رمن نثنمنرةة ررلزققا نقاألواا كنهنذا ٱدلرذي أررزلقننا رمن نقلب ةل أأ‬
 Whenever they are given fruit they will say this is what was provided before-
 It resembles in size, feel and color- the fruit is different in taste
223
‫نوأ أأتواا ربرهۦ أمنت ك ن‬
‫شربقهةا‬
 Resembling fruits and similar ones are given- man is delighted when same thing, tastes
differently but still please and delectable-
‫نونلأه لم رفينها أنلزكنوةج ممنطدهنر ةةة‬
 Different types of enjoyment occur

 These comprises of the hoor al ayn; the term ‫ زوج‬is used for both male and female
‫ممنطدهنر ةةة‬
 Purified both physically (no sweat, defalcation, menses, etc)and spiritually (no jealousy
and evils of heart)
Benefits of Verse
1. Permissibility to give glad tidings in that which gives happiness to others
١١٢ ‫حينن‬ ‫نونبلشؤرشنننه مبإمؤسشنحنق ننمبضويا بمنن ٱل ش ل‬
‫صل م م‬
112. And We gave him the good news of Ishaq, a prophet among the good ones.
Saffat 37:112
 It was a custom of messenger to give glad tidings

Is it permissible to give gladding’s of occasions?
 When Ramadan comes and one gives glad tidings then it is permissible, making dua for a
blessed occasion and acceptation of worship
 Paradise and glad tidings is for one who believes and does righteous deeds
2. What is the criteria for entering paradise?

Quran mentions four criteria for entering paradise
1. Faith
2. Righteous deeds
3. Commanding each other of good
4. Perseverance
 The main criteria for entering paradise is faith and righteous deeds; exhorting each
other to good and perseverance are also parts of righteous deeds
 Sometime a single deed which constitute the general deeds are mention due to reason
3. Reward of believers is far more greater than their actions
223
 Reward never ends- paradise is eternal abode. The believer may have deficiency in his
action like laziness but jazaa of Allah is prefect and endless
4. Mischief and corrupt deeds are like a mockery of Allah and its effect never leaves a
person in here-after
 Praying without wudu and najas is like mocking Allaah
٤٦ ‫ف نمنقانم نرببمهۦ نجلننتامن‬
‫نولمنمؤن نخا ن‬
46. And for him who fears to stand before his Lord are two gardens.
Surah Rahman 55;46
٦٢ ‫نوممن ندومنمهنما نجلننتامن‬
62. And besides these two are two (other) gardens:
Surah Rahman 55:62
Four gardens in paradise

Prophet said, “
‫ نونجلننتامن ممان نذنه ة‬،‫ضةة امننينتنهنما نونما مفيمهنما‬
‫ نونما نباينن‬،‫ب امننينتنهنما نونما مفيمهنما‬ ‫ نعمن اللنمببي صلى ا عليه وسلم نقانل " نجلننتامن ممان مف ل‬،‫نعان أنمبيمه‬
." ‫ظنروا إمنلى نرببمهام إملل مرندانء االمكابمر نعنلى نواجمهمه مفي نجلنمة نعادةن‬ ‫االنق اوم نونباينن أنان نيان ن‬
‫م‬
Narrated Àbdullah bin Qais:

The Prophet (‫ )ﷺ‬said, "(There will be) two Paradises of silver and all the utensils and whatever is
therein (will be of silver); and two Paradises of gold, and its utensils and whatever therein (will
be of gold), and there will be nothing to prevent the people from seeing their Lord except the
Cover of Majesty over His Face in the Paradise of Eden (eternal bliss).
: Sahih al-Bukhari 7444
Paradise of types like milk, honey and wine are created for other reasons unlike those on earth
Rivers in this world flow on paths which we know- no boundaries man diresct them according
to his need
Ibn Qayyim said, in his Nooniyyah
“Its river without paths flow most glorified the One who holds them from flowing.”
‫ت نولن أ ننذءن‬ ‫حينن نما لن نعايءن نرأن ا‬
‫صالم م‬
‫ي ال ل‬ ‫ا ن نعلز نونجلل أناعنداد ن‬
‫ت لممعنبامد ن‬ ‫ نقانل نقانل نرنسونل ل م‬،‫نعان أنمبي نهنراينرنة‬
‫ا ـ صلى ا عليه وسلم ـ " نينقونل ل‬
" ‫ب نبنشةر‬ ‫ت نولن نخنطنر نعنلى نقال م‬ ‫نسممنع ا‬
223
It was narrated from Abu Hurairah that the Messenger of Allah (‫ )ﷺ‬said:
“Allah says: ‘I have prepared for My righteous slaves that which no eye has seen, no ear has
heard, and it has never crossed the mind of man.’” Sunan ibn maja, Sahih Darussalam.Vol. 5,
Book 37, Hadith 4328
 Ibn Abbas nothing in this life as to that which maybe present in paradise except in name
٦٨ ‫مفيمهنما شنفمكنهةة نوننؤخةل نونرلماةن‬
68. In both are fruits and palms and pomegranates. Surah Rahman 55:68
 Life of this world and here-after are different- fruits are different; fire burn and kills here
but only continuously burns and their skins are replaced with new ones and does not
kill them.
‫ضنجؤت نجنلوندنهم نبلدؤلشنننه ؤم نجنلوددا نغؤينرنها لمنينذونقواا ٱؤلنعنذا م ن‬
‫ب إملن ٱللن نكانن نعمزيزاد‬ ‫صمليمه ؤم نناضرا نكللنما نن م‬ ‫إملن ٱللمذينن نكنفنرواا ‍نمب‍اشنيمتننا نسؤو ن‬
‫ف نن ؤ‬
٥٦ ‫نحمكي ضما‬
56. (As for) those who disbelieve in Our communications, We shall make them enter
fire; so oft as their skins are thoroughly burned, We will change them for other skins,
that they may taste the chastisement; surely Allah is Mighty, Wise.
Surah Nisa 4:56
5. Affirmation of spouses in here-after
 Jima or inter-course does occur but without the harms inherent in this life.
 No continuity or reproduction from inter course; all dwellers of paradise eternally
١٩ ‫ف نعلنؤيمه ؤم موؤلشندةن لمنخللندونن إمنذا نرأنؤينتنه ؤم نحمسؤبنتنه ؤم ل نؤؤل ن ضؤا لمننثوضرا‬ ‫۞نوني ن‬
‫طو ن‬
19. And round about them shall go youths never altering in age; when you see them you will
think them to be scattered pearls.
٢٠ ‫ت ننمعي ضما نونمؤلضكا نكمبيدرا‬
‫ت نثلم نرأنؤي ن‬
‫نوإمنذا نرأنؤي ن‬
20. And when you see there, you shall see blessings and a great kingdom. Surah insan 76:19-20
‫ضةر نوإمؤسنتؤبنر ةةق نونحللىواا أننسامونر ممن مف ل‬
٢١ ‫ضةة نونسنقشىنه ؤم نرلبنه ؤم نشنرا ضبا نطنهودرا‬ ‫س نخ ؤ‬ ‫شنعلمنينه ؤم مثنيا ن‬
‫ب نسنند ة‬
21. Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they
shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink.
٢٢ ‫إملن شنهنذا نكانن نلنك ؤم نجنزا ضء نونكانن نسؤعنينكم لمؤشنكودرا‬
22. Surely this is a reward for you, and your striving shall be recompensed.
Reward is proportionate to their actions-
223
٥٥ ‫شنغةل شنفمكنهونن‬
‫ب ٱؤلنجلنمة ٱؤلنيؤونم مفي ن‬ ‫إملن أن ؤ‬
‫صشنح ن‬
55. Surely the dwellers of the garden shall on that day be in an occupation quite happy.
٥٦ ‫نه ؤم نوأنؤزشنونجنه ؤم مفي مظشنلةل نعنلى ٱؤلننرامئمك نملت م‍نك‍ونن‬
56. They and their wives shall be in shades, reclining on raised couches.
٥٧ ‫نلنه ؤم مفينها شنفمكنهةة نونلنهم لما نيلدنعونن‬
57. They shall have fruits therein, and they shall have whatever they desire.
٥٨ ‫حيةم‬ ‫نسشنلةم نقؤوضل بمن لر ة و‬
‫ب لر م‬
58. Peace: a word from a Merciful Lord.
Surah yaseen 36:56-58
١٣ ‫لملت ‍مك‍ينن مفينها نعنلى ٱؤلننرامئةمك نل نينرؤونن مفينها نشؤمضسا نونل نزؤمنهمريضرا‬
13. Reclining therein on raised couches, they shall find therein neither (the severe heat of) the
sun nor intense cold.
‫نوندامننيدة نعلنؤيمه ؤم مظ شلنل ننها نونذلبلنؤت قن ن‬
١٤ ‫طوفننها نتؤذمليضل‬
13. And close down upon them (shall be) its shadows, and its fruits shall be made near (to
them), being easy to reach. Surah insan 76
‫قن ن‬
٢٣ ‫طوفننها ندامننيةة‬
23. The fruits of which are near at hand: Surah haqqah 23
Lesson 10
Verse 26
‫ضقة نفنما نفلونقنهاا نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درربره ةلم نوأندما ٱدلرذينن نكنفأرواا‬
‫ب نمنثقل دما نبأعو ن‬‫ضرر ن‬ ‫ل نل نيلسنتلحيرۦۦ نأن ني ل‬ ‫۞إردن ٱ د ن‬
‫ك‬ ‫ل‬
٢٦ ‫ضل م ربرهۦۦ إردل ٱلنفرسرقينن‬ ‫نفنيأقوألونن نمانذا أننراند ٱدل أ ربكنهنذا نمنث ق لل أي ر‬
‫ضل م ربرهۦ نكرثيقرا نونيلهردي ربرهۦ نكرثيقراا نونما أي ر‬
26. Surely Allah is not ashamed to set forth any parable-- (that of) a gnat or any thing above
that; then as for those who believe, they know that it is the truth from their Lord, and as for
those who disbelieve, they say: What is it that Allah means by this parable: He causes many to
err by it and many He leads aright by it! but He does not cause to err by it (any) except the
transgressors, surah 2:26
223
Explanation
‫ضقة نفنما نفلونقنهاا‬

‫ب نمنثقل دما نبأعو ن‬ ‫إردن ٱ د ن‬
‫ل نل نيلسنتلحيرۦۦ نأن ني ل‬
‫ضرر ن‬
 Allah is not ashamed of giving parables even though it is looked upon as despicable or
low as long as the truth is affirmed- objective is to affirm the truth. The parables which
Allah set contain lessons and wisdom for benefit of mankind
 Mosquito – a parable set to express, how things could be so insignificant or lowly or
minute
Reason for revelation
 The pagans objected to as to how come Allah sets parables with the fly to establish
evidence?
‫ب نش ض ؤ ‍ي‍ا لل‬ ‫ب نمنثةل نفٱؤسنتممنعواا نلنهمىۥ إملن ٱللمذينن نتؤدنعونن ممن ندومن ٱ ل م‬
‫ل نلن نيؤخل ننقواا نذنبا ضبا نولنمو ٱؤجنتنمنعواا نلنهةۥ نومإن نيؤسل نؤبنهنم ٱللذنبا ن‬ ‫ضمر ن‬
‫س ن‬ ‫ش ىنيأ نلينها ٱللنا ن‬
٧٣ ‫ب‬ ‫ب نوٱؤلنمؤطنلو ن‬ ‫ف ٱللطالم ن‬ ‫نيؤسنتنمقنذوهن ممؤنمنه ن‬
‫ضنع ن‬
73. O people! a parable is set forth, therefore listen to it: surely those whom you call upon
besides Allah cannot create fly, though they should all gather for it, and should the fly snatch
away anything from them, they could not take it back from i weak are the invoker and the
invoked. Surah hajj 22:73
 So verse was revealed

‫نفنما نفلونقنهاا‬
 This shows the extent of setting parables or could be higher than mosquito like fly.
 Here it means less when it is smaller ‫ ;نفلونقنهاا‬though the term could be something low or
high
 ‫ نفلونقنهاا‬could refer to low or higher as ‫نونرانءنهم‬which could mean both front or behind
‫ت أنؤن أنمعينبنها نونكانن نونرانءنهم لملمةك نيؤأنخنذ نكلل نسمفيننةة نغ ؤ‬
٧٩ ‫ص ضبا‬ ‫أنلما ٱللسمفينننة نفنكاننؤت لمنمشنسمكينن نيؤعنمنلونن مفي ٱؤلنبؤحمر نفأ ننرد ل‬
79. As for the boat, it belonged to (some) poor men who worked on the river and I wished that I
should damage it, and there was behind them a king who seized every boat by force.
What matters to Allah is the objective and not the lowness or highness
‫نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درربره ةلم‬
 Believers have faith in the parable and in this are clear signs.
١٢٤ ‫نوإمنذا نما نأنمزنلؤت نسونرةة نفممؤننهم لمن نينقونل أنلينك ؤم نزاندؤتنه شنهمذمهىۦ مإيشنمضنما نفأ نلما ٱللمذينن نءانمننواا نفنزاندؤتنه ؤم مإيشنمضنا نونه ؤم نيؤسنتؤبمشنرونن‬
223
124. And whenever a chapter is revealed, there are some of them who say: Which of you has it
strengthened in faith? Then as for those who believe, it strengthens them in faith and they
rejoice. Surah tawbah 124
‫نوأندما ٱدلرذينن نكنفأرواا نفنيأقوألونن نمانذا أننراند ٱدل أ ربكنهنذا نمنثقل‬
 Hypocrites of disbelievers only doubt parables; since they turned away from their truth
and Alalh describes them
١٣ ‫إمنذا نتؤتنلشى نعنلؤيمه نءاشنينتننا نقانل أنشنسمطينر ٱؤلنلوملينن‬
13. When Our communications are recited to him, he says: Stories of those of yore.
‫نك ل ة‬
١٤ ‫ل نب ؤلل نرانن نعنلشى قننلومبمهم لما نكاننواا نيؤكمسنبونن‬
14. Nay! rather, what they used to do has become like rust upon their hearts.
Surah muttaaffin 13-14
This makes clear the reason for coining parables because when revelation comes to them they
hold it as tales or fables of old
٢٦ ‫ضل م ربرهۦۦ إردل ٱللكنفرسرقينن‬

‫ضل م ربرهۦ نكرثيقرا نونيلهردي ربرهۦ نكرثيقراا نونما أي ر‬
‫أي ر‬
‫فسق‬
Types of Fisq
1. Absolute rebellion
٢٠ ‫ب ٱللنامر ٱللمذي نكننتم مبمهۦ نتنكبذنبونن‬
20. And as for those who transgress, their abode is the fire; whenever they desire to go forth
from it they shall be brought back into it, and it will be said to them: Taste the chastisement of
the fire which you called a lie. Surah sajdah 32:20
Fisq here is disbelief or Major fisq;
This is the same fisq in here 2:26
Affirming Bashfulness to Allah

223
the Prophet (peace be upon him) stated: Allah is characterized by modesty, and He is ashamed
to turn away His servant empty-handed when he raises them to Him. (Related by Muslim in his
Sahih [authentic] Book of Hadith)
“Verily Allah is not shamed” indicates Allah’s bashfulness to that which opposes this situation
and that which requires it
 Being ashamed from falsehood is Perfect Attribute- Attribute of Allah

 Bashfulness is affirmed by Allah for Himself, believer must affirm it to.
 Allah speech – perfect truth, knowledge, good intent and clarity all necessitates the
acceptance of what He tells.
 Speech of Allah is unprecedented
٢٦ ‫ب نعنلؤينك مؤم نوٱلل ن نعمليءم نحمكيةم‬
‫نيمريند ٱلل ن لمنينببينن نلنك ؤم نونيؤهمدنينك ؤم نسنننن ٱللمذينن ممن نقؤبلمنك ؤم نونينتو ن‬
26. Allah desires to explain to you, and to guide you into the ways of those before you, and to
turn to you (mercifully), and Allah is Knowing, Wise. [Surah nisa 4:26]
‫ك نونهنو نيمرنثنها مإن لل ؤم نينكن للنها نونل ةمد نفمإن نكانننتا‬ ‫ف نما نتنر م ن‬ ‫ص ن‬ ‫س نلنهۥ نونلةد نونلنهىۥ أ نؤخةت نفنلنها من ؤ‬ ‫ك قنمل ٱلل ن نيؤفمتينك ؤم مفي ٱؤلنكشنلنلممة إممن ٱؤمنرءؤاا نهنل ن‬
‫ك نلؤي ن‬ ‫نيؤسنتؤفنتونن ن‬
‫م‬
‫ضللواا نوٱلل ن مبنكبل نشؤيةء نعمليمنم‬ ‫ن‬ ‫ؤ‬ ‫ؤ‬
‫ك نومإن نكاننىواا إمؤخنوضة برنجاضل نومننسا ضء نفملللذنكمر ممثنل نحبظ ٱلننثنيؤيممن نينببينن ٱلل ن نلنك ؤم نأن نت م‬ ‫ٱؤثنننتؤيمن نفنلنهنما ٱللثل ننثامن مملما نتنر م ن‬
١٧٦
176. They ask you for a decision of the law. Say: Allah gives you a decision concerning the
person who has neither parents nor offspring; if a man dies (and) he has no son and he has a
sister, she shall have half of what he leaves, and he shall be her heir she has no son; but if there
be two (sisters), they shall have two-thirds of what he leaves; and if there are brethren, men
and women, then the male shall have the like of the portion of two females; Allah makes clear
to you, lest you err; and Allah knows all things. 4
We should affirm the obvious meaning of attribute except if the authentic texts bring a reason
not to affirm to it
Bashfulness of Allah is not same as bashfulness of people- man is unable to resist and finds
himself humiliated, attribute of weakness with respect to man, if happens inappropriately
‫ت ٱؤلنعننكنبو م م‬
٤١ ‫ت لنؤو نكاننواا نيؤعنلنمونن‬ ‫ت ٱلتنخنذؤت نبؤيضتةا نوإملن أنؤونهنن ٱؤلنبنيو م‬
‫ت لننبؤي ن‬ ‫نمنثنل ٱللمذينن ٱلتنخنذواا ممن ندومن ٱللم أنؤولمنيانء نكنمنثمل ٱؤلنعننكنبو م‬
41. The parable of those who take guardians besides Allah is as the parable of the spider that
makes for itself a house; and most surely the frailest of the houses is the spider´s house did they
but know. Surah ankaboot 29:41
 Spider web is not protected from wind or water.

‫جينبونن نلنهم مبنشؤيةء إملل نكشنبمسمط نكلفؤيمه إمنلى ٱؤلنمامء لمنيؤبل ننغ نفاهن نونما نهنو مبشنبلممغمهۦم نونما ندنعانء‬ ‫م‬
‫نلنهۥ ندؤعنوةن ٱؤلنحبق نوٱللمذينن نيؤدنعونن ممن ندومنمهۦ نل نيؤسنت م‬
١٤ ‫ضشنلةل‬ ‫ٱؤلشنكمفمرينن إملل مفي ن‬
223
14. To Him is due the true prayer; and those whom they pray to besides Allah give them no
answer, but (they are) like one who stretches forth his two hands towards water that it may
reach his mouth, but it will not reach it; and the prayer of the unbelievers is only in error. Surah
raad 13:14
Parables or similitudes being closer to the meaning of a concept and the wisdom
2. Mosquito is low and despicable creature

It gives no rest to itself- can destroy man
3. Allah uses parables to derive meanings which settle in minds
4. Affirmation of analogy or qiyas- analogy is proof, because every parable set by allah is
quran is proof of affirmation of analogy
Mercy of allah who establish parables and meaning settle in mind
5. Excellence of faith; believer does not really stand to object parables, but only objects
due to his own faulty reasoning or arrogance
‫نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعنلأمونن أندنأه ٱللنحمق رمن درربره ةلم‬
6. Affirmation of will of Allah or irada
Will of Allah is of two types
1. Legislative will ‫أرادت الشرءية‬
٢٧ ‫ت نأن نتممينلواا نمؤيدل نعمظي ضما‬ ‫نوٱلل ن نيمريند نأن نينتو ن‬
‫ب نعنلؤينك ؤم نونيمريند ٱللمذينن نيلتمبنعونن ٱللشنهشنو م‬
27. And Allah desires that He should turn to you (mercifully), and those who follow (their)
lusts desire that you should deviate (with) a great deviation. Suran nisa 4:27
2. Universal will
‫ارادت كونية‬
٣٤ ‫صنح نلنك ؤم مإن نكانن ٱلل ن نيمريند نأن نيؤغمونينك مؤم نهنو نرلبنك ؤم نوإمنلؤيمه نتؤرنجنعونن‬
‫ت أنؤن نأن ن‬
‫حىي إمؤن أننرد ل‬ ‫نونل نيننفنعنك ؤم نن ؤ‬
‫ص م‬
34. And if I intend to give you good advice, my advice will not profit you if Allah intended
that He should leave you to go astray; He is your Lord, and to Him shall you be returned.
Surah hud 11:34
٢٥٣ ‫مۚ نولنؤو نشانء ٱلل ن نما ٱؤقنتنتنلواا نو شلنمكلن ٱللن نيؤفنعنل نما نيمريند‬
223
253. and if Allah had pleased they would not have fought one with another, but Allah brings
about what He intends. Surah baqarah 2:253
All these wills are according to justice and knowledge.
Legislative will Universal will

Related to what Allah loves, irrespective of Related to pre decree of Allah, whether it
it taking place or not is beloved to Allah or not
What is intended may take place or may What allah intends (universal will) it is
not certain to pass and inevitable to take place
7. Affirmation of Causes
Isbaat ul Asbab
‫ضل م ربرهۦۦ إردل ٱللكنفرسرقينن‬
‫نونما أي ر‬
 Their rebellion is because they have been led astray by Allah

6. Warning agisnst rebellion and disbelief
7. Affirming special Lordship- General and particular/ special
‫نفأ ندما ٱدلرذينن نءانمأنواا نفنيلعلنأمونن أندنأه ٱللنحمق رمن درربره ةلم‬
General –comprises entire creation necessitates absolute running and affirms of all creation
Particular or special – related to that which it is adjoined to in the statement
Both the general and particular come in one verse
١٢١ ‫ب ٱؤلشنعلنممينن‬
‫نقال نىواا نءانملنا مبنر ب‬
121. They said: We believe in the Lord of the worlds,
١٢٢ ‫ب نمونسشى نوشنهنرونن‬
‫نر ب‬
122. The Lord of Musa and Haroun.
First; general
Second: particular
Type of Uboodiyyah
1. General
‫للنقؤد أنؤح ن‬
٩٤ ‫صشىنه ؤم نونعلدنه ؤم نعضودا‬
223
94. Certainly He has a comprehensive knowledge of them and He has numbered them a
(comprehensive) numbering. Surah 19:93
2. Particular
١ ‫نتنبانرنك ٱللمذي ننلزنل ٱؤلفنؤرنقانن نعنلشى نعؤبمدمهۦ لمنينكونن لمؤلشنعنلممينن ننمذيدرا‬

1. Blessed is He Who sent down the Furqan upon His servant that he may be a warner to the
nations;
General Uboodiya Particular Uboodiyyah
Complete submission to universal command Command Submission to His legal command

of Allah
Kaafir is under this type; Believer is under both-

‫ك نواالنخاينر‬ ‫ك نونساعنداي ن‬ ‫ نفنينقونل لنلباي ن‬.‫ا ن نتنعانلى نيا اندنم‬‫ي ـ رضى ا عنه ـ نعمن اللنمببي صلى ا عليه وسلم نقانل " نينقونل ل‬ ‫نعان أنمبي نسمعيةد االنخادمر ب‬
‫ضنع نكلل‬ ‫ نونت ن‬،‫صمغينر‬ ‫ب ال ل‬ ‫ نفمعانندهن نيمشي ن‬،‫ف متاسنعممانئةة نومتاسنعدة نومتاسمعينن‬ ‫ث اللنامر نقانل ممان نكبل أنال ة‬‫ نقانل نونما نباع ن‬.‫ث اللنامر‬ ‫ نفنينقونل أناخمراج نباع ن‬.‫ك‬ ‫مفي نينداي ن‬
" ‫حند نقانل‬ ‫ا‬ ‫ن‬ ‫ن‬ ‫ل‬ ‫ن‬
‫ نقالوا نيا نرنسونل ام نوأليننا ذلمنك النوا م‬." ‫ب ام نشمديءد‬ ‫ل‬ ‫ن‬ ‫ن‬
‫ نولمكلن نعذا ن‬،‫ نونما نهام مبنسنكانرى‬،‫س نسنكانرى‬ ‫ل‬ ‫ن‬
‫ نونتنرى النا ن‬،‫ت نحامةل نحاملنها‬ ‫نذا م‬
.‫ نفنكلبارننا‬." ‫ إمبني أنارنجو أنان نتنكوننوا نرنبنع أناهمل االنجلنمة‬،‫ نثلم نقانل " نواللمذي ننافمسي بمنيمدمه‬." ‫ف‬ ‫ نوممان نيأانجونج نونمأانجونج أنال ء‬،‫أنابمشنروا نفإملن مماننكام نرنجءل‬
‫س إملل‬‫ نفنقانل " نما أناننتام مفي اللنا م‬.‫ نفنكلبارننا‬." ‫ف أناهمل االنجلنمة‬ ‫ص ن‬ ‫ نفنقانل " أنارنجو أنان نتنكوننوا من ا‬.‫ نفنكلبارننا‬." ‫ث أناهمل االنجلنمة‬ ‫نفنقانل " أنارنجو أنان نتنكوننوا نثل ن ن‬
." ‫جالمد نث اوةر أناسنوند‬
‫ضانء مفي م‬ ‫ أن او نكنشنعنرةة نباي ن‬،‫ض‬ ‫جالمد نث اوةر أنابني ن‬
‫نكاللشنعنرمة اللس اوندامء مفي م‬
Narrated Abu Saìd Al-Khudri:
The Prophet (‫ )ﷺ‬said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply,
'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the
fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every
one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary
headed, every pregnant female will have a miscarriage, and one will see mankind as drunken,
yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the
Prophet (‫ )ﷺ‬asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad
tidings; one person will be from you and one-thousand will be from Gog and Magog." The
Prophet (‫ )ﷺ‬further said, "By Him in Whose Hands my life is, hope that you will be one-fourth
of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-
third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be
half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims)
(compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in
the skin of a black ox (i.e. your number is very small as compared with theirs). Sahih al-Bukhari
3348
223
 ‫ نكرثيقرا‬Many really does not mean numerous it could be few as well as seen in the hadeeth
– the number of beleivers is few
8. Guidance and Misguidance is from Allah
 Purification is not from man himself he does not do it is himself, it is favour of Allah upon
him
 Response to deviant sect who hold that man is independent of Allah and has nothing to
do with will of Allah.
 Allah does not mislead anyone except that he deserves misguidance
5. And when Musa said to his people: O my people! why do you give me trouble? And
you know indeed that I am Allah´s messenger to you; but when they turned aside, Allah
made their hearts turn aside, and Allah does not guide the transgressing people. 61:5
The end
Lesson 11
‫ل نل ا ۦ‬ ‫ك‬
٢٧ ‫ض أ أاو ك نلرئنك أهأم ٱللكنخرسأرونن‬
‫صل ن نوأيلفرسأدونن رفي ٱلر ر‬
‫ل رمنن نبلعرد رمينثقررهۦ نونيلقنطأعونن نما أننمنر ٱدل أ ربرهۦۦ نأن أيو ن‬
‫ضونن نعلهند ٱ د ر‬
‫ٱدلرذينن نينقأ أ‬
27. Who break the covenant of Allah after its confirmation and cut asunder what Allah has
ordered to be joined, and make mischief in the land; these it is that are the losers.
 A covenant is taken from Allah for every man- Allah put that in their fitrah or natural
inclination that He alone deserves to be worshipped
 When messenger brings signs it is duty of people to beleiv
 Breaking covenant means to dissolve it after making it
‫صنلشونة نونءانتؤينتنم ٱللزنكشونة نونءانمننتم‬ ‫۞نونلنقؤد أننخنذ ٱلل ن مميشنثنق نبمنىي إمؤس ش ىنرمءينل نونبنعؤثننا ممؤننهنم ٱؤثننؤي نعنشنر ننقمي ضبةا نونقانل ٱلل ن إمبني نمنعنك ةؤم نلمئؤن أننقؤمنتنم ٱل ل‬
‫ت نتؤجمري ممن نتؤحمتنها ٱؤلنؤنشنهمنر نفنمن نكنفنر نبؤعند شنذلم ن‬
‫ك‬ ‫خنللننك ؤم نجشلن ة‬
‫ضا نحنسضنا لل ننكبفنرلن نعننك ؤم نس ‍نبي‍امتنك ؤم نونل نؤد م‬
‫ل نقؤر د‬ ‫مبنرنسملي نونعلزؤرنتنمونه ؤم نوأنؤقنر ؤ‬
‫ضنتنم ٱ ل ن‬
١٢ ‫ضلل نسنوانء ٱللسمبيمل‬ ‫ممننك ؤم نفنقؤد ن‬
12. And certainly Allah made a covenant with the children of Israel, and We raised up among
them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the
poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will
most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens
beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall
lose the right way.
Surah maaida 5:12
Descriptions of those who break Covenant
‫ل رمنن نبلعرد رميكنثقررهۦ‬
‫ضونن نعلهند ٱ د ر‬
‫ٱدلرذينن نينقأ أ‬
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1. Severing what is enjoined by Allah- giving rights to people, keep relations with kith and
kin and aiding the messengers
 Disbelief in reward with allah
 Committing shirk
 Or only do it as a social duty not seeking reward or fear of Allah\
2. Spread corruption
‫صل ن نوأيلفرسأدونن رفي ٱللنلر ر ا‬

‫ض‬ ‫نونيلقنطأعونن نما أننمنر ٱدل أ ربرهۦۦ نأن أيو ن‬
‫ؤ‬ ‫ؤ‬ ‫ؤ‬
return. Surah rum 30:41
 Killing and disobedience causing corruption and evil on earth

 Destruction causing things like alcohol, fornication as well
‫ۦ‬
٢٧ ‫أ أاو ك نلرئنك أهأم ٱللكنخرسأرونن‬
 Nominal sentence
Use of separated disjointed pronouns ‫ضمير الفصل‬
1. Emphasis or tawkeed ‫التوكيد‬
2. Particularization ‫حصل‬
3. Removing ambiguity between object and adjective
Benefits of VERSE
1. Whenever a person abandons duties and does the forbidden, is breaking covenant of
Allah after ratifying it
2. Breaking covenant leads to rebellion and disbelief
3. Warning against those who sever relations- Major sins
.‫حةم‬ ‫ نقانل نرنسونل ن ل م‬:‫ نقانل‬- ‫ رضى ا عنه‬- ‫نونعان نجنبايمر ابمن نماطمعةم‬
‫ نقامطنع نر م‬:‫} نل نيادنخنل انالنجلننة نقامطءع { نياعمني‬- ‫ صلى ا عليه وسلم‬- ‫ا‬
‫نملتنفءق نعنلايمه‬
Jubair bin Mut'am (RAA) narrated that the Messenger of Allah (‫ )ﷺ‬said:
“The one who severs the ties of kinship will not enter Paradise.” Agreed upon.
4. If people return to Allah in times of difficulties and repent , Allah will aid them
‫نفقنؤل ن‬
١٠ ‫ت ٱؤسنتؤغمفنرواا نرلبنك ؤم إملننهۥ نكانن نغلفاضرا‬
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10. Then I said, Ask forgiveness of your Lord, surely He is the most Forgiving:
١١ ‫نيؤرمسمل ٱللسنمانء نعنلؤينكم بمؤدنراضرا‬
11. He will send down upon you the cloud, pouring down abundance of rain:
‫نونيؤممدؤدنكم مبأ نؤمشنوةل نونبمنينن نونيؤجنعل للنك ؤم نجشلن ة‬

١٢ ‫ت نونيؤجنعل للنك ؤم أنؤنشنهضرا‬
12. And help you with wealth and sons, and make for you gardens, and make for you rivers.
Surah Nuh 71:10-12
Aren’t there righteous people on Earth who are keeping the covenant, yet we see mischief is
spread?
Zainab asked this question to the Prophet ‫ﷺ‬
‫ب ممان نشير‬ ‫ نوايءل لمالنعنر م‬،‫ا‬ ‫ش ـ رضى ا عنهن أنلن اللنمبلي صلى ا عليه وسلم ندنخنل نعنلاينها نفمزدعا نينقونل " لن إمنلنه إملل ل ن‬ ‫ب اابننمة نجاح ة‬ ‫نعان نزاينن ن‬
‫ا‬
‫ش نفقنل ن‬ ‫ن‬ ‫ل‬
‫ نقانل ا‬.‫صنبمعمه المابنهامم نوالمتي نتملينها‬ ‫ل‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ا‬
‫ نونحلنق مبإم ا‬." ‫ب فنمتنح الني اونم ممان نرادمم نيأنجونج نونمأنجونج ممثنل نهمذمه‬‫نقمد ااقنتنر ن‬
‫ت نيا نرنسونل‬ ‫ب اابننة نجاح ة‬ ‫ت نزاينن ن‬
." ‫ث‬ ‫ إمنذا نكنثنر االنخاب ن‬،‫صالمنحونن نقانل " نننعام‬ ‫ك نومفيننا ال ل‬ ‫ام أننناهلم ن‬
‫ل‬
Narrated Zainab bint Jahsh:

That the Prophet (‫ )ﷺ‬once came to her in a state of fear and said, "None has the right to be
worshipped but Allah. Woe unto the Arabs from a danger that has come near. An opening has
been made in the wall of Gog and Magog like this," making a circle with his thumb and index
finger. Zainab bint Jahsh said, "O Allah's Messenger (‫ !)ﷺ‬Shall we be destroyed even though
there are pious persons among us?" He said, "Yes, when the evil person will increase." Sahih al-
Bukhari 3346
Evil can spread in many ways:
a) Evil from few becomes abundant and righteous do not stop it
b) Disbelievers become more on earth and their action are evil
Righteousness on earth is from qualities of good 0 just and uprightness
Responsibility to fulfill the covenant of Allah – Allah will fulfill His promise
٤٠ ‫ف مبنعؤهمدنك ؤم نوإمشليني نفٱؤرنهنبومن‬ ‫شنينبمنىي إمؤس ش ىنرمءينل ٱؤذنكنرواا منؤعنممتني ٱللمتىي أنؤننعؤم ن‬
‫ت نعنلؤينك ؤم نوأنؤونفواا مبنعؤهمدىي نأو م‬
40. O children of Israel! call to mind My favor which I bestowed on you and be faithful to (your)
covenant with Me, I will fulfill (My) covenant with you; and of Me, Me alone, should you be
afraid. Surah baqarah
Verse 28
٢٨ ‫ف نتؤكفننرونن مبٱللم نونكننت ؤم أنؤمشنوضتا نفأ نؤحشنينك ةؤم نثلم نيممينتنك ؤم نثلم نيؤحميينك ؤم نثلم إملنؤيمه نتؤرنجنعونن‬
‫نكؤي ن‬
223
28. How do you deny Allah and you were dead and He gave you life? Again He will cause you to
die and again bring you to life, then you shall be brought back to Him.
‫نتؤكفننرونن‬
 Comes from kafara to cover or deny

 Use of questioning of denial
 Allah gives life after death and He created us when we were without life in our mothers
womb when soul was breathed into it
 It is to Allah we return and we should have consciousness of Him
Benefits of this verse
1. Strong disbelief when man is knowing of his condition of dependence
2. Man before soul is breathed into him is inanimate and is not considered from living> If
fetus comes out before soul is blown into it then there is no ruling of living thing – no
burial, no shrouding, no inheritance nor other laws do not imply on him,
When is life breathed into fetus?
4 months
‫ نثلم نينكونن نعلننقدة مماثنل‬،‫صندونق " إملن أننحندنكام نياجنمنع مفي نباطمن أ نبممه أنارنبمعينن ني اودما‬ ‫صامدنق االنم ا‬ ‫ا صلى ا عليه وسلم نواهنو ال ل‬ ‫نحلدنثننا نرنسونل ل م‬
‫ نثلم نياننفنخ مفيمه‬،‫ب نعنمل ننه نوأننجل ننه نومرازقننه نونشمقيي أن او نسمعيءد‬ ‫ا ن إملنايمه نملندكا مبأ نارنبمع نكلمنما ة‬
‫ نفنياكنت ن‬،‫ت‬ ‫ نثلم نيابنع ن‬،‫ضنغدة مماثنل نذلمنك‬
‫ث ل‬ ‫ نثلم نينكونن نم ا‬،‫نذلمنك‬
‫ نفنيادنخنل‬،‫ب نفنياعنمنل بمنعنممل أناهمل االنجلنمة‬‫ نفنياسبمنق نعلنايمه االمكنتا ن‬،‫ نفإملن اللرنجنل لننياعنمنل مبنعنممل أناهمل اللنامر نحلتى نما نينكونن نباينننه نونباينننها إملل مذنراءع‬،‫اللرونح‬
‫ نفنياعنمنل مبنعنممل أناهمل اللنامر نفنيادنخنل‬،‫ب‬‫ نحلتى نما نينكونن نباينننه نونباينننها إملل مذنراءع نفنياسمبنق نعلنايمه االمكنتا ن‬،‫ نوإملن اللرنجنل لننياعنمنل مبنعنممل أناهمل االنجلنمة‬،‫االنجلننة‬
." ‫اللنانر‬
Narrated Àbdullah:
Allah's Messenger (‫)ﷺ‬, the true and truly inspired said, "(as regards your creation), every one of
you is collected in the womb of his mother for the first forty days, and then he becomes a clot
for another forty days, and then a piece of flesh for another forty days. Then Allah sends an
angel to write four items: He writes his deeds, time of his death, means of his livelihood, and
whether he will be wretched or blessed (in religion). Then the soul is breathed into his body. So
a man may do deeds characteristic of the people of the (Hell) Fire, so much so that there is only
the distance of a cubit between him and it, and then what has been written (by the angel)
surpasses, and so he starts doing deeds characteristic of the people of Paradise and enters
Paradise. Similarly, a person may do deeds characteristic of the people of Paradise, so much so
that there is only the distance of a cubit between him and it, and then what has been written
(by the angel) surpasses, and he starts doing deeds of the people of the (Hell) Fire and enters
the (Hell) Fire." Sahih al-Bukhari 3332
223
3. Death can used to describe a thing without life or just lifelessness; need not be preceded
by life as Allah says
‫نوأكنأت لم أنلمكنوقتا نفأ نلحكنيأك ةلم‬

Inanimate things are also considered dead
٢١ ‫ت نغؤينر أنؤحنيا ةء نونما نيؤشنعنرونن أنليانن نيؤبنعنثونن‬
‫أنؤمشنو ء‬
21. Dead (are they), not living, and they know not when they shall be raised. Surah nahl 16:21
4. Manifestation making it clear the ability of Allah to give life to the dead.
When Ibrahim established evidence with the man who argued who disbelieved
‫يۦ نوأ نممي ة ن‬
‫ت نقانل إمؤبشنر ‍ م‍هنم نفإملن‬ ‫نا ن‬
‫ت نقانل أننا أؤح م‬
‫يۦ نونيممي ن‬
‫م‬ ‫ك إمؤذ نقانل إمؤبشنر ‍ م‍هنم نرببني ٱللمذي نيؤح‬
‫أنلن ؤم نتنر إمنلى ٱللمذي نحالج إمؤبشنر ‍ م‍هنم مفي نرببمهىۦ أنؤن نءانتشىنه ٱلل ن ٱؤلنمؤل ن‬
‫لش‬
٢٥٨ ‫ت ٱللمذي نكنفمنر نوٱلل ن نل نيؤهمدي ٱؤلنقؤونم ٱلظلمممينن‬ ‫ب نفنبمه ن‬‫ت مبنها ممنن ٱؤلنمؤغمر م‬ ‫س ممنن ٱؤلنمؤشمرمق نفؤأ م‬ ‫ٱل ؤ‬
‫ل نيأمتي مبٱللشؤم م‬
‫ن‬
258. Have you not considered him (Namrud) who disputed with Ibrahim about his Lord, because
Allah had given him the kingdom? When Ibrahim said: My Lord is He who gives life and causes
to die, he said: I give life and cause death. Ibrahim said: So surely Allah causes the sun to rise
from the east, then make it rise from the west; thus he who disbelieved was confounded; and
Allah does not guide aright the unjust people. 2:258
5. affirming resurrection
٧٨ ‫ب نلننا نمنثضل نوننمسني نخؤلنقنهةۥ نقانل نمن نيؤحيم ٱؤلمعشنظنم نومهني نرمميةم‬
‫ضنر ن‬
‫نو ن‬
78. And he strikes out a likeness for Us and forgets his own creation. Says he: Who will give life
to the bones when they are rotten?
Surah yasin 36:78
Proofs of resurrections
٧٩ ‫قنؤل نيؤحميينها ٱللمذىي نأننشأ ننها أنلونل نملر ةةة نونهنو مبنكبل نخؤلةق نعمليءم‬ .a
a. First to create before
79. Say: He will give life to them Who brought them into existence at first, and He is
cognizant of all creation 36:79
٢٧ ‫ض نونهنو ٱؤلنعمزينز ٱؤلنحمكينم‬
‫نونهنو ٱللمذي نيؤبندنؤاا ٱؤلنخؤلنق نثلم نيمعيندنهۥ نونهنو أنؤهنونن نعلنؤيممه نونلنه ٱؤلنمنثنل ٱؤلنؤعلنشى مفي ٱللسشنمشنو م‬
223
27. And He it is Who originates the creation, then reproduces it, and it is easy to Him;
and His are the most exalted attributes in the heavens and the earth, and He is the
Mighty, the Wise.
b. Allah is knower of All creations so He can create ; hence He is not incapable of

bringing and resurrecting them
‫نونهنو مبنكبل نخؤلةق نعمليءم‬
c. One capable of producing fire from a cool moist tre is able to bring life to crumbled
bones
‫ٱللمذي نجنعنل نلنكم بمنن ٱللشنجمر ٱؤلنؤخ ن‬

٨٠ ‫ضمر نناضرا نفإمنذا نأننتم بمؤننه نتومقندونن‬
80. He Who has made for you the fire (to burn) from the green tree, so that with it you
kindle (fire).
d. Creation of heavens and earth is far more greater than creation of man, so Allah is
able to create something lesser and
‫ش‬
٨١ ‫ض مبشنقمدةر نعنل ش ىى نأن نيؤخل ننق ممؤثنلنه مم نبنلشى نونهنو ٱؤلنخللنق ٱؤلنعملينم‬
‫ت نوٱؤلنؤر ن‬ ‫أننو نلؤي ن‬
‫س ٱللمذي نخنلنق ٱللسشنمشنو م‬
81. Is not He Who created the heavens and the earth able to create the like of them? Yea! and
He is the Creator (of all), the Knower. 36:81
e. nothing is difficult for Him to create
٨٢ ‫إملننما أنؤمنرهنىۥ إمنذا أننراند نش ؤ ‍دي‍ا نأن نينقونل نلنهۥ نكن نفنينكونن‬
82. His command, when He intends anything, is only to say to it: Be, so it is.
f. Allah has dominion of all things
‫نفنسؤبشنحنن ٱللمذي مبنيمدمهۦ نملننكو ن‬
٨٣ ‫ت نكبل نشؤيةء نوإملنؤيمه نتؤرنجنعونن‬
1. Ya Seen.
83. Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall
be brought back.
Allah glorifies Himself and refute against the claim of incapability fo giving life to dead
e. Allah would not just create and will a struggle of believers with disbelievers without
returning everyone to Him and judging between them
‫نوإرنلليره أتلرنجأعونن‬
223
The end
Lesson 12
‫سكنمكنواةت نوأهنو ربأكل ر ن‬
٢٩ ‫شليءء نعرليةم‬ ‫سلبنع ن‬ ‫سنمارء نف ن‬
‫سدوكىأهدن ن‬ ‫ى إرنلى ٱل د‬ ‫أهنو ٱدلرذي نخنلنق نلأكم دما نلأكم رفي ٱللنلر ر‬
‫ض نجرميقعا أثدم ٱلسنتنو ك ۦ‬
29. He it is Who created for you all that is in the earth, and He directed Himself to the heaven,
so He made them complete seven heavens, and He knows all things.
 All bounties are created for you

 ‫أهنو ٱدلرذي نخنلنق نلأكم دما نلأكم رفي ٱللنلر ر‬
‫ض نجرميقعا‬
 Lakum means it is permissible or for you
‫ ٱلسنتنو ك ۦ‬Indicates upwards of highness
‫ى‬
Two opinions
1. He rose above heavens held by ibn jareer atbari- weak opinion
Allah never rose over heaven, rose overArshh
2. Directed Himself to the heavens held by tafseer- strong opinions
‫ٱلسنتنو ك ۦ‬
‫ى إرنلى‬
 When used with ‫ إرنلى‬shows perfect directing; the term istiwa following the preposition
ila – refers to a goal, direction or end
 Obviously understood meaning is taken here- Allah directed himself t the creation of
heavens
 Confirmed in the verse
‫نثلم ٱؤسنتنو ش ىى إمنلى ٱللسنمامء نومهني ندنخاةن نفنقانل لننها نولمؤلنؤر م‬

١١ ‫ض ٱؤئمتنيا نطؤودعا أنؤو نكؤرضها نقالننتا أننتؤيننا نطامئمعينن‬
11. Then He directed Himself to the heaven and it is a vapor, so He said to it and to the earth:
Come both, willingly or unwillingly. They both said: We come willingly. Surah fussilat 11
1. Favour of Allah upon slave- everything is created for us
2. Allah created everything for us instead of using it to worship Him we use it to amass and
please only our lowly desires
3. Ruling concerning what is on earth from things is permissibility – fiqh maxim
223
‫ب نش ض ؤ ‍ي‍ا لل‬ ‫ب نمنثةل نفٱؤسنتممنعواا نلنهمىۥ إملن ٱللمذينن نتؤدنعونن ممن ندومن ٱ ل م‬
‫ل نلن نيؤخل ننقواا نذنبا ضبا نونلمو ٱؤجنتنمنعواا نلنهةۥ نومإن نيؤسل نؤبنهنم ٱللذنبا ن‬ ‫ضمر ن‬
‫س ن‬ ‫ش ىنيأ نلينها ٱللنا ن‬
٧٣ ‫ب‬ ‫ب نوٱؤلنمؤطنلو ن‬ ‫ف ٱللطالم ن‬ ‫نيؤسنتنمقنذوهن ممؤنمنه ن‬
‫ضنع ن‬
73. O people! a parable is set forth, therefore listen to it: surely those whom you call upon
besides Allah cannot create fly, though they should all gather for it, and should the fly snatch
away anything from them, they could not take it back from i weak are the invoker and the
invoked. 22:73
٥٨ ‫أننفنرنءؤينتم لما نتؤمننونن‬
58. Have you considered the seed?
٥٩ ‫نءنأننت ؤم نتؤخل ننقونننهىۥ أن ؤم ننؤحنن ٱؤلشنخلمنقونن‬
59. Is it you that create it or are We the creators?
Surah waqiah
٦٣ ‫أننفنرنءؤينتم لما نتؤحنرنثونن‬
63. Have you considered what you sow?
٦٤ ‫نءنأننت ؤم نتؤزنرنعونننهىۥ أن ؤم ننؤحنن ٱلشلزمرنعونن‬
64. Is it you that cause it to grow, or are We the causers of growth?
Surah waqiah
٦٨ ‫أننفنرنءؤينتنم ٱؤلنمانء ٱللمذي نتؤشنرنبونن‬
68. Have you considered the water which you drink?
٦٩ ‫نءنأننت ؤم نأننزؤلنتنموهن ممنن ٱؤلنمؤزمن أن ؤم ننؤحنن ٱؤلنمنمزنلونن‬
69. Is it you that send it down from the clouds, or are We the senders?
٧٣ ‫ننؤحنن نجنعؤلشنننها نتؤذمكنرضة نونمشنت ضعا لبؤلنمؤقموينن‬
73. We have made it a reminder and an advantage for the wayfarers of the desert.
٩ ‫ب ٱؤلشنعنلممينن‬ ‫ض مفي نيؤونمؤيمن نونتؤجنعنلونن نلنهىۥ نأننداضدما شنذلم ن‬

‫ك نر ل‬ ‫۞قنؤل أنمئلننك ؤم نلنتؤكفننرونن مبٱللمذي نخنلنق ٱؤلنؤر ن‬
9. Say: What! do you indeed disbelieve in Him Who created the earth in two periods, and do
you set up equals with Him? That is the Lord of the Worlds.
١٠ ‫ك مفينها نونقلدنر مفينها أنؤقشنونتنها مفىي أنؤرنبنعمة أنلياةم نسنوا ضء بلللسامئملينن‬
‫نونجنعنل مفينها نرشنومسني ممن نفؤومقنها نوشنبنر ن‬
10. And He made in it mountains above its surface, and He blessed therein and made therein its
foods, in four periods: alike for the seekers.
223
‫نثلم ٱؤسنتنو ش ىى إمنلى ٱللسنمامء نومهني ندنخاةن نفنقانل نلنها نولمؤلنؤر م‬
١١ ‫ض ٱؤئمتنيا نطؤودعا أنؤو نكؤرضها نقانلنتا أننتؤيننا نطامئمعينن‬
11. Then He directed Himself to the heaven and it is a vapor, so He said to it and to the earth:
Come both, willingly or unwillingly. They both said: We come willingly.
‫حؤفضظما شنذلم ن‬
١٢ ‫ك نتؤقمدينر ٱؤلنعمزيمز ٱؤلنعمليمم‬ ‫ت مفي نيؤونمؤيمن نوأنؤونحشى مفي نكبل نسنماةء أنؤمنرنهما نونزليلنا ٱللسنمانء ٱللدؤننيا مبنم ش ن‬
‫صمبينح نو م‬ ‫ضشىنهلن نسؤبنع نسشنمنوا ة‬
‫نفنق ن‬
12. So He ordained them seven heavens in two periods, and revealed in every heaven its affair;
and We adorned the lower heaven with brilliant stars and (made it) to guard; that is the decree
of the Mighty, the Knowing.
Surah Fussilat 41:9-12
٢٧ ‫نءنأننت ؤم أننشلد نخؤلدقا أنمم ٱللسنمامنء نبننشىنها‬

27. Are you the harder to create or the heaven? He made it.
Surah naziat 79:27
٢٨ ‫نرنفنع نسؤمنكنها نفنسلوشىنها‬
28. He raised high its height, then put it into a right good state.
‫ش لنؤيلننها نوأنؤخنرنج ن‬
٢٩ ‫ضنحشىنها‬ ‫نوأنؤغنط ن‬
29. And He made dark its night and brought out its light.
‫ض نبؤعند شنذلم ن‬
٣٠ ‫ك ندنحشىنها‬ ‫نوٱؤلنؤر ن‬
The spreading of Earth is after its creation- provision of mountains, lands rivers or
‫ندنحشىنها‬
;The spreading of earth occurred after creation of heavens 

30. And the earth, He expanded it after that.
٣١ ‫أنؤخنرنج ممؤننها نمانءنها نونمؤرنعشىنها‬
31. He brought forth from it its water and its pasturage.
Surah naziat
4. Affirming the absolute transcendence of Allah
5. Knowledge of Allah- Encompassing Knowledge of everything
6. Affirming actions to Allah- Allah does what He wills
 He informed us of these things so that we recognize His favour upon us- man should
have awe and fear of Allah
223
 Be mindful of not draw Allah’s anger in our actions and words
The end
Lesson 13
‫ى‬
‫ضنه ؤم نعنلى ٱؤلنمشلنمئنكمة نفنقانل أنمن ‍نمب‍ومني مبأ نؤسنمامء ش ىنهنؤنلمء مإن نكننت ؤم ش ن‬
٣١ ‫صمدمقينن‬ ‫نونعللنم نءاندنم ٱؤلنؤسنمانء نكللنها نثلم نعنر ن‬
31. And He taught Adam all the names, then presented them to the angels; then He said: Tell
me the names of those if you are right.
٣٢ ‫ت ٱؤلنعملينم ٱؤلنحمكينم‬ ‫ك نل معؤلنم نلننا إملل نما نعللؤمنتننةا إملن ن‬
‫ك نأن ن‬ ‫نقانلواا نسؤبشنحنن ن‬
32. They said: Glory be to Thee! we have no knowledge but that which Thou hast taught us;
surely Thou art the Knowing, the Wise.
Explanation
 Allah taught Adam the father of humanity; are they the things present then or all thigns
required for all humanity? They are things which Adam needed
 Angel didn’t know the names; Allah intended to show that angels cannot comprehend
everything and that they miss certain things whereby Adam excel them
 Allah challenges them, evident from the statement “if you are truthful” -
Benefits of verse
1. Making clear that Allah bestow certain knowledge on some of His creature not known to
others
2. Languages are restricted to what Allah told mind not experimental- Allah taught us
languages had it not been for Allah to teach languages and mankind would not know
of it.
 Originally they are restricted to what Allah taught then many developed experimentally
3. Permissibility man to test in that which he claims to excel in
4. Permissibility to use strong challenging statements with intensity
5. Angels speak
6. Admittance by angels of not knowing except what Allah tells them; man should learn his
proper estimate and should not exceed and claim what he does not know
7. Great glorification of angels of Allah; declaring him free from any defect. Admitting his
favor upon him
8. Affirming two names of the names of Allah, Al Aleem the All knowing and Al Hakeem- All
wise
Allah’s knowledge encompasses all His creations and their action
223
Allah’s Wisdom cannot fully be comprehended with our minds. Wisdom –placing the thing in it
proper place, pre ordinance of Allah ; legislation too is in it’s proper place, and shariah
Nothing does Allah ordaind except that there is wisdom in it.
The universal decrees are praised could be known to us or unknown
Al hakeem- One who posses judgement and authority- none can check after it
1. Legal Judgement
the judgment revealed to His messenger
‫أننفنحؤكنم ٱؤلشنجمهلمليمة نيؤبنغومنن نونمؤن أنؤحنسنن ممنن ٱ ل م‬

٥٠ ‫ل نحؤك ضما لبنقؤوةم نيومقننونن‬
50. Is it then the judgment of (the times of) ignorance that they desire? And who is better than
Allah to judge for a people who are sure?
2. Universal judgement
Allah decreed on His slaves, difficulties,grief,calamities and trials
‫جضويةا نقانل نكمبينرنه ؤم أنلن ؤم نتؤعنلنمىواا أنلن أننبانك ؤم نقؤد أننخنذ نعلنؤينكم لمؤومثضقا بمنن ٱللم نوممن نقؤبنل نما نفلرطنت ؤم مفي نيونس ة ن‬
‫ف نفلنؤن‬ ‫نفلنلما ٱؤسنت ؤ ‍ني‍نسواا ممؤننه نخنل ن‬
‫صواا نن م‬
٨٠ ‫ض نحلتشى نيؤأنذنن لمىي أنمبىي أنؤو نيؤحنكنم ٱلل ن لمةي نونهنو نخؤينر ٱؤلشنحمكممينن‬ ‫أنؤبنرنح ٱؤلنؤر ن‬
80. Then when they despaired of him, they retired, conferring privately together. The eldest
of them said: Do you not know that your father took from you a covenant in Allah´s name,
and how you fell short of your duty with respect to Yusuf before? Therefore I will by no
means depart from this land until my father permits me or Allah decides for me, and He is
the best of the judges: surah Yusuf 12:80
Difference between legal and universal judgement- legal judgement is not necessitated that
it will be execute on the one regarding whom is ruled –hence disobedience may occur-
oppsition to legal jjudgdment
Universal judgment- none can escape effectual on all slaves and all conditions
The end
223
Lesson 14
‫نقانل ش ىني‍نـاندنم أنمنمبؤئنهم مبأ نؤسنمامئمه ةؤم نفنللما أنمننبأ ننهم مبأ نؤسنمامئمه ؤم نقانل أننل ؤم أننقل للنك ؤم إمبنىي أنؤعنلنم نغؤيب ٱللسشنمشنو م‬
‫ت نوٱؤلنؤر م‬
‫ض نوأنؤعنلنم نما نتؤبندونن نونما نكننت ؤم‬
٣٣ ‫نتؤكنتنمونن‬
33. He said: O Adam! inform them of their names. Then when he had informed them of
their names, He said: Did I not say to you that I surely know what is ghaib in the heavens
and the earth and (that) I know what you manifest and what you hide?
Surah baqarah 2:33
Explanation
 Allah is saying to Adam- adam derived from udma a colour between pure white and
black
 ‫أنمنمبؤئنهم‬
 Tell them or inform them it is like saying
‫صؤدنر ن‬
١‫ك‬ ‫أننل ؤم ننؤشنرؤح نل ن‬
‫ك ن‬
1. Have We not expanded for you your breast,
Surah sharh
This sentence construction is like confirmation
Two types of Unseen
1. Relative or nisbee know to some and unknown to others
2. General – not known absolutely to anyone from creation
Benefits of verse
1. Affirming speech of allah- Allah is speaking to Adam it is heard and conveyed to angels.
 Speech of Allah is not only meaning established within himself nullifies reality of speech
2. Adam was made to excel in what Allah taught him, submitted and obeyed
223
3. Favour of Allah on angels in making them know and in letting them know Allah himself
encompasses everything it is favour of Allah to make it known to all- man should e
grateful to allah for Allah teaches Him not known to others
4. Permissibility to make the one addressed attest to that which he cannot rebel.
‫ت نوٱللنلر ر‬
‫ض‬ ‫سكنمكنو ر‬
‫أننل لم أنأقل دلأك لم إررنۦي أنلعنلأم نغليب ٱل د‬
5. Making the knowledge of allah understood to us in the sense of what is witnessed and
what it unseen
6. Angels are qualified with will and these will maybe manifested or concealed
‫نوأنلعنلأم نما أتلبأدونن نونما أكنأت لم نتلكأتأمونن‬
‫ كتم‬concealed
‫ بدا‬made apparent
٢٣ ‫نونل نتننفنع ٱللششنفنعنة معنندهنىۥ إملل لمنمؤن أنمذنن نلنهمۥ نحلت ش ىى إمنذا فنبزنع نعن قننلومبمه ؤم نقانلواا نمانذا نقانل نرلبنك ةؤم نقانلواا ٱؤلنحةلق نونهنو ٱؤلنعلملي ٱؤلنكمبينر‬
23. And intercession will not avail aught with Him save of him whom He permits. Until when
fear shall be removed from their hearts, They shall say: What is it that your Lord said? They shall
say: The truth. And He is the Most High, the Great.
Surah saba 34: 23
Versr 34
‫ى‬
‫نوإمؤذ قنؤلننا لمؤلنمشلنمئنكمة ٱؤسنجندواا ملىندنم نفنسنجندىواا إملل إمؤبملي ن‬
٣٤ ‫س أننبشى نوٱؤسنتؤكنبنر نونكانن ممنن ٱؤلشنكمفمرينن‬
34. And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis (did
it not). He refused and he was proud, and he was one of the unbelievers.
‫ى‬
‫نوإمؤذ قنؤلننا لمؤلنمشلنمئنكمة‬
 And remember when we said to the angels
 We – plural pronoun “we” for magnification not innumeration
 To angels
‫ٱؤسنجندواا ملىندنم‬
Prostration means palcing forehead on earth out of humility, tranquility and obeisance
not bowing
‫ضشنوضنةا مسينمانه ؤم‬

‫ضضل بمنن ٱللم نومر ؤ‬ ‫ل نوٱللمذينن نمنعنهىۥ أنمشلدانء نعنلى ٱؤلنكلفامر نرنحنمانء نبؤينننه ةؤم نتنرشىنه ؤم نرلك ضعا نسلجضدا نيؤبنتنغونن نف ؤ‬ ‫لمنحلمةد لرنسونل ٱ ل م م‬
‫ن‬ ‍
‫جيمل نكنزؤرةع أنؤخنرنج نشؤط‍نهۥ ‍نف‍انزنرنهۥ نفٱؤسنتؤغلننظ نفٱؤسنتنوشى نعلنشى‬ ‫ؤ‬ ‫م‬ ‫ش‬
‫لن م‬ ‫مفي نونجومهمهم بمؤن أننثمر ٱللسنجوممد نذلم ن‬
‫ك نمنثل ننه ؤم مفي ٱللتؤونرشىمة نونمنثل ننه ؤم مفي ٱ م‬
٢٩ ‫ت ممؤننهم لمؤغمفنرضة نوأنؤجدرا نعمظيمنما‬ ‫ب ٱللزلرانع لمنيمغينظ بممهنم ٱؤلنكلفامنر نونعند ٱلل ن ٱللمذينن نءانمننواا نونعممنلواا ٱل ش ل‬
‫صلمشنح م‬ ‫نسومقمهۦ نيؤع م‬
‫ج ن‬
223
29. Muhammad is the Messenger of Allah, and those with him are firm of heart against
the unbelievers, compassionate among themselves; you will see them bowing down,
prostrating themselves, seeking grace from Allah and pleasure; their marks are in their
faces because of the effect of prostration; that is their description in the Taurat and their
description in the Injeel; like as seed-produce that puts forth its sprout, then strengthens
it, so it becomes stout and stands firmly on its stem, delighting the sowers that He may
enrage the unbelievers on account of them; Allah has promised those among them who
believe and do good, forgiveness and a great reward.
٧٧ ۩‫ش ىنيأ نلينها ٱللمذينن نءانمننواا ٱؤرنكنعواا نوٱؤسنجندوااا نوٱؤعنبندواا نرلبنك ؤم نوٱؤفنعنلواا ٱؤلنخؤينر لننعللنك ؤم نتؤفلمنحونن‬
77. O you who believe! bow down and prostrate yourselves and serve your Lord, and do
good that you may succeed.
Surah hajj 22:77
‫إملل إمؤبملي ن‬
‫س‬
From Ablasa iblees- despaired from mercy of Allah
‫أننبشى نوٱؤسنتؤكنبنر‬
Refused and proude
‫نونكانن ممنن ٱؤلشنكمفمرينن‬

 ۚ‫ نكاننن‬denotes is in past tense iblees was a disbeliever always
 ۚ‫ نكاننن‬is sometimes used without reference to time, deprived of time it is used to affirm
the qualities of what is being described by it e.g.
‫م‬
‫ت بمؤننه نونمؤغمفنرضة نونرؤحنمضة نونكانن ٱلل ن نغنفوضرا لر م‬
٩٦ ‫حيدما‬ ‫ندنرشنج ة‬
96. (High) degrees from Him and protection and mercy, and Allah is Forgiving, Merciful.
4:96
 Allah is ever oft forgiving and merciful and here it does not denote past tense- kana
with qualities it show timelessness and continuously
١٥٨ ‫نبل لرنفنعنه ٱلل ن إمنلؤيممه نونكانن ٱلل ن نعمزيدزا نحمكي ضما‬
158. Nay! Allah took him up to Himself; and Allah is Mighty, Wise. Surah Nisaa 4:158
Benefits of the verse 34

1. Excellence of Adam over angels
 Allah ordered angels to prostrate to Adam out of magnification
How could Allah order prostration if it is worship?
223
 This prostration is not of worship but of magnification . this prostration is not that of
worship because
a. Prostration of magnification
b. If Allah commands prostration to other than Him if it is Allah’s command then it
becomes worship to Allah since it is obedience and not worship of the to one
performed.
 If Allah command a forbidden thing, then obeying Him is worship evidence
 Killing ones soul which Allah forbade unjustly; if done in compliance to shariah it is
obedience and worship- Allah commanded Ibrahim to kill his son – Ibrahim obeying
Allah is worship
‫أننبشى نوٱؤسنتؤكنبنر‬
Refusal was not excusable it was due to false pride
‫ك أنلل نتؤسنجند إمؤذ أننمؤرنت ة ن‬

١٢ ‫ك نقانل أننناا نخؤيةر بمؤننه نخلنؤقنتمني ممن لناةر نونخلنؤقنتنهۥ ممن مطيةن‬ ‫نقانل نما نمنننع ن‬
12. He said: What hindered you so that you did not prostrate when I commanded you? He said:
I am better than he: Thou hast created me of fire, while him Thou didst create of dust.
Surah a’raaf 7:12
‫ى‬
‫س نقانل نءأنؤسنجند لمنمؤن نخنلؤق ن‬
٦١ ‫ت مطيضنا‬
61. And when We said to the angels: Make obeisance to Adam; they made obeisance, but Iblis
(did it not). He said: Shall I make obeisance to him whom Thou hast created of dust? Surah israa
17:61
Scholars differed to the exception linked or discontinuous?
a) Linked or related
Some held that what is excluded is to be from same kind of thing it is mentioned (the big
set)moojad
b) Discontinuous
 Whatever is excluded is not that same kind of things that is mentioned (the big set
ghayr moojad
 Preponderant opinion -majority
‫ى‬
‫جبن نفنفنسنق نعؤن أنؤممر نرببمهمىۦ أننفنتلت م‬
‫خنذونننهۥ نونذبرلينتنهىۥ أنؤولمنيانء ممن ندومني نونه ؤم نلنك ؤم‬ ‫نوإمؤذ قنؤلننا لمؤلنم ش نلمئنكمة ٱؤسنجندواا ملىندنم نفنسنجندىواا إملل إمؤبملي ن‬
‫س نكانن ممنن ٱؤل م‬
‫ش‬ ‫م‬
٥٠ ‫س ملللظلمممينن نبندضل‬ ‫نعند م لو مبؤئ ن‬
223
50. And when We said to the angels: Make obeisance to Adam; they made obeisance but Iblis
(did it not). He was of the jinn, so he transgressed the commandment of his Lord. What! would
you then take him and his offspring for friends rather than Me, and they are your enemies? Evil
is (this) change for the unjust. Surah kahaf 18:50
How come iblees is not from angels yet the command address him?
He is included in the angels, he was with them worshipping like they did. However he was
overtaken by wickedness , when he was commanded to prostrate he saw himself above rank of
Adam.
2. Ruling are made on apparent
 Anyone who pretend to act from certain people he is from them
 Satan was not an gel not of their kind, since he was doing what they were doing the
address applied to him as well
 Those who accepted islam apparently were treated as Muslim based on their apparent
condition as Muslims
3. For the believers to be cautious from wicked concealment because satan was overtaken
bby wicked concealment until he was overtaken and he returned to his original state of
disbelief
Incumbent for one to free himself from disbelief-purify his heart continuously
So that he is not affected
It narrated from Sahl ibn sa’ad that during one of expedition prophet ‫ﷺ‬encountered
pagans and the two armies fought and then each of them returned to army camps.
Amongst the Muslim army them was a man who would follow every single isolated
pagan and strike him with his sword. It was said oh Allah’s messenger none has fought
satisfactorily except so and so (this man). Prophet ‫ ﷺ‬said, “ He is from the dwellers of
hell-fire.” Who amongst us will be in paradise if this man is from the dwellers of hell-fire.
A man from amongst them said, I will follow him and accompany in his movements. The
brave man got wounded and wanted to die at once so he pressed his chest under the
spear killing himself. The man who saw this returned to the prophet ‫ ﷺ‬and said “I
testify that you are the messenger of Allah ” the prophet ‫ ﷺ‬said, “A man may do what
may seem to people as deeds of paradise but he is the dweller of hell-fire and a man
may do the deeds of hell-fire but he is the dweller of paradise.”
Sahih Al Bukhari Vol. 5 hadeeth no 518
 Wickedness was concealed in this man’s heart

 None can be called as martyred
223
 Duty of every believer to purify lest his end is upon sin or disbelief
4. Iblis was qualified with all blameworthy disdain agisnst truth creature, compliance and
disbelief
5. Orostrating to other than Allah if commanded by Him is worship
o It is because satan disobeyed he was disbeliever
o Scholars deduced that One who abandon salah is disbeliever since satan
abandons prostration
".verse 35
‫ش‬
‫نوقنؤلننا ش ىني‍نـاندنم ٱؤسنكؤن نأن ن‬
‫ت نونزؤونجنك ٱؤلنجلننة نونكنل ممؤننها نرنغددا نحؤي ن‬
٣٥ ‫ث مشؤئنتنما نونل نتؤقنرنبا شنهمذمه ٱللشنجنرنة نفنتنكوننا ممنن ٱللظلمممينن‬
35. And We said: O Adam! Dwell you and your wife in the garden and eat from it a plenteous
(food) wherever you wish and do not approach this tree, for then you will be of the unjust.
‫نوقنؤلننا ش ىني‍نـاندنم ٱؤسنكؤن نأن ن‬
‫ت نونزؤونجنك ٱؤلنجلننة‬
 His wife is eve

 Paradise- garden with abundant tree it is shielded is it everlasting abode or just
garden?- everlasting abode
 Anyone entering it will not come out-how do Adam and eve exist it? only after
resurrection those who enter Jannah will not come after it.

Benefits of verse
1. Eve was created from rib of Adam ability of Allah where he created eve from rib,
Four groups of creation of man
a. Man created without father and mother like adam from dirt
b. Man created with male and without mother like eve
c. Man created from mother without father like easa ibnu Maryam
d. Man created from father and mother like the rest of mankind
‫ب لمنمن نينشانء إمشننضثا نونينه ن‬
٤٩ ‫ب لمنمن نينشانء ٱللذنكونر‬ ‫ض نيؤخل ننق نما نينشامنء نينه ن‬
‫ت نوٱؤلنؤر م م‬ ‫ل نمؤل ن‬
‫ك ٱللسشنمشنو م‬ ‫بلم‬
49. Allah´s is the kingdom of the heavens and the earth; He creates what He pleases; He grants
to whom He pleases daughters and grants to whom He pleases sons.
Surah Ashura 42:49
a. Males only
b. Females only
c. Both males and females
d. Barren no children
6. Favour of Allah upon Adam and eve
7. Marriage is an old sunnah
223
‫م‬
‫ك نونجنعؤلننا نلنه ؤم أنؤزشنوضجا نونذبرليضة نونما نكانن لمنرنسوةل نأن نيؤأمتني ‍نمب‍انيةة إملل مبإمؤذمن ٱ ل م م‬
٣٨ ‫ل لمنكبل أننجةل مكنتاةب‬ ‫نونلنقؤد أنؤرنسؤلننا نرنسضل بمن نقؤبلم ن‬
38. And certainly We sent messengers before you and gave them wives and children, and it is
not in (the power of) an messenger to bring a sign except by Allah´s permission; for every term
there is an appointment. Surah ra’ad 13:38
 Eve is created from rib of Adam but rather his wife- Allah is quralified with perfec
wisdom in His decrees
 He allowed daughter of Adam to marry her brother
7. Allah may test his slaves forbidding them from something which they like
 Test of the tree- they had attachment and inclination to that tree
8. Forbiddance to approach something, means forbidding to act accordingly
 Don’t come close to tthis tree -: meant don’t eat or (use it,) prohibition is on action it is
same as: understood in same context
‫ة‬
‫نونل نتؤقنرنبواا ٱلبزننشىى إملننهۥ نكانن شنف م‬
٣٢ ‫حنشضة نونسانء نسمبيضل‬
32. And go not near to fornication; surely it is an indecency and an evil way. Surah israa 17:32
 Anything which leads to it is also prohibited because it may lead to unlawful sexual
intercourse
 Approach itself is prohibited meaning the act is prohibited
٣٤ ‫شلدهنمۥ نوأنؤونفواا مبٱؤلنعؤهةمد إملن ٱؤلنعؤهند نكانن نم ؤ ‍نس‍وضل‬
‫نونل نتؤقنرنبواا نمانل ٱؤلنيمتيمم إملل مبٱللمتي مهني أنؤحنسنن نحلتشى نيؤبل ننغ أن ن‬
34. And draw not near to the property of the orphan except in a goodly way till he attains his
maturity and fulfill the promise; surely (every) promise shall be questioned about.
Surah israa 17:34
9. Man may choose the lesser good due to his desire
Adam and eve were permitted to eat everything in paradise except one thing but they went for
it
10. Affirmation of causes
“Don’t approach this tree lest you be from the wrongdoers”
Coming near to this tree will lead to something evil like eating from it- coming near is causes
11. Disobedience to Allah is transgression and injustice to oneself

223
Verse 36
‫ض نمؤسنتنقةور نونمشنتءع إمنلشى م‬ ‫ة‬ ‫نفأ ننزللنهنما ٱللشؤيشنطنن نعؤننها نفأ نؤخنرنجنهنما مملما نكاننا مفيةمه نوقنؤلننا ٱؤهمب ن‬
٣٦ ‫حيةن‬ ‫ض نعند ة وو نونلنك ؤم مفي ٱؤلنؤر م‬
‫ضنك ؤم لمنبؤع ة‬
‫طواا نبؤع ن‬
36. But the Shaitan made them both fall from it, and caused them to depart from that (state) in
which they were; and We said: Get forth, some of you being the enemies of others, and there is
for you in the earth an abode and a provision for a time. Verse 36
Explanation
Shaytan is derived from t ree possible roots
1. ‫ شاطا‬- to become angry
2. ‫ شطنن‬Or from shatana- to become distant or one far rewmoved from mercy of Allah
‫نوقنؤلننا ٱؤهمب ن‬
‫طواا‬
All three is included- “ get you all down”
Enmity between all three and enjoyment for a while
Benefits of verse
1. Cautioning of slipping due to whispering of devil
2. Satan whispers to children of Adam- claims to them to be sincere advisor that eating
tree gives them everlasting abode
Makes the sin inferior and minutes in our eyes, asks us to do it and repent from it later
Beautifies the sin
3. Satan is an open enemy to man

‫حؤزنبنهۥ لمنينكوننواا ممؤن أن ؤ‬
‫صشنح م‬
٦ ‫ب ٱللسمعيمر‬ ‫إملن ٱللشؤيشنطنن لننك ؤم نعندةوو نفٱلت م‬
‫خنذوهن نعنددووما إملننما نيؤدنعواا م‬
7. Surely the Shaitan is your enemy, so take him for an enemy; he only invites his party that
they may be inmates of the burning surah fatir 7
4. Paradise is in high palce
 Allah commands them to come down so it is in high place
5. Children can have only earth as place of dwelling
‫ض أملسنتنقةرر نونمكنتعع إرلنكى رحيةن‬
‫نولنأك لم رفي ٱللنلر ر‬

٢٥ ‫نقانل مفينها نتؤحنيؤونن نومفينها نتنمونتونن نوممؤننها نتؤخنرنجونن‬

223
25. He (also) said: Therein shall you live, and therein shall you die, and from it shall you be
raised. Surah A’raaf 7:25
 Man cannot dwell even if he reaches other planets

6. Attaching action to the one caused it- causes have effects or consequence the
occurrence of these effects is by the will of Allah.
He made power of influence dwell in the cuases
‫نفأ ننزللنهنما ٱللشؤيشنطنن نعؤننها نفأ نؤخنرنجنهنما مملما نكاننا مفيةمه‬

Opinions on causes and effects
1. First extreme-
 Exaggeration in causes Rendering them effective on their own without will of Allah
2. Moderate position – correct position

 Allah has placed effects in the causes hence paper burne by fire since Allah gave it power
to burn.
٦٩ ‫قنؤلننا شنيننانر نكومني نبؤرضدا نونسشنلدما نعنل ش ىى إمؤبشنرمهينم‬
69. We said: O fire! be a comfort and peace to Ibrahim; surah ambiya 21;69
 Allah took the effect of burning from fire and coolness as an effect
 Allah puts in causes what makes them effective the effect which manifest- he is capable
to do so to place effect for different causes or change their effects like in above verse.
3. Second extreme
 Neglected the causes
 “If paper is thrown in fire it is burnt upon the throwing not by the fire “ or glass bottle
broke upon touching the floor not by the stone
12. Adam and eve were punished by losing paradise due to one single disobedience-
 Those who do great sin have more chance of losing paradise
 Greatest sin – shirk
 Sins except shirk can be forgiven by Allah- entirely His wish
‫ؤ‬ ‫ى‬ ‫ؤ‬ ‫ل‬ ‫ؤ‬ ‫م‬ ‫ك مبمهۦ نونيؤغمفنر نما ندونن شنذلم ن‬
‫ك لمنمن نينشانء نونمن نيشمرؤك مبٱلم نفنقمد ٱفنتنرشى إمثدما‬ ‫ل نل نيؤغمفنر نأن نيؤشنر ن‬
‫إملن ٱ ل ن‬
٤٨ ‫نعمظيدما‬
48. Surely Allah does not forgive that anything should be associated
with Him, and forgives what is besides that to whomsoever He pleases; and whoever
associates anything with Allah, he devises indeed a great sin. Surah nisaa 4:48
223
‫ت ٱللشؤيشنطمن نفإملننهۥ نيؤأنمنر مبٱؤلنفؤحنشامء نوٱؤلنمننكممر نونلؤونل نف ؤ‬
‫ضنل ٱ ل م‬
‫ل نعنلؤينك ؤم‬ ‫ت ٱللشؤيشنطممن نونمن نيلتمبؤع نخ ن‬
‫طشنو م‬ ‫طشنو م‬ ‫۞ ش ىنيأ نلينها ٱللمذينن نءانمننواا نل نتلتمبنعواا نخ ن‬
٢١ ‫ل نينزبكي نمن نينشامنء نوٱلل ن نسمميءع نعمليةم‬ ‫ش‬
‫نونرؤحنمنتنهۥ نما نزنكشى ممننكم بمؤن أننحةد أننبضدا نونلمكلن ٱ ل ن‬
21. O you who believe! do not follow the footsteps of the Shaitan, and whoever follows the
footsteps of the Shaitan, then surely he bids the doing of indecency and evil; and were it not for
Allah´s grace upon you and His mercy, not one of you would have ever been pure, but Allah
purifies whom He pleases; and Allah is Hearing, Knowing.
Surah noor 24:21
13. World is not ever lasting
 That which is not lasting ends quickly and it will not return
 Every day passing from son of adam distances him from this life and takes him closer to
hereafter
 Take the chance to do what brings us closer to Allah- we don’t know how much time we
have and it is only decreasing
The end
223
Lesson 15
Verse 37
٣٧ ‫حينم‬ ‫ب نعنلؤيممه إملننهۥ نهنو ٱللتلوا ن‬
‫ب ٱللر م‬ ‫نفنتنللق ش ىى نءاندنم ممن لرببمهۦ نكلمشنم ة‬
‫ت نفنتا ن‬
37. Then Adam received (some) words from his Lord, so He turned to him mercifully; surely He
is Oft-returning (to mercy), the Merciful.
Surah baqarah
Explanation of the verse
 Adam received accepted and please from the words

. ‫ب نعنلؤيممه‬
‫نفنتا ن‬
 Taubah –lifting the blame and pardoning the wrong doer if he returns to Allah
 Upon repentance one returns to Allah.
‫نثلم ٱؤجنتشنبنه نرلبنهۥ نفنتا ن‬

١٢٢ ‫ب نعلنؤيمه نونهندشى‬
122. Then his Lord chose him, so He turned to him and guided (him).
Surah taha
 Conditions of Sincere taubah

1. Ikhlāṣ or sincerity
 Person should return of Allah out of hope
2. Regret – feeling remorse wishing he had not done it and sadness for it
3. Abandoning the sin
If it unlawful he should abandoned if he neglected the obligation he should doit and
returns right of people if it was violation
4. Determination of not returning to sin
5. Before end of accepted time
 Death
 Sun rises from west
‫ى‬
‫ت ٱؤلشـ‍ننن نونل ٱللمذينن نينمونتونن نونه ؤم نكلفامءر أ ن او ش نلمئ ن‬
‫ك أنؤعنتؤدننا نلنه ؤم‬ ‫ضنر أننحندنهنم ٱؤلنمؤو ن‬
‫ت نقانل إمبني نتؤب ن‬ ‫ت نحلت ش ىى إمنذا نح ن‬
‫ت ٱللتؤونبنة لمللمذينن نيؤعنمنلونن ٱللس ‍نبي‍ا م‬
‫نونلؤينس م‬
١٨ ‫نعنذادبا أنملي ضما‬
18. And repentance is not for those who go on doing evil deeds, until when death comes to one
of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These
are they for whom We have prepared a painful chastisement.
Surah nisa
223
‫ى‬
‫ك نل نيننفنع ننؤفدسا مإيشنمنننها نل ؤم نتنكؤن‬ ‫ك نيؤونم نيؤأمتي نبؤع ن‬
‫ض نءاشني م‬
‫ت نربب ن‬ ‫ت نربب م ن‬ ‫ك أنؤو نيؤأمتني نبؤع ن‬
‫ض نءاشني م‬ ‫ظنرونن إملل نأن نتؤأمتنينهنم ٱؤلنمشلنمئنكنة أنؤو نيؤأمتني نرلب ن‬
‫نهؤل نين ن‬
١٥٨ ‫نءانمننؤت ممن نقؤبنل أنؤو نكنسنبؤت مفىي مإيشنممننها نخؤيضرما قنمل ٱننتمظنرىواا إملنا نمننتمظنرونن‬
158. They do not wait aught but that the angels should come to them, or that your Lord should
come, or that some of the signs of your Lord should come. On the day when some of the signs
of your Lord shall come, its faith shall not profit a soul which did not believe before, or earn
good through its faith. Say: Wait; we too are waiting.
Surah an’aam
 Signs of Lord- sunrise from west as explained .

 Names of Allah Tawwab and Raheem
 Tawwab- the one who forgives or the one to whom repentance is due
Benefits of verse
1. Favor of allah on Adam and repentance through them
2. Favor on all mankind
Repentance of Adam
٢٣ ‫نقانل نرلبننا نظنلؤمننا نأنفننسننا نومإن لل ؤم نتؤغمفؤر نلننا نونتؤرنحؤمننا نلنننكوننلن ممنن ٱؤلشنخمسمرينن‬
23. They said: Our Lord! We have been unjust to ourselves, and if Thou forgive us not, and have
(not) mercy on us, we shall certainly be of the losers.
Four parts of legal tawassul

1. Allah’s Lordship Allowance of Seeking nearness by His lordship ‫نرلبننا‬
2. Condition or situation of the slave - the condition here is on sinfulness and wronging
oneself
‫نظلنؤمننا نأنفننسننا‬
3. Assigning matter to Allah
‫نومإن لل ؤم نتؤغمفؤر لنننا‬
4. Mentioning affair of slave in absence of mercy and forgiveness
‫لننننكوننلن ممنن ٱؤلشنخمسمرينن‬
 Condition is before dua that one wronged himself and after the dua on the
condition of one without forgiveness
Types of Mercy- general and particular
223
a. General mercy- all creation life and needs are provided by Allah lthe disbelievers –object
of mercy like life, physical needs, provisions, etc
١٥٦ ‫نونرؤحنممتي نومسنعؤت نكلل نشؤي ةمء نفنسأ نؤكنتنبنها لمللمذينن نيلتنقونن نونيؤؤنتونن ٱللزنكشونة نوٱللمذينن نهم ‍نمب‍اشنيمتننا نيؤؤممننونن‬
156, and My mercy encompasses all things; so I will ordain it (specially) for those who guard
(against evil) and pay the poor-rate, and those who believe in Our communications. Surah ar’aaf
b. Particular – specific to believers alone – righteous deeds, taqwa, piety beneficial

knowledge, faith
‫ى‬
٤٣ ‫حي ضما‬ ‫صبلي نعنلؤينك ؤم نونم ش نلمئنكنتنهۥ لمنيؤخمرنجنكم بمنن ٱللظل نشنم م‬
‫ت إمنلى ٱللنوممر نونكانن مبٱؤلنمؤؤمممنينن نر م‬ ‫نهنو ٱللمذي ني ن‬
43. He it is Who sends His blessings on you, and (so do) His angels, that He may bring you forth
out of utter darkness into the light; and He is Merciful to the believers. Surah ahzab
Allah is merciful to believer s alone in the here-after
 The denote impact or ruling- transitive

Example
Al Azeem:
 Denotes Allah Himself ; Essence.

 Greatness of Allah
Raheem
 Denoting Allah Himself
 Denoting His vast mercy
 Denotes impact of this attribute- He is merciful to whomever He wishes, all in
accordance with Justice and wisdom
٢١ ‫ب نمن نينشانء نونيؤرنحنم نمن نينشاةنء نوإمنلؤيمه نتؤقنلنبونن‬
‫نينعبذ ن‬
21. He punishes whom He pleases and has mercy on whom He pleases, and to Him you
shall be turned back.
223
Ankaboot 29:21
5. Allah speaks with heard voice
 Receiving of words cannot be except through hearing of voice
6. Favour of Allah upon Adam by forgiving him
Twofold favours
a. Guiding the slave to repentance :Success to the believer to seek repentance; guiding
him to it
b. Acceptance of Repentance ‫ب نعنلؤيمه‬
‫نفنتا ن‬
‫ضانقؤت نعنلؤيمه ؤم نأنفننسنه ؤم نونظلنىواا نأن لل نمؤلنجأ ن ممنن ٱ ل م‬
‫ل إملل إمنلؤيمه نثلم نتا ن‬
‫ب‬ ‫ض مبنما نرنحنبؤت نو ن‬ ‫نونعنلى ٱللثشنلنثمة ٱللمذينن نخلبنفواا نحلت ش ىى إمنذا ن‬
‫ضانقؤت نعنلؤيمهنم ٱؤلنؤر ن‬
‫م‬
١١٨ ‫حينم‬ ‫ل نهنو ٱللتلوا ن‬
‫ب ٱللر م‬ ‫نعنلؤيمه ؤم لمنينتونبىواا إملن ٱ ل ن‬
118. And to the three who were left behind, until the earth became strait to them
notwithstanding its spaciousness and their souls were also straitened to them; and they knew it
for certain that there was no refuge from Allah but in Him; then He turned to them (mercifully)
that they might turn (to Him); surely Allah is the Oft-returning (to mercy), the Merciful. Surah
taubah
First stage: being guided to do taubah- success of repentance
Second stage:
٢٥ ‫ت نونيؤعلننم نما نتؤفنعنلونن‬

‫نونهنو ٱللمذي نيؤقنبنل ٱللتؤونبنة نعؤن معنبامدمهۦ نونيؤعنفواا نعمن ٱللس ‍نبي‍ا م‬
25. And He it is Who accepts repentance from His servants and pardons the evil deeds and He
knows what you do; surah Ashura 42
7. :Allah accepts true repentance :If person is true in assigning affairs to Allah, Allah
accepts his repentance
8. Repentance and Mercy – Allah alone can forgive
Taubah which Allah alone gives is
‫ب إملل ٱلل ن نولن ؤم ني م‬

‫صلرواا نعلنشى نما نفنعنلواا نونه ؤم‬ ‫نوٱللمذينن إمنذا نفنعنلواا شنف م‬
‫حنشدة أنؤو نظنلنمىواا نأنفننسنه ؤم نذنكنرواا ٱللن نفٱؤسنتؤغنفنرواا لمنذننومبمه ؤم نونمن نيؤغمفنر ٱللذننو ن‬
١٣٥ ‫نيؤعنلنمونن‬
135. And those who when they commit an indecency or do injustice to their souls remember
Allah and ask forgiveness for their faults-- and who forgives the faults but Allah, and (who) do
not knowingly persist in what they have done. Imran 3
9. Most merciful – Allah alone
223
٣٨ ‫ف نعنلؤيمه ؤم نونل نه ؤم نيؤحنزننونن‬ ‫طواا ممؤننها نجممي ضعةا نفإملما نيؤأمتنيلننكم بمبني نهضدى نفنمن نتمبنع نهندا ن‬
‫ي نفنل نخؤو ء‬ ‫قنؤلننا ٱؤهمب ن‬
38. We said: Go forth from this (state) all; so surely there will come to you a guidance from Me,
then whoever follows My guidance, no fear shall come upon them, nor shall they grieve.
 Guidance will come from Allah and indication

Two types of people with respect to Guidance
1. Acceptors
‫ف نعلنؤيمه ؤم‬
‫نونل نه ؤم نيؤحنزننونن نفنل نخؤو ء‬
2. Rejectors
The dwellers of hell-fire- reside eternally
1. Paradise is the 1st dwelling home of Adam was above and high
2. Affirming speech of Allah with audible voice and successive letters : ‫قنؤلننا‬
3. Security for the abider of guidance
 Achieve security in future for his following of guidance
4. Allah is worshipped only through that which he legislates
 Worshipping Allah on unapproved ways is on misguidance and is not on
guidance
 Guidance comes from Allah alone ‫بمبني نهضدى‬
 Following other ways is NOT guidance but misguidance and will remain in
insecurity in hell-fire
5. Direction and teaching of goodness in giving prelude to events
6. Mercy and wisdom of Allah- he did not leave matters of worship to intellect allah
bgave guidance throught the messengers
‫س نولمنيؤعنلنم ٱلل ن نمن‬ ‫ش‬ ‫س مبٱؤلمقؤسةمط نونأننزؤلننا ٱؤلنحمديند مفيمه نبؤأ ة‬
‫س نشمديةد نونمننمفنع ملللنا م‬ ‫ت نونأننزؤلننا نمنعنهنم ٱؤلمكشنت ن‬
‫ب نوٱؤلممينزانن لمنينقونم ٱللنا ن‬ ‫نلنقؤد أنؤرنسؤلننا نرنسنلننا مبٱؤلنببيشنن م‬
٢٥ ‫ي نعمزيةز‬ ‫ل نقمو ي‬ ‫صنرنهۥ نونرنسنلنهۥ مبٱؤلنغؤي م م‬
‫ب إملن ٱ ل ن‬ ‫نين ن‬
25. Certainly We sent Our messengers with clear arguments, and sent down with them the Book
and the balance that men may conduct themselves with equity; and We have made the iron,
wherein is great violence and advantages to men, and that Allah may know who helps Him and
His messengers in the secret; surely Allah is Strong, Mighty.
Surah Hadeed
223
Lesson 16
Verse 39
‫ى‬
٣٩ ‫ب ٱللناةمر نه ؤم مفينها شنخلمندونن‬ ‫نوٱللمذينن نكنفنرواا نونكلذنبواا ‍نمب‍اشنيمتننا أ ن اوشلنمئ ن‬
‫ك أن ؤ‬
‫صشنح ن‬
39. And (as to) those who disbelieve in and reject My communications, they are the inmates of
the fire, in it they shall abide.
Explanation
Denial and arrogance- basis for disbelief
1. Arrogance or Istikbaar- kufr of satan; he attests to Allah, taken by false pride he was
arrogant
2. Denial – kufr of pharaoh- pharaoh they knew but committed kufe due to denial
١٤ ‫ف نكانن شنعمقنبنة ٱؤلنمؤفمسمدينن‬ ‫ظؤل ضما نونعل نضووما نفٱن ن‬
‫ظؤر نكؤي ن‬ ‫نونجنحندواا مبنها نوٱؤسنتؤينقننؤتنها نأنفننسنه ؤم ن‬
14. And they denied them unjustly and proudly while their soul had been convinced of
them; consider, then how was the end of the mischief-makers. Surah naml
Denial
kufr
Arrognce
Signs of Allah
223
1. Universal – All creation denoting Lordship of Allah, belying Universal signs is to attribute
them other than Allah e.g. mother nature, saints etc
2. Legal – Message brought by the Messengers from revealed books of Allah
Allah gave challenges to prove the uselessness of the deniers
‫جلن نعنل ش ىى نأن نيؤأنتواا مبممؤثمل شنهنذا ٱؤلقنؤرنءامن نل نيؤأنتونن مبممؤثلممهۦ نونلؤو نكانن نبؤع ن‬
٨٨ ‫ضنه ؤم لمنبؤعةض نظمهيضرا‬ ‫س نوٱؤل م‬
‫لن ن‬ ‫نقل للمئن ٱؤجنتنمنع م ؤ‬
‫تٱ م‬ ‫م‬
88. Say: If men and jinn should combine together to bring the like of this Quran, they could not
bring the like of it, though some of them were aiders of others. Surah isra
‫أن ؤم نينقونلونن ٱؤفنتنرشىةنه قنؤل نفؤأنتواا مبنعؤشمر نسنوةر بمؤثلممهۦ نمؤفنتنرشني ة‬

‫ت نوٱؤدنعواا نممن ٱؤسنتنطؤعنتم بمن ندومن ٱللم مإن نكننت ؤم ش ن‬
١٣ ‫صمدمقينن‬
13. Or, do they say: He has forged it. Say: Then bring ten forged chapters like it and call upon
whom you can besides Allah, if you are truthful.
Surah hood
‫أن ؤم نينقونلونن ٱؤفنتنرشىةنه قنؤل نفؤأنتواا مبنسونر ةة بمؤثلممهۦ نوٱؤدنعواا نممن ٱؤسنتنطؤعنتم بمن ندومن ٱللم مإن نكننت ؤم ش ن‬
٣٨ ‫صمدمقينن‬
38. Or do they say: He has forged it? Say: Then bring a chapter like this and invite whom you can
besides Allah, if you are truthful. Surah Yunus
 People of hellf-fire  comes for disbelievers only

 Khalidoon- makithoon – abiding forever
١٦٨ ‫إملن ٱللمذينن نكنفنرواا نونظنلنمواا نل ؤم نينكمن ٱلل ن لمنيؤغمفنر نلنه ؤم نونل لمنيؤهمدنينه ؤم نطمريدقا‬
168. Surely (as for) those who disbelieve and act unjustly Allah will not forgive them nor guide
them to a path
‫إملل نطمرينق نجنهلننم شنخلممدينن مفينها أننبضدما نونكانن شنذلم ن‬

١٦٩ ‫ك نعنلى ٱللم نيمسيضرا‬
169. Except the path of hell, to abide in it for ever, and this is easy to Allah.
Surah nisaa
٦٤ ‫إملن ٱللن لننعنن ٱؤلشنكمفمرينن نوأننعلد نلنه ؤم نسمعيدرا‬
64. Surely Allah has cursed the unbelievers and has prepared for them a burning fire,
‫ش‬
‫نخلممدينن مفينها أننبضداة لل ني م‬
‫جندونن نولمضويا نونل نن م‬
٦٥ ‫صيضرا‬
65. To abide therein for a long time; they shall not find a protector or a helper. Surah Ahzab
223
٢٣ ‫ل نونرنسونلنهۥ نفإملن نلنهۥ ننانر نجنهلننم شنخلممدينن مفينها أننبددا‬ ‫ل نومرشنسشنلمتمهمۦ نونمن نيؤع م‬
‫صٱ لن‬ ‫إملل نبشنلضغا بمنن ٱ ل م‬
23. (It is) only a delivering (of communications) from Allah and His messages; and whoever
disobeys Allah and His Messenger surely he shall have the fire of hell to abide therein for a long
time.
“Whoever disobeys”- disobedience of kufr
1. Eternity and dwelling of hell for disbelievers
2. Eternity of hell-fire
3. Belier – qualified for hell
4. Kufr taking out of Islam – eternal hell-fire
5. Kufr – entrusted to will of Allah—punishment of forgiveness
٤٠ ‫ف مبنعؤهمدنك ؤم نوإمشليني نفٱؤرنهنبومن‬ ‫شنينبمنىي إمؤس ش ىنرمءينل ٱؤذنكنرواا منؤعنممتني ٱللمتىي أنؤننعؤم ن‬
‫ت نعلنؤينك ؤم نوأنؤونفواا مبنعؤهمدىي نأو م‬
40. O children of Israel! call to mind My favor which I bestowed on you and be faithful to (your)
covenant with Me, I will fulfill (My) covenant with you; and of Me, Me alone, should you be
afraid.
Surah baqarah
 Israeel – Title of Yaqoob(Abdullah), son of is-haaq, the son of Ibrahim

 Yaqoob is father of Yusuf; children are Jews, Christians and their Messengers
 Verse addresses Jews and Christian present at time of Prophet ‫ﷺ‬
Children of Israel in Medina:
a. Banu Qainaqa
b. Banu Nudair
c. Banu qurayza
 Jewish tribes – awaited prophet ‫ ﷺ‬migration to Medina to follow him
 Rejected him after his advent.
 Favors- worldly and favors of religion
 Reminder of fulfilling covenant-
 Allah will reward them for their fulfilling covenant
Covenant of Allah
‫صنلشونة نونءانتؤينتنم ٱللزنكشونة نونءانمننتم‬ ‫۞نونلنقؤد أننخنذ ٱلل ن مميشنثنق نبمنىي إمؤس ش ىنرمءينل نونبنعؤثننا ممؤننهنم ٱؤثننؤي نعنشنر ننقمي ضبةا نونقانل ٱلل ن إمبني نمنعنك ةؤم نلمئؤن أننقؤمنتنم ٱل ل‬
‫ت نتؤجمري ممن نتؤحمتنها ٱؤلنؤنشنهمنر نفنمن نكنفنر نبؤعند شنذلم ن‬
‫ك‬ ‫خلنلننك ؤم نجشلن ة‬
‫ضا نحنسضنا لل ننكبفنرلن نعننك ؤم نس ‍نبي‍امتنك ؤم نونل نؤد م‬
‫ل نقؤر د‬ ‫مبنرنسملي نونعلزؤرنتنمونه ؤم نوأنؤقنر ؤ‬
‫ضنتنم ٱ ل ن‬
١٢ ‫ضلل نسنوانء ٱللسمبيمل‬ ‫ممننك ؤم نفنقؤد ن‬
223
12. And certainly Allah made a covenant with the children of Israel, and We raised up among
them twelve chieftains; and Allah said: Surely I am with you; if you keep up prayer and pay the
poor-rate and believe in My messengers and assist them and offer to Allah a goodly gift, I will
most certainly cover your evil deeds, and I will most certainly cause you to enter into gardens
beneath which rivers flow, but whoever disbelieves from among you after that, he indeed shall
lose the right way.
Surah Maaida
Reward of fulfilling covenant = fulfilling of Allah’s covenant --remitting of sins and entry into
paradise.
٤٠ ‫نوإمشليني نفٱؤرنهنبومن‬
Strong fear
Benefits of Verse
1. Allah addresses whomever He wishes; the addressee understands better or is more fit
to follow
2. Reminder of favor insights him better to accept truth, better in establishing proof
 Reminder of Allah’s favors—Method to da’wah
3. One fulfills covenant to slave of his keeping Allah’s covenant
4. One who breaks covenant- punishment and depriving of what was promised
5. Obligation to fulfill vow 
One making vow is making covenant with Allah
٧٥ ‫حينن‬ ‫صلدنقلن نونلنننكوننلن ممنن ٱل ش ل‬

‫صلم م‬ ‫ضلممهۦ نلنن ل‬ ‫۞نوممؤننهم لمؤن شنعنهند ٱ ل ن‬
‫ل نلمئؤن نءانتشىننا ممن نف ؤ‬
75. And there are those of them who made a covenant with Allah: If He give us out of His grace,
we will certainly give alms and we will certainly be of the good.
Surah taubah
6. Fear of Allah is worship
 Fearing Allah- Commanded us to be sincere in it- “Fear Me alone” impermissible to fear
other than Allah.
 Fear of worldly danger or natural things – not opposition of tawheed—guest of Ibrahim
did eat food he feared them- permissible ; Musa feared the supposed snakes of
magicians.
 Fear that prevents him obligations on him- should not indulge in such fear; except if in
sha’riah which forgives him in such state.
223
‫إملننما شنذلمنكنم ٱللشؤيشنطنن نينخبو ن‬
١٧٥ ‫ف أنؤولمنيانءنهۥ نفنل نتنخانفونه ؤم نونخانفومن مإن نكننتم لمؤؤمممنينن‬
175. It is only the Shaitan that causes you to fear from his friends, but do not fear them, and
fear Me if you are believers. Surah imran
Cases of exceptions -Permissible to leave obligations
Shariah allows fear to leave an obligation in exceptional cases
a. If a person has to pray standing and his enemy will get him—pray seated
‫ى‬
١٦ ‫شلح ننؤفمسمهۦ نفأ ن اوشلنمئنك نهنم ٱؤلنمؤفلمنحونن‬ ‫ل نما ٱؤسنتنطؤعنت ؤم نوٱؤسنمنعواا نوأنمطينعواا نونأنمفنقواا نخؤيضرا ب ن‬
‫لنفنمسنك مؤم نونمن نيونق ن‬ ‫نفٱلتنقواا ٱ ل ن‬
16. Therefore be careful of (your duty to) Allah as much as you can, and hear and obey and
spend, it is better for your souls; and whoever is saved from the greediness of his soul, these it
is that are the successful.64:16
b. Size of enemy is more than double than enemy- permissible for them to flee
The end
Verse 40
223
Lesson 16
﷽
Verse 41
٤١ ‫صبدضقا لبنما نمنعنك ؤم نونل نتنكوننىواا أنلونل نكامفممر مبمهةۦ نونل نتؤشنتنرواا ‍نمب‍اشنيمتي نثنمضنا نقمليضل نوإمشليني نفٱلتنقومن‬ ‫نونءاممننواا مبنما نأننزؤل ن‬
‫ت نم ن‬
41. And believe in what I have revealed, verifying that which is with you, and be not the first to
deny it, neither take a mean price in exchange for My communications; and Me, Me alone
should you fear.
Explanation
 Allah is addressing Jews and Christians to belief in Quran.

 Attestation of Quran
a) Confirming the previous scriptures
b) Descriptions of Quran
c) Torah and Injeel – True revelations from Allah.
Descriptions of Prophet ‫ ﷺ‬was mentioned in their books- they could know him as theor children
‫نونل نتنكوننىواا أنلونل نكامفممر مبمهۦ‬
 No befitting of you for you to disbelieve when you know

 Pagans had already disbelieved; Jews and Christians did not believe even when they
had a book given prophesying the coming of Prophet ‫ﷺ‬
‫نونل نتؤشنتنرواا ‍نمب‍اشنيمتي نثنمضنا نقمليضل‬
 Do not seek prestige leadership and the like by using the scriptures ; selling it
 Jews and Christians- cause of disbelief – preference of lowly life, envy of prophet
favoring leadership .
‫نوإمشليني نفٱلتنقومن‬
 Taking measure of punishment by fulfilling His obligations and abstaining from His
prohibitions -Taqwa
 Earlier command to adhere to shariah and not to disobey -fear disobeying it
 This verse commands both to adhere to sha’riah and not oppose it neither in command
and nor in prohibition.
 Obligation of having taqwa- other verses command for fearing like fear punishment,
hell-fire and wrath – fearing them is same as having taqwa of Allah.

1. It is incumbent upon children of Israel to believe in Quran
2. Kaafir is addressed with islam- Is he addressed to comply with details of Islam;
should he be invited to perform salah, zakah, saum?
223
Ans. He is not addressed to comply with details until he believes. So he can only be
informed of the details of Islam to convey the message
Evidence – hadeeth of Muadh Ibn jabal sent to Yemen.
Muadh was commanded to the accept islam and after that salah and sequence
Will they be punished for not praying and following details?
‫جينبواا لمنرببنكم بمن نقؤبمل نأن نيؤأمتني نيؤوةم لل نمنرلد نلنهۥ ممنن ٱ ل م م‬
٤٧ ‫ل نما نلنكم بمن لمؤلنجةإ نيؤونممئ ةذ نونما نلنكم بمن لنمكيةر‬ ‫ٱؤسنت م‬
47. Hearken to your Lord before there comes the day from Allah for which there shall
be no averting; you shall have no refuge on that day, nor shall it be yours to make a
denial. Surah Zukhruf 42:47
٤٢ ‫نما نسنلنكنك ؤم مفي نسنقنر‬

42. What has brought you into hell?
٤٣ ‫صبلينن‬‫ك ممنن ٱؤلنم ن‬‫نقانلواا لن ؤم نن ن‬
43. They shall say: We were not of those who prayed;
٤٤ ‫ك ننؤطمعنم ٱؤلممؤسمكينن‬ ‫نولن ؤم نن ن‬
44. And we used not to feed the poor;
‫ض نمنع ٱؤلنخامئ م‬
٤٥ ‫ضينن‬ ‫نونكلنا نننخو ن‬
45. And we used to enter into vain discourse with those who entered into vain
discourses.
‫نونكلنا نننكبذ ن‬
٤٦ ‫ب مبنيؤومم ٱلبديمن‬
46. And we used to call the day of judgment a lie;
 Surah 74
 Had they not been responsible for islam, they would not have been asked
and punished for it
3. Those who buy allah’s words for price- resemble jew
 Those who seek religious knowledge for worldly fame- resembles Jews.
Prophet ‫ ﷺ‬said, “one who seek s knowledge for a worldly gain will not smell
the scent of paradise.”
Is gaining a degree in Islamic sciences one equal to those who buys Allah verses?
This depends on intentions if he does it for prestige , status and job then this applies to him. If
he acquires a degree to benefit the Muslims, do dawah seek reward for knowledge then he will
not be those addressed in this verse, he will be rewarded.
٧٧ ‫خنرةن نخؤيةر لبنممن ٱلتنقشى نونل نتؤظنلنمونن نفمتيدل‬
‫قنؤل نمشنتنع ٱللدؤننيا نقمليةل نوٱؤلى م‬
77. Say: The provision of this world is short, and the hereafter is better for him who guards
(against evil); and you shall not be wronged the husk of a date stone. Surah nisaa
223
4. Legislation of Allah are from His verses because of Justice and benefits, they are
qualified with, contrary to man-made laws.
 Man’s knowledge is deficient, incomprehensive of all which benefits creation.
 Benefit are unclear to man; beneficial things seem useless and vice- versa.
 The most smartest of law maker- knowledge is limited to his time and place-
not universal and timeless.
 The man made law makers would try laws and leave it- others adapt it.
 Jews promised to side and defend the awaiting prophet, but when prophet ‫ﷺ‬
came they forsook him, calling him false prophet ‫ﷺ‬.
 Belief in the last day alone is not sufficient , belief in Prophethood of prophet
‫ ﷺ‬is required.
5. Belief in Prophet hood is incumbent of prophet ‫ﷺ‬
6. Quran is speech of Allah
7. Children of israel did belief
Lesson 17
Verse 42-44
٤٢ ‫نونل نتؤلمبنسواا ٱؤلنحلق مبٱؤلشنبمطمل نونتؤكنتنمواا ٱؤلنحلق نونأننت ؤم نتؤعنلنمونن‬
42. And do not mix up the truth with the falsehood, nor hide the truth while you know (it).
Explanation of verse
 Mixing up of truth with falsehood- jews held that he was sent to Arabs only
 “Don’t conceal truth with falsehood while you know the truth “ or “don’t conceal the
truth with falsehood while you know the truth.
Benefits of Verse
1. Obligation to make truth clear, distinct –some may arouse doubts, they pretend to
remove it
a. If doubts are not close it should not be brought forth- Satan can influence
causing the doubt to settle in hearts.
2. No mediary between truth and falsehood
٦٢ ‫ل نهنو ٱؤلنعلملي ٱؤلنكمبينر‬ ‫ل نهنو ٱؤلنحلق نوأنلن نما نيؤدنعونن ممن ندومنمهۦ نهنو ٱؤلشنبمطنل نوأنلن ٱ ل ن‬ ‫شنذلم ن‬
‫ك مبأ نلن ٱ ل ن‬
62. That is because Allah is the Truth, and that what they call upon besides Him--
that is the falsehood, and because Allah is the High, the Great.
Surah hajj
٢٤ ‫ض شلنةل لممبيةن‬ ‫ت نوٱؤلنؤر م ة‬
‫ض قنمل ٱ ةلل ن نوإملنا أنؤو إمليانك ؤم لننعلنشى نهددى أنؤو مفي ن‬ ‫۞قنؤل نمن نيؤرنزقننكم بمنن ٱللسشنمشنو م‬34:24 .3
223
24. Say: Who gives you the sustenance from the heavens and the earth? Say: Allah. And
most surely we or you are on a right way or in manifest error 34
‫ة‬
‫نفشنذلمنكنم ٱلل ن نرلبنكنم ٱؤلنحلق نفنمانذا نبؤعند ٱؤلنحبق إملل ٱل ل‬
‫ضشنلةنل نفأ نلنشى نت ؤ‬
٣٢ ‫صنرنفونن‬
32. This then is Allah, your true Lord; and what is there after the truth but error; how
are you then turned back? 10
‫ش‬
‫نوقنمل ٱؤلنحلق ممن لرببنك ةؤم نفنمن نشانء نفؤلنيؤؤممن نونمن نشانء نفؤلنيؤكفن ؤمر إملنا أنؤعنتؤدننا ملللظلمممينن ننادرا أننحانط مبمه ؤم نسنرامدقننهما نومإن نيؤسنتمغينثواا نينغانثواا‬
٢٩ ‫ب نونسانءؤت نمؤرنتنفدقا‬ ‫س ٱللشنرا ن‬ ‫مبنماةء نكٱؤلنمؤهمل نيؤشموي ٱؤلنونجومنه مبؤئ ن‬
29. And say: The truth is from your Lord, so let him who please believe, and let him who
please disbelieve; surely We have prepared for the iniquitous a fire, the curtains of
which shall encompass them about; and if they cry for water, they shall be given water
like molten brass which will scald their faces; evil the drink and ill the resting-place.
Surah kahf
b. Muba or allowable exists- it should be means to something else- mubah
leading to misguidance or error is haram.
4. Forbiddance to conceal truth:

Concealment takes place after request of truth
a. Request made in statement- person asking about a person
b. Request on status quo – condition of person in error or misguidance- incumbent
to clarify the wrongdoing and not wait until he is asked. If person doing is not
knowing – not accountable; if the person is asked and doesn’t answer if he does
not know; 17:23 don’t say that which you have no knowledge of
Conditions for concealment of knowledge
1) Benefit in not clarifying- no harm in concealment as Ali said,” converse with
people in that which they know, would you like that they belie Allah and His
messenger”
Ibn Mas’ood said, “ you wouldn’t speak o some people concerning something
their minds comprehend except it would be an affliction to some of them.”
Would you like
2) Test or trial – a person coming to put us to trial, extract information or place us

into jeopardy; a person who assert a fatwa wrongfully from a layman or should
be concealed; should incumbent if he really wants to know.
٤٣ ‫صنلشونة نونءانتواا ٱللزنكشونة نوٱؤرنكنعواا نمنع ٱلشلرمكمعينن‬

‫نوأنمقينمواا ٱل ل‬
43. And keep up prayer and pay the poor-rate and bow down with those who bow down.
223
Explanation
 Salah is both fardh and voluntary

 Zakah- portion of wealth given to poor in compliance with the commands of Allah
١٠٣ ‫ك نسنكةن للنه مؤم نوٱلل ن نسمميءع نعمليءم‬ ‫نخؤذ ممؤن أنؤمشنولممه ؤم ن‬
‫صندنقضة نتنطبهنرنه ؤم نونتنزبكيمهم مبنها نو ن‬
‫صبل نعنلؤيمه ةؤم إملن ن‬
‫صنلشونت ن‬
103. Take alms out of their property, you would cleanse them and purify them thereby, and pray
for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing. Surah taubah

1. Salah was mandatory upon previous nations
 It contained ruku as well ; mrayma was commanded
٤٣ ‫شنينمؤرنينم ٱؤقننمتي لمنرببمك نوٱؤسنجمدي نوٱؤرنكمعي نمنع ٱلشلرمكمعينن‬
43. O Marium! keep to obedience to your Lord and humble yourself, and bow down with
those who bow. Surah imraan
2. Zakah was incumbent in previous nations

Zakah ahs been called Sadaqa-
Sadaqa denote sidqu emmani saahibiha- denotes truth of the giver’s faith
3. Generalization of some places and detailed in other

Salah and zakah are mentioned, details, explanation and clarifications are mentioned
elswhwere
4. Permissibility to express the whole by its parts IF the part are PILLARS OF THE WHOLE:
‫نوٱؤرنكمعي نمنع ٱلشلرمكمعينن‬
 Allah is commanding salah by mentioning ruku- PILLAR without which it is cnot

complete
5. Obligation of congregational prayer -weakness as evidence here

‫نوٱؤرنكمعي نمنع ٱلشلرمكمعينن‬
 Obligatory to offer congregation since with is mentioned Evidence used by

Some scholars
223
 Weak evidence- “with” here is not companionship in action(simultaneously with
others) bbut in person.
 Maryam or women is not obliged for congregational prayer;
 Obligation of congregational prayer is proven through other authentic texts.
Verse 44
‫۞أننتؤأنمنرونن ٱللنا ن‬
‫س مبٱؤلمببر نونتننسؤونن نأنفننسنك ؤم نونأننت ؤم نتؤتنلونن ٱؤلمكشنت م ن‬
٤٤ ‫ب أننفنل نتؤعمقنلونن‬
44. What! do you enjoin men to be good and neglect your own souls while you read the Book;
have you then no sense?
‫ٱؤلمببر‬
 Denounce of people who command and preach without practicing

 ‫ ٱؤلمببر‬some would urge other to believe in the Messenger of Allah but would themselves
not believe due to ulterior motives
 A young Jewish boy fell ill and the prophet ‫ ﷺ‬invited him to islam. The boy looked at his
father asking for command and the father urged him to follow the prophet and he
accepted Islam, prophet said praise be to Allah who saved him from hellfire thorugh
me.”

‫نونأننت ؤم نتؤتنلونن ٱؤلمكشنت م ن‬

‫ب أننفنل نتؤعمقنلونن‬
 Jews would command based on knowledge with book

 Don’t you then have sense? – reprimand
 Aql- means intellect NOT age of legal responsibility
Types of Aql
1. Aql of legal responsibility- referred to by jurists when referring to matters of worship
2. Aql of ability to act appropriately
،‫ه‬
‫حا ه‬
‫ما رف ب فبر ب‬
‫ح ب‬‫ن ال ل ف‬
‫ح ف‬ ‫ن ففيبها ك بط ب ل‬ ‫ فب ي بط ل ب‬،‫ح ففي ال ننافر‬
‫ح ه‬ ‫ل فب ي هط لبر ه‬
‫ج ل‬
‫جاهء ب فبر ه‬‫ا صلى ا عليه وسلم نينقونل " ي ه ب‬ ‫ت ممان نرنسومل ل م‬ ‫نسمماع ن‬
‫ف‬ ‫ا‬
‫ت انمنر مبالنماعنرو م‬ ‫ا‬ ‫ن‬ ‫ب‬ ‫ن‬ ‫ا‬ ‫ا‬ ‫ا‬
‫ نونتننهى نعمن النمننكمر نفنيقونل إمني كن ن‬،‫ف‬ ‫ا‬ ‫ا‬
‫ت نتأنمنر مبالنماعنرو م‬ ‫ا‬ ‫ن‬
‫ت كن ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ل‬ ‫ن‬
‫ف مبمه أاهنل النامر نفنيقولونن أاى فلنن ألاس ن‬
‫نفنيمطي ن‬
‫ن‬ ‫ا‬ ‫ن‬ ‫ن‬ ‫ا‬ ‫ا‬ ‫ا‬ ‫ن‬ ‫ن‬
." ‫ نوأننهى نعمن النمنكمر نوأفنعلنه‬،‫نول أفنعلنه‬ ‫ا‬ ‫ن‬ ‫ن‬
Narrated Abu Wail:

Someone said to Usama, "Will you not talk to this (Uthman)?" Usama said, "I talked to him
(secretly) without being the first man to open an evil door. I will never tell a ruler who rules over
two men or more that he is good after I heard Allah's Messenger (‫ )ﷺ‬saying, 'A man will be
brought and put in Hell (Fire) and he will circumambulate (go around and round) in Hell (Fire)
like a donkey of a (flour) grinding mill, and all the people of Hell (Fire) will gather around him
and will say to him, O so-and-so! Didn't you use to order others for good and forbid them from
evil?' That man will say, 'I used to order others to do good but I myself never used to do it, and I
used to forbid others from evil while I myself used to do evil.' " Sahih al-Bukhari 7098
223
Should we stop commanding good or forbiddin evil-
He should do what he commands and stop what he forbids- if he stops commanding and
continues sinning then he is two-fold in sin(abandoning the commanding of evil and continuing
to sin or abandoning the forbidding of evil and leaving the commandments himself)
If one waits till he is sinless- none can enjoin commandments nor forbid evil
Strive to adhere to commandments and enjoin it;leave the evil and stop the evil
Knowledgeable not practicing and ignorant

 Scolding the Scholar who does an opposition to that which he commands worse than
the ignorant
 Knowledge and not acting upon it or being endowed with knowledge and not
implementing- more sinful
 People blam the knowledge erring person more than ignorant
Rebuke to Children of Israel—“Have they no sense”

Anyone from this Ummah enjoins good not implementing it and does not forbids himself from
evil= like Jews
٤٥ ‫صلنشوممة نوإملننها لننكمبينرةء إملل نعنلى ٱؤلشنخمشمعينن‬ ‫نوٱؤسنتمعيننواا مبٱل ل‬

‫صؤبمر نوٱل ل‬
45. And seek assistance through patience and prayer, and most surely it is a hard thing except
for the humble ones,
Explanation
 Salah covers both- obligatory and optional.

 Seeking help through these two salah and patience; difficult unless one humbles himself
to Allah
Benenfits of verse
1. Guidance of Allah to these two matters
2. Permissibility to seek help in other than Allah those who can help
e.g. if you ask help from someone to carry luggage it is permissible
‫ نكلل‬،‫صندنقءة‬
‫س نعنلايمه ن‬ ‫ا صلى ا عليه و سلم "نكلل نسنلنمى ممان اللنا م‬ ‫ نقانل نرنسونل ل م‬:‫ضني ا ن نعاننه نقانل‬ ‫نعان أنمبي نهنراينرنة نر م‬
‫ب‬
‫صد بقب ة‬
،‫ة‬ ‫ه ب‬ ‫ه ع بل بي لبها ب‬
‫مبتاع ب ه‬ ‫ه ع بل بي لبها أول ت بلرفبعه ل ب ه‬
‫مل ه ه‬ ‫داب نت فهف فبت ب ل‬
‫ح ف‬ ‫ل ففي ب‬ ‫ج ب‬
‫ن النر ه‬ ‫صد بقب ة‬
‫ وبت هفعي ه‬،‫ة‬ ‫ن ب‬ ‫ن اث لن بي ل ف‬ ‫س ت بعلد ف ه‬
‫ل ب بي ل ب‬ ‫م ه‬ ‫ش ل‬ ‫ي بولم ل ت بط لل هعه ففيهف ال ن‬
‫ط االننذى نعان اللطمريمق ن‬
‫صندنقءة‬ ‫ نونتممي ن‬،‫صندنقءة‬ ‫ نومبنكبل نخاطنوةة نتاممشينها إنلى ال ل‬،‫صندنقءة‬
‫صنلمة ن‬ ‫"نواالنكلمنمنة اللطبينبنة ن‬
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Every joint of a person
must perform a charity each day that the sun rises: to judge justly between two people is a
charity. To help a man with his mount, lifting him onto it or hoisting up his belongings onto it, is
a charity. And the good word is a charity. And every step that you take towards the prayer is a
charity, and removing a harmful object from the road is a charity.” [Al-Bukhari] [Muslim]
223
 Asking help from those who cannot- foolishness or even shirk if he is dead or
unreachable
Types of Patience
1. Patience on acts of Obedience to Allah sabru alal taa’atil Allah
2. Patience to keep away from abstaining from disobedience of Allah
3. Patience on Qadar or Pre-decree.
1. Patience on acts of obedience of Allah

Most difficult and superior.

Comprises of two things Actions and hold the actions—act on the acts of
obedience and to hold oneself from laxing or leaving these acts
 Patience on obedience is better than rest
2. Patience to keep away from abstaining from disobedience of Allah
Requires only restraint from actions
 Sometimes very difficult  prophet considered that young man who was
invited by beautiful women or status to do zina and replied “ innee
akhafu Allah” is same as just ruler
 Just ruler maybe better; the severity of holding away from zina with a
beautiful women of rank is more virtuous.
 Patience on abstaining from haram is better that repelling pre decree of
Allah since he has no choice.
 Individual cases may differe from person to situation- a person may find
loosing a loved one more difficult to bear than performing acts of
worship.
3. Patience in pre decree of Allah
 The pre destined is bound to happen- complaining does not help
 Either be patient like the honorable ones or forget like animals – salaf
 Incitement of patience
 If man is patient- attains goals if he gets bored
‫ف‬‫ضمعي م‬‫ام ممنن االنم اؤمممن ال ل‬ ‫ب إمنلى ل‬ ‫ي نخايءر نوأننح ل‬ ‫ا ـ صلى ا عليه وسلم ـ " االنم اؤممنن االنقمو ل‬ ‫ نقانل نقانل نرنسونل ل م‬،‫نعان أنمبي نهنراينرنة‬
‫ك نشاىءء نفلن نتقنال نل او أنبني نفنعال ن‬
‫ نونلمكان قنال‬. ‫ت نكنذا نونكنذا‬ ‫جاز نفإمان أن ن‬
‫صانب ن‬ ‫ك نوااسنتمعان مباللم نولن نتاع م‬
‫ص نعنلى نما نياننفنع ن‬
‫نومفي نكيل نخايءر ااحمر ا‬
‫ن‬ ‫ل‬ ‫ا‬ ‫ن‬
. " ‫نقلدنر ا ن نونما نشانء نفنعنل نفإملن " ل او " نتفنتنح نعنمنل الشايطامن‬ ‫ل‬
It was narrated that Abu Hurairah said:

223
"The Messenger of Allah (‫ )ﷺ‬said: 'The strong believer is better and more beloved to Allah than
the weak believer, although both are good. Strive for that which will benefit you, seek the help
of Allah, and do not feel helpless. If anything befalls you, do not say, "if only I had done such and
such" rather say "Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills,
He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'" Sunan ibn Ma’ja Vol. 1, Book
1, Hadith
Sahih (Darussalam)
 Strife is important; one who lacks feels abandons in trying again – time passes
aimlessly
 Persevering knowing that nothing is between him and his goal except some extra
work- rewarded and benefitted
 Time utilized in starting something is in loss if patience on hardwork is not
conitued even if it seem bored and helpless
4. Merit of Salah
 Means of seeking help in matters of life

 Prophet would take to prayer in difficult moments-seeking Allah’s help
 How could salah be helpful to man- if the person with conducted in correct and
complete way
 Presence of heart, pillars and obligations benefits of Salah in truth
 Lack of concentration, worldly concerns in salah- loss of spirit of salah
 True salah- person feels Allah is front of him; worship should be utilized to forget every
worry and resolve every problem- most connected to the most beloved , Allah
‫ب إملنلى ممنن اللداننيا البننسانء نوالبطي ن‬
‫ب نونجمعنل قنلرةن نعايمني مفي ال ل‬
" ‫صلنمة‬ ‫ا صلى ا عليه وسلم " نحبب ن‬ ‫نعان أننن ة‬
‫ نقانل نقانل نرنسونل ل م‬،‫س‬
It was narrated that Anas said:

"The Messenger of Allah said: 'In this world, women and perfume have been made dear
to me, and my comfort has been provided in prayer.' Hasan (Darussalam), Sunan an-
Nasa'i 3939
Degree of effect on matters of wordly is proportional to effectiveness of salah

Verse Ankaboot
5. Prolong worries resort to patience and prayer

6. Righteous deeds are difficult on those who are not in state of humility
7. Manifesting worship in humility eases worship: the more humility he has more
obedience to allah.
223
The end
Lesson 18
‫ش‬
‫ظلنونن أنلننهم لمنلنقواا نرببمه ؤم نوأنلننه ؤم إمنلؤيمه شنر م‬
٤٦ ‫جنعونن‬ ‫ٱللمذينن ني ن‬
46. Who know that they shall meet their Lord and that they shall return to Him.
Explanation
Human beings will return to Allah in all their affairs on day of resurrection
١٢٣ ‫ك مبشنغمفةل نعلما نتؤعنمنلونن‬
‫ض نوإمنلؤيمه نيؤرنجنع ٱؤلنؤمنر نكللنهۥ نفٱؤعنبؤدهن نونتنولكؤل نعنلؤيممه نونما نرلب ن‬
‫ت نوٱؤلنؤر م‬ ‫نومللم نغؤي ن‬
‫ب ٱللسشنمشنو م‬
123. And Allah´s is the unseen in the heavens and the earth, and to Him is returned the whole
of the affair; therefore serve Him and rely on Him, and your Lord is not heedless of what you do.
Surah Hood11:123
‫ى‬ ‫ظنرونن إملل نأن نيؤأمتنينهنم ٱلل ن مفي ن‬
‫ظنلةل بمنن ٱؤلنغنمامم نوٱؤلنم ش نلمئنكنة نوقن م‬
٢١٠ ‫ضني ٱؤلنؤممنر نوإمنلى ٱللم نتؤرنجنع ٱؤل ننمونر‬ ‫نهؤل نين ن‬
210. They do not wait aught but that Allah should come to them in the shadows of the clouds
along with the angels, and the matter has (already) been decided; and (all) matters are returned
to Allah. Surah baqarah 2:210
1. Affirming the meeting with Allah – certainty is for believers alone others are doubtful
2. Affirming the seeing of Allah of believers, many evidences from Sunnah to prove it
This verse too proves
3. Certainty in faith in meeting with Allah
a. Fear of Allah
b. Observing Allah concerning our action and awe in the heart
 Believer will fear Him secretly and openly
c. Bashfulness from Allah

Layafqiduka haithu amarak “Don’t let Allah miss you where he commanded you be”
Walayajiduka haithua nahaak “Don’t let Him find you where he forbade you to be”
Verse 47
٤٧ ‫ضؤلنتنك ؤم نعنلى ٱؤلشنعلنممينن‬ ‫شنينبمنىي إمؤس ش ىنرمءينل ٱؤذنكنرواا منؤعنممتني ٱللمتىي أنؤننعؤم ن‬
‫ت نعلنؤينك ؤم نوأنبني نف ل‬
47. O children of Israel! call to mind My favor which I bestowed on you and that I made you
excel the nations.
Explanation
223
 Mentioning favor in singular means ‘all favors.”
٣٤ ‫لنشنسنن نلنظنلوةم نكلفاةر‬ ‫ؤ‬ ‫ل نل نتؤح ن م‬ ‫نونءانتشىنكم بمن نكبل نما نسأ نؤلنتنمو مهن نومإن نتنعلدواا منؤعنم ن‬
‫تٱ لم‬
‫صونها إملن ٱ م‬
34. And He gives you of all that you ask Him; and if you count Allah´s favors, you will not be able
to number them; most surely man is very unjust, very ungrateful. Surah Ibrahim 14:34
‫نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم ٱؤذنكنرواا منؤعنمنة ٱللم نعنلؤينك ؤم إمؤذ نجنعنل مفينك ؤم أنمنمبنيانء نونجنعنلنكم لمنلوضكا نونءانتشىنكم لما نل ؤم نيؤؤ م‬
٢٠ ‫ت أننحضدا بمنن ٱؤلشنعنلممينن‬
20. And when Musa said to his people: O my people! remember the favor of Allah upon you
when He raised prophets among you and made you kings and gave you what He had not given
to any other among the nations. Surah Maida 5:20
 Favors maybe religious nature like making prophets amongst them and
worldly nature like making kings – favor not given to others but them-both
religious and worldly.
‫ضؤلنتنك ؤم نعنلى ٱؤلشنعنلممينن‬
‫نوأنبني نف ل‬
 Aa’lameen- all that exists of their time or what is other than Allah
 Allah- Lord of Alameen
Benefits of verse
1) Incumbent to remember favours of Allah, give thanks and following prophet is part of
giving thanks
‫أنؤننعؤم ن‬
2) Favor are neither earnt nor inherited rather bestowed upon them ‫ت نعنلؤينك ؤم‬
3) Children of Israel best of people among mankind of their time
Best in belief, hence Allah bestowed victory upon them from enemy
٢١ ‫ب ٱلل ن لننك ؤم نونل نتؤرنتلدواا نعلن ش ىى أنؤدنبامرنك ؤم نفنتننقلمنبواا شنخمسمرينن‬

‫ض ٱؤلنمنقلدنسنة ٱللمتي نكنت ن‬
‫شنينقؤومم ٱؤدنخنلواا ٱؤلنؤر ن‬
21. O my people! enter the holy land which Allah has prescribed for you and turn not on
your backs for then you will turn back losers. Surah maaida 5:21
 Holy land was assigned to people of Moosa because they were rightoes slave of
Allah as seen in
‫ي ٱل ش ل‬
١٠٥ ‫صلمنحونن‬ ‫نولننقؤد نكنتؤبننا مفي ٱللزنبومر مممن نبؤعمد ٱلبذؤكمر أنلن ٱؤلنؤر ن‬
‫ض نيمرنثنها معنبامد ن‬
105. And certainly We wrote in the Book after the reminder that (as for) the land, My righteous
servants shall inherit it. Surah Ambiya 21:105
Land of this earth are assigned to righteous
١٢٨ ‫ل نيومرنثنها نمن نينشانء ممؤن معنبامدمهةۦ نوٱؤلشنعمقنبنة لمؤلنملتمقينن‬ ‫صمبنرىوةاا إملن ٱؤلنؤر ن‬
‫ض ملم‬ ‫نقانل نمونسشى لمنقؤومممه ٱؤسنتمعيننواا مبٱ ل م‬
‫ل نوٱ ؤ‬
223
128. Musa said to his people: Ask help from Allah and be patient; surely the land is Allah´s; He
causes such of His servants to inherit it as He pleases, and the end is for those who guard
(against evil).
Surah A’raaf 7:128
 Moosa said the pious will inherit the land ; children of Israel don’t deserve the
holy land of Israel – “laisoo min ibadiAllah saliheen “not from pious people”
 During the time of Moses the children of Israel were more deserving than the
others.
 Palestine = people should be Muslims and deserve it for their Islam, not for being
their Arabs.
 “Arabs will never succeed as I believe as they believe and Allah knows best never
succeed under banner of Arabism will never return it except by name of islam,
except the islam upon which the prophet and his companions were upon as allah
made it clear(7:128)”
 “ No matter what Arabs exert from efforts, no matter how they fill the world from
sayings and protests they will never succeed until they proclaim for evacuation of
Jews, from t by the name of Islam but after they apply it to themselves first if
they do that then what the prophet informed of shall take place when he said
the hour will not be established until the Muslims fight the Jews and Muslims will
kill them until the Jew will hide behind the stone tree then the stone or tree until
the stone will say “O salve of Allah Jew is behind me come and kill him” Sahih
Bukhari
 They will be called in the name of Islam as slave of Islam he didn’t say or Arab
but he said oh Muslim (in the hadeeth)
 “Jews will never finish in the names of Arabism or any ethnic banner, but in the
name of Islam whoever wishes let him read 21:105 “
Oppression of Jews
 Allah will deal with them Justly mischief, disdain and oppression- will pay in this world
and here-after
 Anything dependent upon description will exist on that description and negated by
negation of description
 If we are truly righteous slaves of Allah we will inherit the land easily and without all of
difficulties or troubles, we will take it by victory of Allah and assignment of Allah
 Muslims never really possed Palestine during the prevailing times of Islam in the past
except with islam, never took capital of Persians, nor romans nor Coptic in Egypt except
with Islam.
 Victory comes from true isla
223
Battle of qadisiyyah
 Campainng Saad ibn abee waqqas in Iraq, Persians resorted to demolishing bridge and
sinking ships to prevent Muslim crossing the Euphrates Allah made the river subservient
to Muslims, the Muslim armies walked on surface of water with their camels , horses,
infantry just like walking on earth the water not covering them nor their horses. When
the horse would get tired Allah would bring a rock and it would sit on it and rest.
 Red sea parted for children of Israel to rescue them from pharoah
 Children of Israel lost their Islam, Allah transformed them to pigs and monks
‫م‬
‫ك مبأ نلننه ؤم نكاننواا‬‫ضمرنبؤت نعلنؤيمهنم ٱؤلنمؤسنكنننة شنذلم ن‬
‫ب بمنن ٱللم نو ن‬ ‫س نونبانءو مبنغ ن‬
‫ض ة‬ ‫ضمرنبؤت نعلنؤيمهنم ٱلبذللنة أنؤينن نما نثمقفنىواا إملل مبنحؤبةل بمنن ٱللم نونحؤبةل بمنن ٱللنا م‬ ‫ن‬
‫ن‬ ‫ؤ‬ ‫ا‬ ‫ن‬ ‫ن‬
١١٢ ‫صوا لوكانوا نيعتندونن‬ ‫ا‬ ‫ن‬ ‫ش‬ ‫و‬ ‫م‬ ‫ؤ‬ ‫م‬ ‫ن‬ ‫ؤ‬ ‫ن‬ ‫ن‬ ‫ؤ‬ ‫ل‬ ‫نيؤكفنرونن ‍ن‍بماني م‬
‫ش‬ ‫ن‬
‫ك بمنما نع ن‬‫ت ٱلم نونيقتلونن ٱلنبمنيانء بمنغيمر نحةق ذلم ن‬
112. Abasement is made to cleave to them wherever they are found, except under a covenant
with Allah and a covenant with men, and they have become deserving of wrath from Allah, and
humiliation is made to cleave to them; this is because they disbelieved in the communications
of Allah and slew the prophets unjustly; this is because they disobeyed and exceeded the limits.
Surah imraan 3: 112
‫صننةة أنؤو ممن نونرامء نجند مم مر نبؤأنسنهم نبؤينننه ؤم نشمدي ةمد نتؤحنسنبنه ؤم نجممي ضعا نوقننلونبنه ؤم نشلت شمى شنذلم ن‬
‫ك مبأ نلننه ؤم نقؤوةم لل نيؤعمقنلونن‬ ‫نل نيشنقمتنلونننك ؤم نجمميدعا إملل مفي قنضرى لمنح ل‬
١٤
14. They will not fight against you in a body save in fortified towns or from behind walls; their
fighting between them is severe, you may think them as one body, and their hearts are
disunited; that is because they are a people who have no sense.
59”14
Ummah of Muhmammad
Kuntun khair ummatin ukhrija
Annana nuwassee sab’een ummah nahnuakramha waa afdh aluha inda Allah azz wajal”
Prophet ‫ ﷺ‬said, “ We complete 70 nations and we are most honorable of them we are best with
allah the Most Mighty Most majestic.” [Ahmed Tirmidhi, hasan by shiekh Albani]
4. Allah excels someone due to knowledge or property, prestige –favor from Allah to them
5. People excel each other , are at different levels.
Even the messengers, excel each other.
223
‫ت نوأنليؤدشنننه مبنرومح‬
‫ت نونءانتؤيننا معينسى ٱؤبنن نمؤرنينم ٱؤلنببيشنن م‬ ‫ض بمؤننهم لمن نكللنم ٱ ةلل ن نونرنفنع نبؤع ن‬
‫ضنه ؤم ندنرشنج م ة‬ ‫ضؤلننا نبؤع ن‬
‫ضنه ؤم نعنلشى نبؤع ة ض‬ ‫۞متؤلنك ٱللرنسنل نف ل‬
‫ش‬
‫ت نونلمكمن ٱؤخنتنلنفواا نفممؤننهم لمؤن نءانمنن نوممؤننهم لمن نكنفمنر نونلؤو نشانء ٱلل ن نما‬ ‫ش‬ ‫ؤ‬
‫س نونلؤو نشانء ٱلل ن نما ٱؤقنتنتنل ٱللمذينن مممن نبؤعمدمهم بممن نبؤعمد نما نجانءؤتنهنم ٱلنببينن ن‬ ‫ؤ‬
‫ٱلقنند م م‬
٢٥٣ ‫ل نيؤفنعنل نما نيمريند‬ ‫ش‬
‫ٱؤقنتنتنلواا نونلمكلن ٱ ل ن‬
253. We have made some of these messengers to excel the others among them are they to
whom Allah spoke, and some of them He exalted by (many degrees of) rank; and We gave clear
miracles to Isa son of Marium, and strengthened him with the holy spirit. And if Allah had
pleased, those after them would not have fought one with another after clear arguments had
come to them, but they disagreed; so there were some of them who believed and others who
denied; and if Allah had pleased they would not have fought one with another, but Allah brings
about what He intends.
2:253
‫ض ٱللنمب ‍ ب‍ينن نعلنشى نبؤع ة ة‬
٥٥ ‫ض نونءانتؤيننا ندانوۥند نزنبوضرا‬ ‫ضؤلننا نبؤع ن‬ ‫ت نوٱؤلنؤر م م‬
‫ض نولننقؤد نف ل‬ ‫ك أنؤعلننم مبنمن مفي ٱللسشنمشنو م‬
‫نونرلب ن‬
55. And your Lord best knows those who are in the heavens and the earth; and certainly We
have made some of the prophets to excel others, and to Dawood We gave a scripture.
Surah Israa17:55
The end
Lesson 18
Verse 48
‫س نش ض ؤ ‍ي‍ا نونل نيؤقنبنل ممؤننها نششنفنعةة نونل نيؤؤنخنذ ممؤننها نعؤدةل نونل نه ؤم نين ن‬
٤٨ ‫صنرونن‬ ‫س نعن لنؤف ة‬
‫نوٱلتنقواا نيؤو ضما لل نتؤجمزي ننؤف ء‬
48. And be on your guard against a day when one soul shall not avail another in the least,
neither shall intercession on its behalf be accepted, nor shall any compensation be taken from
it, nor shall they be helped.
Explanation
 Fear Allah- seek to protect yourself from the day of judgement by preparing yourself
with obedience of Allah.
 ‫ لل نتؤجمزي‬no soul shall avail- general implication : not definitive and context of negation
becomes general or Aama
 La yughnee shay’an abeehi wala Ummi- no helps another by anything father nor mother
" ‫ك الناقنرمبينن { نقانل‬‫ا ن نعلز نونجلل }نوأنانمذار نعمشينرنت ن‬ ‫حينن أناننزنل ل‬ ‫ا صلى ا عليه وسلم م‬ ‫أنلن أننبا نهنراينرنة ـ رضى ا عنه ـ نقانل نقانم نرنسونل ل م‬
‫ف لن أ ناغمني نعاننكام ممنن ل‬
‫ نيا‬،‫ام نشايدئا‬ ‫ نيا نبمني نعابمد نمننا ة‬،‫ام نشايدئا‬‫ لن أ ناغمني نعاننكام ممنن ل‬،‫ش ـ أن او نكلمنمدة نناحنونها ـ ااشنتنروا أنانفننسنكام‬
‫نيا نماعنشنر قننراي ة‬
223
‫ت نمنحلمةد‬ ‫ا لن أ ناغمني نعانمك ممنن ل م‬
‫ نونيا نفامطنمنة مبان ن‬،‫ا نشايدئا‬ ‫صمفلينة نعلمنة نرنسومل ل م‬ ‫ب لن أ ناغمني نعان ن‬
‫ك ممنن ل م‬
‫ نونيا ن‬،‫ا نشايدئا‬ ‫س ابنن نعابمد االنملطلم م‬
‫نعلبا ن‬
." ‫ا نشايدئا‬ ‫ن‬
‫ت ممان نماملي لن أاغمني نعانمك ممنن ل م‬ ‫نسمليمني نما مشائ م‬
Narrated Abu Huraira:
When Allah revealed the Verse: "Warn your nearest kinsmen," Allah's Messenger (‫ )ﷺ‬got up
and said, "O people of Quraish (or said similar words)! Buy (i.e. save) yourselves (from the
Hellfire) as I cannot save you from Allah's Punishment; O Bani Àbd Manaf! I cannot save you
from Allah's Punishment, O Safiya, the Aunt of Allah's Messenger (‫ !)ﷺ‬I cannot save you from
Allah's Punishment; O Fatima bint Muhammad! Ask me anything from my wealth, but I cannot
save you from Allah's Punishment." Sahih al-Bukhari 2753
‫صومر نفنل نأننسا ن‬

١٠١ ‫ب نبؤينننه ؤم نيؤونممئ ةذ نونل نينتنسانءنلونن‬ ‫نفإمنذا ننمفنخ مفي ٱل ل‬
101. So when the trumpet is blown, there shall be no ties of relationship between them on that
day, nor shall they ask of each other. (Surah Imraan 23:101)
٣٧ ‫لمنكبل ٱؤممريي بمؤننه ؤم نيؤونممئ ةذ نشؤأةن نيؤغمنيمه‬

‫ة‬
37. Every man of them shall on that day have an affair which will occupy him. Surah Abaasa
‫نونل نيؤقنبنل ممؤننها نششنفنعة‬
Intercession to act as an inter mediary in between for tower so as to bring benefit or repel
some harm
 Prophet can only interceded those who have eeman, to save from hell-fire and those
who are in hell-fire to reduce their punishment and deliver them from it
No intercession of anyone other than whom Allah pleases-
Those from whom intercession is not accepted- Allah is not pleased, intercession is accepted if
Allah is pleased with them
Conditions
1. Permission of Allah (an yadhanaAllahu biha)
2. Being pleased)Pleasure of Allah with intercessor and the interceded:
3. Intercession should be acceptable to Allah
‫ض نمن نذا ٱللمذي نيؤشنفنع معنندهنىۥ إملل مبإمؤذمنمهۦم‬ ‫ٱلل ن نل إمشنلنه إملل نهنو ٱؤلنحلي ٱؤلنقليومنم نل نتؤأنخنذنهۥ مسننةة نونل ننؤو ةمم للنهۥ نما مفي ٱللسشنمشنو م‬
‫ت نونما مفي ٱؤلنؤر م م‬
‫ض نونل ‍ني‍وندنهۥ‬ ‫ت نوٱؤلنؤر ة ن‬ ‫طونن مبنشؤيةء بمؤن معؤلمممهىۦ إملل مبنما نشامنء نومسنع نكؤرمسلينه ٱللسشنمشنو م‬ ‫حي ن‬ ‫نيؤعنلنم نما نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ةؤم نونل ني م‬
٢٥٥ ‫ظنهنمما نونهنو ٱؤلنعلملي ٱؤلنعمظينم‬ ‫حؤف ن‬‫م‬
255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by
Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens
223
and whatever is in the earth is His; who is he that can intercede with Him but by His
permission? He knows what is before them and what is behind them, and they cannot
comprehend anything out of His knowledge except what He pleases, His knowledge
extends over the heavens and the earth, and the preservation of them both tires Him
not, and He is the Most High, the Great. 2:255
Taha 109
24:29
‫نيؤعلننم نما نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ؤم نونل نيؤشنفنعونن إملل لمنممن ٱؤرنت ن‬
٢٨ ‫ضشى نونهم بمؤن نخؤشنيمتمهۦ نمؤشمفنقونن‬
28. He knows what is before them and what is behind them, and they do not intercede
except for him whom He approves and for fear of Him they tremble.
21:28
ۚ‫نونل نيؤؤنخنذ ممؤننها نعؤدل ة‬
No compensation should be taken and no ransom
Ransom, expiation or the like is taken for sins in this world

No aid to the disbeliever
Saviors on day of judgment

a) Intercession
b) Compensation
c) Aid and Help
Benefits of this verse:
1. Warning concerning day of resurrection
Fear a day when you shall return to Allah

On that day the new born greyed Muzammil
2. Unlike this life no soul shall avail another on day of resurrection
Intercession of the Prophet ‫ﷺ‬
‫ض نفنيأانتونن اندنم نفنينقونلونن‬ ‫ضنهام مفي نباع ة‬‫س نباع ن‬ ‫نفنقانل نحلدنثننا نمنحلمءد صلى ا عليه وسلم نقانل " إمنذا نكانن ني اونم االمقنيانممة نمانج اللنا ن‬
‫ت نلنها نونلمكان‬ ‫ا‬
‫ نفنيأنتونن إمابنرامهينم نفنينقونل نلاس ن‬.‫ت نلنها نونلمكان نعنلاينكام مبإمابنرامهينم نفإملننه نخملينل اللراحنممن‬ ‫ نفنينقونل نلاس ن‬.‫ك‬‫ااشنفاع نلننا إمنلى نربب ن‬
‫ا‬
‫ نفنيأنتونن معينسى‬.‫ام نونكلمنمنتنه‬ ‫ت نلنها نونلمكان نعنلاينكام مبمعينسى نفإملننه نرونح ل‬ ‫ا‬
‫ نفنيأنتونن نمونسى نفنينقونل نلاس ن‬.‫ام‬ ‫نعنلاينكام مبنمونسى نفإملننه نكملينم ل‬
‫‪Tafseer Surah Baqarah‬‬
‫‪223‬‬
‫ت نلنها نونلمكان نعنلاينكام مبنمنحلمةد صلى ا عليه وسلم نفنيأانتومني نفأ ننقونل أنننا نلنها‪ .‬نفأ ناسنتأامذنن نعنلى نرببي نفني اؤنذنن ملي‬ ‫نفنينقونل نلاس ن‬
‫ا‬
‫جددا نفنينقانل نيا نمنحلمند اارنفاع نرأنسنك‪ ،‬نوقنال‬ ‫ك االنمنحامممد نوأن م‬ ‫ضنرمني النن‪ ،‬نفأ ناحنمندهن مبمتال ن‬ ‫نونيالمهنممني نمنحاممند أناحنمندهن مبنها لن نتاح ن‬
‫خلر نلنه نسا م‬
‫ب ألممتي ألممتي‪ .‬نفنينقانل ااننطلماق نفأ ناخمراج نمان‬ ‫ن‬ ‫ن‬ ‫ك‪ ،‬نونسال نتاعنط‪ ،‬نوااشنفاع نتنشلفاع‪ .‬نفأ ننقونل نيا نر ب‬ ‫نياسنماع نل ن‬
‫جددا نفنينقانل نيا نمنحلمند‬ ‫خلر نلنه نسا م‬ ‫نكانن مفي نقالمبمه مماثنقانل نشمعينرةة ممان مإينماةن‪ .‬نفأ ناننطلمنق نفأ نافنعنل نثلم أننعوند نفأ ناحنمندهن مبمتالنك االنمنحامممد‪ ،‬نثلم أن م‬
‫ب أ نلممتي أ نلممتي‪ .‬نفنينقانل ااننطلماق نفأاخمراج مماننها نمان نكانن‬
‫ن‬ ‫ك‪ ،‬نونسال نتاعنط‪ ،‬نوااشنفاع نتنشلفاع‪ ،‬نفأ ننقونل نيا نر ب‬ ‫ك‪ ،‬نوقنال نياسنماع نل ن‬ ‫اارنفاع نراأنس ن‬
‫جددا نفنينقانل نيا نمنحلمند‬ ‫خلر نلنه نسا م‬ ‫مفي نقالمبمه مماثنقانل نذلرةة أن او نخارندنلةة ممان مإينماةن‪ .‬نفأ ناننطلمنق نفأ نافنعنل نثلم أننعوند نفأ ناحنمندهن مبمتالنك االنمنحامممد‪ ،‬نثلم أن م‬
‫ب أ نلممتي أ نلممتي‪ .‬نفنينقونل ااننطلماق نفأ ناخمراج نمان نكانن مفي‬ ‫اارنفاع نراأنسنك‪ ،‬نوقنال نياسنماع نلنك‪ ،‬نونسال نتاعنط‪ ،‬نوااشنفاع نتنشلفاع‪ .‬نفأ ننقونل نيا نر ب‬
‫ت‬ ‫س قنال ن‬‫نقالمبمه أنادننى أنادننى أنادننى مماثنقامل نحلبمة نخارندةل ممان مإينماةن‪ ،‬نفأ ناخمراجنه ممنن اللنامر‪ .‬نفأ ناننطلمنق نفأ نافنعنل "‪ .‬نفنللما نخنراجننا ممان معانمد أننن ة‬
‫س ابنن نمالمةك‪ ،‬نفأ ننتاينناهن نفنسللامننا‬ ‫صنحامبننا نل او نمنرارننا مباالنحنسمن نواهنو نمنتنواةر مفي نمانمزمل أنمبي نخملينفنة نفنحلدنثننا مبنما نحلدنثننا أننن ن‬ ‫ض أن ا‬ ‫لمنباع م‬
‫ب‬ ‫ب‬ ‫ب‬ ‫ب‬ ‫ب‬ ‫ل‬ ‫ب‬ ‫ب‬
‫ه‪،‬‬
‫هي ف‬
‫ل ف‬ ‫ة‪ ،‬فب ب‬
‫قا ب‬ ‫فاع ب ف‬ ‫حد نث ببنا ففي ال ن‬
‫ش ب‬ ‫ما ب‬ ‫ل ب‬ ‫مث ل ب‬
‫م ن ببر ف‬ ‫ك فبل ل‬ ‫مال ف ل‬‫ن ب‬ ‫س بل ف‬ ‫ك أن ب ف‬ ‫خي ب‬ ‫عن لد ف أ ف‬
‫ن ف‬ ‫م ل‬ ‫ك ف‬ ‫جئ لبنا ب‬‫سفعيد ل ف‬ ‫ه بيا أببا ب‬ ‫قلبنا ل ه‬ ‫ن لبنا فب ه‬ ‫ع بل بي لهف فبأذ ف ب‬
‫ضمع نفنقانل مهيمه‪ ،‬نفقنالننا نلام نيمزاد نلننا نعنلى نهنذا‪ .‬نفنقانل نلنقاد نحلدنثمني نواهنو نجمميءع نماننذ‬ ‫ث نفااننتنهى إمنلى نهنذا االنم او م‬ ‫نفنحلداثنناهن مباالنحمدي م‬
‫ك نونقانل نخلمنق الماننسانن نعنجولد نما نذنكارنتنه‬ ‫ح ن‬ ‫ض م‬‫معاشمرينن نسنندة نفلن أنادمري أنننمسني أنام نكمرنه أنان نتلتمكنلوا‪ .‬قنالننا نيا أننبا نسمعيةد نفنحبداثننا‪ ،‬نف ن‬
‫جددا نفنينقانل نيا نمنحلمند‬ ‫خلر نلنه نسا م‬ ‫ك‪ ،‬نثلم أن م‬ ‫إملل نوأنننا أ نمريند أنان أ ننحبدنثنكام نحلدنثمني نكنما نحلدنثنكام مبمه نقانل " نثلم أننعوند اللرامبنعنة نفأ ناحنمندهن مبمتال ن‬
‫ا ن‪ .‬نفنينقونل نومعلزمتي‬ ‫ب اائنذان ملي مفينمان نقانل لن إملننه إملل ل‬ ‫ك نوقنال نياسنماع‪ ،‬نونسال نتاعنطاه‪ ،‬نوااشنفاع نتنشلفاع‪ .‬نفأ ننقونل نيا نر ب‬ ‫اارنفاع نراأنس ن‬
‫ا ن "‪.‬‬ ‫نونجلنملي نومكابمرنيامئي نونعنظنممتي ل ناخمرنجلن مماننها نمان نقانل لن إملننه إملل ل‬
‫‪Hadeeth in Saheeh Bukhari‬‬

‫‪Anas then said, "Muhammad talked to us saying, 'On the Day of Resurrection the‬‬
‫‪people will surge with each other like waves, and then they will come to Adam and‬‬
‫‪say, 'Please intercede for us with your Lord.' He will say, 'I am not fit for that but‬‬
‫‪you'd better go to Abraham as he is the Khalil of the Beneficent.' They will go to‬‬
‫‪Abraham and he will say, 'I am not fit for that, but you'd better go to Moses as he is‬‬
‫‪the one to whom Allah spoke directly.' So they will go to Moses and he will say, 'I am‬‬
‫‪not fit for that, but you'd better go to Jesus as he is a soul created by Allah and His‬‬
‫‪Word.' (Be: And it was) they will go to Jesus and he will say, 'I am not fit for that, but‬‬
‫‪you'd better go to Muhammad.' They would come to me and I would say, 'I am for‬‬
‫‪that.' Then I will ask for my Lord's permission, and it will be given, and then He will‬‬
‫‪inspire me to praise Him with such praises as I do not know now. So I will praise Him‬‬
‫‪with those praises and will fall down, prostrate before Him. Then it will be said, 'O‬‬
‫‪Muhammad, raise your head and speak, for you will be listened to; and ask, for your‬‬
‫'‪will be granted (your request); and intercede, for your intercession will be accepted.‬‬
‫‪I will say, 'O Lord, my followers! My followers!' And then it will be said, 'Go and take‬‬
‫‪out of Hell (Fire) all those who have faith in their hearts, equal to the weight of a‬‬
‫‪barley grain.' I will go and do so and return to praise Him with the same praises, and‬‬
‫‪fall down (prostrate) before Him. Then it will be said, 'O Muhammad, raise your head‬‬
‫;)‪and speak, for you will be listened to, and ask, for you will be granted (your request‬‬
‫‪and intercede, for your intercession will be accepted.' I will say, 'O Lord, my‬‬
‫‪followers! My followers!' It will be said, 'Go and take out of it all those who have‬‬
‫‪faith in their hearts equal to the weight of a small ant or a mustard seed.' I will go‬‬
‫‪and do so and return to praise Him with the same praises, and fall down in‬‬
‫‪prostration before Him. It will be said, 'O, Muhammad, raise your head and speak,‬‬
223
for you will be listened to, and ask, for you will be granted (your request); and
intercede, for your intercession will be accepted.' I will say, 'O Lord, my followers!'
Then He will say, 'Go and take out (all those) in whose hearts there is faith even to
the lightest, lightest mustard seed. (Take them) out of the Fire.' I will go and do so."'
When we left Anas, I said to some of my companions, "Let's pass by Al-Hasan who is
hiding himself in the house of Abi Khalifa and request him to tell us what Anas bin
Malik has told us." So we went to him and we greeted him and he admitted us. We
said to him, "O Abu Saìd! We came to you from your brother Anas Bin Malik and he
related to us a Hadith about the intercession the like of which I have never heard."
He said, "What is that?" Then we told him of the Hadith and said, "He stopped at this
point (of the Hadith)." He said, "What then?" We said, "He did not add anything to
that." He said, Anas related the Hadith to me twenty years ago when he was a young
fellow. I don't know whether he forgot or if he did not like to let you depend on what
he might have said." We said, "O Abu Saìd ! Let us know that." He smiled and said,
"Man was created hasty. I did not mention that, but that I wanted to inform you of it.
Anas told me the same as he told you and said that the Prophet (‫ )ﷺ‬added, 'I then
return for a fourth time and praise Him similarly and prostrate before Him me the
same as he 'O Muhammad, raise your head and speak, for you will be listened to;
and ask, for you will be granted (your request): and intercede, for your intercession
will be accepted .' I will say, 'O Lord, allow me to intercede for whoever said, 'None
has the right to be worshiped except Allah.' Then Allah will say, 'By my Power, and my
Majesty, and by My Supremacy, and by My Greatness, I will take out of Hell (Fire)
whoever said: 'None has the right to be worshipped except Allah.
Sahih al-Bukhari 7510 ,Vol 9 hadeeth 601
Saffat 26-27
Verse 49
‫ب نينذببنحونن أنؤبننانءنك ؤم نونيؤسنتؤحنيونن مننسانءنك مؤم نومفي شنذلمنكم نبنلةء بمن لرببنك ؤم‬
‫نوإمؤذ ننلجؤيشنننكم بمؤن نءامل مفؤرنعؤونن نينسونمونننك ؤم نسىونء ٱؤلنعنذا م‬
٤٩ ‫نعمظيةم‬
49. And when We delivered you from Firon´s people, who subjected you to severe
torment, killing your sons and sparing your women, and in this there was a great trial
from your Lord.
Explantion
‫نوإمؤذ ننلجؤيشنننكم بمؤن نءامل مفؤرنعؤونن نينسونمونننك ؤم نسىونء ٱؤلنعنذا م‬
‫ب‬
Children of Israel were weak = pharoah was oppressing them
223
Worst of punishments
‫نينذببنحونن أنؤبننانءنك ؤم‬

Noon of tawkeed used- shows exaggeration and emphasis.
‫نونيؤسنتؤحنيونن مننسانءنك مؤم‬

Women are left alone; humiliation and immorality comes none to protect them
since men are dead
Enslaved to people
Whole of punishment most mighty
٥٧ ‫ت نونعنيوةن‬ ‫نفأ نؤخنرؤجشنننهم بمن نجشلن ة‬

57. So We turned them out of gardens and springs,
٥٨ ‫نونكننوةز نونمنقاةم نكمريةم‬
58. And treasures and goodly dwellings,
‫نكشنذلم ة ن‬
٥٩ ‫ك نوأنؤونرؤثشنننها نبمنىي إمؤس ش ىنرمءينل‬
59. Even so. And We gave them as a heritage to the children of Israel.
Ashoora 26:57
Favors of Allah – made them to inherit the lands of pharoah
‫نك ؤم نتنرنكواا ممن نجشلن ة‬

٢٥ ‫ت نونعنيوةن‬
25. How many of the gardens and fountains have they left!
٢٦ ‫نونزنروةع نونمنقاةم نكمريةم‬
26. And cornfields and noble places!
٢٧ ‫نوننؤعنمةة نكاننواا مفينها شنفمكمهينن‬
27. And goodly things wherein they rejoiced;
Surah dukhaan 44:25-28
٤٩ ‫نومفي شنذلمنكم نبنلةء بمن لرببنك ؤم نعمظيةم‬
 Deliverance of the children of Isreal is great test- A test of who will be grateful to Allah
and obey Him and who will turn their heels and go back to disobedience.
Benefits
1) reminding children of Israel by delivering them from people of pharoah
2) Deliverance from enemy is great favor from Allah bestowed
3) Making clear enmity of pharoah’s people against the children of Israel
 Such killing came after sending of moosa aslaihisalam
 Moosa had clear signs and pharoah rejected these signs
223
٢٥ ‫ضشنلةل‬
‫نفنللما نجانءنهم مبٱؤلنحبق ممؤن معنمدننا نقانلواا ٱؤقنتل نىواا أنؤبننانء ٱللمذينن نءانمننواا نمنعنهۥ نوٱؤسنتؤحنيواا مننسانءنه مؤم نونما نكؤيند ٱؤلشنكمفمرينن إملل مفي ن‬
25. So when he brought to them the truth from Us, they said: Slay the sons of those who
believe with him and keep their women alive; and the struggle of the unbelievers will only come
to a state of perdition. Surah Ghafir 40:25
‫ن‬ ‫ك نونءالمنهنت م ن‬
‫ك نقانل نسنننقبتنل أؤبننانءنه ؤم نوننؤسنتؤح م‬
‫يۦ مننسانءنه ؤم نوإملنا‬ ‫نونقانل ٱؤلنمنل ن ممن نقؤومم مفؤرنعؤونن أننتنذنر نمونسشى نونقؤونمنهۥ لمنيؤفمسندواا مفي ٱؤلنؤر م‬
‫ض نونينذنر ن‬
١٢٧ ‫نفؤونقنه ؤم شنقمهنرونن‬
127. And the chiefs of Firon´s people said: Do you leave Musa and his people to make mischief
in the land and to forsake you and your gods? He said: We will slay their sons and spare their
women, and surely we are masters over them.
Opinion of punishment coming before moosa birth
 Some historians claim the killing took place before Moosa was born
 Priests mentioned to pharoah that a child will be born wo will destroy him and [pharaoh
took to killing
Evidence for killing was before birth of Moosa

Suckle him and when ye fear caste him into the river Qasas
No explicit evidence from this verse as fear could be general
‫ك نعندلونك ؤم نونيؤسنتؤخلمنفنك ؤم مفي ٱؤلنؤر م‬ ‫ؤ‬

١٢٩ ‫ف نتؤعنمنلونن‬ ‫ض نفنين ن‬
‫ظنر نكؤي ن‬ ‫نقال نىواا نأومذيننا ممن نقؤبمل نأن نتأمتنيننا نومممن نبؤعمد نما م‬
‫جؤئنتننما نقانل نعنسشى نرلبنك ؤم نأن نيؤهلم ن‬
129. They said: We have been persecuted before you came to us and since you have come to us.
He said: It may be that your Lord will destroy your enemy and make you rulers in the land, then
He will see how you act.
Surah A’raaf 129
 No explicit proof does not indicate killing of sons but general suffering
 Killing of sons and saving of women- only mentioned after moosa was sent to them
 Moosa asks them to be patient after the trials of killings has been decreed ; when the
messaged was proclaimed and rejected by pharoah and his people.
١٢٨ ‫ل نيومرنثنها نمن نينشانء ممؤن معنبامدمهةۦ نوٱؤلشنعمقنبنة لمؤلنملتمقينن‬ ‫صمبنرىوةاا إملن ٱؤلنؤر ن‬
‫ض ملم‬ ‫نقانل نمونسشى لمنقؤومممه ٱؤسنتمعيننواا مبٱللم نوٱ ؤ‬
223
128. Musa said to his people: Ask help from Allah and be patient; surely the land is Allah´s; He
causes such of His servants to inherit it as He pleases, and the end is for those who guard
(against evil). Surah A’raaf 7:128
4. Absolute of Sustenance of affairs of good and bad to people
Verse 50
‫نوإمؤذ نفنرؤقننا مبنكنم ٱؤلنبؤحنر نفنأننجؤيشنننك ؤم نوأنؤغنرؤقننا نءانل مفؤرنعؤونن نونأننت ؤم نتن ن‬
٥٠ ‫ظنرونن‬
50. And when We parted the sea for you, so We saved you and drowned the followers of Firon
and you watched by.
This took place after moosa and his people exited the path made in the sea.
Firawn and his people were in midst and allah drowned them all
The followers of moosa were looking

‫صةف نونجانءنهنم ٱؤلنمؤونج‬
‫نهنو ٱللمذي نينسبينرنك ؤم مفي ٱؤلنببر نوٱؤلنبؤحةمر نحلت ش ىى إمنذا نكننت ؤم مفي ٱؤلفنؤلمك نونجنرؤينن مبمهم مبمريةح نطبينبةة نونفمرنحواا مبنها نجانءؤتنها مريءح نعا م‬
٢٢ ‫صينن نلنه ٱلبدينن لنمئؤن نأننجؤينتننا ممؤن شنهمذمهۦ لننننكوننلن ممنن ٱلشلشمكمرينن‬
‫ل نمؤخلم م‬ ‫حينط مبمه ؤم ندنعنواا ٱ ل ن‬‫ممن نكبل نمنكاةن نونظلنىواا أنلننه ؤم أ ن م‬
22. He it is Who makes you travel by land and sea; until when you are in the ships, and they sail
on with them in a pleasant breeze, and they rejoice, a violent wind overtakes them and the
billows surge in on them from all sides, and they become certain that they are encompassed
about, they pray to Allah, being sincere to Him in obedience: If Thou dost deliver us from this,
we will most certainly be of the grateful ones. Yunus 22

1. Harmony of this verse with revious verses- after allah nentions oppresiion
of pharoah’s people upon children of Israel- mentions consequences of
such oppressions- dorwned the oppressors and saved the oppressed
2. Reminding children of israael of favour of Allah- reminder including
attaining their deliverance, safety and removing harm by destruction of
their enemies.
3. Water flowing was commanded by Allah to separated into a path parting
way for the children of Israel- each part like a great mountain
Path made by Allah- dry instantly for them to pass
And we revealed to moosa saying travel by night with my slaves and

strike a dry path for them in sea fearing nor to be ovetakn by firamw nor
drowining
223
Taha
Wholes in the seas- the children of Israel looked through them at each other
Ibn katheer in bidyah and nihayah – “there was no sign in nations before of the prophets given
to their nation except that that our messenger was given something similar to it either to him or
to his nation.”
Miracles bestowed to follower of the messenger- attests to correct way of following of
messenger- sign to messenger and correctness of sha’riah
Every karaamah bestowed on the wali friend of Allah; is in itself for the messenger
The companions walked on water during battle of qadisiyyah with their forces n coquest of
Persia
4. Drowning of enemy is favors and seeing them is comfort
١٤ ‫صندونر نقؤوةم لمؤؤمممنينن‬
‫ف ن‬ ‫شنقمتنلونه ؤم نينعبذؤبنهنم ٱلل ن مبأ نؤيمدينك ؤم نونيؤخمزمه ؤم نونين ن‬
‫صؤرنك ؤم نعلنؤيمه ؤم نونيؤش م‬
14. Fight them, Allah will punish them by your hands and bring them to
disgrace, and assist you against them and heal the hearts of a believing
people.
١٥ ‫ب ٱلل ن نعلنشى نمن نينشامنء نوٱلل ن نعمليءم نحمكيءم‬ ‫نونيؤذمهؤب نغؤينظ قننلومبمه مؤم نونينتو ن‬
15. And remove the rage of their hearts; and Allah turns (mercifully) to whom He pleases,
and Allah is Knowing, Wise.Surah tawbah 9:14-15
Ghawatil ahzab- believers were victorious by the winds send by Allah.
‫ش ىنيأ نلينها ٱللمذينن نءانمننواا ٱؤذنكنرواا منؤعنمنة ٱللم نعنلؤينك ؤم إمؤذ نجانءؤتنك ؤم نجننوةد نفأ نؤرنسؤلننا نعنلؤيمه ؤم مريضحا نونجننوضدا لل ؤم نتنرؤونهما نونكانن ٱلل ن مبنما نتؤعنمنلونن‬
٩ ‫صيدرا‬ ‫نب م‬
9. O you who believe! call to mind the favor of Allah to you when there came down upon
you hosts, so We sent against them a strong wind and hosts, that you saw not, and Allah
is Seeing what you do.
Surah ahzab 33:9
5. Transgression of Children of Israel – most in belying of messenger, refusal

and ingratitude.
6. Allah reprimanded firawn – destroyed him with very thing which made
him proud rivers/water.
‫صنر نوشنهمذمه ٱؤلنؤنشنهنر نتؤجمري ممن نتؤحمتمىي أننفنل نتؤب م‬

٥١ ‫صنرونن‬ ‫س ملي نمؤل ن‬
‫ك مم ؤ‬ ‫نونناندشى مفؤرنعؤونن مفي نقؤومممهۦ نقانل شنينقؤومم أننلؤي ن‬
51. And Firon proclaimed amongst his people: O my people! is not the kingdom
of Egypt mine? And these rivers flow beneath me; do you not then see?
٥٢ ‫أن ؤم أننناا نخؤيةر بمؤن شنهنذا ٱللمذي نهنو نممهيةن نونل نينكاند نيمبينن‬
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52. Nay! I am better than this fellow, who is contemptible, and who can hardly
speak distinctly: Surah zukhruf 43:51-52
7. Allah made Moosa inherit “land” of firawn (according to him) which he

prouder over him calling him despicable.
8. Allah tests slaves with difficulties to see who complain and who is
patient and other times He tests with favour – who is grateful or
ungrateful.
All decrees for believer are good
،‫ قال رسول ا صلى ا عليه وسلم "عجبا لمر المؤمن إن أمره كله له خير‬:‫عن أبي يحيى صهيب بن سنان رضي ا عنه قال‬
.((‫ وإن أصابته ضراء صبر فكان خيراد له" ))رواه مسلم‬،‫ إن أصابته سراء شكر فكان خيراد له‬: ‫وليس ذلك لحد إل للمؤمن‬
Abu Yahya Suhaib bin Sinan (May Allah be pleased with him) reported that:
The Messenger of Allah (‫ )ﷺ‬said, "How wonderful is the case of a believer; there is good for him
in everything and this applies only to a believer. If prosperity attends him, he expresses
gratitude to Allah and that is good for him; and if adversity befalls him, he endures it patiently
and that is better for him".
[Muslim].
٣٨ ‫ض نونما نبؤينننهنما شنلمعمبينن‬ ‫ت نوٱؤلنؤر ن‬ ‫نونما نخنلؤقننا ٱللسشنمشنو م‬

38. And We did not create the heavens and the earth and what is
between them in sport.
٣٩ ‫نما نخنلؤقشنننهنما إملل مبٱؤلنحبق نوشنلمكلن أنؤكنثنرنه ؤم نل نيؤعنلنمونن‬
39. We did not create them both but with the truth, but most of them do
not know.
Surah Dukhan
Wisdom behind Allah’s actions, decrees, and commands maybe hidden
from us –because of our finite intellect or our carelessness for not
pondering
9. Tests from Allah vary in difficulty
Some tests are easy and other momentous – all necessitated by His
wisdom
Less patient and thankful- tested easily in accordance with their patience
Strong in faith, patience and gratitude- strong trials and tests
‫س أننشلد نبلندء نقانل‬
‫ى اللنا م‬‫ا أن ل‬
‫ت نيا نرنسونل ل م‬ ‫ نقانل قنال ن‬،‫نعان أنمبيمه‬
"‫صلدبا ااشنتلد نبلننؤهن نوإمان نكانن‬ ‫ا‬ ‫النانمبنيانء نثلم النامنثنل نفالنامنثنل نفنيابنتنلى اللرنجنل نعنلى نحنس م‬
‫ب مديمنمه نفإمان نكانن مدينننه ن‬
‫ض نما نعنلايمه‬ ‫ب مديمنمه نفنما نيابنرنح االنبلننء مباالنعابمد نحلتى نياتنرنكنه نياممشي نعنلى النار م‬ ‫مفي مديمنمه مرلقءة اابنتلمني نعنلى نحنس م‬
" ‫نخمطينئءة‬.
Mus'ab bin Sa'd narrated from his father that a man said:
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"O Messenger of Allah(s.a.w)! Which of the people is tried most
severely?" He said: "The Prophets, then those nearest to them, then
those nearest to them. A man is tried according to his religion; if he is
firm in his religion, then his trials are more severe, and if he is frail in his
religion, then he is tried according to the strength of his religion. The
servant shall continue to be tried until he is left walking upon the earth
without any sins." Jami` at-Tirmidhi 2398
‫صل ل ب‬
‫ب‬ ‫ ه‬- firm opp. ‫ – مرلقءة‬feeble weak
‫نيابنرنح‬- continues
10. Fear of enemy and delusion from religion
 Muslims do not believe that Allah will defeat the enemy only if
Muslims adhere to Islam and obey His messenger
 Muslims have lost all hopes and tawwakkul in Allah.
 Children of Isreal, people of Ad- taken by wind, people of saleh by
earthquake- if we are really truthful then Allah gives us victory
agisnst the enemy.
The end
Lesson
Verse 51
٥١ ‫نوإمؤذ شنونعؤدننا نمونس ش ىى أنؤرنبمعينن لنؤيلنضة نثلم ٱلتنخؤذنتنم ٱؤلمعؤجنل مممن نبؤعمدمهۦ نونأننت ؤم شنظلمنمونن‬
51. And when We appointed a time of forty nights with Musa, then you took the calf (for a god)
after him and you were unjust.
‫نثلم نعنفؤوننا نعننكم بممن نبؤعمد شنذلم ن‬

٥٢ ‫ك لننعللنك ؤم نتؤشنكنرونن‬
52. Then We pardoned you after that so that you might give thanks.
Explanation
‫ٱلتنخؤذنتنم‬- took the calf as god
51
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‫اعد‬- prepare, redeliver, restore –returned (here)
‫تنتهز‬
‫فرصة‬
‫غيابة‬
‫مدة‬
‫ اشنع‬- hideous repulsive
52
‫ – تجاوز‬transgress
‫عودة‬
‫ مااسمتائناف‬:( ‫نع اوندة إلى ) اسم‬
doing again or anew ; going back to ; recommencement ; resumption ; return(ing) to ; reversion
to ; taking up again ; turning again to
‫ إاحجام‬:( ‫نع اوندة عن ) اسم‬
abandonment ; abstention from ; desistance from ; refrainment from ; relinquishment
‫ نرنجوع‬:( ‫نع اوندة ) اسم‬
coming back ; going back ; recurrence ; reoccurrence ; return(ing) ; reversion
‫ نساحب‬:( ‫نع اوندة عن ) اسم‬
cancellation ; recall(ing) ; recantation ; repeal ; retraction ; revocation ; taking back ; withdrawal
:( ‫نع اوندة ) اسم‬
return
‫ افضال‬Vantages
‫تتماد‬
‫صنعتموه‬
‫ صنعتم‬you made
‫ و‬ease in pronunciation plural
223
‫ ه‬it
1) Shukr or gratefulness-takes place in heart- acknowledging the favor is from Allah
2) Takes place on limbs- manifested in obedience and on tongues by speaking of favour of
Allah , admittance of His bounties to us
3) Wisdom of Allah, preordainment – appointed 40 nights to bring down torah
4) Complete ignorance of children of Israel-
 Ornaments were borrowed from people of fir awn made it in a calf. Samiree said
to them it is your god and god of Moosa but Moosa has forgotten(his god)!!
They had found people who were worshipping an idol and told moosa make a god unto us! And
he reprimanded them you are an ignorant people.
5) Taking calf was wrong doing polytheism ; Allah scolded of them
6) Vast clemency of Allah
No matter what sin man does- Allah allows hhim to repent and guides them
7) Pardoning and forgiveness entails gratitude
“ so that you be thankful”
Forgiving some and bestowing of favour entails gratitude as well.
The End
Lesson
Verse 53-54
٥٣ ‫ب نوٱؤلفنؤرنقانن نلنعللنك ؤم نتؤهنتندونن‬ ‫نوإمؤذ نءانتؤيننا نمونسى ٱؤلمكشنت ن‬
53. And when We gave Musa the Book and the distinction that you might walk aright.
‫نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم إملننك ؤم نظنلؤمنت ؤم نأنفننسنكم مبٱبتنخامذنكنم ٱؤلمعؤجنل نفنتونبىواا إمنلشى نبامرمئنك ؤم نفٱؤقنتل نىواا نأنفننسنك ؤم شنذلمنك ؤم نخؤيةر للنك ؤم معنند‬
٥٤ ‫حينم‬ ‫ب ٱللر م‬‫ب نعنلؤينك مؤم إملننهۥ نهنو ٱللتلوا ن‬
‫نبامرمئنك ؤم نفنتا ن‬
54. And when Musa said to his people: O my people! you have surely been unjust to
yourselves by taking the calf (for a god), therefore turn to your Creator (penitently), so
kill your people, that is best for you with your Creator: so He turned to you (mercifully),
for surely He is the Oft-returning (to mercy), the Merciful.
Address to children of Isreal

TorahCriterion and Scripture
Types of Distinctions:
1. Essence
e.g
١ ‫ت نوٱللنوةنر نثلم ٱللمذينن نكنفنرواا مبنرببمه ؤم نيؤعمدنلونن‬ ‫ت نوٱؤلنؤر ن‬
‫ض نونجنعنل ٱللظل نشنم م‬ ‫ٱؤلنحؤمند م ل م‬
‫ل ٱللمذي نخنلنق ٱللسشنمشنو م‬
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1. All praise is due to Allah, Who created the heavens and the earth and made the
darkness and the light; yet those who disbelieve set up equals with their Lord.
Surah anaam 6:1
Heaven ans earth essences
2. Attributes
١ ‫ك ٱؤلنؤعنلى‬
‫نسببمح ٱؤسنم نربب ن‬
٢ ‫ٱللمذي نخلننق نفنسلوشى‬
٣ ‫نوٱللمذي نقلدنر نفنهندشى‬
٤ ‫نوٱللمذىي أنؤخنرنج ٱؤلنمؤرنعشى‬
1. Glorify the name of your Lord, the Most High,
2. Who creates, then makes complete,
3. And Who makes (things) according to a measure, then guides (them to their goal),
4. And Who brings forth herbage,
‫نوإمؤذ نءانتؤيننا نمونسى ٱؤلمكشنت ن‬

3. Essence and Attribute: ‫ب نوٱؤلفنؤرنقانن‬
Benefits of the Verse:
a. Descending of books is of greatest favors to mankind

b. Moosa is prophet and Messenger.
c. Excellence of Torah: furqan, Torah and Quran – greatest of
revealed books
‫ل نهنو أنؤهندشى ممؤننهنما أنلتمبعنه مإن كنت ؤم ن‬
٤٩ ‫صمدمقينن‬‫ش‬ ‫ن‬ ‫ن‬ ‫ؤ‬ ‫قنؤل نفؤأنتواا مبمكشنت ة‬
‫ب بمؤن معنمد ٱ ل م‬
49. Say: Then bring some (other) book from Allah which is a
better guide than both of them, (that) I may follow it, if you are
truthful. Surah Qasas 28:49
Torah as criterion for judging in between the Jews:

44. Surely We revealed the Taurat in which was guidance and
light; with it the prophets who submitted themselves (to Allah)
judged (matters) for those who were Jews, and the masters of
Divine knowledge and the doctors, because they were required
to guard (part) of the Book of Allah, and they were witnesses
thereof; therefore fear not the people and fear Me, and do not
take a small price for My communications; and whoever did not
223
judge by what Allah revealed, those are they that are the
unbelievers.
d. Makes clear transgression of children of Israel

 Excessive disobedience
 Torah necessitates belief and obedience
e. Allah revealed and sent down as guidance
f. Seeking guidance in revealed books
 Not philosophy, scholasticism, and other systems of life.
 Make revelation clear to people –no way to guidance
except revelation.
g. Affirming the causes: ithbaat ul asbaab
h. Giving 2 types of giving:
i. Universal: Allah gives worldly materialistic things to people even
disbelievers like Qaarun
j. Legal: revelation to Moosa
‫نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم إملننك ؤم نظلنؤمنت ؤم نأنفننسنكم مبٱبتنخامذنكنم ٱؤلمعؤجنل نفنتونبىواا إملنشى نبامرمئنك ؤم نفٱؤقنتل نىواا نأنفننسنك ؤم شنذلمنك ؤم نخؤيةر للنك ؤم معنند نبامرمئنك ؤم نفنتا ن‬
‫ب‬
٥٤ ‫حينم‬ ‫ب ٱللر م‬ ‫نعلنؤينك مؤم إملننهۥ نهنو ٱللتلوا ن‬
54. And when Musa said to his people: O my people! you have surely been unjust to yourselves
by taking the calf (for a god), therefore turn to your Creator (penitently), so kill your people, that
is best for you with your Creator: so He turned to you (mercifully), for surely He is the Oft-
returning (to mercy), the Merciful.
Explanation
‫نوإمؤذ نقانل نمونسشى لمنقؤومممهۦ شنينقؤومم إملننك ؤم نظنلؤمنت ؤم نأنفننسنكم مبٱبتنخامذنكنم ٱؤلمعؤجنل‬
reminder “oh my people” to gather them in close, appealing good advice for them, clemency.
‫إملننك ؤم نظلنؤمنت ؤم نأنفننسنكم‬

You deprived yourself- dhul  means defect and non completion
٣٣ ‫خ شلننلنهنما نننهضرا‬
‫مكؤلنتا ٱؤلنجلننتؤيمن نءانتؤت أ ننكلننها نولن ؤم نتؤظملم بمؤننه نش ض ؤ‍‍يما نونفلجؤرننا م‬
33. Both these gardens yielded their fruits, and failed not aught thereof, and We caused a river
to gush forth in their midst, surah kahf 18:33
 ‫ نتؤظملم‬tanqus or defect or incompletion tadhlub

= Naqastum anfusakum haqqaha – you didn’t give from yourself what it really deserves
223
‫مبٱبتنخامذنكنم ٱؤلمعؤجنل‬
By taking calf as idol for worship- did not give Allah His due right
Ingratitude for all the favours Allah bestowed on them
‫نفنتونبىواا إمنلشى نبامرمئنك ؤم‬

Bari- care taker, One who sustains creation
How is it possible you leave your creator and take calf ?
37:125-126
١٢٥ ‫أننتؤدنعونن نبؤعضل نونتنذنرونن أنؤحنسنن ٱؤلشنخلممقينن‬
125. What! do you call upon Ba´l and forsake the best of the creators,
١٢٦ ‫ب نءانبامئنكنم ٱؤلنلوملينن‬ ‫ٱ لن‬
‫ل نرلبنك ؤم نونر ل‬
126. Allah, your Lord and the Lord of your fathers of yore?
‫نفٱؤقنتل نىواا نأنفننسنك ؤم‬
 Each one should kill his brother in his family

 Scholars of tafseer differed whether they killed in darkness or in light since they could
not face each other
 When they started to kill in daylight, Moosa made dua to deliver for them and pardon
them and it was accepted and killing was stopped
 No darkness preponderant
 Innocent of them will kill the wrong doers some scholars; no denotion for repentance
since killing of a person may show insistence to persist in sin
 Killing their ownsleves – may include repentance and part of penance for sin
‫شنذلمنك ؤم نخؤيةر للنك ؤم معنند نبامرمئنك ؤم نفنتا ن‬

‫ب نعنلؤينك مؤم‬
It is better for them- penance
Tawwab- One who accepts repentance repeatedly, for so many of his creations who sin.
Benefits of verse
1. Caller to Allah should use words attractive to the called tha brings people
closer to him intending benefit and not to boast or show dominance
2. Setting up idols to worship is wrongdoing
223
3. Sins constitute wrong doing to oneself; takes right from oneself, oneself is
trust entrusted and should be taken care of- should be kept away from
things that are harmful to it
“Yourselves have right over you “ hadeeth bukahri
Inna li nafsika alaika haqqa
4. One should express himself with word befitting the state of affairs or
conditions
Allah says “‫ نفنتونبىواا إمنلشى نبامرمئنك ؤم‬ establishes evidence “ calf cannot be taken as god, one who
deserves to be true god is Al bari or creator’
5. Obligation of repentance
 Repentance should be immediate
 Letter fa show immediacy
Conditions for Repentance
a) Sincerity – drive to repents must be to hope fear Him and reward from
Him, relinquish oneself from sin
b) Regret and sorrow- person is sorrowful for his actions.
c) Abandon sin immediately – indulging in unlawful acts should abandon, if
he is leaving something obligatory should adhere to it and replace the
thing if not possible then repentance is accepted.
d) Determination not to return to sin in future
e) Repentance should be in acceptable time limit: before sun rises from left
and death rattle.
‫ى‬
‫ت ٱؤلشـ‍ننن نونل ٱللمذينن نينمونتونن نونه ؤم نكلفامءر أ ن اوشلنمئ ن‬
‫ك أنؤعنتؤدننا نلنه ؤم‬ ‫ضنر أننحندنهنم ٱؤلنمؤو ن‬
‫ت نقانل إمبني نتؤب ن‬ ‫ت نحلت ش ىى إمنذا نح ن‬
‫ت ٱللتؤونبنة لمللمذينن نيؤعنمنلونن ٱللس ‍نبي‍ا م‬
‫نولنؤينس م‬
١٨ ‫نعنذادبا أنملي ضما‬
18. And repentance is not for those who go on doing evil deeds, until when death comes to one
of them, he says: Surely now I repent; nor (for) those who die while they are unbelievers. These
are they for whom We have prepared a painful chastisement. 4:18
‫ا صلى ا عليه وسلم نينقونل " لن نتاننقمطنع االمهاجنرةن نحلتى نتاننقمطنع اللت اونبنة نولن نتاننقمطنع اللت اونبنة نحلتى نتاطل ننع‬
‫ت نرنسونل ل م‬‫ نقانل نسمماع ن‬،‫ان نمنعامونينة‬
. " ‫س ممان نماغمرمبنها‬‫اللشام ن‬
I heard the Messenger of Allah (‫ )ﷺ‬say: Migration will not end until repentance ends, and
repentance will not end until the sun rises in the west. Sunan Abi Dawud 2479, Sahih (Al-
Albani)
223
6. Confirming the causes “‫مبٱبتنخامذنكنم ٱؤلمعؤجنل‬
7. Disease should have cure; moos presented them a cure- repentances
The caller to allah if he mentions ills and evils in society should also emotion solutions
and cures to them
8. Foolishness of children of Israel- worshipped that which they made.
9. Recognition of great favours of Allah on Ummah of Muhammad- heavy burden was put
on children of Israel- repentance was manifested until they killed themselves, for
Ummah of Muhammad ‫ ﷺ‬takes places if 5 conditions are met and sinner does not harm
to himself.
10. Abandoning sin and repentance is better than continuing on it
Person is better off after repentance- if he sins and repents then his condition is better
than before as seen in verses:
‫صنفامن نعلنؤيمهنما ممن نونرمق ٱؤلنجلنممة نونع ن‬
١٢١ ‫ص ش ىى نءاندنم نرلبنهۥ نفنغنوشى‬ ‫نفأ ننكنل ممؤننها نفنبندؤت نلنهنما نسؤوشنءنتنهنما نونطمفنقا نيؤخ م‬
121. Then they both ate of it, so their evil inclinations became manifest to them, and
they both began to cover themselves with leaves of the garden, and Adam disobeyed his
Lord, so his life became evil (to him).
١٢٢ ‫ب نعنلؤيمه نونهندشى‬ ‫نثلم ٱؤجنتشنبنه نرلبنهۥ نفنتا ن‬
122. Then his Lord chose him, so He turned to him and guided (him).
Surah taha 121-122
Allah chose and guided him after he repented from the sin
11. Making clear favour of allah upon slave- Allah accepts sincere repentance of His slaves
12. Affirming two Names of Allah:Tawwab and Raheem
These two nams affirm attributes they comprise- together a tird attribute becomes
evident combining between repentance through which there is elimination of what is
disliked like the harm and the other is rahma or mercy which is sough t and manifested
13. Person should repentance from Allah and hope for His mercy
One of the meaning which Prophet ‫ ﷺ‬said”whoever preserves 99 names of Allah shall
enter Jannah”
Enumearation of names- worship Allah through what thye entail
Raheem- person should seek and hope for mercy of Allah
Types of Mercy
1. General- comprising all creation –believer and non believers alike
2. Particular – only for beleivers
Wa kana lil mu’mineena raheema
The end
Lesson
223
Verse 55-56
‫ نثلم نبنعؤثشنننكم بممن نبؤعمد نمؤومتنك ؤم نلنعللنك ؤم‬٥٥ ‫ظنرونن‬ ‫ل نجؤهنرضة نفأ ننخنذؤتنكنم ٱل ش ل‬
‫صمعنقنة نونأننت ؤم نتن ن‬ ‫نوإمؤذ قنؤلنت ؤم شنينمونسشى نلن لنؤؤممنن نل ن‬
‫ك نحلتشى نننرى ٱ ل ن‬
٥٦ ‫نتؤشنكنرونن‬
 Favour of early ones is applied to later one ; addresses later generations

 ‫رةةة‬
‫ةة‬ ‫حت نىن ببر ى ٱلل ن بؤه به‬
‫ج ةةه ب‬ ‫ب‬
 Scholars opinions-timeline of event
1. Moosa chose 70 men from his people to meet Allah and when he talked to
Allah they said this event took place
2.
‫ت أنؤهنلؤكنتنهم بمن نقؤبنل نوإمشليةني أننتؤهلمنكننا‬
‫ب نلؤو مشؤئ ن‬ ‫نوٱؤخنتانر نمونسشى نقؤونمنهۥ نسؤبمعينن نرنجضل لبمميشنقمتننةا نفنللما أننخنذؤتنهنم ٱللرؤجنفنة نقانل نر ب‬
‫ت‬‫ت نولمليننا نفٱؤغمفؤر نلننا نوٱؤرنحؤمننةا نونأن ن‬ ‫ضلل مبنها نمن نتنشانء نونتؤهمدي نمن نتنشاةنء نأن ن‬ ‫ك نت م‬ ‫مبنما نفنعنل ٱللسنفنهانء مملنةا إمؤن مهني إملل مفؤتنننت ن‬
١٥٥ ‫نخؤينر ٱؤلشنغمفمرينن‬
155. And Musa chose out of his people seventy men for Our appointment; so
when the earthquake overtook them, he said: My Lord! if Thou hadst
pleased, Thou hadst destroyed them before and myself (too); wilt Thou
destroy us for what the fools among us have done? It is naught but Thy trial,
Thou makest err with it whom Thou pleasest and guidest whom Thou
pleasest: Thou art our Guardian, therefore forgive us and have mercy on us,
and Thou art the best of the forgivers. 7:155
Scholars hold this took place after appointment of 70 men to meet Allah
Not valid opinion- earthquake is mentioned here and the claim of seeing Allah mentions
thunderbolt 2:55 striking them and destroying them which is not the case as in surah araaf
3. Return of moosa after meeting his lord and torah was sent down.
Rejected torah and said they would only believe after they saw Allah
TimeLine in mentioning of events: Torah was sent down calf was
worshipped after moosa brought torah this verse was mentioned.
Flow of texts- supports this opinion
‫نفأ ننخنذؤتنكنم ٱل ش ل‬
‫صمعنقنة نونأننت ؤم نتن ن‬
‫ظنرونن‬
Saaiqa- death
Took place for those who said they will only believer after they see Allah and accepted it
٥٦ ‫نثلم نبنعؤثشنننكم بممن نبؤعمد نمؤومتنك ؤم لننعللنك ؤم نتؤشنكنرونن‬

56. Then We raised you up after your death that you may give thanks.
‫نثلم نبنعؤثشنننكم بممن نبؤعمد نمؤومتنك ؤم‬
223
Raising to life after real death not sleep since sleep is waf’a but mauth
‫ض ش ىى أننجةل لمنسضومةى نثلم إملنؤيمه نمؤر م‬

‫جنعنك ؤم نثلم نيننببنئنكم مبنما نكننت ؤم‬ ‫نونهنو ٱللمذي نينتنولفشىنكم مبٱللؤيمل نونيؤعلننم نما نجنرؤحنتم مبٱللننهامر نثلم نيؤبنعنثنك ؤم مفيمه لمنيؤق ن‬
٦٠ ‫نتؤعنمنلونن‬
60. And He it is Who takes your souls at night (in sleep), and He knows what you acquire
in the day, then He raises you up therein that an appointed term may be fulfilled; then to
Him is your return, then He will inform you of what you were doing.
6:60
 Mauth is for death only , wafa can mean sleep
‫ت نونيؤرمسنل ٱؤل نؤخنر ش ىى إملن ش ىى أننجةل لمنسدوممى‬

‫ضشى نعلنؤينها ٱؤلنمؤو ن‬ ‫حينن نمؤومتنها نوٱللمتي لن ؤم نتنمؤت مفي نمنناممنهةا نفنيؤممس ن‬
‫ك ٱللمتي نق ن‬ ‫س م‬ ‫لنفن ن‬ ‫ٱلل ن نينتنولفى ٱ ؤ ن‬
٤٢ ‫ت لبنقؤوةم نينتنفلكنرونن‬‫ك نلىشني ة‬ ‫إملن مفي شنذلم ن‬
42. Allah takes the souls at the time of their death, and those that die not during their
sleep; then He withholds those on whom He has passed the decree of death and sends
the others back till an appointed term; most surely there are signs in this for a people
who reflect.
.
Surah Zumar 39:41
Life after death Cases of Allah causing death and raising people:
1) Person of cow
2) 2:43 people who feared death- Allah commanded them to die and raised
them die and raised them
3) 2:56 companion of moosa asking to see Allah
4) 2:59 man passed b town destroyed – how would Allah resurrect this town-
was made to die
5) Verse of Ibrahim asking Allah to see how He gives life – giving life to birds
after death.
Does not contradict 23:15 -6
 Raising in this verse would be after general resurrection of all

 Comparison of this verse and 5 incidents- these incidents are transient and
temporal to show signs of Allah
 General resurrection takes place only of day of judgment
 Deniers of day of judgment 21:28, 44:36- messengers did not tell them they will
be resurrected now but on day of judgment
223
Benefits of these verses
1. Reminder of favors of Allah- raised them to life after death
2. Folly of children of Israel- believed in Moosa and still want to see Allah to believe
3. One who asks of impossibility is deserving of punishment. Wanted to see Allah out of
doubt- kept seeing as condition for believing unlike Moosa who asked only to longing
Allah showkhan, liyadhdhat ru’yati llah
Pain of punishment is more intent , if he witnesses with own eyes

“While you were looking”
4. Making clear perfect ability of Allah brought life after death
5. Obligation to be grateful to Allah for favors He bestows
Gratitude is being obedient to Allah, attesting on tongue, admitting in heart and through
limbs
Do not say I have been given this favor out of my knowledge etc- ingratitude
Limbs should perform actions of obedience and shun disobedience
6. Wisdom of Allah – so that you may show gratitude ٥٦ ‫لننعللنك ؤم نتؤشنكنرونن‬
Ahkam is ended with mentioning knowledge and wisdom
‫ب نوٱؤلشنغمرممينن نومفي نسمبيمل ٱللم نوٱؤبمن ٱللسمبيةمل‬ ‫صندشنق ن‬

‫ت لمؤلفننقنرامء نوٱؤلنمشنسمكيمن نوٱؤلشنعممملينن نعلنؤينها نوٱؤلنمنؤللنفمة قننلونبنه ؤم نومفي ٱلبرنقا م‬ ‫۞إملننما ٱل ل‬
٦٠ ‫ل نوٱلل ن نعمليءم نحمكيةم‬ ‫ضضة بمنن ٱ ل م م‬
‫نفمري ن‬
60. Alms are only for the poor and the needy, and the officials (appointed) over them,
and those whose hearts are made to incline (to truth) and the (ransoming of) captives
and those in debts and in the way of Allah and the wayfarer; an ordinance from Allah;
and Allah is knowing, Wise.
9:60
 Sadaqa is zakah here-

 Dispensing zakah is for poor,
 Verse of mawarith – end in knowledge and wisdom 4:11
‫ك نومإن نكاننؤت شنو م‬
‫حندضة نفنلنها‬ ‫صينكنم ٱلل ن مفىي أنؤوشنلمدنك ةؤم ملللذنكر ممؤثنل نحبظ ٱ ؤ ن‬
‫لننثنيؤيممن نفمإن نكلن مننسا ضء نفؤونق ٱؤثنننتؤيمن نفنلنهلن نثل ننثا نما نتنر ة ن‬ ‫نيو م‬
‫م‬
‫ل ن نم‬ ‫ن‬ ‫ن‬ ‫م‬ ‫ؤ‬ ‫ن‬ ‫م‬
‫ك مإن نكانن نلنهۥ نونلةد نفمإن لل ؤم نينكن للنهۥ نونلةد نونومرنثنهىۥ أنبنواهن نفملبممه ٱلثلث‬ ‫س مملما نتنر ن‬ ‫ح ةد بمننهنما ٱللسند ن‬‫ف نوملنبنوؤيمه لمنكبل شنو م‬ ‫ص ن‬ ‫ٱلبن ؤ‬
‫ب نلنك ؤم‬ ‫ؤ‬ ‫ن‬ ‫ن‬ ‫ن‬ ‫ن‬
‫صي مبنها أؤو ندؤيمةن نءانبانؤنك ؤم نوأؤبننانؤنك ؤم نل نتؤدنرونن ألينه ؤم أقنر ن‬ ‫صليةة نيو م‬‫س مممن نبؤعمد نو م‬ ‫م‬ ‫ن‬ ‫ؤ‬
‫نفمإن نكانن نلنهىۥ إمخنوةة نفملبممه ٱللسند ن‬
١١ ‫ل نكانن نعمليدما نحمكي ضما‬ ‫ل إملن ٱ ل ن‬ ‫ضضة بمنن ٱ ل م م‬ ‫ننؤف ضعما نفمري ن‬
11. Allah enjoins you concerning your children: The male shall have the equal of
the portion of two females; then if they are more than two females, they shall
have two-thirds of what the deceased has left, and if there is one, she shall have
the half; and as for his parents, each of them shall have the sixth of what he has
left if he has a child, but if he has no child and (only) his two parents inherit him,
then his mother shall have the third; but if he has brothers, then his mother shall
have the sixth after (the payment of) a bequest he may have bequeathed or a
debt; your parents and your children, you know not which of them is the nearer
223
to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing,
Wise.
The end
Verse 57
‫نونظللؤلننا نعلنؤينكنم ٱؤلنغنمانم نونأننزؤلننا نعلنؤينكنم ٱؤلنملن نوٱللسؤلنو شةى نكنلواا ممن نطبيشنب م‬
٥٧ ‫ت نما نرنزؤقشنننك مؤم نونما نظنلنموننا نو شلنمكن نكاننىواا نأنفننسنه ؤم نيؤظلمنمونن‬
57. And We made the clouds to give shade over you and We sent to you manna and quails: Eat
of the good things that We have given you; and they did not do Us any harm, but they made
their own souls suffer the loss.
Explanation
Allah shaded in every direction they went- 40 years lost in land in Egypt
Mercy of Allah- shaded them after 40 years with clouds in general or cool moisture laden clouds
Al manna- an edible resembling honey ; came down between dawn and rising of sun, found
covering heads of trees called al manna- comes without any effort (Arabic ‘mann’)
Salwa- quails called “summan” best and most delicious of bird
‫نكنلواا ممن‬
 Eat show allowance ; all good lawful things were permitted for them and eat is applied
to some of from them.
‫نونما نظنلنموننا نوشنلمكن نكاننىواا نأنفننسنه ؤم نيؤظلمنمونن‬
Allah is not harmed by their disobedience nor benefited from the obedience of the pious
Benefits of verse
1. Favors of Allah in providing shade
‫جنبامل أنؤكشننضنا نونجنعنل لننك ؤم نسشنرمبينل نتمقينكنم ٱؤلنحلر نونسشنرمبينل نتمقينكم نبؤأنسنك مؤم نكشنذلم ن‬
‫ك نيتملم‬ ‫ش‬
‫نوٱلل ن نجنعنل لننكم بملما نخلننق مظلنضل نونجنعنل لننكم بمنن ٱؤل م‬
٨١ ‫منؤعنمنتنهۥ نعلنؤينك ؤم لننعللنك ؤم نتؤسلمنمونن‬
81. And Allah has made for you of what He has created shelters, and He has given you in
the mountains places of retreat, and He has given you garments to preserve you from
the heat and coats of mail to preserve you in your fighting; even thus does He complete
His favor upon you, that haply you may submit. Surah nahl
2. Clouds move by command of Allah

3. Favor of manna and salwa- no efforts were required
4. Meat of birds is best of meat-
223
٢١ ‫نونلؤحمم نطؤيةر بملما نيؤشنتنهونن‬
21. And the flesh of fowl such as they desire. Surah waqiah
5. Believer should enjoy blessings of Allah and not deprive, reject it

Ibn taymiyyah said, “Anyone who restrains from eating good for no legal reason is held
blameworthy.”
Types of legal reason

1) Physical reason
2) Religious reason
3) Pertaining to other reasons e.g. person may restrain from eating meat because his body
does not accept, a dietary perspective or could be due to fear of addiction to it causing
harm in religion etc.
4) Relinquish for consideration for others. E.g. Umar in year of ramada- he didn’t eat oil
and bread until his skin darkened “wow to me that I fill myself and my people are
hungry.”
6. Allowable of provisions- all are good
7. Forbiddance to eat the evil or khabaaith
Types of evil
i. Evil in essence. e.g dead meat, pig, alcohol etc.
‫ؤ‬ ‫ل‬ ‫ن‬ ‫حني إملنلي نمنحلردما نعلنشى نطامعةم نيؤطنعنمنهىۥ إملل نأن نينكونن نمؤينتدة أنؤو ند ضما لمؤسنفودحا أنؤو لنؤحنم م‬
‫خنمزيةر فإمننهۥ مرج ء‬
‫س‬ ‫جند مفي نما نأو م‬ ‫نقل لل أن م‬
١٤٥ ‫حيةم‬ ‫ك نغنفوةر لر م‬ ‫ض ن‬
‫طلر نغؤينر نباةغ نونل نعا ةد نفإملن نرلب ن‬ ‫أنؤو مفؤسدقا أ نمهلل لمنغؤيمر ٱللم مبمهمۦ نفنممن ٱ ؤ‬
145. Say: I do not find in that which has been revealed to me anything forbidden for
an eater to eat of except that it be what has died of itself, or blood poured forth, or
flesh of swine-- for that surely is unclean-- or that which is a transgression, other
than (the name of) Allah having been invoked on it; but whoever is driven to
necessity, not desiring nor exceeding the limit, then surely your Lord is Forgiving,
Merciful. Surah an’aam 6:145
 Forbidden to all mankind
ii. Evil due to acquired trait
 Earned trough cheating, riba, lying and other deceitful means

 Forbidden for one who earns it through impermissible means.
 Prophet used to deal with Jews in transactions while knowing theyused to eat riba and
unlawful things- proof not forbidden to eat if not earned through impermissible means
223
8. Children of Israel were ungrateful to bounties of Allah
‫نوشنلمكن نكاننىواا نأنفننسنه ؤم نيؤظلمنمونن‬
9. Disobedient causes harm to himself
10. Ability and will of Allah
 clouds shading under the command of allah
 hadeeth :incident of man who heard a voice from the clouds saying go and
shower the garden of such and such – he reached the garden and asked the man
what he did with rain water- he said that he divided into three shares- one for
the land, 2nd for family 3rd share- charity.
11. Our enjoyments of food and drinks is Allah’s favour and not our power
٦٣ ‫أننفنرنءؤينتم لما نتؤحنرنثونن‬
63. Have you considered what you sow?
٦٤ ‫نءنأننت ؤم نتؤزنرنعونننهىۥ أن ؤم ننؤحنن ٱلشلزمرنعونن‬
64. Is it you that cause it to grow, or are We the causers of growth?
٦٥ ‫لنؤو نننشانء لننجنعؤلشنننه نحشنط ضما نفنظؤلنت ؤم نتنفلكنهونن‬
65. If We pleased, We should have certainly made it broken down into pieces, then would you
begin tb lament:
٦٦ ‫إملنا نلنمؤغنرنمونن‬
66. Surely we are burdened with debt:
٦٧ ‫نبؤل ننؤحنن نمؤحنرونمونن‬
67. Nay! we are deprived.
Surah waqiah 56:63-67
 Ourselves are a trust from Allah- safeguard ourselves which huts himself in physical and
spiritual matters
‫نونل نتؤقنتل نىواا نأنفننسنك مؤم إملن ٱ ل ن‬

‫ل نكانن مبنك ؤم نر م‬
٢٩ ‫حي ضما‬
29. O you who believe! do not devour your property among yourselves falsely, except that it be
trading by your mutual consent; and do not kill your people; surely Allah is Merciful to you.
Surah Nisaa 4:29
The end
‫ نوٱؤدنخنلواا ٱؤلنبا ن‬٥٨ ‫حلطةة لنؤغمفؤر نلنك ؤم نخشنطشنينك مؤم نونسننمزيند ٱؤلنمؤحمسمنينن‬
‫ب نسلجضدا‬ ‫نوإمؤذ قنؤلننا ٱؤدنخنلواا شنهمذمه ٱؤلنقؤرنينة نفنكنلواا ممؤننها نحؤي ن‬
‫ث مشؤئنت ؤم نرنغضدا نونقونلواا م‬
223
58. And when We said: Enter this city, then eat from it a plenteous (food) wherever you wish,
and enter the gate making obeisance, and say, forgiveness. We will forgive you your wrongs and
give more to those who do good (to others).
Explanation
 The towny here is Quds or baytul Maqdis

 Allah gives here a universal and legal command(enter this town), while prostrating –
hence legal command- it is universal since Allah permitted it to be opened
 Scholars differed on the town or qarya- correct opinion is BAtul amqdis
Proof of city being Muqaddasa:
٢١ ‫ب ٱلل ن لننك ؤم نونل نتؤرنتلدواا نعلن ش ىى أنؤدنبامرنك ؤم نفنتننقلمنبواا شنخمسمرينن‬
‫ض ٱؤلنمنقلدنسنة ٱللمتي نكنت ن‬
‫شنينقؤومم ٱؤدنخنلواا ٱؤلنؤر ن‬
21. O my people! enter the holy land which Allah has prescribed for you and turn not on your
backs for then you will turn back losers. Surah Maaida 5:21
Qar0 tajjammu’ or gathering ; Arabic qarya means differs from traditional meaning
Traditional meaning: small town,
Quranic meaning: no difference between small or big town
‫ك أنؤهنلؤكشنننه ؤم نفنل ننا م‬

١٣ ‫صنر نلنه ؤم‬ ‫ك ٱللمتىي أنؤخنرنجؤت ن‬
‫نونكأ نبين بمن نقؤرنيةة مهني أننشلد قنلوضة بمن نقؤرنيمت ن‬
13. And how many a town which was far more powerful than the town of yours which has
driven you out: We destroyed them so there was no helper for them. Surah Muhmmad 47:13
Allah called Makkah –Mother of the towns- includes small and larger citiies
‫نفنكنلواا ممؤننها‬
Command shows permissibility
‫ث مشؤئنت ؤم نرنغضدا‬
‫نحؤي ن‬
“eat from anywhere whatever you like”
‫نوٱؤدنخنلواا ٱؤلنبا ن‬
‫ب نسلجضدا‬
Enter in state of prostration in thankfulness to Allah”
‫حلطةة لنؤغمفؤر لننك ؤم نخشنطشنينك مؤم‬
‫نونقونلواا م‬
And say hitta” or forgive us
If you do that we shall forgive you your sins”
Meaning of maghfirah
223
Linguistic- root word mighfar- head protection in war, it shields and protects
Technical meaning :Covering the sin and forgiving it

‫حلطةة‬
‫م‬
‫ا صلى ا عليه‬ ‫ت نرنسونل ل م‬ ‫ف نسمماع ن‬ ‫ نسأ ننل اابنن نعنمنر نكاي ن‬،‫ل‬ ‫ أنلن نرنج د‬،‫صافنوانن ابمن نماحمرةز‬ ‫ نعان ن‬،‫ نعان نقنتاندنة‬،‫ نحلدنثننا أننبو نعنوانننة‬،‫نحلدنثننا نمنسلدءد‬
‫ نونينقونل نعممال ن‬.‫ نفنينقونل نننعام‬.‫ت نكنذا نونكنذا‬
.‫ت نكنذا نونكنذا‬ ‫ضنع نكنننفنه نعلنايمه نفنينقونل نعممال ن‬ ‫وسلم نينقونل مفي اللناجنوى نقانل " نيادننو أننحندنكام ممان نرببمه نحلتى ني ن‬
." ‫ نفأ نننا أناغمفنرنها لننك االني اونم‬،‫ك مفي اللداننيا‬ ‫ نفنينقبرنرهن نثلم نينقونل إمبني نسنتار ن‬.‫نفنينقونل نننعام‬
‫ت نعلناي ن‬
A man asked Ibn Ùmar, "What did you hear Allah's Messenger (‫ )ﷺ‬saying regarding An-Najwa
(secret talk between Allah and His believing worshipper on the Day of Judgment)?" He said,
"(The Prophet (‫ )ﷺ‬said), "One of you will come close to his Lord till He will shelter him in His
screen and say: Did you commit such-and-such sin? He will say, 'Yes.' Then Allah will say: Did you
commit such and such sin? He will say, 'Yes.' So Allah will make him confess (all his sins) and He
will say, 'I screened them (your sins) for you in the world, and today I forgive them for you."'
Sahih al-Bukhari 6070
‫نخشنطشنينك مؤم‬
Singular khatiyya
Technical meaning: one who commits sins with determination : ismun fail khati
Mukhti- the one who errs without knowledge; he is excused
Difference between khati and akhta (mukhti)

١٦ ‫صنيةة شنكمذنبةة نخامطنئةة‬
‫ننا م‬
16. A lying, sinful forehead.
96:15-16
‫صضرا نكنما‬ ‫خؤذننا مإن لنمسيننا أنؤو أنؤخنطؤأننما نرلبننا نونل نتؤحممؤل نعلنؤيننا إم ؤ‬
‫ف ٱلل ن ننؤفدسا إملل نوؤسنعنهما لننها نما نكنسنبؤت نونعلنؤينها نما ٱؤكنتنسنب ؤمت نرلبننا نل نتنؤا م‬
‫نل نينكلب ن‬
‫صؤرننا نعنلى ٱؤلنقؤومم‬ ‫م‬
‫ف نعلنا نوٱؤغمفؤر لنننا نوٱؤرنحؤمننا نأن ن‬
‫ت نمؤولنشىننا نفٱن ن‬ ‫نحنمؤلنتنهۥ نعنلى ٱللمذينن ممن نقؤبلمننما نرلبننا نونل نتنحبمؤلننا نما نل نطانقنة لنننا مبمهةۦ نوٱؤع ن‬
٢٨٦ ‫ٱؤلشنكمفمرينن‬
286. Allah does not impose upon any soul a duty but to the extent of its ability; for it is (the
benefit of) what it has earned and upon it (the evil of) what it has wrought: Our Lord! do not
punish us if we forget or make a mistake; Our Lord! do not lay on us a burden as Thou didst lay
on those before us, Our Lord do not impose upon us that which we have not the strength to
223
bear; and pardon us and grant us protection and have mercy on us, Thou art our Patron, so help
us against the unbelieving people. 286
‫نونسننمزيند ٱؤلنمؤحمسمنينن‬
Ihsan and its types

1. Goodness in worship of Allah
Hadeeth of jibraael is to worship Allah as if you seen Him if you do not then He sees
you”
2. Goodness to creation
Exhort in doing good to creation and refrain from harming the creation
Verse 59
٥٩ ‫نفنبلدنل ٱللمذينن نظنلنمواا نقؤودل نغؤينر ٱللمذي مقينل نلنه ؤم نفنأننزؤلننا نعنلى ٱللمذينن نظنلنمواا مرؤجضزا بمنن ٱللسنمامء مبنما نكاننواا نيؤفنسنقونن‬
59. But those who were unjust changed it for a saying other than that which had been spoken
to them, so We sent upon those who were unjust a pestilence from heaven, because they
transgressed.
Explanation
 Changed the word from “Hittah” to said “Hinta” (asked for food).
 Since they changed Allah brought upon them punishment
‫مرؤجضزا‬
Punishment
‫رجس‬
Impure, filth
‫بمنن ٱللسنمامء‬
From above , not necessarily the heaven or sky because anything which is above is called sama
If there is evidence to indicate that it is heavens in context it holds such meaning
‫نونجنعؤلننا ٱللسنمانء نسؤقضفا لمؤحنفوضظةا نونه ؤم نعؤن نءاشنيمتنها نمؤعمر ن‬
٣٢ ‫ضونن‬
32. And We have made the heaven a guarded canopy and (yet) they turn aside from its signs.
223
Surah anbiya 21:32
 Here the word sam’aa- mean sky or heaven on top

 In this verse of surah baqarah it means above
Benefits of verses
1. Affirming speech of Allah

“and we said to them”
١١٠ ‫طونن مبمهۦ معؤل ضما‬ ‫نيؤعنلنم نما نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ؤم نونل ني م‬
‫حي ن‬
110. He knows what is before them and what is behind them, while they do not
comprehend it in knowledge.
Surah ta-ha 20:110
All of attributes of Allah are known but their hows are not comprehensible by human
beings
ۚ‫نما نكاننواا نيؤفنسنقوننم‬

2. War booty for Ummah:
War booty was allowed for Ummah of Prophet. The children of Israel were allowed to
take for tha period as permission not as general law only usage NOT possession
3. Humility upon success :

Prophet entered makakh during its conquest with his head lowered reciting the
following verses from surah fath opening verse
4. Meanness of the children of Israel

 They entered crawling on their buttocks
, out of arrogance and mockery of Allah
5. Changed the wordings of hitta to hinta

6. Alters intended meaning of hitta
7. Jihad is a reason for gaining forgiveness from Allah and gaining his favours
8. Benevolence is cause for increasing in favors of Allah
Doing good in worship or in mannerism, Allah gives more
. (1924) .‫خيمه { أناخنرنجنه نماسلمءم‬

‫ا ن مفي نع اومن انالنعابمد نما نكانن انالنعابند مفي نع اومن أن م‬
‫نو ن ل‬
Prophet ‫ ﷺ‬said, “Allah will fulfill need s of the slave, as long as the slave fulfills the needs
of his brother.” Book 16, Hadith 1508 bulugh al maram
223
9. Wrongdoers
10. Justice of Allah: he does not worng anyone ; man wrong himself
11. Confirming evil of Children of Israel ;disobedience to Allah
Types of Evil doing
a. Major – fusuq in opposition to faithm taking person out of Islam.
Surah Sajda
b. Minor
 Disobedience which does not take one out of Islam

Hujurat ;6
Reblleious evil person is minor type whoe information should be rechecked
12. Affirming causes and their consequence

For their wrong-doing
13. Refuting the deviant sect jabriyyah
 Jabriyyah – Allah compels person to act and he ahs no free will
a. ‫ نكاننواا نيؤفنسنقونن‬sin out of choice
b. Allah does not punish without justice – had they been compelled . punishment
would be injustice
14. Prostration of gratitude
Favors are renewed on person ; outside salah
a. Takbir
b. Prostrates :He prostrates with
c. Recites in sujood :subhana rabbi al’aa; allhumma maghfirlee
d. Thanks Allah
e. Lifts head up without Takbir and tasleem
15. Inclination of children of Israel towards materialstic aspects
The end
Verse 60
‫س لمؤشنرنبنه ةؤم نكنلواا نوٱؤشنرنبواا‬ ‫ن‬ ‫ؤ‬ ‫ضرب ببنع ن ؤ‬ ‫ؤ‬

‫صانك ٱلنحنجةنر نفٱننفنجنرؤت ممؤننه ٱثنننتا نعؤشنرنة نعؤيضنةا نقؤد نعلمنم نكلل أننا ة‬ ‫۞نوإممذ ٱؤسنتؤسنقشى نمونسشى لمنقؤومممهۦ نفقنلننا ٱ ؤ م‬
٦٠ ‫ض نمؤفمسمدينن‬ ‫ممن برؤزمق ٱللم نونل نتؤعنثؤواا مفي ٱؤلنؤر م‬
223
60. And when Musa prayed for drink for his people, We said: Strike the rock with your staff So
there gushed from it twelve springs; each tribe knew its drinking place: Eat and drink of the
provisions of Allah and do not act corruptly in the land, making mischief.
 Suqya- water for use ; istisqa- seeking water.

 ‫نوإممذ ٱؤسنتؤسنقشى نمونسشى لمنقؤومممهۦ‬
‫صانك ٱؤلنحنجةنر‬ ‫نفقنؤلننا ٱ ؤ‬
‫ضمرب ببنع ن‬
‫س لمؤشنرنبنه ةؤم‬ ‫ن‬
‫نقؤد نعلمنم نكلل أننا ة‬
Stick of Moosa four signs-
a. Throwing would make it a snake and returns to stick while he takes
b. Strikes stone and water gushed out
c. Struck the sea and its parting- creating a partition in between the sea
d. Stick was used to turn to snake and swallow other ropes and snakes
‫نفٱننفنجنرؤت ممؤننه ٱؤثنننتا نعؤشنرنة نعؤيضنةا‬
12 water drinking places emerged so that they don’t collide and dispute
Favor for children of Israel as it quenched their thirst as for moosa it is sign from Allah
‫نكنلواا نوٱؤشنرنبواا ممن برؤزمق ٱللم نونل نتؤعنثؤواا مفي ٱؤلنؤر م‬

‫ض نمؤفمسمدينن‬
 Command here shows the permissibility for them to eat and drink.
 Command not to cause mischief or prohibition of mischief
‫ؤ‬ ‫ؤ‬ ‫ؤ‬

return. Surah Room 30:41
Benefits of Verse
1. Legal permissibility for asking water from Allah
Shar’an qablana shar’an lana
 Prophet would seek rain during Friday sermon
2. Seeking water could be by rain or springs

3. Messengers are in need of Allah
Messengers are not independent of Allah; but have turned to allah for their needs
223
4. Clemency of Moosa towards his people
He asked water for his people
5. Allah is Able and Most generous- responded to invocation of Moos
The helpless and miser cannot deliver
6. Affirming quality of hearing for Allah
We said” show Allah heard and responded
7. Will of Allah not natural phenomeon
 Moosa strikes and gushes forth spring
 Miraculous nature- ability of Allah
 Unlike natural phenomenon.
 If only nature was predominant law for functioning of universe this would not have
happened
8. Sign and miracle of Moosa
 Water started gushing fingers between fingers of prophet ‫ﷺ‬- miracle of Allah on the
Prophet ‫ﷺ‬
‫حنجانرمة أنؤو أننشلد نقؤسنو ضمة نوإردن رمنن ٱللرحنجانررة لننما نينتنفدجأر رملنأه ٱللنلنكنهاأر نوإملن ممؤننها لننما نيلشلقنق نفنيؤخنرنج ممؤننه‬
‫ك نفمهني نكٱؤل م‬ ‫نثلم نقنسؤت قننلونبنكم بممن نبؤعمد شنذلم ن‬
٧٤ ‫ل نونما ٱلل ن بمشنغمفةل نعلما نتؤعنمنلونن‬ ‫ط ممؤن نخؤشنيمة ٱ ل م م‬ ‫ٱؤلنمامنء نوإملن ممؤننها لننما نيؤهبم ن‬
74. Then your hearts hardened after that, so that they were like rocks, rather worse in hardness;
and surely there are some rocks from which streams burst forth, and surely there are some of
them which split asunder so water issues out of them, and surely there are some of them which
fall down for fear of Allah, and Allah is not at all heedless of what you do.
 Pot is separate from earth

 Miracle of prophet ‫ ﷺ‬is greater than moosa
9. Wisdom of allah in making 12 springs
a. Accommodation – only one spring would have difficulty and crowded

b. Preventing enmity and hatred- all combining and having to share a single water
spring would lead to chaos- mercy of Allah-each groups knew its place of water
‫س لمؤشنرنبنه ةؤم‬ ‫ن‬
‫نقؤد نعلمنم نكلل أننا ة‬
c. Reminder of favor so that they are grateful to Him
‫نكنلواا نوٱؤشنرنبواا ممن برؤزمق ٱ ل م‬

‫ل‬
10. Whatever Allah created for man- basic ruling is permissibility

11. Basic ruling of prohibition
223
Verse 61
‫صلمنهةا نقانل‬ ‫ض مممن نبؤقلمنها نومقلثامئنها نونفوممنها نونعندمسنها نونب ن‬ ‫ت ٱؤلنؤر ن‬
‫ح ةد نفٱؤدنع نلننا نرلبنك نيؤخمرؤج نلننا مملما نتمنمب ن‬ ‫صمبنر نعنلشى نطنعاةم شنو م‬ ‫نوإمؤذ قنؤلنت ؤم شنينمونسشى نلن لن ؤ‬
‫ل شنذلم ن‬
‫ك‬ ‫ب بمنن ٱ ل م م‬‫ض ة‬‫ضمرنبؤت نعنلؤيمهنم ٱلبذللنة نوٱؤلنمؤسنكنننة نونبانءو مبنغ ن‬
‫صضرا نفإملن نلنكم لما نسأ نؤلنت مؤم نو ن‬‫طواا مم ؤ‬ ‫أننتؤسنتؤبمدنلونن ٱللمذي نهنو أنؤدننشى مبٱللمذي نهنو نخؤيمءر ٱؤهمب ن‬
‫م‬
٦١ ‫صواا لونكاننواا نيؤعنتندونن‬ ‫ت ٱللم نونيؤقنتنلونن ٱللنمب ‍ ب‍ينن مبنغؤيمر ٱؤلنحبق شنذلم ن‬
‫ك مبنما نع ن‬ ‫مبأ نلننه ؤم نكاننواا نيؤكفننرونن ‍نمب‍اشني م‬
61. And when you said: O Musa! we cannot bear with one food, therefore pray Lord on our
behalf to bring forth for us out of what the earth grows, of its herbs and its cucumbers and its
garlic and its lentils and its onions. He said: Will you exchange that which is better for that which
is worse? Enter a city, so you will have what you ask for. And abasement and humiliation were
brought down upon them, and they became deserving of Allah´s wrath; this was so because
they disbelieved in the communications of Allah and killed the prophets unjustly; this was so
because they disobeyed and exceeded the limits.
Explanation
‫نوإمؤذ قنؤلنت ؤم شنينمونسشى‬
Remember when Moosa said.
‫صمبنر نعلنشى نطنعاةم شنو م‬

‫ح ةد‬ ‫نلن لن ؤ‬
We cannot endure one type of food

Best of foods- mann(resembles honey appears early morning on tree branches and salwa (quail
or bird)
They asked for something lesser or lower in grade only because they grew tired out of the best’
Why does in mentions one when two foods?
a) Mann is used as drink in water
b) Kind of food in mentioned (food of mann and salwa)
‫نفٱؤدنع لنننا نرلب ن‬

‫ك‬
So ask your lord
 Seeking tawassul through live righteous man, asking him to make dua.
 Rudness, and pride “ invoke your Lord” sinister
 They didn’t say “Invoke our Lord for us” which is more humility, as if they are freeing
themselves of any relationship with allah.
223
‫صلمنها‬ ‫ت ٱؤلنؤر ن‬
‫ض مممن نبؤقلمنها نومقلثامئنها نونفوممنها نونعندمسنها نونب ن‬ ‫نيؤخمرؤج نلننا مملما نتمنمب ن‬
‫ نبؤقلمنها‬herbs without stem laisa lahu saaq

‫ نومقلثائمنها‬melons small sized
‫ نونفوممنها‬garlic
‫ نونعندمسنها‬lentils
‫ نونب ن‬onions
‫صلمنها‬
‫نقانل أننتؤسنتؤبمدنلونن ٱللمذي نهنو أنؤدننشى مبٱللمذي نهنو نخؤيمءر‬

Do you want to exchange the lower for the better
‫صضرا نفإملن نلنكم لما نسأ نؤلنت مؤم‬ ‫ٱؤهمب ن‬
‫طواا مم ؤ‬
Enter a city, so you will have what you ask for
All of the herbs they asked grows everywhere but they wanted it from above and they could
have got it anywhere
Misr- not Egypt
Moosa denounced and rebuked their request, he did not advice them to look for it in a city. The
statement is a rebuke
‫ضمرنبؤت نعنلؤيمهنم ٱلبذللنة نوٱؤلنمؤسنكنننة‬

‫نو ن‬
They drew on themselves with misery and poverty
‫ك مبأ نلننه ؤم نقؤوةم لل نيؤعمقنلونن‬ ‫نل نيشنقمتنلونننك ؤم نجمميدعا إملل مفي قنضرى لمنح ل‬
١٤
14. They will not fight against you in a body save in fortified towns or from behind walls;
their fighting between them is severe, you may think them as one body, and their hearts
are disunited; that is because they are a people who have no sense.
Surah hashr 59:14
 Cowardice and weakness prevailed over them- unable to strive to attain their goals
223
 Miserliness overcame them, had no generosity in wealth
 No nation miser and wealth in hearts as well as much as Jews-punishment from allah
‫شل ن م ى‬
‫ت أ ن او ش نلمئ ن‬
‫ك نشةور لمنكاضنا‬ ‫ب نعنلؤيمه نونجنعنل ممؤننهنم ٱؤلمقنرندنة نوٱؤلنخننامزينر نونعنبند ٱلطغو ن‬
‫ض ن‬ ‫قنؤل نهؤل أ نننببنئنكم مبنشةور بمن شنذلم ن‬
‫ك نمنثونبدة معنند ٱ ل م م‬
‫ل نمن للنعنننه ٱلل ن نونغ م‬
٦٠ ‫ضلل نعن نسنوامء ٱللسمبيمل‬ ‫نوأن ن‬
60. Say: Shall I inform you of (him who is) worse than this in retribution from Allah? (Worse is
he) whom Allah has cursed and brought His wrath upon, and of whom He made apes and swine,
and he who served the Shaitan; these are worse in place and more erring from the straight
path.
Surah Maaida 5:60
Punishment befeel them because they used to belive the signs,proofs and evidence of Allah
Pride and arrogance – food was sent down to them yet they should arrogance
Belied creational and legal signs of Allah; allah ordered them to enter gate of Jerusalem saying
hitta but instead they said hinta
‫م‬
٦١ ‫صواا لونكاننواا نيؤعنتندونن‬ ‫ت ٱللم نونيؤقنتنلونن ٱللنمب ‍ ب‍ينن مبنغؤيمر ٱؤلنحبق شنذلم ن‬
‫ك مبنما نع ن‬ ‫شنذلم ن‬
‫ك مبأ نلننه ؤم نكاننواا نيؤكفننرونن ‍نمب‍اشني م‬
Killed prophets
Two recitations of prophets
1. Annabiyyeen- derived from nabwa , meaning highness, or
2. annabiyeen from nab’a or important news or bringer of news
killing prophets whituy right
there is not justificeble reason for killing , without haqq is mentioned here so that the cynic is
shown
‫صواا‬
‫مبنما نع ن‬
maa’siya – not doing an obligatioe or doing a forbiddance
‫نيؤعنتندونن‬
transgression – I’tidaa’ exceeding limits either by withholding from fulfilling obligations of
others or transgressing against them
Difference between maasiya and idhwaan :Disobedience and Transgression
1. Both mentioned in same statement
a. maasiya: disobedience means – doing the prohibited
223
b. udhwan: transgression - exceeding limits concerning commands e.g. making dhuhur
as 5 raka
OR
a. maasiya: disobedience – relinquishing commands

b. udhwan :transgression- doing what is forbidden
Evidence for disobedience leads to kufr rfrom this verse – opinion of some scholars
Reason when person commits disobedience he considers it light and continues till he reaches
kufr or disbelief
‫نك ل ة‬
١٤ ‫ل نب ؤلل نرانن نعلنشى قننلومبمهم لما نكاننواا نيؤكمسنبونن‬
14. Nay! rather, what they used to do has become like rust upon their hearts.
Raan – covering on heart

1. Arrogance of bani Israel(ghatrafat bani isareel) asked for less valuable and benefical
things instead of better food
2. Used apprehensible words “ invoke your Lord” and “your Lord” – isnt Allah their Lord as
well- statement of arrogance after belief
٢٤ ‫ك نفشنقمتنل إملنا شنهنهننا شنقمعندونن‬ ‫نقانلواا شنينمونس ش ىى إملنا نلن لنؤدنخنلنها أننبضدا لما ندانمواا مفينها نفٱؤذنهؤب نأن ن‬
‫ت نونرلب ن‬
24. They said: O Musa! we shall never enter it so long as they are in it; go therefore you and
your Lord, then fight you both surely we will here sit down.
3. Anyone choosing the lower than the higher show resemblance to Jews, like choosing
forbidden over the lawful.
4. Aim high and not low :It is from high degree of motivation to look for that which is
perfect and best in all matters.
5. Generosity and comfort in food and drink- choosing the best of food and drink
Eating and drinking can be chosen unless one exceeds a limit and being extravagant.
 Prophet ‫ ﷺ‬did not denounce companions when they bought good dates instead of bad
ones Sahih Bukhari
223
 Relinquishing a generosity for legal cause- permissible. Umar left eating to degree to
being full in aam ur ramaada (year of drought).
 Time of Khaybar – people ate onions - “ its is not upto me to make unlawful what Allah
made lawful”
6. Permissibility to relate something to its real cause which is a third as legal or physical
cause
If you feed hungry person is about to die of hunger it is permissible to say had it not
been for me feeding him he would have been destroyed
Feeding cause behind eliminating hunger.
Legal aspect for reciting the quran on ill and he is cured after recitation you may say had
I not been for recitation of quran he would not have been cured.
7. Cause neither affirmed by legal manner not physical cause is forbidden or linking will of
Allah to the cause by using a letter which entails concerning the first case
Those who put around their neck (tamaim al bidaiat) innovates amulets or rings for affliction or
less harm-incorrect
To use a letter with will of Allah as when prophet ‫ ﷺ‬was said by a man whatever Allah wills and
you will” and said “ did you make me a rival with Allah rather said “ whatever Allah will alone.”
Qaarun’ s blamable blame
‫ك ممن نقؤبلممهۦ ممنن ٱؤلقننرومن نمؤن نهنو أننشلد ممؤننه قنلوضة نوأنؤكنثنر نجؤم ضعما نونل ني ؤ ‍نس‍نل نعن‬ ‫نقانل إملننما نأومتينتنهۥ نعنلشى معؤلةم معنمدمىي أننو نل ؤم نيؤعنل ؤم أنلن ٱ ل ن‬
‫ل نقؤد أنؤهنل ن‬
٧٨ ‫نذننومبمهنم ٱؤلنمؤجمرنمونن‬
78. He said: I have been given this only on account of the knowledge I have. Did he not know
that Allah had destroyed before him of the generations those who were mightier in strength
than he and greater in assemblage? And the guilty shall not be asked about their faults. Surah
Qasas 28:78
 Qaarun denied that it came from Allah, and attributed it to himself

 Person relates something to its ccuase without Allah is cause behind it is mushrik
Summary
 Occurrence with known cause

 Whatever due to known cause has following forms
Permissible statements
a. First : to relate to Allah alone
b. Second : to relate it to Allah together with its known cause
e.g. to say had it not been for Allah saving me by such and such person I would
have drowned.
c. third : mentioning the known cause without mentioning Allah but acknowledging it
d. fourth : relating to Allah and using thumma
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 All these forms are permissible .
INFORGRAPHIC ON RELATING STATEMENTS TO KNOWN CAUSES ALONGWITH ALLAH.
First : to relate to Allah Known cause added Using letter fa –

alone to Allah with letter
OPEN TO DISCUSSION
had it not been
PERMISSIBLE STATEMENTS
IMPERMISSIBLE STATMENTS
Second : to relate it to
“wow”
Allah together with its for Allah and
known cause “Had it not been for
e.g. to say had it not Allah and such and then such and
been for Allah saving me such “  Shirk such 
by such and such person possible for it
I would have drowned.
third : mentioning the impermissible
known cause without or
mentioning Allah but
acknowledging it
impermissible
fourth : relating to Allah
and using thumma
Impermissible Statements
 Known cause added to Allah with letter “wow”

 “Had it not been for Allah and such and such “  Shirk
8. To add Allah alongwith with Fa”

Two possibilities
a. Permissible
b. Impermissble
9. Adding Allah to unknown cause
Ascribing partners to Allah
10. Reprimand of Moosa to Children of Israel
Person who chooses lesser should be scold
11. Permissible not to act on behalf someone if there is no need
223
Go to any land and that you will find that which you want me to invoke for
These things are available to someone by himself; one does not do it for others
12. Covering of humiliation on children of Israel

‫ش‬ ‫م‬
‫ضمرنبؤت نعلنؤيمهنم ٱؤلنمؤسنكنننة ذلم ن‬
‫ك‬ ‫ن‬ ‫ب بمنن ٱللم نو ن‬ ‫س نونبانءو مبنغ ن‬
‫ض ة‬ ‫ضمرنبؤت نعلنؤيمهنم ٱلبذللنة أنؤينن نما نثمقفنىواا إملل مبنحؤبةل بمنن ٱللم نونحؤبةل بمنن ٱللنا م‬
‫ن‬
‫ا‬ ‫ن‬ ‫ا‬
١١٢ ‫صوا لونكانوا نيؤعنتندونن‬ ‫ن‬ ‫ش‬ ‫م‬ ‫م‬ ‫ن‬ ‫ؤ‬ ‫ن‬ ‫ن‬ ‫ؤ‬ ‫ل‬ ‫مبأ نلننه ؤم نكانوا نيكفنرونن ‍نمب‍اني م‬
‫ش‬ ‫ن‬ ‫ؤ‬ ‫ا‬ ‫ن‬
‫ك مبنما نع ن‬‫ت ٱلم نونيقتلونن ٱلنمبنيانء مبنغؤيمر نح ة وق ذلم ن‬
112. Abasement is made to cleave to them wherever they are found, except under a
covenant with Allah and a covenant with men, and they have become deserving of
wrath from Allah, and humiliation is made to cleave to them; this is because they
disbelieved in the communications of Allah and slew the prophets unjustly; this is
because they disobeyed and exceeded the limits. 3:
Exception to humility
1. Covenent of Allah- entry into Islam
2. Covenant from Men- refers to external help they may get from people.
 Jews are strong in contemporary times- help and aid from Chrisitians in
west
13. Humiliation and indignity refers to miserliness of their hearts, unsatisfied hearts
14. Children of Israel would not be able to stand against Muslim if they are faced under
Banner of Islam
Indignity is due to disobedience –if the Jews are fought with Islam and obedience to
Allah –Jews lose, Muslims will win
‫ك مبأ نلننه ؤم نقؤوةم لل‬ ‫نل نيشنقمتنلونننك ؤم نجمميدعا إملل مفي قنضرى لمنح ل‬
١٤ ‫نيؤعمقنلونن‬
15. They will not fight against you in a body save in fortified towns or from behind walls;
their fighting between them is severe, you may think them as one body, and their hearts
are disunited; that is because they are a people who have no sense. Surah Hashr 59:14
Reasons of Palestinian trials:
1. Lack of Sinceirty – Muslims do not fight for sake of Allah, for Islam and not for prevailing
word of Allah, rather pan Arabism
2. Sins of Muslims- Major and Minor -sins prevent success in war
‫صؤينتم بممن نبؤعمد نما أننرشىنكم لما نت م‬
‫حلبومنن ممننكم‬ ‫صندنقنكنم ٱلل ن نوؤعندهنىۥ إمؤذ نتنحلسونننهم مبإمؤذمنمهةۦ نحلت ش ىى إمنذا نفمشؤلنت ؤم نونتشنننزؤعنت ؤم مفي ٱؤلنؤممر نونع ن‬
‫نونلنقؤد ن‬ .3
‫ؤ‬
١٥٢ ‫ضةل نعنلى ٱلنمؤؤمممنينن‬ ‫ن‬ ‫ؤ‬
‫صنرنفنك ؤم نعننه ؤم لمنيؤبنتلمنينك ةؤم نونلنقؤد نعنفا نعننك مؤم نوٱلل ن ذو نف ؤ‬ ‫ن‬ ‫م‬
‫خنرنة ثلم ن‬ ‫ى‬ ‫ؤ‬ ‫ؤ‬
‫لمن نيمريند ٱللدننيا نوممننكم لمن نيمريند ٱل م‬
152. And certainly Allah made good to you His promise when you slew them by His
permission, until when you became weak-hearted and disputed about the affair and
disobeyed after He had shown you that which you loved; of you were some who desired
223
this world and of you were some who desired the hereafter; then He turned you away
from them that He might try you; and He has certainly pardoned you, and Allah is
Gracious to the believers. Surah Imran 3:152
16. Conferring Attribute of Wrath and Anger to Allah
 Attribute does not resemble the attribute of creatures

 Face reddens, hair stands, we loose our senses- nothing of this attributes
to Allah
 Deviant sects interpreted “Anger” as “vengeance” or “will to revenge”
incorrect meaning and Ta’weel.
17. Children of Israel combined Maa’si and Udwan (sin and transgression)
18. Permissibility to seek means of nearness to Allah throught invocation of someone’s
invocation is anticipated to be accepted
 Affirmed in Islam
Evidence  “Invoke your Lord for us”
 People came to the Prophet ‫ ﷺ‬to invoke to be included to be among 70,000 who
reach Jannah without accountability-
Need for tawassul of Pious Person :Is it needed ?
1. General Muslims : If the matter is general reason then it is needed
Umar ibn Ul Khattab asked Al Abbas ibn Abdul Mattalib to invoke Allah for
rain for all masses
Man asked prophet to pray for rain in firday sermon
2. Specific for a person:

a. Intention to benefit the sought person:
 If you invoke Allah for someone , Allah will give you the same.
Angel says “Ameen” wa laka bimithliha
b. Intention to benefit oneself:
 Not allowed or disliked
 Oh Muslims brothers when you want to make dua you yourself make it don’t
depend on others” Shiekh Saleh Al Uthaimeen
 Dua is worship – during this invocation through returning to him, humility and
state of heart – you may get better than what you are asking for or its response.
19. Permissibile for making perefernce of food

223
20. Actions of allah are linked to His wisdom
 No ruling of legal legislation that is decreed except that it is linked to His wisdom.
 Whenever we read something related to His will- not just sheer will –will
necessitated by His wisdom
٣٠ ‫نونما نتنشانءونن إملل نأن نينشانء ٱ ملل ن إملن ٱللن نكانن نعمليدما نحمكي ضما‬
30. And you do not please except that Allah please, surely Allah is Knowing, Wise;
Surah Insan 76:30
21. Children of Israel in addition to transgressing rights of Allah they transgressed by killing
of prophets and those who enjoined what was right.
The end
Verse 62-66
‫صلمضحا نفنلنه ؤم أنؤجنرنه ؤم معنند نرببمه ؤم نونل نخؤو ء‬
‫ف‬ ‫خمر نونعممنل ش ن‬ ‫صنرشى نوٱل ش ل‬
‫ص ‍مب‍ينن نمؤن نءانمنن مبٱللم نوٱؤلنيؤومم ٱؤلى م‬ ‫إملن ٱللمذينن نءانمننواا نوٱللمذينن نهاندواا نوٱللن ش ن‬
٦٢ ‫نعنلؤيمه ؤم نونل نه ؤم نيؤحنزننونن‬
62. Surely those who believe, and those who are Jews, and the f Christians, and the Sabians,
whoever believes in Allah and the Last day and does good, they shall have their reward from
their Lord, and there is no fear for them, nor shall they grieve.
Explanation
 After affliction of humiliation Allah mentions linked to previous verses- verily the they
drew Allah’s wrath- exception to those who believe
 ‫إملن ٱللمذينن نءانمننواا‬
The believers here are followers of Prophet ‫ ﷺ‬from his Ummah –entitled to “eaman
mutlaq”- belief in all messengers and books
‫صنرشى نوٱل ش ل‬
‫ص ‍مب‍ينن‬ ‫نوٱللمذينن نهاندواا نوٱللن ش ن‬
 Hadoo= jews; followers of Moosa
 Nasaara- followers of easa ; correct name NOT Christians
Difference of Opinions on Sabiyans
1. A groups of Christains
223
2. A group of Jews
3. Magians
4. Independant Nation with specific religion
5. Not a particular sha’riah – on their fitrah believe in Allah and have faith- no fear,
reward with Allah
‫نءانمنن مبٱللم نوٱؤلنيؤومم ٱؤلى م‬

‫خمر نونعممنل ش ن‬
‫صلمضحا‬
‫نفنلنه ؤم أنؤجنرنه ؤم معنند نرببمه ؤم‬
 Allah added particularization to “them” honor to the believers

 Allah made Incumbent upon himself to reward and protect them
٦٢ ‫ف نعنلؤيمه ؤم نونل نه ؤم نيؤحنزننونن‬
‫نونل نخؤو ء‬
‫نخؤو ء‬
‫ف‬
 Khawf- futuristic grievance -worry about the futre,on consequences and result
 ‫– نيؤحنزننونن‬precedent greivance grievance on what has passed before them or regret;
happening events of hardship in this lifeg of dislike/hazn or mahzoon- touched my
calamity
“Don’t fear Allah is with Us”
Tahzan- worry of past
‫نوأنمنينبىواا إملنشى نرببنك ؤم نوأنؤسلمنمواا نلنهۥ ممن نقؤبمل نأن نيؤأمتنينكنم ٱؤلنعنذا ن‬
‫ب نثلم نل نتن ن‬
٥٤ ‫صنرونن‬
54. And return to your Lord time after time and submit to Him before there comes to you the
punishment, then you shall not be helped.
‫نوٱلتمبنعىواا أنؤحنسنن نما نأنمزنل إملنؤينكم بمن لرببنكم بمن نقؤبمل نأن نيؤأمتنينكنم ٱؤلنعنذا ن‬
٥٥ ‫ب نبؤغنتضة نونأننت ؤم نل نتؤشنعنرونن‬
55. And follow the best that has been revealed to you from your Lord before there comes to you
the punishment all of a sudden while you do not even perceive;
‫ت نلممنن ٱلشلس م‬
٥٦ ‫خمرينن‬ ‫ت مفي نجمن م‬
‫بٱ لم‬
‫ل نومإن نكن ن‬ ‫نأن نتنقونل ننؤف ة‬
‫س شنينحؤسنرنتشى نعنلشى نما نفلرط ن‬
56. Lest a soul should say: O woe to me! for what I fell short of my duty to Allah, and most
surely I was of those who laughed to scorn;
223
Surah Zumar
Benefits of verse
1. Allah does not do injustice to anyone
2. Fruit in having faith in Allah and Last day- reward of allah and protection from fear
(future) and greive
3. No difference between jews and Christians beleivers with regards of receving reward
and protection from grievance –muslims have more reward
4. Great reward for belief and righteoous deeds
5. Reminder of evils of group ;people of goodness are mentioned distinctitively – no
general criticism or blame.
Children of Israel – most mentioned about them is evil(verse 61)- particular to praise of
believers
Verse does not apply to all jews and christians- refers to be;eovers of this Ummah,
beleivers of Moosa and easa, and sabians – does not included those who rejected
prophet ‫ ﷺ‬or altered previous revelations of Injeel and torah
٦٣ ‫نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نونرنفؤعننا نفؤونقنكنم ٱللطونر نخنذواا نما نءانتؤيشنننكم مبقنلو ةة نوٱؤذنكنرواا نما مفيمه نلنعللنك ؤم نتلتنقونن‬
٦٤ ‫ضنل ٱللم نعلنؤينك ؤم نونرؤحنمنتنهۥ لننكننتم بمنن ٱؤلشنخمسمرينن‬ ‫ك نفلنؤونل نف ؤ‬ ‫نثلم نتنوللؤينتم بممن نبؤعمد شنذلم ة ن‬
64. Then you turned back after that; so were it not for the grace of Allah and His mercy
on you, you would certainly have been among the losers.
‫نوإمؤذ أننخؤذننا مميشنثنقنك ؤم‬

Covenant called “ meethaq” root word from “saaq”- rope to tie animake –firmness
‫نونرنفؤعننا نفؤونقنكنم ٱللطونر‬
Allah raised amountian above them when they laxed in worship
‫نخنذواا نما نءانتؤيشنننكم مبقنلو ةة‬
Hold fast and accept with firmness of torah act upon it with strength
ۚ‫ٱؤذنكنرواا نما مفيمهن‬

Remember all that it conatains(in acting upon it)
‫لننعللنك ؤم نتلتنقونن‬
 Reason for enaction of covement- reaching fear of Allah, complying to His command and
abstaining of prohibitions
 Acts of obedience leads to more of them
223
١٨٣ ‫ب نعنلى ٱللمذينن ممن نقؤبلمنك ؤم نلنعللنك ؤم نتلتنقونن‬
‫صنيانم نكنما نكمت ن‬ ‫ش ىنيأ نلينها ٱللمذينن نءانمننواا نكمت ن‬
‫ب نعنلؤينكنم ٱل ب‬
183. O you who believe! fasting is prescribed for you, as it was prescribed for those before you,
so that you may guard (against evil).
 Acts of obedience leads to more of nature

 Taking to obedience motivates him to do another, nourishing his heart with respect to
good deeds
 The opposite is true for committing sin as well, sins increase distance from Allah,
dissolution and leads to more of kind see 2:61-62- array of sins one after another- one
leads to another
١٧١ ‫ظللةة نونظلنىواا أنلننهۥ نوامقمنع مبمه ؤم نخنذواا نما نءانتؤيشنننكم مبقنلو ةة نوٱؤذنكنرواا نما مفيمه لننعللنك ؤم نتلتنقونن‬
‫۞نوإمؤذ نننتؤقننا ٱؤلنجنبنل نفؤونقنه ؤم نكأ نلننهۥ ن‬
171. And when We shook the mountain over them as if it were a covering overhead, and they
thought that it was going to fall down upon them: Take hold of what We have given you with
firmness, and be mindful of what is in it, so that you may guard (against evil).
Surah A’raf 7:171
 They prostrated due to fear of mountain lest it should befall

 Jews prostrate inkling in their worship as if something is falling over them
٦٤ ‫ضنل ٱللم نعنلؤينك ؤم نونرؤحنمنتنهۥ نلنكننتم بمنن ٱؤلشنخمسمرينن‬ ‫نثلم نتنوللؤينتم بممن نبؤعمد شنذلم ة ن‬
‫ك نفنلؤونل نف ؤ‬
 After mount was raised above them, they turned away from obedience
 Mount was above them and they prostrated but later on turned away from obedience of
Allah- forgetting that one who placed the mount once can do it again.
‫ضنل ٱللم نعنلؤينك ؤم نونرؤحنمنتنهۥ نلنكننتم بمنن ٱؤلشنخمسمرينن‬

‫نفنلؤونل نف ؤ‬
Mercy –sending of messengers and guiding to clear path
Benefits of Verse
1. Reminder of Allah to children of Israel for the covenant taken from them
 Binding nature of the covenant
2. Trangression of children of Israel
 They obliged as they will be killed
3. Making clear the might of Allah and His ability
 No creation can raise mount making it a canopy held in place except Allah
4. Incumbent upon the believers to taken their books with firmness without
compremind ,strength in applicability , application and calling others to that without
laxing
223
‫حؤكنممة نوٱؤلنمؤومعنظمة ٱؤلنحنسننةمة نوشنجمدؤلنهم مبٱللمتي مهني أنؤحنسمنن إملن نرلبنك نهنو أنؤعنلنم مبنمن ن‬
‫ضلل نعن نسمبيلممهۦ نونهنو أنؤعنلنم‬ ‫ك مبٱؤل م‬
‫ٱؤدنع إمنلشى نسمبيمل نربب ن‬
١٢٥ ‫مبٱؤلنمؤهنتمدينن‬
125. Call to the way of your Lord with wisdom and goodly exhortation, and have disputations
with them in the best manner; surely your Lord best knows those who go astray from His path,
and He knows best those who follow the right way.
Surah Nahl 16:125
5. Taking by the revealed books necessitates taqwa
6. Meanness of children of Israel – after mount was restored back to its place, they
turned away after they saw signs of Allah.
7. Man should not think himself independent concerning success of guidance
‫ضنل ٱللم نعنلؤينك ؤم‬
‫نفنلؤونل نف ؤ‬
8. Affirming grace and favors of Allah upon children of Israel over universal Signs and
Legal signs.
9. Affirming causes of events.
‫ضنل ٱللم نعلنؤينك ؤم نونرؤحنمنتنهۥ لننكننتم بمنن ٱؤلشنخمسمرينن‬

‫نفلنؤونل نف ؤ‬
 Mercy and favor of Allah leads to prevention of loss or going astray.
٦٥ ‫ت نفقنؤلننا نلنه ؤم نكوننواا مقنرنددة شنخ م‍س‍ينن‬

‫نونلنقؤد نعلمؤمنتنم ٱللمذينن ٱؤعنتندؤواا ممننك ؤم مفي ٱللسؤب م‬
65. And certainly you have known those among you who exceeded the limits of the Sabbath, so
We said to them: Be (as) apes, despised and hated.
٦٦ ‫نفنجنعؤلشنننها ننشنكضل لبنما نبؤينن نيندؤينها نونما نخؤلنفنها نونمؤومعنظضة لبؤلنملتمقينن‬
66. So We made them an example to those who witnessed it and those who came after it, and
an admonition to those who guard (against evil).
 Address to children of Israel- allah forbade them to work and fish on Sabt- to
devot whole day for worship
 Test of sabt- plentiful abundant fish on sabt.
 Children of Israel placed nets on Friday and pick it up on Sunday –“we didn’t
catch fish on Saturday.
 Allah humiliated them turning them into monkeys
٦٦ ‫نفنجنعؤلشنننها ننشنكضل لبنما نبؤينن نيندؤينها نونما نخؤلنفنها نونمؤومعنظضة لبؤلنملتمقينن‬

66. So We made them an example to those who witnessed it and those who came after it, and
an admonition to those who guard (against evil).
223
So we made it
The subject it- scholars of tafseer differed on meaning
1. Town “we made this towna s example”
Example of towns nearby who saw the punishment
2. Timeli e Punishment - we made their punishment as example”
 What preceded them in past and what will befall them in future
 Weak opinion- as past would not serve as lesson for them

1. Reprimand of Jews at the time of Prophet for their disbelief
 The jews had knowledge of former generation due to their disobedience
 Incumbent upon them to take heed fo these and belive in Allah’s messenger
2. Forbiddance of trickery and cheating
Tricking and trying to obe oversmart0 forbidden and a transgression
Trickey is greater in sin than forbiddance acts directly and openly- reason: combines a.
disobedience b. deception
Hypocrites were worse in enmity to beleivers from open disbelivers due to these two
things
Ayyub asakhtiyani said concerning people of tricks the deceive Allah as they deceive
children had they done openly it would be less severe.
Tricks lead to lot of mischief and others
Tirck in selling fat of dead animal when they were prohibited- melted and sold it
Tricks of jews is similar to that of tricks of Muslim concerning riba or worse.
Do not make lawful what is made unlawful
3. Punishment of sin in relation to their sin- sin was something which looked allowable but
in reality it is not – moneky is similar to human but not exactly him
Recompence is dependant oon the action done
40. So each We punished for his sin; of them was he on whom We sent down a violent storm,
and of them was he whom the rumbling overtook, and of them was he whom We made to be
swallowed up by the earth, and of them was he whom We drowned; and it did not beseem
Allah that He should be unjust to them, but they were unjust to their own souls.
Surah Ankaboot 29:40
4. Affirming speech of Allah
The statement of Allah “ we said”

223
5. Those who were transformed into monkeys are those who transgress on Saturday
a. Those who did not call to ti were saved
b. Those who were silent and didn’t share in the act- allah did not mention anything about
them so we don’t either.
6. Punishment of earlier nations is lesson for future generations

‫صينل نكبل نشؤيةء نونهضدى نونرؤحنمضة لبنقؤوةم‬ ‫ب نما نكانن نحمديضثا نيؤفنتنرشى نوشنلمكن نت ؤ‬
‫صمدينق ٱللمذي نبؤينن نيندؤيمه نونتؤف م‬ ‫صمه ؤم معؤبنرةة بل ن اوملي ٱؤلنؤلشنب م م‬ ‫نلنقؤد نكانن مفي نق ن‬
‫ص م‬
١١١ ‫نيؤؤممننونن‬
111. In their histories there is certainly a lesson for men of understanding. It is not a narrative
which could be forged, but a verification of what is before it and a distinct explanation of all
things and a guide and a mercy to a people who believe.
Surah yusuf
7. Two types on Admonishment

a. Universal or kawni- Admonishment in this verse is kawni, Allah punished them as
lesson for others to learn from
More intence in effectiveness for those who have hard hearts
Adminoshment in pre –decreed
b. Legal or shar’ee
٥٧ ‫صندومر نونهضدى نونرؤحنمةة لبؤلنمؤؤمممنينن‬ ‫ش ىنيأ نلينها ٱللنا ن‬
‫س نقؤد نجانءؤتنكم لمؤومعنظةة بمن لرببنك ؤم نومشنفاةء لبنما مفي ٱل ل‬
57. O men! there has come to you indeed an admonition from your Lord and a
healing for what is in the breasts and a guidance and a mercy for the believers.
Surah Yunus
Legal adminoshing is more effective to the upon the hearts of those who know Allah,
soft hearted
Benefit of beliver in revelation is more than pre-decreed matters
Benefit of admonishmentare pious.
Admonishment in revelation
Impious do not benefit from neither of the admonishments
The impious one may not benefit at all saying its just natural calamities
a. Heedless of universal admonishment
‫ساقرقطا نيأقوألواا ن‬
٤٤ ‫سنحاةب دملرأكوةم‬ ‫نورإن نينرلواا ركلسقفا رمنن ٱل د‬
‫سنمارء ن‬
223
44. And if they should see a portion of the heaven coming down, they would say: Piled
up clouds. Surah toor 44
b. Benefiting out of need in universal admonishment 29:65.
٦٥ ‫صينن نلنه ٱلبدينن نفنللما ننلجشىنه ؤم إمنلى ٱؤلنببر إمنذا نه ؤم نيؤشمرنكونن‬ ‫نفإمنذا نرمكنبواا مفي ٱؤلفنؤلمك ندنعنواا ٱ ل ن‬
‫ل نمؤخلم م‬
65. So when they ride in the ships they call upon Allah, being sincerely obedient to Him,
but when He brings them safe to the land, lo! they associate others (with Him); surah
Ankaboot
 Benefit only in worldliness and not in true sense;sve themelves on stormy

ships but resort to shirk in safety.
٣٢ ‫ص ةمد نونما نيؤجنحند ‍نمب‍اشنيمتننا إملل نكلل نخلتاةر نكنفوةر‬
‫صينن نلنه ٱلبدينن نفنللما ننلجشىنه ؤم إمنلى ٱؤلنببر نفممؤننهم لمؤقنت م‬
‫ل نمؤخلم م‬
‫نوإمنذا نغمشنينهم لمؤوةج نكٱللظنلمل ندنعنواا ٱ ل ن‬
32. And when a wave like mountains covers them they call upon Allah, being sincere to Him in
obedience, but when He brings them safe to the land, some of them follow the middle course;
and none denies Our signs but every perfidious, ungrateful one.
Surah 31:32
8. Benefits of piety believer gives heed benefitting from universal and legal
admohishments changing himself and making reform
The end
٦٧ ‫ل أنؤن أننكونن ممنن ٱؤلشنجمهملينن‬ ‫ل نيؤأنمنرنك ؤم نأن نتؤذنبنحواا نبنقنر ضةة نقال نىواا أننتلت م‬
‫خنذننا نهنز ضوةا نقانل أننعونذ مبٱ ل م‬ ‫ؤ‬
‫نوإمذ نقانل نمونسشى لمنقؤومممهىۦ إملن ٱ ل ن‬
67. And when Musa said to his people: Surely Allah commands you that you should
sacrifice a cow; they said: Do you ridicule us? He said: I seek the protection of Allah
from being one of the ignorant.
Explanation
Background of the command:
 Moosa is admonishing his people with goodness. Telling tham of command of

slaughtering a cow.
 Two groups disputed amongst themselves for killing a person, potential fitan
amongst themselves. (See 2:72)
223
 Moosa was taken as judge ut he conveyed the command from Allah and not
by himself- profound impact of direct command of Allah to the children of
Israel
 Command to slaughter a cow-general no description- compliance from them
meant they would slaughter any cow
‫نقال نىواا أننتلت م‬

‫خنذننا نهنز ضوةا‬
 They were stubborn ; asking arrogantly “do you make fun of us??”
 Mockinglys questioning wisdom of Allah and His command :“How does this
solve our conflict ???”
٦٧ ‫نقانل أننعونذ مبٱللم أنؤن أننكونن ممنن ٱؤلشنجمهملينن‬

 Moosa replied seeking refuge in Allah- “ I don’t want to be foolish (jahil)
‫ض نونل مبؤكءر نعنوامنن نبؤينن شنذلم ة ن‬

٦٨ ‫ك نفٱؤفنعنلواا نما نتؤؤنمنرونن‬ ‫نقانلواا ٱؤدنع نلننا نرلبنك نينببين للننا نما مهمني نقانل إملننهۥ نينقونل إملننها نبنقنرةة لل نفامر ة‬
68. They said: Call on your Lord for our sake to make it plain to us what she is. Musa
said: He says, Surely she is a cow neither advanced in age nor too young, of middle
age between that (and this); do therefore what you are commanded.
‫ك نينببين للننا نما مهمني‬

‫نقانلواا ٱؤدنع نلننا نرلب ن‬
Explanation
 Request from Allah to details of cow is baseless and asked out of arrogance.
‫ض نونل مبؤكءر نعنوامنن نبؤينن شنذلم ة ن‬

‫ك‬ ‫نقانل إملننهۥ نينقونل إملننها نبنقنرةة لل نفامر ة‬
 Moosa responded to their arrogance by an appropriate to their request

 Cow neither too young nor too old
 Urging them to fulfill a command of Allah : “Do what you are commanded,
don’t be studbbirn lest Allah burden you more”
 People of inaad (arrogance) and ta’annudh(stubbornness- asking for conflict)
٦٩ ‫صؤفنرانء نفامقةع للؤونننها نتنسلر ٱلشلنمظمرينن‬

‫نقانلواا ٱؤدنع نلننا نرلبنك نينببين للننا نما نلؤونننهما نقانل إملننهۥ نينقونل إملننها نبنقنرةة ن‬
69. They said: Call on your Lord for our sake to make it plain to us what her
color is. Musa said: He says, Surely she is a yellow cow; her color is intensely
yellow, giving delight to the beholders.
 Yellow cow, bright delightful to the onlooker; just as children of Israel made it
difficult for themselves Allah gave them an appropriate requirement
223
 Conditions of color- yellow, bright and pleasing to onlookers- all condition
were made incumbent upon them due to their stubbirness on that which was
easy,plain and general
٧٠ ‫نقانلواا ٱؤدنع نلننا نرلبنك نينببين للننا نما مهني إملن ٱؤلنبنقنر نتشنشنبنه نعنلؤيننا نوإملنا مإن نشانء ٱلل ن نلنمؤهنتندونن‬
70. They said: Call on your Lord for our sake to make it plain to us what she is, for surely to us
the cows are all alike, and if Allah please we shall surely be guided aright.
Explanation
 They asked for the actions of cow, what it would do.

‫نوإملنا مإن نشانء ٱلل ن نلنمؤهنتندونن‬
 Linked guidance to will of Allah

 Had it not been thay they said “ had allah willed they would never have been guided to
the cow”
 If their intentions was to assign matters to allah because it is still possible – were trying
to find excuse if they couldn’t find a cow they would blame the guidance to Allah and
not themselves
‫ت مبٱؤلنحمبق نفنذنبنحونها نونما نكاندواا‬ ‫ث نمنسللنمةة لل مشنينة مفينهما نقانلواا ٱؤلشـ‍ننن م‬
‫جؤئ ن‬ ‫ض نونل نتؤسمقي ٱؤلنحؤر ن‬
‫نقانل إملننهۥ نينقونل إملننها نبنقنرةة لل نذنلوةل نتمثينر ٱؤلنؤر ن‬
٧١ ‫نيؤفنعنلونن‬
71. Musa said: He says, Surely she is a cow not made submissive that she should plough the
land, nor does she irrigate the tilth; sound, without a blemish in her. They said: Now you have
brought the truth; so they sacrificed her, though they had not the mind to do (it).
 The Israelite stories in books of tafseer- cow was with a mna who was dutiful to his
mother, buying at rpaice equivalent to its skins weight- stories which we neither believer
not bely
 Apprante meaning shows its not true, had it been true then its transmission would have
been important , its lesson being important
 Some mufassireen mentions it
٧١ ‫ت مبٱؤلنحمبق نفنذنبنحونها نونما نكاندواا نيؤفنعنلونن‬ ‫نقانلواا ٱؤلشـ‍ننن م‬

‫جؤئ ن‬
Now you have brought the truth; so they sacrificed her, though they had not the mind to do
(it).
Explanation
223
 Thise verse : now you have broght the truth” implies that Moosa was speaking
falsehood against them; evidence is that they accused him of making fun of them.
 Some mufassireen said that “ this is complete clarification”- not strong opinions
 Truth means “ opposition to falsehood” since they accused moosa of monking them.
‫نفنذنبنحونها نونما نكاندواا نيؤفنعنلونن‬
They slaughtered it with delayed action
٧٢ ‫نوإمؤذ نقنتؤلنت ؤم ننؤفضسا نفٱشلد ش ‍نرنت ؤم مفينهةا نوٱلل ن نمؤخمرةج لما نكننت ؤم نتؤكنتنمونن‬
72. And when you killed a man, then you disagreed with respect to that, and Allah was to bring
forth that which you were going to hide.
 The speech was to Jews of the Prophet;s time but action was of children of Israel
 A man was killed and two tribes fell in dispute over it and moosa was commanded to
slaughter this cow.
 Disagreed over the killed person ---
٧٣ ‫ضنهما نكشنذلمنك نيؤحيم ٱلل ن ٱؤلنمؤونتشى نونيمرينك ؤم نءاشنيمتمهۦ نلنعللنك ؤم نتؤعمقنلونن‬ ‫نفقنؤلننا ٱ ؤ‬
‫ضمرنبوهن مبنبؤع م‬
73. So We said: Strike the (dead body) with part of the (Sacrificed cow), thus Allah brings the
dead to life, and He shows you His signs so that you may understand.
They were commanded to striking the dead man with a piece of flesh from dead cow they
slaughtered
‫نل نتنحبرؤك مبمهۦ لمنسانن ن‬

١٦ ‫ك لمنتؤعنجنل مبمهىۦ‬
16. Do not move your tongue with it to make haste with it,
١٧ ‫إملن نعلنؤيننا نجؤمنعنهۥ نوقنؤرنءانننهۥ‬
17. Surely on Us (devolves) the collecting of it and the reciting of it.
١٨ ‫نفإمنذا نقنرؤأشنننه نفٱلتمبؤع قنؤرنءانننهۥ‬
18. Therefore when We have recited it, follow its recitation.
Surah qiyamah
 The one who recited to Prophet was Jibril and he followed similarly Moosa was
commanded to tell his people of striking the piece of cow to the man,
‫نكشنذلم ن‬
‫ك نيؤحيم ٱلل ن ٱؤلنمؤونتشى نونيمرينك ؤم نءاشنيمتمهۦ نلنعللنك ؤم نتؤعمقنلونن‬
223
 Allah brings dead to life as He would do in resurrection
‫صؤينحضة شنو م‬
‫حندضة نفإمنذا نه ؤم نجممي ةع للندؤيننا نمؤح ن‬
٥٣ ‫ضنرونن‬ ‫مإن نكاننؤت إملل ن‬
53. There would be naught but a single cry, when lo! they shall all be brought before Us;
Possible meanings of Ayaat

1. Universal signs- giving life to the dead
2. Legal signs – moosa’s command to strike the dead with pice of cow
 Understanding prevents a person from doing what he shouldn’t do; nothing to do with
intelleigence he may have aql but unable to understand.
3. Relation of command thorugh third person
Benefits
1) Incumbent upon man to take means which leads to acceptance of the command
“Allah commands you to slaughter a cow”
2) Scorn of children of Israel since they said “do you make fun of us”
Allah commnded them but they mocked Moosa and did not comply immediately
3) Scorning is for the foolish
Moosa sought refuge from being jahil or foolish here
4) All creation are in need of Allah
Moosa is one of the messenger of steadfastness but he is in need of Allah
5) Seeking refuge is in Allah alone
Person may seek help and refuge in that which they are able
Anyone who seek refuge in something then let him do that Sahih Bukhari
6) Arrogance of children of Israel
They said :Invoke your Lord for us”
Commanded moosa their messenger, attributing Lordship to Moosa freeing themselves from His
lordship or ascribing to it
Asked from Moosa to make clear something which is known and generalized instead laid
unnecessary insistence
7) Insistence of Children of Israel to excute Command
 They kept asking for details and did not comply to command immedeialtey
8) Usage of cows for tilling and watering known to nations before.
223
9) Stress, hardship and overburden which Allah placed due to their own arrogance by
palicng detailed description of the cow
10) Anyone who overburdens himself Allah may overburden him as He did to the children of
Israel
Submission and obedience to command of allh with humility and immediacy is required
Stubornness was due to intention of delay
They asked in for 4 stages before carrying out the command –
11) Scorning of allah’s Command
 If man does not accept the command as given Allah may overburden Him
Inna deen yusr walan yushaadhad deena ghalaban illa ghalaba

Religion is easy whoever overburdens himself in the religion will not be able to
continue it in that way SB Vol. 1 hadeeth 38.
12) Making clear which removes dispute is favor from Allah

 Allah made clear through His commands sequence of slaughtering a cow,striking its
piece on the dead to bring life to remove dispute and resolve it.
13) Delaying mentioning the favor before making clear its cuase
The piece of fleshwas used to bring forth life to the dead, this was not mentioned earlier
as test of obedience
14) The type of piese is not known, attempting to define it is not required
15) Seeker of Knowledge should given attention to meaning and objective and not as to
irrelevant details or whom it concerned like whom it was dealing with .
Hadeeth in which man asked prophet on such and such a manner. Who asked the question is
not required since it is not mentioned.the narratons and its importance is nor required as long
as meaning is not conditional in clairyfing the person
16) What may not be mentioned in vaious matters could be easier from that which maybe
specified
They were commanded to strike the dead with piece of cow.
Generalizing things as few or some is easier then speificying the exact details
17) Striking the dead man from pisec of saulgtered cow to bring likfe is sign from allah
 No connection between slaughter of cow and giving lifeto man-sign from Allah
18) Allah unravels that which is concealed by people of falsehood
١٠٨ ‫حيدطا‬ ‫ل نونهنو نمنعنه ؤم إمؤذ نينببينتونن نما نل نيؤر ن‬
‫ضشى ممنن ٱؤلنقؤوممل نونكانن ٱلل ن مبنما نيؤعنمنلونن نم م‬ ‫س نونل نيؤسنتؤخنفونن ممنن ٱ ل م‬
‫نيؤسنتؤخنفونن ممنن ٱللنا م‬
223
108. They hide themselves from men and do not hide themselves from Allah, and He is with
them when they meditate by night words which please Him not, and Allah encompasses what
they do.
Surah Nisaa 4:108
19) Warning not to conceal or hide something displeasing to Allah

No matter how much he hides it will be manifested to creation unless forgiven by allah
The end
Verse 67-75 continued
Benefits of the verses
1. Referring matters to the prophets in crucial issues
 Incumbent upon Ummah when something is unclear- refer it to people of knowledge

and solution for every problem
‫ل نوأنمطينعواا ٱللرنسونل نوأ ن اوملي ٱؤلنؤممر ممننك ةؤم نفمإن نتشنننزؤعنت ؤم مفي نشؤيةء نفنرلدوهن إمنلى ٱللم نوٱللرنسومل مإن نكننت ؤم‬ ‫ى‬
‫ش نيأ نلينها ٱللمذينن نءانمننىواا أنمطينعواا ٱ ل ن‬
٥٩ ‫ك نخؤيةر نوأنؤحنسنن نتؤأمويدل‬ ‫خممر شنذلم ن‬
‫نتؤؤممننونن مبٱللم نوٱؤلنيؤومم ٱؤلى م‬
59. O you who believe! obey Allah and obey the Messenger and those in authority from
among you; then if you quarrel about anything, refer it to Allah and the Messenger, if
you believe in Allah and the last day; this is better and very good in the end.
 Referring it to Allah= Book of Allah
 Referring it to Prophet = Sunnah of the prophet ‫ ﷺ‬after death
 Not referring matters to prophets is qualities of Jews.
2. Benefit concerning the warning against hardness of heart after proofs are presented
 Sings of Allah both legal and universal are ignored by the heedless
 Importance of contemplating on signs of Allah
 Earthquakes floods and severe storms take place- ponder over it.
 People do ot worry it can happen to them –taken as far away fiction not as round the
corner reality
 Such calamities are warning from Allah; man should ponder and make reform- those
who don’t ponder and take heed go back to transgression after these trials recede.
 Taken heed of Allah lest calamities don’t take us on intensely.
3. Affirming attributes of negation
 Those attributes negated concerning Allah should be negated

223
 Affirmation of attributes is found in authentic texts
 Attributes of negation are less, mentioned only bbecuase of certain cuase necessitating
their mention
٣٨ ‫ب‬ ‫ت نوٱؤلنؤر ن‬
‫ض نونما نبؤينننهنما مفي مسلتمة أنلياةم نونما نملسننا ممن للنغو ة‬ ‫نونلنقؤد نخنلؤقننا ٱللسشنمشنو م‬
38. And certainly We created the heavens and the earth and what is between them in six
periods and there touched Us not any fatigue. Surah Qaaf 50:38
 Fatigued is negated toccounter whispers of satan

 Negative attributes are mentioned to negate to refute against those who deny Allah or
belie- repel
‫ض نسؤبشنحنن ٱللم نعلما ني م‬

٩١ ‫صنفونن‬ ‫ب نكلل إم شلنممه مبنما نخلننق نولننعنل نبؤع ن‬
‫ضنه ؤم نعلنشى نبؤع ة م‬ ‫نما ٱلتنخنذ ٱلل ن ممن نولن ةد نونما نكانن نمنعنهۥ ممؤن إم شلنمةه إمضذا للنذنه ن‬
91. Never did Allah take to Himself a son, and never was there with him any (other) god-- in that
case would each god have certainly taken away what he created, and some of them would
certainly have overpowered others; glory be to Allah above what they describe!
Surah Mu’minoon 23:91
 The affirmation is perfection of opposite of what is negated

 Affriming perfect attributes in opposite .
e.g. surah qaaf –affirmation of opposite of fatigue we affirm perfect strength and power
‫ش‬
٤٦ ‫ك مبنظللةم لبؤلنعمبيمد‬
‫صلمضحا نفلمننؤفمسمهةۦ نونمؤن أننسانء نفنعنلؤينهما نونما نرلب ن‬
‫لمؤن نعممنل ش ن‬
46. Whoever does good, it is for his own soul, and whoever does evil, it is against it; and your
Lord is not in the least unjust to the servants.
Surah 41
 Negation of injustice affirming perfect justice.

٧٥ ‫۞أننفنتؤطنمنعونن نأن نيؤؤممننواا نلنك ؤم نونقؤد نكانن نفمريةق بمؤننه ؤم نيؤسنمنعونن نكشنلنم ٱللم نثلم نينحبرنفونننهۥ مممن نبؤعمد نما نعنقنلوهن نونه ؤم نيؤعنلنمونن‬
75. Do you then hope that they would believe in you, and a party from among them indeed
used to hear the Word of Allah, then altered it after they had understood it, and they know
(this).
1. Prophethood of Muhammad ‫ ﷺ‬was known to children of Israel
223
The end
Verse 74-75
‫حنجانرمة أنؤو أننشلد نقؤسنو ضمة نوإملن ممنن ٱؤل م‬

‫حنجانرمة نلنما نينتنفلجنر ممؤننه ٱؤلنؤنشنهمنر نوإملن ممؤننها نلنما نيلشلقنق‬ ‫ك نفمهني نكٱؤل م‬ ‫نثلم نقنسؤت قننلونبنكم بممن نبؤعمد شنذلم ن‬
٧٤ ‫ل نونما ٱلل ن مبشنغمفةل نعلما نتؤعنمنلونن‬ ‫ط ممؤن نخؤشنيمة ٱ ل م م‬ ‫نفنيؤخنرنج ممؤننه ٱؤلنمامنء نوإملن ممؤننها نلنما نيؤهمب ن‬
74. Then your hearts hardened after that, so that they were like rocks, rather worse in
hardness; and surely there are some rocks from which streams burst forth, and surely
there are some of them which split asunder so water issues out of them, and surely
there are some of them which fall down for fear of Allah, and Allah is not at all heedless
of what you do.
Explanation
75. Do you then hope that they would believe in you, and a party from among them
indeed used to hear the Word of Allah, then altered it after they had understood it, and
they know (this).
 After Allah bestowed grace on children of Israel- clearing out the murderer; their hearts
were hardened more than stones
‫أنؤو‬
The or does not show doubt
Opinions of Scholars
a. “Rather”
b. Affirming that which preceded -Tahqeeq ma sabaqa
If it is not verse then it is like it
‫نوأنؤرنسؤلشنننه إمنلشى مماانئمة أنؤل ة‬
١٤٧ ‫ف أنؤو نيمزيندونن‬
147. And We sent him to a hundred thousand, rather they exceeded.
Surah saffat
37:147
Meaning: “If they don’t exceed 100,000 they were not less”
 Goodness in Stones- contrary o people of Israel have goodness

Goodness in stones
a. Stones in which rivers gush forthstone from wells, people use for irrigation, provide
drinking for cattle
b. Stone which fall down for fear of Allah
59:21
٢١ ‫س نلنعللنه ؤم نينتنفلكنرونن‬ ‫ل نومتؤلنك ٱؤلنؤمشنثنل نن ؤ‬
‫ضمرنبنها ملللنا م‬ ‫نلؤو نأننزؤلننا شنهنذا ٱؤلقنؤرنءانن نعنلشى نجنبةل للنرأنؤينتنهۥ شنخمش ضعا لمنت ن‬
‫صبدضعا بمؤن نخؤشنيمة ٱ ل م م‬
223
21. Had We sent down this Quran on a mountain, you would certainly have seen it falling down,
splitting asunder because of the fear of Allah, and We set forth these parables to men that they
may reflect.
c. Stone disintegrating due to awe of Allah (khashya)
‫ك نقانل نلن نتنرشىمني نوشنلمكمن ٱن ن‬
‫ظؤر إمنلى ٱؤلنجنبمل نفإممن ٱؤسنتنقلر نمنكانننهۥ نفنسؤو ن‬ ‫ب أنرمنىي نأن ن‬
‫ظؤر إمنلؤي م ن‬ ‫ش‬
‫ف نتنرشىمنمي‬ ‫نونللما نجانء نمونسشى لمممينقمتننا نونكللنمنهۥ نرلبنهۥ نقانل نر ب م‬
١٤٣ ‫ك نوأننناا أنلونل ٱؤلنمؤؤمممنينن‬ ‫ت إمنلؤي ن‬ ‫صمعضقما نفنللما أننفانق نقانل نسؤبشنحنن ن‬
‫ك نتؤب ن‬ ‫نفنللما نتنجللشى نرلبنهۥ لمؤلنجنبمل نجنعنلنهۥ ندضوكا نونخلر نمونسشى ن‬
143. And when Musa came at Our appointed time and his Lord spoke to him, he said: My Lord!
show me (Thyself), so that I may look upon Thee. He said: You cannot (bear to) see Me but look
at the mountain, if it remains firm in its place, then will you see Me; but when his Lord
manifested His glory to the mountain He made it crumble and Musa fell down in a swoon; then
when he recovered, he said: Glory be to Thee, I turn to Thee, and I am the first of the believers.
Khasya- fearing Allah while knowing Him.
‫نونما ٱلل ن مبشنغمفةل نعلما نتؤعنمنلونن‬
 Perfect knowledge of Allah

Benefits of Verse
1. Meanness of children of Israel- d hearts turned stone like or worse
2. Making resemblance of what is understood with that which is physically sensed
‫نفمهني نكٱؤل م‬
‫حنجانرمة‬
 Hardness of heart - understood intangible metaphorical not literal  intended meaning

is intangible hardness, arrogant and turning away from truth.
 Eloquency of the quran
 Hardness of stone- physical
3. Stones is hardest thing to refer to when setting similitudes
4. Making clear Ability of Allah
5. Stones have benefits which their hearts lack
١ ‫س ٱؤلنعمزيمز ٱؤلنحمكيمم‬ ‫ؤ‬ ‫ت نونما مفي ٱؤلنؤر م ؤ‬
‫ض ٱلنملممك ٱلقنلدو م‬ ‫ نينسببنح مللم نما مفي ٱللسشنمشنو م‬62:1
1. Whatever is in the heavens and whatever is in the earth declares the glory of Allah, the King,
the Holy, the Mighty, the Wise.
٤٤ ‫ض نونمن مفيمهملن نومإن بمن نشؤيةء إملل نينسببنح مبنحؤممدمهۦ نو شلنمكن لل نتؤفنقنهونن نتؤسمبينحنه مؤم إملننهۥ نكانن نحمليدما نغنفوضرا‬
‫ت ٱللسؤبنع نوٱؤلنؤر ن‬
‫نتنسببنح نلنه ٱللسشنمشنو ن‬
223
44. The seven heavens declare His glory and the earth (too), and those who are in them; and
there is not a single thing but glorifies Him with His praise, but you do not understand their
glorification; surely He is Forbearing, Forgiving.
Surah Isra 17:44
6. In animate things know Allah
41:11
7. Greatness of Allah
Stone fall due to awe (khashyatiAllah)
‫ؤ ى م‬
‫مۚ إملننما نيؤخنشى ٱ ل ن‬
‫ل ممؤن معنبامدمه ٱلنعنل ش نمنؤاا إملن ٱ ل ن‬
٢٨ ‫ل نعمزيءز نغنفوءر‬
28. And of men and beasts and cattle are various species of it likewise; those of His servants
only who are possessed of knowledge fear Allah; surely Allah is Mighty, Forgiving. Surah Fatir
35:28
 Awe/fear of Allah comes ONLY with knowledge

Negative Attributes or Sifaat Thalbiyyah  attributes which Allah negates regarding Himself
Sifaat Thalbiyyah and its components
1. Negation of the Attributes of Thalbiyyah
 Unawareness is NEGATED from Allah
2. Affirmation of the exact Opposite
Simultaneously affirm the exact opposite
75. Do you then hope that they would believe in you, and a party from among them
indeed used to hear the Word of Allah, then altered it after they had understood it, and
they know (this).
‫أننفنتؤطنمنعونن نأن نيؤؤممننواا‬
 Do you covet or hope ?
 Used intending remoteness of possibility
 Hope with intensiveness – covet  ‫نتؤطنمنعونن‬
 Inspite of having heard the book of Allah and turned back
Word of Allah –Possible Explanations by Scholars
1. Torah
223
 They heard torah,changed and altered it, after understanding it and knowing
what it meant
 Distortion of Torah concerning attributes of Prophet and his advent.
 After his coming they denied that he is the one prophecied in the torah
2. Words of Allah with Moosa

o Chosen men with Moosa who denied believing until seeing Allah
 These meant heard words of Allah; changed it
3. Quran
Sheikh Saleh Al Uthaimeen held there is no support for this view
If this possibility is correct;closer than meanings mentioned earlier
‫جؤرهن نحلتشى نيؤسنمنع نكشنلنم ٱللم نثلم أنؤبلمؤغنه نمؤأنمنننهمۥ شنذلم ن‬

٦ ‫ك مبأ نلننه ؤم نقؤوةم لل نيؤعنلنمونن‬ ‫نوإمؤن أننحةد بمنن ٱؤلنمؤشمرمكينن ٱؤسنتنجانر ن‬
‫ك نفأ ن م‬
6. And if one of the idolaters seek protection from you, grant him protection till he hears the
word of Allah, then make him attain his place of safety; this is because they are a people
who do not know.
Here it refers to Quran
‫نونه ؤم نيؤعنلنمونن‬
Committed sin knowing ful well
Benefits of Verse
1) One who hears words of Allah altering it
 Farther in accepting truth than one who doesn’t hear words of Allah
2) Allah comforts His messenger relieving him from sorro

 Children of Israel are transgressors in Medina, cannot vcovet their belief
3) Affirmation of Allah’s speech, with a voiced heard
 Speech of Allah is real and true attribute, sounds, letters and voice
Speech of Allah
 Attribute of Action in its singular occurences;

Attributes which are linked to His will, so they take place if He wishes like
ascension on Throne, descension in lower Heavens, and coming on Day of
jugement.
Allah spoke to Moosa  attributes of action is manifested
223
Pleasure,anger etc  Sifaat ikhtiyariyyah
 Attribute of Self (Personal Attributes) Origin of attributes ; it is eternally and
sempiternally established with Him like knowledge, Ability, Power, Hearing
,Seeing etc  Attributes of Essence
 In its origin it is eternal and occurs when He wills ;He is always qualified with His
speech
Response to Ash’arite and other sects
Ash’ari Belief : Held that speech of Allah is “meaning establiehd within Himself, letters and
voices are NOT from speech of Allah but denote of Allah” Allah created the sounds and letters in
order to express withint Himself.This only implies that quran is created.
4) Alteration of speech of Allah is quality of Jews
 Some from this Ummah did it and were NOT successful, schoalrs unravel these
distortions
The End
Lesson verse 76
‫ضنه ؤم إملنشى نبؤعةض نقال نىواا أننتنحبدنثونننهم مبنما نفنتنح ٱلل ن نعلنؤينك ؤم لمنينحالجونكم مبمهۦ معنند نرببنك مؤم أننفنل‬
‫نوإمنذا لننقواا ٱللمذينن نءانمننواا نقال نىواا نءانملنا نوإمنذا نخنل نبؤع ن‬
٧٦ ‫نتؤعمقنلونن‬
76. And when they meet those who believe they say: We believe, and when they are alone one
with another they say: Do you talk to them of what Allah has disclosed to you that they may
contend with you by this before your Lord? Do you not then understand?
Explanation
 Believing in Allah and His messenger – saying with their tongues when meeting belivers
 Meeting one another in private –denounciation, and dispise
 If you tell them that prophet was sent with truth and was a messenger, all of that which
is used as an argument against you are you ignorant or don’t understand or becoame
foolish and lost your senses?
‫أننو نل نيؤعنلنمونن أنلن ٱ ل ن‬

٧٧ ‫ل نيؤعلننم نما نيمسلرونن نونما نيؤعلمننونن‬
77. Do they not know that Allah knows what they keep secret and what they make known?
Explanation
1. Presence of Hypocrites Amongst the Jews
223
2. Treacherous acts of Jews
Saying something which is not in their hearts, treason to people
3. Knowledge is revelation from Allah gives to whomever He wishes enlightening owns heart
4. Beleivers and disbelievers will argue before Allah on day of resurrection
‫لمنينحالجونكم مبمهۦ معنند نرببنك مؤم‬
١٦ ‫نثلم إملننك ؤم نيؤونم ٱؤلمقشنينممة نتؤبنعنثونن‬
16. Then surely on the day of resurrection you shall be raised.
Surah mu;minoon
5. Contemplation and foresight is reuired before we do things
6. Disbelief of children of Israel came after they had knowledge
7. Affirming the comprehensive and general knowledge of Alllah
8. Evil quality of changing the words from their proper places
Types
a. Change of letter or word
i. Changing structure of word and the meaning
١٦٤ ‫ك وننكللنم ٱلل ن نمونسشى نتؤكملي ضما‬
‫صنه ؤم نعلنؤي م ن‬
‫ص ؤ‬ ‫صشنننه ؤم نعلنؤي ن‬
‫ك ممن نقؤبنل نونرنسضل لل ؤم ننؤق ن‬ ‫نونرنسضل نقؤد نق ن‬
‫ص ؤ‬
164. And (We sent) messengers We have mentioned to you before and messengers we
have not mentioned to you; and to Musa, Allah addressed His Word, speaking (to him):
surah nisaa
‫ٱ لن‬
Those who want to deny speech of allah recite Allah with fatha ‫ل‬
Most fell into this types knowingly or unknowingly
ii. Changing the word without its meaning but erroneous

e.g. rabbil A’alameen correct
rabbal A’alameen
no change in meaning although there is not change in meaning
b. Changing the meaning
Istiwa is interpreted as isti’la
‫نوممؤننه ؤم أ نبمليونن نل نيؤعنلنمونن ٱؤلمكشنت ن‬

‫ب إملل أننمامنلي نوإمؤن نه ؤم إملل ني ن‬
٧٨ ‫ظلنونن‬
223
78. And there are among them illiterates who know not the Book but only lies, and they do but
conjecture.
 Unlettered do not know to reade nor write-

 Illiterate Jews accept false desires, reading without understanding =equivalent to one
who doesn’t knw how to read
 No knowledge since he doesn’t understand, Ummiyyoon
 Ummi  comes from al “Umm” since when a child is born he is unaware of anything
‫طومن أ نلمشنهمتنك ؤم نل نتؤعنلنمونن نش ض ؤ ‍ي‍ا نونجنعنل لننكنم ٱللسؤمنع نوٱؤلنؤب ش ن‬

٧٨ ‫صنر نوٱؤلن ؤ‍م‍فندنة لننعللنك ؤم نتؤشنكنرونن‬ ‫نوٱلل ن أنؤخنرنجنكم بممن نب ن‬
78. And Allah has brought you forth from the wombs of your mothers-- you did not know
anything-- and He gave you hearing and sight and hearts that you may give thanks.
Surah Nahl16:78
9. Blaming those who don’t give attention to meanings of books of Allah
Those who do not know guess
10. “Imitator is not a scholar “ ibn Abdil Barr ; imitation in proper place is mandatory
٤٣ ‫سل نىواا أنؤهنل ٱلبذؤكمر مإن نكننت ؤم نل نتؤعنلنمونن‬ ‫نونما أنؤرنسؤلننا ممن نقؤبلم ن‬
‫ك إملل مرنجاضل لنو م‬
‍‫حىي إملنؤيمه ةؤم نف ؤ‍ن‬
43. And We did not send before you any but men to whom We sent revelation-- so ask the
followers of the Reminder if you do not know--
Surah Nahl 16:43
The end
Verse 79-82
‫ب بأ نؤيمديمه ؤم نثلم نينقونلونن شنهنذا ممؤن معنمد ٱللم لمنيؤشنتنرواا بمهۦ نثنمضنا نقملي ض ة‬
‫ل نفنوؤيةل للنهم بملما نكنتنبؤت أنؤيمديمه ؤم نونوؤيةل للنهم بملما‬ ‫ؤ ش‬
‫م‬ ‫نفنوؤيةل لبللمذينن نيؤكنتنبونن ٱلمكنت ن م‬
٧٩ ‫نيؤكمسنبونن‬
79. Woe, then, to those who write the book with their hands and then say: This is from Allah, so
that they may take for it a small price; therefore woe to them for what their hands have written
and woe to them for what they earn.
Address to children of Israel
‫ نفنوؤيةل‬- expression of threat
‫لبللمذينن نيؤكنتنبونن ٱؤلمكشنت ن‬

‫ب مبأ نؤيمديمه ؤم‬
‫نينقونلونن شنهنذا ممؤن معنمد ٱ ل م‬

‫ل‬
223
 The writing refers to Torah; after writing these alterations they claimit is torah
 Committing a sin for cheap price
‫لمنيؤشنتنرواا بمهۦ نثنمضنا نقملي ض ة‬
‫ل‬ ‫م‬
 Cheap pirce- leadership, prestige and wealth inthis life
 Cheap – whatever is earned in this life is cheap shortlived and destructible hence called
‫نثنمضنا نقملي ض ة‬
“cheap price or ‫ل‬
. " ‫ضنع نس اوةط مفي االنجلنمة نخايءر ممنن اللداننيا نونما مفينها‬ ‫ نقانل نقانل نرنسونل ل م‬،‫نعان نساهمل ابمن نساعةد‬
‫ا ـ صلى ا عليه وسلم ـ " نم او م‬
Prophet ‫ ﷺ‬said , “A Place in paradise as small as that of whip is bettern than the world and
whatsoever it contains” Ahmed and Bukhari Sahih (Darussalam), Ibn Maja Vol. 5, Book 37,
Hadith 4330
Threat Applies to writing as well as their earning
1. Threat of altering book of Allah
2. Wealth, prestige and leadership – intension of altering books
Warning against thsose who seek knowledge for worldy gain
3. This world no matter how it reaches in vastness is short in its enjoyment
4. The recompense is related the type of action done.
5. Whatever unlawful earning , man is held sinful and blamweoorthy for that.
If one cheats and earn through it-held accountable for both
‫م‬
‫نونقانلواا نلن نتنملسننا ٱللنانر إملل أنليا ضما لمؤعندوندضة قنؤل أنلتنخؤذنت ؤم معنند ٱللم نعؤهضدا نفنلن نيؤخلم ن‬
٨٠ ‫ف ٱلل ن نعؤهندهنةىۥ أن ؤم نتنقونلونن نعنلى ٱللم نما نل نتؤعنلنمونن‬
80. And they say: Fire shall not touch us but for a few days. Say: Have you received a promise
from Allah, then Allah will not fail to perform His promise, or do you speak against Allah what
you do not know?
 Jews said this statement ;prophet and beleivers will dwell therein forever after them.
 Attesting of being touched by fire is accepted, claim of exiting fire after sometime is
baseless hence Allah says “asking of rebuke” denounciatio of their claim
‫قنؤل أنلتنخؤذنت ؤم معنند ٱ ل م‬

‫ل نعؤهضدا‬
‫ف ٱلل ن نعؤهندهن ةۥى‬
‫نفنلن نيؤخلم ن‬
Allah does not break His covenant; “what make you so sure?”
‫أن ؤم نتنقونلونن نعنلى ٱللم نما نل نتؤعنلنمونن‬

223
 Means “ rather you are saying what you do not know”
 “Are you taking a covenant from Allah” OR “ do you say that which you know not?”
 Either ways they are saying what they know not-claim is falsehood
‫ى‬
٨١ ‫ب ٱللناةمر نه ؤم مفينها شنخلمندونن‬ ‫ك أن ؤ‬
‫صشنح ن‬ ‫نبنل شمى نمن نكنس ن‬
‫ب نسبينئضة نوأنشنحنطؤت مبمهۦ نخمط ‍ىني‍نتنهۥ نفأ ن او ش نلمئ ن‬
81. Yea, whoever earns evil and his sins beset him on every side, these are the inmates of the
fire; in it they shall abide.
 Surrounding of sins – surrounding is like a “wall”

‫ب نسبينئضة نوأنشنحنطؤت مبمه نخمط ‍نى‍ينتنهۥ‬
‫نمن نكنس ن‬
Scholars opinions :
1. ‫سرينئقة‬
‫ ن‬and ‫ نخرط ‍نۦ‍يأتأهۥ‬have same meaning here
‫ ب‬and ‫ نخمط ‍نى‍ينتنهۥ‬ same things

‫سي يئ ب ة‬
‫ة‬
Wrongdoing and extending to all side
2. ‫سرينئقة‬
‫ ن‬and ‫ نخرط ‍ۦن‍يأتأهۥ‬mean different sins
‫سي يئ ب ة‬
‫ة‬ ‫ ب‬ kufr
‫ نخمط ‍ىن‍ينتنهۥ‬ sins lesser than kufr
‫ى‬
‫ب ٱللناةمر نه ؤم مفينها شنخلمندونن‬ ‫نفأ ن او ش نلمئ ن‬
‫ك أن ؤ‬
‫صشنح ن‬
 When Allah mentions final disbeleivers He also mentions final abode of believers
skave of Allah moves on two throngs – Fear and Hope
 Eloquency of Quran – Mathaani- resemblance in goodness
 Those who believe- acceptance with submission; faith is not mere sheer acceptance
but acknowledgement, affirmation, submission and complying with and fulfilling what
it entails
‫ى‬
٨٢ ‫ب ٱؤلنجلنةمة نه ؤم مفينها شنخلمندونن‬ ‫ت أ ن اوشلنمئ ن‬
‫ك أن ؤ‬
‫صشنح ن‬ ‫نوٱللمذينن نءانمننواا نونعممنلواا ٱل ش ل‬
‫صلمشنح م‬
82. And (as for) those who believe and do good deeds, these are the dwellers of the garden; in
it they shall abide.
 Actions testifies for truthfulness of statement – faith is action and statement

 Actions are testification on behalf of limbs ; faith is based on conviction of heart and
actions of limbs- qualified for Jannah
 Definition of Jannah Abode pre[ared for pious inconceivable by human eye and thought
١٧ ‫س لما أ نؤخمفني نلنهم بمن قنلرمة أنؤعنيةن نجنزامنء مبنما نكاننواا نيؤعنمنلونن‬
‫نفنل نتؤعنلنم ننؤف ة‬
223
17. So no soul knows what is hidden for them of that which will refresh the eyes; a reward for
what they did.
Surah Sajda 32:17

1. Jews attest that there is ffir and paradise
Attestation of entry into fire is not useful to them beleid the messenger of Allah
2. Claimed of Allah which they knew not, belying or due to ignorance; belying is most
probable
3. Sound and eloquent argument and presentation of quran
Focused on two things
a. “ did you have a covenant with Allah?”
b. “Are you saying of Allah which you know not? “
BOTH answers are NO- an argument which traps the falsehood; NO ESCAPE
Either of the things alone can guarantee them to be trughful of that they say; negation of tboth
shows the falsehood of thei claims- eloquent way of refutating
4. Allah never brakes His covenant
 Comprises two attributes  truthfulness and Ability

 Breakin of covenant could be due to lying or helplessness/ incapacity
 Allah DOES NOT break His covenant –perfect truthfulness and perfect Ability
5. Habit of Jews to say what they do NOT know

Saying of Allah comprises of:
a. Rulings of Allah
b. Essence of Allah
c. Attributes of Allah
Whoever says that which he does not know,
Stopped at 25 min
Verse 83
‫س نحؤسضنا نوأنمقينمواا‬ ‫ؤ‬ ‫ؤ ش‬ ‫ؤ‬ ‫نوإؤذ أننخؤذننا مميشنثنق نبمنىي إؤس ش ىنرمءينل نل نتؤعنبندونن إلل ٱ ل ن ؤ‬
‫ل نومبٱلشنولمندؤيمن إمؤحنساضنا نومذي ٱلقنؤرنبشى نوٱلنينتنمشى نوٱلنمشنسمكيمن نونقونلواا ملللنا م‬ ‫م‬ ‫م‬ ‫م‬
٨٣ ‫ضونن‬ ‫صنلشونة نونءانتواا ٱللزنكشونة نثلم نتنوللؤينت ؤم إملل نقمليضل بمننك ؤم نونأننتم لمؤعمر ن‬
‫ٱل ل‬
223
83. And when We made a covenant with the children of Israel: You shall not serve any but Allah
and (you shall do) good to (your) parents, and to the near of kin and to the orphans and the
needy, and you shall speak to men good words and keep up prayer and pay the poor-rate. Then
you turned back except a few of you and (now too) you turn aside.
Explanation
 Allah is reminding us of the children of Israel- Covenant is Meethaq in Arabic

 Meethqa- It is a means of verification for binding matter
 Linguistice Meaning rope with which limbs are tied
 Israel is Yaqoob Jaco the son of Is-haq the son of Ibrahim; children of Israel are 1 st
cousions to Arabs.
8 constitiuents of the Covenant
1. Worship of Allah alone without associating partners
2. Dutifulness to parents
 Goodness in saying ,action, spending and prestige

 Goodness should encompass everything aspect of life
 Parents include mother and father and remote parents are not the exact same
3. Kindred or relatives
 Those close in kith and kin – maternal and paternal
4. Orphans
 One who parenst have died before reaching puberty
5. Goodness to Masakin
 The Miskeen is poor and needy. Rich may transgress, haughty and arrogant, while poor
they are opposite
Fuqara and masaakeen
When used together – different meaning
‫ب نوٱؤلشنغمرممينن نومفي نسمبيمل ٱللم نوٱؤبمن ٱللسمبيةمل نفمري ن‬

‫ضضة بمنن‬ ‫صندشنق ن‬
‫ت لمؤلفننقنرامء نوٱؤلنمشنسمكيمن نوٱؤلشنعممملينن نعنلؤينها نوٱؤلنمنؤللنفمة قننلونبنه ؤم نومفي ٱلبرنقا م‬ ‫۞إملننما ٱل ل‬
٦٠ ‫ل نوٱلل ن نعمليءم نحمكيةم‬ ‫ٱ لمم‬
60. Alms are only for the poor and the needy, and the officials (appointed) over them, and those
whose hearts are made to incline (to truth) and the (ransoming of) captives and those in debts
and in the way of Allah and the wayfarer; an ordinance from Allah; and Allah is knowing, Wise.
Surah Taubah
223
Whe used separately – used interchangeably or same meaning
 Faqeer- one who find less thant half of his needs

 Miskeen – one who finds half of his needs but not all of it, nor complete
6. Being good to people
 General people- behavior,dealing and values- goodness
 Manners and meaning – Mannners includes kindness and not harshness;
 Meaning – speak of that which beneficial,
7. Establishing the prayer
Establishing with perfection- perfecting pillars, conditions and obligatory acts
Recommended acts should also be included as guard of perfection
8. Giving the due charity
Charity given to those entitled to
‫نثلم نتنوللؤينت ؤم إملل نقمليضل بمننكم‬
‫ تولي‬to put something behind; turning back on something turning compelteyy away of body
and ehart detachement from a thing
More profound that al ‫ إعراض‬which is turning away or going away
‫نونأننتم لمؤعمر ن‬
‫ضونن‬
One who slips back may only turn his actions of body away BUT his heart is still attached
Verse 84
٨٤ ‫نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نل نتؤسمفنكونن مدنمانءنك ؤم نونل نتؤخمرنجونن نأنفننسنكم بمن مدشنيمرنك ؤم نثلم أنؤقنرؤرنت ؤم نونأننت ؤم نتؤشنهندونن‬
84. And when We made a covenant with you: You shall not shed your blood and you shall not
turn your people out of your cities; then you gave a promise while you witnessed.
 We- royal we of glorification

 Worship to Allah alone and then dutifulness to parents which is next to parents
‫ك إملنلي ٱؤلنم م‬
١٤ ‫صينر‬ ‫لنشنسنن مبشنولمندؤيمه نحنملنؤتنه أ نلمنهۥ نوؤهدنا نعلنشى نوؤهةن نومف ش ن‬
‫صل ننهۥ مفي نعانمؤيمن أنمن ٱؤشنكؤر ملي نولمشنولمندؤي ن‬ ‫نونو ل ؤ‬
‫صؤيننا ٱ م‬
14. And We have enjoined man in respect of his parents-- his mother bears him with faintings
upon faintings and his weaning takes two years-- saying: Be grateful to Me and to both your
parents; to Me is the eventual coming.
Surah Luqman
 Goodness to them is saying, Wealth, prestige, education and our whoel being
223
 Ill treatment is forbidden towards them
 Ill treatment is transgression
1. Obligation of being good to relatives – those who converge upto the fourth –father
 Goodness varies, closer the relationship the more entitlement to goodness
e.g stronger relationship with uncle than his children
2. Goodness to orphans- warning of usurping thei wealth unlawfully
‫شلدهنمۥ نوأنؤونفواا ٱؤلنكؤينل نوٱؤلممينزانن مبٱؤلمقؤسةمط نل نننكلب ن‬
‫ف ننؤفدسا إملل نوؤسنعنهةا نوإمنذا قنؤلنت ؤم نفٱؤعمدنلواا‬ ‫نونل نتؤقنرنبواا نمانل ٱؤلنيمتيمم إملل مبٱللمتي مهني أنؤحنسنن نحلتشى نيؤبل ننغ أن ن‬
١٥٢ ‫صشىنكم مبمهۦ نلنعللنك ؤم نتنذلكنرونن‬ ‫نونلؤو نكانن نذا قنؤرنب شةى نومبنعؤهمد ٱللم أنؤونفوماا شنذلمنك ؤم نو ل‬
152. And do not approach the property of the orphan except in the best manner until he attains
his maturity, and give full measure and weight with justice-- We do not impose on any soul a
duty except to the extent of its ability; and when you speak, then be just though it be (against) a
relative, and fulfill Allah´s covenant; this He has enjoined you with that you may be mindful;
Surah anaam
 Goodness towards Masakin

 Duty to say good to people or say something which is not bad or nor evil
 Keeping neutral is better than inflicting harm
٧٢ ‫ نوٱللمذينن نل نيؤشنهندونن ٱللزونر نوإمنذا نملرواا مبٱلللؤغمو نملرواا مكنرا ضما‬25:72
72. And they who do not bear witness to what is false, and when they pass by what is vain, they
pass by nobly.
3. Command to establish prayers and be dutiful
4. Obligation to give charity
5. Prayer and charity was obligated for previous nations
6. the one who puts these behind his back is more severe that just turning back
Tawalli can take place with our without truning away
The end
Verse 84 continued
٨٤ ‫نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نل نتؤسمفنكونن مدنمانءنك ؤم نونل نتؤخمرنجونن نأنفننسنكم بمن مدشنيمرنك ؤم نثلم أنؤقنرؤرنت ؤم نونأننت ؤم نتؤشنهندونن‬
84. And when We made a covenant with you: You shall not shed your blood and you shall not
turn your people out of your cities; then you gave a promise while you witnessed.
223
Review
1. Do not shed blood of your people
‫نل نتؤسمفنكونن مدنمانءنك ؤم‬

Killing is a grievous sin
Prophet said, “ it ie forbidden for anyone who believes in Allah and Last day to shed
blood.”
Killing unjustly is sin
Your people
2. Do not turn out people from their dwellings

‫نونل نتؤخمرنجونن نأنفننسنكم بمن مدشنيمرنك ؤم‬
ۚ‫نثلم أنؤقنرؤرنت ؤم نونأننت ؤم نتؤشنهندونن ؤ‬
 “You bore witness , ratification nd witnessing was there; after all of that you
killed one another and drove put some from their homes”
 Addressing the people during time of prophet- the Jews.
‫نثلم نأننت ؤم ش ىنهنؤنلمء نتؤقنتنلونن نأنفننسنك ؤم نونتؤخمرنجونن نفمريضقا بمننكم بمن مدشنيمرمه ؤم نتشنظنهنرونن نعنلؤيمهم مبٱؤلمؤثمم نوٱؤلنعؤدشنومن نومإن نيؤأنتونك ؤم‬
‫ك‬‫ض نفنما نجنزانء نمن نيؤفنعنل شنذلم ن‬ ‫ض ٱؤلمكشنت م‬
‫ب نونتؤكفننرونن مبنبؤع ة م‬ ‫أ نشنسنرشى نتشنفندونه ؤم نونهنو نمنحلرءم نعنلؤينك ؤم إمؤخنرانجنه مؤم أننفنتؤؤممننونن مبنبؤع م‬
٨٥ ‫ب نونما ٱلل ن مبشنغمفةل نعلما نتؤعنمنلونن‬ ‫خؤزةي مفي ٱؤلنحنيشومة ٱللدؤننيةا نونيؤونم ٱؤلمقشنينممة نينرلدونن إمنل ش ىى أننشبد ٱؤلنعنذا م م‬
‫ممننك ؤم إملل م‬
85. Yet you it is who slay your people and turn a party from among you out of
their homes, backing each other up against them unlawfully and exceeding the
limits; and if they should come to you, as captives you would ransom them--
while their very turning out was unlawful for you. Do you then believe in a part
of the Book and disbelieve in the other? What then is the re ward of such among
you as do this but disgrace in the life of this world, and on the day of resurrection
they shall be sent back to the most grievous chastisement, and Allah is not at all
heedless of what you do.
Meaning of ‫لرأيلظرهنرأهۥ‬
٩ ‫نهنو ٱللمذىي أنؤرنسنل نرنسونلنهۥ مبٱؤلنهندشى نومديمن ٱؤلنحبق لمنيؤظمهنرنهۥ نعنلى ٱلبديمن نكلبمهۦ نونلؤو نكمرنه ٱؤلنمؤشمرنكونن‬
9. He it is Who sent His Messenger with the guidance and the true religion, that He may
make it overcome the religions, all of them, though the polytheists may be averse.
Surah saff
‫لمنيؤظمهنرنهۥ‬
To prevail over all other religions
 They helped the trangressors prevail
 Every sin is transgression is sin and NOT every sin is transgression escept on oneself
223
 One who drives person from home and kills- sinful & transgression
‫نومإن نيؤأنتونك ؤم أ نشنسنرشى نتشنفندونه ؤم نونهنو نمنحلرءم نعنلؤينك ؤم إمؤخنرانجنه مؤم‬
When they come to you as captives ransom them eventhough their fugitives
‫ض‬ ‫ض ٱؤلمكشنت م‬
‫ب نونتؤكفننرونن مبنبؤع ة م‬ ‫أننفنتؤؤممننونن مبنبؤع م‬
Do you believe in part of the scripture and deny the other
Applicability to covenant
Command NOT to kill each other was disobeyed but ransomed coaptives (obeyed
command in this respect)
Not true worship of allah rather worships his desire, if ruling fits his desire he fulfills it or
else he makes excuses
‫خؤزةي مفي ٱؤلنحنيشومة ٱللدؤننيةا‬ ‫نفنما نجنزانء نمن نيؤفنعنل شنذلم ن‬

‫ك ممننك ؤم إملل م‬
What is the recompense of those who do except torment in this world
 Legal ruling fits his desire he takes it or makes excuses- worship of desires
‫ب نونما ٱلل ن مبشنغمفةل نعلما نتؤعنمنلونن‬

‫نونيؤونم ٱؤلمقشنينممة نينرلدونن إملن ش ىى أننشبد ٱؤلنعنذا م م‬
 Day of resurrection – ‫ٱؤلمقشنينممة‬
 Mankind will be resurrected from his graves- witnesses stand there
 Justice will be established (yuqawimmu)
Unawareness is Ngeated here- Perfect Knowledge ia affirmed
‫ى‬
‫ف نعؤننهنم ٱؤلنعنذا ن‬
‫ب نونل نه ؤم نين ن‬
٨٦ ‫صنرونن‬ ‫أ ن اوشلنمئنك ٱللمذينن ٱؤشنتنرنواا ٱؤلنحنيشونة ٱللدؤننيا مبٱؤلى م‬
‫خنرةمة نفنل نينخلف ن‬
86. These are they who buy the life of this world for the hereafter, so their chastisement shall
not be lightened nor shall they be helped.
 Jews have brought this world at rpice of here-after- Cheap Price

 Dunya =lowly life because it occurs precedes here-after,
The place for a whip in paradise is better than dunay and what it contains
‫صنرونن‬ ‫ف نعؤننهنم ٱؤلنعنذا ن‬

‫ب نونل نه ؤم نين ن‬ ‫نفنل نينخلف ن‬
The torment is not lightened
None will be there protectors or helpers
Ghafir 40:49 and 50

223
٤٩ ‫ب‬ ‫نونقانل ٱللمذينن مفي ٱللنامر لمنخنزننمة نجنهلننم ٱؤدنعواا نرلبنك ؤم نينخبفؤف نعلنا نيؤو ضما بمنن ٱؤلنعنذا م‬
49. And those who are in the fire shall say to the keepers of hell: Call upon your Lord
that He may lighten to us one day of the punishment.
‫ت نقانلواا نبلن شمى نقانلواا نفٱؤدنعوماا نونما ند ش ىنعنؤاا ٱؤلشنكمفمرينن إملل مفي ن‬
٥٠ ‫ض شلنةل‬ ‫ك نتؤأمتينك ؤم نرنسل ننكم مبٱؤلنببيشنن ة م‬
‫نقال نىواا أننو لن ؤم نت ن‬
50. They shall say: Did not your messengers come to you with clear arguments? They
shall say: Yea. They shall say: Then call. And the call of the unbelievers is only in error.
Surah Ghafir
 There is no reason or exuces for punishment to be tormented

 They did not say “ take us out of it” or “lighten it completely” but called to
lighten it for one day –
 Regret and rebuke from people of paradise
 They wil admit that they were sent messengers but denied them
Benefits of these Verses
 Allah took covenant from Chidlren of Israel not to kill each other
 Ummah is one body
 Eloquence of quran – shed not your blood and expel one another from your lands
Shows strong and profound incitement to keep away from others
Transgression is forbidden agisnt one other – unit and brotherhood
 Children Of Israel ratified covenant, there were witnesses on that

 Rebellion of children of Israel
 Some of them used to help others in sin and transgression-victory is unjust
Allah made some of his slaves excel over others
Surah hujurat the most honorable is one who has taqwa39:35
 Rebel against sha’riah
They ransowmed they captives- followed scripture piecemeal
 Disbelieve in some of sha’riah is disbelieve in entirety

If a person believes in some of messengers denyoing others is disbelief
Shu’arah 26: 105

١٠٥ ‫نكلذنبؤت نقؤونم ننوةح ٱؤلنمؤرنسملينن‬
105. The people of Nuh rejected the messengers.
 Mursaleen – plural is used here altuhg they diend Nuh who was the 1 st
messenger- not preceded by any messenger.
 Allah equated belieing of all messengers
‫إملن ٱللمذينن نيؤكفننرونن مبٱللم نونرنسلممهۦ نونيمريندونن نأن نينفبرنقواا نبؤينن ٱللم نونرنسلممهۦ نونينقونلونن ننؤؤممنن مبنبؤعةض نوننؤكفننر مبنبؤعةض نونيمريندونن‬
١٥٠ ‫ك نسمبيدل‬ ‫خنذواا نبؤينن شنذلم ن‬
‫نأن نيلت م‬
223
150. Surely those who disbelieve in Allah and His messengers and (those who) desire
to make a distinction between Allah and His messengers and say: We believe in some
and disbelieve in others, and desire to take a course between (this and) that.
‫ى‬
١٥١ ‫أ ن اوشلنمئنك نهنم ٱؤلشنكمفنرونن نحضوقما نوأنؤعنتؤدننا لمؤلشنكمفمرينن نعنذا ضبا لممهيضنا‬
151. These it is that are truly unbelievers, and We have prepared for the unbelievers
a disgraceful chastisement. Surah Nisaa 4:150-151
Disbelievers – rejection of few messengers
 Amplification of torment of children of Israel-humiliation in this life and in here-after

from torment
 Affirmation or confirmation of people standing resurrected from their graves
 Threat to those who breaks covenant
“Allah is not unaware of what you do”
To Allah belong complete knowledge
 Affirming attributes of Allah
Types – positive and negative
The positive attributes are affirmed
Negative attribues are negate from him
Negation is to make clear the perfect opposite
‫صمغينرضة نونل نكمبينردة إملل‬ ‫ب نفنتنرى ٱؤلنمؤجمرممينن نمؤشمفمقينن مملما مفيمه نونينقونلونن شنينوؤيلننتننا نمامل شنهنذا ٱؤلمكشنت م‬
‫ب نل نينغامدنر ن‬ ‫ضنع ٱؤلمكشنت ن‬‫نونو م‬
٤٩ ‫ك أنحضدا‬‫ن‬ ‫ؤ‬ ‫ن‬ ‫م‬
‫ضضرا نول نيظلمنم نرلب ن‬ ‫ا‬ ‫ن‬ ‫ا‬
‫صشىنها نونونجندوا نما نعمملوا نحا م‬‫م‬ ‫أنؤح ن‬
49. And the Book shall be placed, then you will see the guilty fearing from what is in
it, and they will say: Ah! woe to us! what a book is this! it does not omit a small one
nor a great one, but numbers them (all); and what they had done they shall find
present (there); and your Lord does not deal unjustly with anyone.
Negation of injustice affirmed the complete opposite ie. Justice
٣٨ ‫ب‬ ‫ت نوٱؤلنؤر ن‬
‫ض نونما نبؤينننهنما مفي مسلتمة أنلياةم نونما نملسننا ممن للنغو ة‬ ‫نونلنقؤد نخنلؤقننا ٱللسشنمشنو م‬
38. And certainly We created the heavens and the earth and what is between them
in six periods and there touched Us not any fatigue. Surah qaf
 Tiredness and ftigue is negated here- affirmation of strength

 Enjoyment of this life is little and trivial and will end- here-after
 Torment is not to be lightened
12. Warning to our Ummah that it punishment is not lightended
 Point of caution – what Allah tells us is warning for us as well
 Warning not to fall in same trap
223
 Trughfulness of hadeeth “ you will trail the path of those who were before
you Jews and Children.”
The end
Verses 87 -88
‫س أننفنكللنما نجانءنك ؤم نرنسومنل مبنما نل‬ ‫ؤ‬ ‫ش‬ ‫ب نونقلفؤيننا مممن نبؤعمدمهۦ مبٱللرنسةمل نونءانتؤيننا معينسى ٱؤبنن نمؤرنينم ٱؤلنببيشنن م‬ ‫نونلنقؤد نءانتؤيننا نمونسى ٱؤلمكشنت ن‬
‫ت نوأنليؤدنننه مبنرومح ٱلقنند م م‬
٨٧ ‫نتؤهنو ش ىى نأنفننسنكنم ٱؤسنتؤكنبؤرنت ؤم نفنفمريضقا نكلذؤبنت ؤم نونفمريضقا نتؤقنتنلونن‬
87. And most certainly We gave Musa the Book and We sent messengers after him one after
another; and We gave Isa, the son of Marium, clear arguments and strengthened him with the
holy spirit, What! whenever then a messenger came to you with that which your souls did not
desire, you were insolent so you called some liars and some you slew.
Important Points
 Moosa – son of Imran – best of propehts of children of Israel

 Book here is torah
‫ٱؤلنببيشنن م‬
‫ت‬
 Clear signs in proving truthfulness and correctness of message

 Shariah signs
 Universal signs- giving life to dead
‫ؤ‬ ‫ش‬
‫ونأنليؤدنننه مبنرومح ٱلقنند م م‬
‫س‬
 Derived from ayd- power

٤٧ ‫نوٱللسنمانء نبننؤيشنننها مبأ نؤياي ةد نوإملنا نلنمومسنعونن‬
47. And the heaven, We raised it high with power, and most surely We are the makers of
things ample.
Adariya 51:47
‫ل ‍نف‍انمننت‬ ‫ل نقانل ٱؤلنحنوامرليونن ننؤحنن نأن ن‬

‫صانر ٱ ل ة م‬ ‫صانر ٱللم نكنما نقانل معينسى ٱؤبنن نمؤرنينم لمؤلنحنوامر ‍ ب‍ينن نمؤن نأن ن‬
‫صامرىي إمنلى ٱ ل ة م‬ ‫ش ىنيأ نلينها ٱللمذينن نءانمننواا نكوننىواا نأن ن‬
‫ش‬
١٤ ‫صنبنحواا نظمهمرينن‬ ‫ة‬
‫لطامئنفةة بممن نبمنىي إمؤس ش ىنرمءينل نونكنفنرت لطامئنفةة نفأ نليؤدننا ٱللمذينن نءانمننواا نعلنشى نعندبومه ؤم نفأ ن ؤ‬
14. O you who believe! be helpers (in the cause) of Allah, as~ Isa son of Marium said to (his)
disciples: Who are my helpers in the cause of Allah? The disciples said: We are helpers (in the
cause) of Allah. So a party of the children of Israel believed and another party disbelieved; then
We aided those who believed against their enemy, and they became uppermost.
Surah saff 61:14
223
‫مبنرومح ٱؤلقنند مم‬
‫س‬
 A form of a joingin subect of description to the dejctive Subject + Adjective

Opinions on Ruh ul quddus
1. Spirit of Jesus (ruh of easa) purified spirit
We supported him with a good and pure spirit (intedning good and not evil)
2. Injeel or Gospel
Revelation could be called spirit in
42:52
‫ليشنمنن نوشنلمكن نجنعؤلشنننه ننوضرا لنؤهمدي مبمهۦ نمن لننشانء ممؤن معنبامدننما نوإملن ن‬
‫ك‬ ‫ؤ‬ ‫ت نتؤدمري نما ٱؤلمكشنت ن‬
‫ب نونل ٱ م‬ ‫نونكشنذلم ن‬
‫ك أنؤونحؤيننا إمنلؤينك نروضحا بمؤن أنؤممرننما نما نكن ن‬
٥٢ ‫صشنرةط لمؤسنتمقيةم‬‫نلنتؤهمدىي إمنلشى م‬
52. And thus did We reveal to you an inspired book by Our command. You did not know what
the Book was, nor (what) the faith (was), but We made it a light, guiding thereby whom We
please of Our servants; and most surely you show the way to the right path:
Surah ashoora 42:52:
3. Jibreel
١٠٢ ‫ت ٱللمذينن نءانمننواا نونهضدى نونبؤشنرشى لمؤلنمؤسلمممينن‬
‫ك مبٱؤلنحبق لمنينثبب ن‬ ‫ؤ‬
‫قنؤل ننلزنلنهۥ نرونح ٱلقنند م‬
‫س ممن لربب ن‬
102. Say: The Holy spirit has revealed it from your Lord with the truth, that it may establish
those who believe and as a guidance and good news for those who submit. Surah nahl 16:102
Prophet said to Hassan ibn Thabit making dua for him who composed poetry against the
pagans o Allah support him with ruh il qudus( jibreel)Agreed Upon
Opinion of Ibn Jareer and Ibn Kathir
Correct opinion
‫أننفنكللنما نجانءنك ؤم نرنسومنل‬
Is it that?
‫مبنما نل نتؤهنو ش ىى نأنفننسنكنم ٱؤسنتؤكنبؤرنت ؤم‬
Is it that whenever a messenger came to you ?”- denounciation and scoff
 A messenger coming to you with a Sha’riah which you don’t desire you grow arrogance
‫نفنفمريضقا نكلذؤبنت ؤم نونفمريضقا نتؤقنتنلونن‬
 Some of them you belied while others you killed (after belying them).
223
 Prophet ‫ ﷺ‬too was poisoned in Khyber he said “ O Aisha I still feel the pain cuased by
food I ate at Khyber.I feel as if my aorta is being cut from me.”
 Imam Zuhri held prophet died as martyr because he was killed by poisoning
 Beleying of messenger continued till the time of prophet ‫ﷺ‬
How could imam Zuhri’s opinion reconcile with verse in surah Maaida 5:67
that prophet will be protected.
‫س إملن ٱللن نل نيؤهمدي ٱؤلنقؤونم ٱؤلشنكمفمرينن‬
‫ك ممنن ٱللنا م م‬ ‫ك نومإن لل ؤم نتؤفنعؤل نفنما نبللؤغ ن‬
‫ت مرنسالننتنهمۥ نوٱلل ن نيؤع م‬
‫صنم ن‬ ‫۞ ش ىنيأ نلينها ٱللرنسونل نبلبؤغ نما نأنمزنل إملنؤي ن‬
‫ك ممن لربب ة ن‬
٦٧
67. O Messenger! deliver what has been revealed to you from your Lord; and if you do it not,
then you have not delivered His message, and Allah will protect you from the people; surely
Allah will not guide the unbelieving people. Surah Maaida 5:67
Meaning of the verse is protection is during your proclamation go ahed and convey your
message, you will not be harmed during your mission or prevented from proclamation.”
‫ا‬
‫نونقاألواا قأألوأبننا أغلل ن أ‬
٨٨ ‫ف نبل دلنعننأهأم ٱدل أ ربأكلفررره لم نفنقلريقل دما أيلؤرمأنونن‬
88. And they say: Our hearts are covered. Nay, Allah has cursed them on account of their
unbelief; so little it is that they believe.
 Futile argument of Jews -curse of Allah for their disbelief- blameworthy of Jews.
‫نفنقمليضل لما نيؤؤممننونن‬
 Their belief is little – does it incidate non existence or is it apprante little faith or
apparent
 Non existence – this meaning is close
 Using term “little” can be used for “non existence” – verbal and actual proofs support it.
Points of Benefit
1. Affirming messenger of Moosa
2. Affirming the information that is important
 takeedul khabari bi’sha’n

 eventhough the one addressed is not denying
 three forms of affirmation – one being addressed is not denying
 affirmation of statement has three statements
a. Addressed to one denying:
 affirms something obligatory or wujoob
223
b. addresses to one hesistant/ doubtful:
recommended to affirm.
c. News of high importance

recommended to affirm this news eventhough it address who does not deny nor is
hesistent.
Using articles of affirmation
3. Messengers after Moosa are his followers
“And we have sent messengers in succession following him.”

‫ب‬ ‫ش‬
‫ظواا ممن مكنت م‬ ‫إملنا نأننزؤلننا ٱللتؤونرشىنة مفينها نهضدى نوننو ةمر نيؤحنكنم مبنها ٱللنمبليونن ٱللمذينن أنؤسنلنمواا لمللمذينن نهاندواا نوٱللرشلبمنليونن نوٱؤلنؤحنبانر مبنما ٱؤسنتؤحمف ن‬
‫ل ن ن ش نى‬
‫ك نهنم‬ ‫س نوٱؤخنشؤومن نونل نتؤشنتنرواا ‍نمب‍اشنيمتي نثنمضنا نقملي ض مل نونمن لل ؤم نيؤحنكم مبنما نأننزنل ٱل ن فأ اولمئ ن‬ ‫شنهندامنء نفنل نتؤخنشنواا ٱللنا ن‬‫ٱللم نونكاننواا نعنلؤيمه ن‬
٤٤ ‫ٱؤلشنكمفنرونن‬
44. Surely We revealed the Taurat in which was guidance and light; with it the prophets
who submitted themselves (to Allah) judged (matters) for those who were Jews, and the
masters of Divine knowledge and the doctors, because they were required to guard
(part) of the Book of Allah, and they were witnesses thereof; therefore fear not the
people and fear Me, and do not take a small price for My communications; and whoever
did not judge by what Allah revealed, those are they that are the unbelievers.
Surah Maaida 5:44
4. Affirmation of Message of easa
We gave easa ibn Maryam clear signs
5. Person with unknown father is related to his mother

6. Allah gave easa gave Universal and Legal signs
 Universal signs- giving life to dead, curing lepers and blind
 Easa was given these signs because medicine reached excellence – age of Medicine-
signs were brought to show that no medical doctor could bring about- clarification of
existence of Allah and sign from Allah
 Prophet ‫ ﷺ‬was sent wth linguistic miracle- excellence of his age
 Legal signs- Injeel.
7. Easa supported with jibreel
 Angels give support to whomever Allah commands them

 Prophet supplicated for Hassan ibnThabit – to strengthen him with Ruh il qudus
 Proof of non divinity – had he been god he would not have required aid from Jibreel.
8. Stubbornness of Children of Israel
9. Children of Israel resort to Arrogance when messengers were sent don’t act wisely.
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Clear stance with viz a viz the Sha’riah – accept part of ti and rejct a part and viz a viz
the one who brougth Shariah- some they belied others killed with belying
10. Anyone who rejects truth which contradicts his desire resembles Children of Israel
Arrogance throught Tahreef  alteration or change
Types of Diversion from truth
i. Attest to truth acknowledge his disobedience
ii. Rejects truth, alter texts to fit his desires More sinister to Islam
Rejecs truth because it is against what he desires
11. children of Israel – two groups regarding the messengers

Belying and Killing
12. resorted to futile arguments
“Our hearts are covered.”
 The resorters of arrogance give reasons “ Allah did not guide us”
 Their hearts are not covered Allah responded “ Nay Allah cursed them.”
 Curse of Allah due to their disbelief prevented truth from reaching them
 Fitrah – hearts originally to natural inclination- impediements prevent guidance
12. Matters do not occur except with causes and absence of impediments
13. faith is little or non- existent I Jews
The end
Verse 89-90
‫صبدةق لبنما نمنعنه ؤم نونكاننواا ممن نقؤبنل نيؤسنتؤفمتنحونن نعنلى ٱللمذينن نكنفنرواا نفنللما نجانءنهم لما نعنرنفواا نكنفنرواا‬ ‫نونللما نجانءنه ؤم مكشنتةب بمؤن معنمد ٱ ل م‬
‫ل نم ن‬
٨٩ ‫مبمهمۦ نفنلؤعنننة ٱللم نعنلى ٱؤلشنكمفمرينن‬
89. And when there came to them a Book from Allah verifying that which they have, and
aforetime they used to pray for victory against those who disbelieve, but when there
came to them (Prophet) that which they did not recognize, they disbelieved in him; so
Allah´s curse is on the unbelievers.
Important Points
Hadeeth of saying shhada and that slave is esa
‫ك نما نينكونن لمىي أنؤن أننقونل نما نلؤي ن‬
‫س‬ ‫خنذومني نوأ نبمني إمشنلنهؤيمن ممن ندومن ٱ ل ة م‬
‫ل نقانل نسؤبشنحنن ن‬ ‫س ٱلت م‬
‫ت ملللنا م‬ ‫نوإمؤذ نقانل ٱلل ن شنيمعينسى ٱؤبنن نمؤرنينم نءنأن ن‬
‫ت قنؤل ن‬
‫نؤ م ل ن ن ش‬ ‫ملي مبنحميق مإن نكن ن‬
١١٦ ‫ب‬ ‫ت نعللنم ٱؤلنغنيو م‬ ‫ك أن‬ ‫ت قنؤلنتنهۥ نفنقؤد نعلمؤمنتنهمۥ نتؤعنلنم نما مفي ننؤفمسي نونل أنؤعنلنم نما مفي نفمس ن‬
‫ك إمن ن‬
116. And when Allah will say: O Isa son of Marium! did you say to men, Take me and my
mother for two gods besides Allah he will say: Glory be to Thee, it did not befit me that I
should say what I had no right to (say); if I had said it, Thou wouldst indeed have known
223
it; Thou knowest what is in my mind, and I do not know what is in Thy mind, surely Thou
art the great Knower of the unseen things.
Surah Maaida 5:116
‫نونللما نجانءنه ؤم مكشنتةب بمؤن معنمد ٱللم‬

A book came to them:
A book- glrofication no mention of Name ie. Quran
‫بمؤن معنمد ٱللم‬

From Allah – attribution to Allah- His speech
‫صبدةق لبنما نمنعنه ؤم‬
‫نم ن‬
1. Attestation to previous books
2:285
‫ى‬
‫نءانمنن ٱللرنسونل مبنما نأنمزنل إملنؤيمه ممن لرببمهۦ نوٱؤلنمؤؤممننومنن نكيل نءانمنن مبٱللم نونمشلنمئنكمتمهۦ نونكنتمبمهۦ نونرنسلممهۦ نل نننفبرنق نبؤينن أننح ةد بمن لرنسلممهمۦ نونقانلواا نسممؤعننا‬
٢٨٥ ‫صينر‬ ‫ك نرلبننا نوإملنؤينك ٱؤلنم م‬
‫نوأننطؤعننةا نغؤفنرانن ن‬
285. The messenger believes in what has been revealed to him from his Lord, and (so do) the
believers; they all believe in Allah and His angels and His books and His messengers; We make
no difference between any of His messengers; and they say: We hear and obey, our Lord! Thy
forgiveness (do we crave), and to Thee is the eventual course.surah 2:285
 Itorah,Injeel, Zaboor – All are truth

 “You spoke the truth” – sadaqu
2. Confirming and agreement of content of previous books
‫ي ممنن ٱللتؤونرشىمة نونمنببشمنرا مبنرنسوةل نيؤأمتي مممن نبؤعمدي ٱؤسنمنهىۥ‬
‫صبدضقا لبنما نبؤينن نيند ل‬ ‫نوإمؤذ نقانل معينسى ٱؤبنن نمؤرنينم شنينبمنىي إمؤس ش ىنرمءينل إمبني نرنسونل ٱ ل م‬
‫ل إمنلؤينكم لم ن‬
٦ ‫ت نقانلواا شنهنذا مسؤحةر لممبيةن‬ ‫أنؤحنمةند نفنللما نجانءنهم مبٱؤلنببيشنن م‬
6. And when Isa son of Marium said: O children of Israel! surely I am the messenger of Allah to
you, verifying that which is before me of the Taurat and giving the good news of an Messenger
who will come after me, his name being Ahmad, but when he came to them with clear
arguments they said: This is clear magic. Saff 61:6
ۚ‫نكاننواا ممن نقؤبنل نيؤسنتؤفمتنحونن نعنلى ٱللمذينن نكنفنرواان‬
 Before they envoked Allah seeking help of Allah over the disbeleivers *Mushriks of Aws
and Kahzraj)
223
 Jews used to claim –“A prophet will be sent we will follow him and will gain vicotory over
you.”
 The Jews Knew the prophet as thye knew their own children but disbelieved
‫نفنللما نجانءنهم لما نعنرنفواا نكنفنرواا مبمهۦ‬
 Belief the prophet when he came to them -Curse of Allah on disbelievers
‫ب نعنلشى نغ ن‬
‫ض مة‬
‫ب‬ ‫ض ة‬ ‫مبؤئنسنما ٱؤشنتنرؤواا مبمهىۦ نأنفننسنه ؤم نأن نيؤكفننرواا مبنما نأننزنل ٱلل ن نبؤغديا نأن نيننبزنل ٱلل ن ممن نف ؤ‬
‫ضلممهۦ نعنلشى نمن نينشانء ممؤن معنبامدمهةۦ نفنبانءو مبنغ ن‬
٩٠ ‫نولمؤلشنكمفمرينن نعنذاةب لممهيةن‬
90. Evil is that for which they have sold their souls-- that they should deny what Allah has
revealed, out of envy that Allah should send down of His grace on whomsoever of His servants
He pleases; so they have made themselves deserving of wrath upon wrath, and there is a
disgraceful punishment for the unbelievers.
‫مبؤئنسنما ٱؤشنتنرؤواا مبمهۦ‬
 “How bad is that for which they have chosen of kufr”

 Ishtara –to choose
 Scholars of tafseer hold it is ba’a or to sell or sold
 Correct meaning – chosed
‫نأنفننسنه ؤم نأن نيؤكفننرواا مبنما نأننزنل ٱلل ن نبؤغديا نأن نيننبزنل ٱلل ن ممن نف ؤ‬
‫ضلممهۦ‬
 Grudging over that Allah should reveal his grace over whom he will of His Salve
 Baghiyan – grudging , envy – Baghy is more particular than envy because it comes to
mean “udwan” or transgression
 Baghy is not mere gruding but transgression –may arise due to envy – interpretation for
envy because it is cause
‫نف ؤ‬
‫ضلممهۦ‬
 His grace or Quran
‫ضمل ٱللم نومبنرؤحنممتمهۦ نفمبشنذلم ن‬

٥٨ ‫ك نفؤلنيؤفنرنحواا نهنو نخؤيةر بملما نيؤجنمنعونن‬ ‫قنؤل مبنف ؤ‬
58. Say: In the grace of Allah and in His mercy-- in that they should rejoice; it is better than that
which they gather.
Surah Yunus 10:58
‫نعنلشى نمن نينشانء ممؤن معنبامدمهةۦ‬
 Referring to the Prophet ‫ﷺ‬

 To proclaimed to mankind as stated in surah Ibrahim 14:1
 ‫ نينشانء‬universal Will linked to Pre-decree
 ‫ – معنبامدمهۦ‬worshippers here means Messengers
223
‫ب نولمؤلشنكمفمرينن نعنذاةب لممهيةن‬ ‫ب نعنلشى نغ ن‬
‫ض مة‬ ‫نفنبانءو مبنغ ن‬
‫ض ة‬
 Drawing the Wrath of Allah upon Wrath

 Allah did not mentions source of Wrath- it is Wrath of Allah- Nakir NOT mentioning the
subject to magnify the wrath or show its severity
 Wrath is due to their disdain from truth, verse 87
 cause of Wrath –
Trifold Wraths:
 Rejection of Messengersm
 Killing them and
 Transgression
Surah noor 24: 0 darkness ??–
٩٠ ‫نولمؤلشنكمفمرينن نعنذاةب لممهيةن‬
١٠٧ ‫نرلبننا أنؤخمرؤجننا ممؤننها نفإمؤن نعؤدننا نفإملنا شنظلمنمونن‬
107. O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust.
 Invoke Allah asking relif from distress – if returned to normality they do evil.
١٠٨ ‫نقانل ٱؤخ ‍نس‍واا مفينها نونل نتنكلبنمومن‬
108. He shall say: Go away into it and speak nat to Me;
Response of Allah- remain there in
Benefits of Verses 89-90

1. Quran is from Allah
2. Quran is speech of Allah- Spoke it actually and reality
3. Jews knew the prophet ‫ ﷺ‬will be sent and he will be victorious
used to seek help before the advent of the prophet ‫ ﷺ‬to give them victory.
 They pledged support to him and against the pagans- but rejected him
4. Rejected to the truth
5. Kafir deserves the Curse of Allah
 Incumbent upon him, befalls him is assured
 Some of the Ulema held that this verse is proof for cursing specific Kafir – strong
Opinion NO proof for this here Curse in this verse is general does not entail
invoking Allah by it-
223
Cursing a particular : Lain Mu’ayyin is FORBIDDEN 
Proof
 Cursing the living Kafir is FORBIDDEN prophet would say,” Allhuma Il’an fulaanan –
Allah FORBADE him from that
 Living Kafir may be guided to Islam.
 cursing the dead kafir is FORBIDDEN -prophet said, “Do not abuse the dead because
they have reached the destination of what they forwarded.”
5. Kufr of Bani Israel –Cause is due to Trangression and Envy

6. Anyone rejecting truth beucase he sees it coming from lower in rank (as he sees it)
resembles Jews
7. Incumbent Upon person to know truth NOT because of its men
Follow truth regardless of whom it comes from .
8. Knowledge is from greatest favorus of Allah
 He send down grace to whom He wishes
 Knowledge is better than wealth
 Comparison of merits of knowledge and wealth – status of scholars during times of
rulers of past.
Scholars teach men even while in graves (knowledge sadaqa jariya in books)
9. Will of Allah
 Whaterver Allah wills is certain to occur- and that which He wills is linked to His wisdom
‫نونما نتنشانءونن إملل نأن نينشانء ٱ ملل ن إملن ٱ ل ن‬

٣٠ ‫ل نكانن نعمليدما نحمكي ضما‬
30. And you do not please except that Allah please, surely Allah is Knowing, Wise; Surah insan
76:30
 None of His actions occur except a profound wisdom necessitating such Will
11. A Distinguished slave is NOT a LORD:
 Grace which Allah bestows on whomever He chooses a Lord to be worshipped beside
Allah.
 Anyone whom Allah bestows upon His favors like Knowledge or wealth does not raise to
rank of Lodrship or takes him away from being slave.
 Anyone whom Allah bestows Grace should be better in worship than others because
Allah gave him bounty – rights of Allah upon him is greater than upon others.
 Prophet ‫ ﷺ‬used to stand the night till his feet sweel afal yaookun abdan shakoora”
 Some people may becomes arrogant boasting of their favours knowledge, rejecting truth
has deprived himself from excellence of knowledge
12. Punishiments may accumulate depending on sins as just recompense
13. Haughty and disdainful is punished in a away opposite to his status or arrogance
223
 Disgracing punishment – why ? haughty and arrogant punished in manner befitting them
– opposite of their (as they considered)conditions
‫صؤينحنة نوممؤننهم لمؤن نخنسؤفننا مبمه ٱؤلنؤر ن‬

‫ض نوممؤننهم لمؤن أنؤغنرؤقننما نونما نكانن‬ ‫نفنكدول أننخؤذننا مبنذمنمبمهةۦ نفممؤننهم لمؤن أنؤرنسؤلننا نعنلؤيمه نحا م‬
‫ص ضبا نوممؤننهم لمؤن أننخنذؤتنه ٱل ل‬
٤٠ ‫ٱلل ن لمنيؤظلمنمنه ؤم نوشنلمكن نكاننىواا نأنفننسنه ؤم نيؤظلمنمونن‬
40. So each We punished for his sin; of them was he on whom We sent down a violent storm,
and of them was he whom the rumbling overtook, and of them was he whom We made to be
swallowed up by the earth, and of them was he whom We drowned; and it did not beseem
Allah that He should be unjust to them, but they were unjust to their own souls.
Surah Ankaboot 29:40
٢٦ ‫نجنزا ضء مونفادقا‬
26. Requital corresponding.
Surah Naba 78:26
14. Affirming wrath of Allah

 One of His attributes – Attributes of Action linked to His will- he becomes angry
whenever He wishes
 Any attribute oof Allah linked to cause has His will connected to it.
15. making clear envy of children of Israel
16. Disbelief from knowedge is worse than that which comes out of ignorance
“that whch they knew … they disbelieved in it”
The end
Verse 91
‫نوإمنذا مقينل نلنه ؤم نءاممننواا مبنما نأننزنل ٱلل ن نقانلواا ننؤؤممنن مبنما نأنمزنل نعنلؤيننا نونيؤكفننرونن مبنما نونرانءنهۥ نونهنو ٱؤلنحلق نم ن‬
‫صبدضقا لبنما نمنعنه مؤم قنؤل نفلمنم نتؤقنتنلونن أنمنمبنيانء‬
٩١ ‫ٱللم ممن نقؤبنل مإن نكننتم لمؤؤمممنينن‬
91. And when it is said to them, Believe in what Allah has revealed, they say: We believe in that
which was revealed to us; and they deny what is besides that, while it is the truth verifying that
which they have. Say: Why then did you kill Allah´s Prophets before if you were indeed
believers?
‫نوإمنذا مقينل نلنه ؤم‬
223
When it is said to them
‫نءاممننواا مبنما نأننزنل ٱلل ن‬

 Belief should be with acceptance and submission.
 Abu talib was not considered a Muslim since be did not submit but believed
 Belief without submission is not legal definition of eeman
 What was sent “- Quran
‫ننؤؤممنن مبنما نأنمزنل نعلنؤيننا‬
 Believed in what was sent down to us- their response

 They claimed to believed in Torah- rejected Quran

‫نونيؤكفننرونن مبنما نونرانءنهۥ نونهنو ٱؤلنحلق نم ن‬

‫صبدضقا لبنما نمنعنه مؤم‬
They disbelieve in the quran which is confirmed in the torah
‫قنؤل نفلمنم نتؤقنتنلونن أنمنمبنيانء ٱللم ممن نقؤبنل مإن نكننتم لمؤؤمممنينن‬
 Were you truthful(and believed in torah) you would nt have killed the propehts\killing
the prophets means reecting them
 Aforetime previously
1. Quran is speech of Allah
 speech is NOT essence in oher than itself

 not sent down by other than Allah
2. Transcendance of Allah
 If quran is speech and came down from Him, indicative of transcednace of Allah
3. Lies of the Jews
‫حلل‬ ‫جيمل نيؤأنمنرنهم مبٱؤلنمؤعنرو م‬
‫ف نونيؤننهشىنه ؤم نعمن ٱؤلنمننكمر نوني م‬ ‫لن م‬ ‫ؤ‬ ‫ؤ‬
‫جندونننهۥ نمكنتودبا معنندنه ؤم مفي ٱللتؤونرشىمة نوٱ م‬
‫ن‬
‫ٱللمذينن نيلتمبنعونن ٱللرنسونل ٱللنمبلي ٱؤلبملي ٱللمذي ني م‬
‫صنروهن نوٱلتنبنعواا‬‫صنرنه ؤم نوٱؤلنؤغشنلنل ٱللمتي نكاننؤت نعنلؤيمه مؤم نفٱللمذينن نءانمننواا مبمهۦ نونعلزنروهن نونن ن‬ ‫ضنع نعؤننه ؤم إم ؤ‬ ‫ث نوني ن‬‫ت نونينحبرنم نعنلؤيمهنم ٱؤلنخ ش ىنبمئ ن‬
‫نلنهنم ٱللطبيشنب م‬
‫ى‬
١٥٧ ‫ٱللنونر ٱللمذىي نأنمزنل نمنعنهىۥ أ ن اوشلنمئنك نهنم ٱؤلنمؤفلمنحونن‬
223
157. Those who follow the Messenger-Prophet, the Ummi, whom they find written down with
them in the Taurat and the Injeel (who) enjoins them good and forbids them evil, and makes
lawful to them the good things and makes unlawful to them impure things, and removes from
them their burden and the shackles which were upon them; so (as for) those who believe in him
and honor him and help him, and follow the light which has been sent down with him, these it
is that are the successful. Surah A’raf 7:157
Their books had prophecy of prophet had they really believed they would beleiv in the prophets
5. Arrogance and haughtiness
Everyone who is called to truth from this Ummah and responds “meaning is from such and
such” – refrains from retracting from his madhab- resembles Jews
Believers respond to truth and not oppose it
6. Dutiful to accept truth from whomever brings it
7. Refuting the opponenet by establishing the proofs from his own actions
 Allah established proof against Jews that they disbelieved by way of the action of Jews of
killing the prophets.
٩٢ ‫ت نثلم ٱلتنخؤذنتنم ٱؤلمعؤجنل مممن نبؤعمدمهۦ نونأننت ؤم شنظلمنمونن‬

‫۞نولننقؤد نجانءنكم لمونسشى مبٱؤلنببيشنن م‬
92. And most certainly Musa came to you with clear arguments, then you took the calf (for a
god) in his absence and you were unjust.
Asserted Statement:
 “Brought You and came to you” – Address is to Jews as kind or tribe and not an Ummah
Moosa came to children of Israel and NOT Jews during time of prophet.
 Made hole in golden calf carved from the gold they carried – it made noise when wind
passed in it
 Samr deceived them saying it was their god.
 Moosa had withdrawn for 30 days and 10 were added by Allah- Samri seduced them
saying Moosa was NOT guided to His Lord and told them it was their god.
 Harum brother of Moosa forbade them thye denied worshipping it till Moosa’ returns
‫نقانلواا نلن لنؤبنرنح نعلنؤيمه شنعمكمفينن نحلتشى نيؤر م‬

٩١ ‫جنع إملنؤيننا نمونسشى‬
91. They said: We will by no means cease to keep to its worship until Musa returns to us.
Surah taha 20:91
223
Benefits of verse
 Transgression is called “dhulm” because it diminishes right upon whom it falls.

 Jews took poourtunity of Moosa’s Absence they feared him and couldn’t do it in front of
him.
 Jews worshipped calf due to transgression and NOT ignorance
The end
Verse 93-94
‫نوإمؤذ أننخؤذننا مميشنثنقنك ؤم نونرنفؤعننا نفؤونقنكنم ٱللطونر نخنذواا نما نءانتؤيشنننكم مبقنلو ةة نوٱؤسنمنعوةاا نقانلواا نسممؤعننا نونع ن‬
‫صؤيننا نوأ نؤشمرنبواا مفي قننلومبمهنم ٱؤلمعؤجنل‬
٩٣ ‫مبنكؤفمرمه مؤم قنؤل مبؤئنسنما نيؤأنمنرنكم مبمهىۦ مإيشنمنننك ؤم مإن نكننتم لمؤؤمممنينن‬
93. And when We made a covenant with you and raised the mountain over you: Take hold of
what We have given you with firmness and be obedient. They said: We hear and disobey. And
they were made to imbibe (the love of) the calf into their hearts on account of their unbelief
Say: Evil is that which your belief bids you if you are believers.
‫نوإمؤذ أننخؤذننا مميشنثنقنك ؤم‬
Methaq
 Covenant and verification
 Addres to Jews at time of Messenger of Allah ‫ﷺ‬
‫نونرنفؤعننا نفؤونقنكنم ٱللطونر‬
 Mount tor which was raised above their heads as warning, strethcin like a canopy
 Prostrated to Allah of fear,longing to relif the hardship upon them
 Best prostration turning their face upwards – cause behind lifting hardship
people of knowledge hold it
‫نخنذواا نما نءانتؤيشنننكم مبقنلو ةة‬
 Hold unto with firmness and active excecutions
‫نوٱؤسنمنعواا‬
 Hearing entails acceptance and compliance

 Act upon Torah firmly.
‫نقانلواا نسممؤعننا نونع ن‬

‫صؤيننا‬
 Heard only without acceptance and disobeyed by not acting

 Disobedience is abandoning what is commanded and doing the forbidden- deviation
from obedience.
 Asin- disobedient if one leave salah and drinks intoxicants
223
‫نوأ نؤشمرنبواا مفي قننلومبمهنم ٱؤلمعؤجنل‬
 Their hearts absorb the worship or love of the cow

 Calf itself does not drink- love of the cow is to the extent is like water nourishing the
heart.
 Dry clay mixed with water analogy of heart and worship of calf.
 Expressed in a way calf entered their hearts and it happens by will of Allah.
 Construction of statement which involves something which Allah hates and dislikes-
grammatical make up is done without naming actual doer.
 Whatever Allah dislikes is expressed wihout naming the subject.
“And evil is not attributable to You.” Saying of prophet
‫نوأنلنا نل ننؤدمرىي أننشير أ نمريند مبنمن مفي ٱؤلنؤر م‬

١٠ ‫ض أن ؤم أننراند مبمه ؤم نرلبنه ؤم نرنشضدا‬
10. And that we know not whether evil is meant for those who are on earth or whether their
Lord means to bring them good: Surah Jinn 72:10
 Evil is not attributed to Allah as doer

 Good is attributed to Allah as doer
‫مبنكؤفمرمه مؤم‬
 Reason for absorption of worship of calf kufur

 Disbeleivf preceded worship of calf intended sin and wrongdoing before committing
it.
 Absorped calf worship to the degree that they were not able to move away from it or
detach from it.
٩٠ ‫نونلنقؤد نقانل نلنه ؤم شنهنرونن ممن نقؤبنل شنينقؤومم إملننما فنمتننتم مبمهةۦ نوإملن نرلبنكنم ٱللرؤحشنمنن نفٱلتمبنعومني نوأنمطينعىواا أنؤممري‬
90. And certainly Haroun had said to them before: O my people! you are only tried by it, and
surely your Lord is the Beneficent Allah, therefore follow me and obey my order. Surah Ta-ha
20:90
 They couldn’t detach themselves to it due to their disbelief

‫قنؤل مبؤئنسنما نيؤأنمنرنكم مبمهىۦ مإيشنمنننك ؤم مإن نكننتم لمؤؤمممنينن‬
 Worst is the worship of the calf, “if it exemplifies your faith this is not faith or not”
 They had no faith as their heart absorbed worship of calf.
 “Can faith be worthy of making you worshipping a calf?
 If you were truly beleivers how could you eman command you such a thing?
223
Benefits of verse
1. Allah took covenant to believe
2. Children of Israel did not believe unwilling when tested the with mount and lifted them above
their heads, invoking and prostrating.
3. Making clear ability of Allah
 Allah is able to break all known of scientific phenomenon like lifting mounts
4. Dutiful to believers to hold firm to Sha’riah
5. Stubbornness of Children of Israel
Utmost degree of transgression and disobeidnece insistence with knowledge
6. Hearing is of two types
 Sam’u istijaba hearing which entials acceptance and compliance (2:93 ‫)نوٱؤسنمنعواا‬
 Sam’u  hearing of comprehension and understanding ‫صؤيننا‬
‫نسممؤعننا نونع ن‬
7. True faith cannot command sin
8. Does not attribute evil to Him, mentions it in construction of grammatical form without
subject naming surah jinn 10
 Evil is really in the creations of Allah NOT in the action which is created by Allah
 Sharr fee maf\ool la fill fi’l
 Evil and its existence by will of Allah is not evil because the purpose of its creation is NOT
evil- Allah brings it to existence for High perfect wisdom and praiseworthy objective, evil
only with respect to created and action itself is not Evil.
 A father may brand his son with fire intending to heal a wound with it. the action of
doear or father is burning and objectivr is –healing is praiseworthy which is for
goodness of the son
9. Allah may test the slave he would fill his heart with love things disliked to Allah as test.
‫نوأ نؤشمرنبواا مفي قننلومبمهنم ٱؤلمعؤجنل‬
10. True faith leaves its beholder to obedience of Allah
The end
Verse 94-96
223
‫س نفنتنملننواا ٱؤلنمؤو ن‬
‫ت مإن نكننت ؤم ش ن‬
٩٤ ‫صمدمقينن‬ ‫صضة بمن ندومن ٱللنا م‬
‫ل نخالم ن‬ ‫قنؤل مإن نكاننؤت نلنكنم ٱللدانر ٱؤلى م‬
‫خنرةن معنند ٱ ل م‬
94. Say: If the future abode with Allah is specially for you to the exclusion of the people, then
invoke death if you are truthful.
Surah baqarah 2:94
Allah says to them as response to their statement “ the fire will not touch us except for awhile”
They claimed prophet and his followers would be in hell-fire
‫نفنتنمدنأواا ٱللنملو ن‬
‫ت‬
1. ask for death
Ask for death “if what you claim is true hereafter is better for you”
Tahadde lahum- challenge to them
‫ش‬
٩٥ ‫نونلن نينتنملنؤوهن أننبمندا مبنما نقلدنمؤت أنؤيمديمه مؤم نوٱلل ن نعمليمنم مبٱللظلمممينن‬
95. And they will never invoke it on account of what their hands have sent before, and Allah
knows the unjust.
Surah jumua 62:7
‫ش‬
٧ ‫نونل نينتنملنؤونننهىۥ أننبمندا مبنما نقلدنمؤت أنؤيمديمه مؤم نوٱلل ن نعمليمنم مبٱللظلمممينن‬
7. And they will never invoke it because of what their hands have sent before; and Allah is
Cognizant of the unjust.
 They would never accept the challenge- lying in their claim.

 Obvious meaning of verse- preponderant view of Ibn Jareer and other mufassirreen
2. invoke of Mubahala
 ‫نفنتنمدنأواا ٱللنملوت‬
 Invoke Allah to curse one who lies “ to invoke Allah with disputant asking him to bring
wrath of Allah on the liar- Mubahalah
 Mubalaha – in similar to the verse below
‫ك ممنن ٱؤلمعؤلمم نفقنؤل نتنعالنؤواا ننؤدنع أنؤبننانءننا نوأنؤبننانءنك ؤم نومننسانءننا نومننسانءنك ؤم نونأنفننسننا نونأنفننسنك ؤم نثلم ننؤبنتمهؤل نفننؤجنعل للؤعنن ن‬
‫ت‬ ‫ك مفيمه مممن نبؤعمد نما نجانء ن‬
‫نفنمؤن نحالج ن‬
٦١ ‫ٱللم نعنلى ٱؤلشنكمذمبينن‬
61. But whoever disputes with you in this matter after what has come to you of knowledge,
then say: Come let us call our sons and your sons and our women and your women and our
near people and your near people, then let us be earnest in prayer, and pray for the curse of
Allah on the liars. Suah Imran 3:61
Ibn Kathir opinions and proofs
223
 If the meaning was only asking for death; they could have done the same with us and
asked us to long for death as well.
 “Our challenge does not take precedence over theirs”
Refutation : we believers do not claim here-after is specifically for all of us, we believe
Jannah is for those who believe and do righte deeds whether of this Ummah or previous
Ummah.
Verse 96
‫ن‬
‫ب أن‬ ‫ن‬ ‫ؤ‬ ‫س نعلنشى نحنيشو ةة نوممنن ٱللمذينن أنؤشنرنكوماا نينولد أننحندنه ؤم لنؤو نينعلمنر أنؤل ن‬
‫ف نسننةة نونما نهنو مبنمنزؤحمز م‬
‫حمهۦ ممنن ٱلنعذا م‬ ‫ص ٱللنا م‬‫جندلننه ؤم أنؤحنر ن‬
‫نولننت م‬
٩٦ ‫صيمنر بمنما نيؤعنمنلونن‬
‫نينعلممنر نوٱلل ن نب م‬
96. And you will most certainly find them the greediest of men for life (greedier) than
even those who are polytheists; every one of them loves that he should be granted a life
of a thousand years, and his being granted a long life will in no way remove him further
off from the chastisement, and Allah sees what they do.
Ascertation by three Manners
‫نولننترجنددنأه لم أنلحنر ن‬
‫ص ٱلدنا ر‬
1. ‫س‬
 Greed to attain something fearing loss of it.

 Harees- greed
 Exherting effort, with respect to meaning in this verse-
 blameworthy okeenness greediest attitiude of mankind for this life regardless of what
it could be.
 Prasieowrhty keenness exherting effect which is NOT blameworthy
‫ف‬‫ضمعي م‬‫ام ممنن االنم اؤمممن ال ل‬‫ب إمنلى ل‬ ‫ي نخايءر نوأننح ل‬ ‫ا ـ صلى ا عليه وسلم ـ " االنم اؤممنن االنقمو ل‬ ‫ نقانل نقانل نرنسونل ل م‬،‫نعان أنمبي نهنراينرنة‬
‫ك نشاىءء نفلن نتقنال لن او أنبني نفنعال ن‬
‫ نولنمكان قنال‬. ‫ت نكنذا نونكنذا‬ ‫جاز نفإمان أن ن‬
‫صانب ن‬ ‫ك نوااسنتمعان مباللم نولن نتاع م‬
‫ص نعنلى نما نياننفنع ن‬
‫نومفي نكيل نخايءر ااحمر ا‬
. " ‫ا ن نونما نشانء نفنعنل نفإملن " لن او " نتافنتنح نعنمنل اللشاينطامن‬ ‫نقلدنر ل‬
It was narrated that Abu Hurairah said:

"The Messenger of Allah (‫ )ﷺ‬said: 'The strong believer is better and more beloved to Allah than
the weak believer, although both are good. Strive for that which will benefit you, seek the help
of Allah, and do not feel helpless. If anything befalls you, do not say, "if only I had done such and
such" rather say "Qaddara Allahu wa ma sha'a fa'ala (Allah has decreed and whatever he wills,
He does)." For (saying) 'If' opens (the door) to the deeds of Satan.'" Sahih (Darussalam) sunan
ibn maja
English reference : Vol. 1, Book 1, Hadith 79
‫نوممنن ٱللمذينن أنؤشنرنكواا‬

223
Greedier thant those who ascribe partners to Allah ie amajor shikr
Differences of Opinion on meaning:
1. New statement Musta’naff stop at “hayaatin”, new statement later is different

statement.
 Meaning from those who ascribe partners to Allah you will find from them those who
like to stay alive a life of 1000 years (committers of shirk)
 Althought this is possible from a literal aspect, in meaning it is remote
 And from those who ascribe partners—new statement subject ahaduhum—Mushriks
and pronouns refers to Jews
2. Adjoint phrase:
 Conjugated with term “naas”

 Those who ascribe partners to Allah is conjugated t naas or mankind
 So you will find them greediest of mankind more greedier that those who ascribe
partners to Allah
 People of the books ebeleive in paraside and hell , resurrection whereas pagans who
don’t by analogy should be more greedy since he dbeleives death means end of affair-
keen to attach to this life.
 Strong opinions or correct
 Possible refers to Jews in this case recitation stops at ashraku’- pissible to refer to
Mushriks
 Pronouns refers to Mushriks
Predonreant due to two matters
1. whenever there is pronouns originally it refers to closest mentioned noun
2. if Mushrik wishes to live 1000 year, knowing Jew is more greediest, this entails Jewish wishes
to live more than 1000 years.
Closest mentioned here are Mushriks
‫نينولد أننحندنه ؤم لنؤو نينعلمنر أنؤل ن‬

‫ف نسننةة‬
‫نينولد‬
223
 Wishes, from mu’wadda- pure love

 Subject refers to Mushriks according to the 1st opinions
 Lunar years because words are generalized –taken accordint to legal meaning
‫ض ممؤننها أنؤرنبنعءة نحنر ةمم شنذلمنك ٱلبدينن ٱؤلنقبيمنم نفنل نتؤظلمنمواا مفيمهلن‬
‫ت نوٱؤلنؤر ن‬
‫ب ٱللم نيؤونم نخنلنق ٱللسشنمشنو م‬ ‫ل ٱؤثننا نعنشنر نشؤهضرا مفي مكشنت م‬ ‫إملن معلدنة ٱللشنهومر معنند ٱ ل م‬
‫م‬ ‫ش‬ ‫ش‬
٣٦ ‫ل نمنع ٱؤلنملتمقينن‬
‫نأنفننسنك مؤم نونقمتنلواا ٱؤلنمؤشمرمكينن نكالفضة نكنما نينقمتنلونننك ؤم نكالفضة نوٱؤعنلنمىواا أنلن ٱ ل ن‬
36. Surely the number of months with Allah is twelve months in Allah´s ordinance since the day
when He created the heavens and the earth, of these four being sacred; that is the right
reckoning; therefore be not unjust to yourselves regarding them, and fight the polytheists all
together as they fight you all together; and know that Allah is with those who guard (against
evil). Surah Taubah 9:36
‫ظنهومرنها نو شلنمكلن ٱؤلمبلر نممن ٱلتنق شمى نوؤأنتواا ٱؤلنبنيو ن‬

‫ت ممؤن‬ ‫س ٱؤلمبلر مبنأن نتؤأنتواا ٱؤلنبنيو ن‬
‫ت ممن ن‬ ‫س نوٱؤلنحمبج نولنؤي ن‬ ‫ك نعمن ٱؤلنمهللةمة قنؤل مهني نمشنومقي ن‬
‫ت ملللنا م‬ ‫سنلونن ن‬
‍‫۞ني ؤ‍ن‬
١٨٩ ‫أنؤبشنوبمنهما نوٱلتنقواا ٱللن لننعللنك ؤم نتؤفلمنحونن‬
189. They ask you concerning the new moon. Say: They are times appointed for (the benefit of)
men, and (for) the pilgrimage; and it is not righteousness that you should enter the houses at
their backs, but righteousness is this that one should guard (against evil); and go into the houses
by their doors and be careful (of your duty) to Allah, that you may be successful. Surah baqarah
2:189
‫ت لمنقؤوةم‬ ‫ك إملل مبٱؤلنحمبق نينف ب‬
‫صنل ٱؤلىشني م‬ ‫ب نما نخنلنق ٱلل ن شنذلم ن‬ ‫ضنيا ضء نوٱؤلنقنمنر ننوضرا نونقلدنرنهۥ نمننامزنل لمنتؤعنلنمواا نعندند ٱلبسمنينن نوٱؤل م‬
‫حنسا م ن‬ ‫نهنو ٱللمذي نجنعنل ٱللشؤم ن‬
‫س م‬
٥ ‫نيؤعنلنمونن‬
5. He it is Who made the sun a shining brightness and the moon a light, and ordained for it
mansions that you might know the computation of years and the reckoning. Allah did not create
it but with truth; He makes the signs manifest for a people who know.
Surah Yunus 10:5
‫حمهۦ ممنن ٱؤلنعنذا م‬

‫ب نأن نينعلمنر‬ ‫نونما نهنو مبنمنزؤحمز م‬
 And the grant of such live does not save him
 Living 1000 years in disobedience of Allah- does not save hims punishment
 Long life in state of disobedience- punishment increase
 Prophet ‫ ﷺ‬said, “the most evil of you is the one who lives long and/while his deeds are
evil.”Ahmed Tirmidhi, graded Sahih in Sahih Jami
‫صيمنر مبنما نيؤعنمنلونن‬

‫نوٱلل ن نب م‬
223
Allah is knower of all what youd di

1. Making clear that Jews who said here-after is special for them or touchd for few days are lying
in the aying “long for death..”
2. kaafir hates death because he knows of evil consequences.
3. Affirms causes  “due to what their hands have done”
4. Afirming knowledge of the future
“ and they will never long for death”
5. Jews are greediest of mankind for this life
6. Nullification of their statement “fire will not touch us except for few days”
 The one who hates death will not be worried

7. People differ in their greed with respect to this life ”greediest”” means greedy also occurs
8. Mushriks are of the greediest on mankind, hate death
9. Increase in lifespan doesn’t benefit person in disobedience to Allah.
10. Depth of understanding of the salaf
 Disliked invocation be made for long lifeImam Ahmed disliked someone to say to
another : May Alllah extend your stay/life” longer life may benefit or harmful
 Correct dua “May Allah give you longer life on his obedience”
11. Allah encompasses actions of Jews and everyone else-Allah is all seer
Seer – means knowledge or Seeing
Prophet ‫ ﷺ‬said, “ His veil is light”
 if he uncovers that the subhat of Allah’s face would burn whatever His sight reaches of
creations- hadeeth affirms seeing of Allah.
‫ا نعلز نونجلل لن نيننانم نولن نياننبمغي نلنه أنان نيننانم نياخمف ن‬

‫ض االمقاسنط نونيارنفنعنه نيارنفنع إمنلايمه نعنمنل الللايمل نقابنل نعنممل اللننهامر نونعنمنل اللننهامر نقابنل نعنممل‬ ‫إملن ل ن‬
‫صنرهن ممان نخالمقمه‬
‫ت نواجمهمه نما ااننتنهى إمنلايمه نب ن‬
‫ت نسنبنحا ن‬‫حنجانبنه اللنونر نل او نكنشنفنه لناحنرنق ا‬ ‫الللايمل م‬
Abu Musa reported:

223
The Messenger of Allah (‫ )ﷺ‬was standing amongst us and he told us five things. He said: Verily
the Exalted and Mighty God does not sleep, and it does not befit Him to sleep. He lowers the
scale and lifts it. The deeds in the night are taken up to Him before the deeds of the day, and the
deeds of the day before the deeds of the night. His veil is the light. In the hadith narrated by
Abu Bakr (instead of the word "light" ) it is fire. If he withdraws it (the veil), the splendour of His
countenance would consume His creation so far as His sight reaches. Sahih Muslim 179 a
The End
Verse 97-98
٩٧ ‫صبدضقا لبنما نبؤينن نيندؤيمه نونهضدى نونبؤشنرشى لمؤلنمؤؤمممنينن‬ ‫ك مبإمؤذمن ٱ ل م‬
‫ل نم ن‬ ‫جؤبمرينل نفإملننهۥ ننلزنلنهۥ نعنلشى نقؤلمب ن‬
‫قنؤل نمن نكانن نعندضووا بلـ م‬
97. Say: Whoever is the enemy of Jibreel-- for surely he revealed it to your heart by Allah´s
command, verifying that which is before it and guidance and good news for the believers.
Explanation
‫قنؤل نمن نكانن نعندضووا بلـ م‬

‫جؤبمرينل‬
 Angel entrusted with revelation.
Possible Meanings:
1. enemy to Jibral for bringing down quran
 Require the oppsite; one should take him as friend.

 Reason for enmity is bringing revelation
 Strone meaning
2. enemy to jibril in general
‫نفإملننهۥ ننلزنلنهۥ نعنلشى نقؤلمب ن‬

‫ك‬
١٩٣ ‫نننزنل مبمه ٱللرونح ٱؤلنممينن‬
١٩٤ ‫ك لمنتنكونن ممنن ٱؤلنمنمذمرينن‬
‫نعنلشى نقؤلمب ن‬
194. Upon your heart that you may be of the warners
223
Surah Ashuara
26:193-194
‫صنر نوشنلمكن نتؤعنمى ٱؤلقننلو ن‬
‫ب ٱللمتي مفي‬ ‫ض نفنتنكونن نلنه ؤم قننلوةب نيؤعمقنلونن مبنها أنؤو نءانذاةن نيؤسنمنعونن مبنهةا نفإملننها نل نتؤعنمى ٱؤلنؤب ش ن‬
‫أننفنل ؤم نيمسينرواا مفي ٱؤلنؤر م‬
٤٦ ‫صندومر‬ ‫ٱل ل‬
46. Have they not travelled in the land so that they should have hearts with which to
understand, or ears with which to hear? For surely it is not the eyes that are blind, but blind are
the hearts which are in the breasts.
Surah Hajj 22:46
‫مبإمؤذمن ٱ ل م‬
‫ل‬
Believe by Allah’s permission
1. Universal- this verse here
2. Legislative
‫صبدضقا لبنما نبؤينن نيندؤيمه‬
‫نم ن‬
 Confirming what came before it- torah,injeels etc
‫نونهضدى نونبؤشنرشى لمؤلنمؤؤمممنينن‬
 Bushra- what brings happeiness or warning against evident cause of harm

 Bushra is special here to believers gladtidings
31:7
‫نوإمنذا نتؤتلنشى نعلنؤيمه نءاشنينتننا نوللشى نمؤسنتؤكمبضرا نكنأن لل ؤم نيؤسنمؤعنها نكأ نلن مفىي أ ننذننؤيمه نوؤقضرةا نفنببشؤرهن مبنعنذا ة‬
٧ ‫ب أنمليةم‬
7. And when Our communications are recited to him, he turns back proudly, as if he had not
heard them, as though in his ears were a heaviness, therefore announce to him a painful
chastisement. Surah 31:7
‫شى‬
٩٨ ‫ل نعندةوو لبؤلشنكمفمرينن‬
‫جؤبمرينل نوممينكشىنل نفإملن ٱ ل ن‬
‫نمن نكانن نعندضووا بللم نونملنمئنكمتمهۦ نونرنسلممهۦ نو م‬
98. Whoever is the enemy of Allah and His angels and His messengers and Jibreel and
Meekaeel, so surely Allah is the enemy of the unbelievers.
‫نمن نكانن نعندضووا ب ل م‬

‫ل‬
 Disdain in worship of Allah- enemity

223
‫شى‬
‫نونملنمئنكمتمهۦ نونرنسلممهۦ نو م‬
‫جؤبمرينل نوممينكشىنل‬
 Israfeel  prophet would mention hisname in opening of night prayer.

 Messengers are those to whome Sha’riah was revealed –Nuh to Messenger ‫ﷺ‬
 Jibrail and mikaeel is added to Allahs statement “His angels”- adding particular to
general  Benefit of this – nobility and honour of particular.
 Mikaeel –entrusted with rain and vegetation.
 Jibrail –brings life to the heart , mikyeel- brings life to earth
 Whoever is enemy to angels is enemy to Allah; Allah is His enemy if he is enemy to His
angels.
 Whoever is kaafir; then Allah is enemy to Him hether because for His kufur is enemity to
Allah or Not
 Reason for drawing enmity to Allah –kufr
Benefits of this verse:
1. Enemies to Angels from Mankind
 Had there been no enemies no wisdom for mentioning them

In the quran.
2. Virtue of Jibril
3. uloo of Allah  “ brought it down”
4. Understood Qur’an fully without any kind of doubt
 Nazalahu ala qalbik

5. Quran has been sent down by permission of Allah
 Bi’idhni Allah
 Permission is kawni or universal
 Permision or Idhn is of two types
a. Idhni Kawni – inevitable to take place, it will take palce and come to exist
e.g. 2:255
‫ض نمن نذا ٱللمذي نيؤشنفنع معنندنهۥى إملل مبإمؤذمنمهمۦ نيؤعلننم نما‬ ‫ت نونما مفي ٱؤلنؤر م م‬ ‫ٱلل ن نل إم شلننه إملل نهنو ٱؤلنحلي ٱؤلنقليومنم نل نتؤأنخنذنهۥ مسننةة نونل ننؤو ةمم للنهۥ نما مفي ٱللسشنمشنو م‬
‫ظنهنمما نونهنو ٱؤلنعلملي‬ ‫حؤف ن‬‫ض نونل ‍ني‍وندنهۥ م‬‫ت نوٱؤلنؤر ة ن‬‫طونن مبنشؤيةء بمؤن معؤلمممهىۦ إملل مبنما نشامنء نومسنع نكؤرمسلينه ٱللسشنمشنو م‬ ‫نبؤينن أنؤيمديمه ؤم نونما نخؤلنفنه ةؤم نونل ني م‬
‫حي ن‬
٢٥٥ ‫ٱؤلنعمظينم‬
255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all
subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in
the earth is His; who is he that can intercede with Him but by His permission? He knows what is
before them and what is behind them, and they cannot comprehend anything out of His
223
knowledge except what He pleases, His knowledge extends over the heavens and the earth, and
the preservation of them both tires Him not, and He is the Most High, the Great.
‫س ٱلبسؤحنر نونما نأنمزنل نعنلى ٱؤلنمنلنكؤيمن مبنبامبنل‬ ‫نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن نعنلشى نمؤلمك نسنلؤيشنمةنن نونما نكنفنر نسنلؤيشنمنن نوشنلمكلن ٱللششنيمطينن نكنفنرواا نينعلبنمونن ٱللنا ن‬
‫جمهمۦ نونما نهم‬ ‫ت نوشنمنرو م ن‬
‫ت نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر نفنينتنعللنمونن ممؤننهنما نما نينفبرنقونن مبمهۦ نبؤينن ٱؤلنمؤرمء نونزؤو م‬ ‫شنهنرو ن‬
‫س نما‬ ‫ؤ‬ ‫ش‬
‫خنرمة ممؤن نخنلمةق نونلمبئ ن‬ ‫ى‬ ‫ؤ‬ ‫ؤ‬
‫ضلرنه ؤم نونل نيننفنعنه مؤم نونلنقؤد نعلمنمواا نلنممن ٱشنتنرشىنه نما نلنهۥ مفي ٱل م‬ ‫ؤ‬ ‫ن‬
‫ضابرينن مبمهۦ ممؤن أنحةد إملل مبإمذمن ٱللم نونينتنعللنمونن نما ني ن‬ ‫مب ن‬
‫ن‬
١٠٢ ‫نشنرؤواا مبمهىۦ أنفننسنه مؤم نلؤو نكاننواا نيؤعنلنمونن‬
102. And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and
Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that
was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until
they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men
learned from these two, magic by which they might cause a separation between a man and his
wife; and they cannot hurt with it any one except with Allah´s permission, and they learned
what harmed them and did not profit them, and certainly they know that he who bought it
should have no share of good in the hereafter and evil was the price for which they sold their
souls, had they but known this.
‫صينبةة إملل مبإمؤذمن ٱ ل م م‬

١١ ‫ل نونمن نيؤؤمممن مبٱللم نيؤهمد نقؤلنبنهمۥ نوٱلل ن مبنكبل نشؤيةء نعمليةم‬ ‫ب ممن لم م‬ ‫نما أن ن‬
‫صا ن‬
11. No affliction comes about but by Allah´s permission; and whoever believes in Allah, He
guides aright his heart; and Allah is Cognizant of all things.
Surah taghbun 64:11
b. Idhn Shar’iee
 Legal permit, pertaining to commands of Sha’riah and worship.
‫قنؤل أننرنءؤينتم لما نأننزنل ٱلل ن نلنكم بمن برؤزةق نفنجنعؤلنتم بمؤننه نحنرا ضما نونحشنلضل قنؤل نءالل ن أنمذنن نلنك ةؤم أن ؤم نعنلى ٱ ل م‬
٥٩ ‫ل نتؤفنتنرونن‬
59. Say: Tell me what Allah has sent down for you of sustenance, then you make (a part) of it
unlawful and (a part) lawful. Say: Has Allah commanded you, or do you forge a lie against Allah?
Surah Yunus
‫ش‬ ‫شنر ش ىنكنؤاا نشنرنعواا نلنهم بمنن ٱلبديمن نما نل ؤم نيؤأنذمن مبمه ٱ ملل ن نونلؤونل نكلمنمنة ٱؤلنف ؤ‬
٢١ ‫ب أنمليةم‬
‫ضني نبؤينننه مؤم نوإملن ٱللظلمممينن نلنه ؤم نعنذا ء‬
‫صمل نلقن م‬ ‫أن ؤم نلنه ؤم ن‬
21. Or have they associates who have prescribed for them any religion that Allah does not
sanction? And were it not for the word of judgment, decision would have certainly been given
between them; and surely the unjust shall have a painful punishment.
Surah Ashura 21
Universal Permission Legal Permission

Permission or leave are from Allah’s Universal permissions- inevitable to tke place
ordinances may or maynot be excuted
223
Whatever is legal it beloved to Allah Maybe or may not be beloved to Allah

1. Quran is glad tidings to believers
 Evidence for this is belivers benefit from it, keen to recite properly and understand –
evidence for your faith
 Dislike for quran, heavy upon oneself, either has no faith or his faith is diminished.
2. Whoeover is an enemy of Allah is kafir or unbeliever
3. Whoever is enemy to Angels is enemy to Messengers and Allah
‫ل نعنلشى نكبل نشؤيةء‬ ‫م‬ ‫ض نجامعمل ٱؤلنم ش ىنلمئنكمة نرنسدل أ ن اولمىي أنؤجمننحةة لمؤثننشى نونثشنل ن‬
‫ث نونرشنبمنع نيمزيند مفي ٱؤلنخؤلمق نما نينشانء إملن ٱ ل ن‬ ‫ت نوٱؤلنؤر م‬
‫ٱؤلنحؤمند مللم نفامطمر ٱللسشنمشنو م‬
١ ‫نقمديةر‬
1. All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the
angels, messengers flying on wings, two, and three, and four; He increases in creation what He
pleases; surely Allah has power over all things.
Ghafir
Could it be said enemy of believers is also enemy of Allah?
1. one takes position of retraint whether this versa stands as proof for this, except he takes
believers as enemies becase he holds to Sha’riah then he is enemy to Allah. Allah is enemy to
him.
٣ ‫ إملن نشامننئنك نهنو ٱؤلنؤبنتنر‬Surah kawthar
3. Surely your enemy is the one who shall be without posterity,
 The one who hates you or hates that which you brought from the Sunnah
 Hadith Qudsi—‘ Whoever takes hostility to a pious worshipper of mine I will declare war
against him. Sahih Bukhari
 Shk Uthaimen takes position of restraint as to thwther this verse which refers to enemy
of Aangels, messngers and Allah can be sued to indicate that whoever is enemy to
belivers is enemy to Allah and vice-verse
 If anyone takes belivers as enemies because of holding on to Sha’riah then Allah is his
enemies.
4. Whoever is kaafir then Allah is his enemy
5. Enmity of Allah
223
 Attriute of Allah, attribute of Action like pleasure wrath, anget hate etc
6. Protector of those who belief
The end
Verse 99-100
٩٩ ‫ت نونما نيؤكفننر مبنها إملل ٱؤلشنفمسنقونن‬
‫ت نببيشنن ة ة‬ ‫نونلنقؤد نأننزؤلننا إمنلؤي ن‬
‫ك نءاشني م م‬
99. And certainly We have revealed to you clear communications and none disbelieve in them
except the transgressors.
١٠٠ ‫أننو نكللنما شنعنهندواا نعؤهضدا لننبنذنهۥ نفمريةق بمؤننه مم نبؤل أنؤكنثنرنه ؤم نل نيؤؤممننونن‬
100. What! whenever they make a covenant, a party of them cast it aside? Nay, most of them
do not believe.
Explanation
‫ت نببيشنن ة ة‬
‫ت‬ ‫نونلنقؤد نأننزؤلننا إمنلؤي ن‬
‫ك نءاشني م م‬
‫نءاشني م م‬
Ayaat- ‫ت‬
 Ayat is sign –comprises of proof as well.

 Scholars interpret with closest meaning and what it entails - method evident in the
example:
٢ ‫ب مفيهمه نهضدى لبؤلنملتمقينن‬ ‫ شنذلمنك ٱؤلمكشنت ن‬2:2
‫ب نل نرؤي ه ن‬
2. This Book, there is no doubt in it, is a guide to those who guard (against evil). Surah Baqarah
2:2
Example
‫نرؤي ه ن‬
‫ب‬
 Raib is more particular than general doubt: entails “doubt with unease”
 There is no doubt(no unease)
 Ibn taymiyyah discusses this in Usool ut tafseer
 Bayyanaat- clear proofs
‫نونما نيؤكفننر مبنها إملل ٱؤلشنفمسنقونن‬
Fasiq – rebel major against Allah takes us fout of fold of Islam

32:20
223
٢٠ ‫ب ٱللنامر ٱللمذي نكننتم مبمهۦ نتنكبذنبونن‬
20. And as for those who transgress, their abode is the fire; whenever they desire to go forth
from it they shall be brought back into it, and it will be said to them: Taste the chastisement of
the fire which you called a lie.
 Fisq Rebellion – Major or Minor

 Major dies not take out of fold of islam
 Minor does not take out of fold of Islam unless he insists it is permissible

1. Quran is manginifcent book
 Allah added the term to Him, considered it a ayat or sign

2. Affirmation of Allah’s Trnscendance above creation
‫نولننقؤد نأننزؤلننا إملنؤي ن‬

‫ك‬
 Ever established attribute of essence

 Qualidifed with this attribute always
 Unlike Istiwa over Arsh – Attributes of Action since it is linked to His will Mashiyyah.
3. Describing the quran as manifest sign, evidence and proofs
 This does not contradict the saying of Allah 3:7

‫ب نوأ ننخنر نمنتشنشمبشنه ةةت نفأ نلما ٱللمذينن مفي قننلومبمه ؤم نزؤيةغ نفنيلتمبنعونن نما نتشنشنبنه ممؤننه ٱؤبمتنغانء‬
‫ت نهلن أ نلم ٱؤلمكشنت م‬
‫ب ممؤننه نءاشنيةت لمؤحنكشنم ء‬ ‫نهنو ٱللمذىي نأننزنل نعنلؤينك ٱؤلمكشنت ن‬
٧‫ب‬ ‫ٱؤلمفؤتننمة نوٱؤبمتنغانء نتؤأمويلممهةۦ نونما نيؤعنلنم نتؤأموينلنهىۥ إملل ٱ ملل ن نوٱلشلرمسنخونن مفي ٱؤلمعؤلمم نينقونلونن نءانملنا مبمهۦ نكةول بمؤن معنمد نرببننما نونما نيلذلكنر إملل أ ن اونلواا ٱؤلنؤلشنب م‬
7. He it is Who has revealed the Book to you; some of its verses are decisive, they are the basis
of the Book, and others are allegorical; then as for those in whose hearts there is perversity
they follow the part of it which is allegorical, seeking to mislead and seeking to give it (their
own) interpretation. but none knows its interpretation except Allah, and those who are firmly
rooted in knowledge say: We believe in it, it is all from our Lord; and none do mind except those
having understanding. Surah Imran 3:7
 Nothing of the verses are unknown to entire Ummah- had this been the case then quran
would not be manifest explanation.
 People of deviation they follow that which is not entirely celar seeking fitna.
 Quran requires a aheart that is open to receiving it.
 Rebellion leads to disbelief rebellious are disbelivers
1. Anyone who disbelieves is fasiq or rebel
2. ascridibg major fisq to kafir
223
Fisq is of two types:

a) Major (takes person out of Islam)
32:20
The opposite beelivers get janna and their opposite disbeleivers or fasiqoon get hell fire
b) Minor fisq
‫ليشنمنن نونزلينننهۥ مفي قننلومبك ؤمن‬ ‫ؤ‬ ‫ل لنؤو نيمطينعنك ؤم مفي نكمثيةر بمنن ٱؤلنؤممر لننعنملت ؤم نو شلنمكلن ٱللن نحلب ن‬
‫ب إملنؤينكنم ٱ م‬ ‫نوٱؤعنلنمىواا أنلن مفينك ؤم نرنسونل ٱ ل م م‬
‫ى‬
٧ ‫صنيامنن أ ن اوشلنمئنك نهنم ٱلشلرمشندونن‬
‫نونكلرنه إملنؤينكنم ٱؤلنكؤفنر نوٱؤلفننسونق نوٱؤلمع ؤ‬
7. And know that among you is Allah´s Messenger; should he obey you in many a
matter, you would surely fall into distress, but Allah has endeared the faith to you
and has made it seemly in your hearts, and He has made hateful to you unbelief and
transgression and disobedience; these it is that are the followers of a right way.
49:7
Fis q is conjugated with kufr here showing distinction – added to kufur – addition or
conjugation entails diticntion or “muayarah”
Signs of Allah
a. Universal- pertains to His creation
‫س نونل لمؤلنقنممر نوٱؤسنجندوااا م ل ا م‬

‫ل ٱللمذي نخلننقنهلن مإن نكننت ؤم إملياهن نتؤعنبندونن‬ ‫نوممؤن نءاشنيمتمه ٱللؤينل نوٱللننهانر نوٱللشؤم ن ؤ م‬
‫س نوٱلنقنمنر نل نتؤسنجندواا ملللشؤم م‬
٣٧
37. And among His signs are the night and the day and the sun and the moon; do
not prostrate to the sun nor to the moon; and prostrate to Allah Who created them,
if Him it is that you serve. fussilat 37
Also 30:32
b. legal
 revelations to His messengers from the legal revelations
 jumuah 62:2
‫ن‬
‫ضلةل‬‫ش‬ ‫حؤكنمنة نومإن نكاننواا ممن نقؤبنل لنمفي ن‬ ‫ث مفي ٱؤل نبم ‍ ب‍ينن نرنسوضل بمؤننه ؤم نيؤتنلواا نعلنؤيمه ؤم نءاشنيمتمهۦ نونينزبكيمه ؤم نونينعلبنمنهنم ٱؤلمكشنت ن‬
‫ب نوٱؤل م‬ ‫نهنو ٱللمذي نبنع ن‬
٢ ‫لممبيةن‬
2. He it is Who raised among the inhabitants of Mecca an Messenger from among
themselves, who recites to them His communications and purifies them, and teaches
them the Book and the Wisdom, although they were before certainly in clear error,
surah Jumua
34:34
Verse 100
223
١٠٠ ‫أننو نكللنما شنعنهندواا نعؤهضدا لننبنذنهۥ نفمريةق بمؤننه مم نبؤل أنؤكنثنرنه ؤم نل نيؤؤممننونن‬
100. What! whenever they make a covenant, a party of them cast it aside? Nay, most of
them do not believe.
 Covenant Different people of different creeds – between two kaafir tow different or a
kafir and muslim nation
 They – refers to Jews.
 Ayaat which is plural of ayah are of two types
 Legal and Universal signs.
 Awakullama – exclamation
 A groups of Jews abandoned the covenant – not fulfilling it, broke covenants with slaves
of Allah as well
 Broke covenant with the prophet ‫ﷺ‬
Most of them believe not

True believers fulfill covenant; incumbent upon them
Surah isra 17:34
٣٤ ‫شلدهنمۥ نوأنؤونفواا مبٱؤلنعؤهةمد إملن ٱؤلنعؤهند نكانن نم ؤ ‍نس‍وضل‬
‫نونل نتؤقنرنبواا نمانل ٱؤلنيمتيمم إملل مبٱللمتي مهني أنؤحنسنن نحلتشى نيؤبل ننغ أن ن‬
34. And draw not near to the property of the orphan except in a goodly way till he attains his
maturity and fulfill the promise; surely (every) promise shall be questioned about.
 Sign of hypocrite – breaks a covenant proves treacherous
Verse 101
١٠١ ‫ظنهومرمه ؤم نكأ نلننه ؤم نل نيؤعنلنمونن‬ ‫ب مكشنت ن‬
‫ب ٱللم نونرانء ن‬ ‫صبدةق لبنما نمنعنه ؤم نننبنذ نفمريةق بمنن ٱللمذينن نأونتواا ٱؤلمكشنت ن‬ ‫نونللما نجانءنه ؤم نرنسوةل بمؤن معنمد ٱ ل م‬
‫ل نم ن‬
101. And when there came to them a Messenger from Allah verifying that which they have, a
party of those who were given the Book threw the Book of Allah behind their backs as if they
knew nothing.
 Prophet ‫ﷺ‬is messenger to people of the book- had important qualification what
was with them he confirmed it
 Book of Allah – adjointed to Allah since Allah spoke the quran.
 Jibril heard it from Allah, broguhtit down to the prophet
223
 Quran is called a book kitab ebcuase it is written or maktoob in Preserved Tablet,
records in hands of angels and records we have now.
 Throwing away – completely turned away from it, set aside or turn to left –
possible to take from it, then this tells of intense state of abandonement and
relinquishment as if they didn’t know that quran is truth
Benefits of these two verses

1. Jews cannot be trusted in any covenant.
2. Breaching by a party of nation a breach of entire nation as long as they don’t denounce of
this breaching – denouncement means they are not blamed
Deducted from the fact that Allah reprimanded the Jews for a party of their doings
3. From the people of the Book there were those who believe in the Quran and messenger like
Abdullah Bin Salam and Najashi.
4. Anyone who throws covenant from this Ummah then he commits two violations – Hypocrisy
Propeht said, If he speaks he lies if he priises he fils to keep it and if he is trusted thenn he is
treacherous.”
Four qualities are present in someone then he is hyporites if one of it is present then he is paertl
;when he speaks he lies and when he is entrusted he proves treacherous..
5. Message of the Propeht is truth
Min indi Allah A Book sent down from Allah
Narrated 'Abdullah bin 'Amr:
The Prophet (‫ )ﷺ‬said, "Whoever has the following four (characteristics) will be a pure hypocrite
and whoever has one of the following four characteristics will have one characteristic of
hypocrisy unless and until he gives it up.
1. Whenever he is entrusted, he betrays.
2. Whenever he speaks, he tells a lie.
3. Whenever he makes a covenant, he proves treacherous.
4. Whenever he quarrels, he behaves in a very imprudent, evil and insulting manner." : Sahih
al-Bukhari 34
6. Foretelling by prophet shows his proepehthood

7. The message of the prophet is truth because Allah said min indiAllah
8. The message is something foretold by previous books
223
9. The message of prophet confirms the previous message of the messengers
10. Despite this clarity still a party of those who were given the book threw it away.
11. Relinquishing and throwing away on the fact that someone who ahs book like Jews and
Christians is more ignominy and ugly
12. Quran is speech of Allah because Allah prefised it to himself
13. Affirming ugly action of those who rejct as if they knew not.
14. the messenger ‫ ﷺ‬is messenger to children of Israel as well
‫يۦ نونيممي ة ن‬
‫ت ‍نف‍اممننواا مبٱللم نونرنسولممه ٱللنمببي‬ ‫ش‬ ‫ت نوٱؤلنؤر م ة‬
‫ض نل إمنلنه إملل نهنو نيؤح م‬ ‫س إمبني نرنسونل ٱللم إمنلؤينك ؤم نجمميدعا ٱللمذي نلنهۥ نمؤل ن‬
‫ك ٱللسشنمشنو م‬ ‫قنؤل ش ىنيأ نلينها ٱللنا ن‬
١٥٨ ‫ٱؤل نبمبي ٱللمذي نيؤؤممنن مبٱللم نونكلمشنممتمهۦ نوٱلتمبنعوهن نلنعللنك ؤم نتؤهنتندونن‬
158. Say: O people! surely I am the Messenger of Allah to you all, of Him Whose is the kingdom
of the heavens and the earth there is no god but He; He brings to life and causes to die
therefore believe in Allah and His messenger, the Ummi Prophet who believes in Allah and His
words, and follow him so that you may walk in the right way. Surah A’raaf 7:158
Prophet said None of this Ummah of Jews Christians and dies and does not believe in that which
I was sent except he will be among the fire of hell
15. warning those who turn down the truth after knowing it
The end
Verse 102
‫س ٱلبسؤحنر نونما نأنمزنل نعنلى ٱؤلنمنلنكؤيمن مبنبامبنل‬ ‫نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن نعنلشى نمؤلمك نسنلؤيشنمةنن نونما نكنفنر نسنلؤيشنمنن نوشنلمكلن ٱللششنيمطينن نكنفنرواا نينعلبنمونن ٱللنا ن‬
‫جمهمۦ نونما نهم‬ ‫ت نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر نفنينتنعللنمونن ممؤننهنما نما نينفبرنقونن مبمهۦ نبؤينن ٱؤلنمؤرمء نونزؤو م‬ ‫ت نوشنمنرو م ن‬
‫شنهنرو ن‬
‫س نما‬ ‫ش‬
‫خنرمة ممؤن نخنلمةق نونلمبؤئ ن‬ ‫ؤ‬
‫ضلرنه ؤم نونل نيننفنعنه مؤم نونلنقؤد نعلمنمواا نلنممن ٱؤشنتنرشىنه نما نلنهۥ مفي ٱلى م‬ ‫ل نونينتنعللنمونن نما ني ن‬ ‫ؤ‬
‫ضابرينن مبمهۦ ممؤن أننحةد إملل مبإمذمن ٱ ل م م‬ ‫مب ن‬
١٠٢ ‫نشنرؤواا مبمهىۦ نأنفننسنه مؤم نلؤو نكاننواا نيؤعنلنمونن‬
102. And they followed what the Shaitans chanted of sorcery in the reign of Sulaiman, and
Sulaiman was not an unbeliever, but the Shaitans disbelieved, they taught men sorcery and that
was sent down to the two angels at Babel, Harut and Marut, yet these two taught no man until
they had said, "Surely we are only a trial, therefore do not be a disbeliever." Even then men
learned from these two, magic by which they might cause a separation between a man and his
wife; and they cannot hurt with it any one except with Allah´s permission, and they learned
what harmed them and did not profit them, and certainly they know that he who bought it
should have no share of good in the hereafter and evil was the price for which they sold their
souls, had they but known this.
223
Explanation
 Shayateen, gave out various types of kufr.

 Suleiman’s reign – A kingdom which will not belong to anyone part from him
‫ت ٱؤلنولها ن‬
٣٥ ‫ب‬ ‫ب ٱؤغمفؤر ملي نونهؤب ملي نمؤلضكا لل نيمننبمغي ملننح ةد بممن نبؤعمدةىي إملن ن‬
‫ك نأن ن‬ ‫نقانل نر ب‬
35. He said: My Lord! do Thou forgive me and grant me a kingdom which is not fit for (being
inherited by) anyone after me; Surah Sad 38:38.
 Allah subjected wind to Sulieman – included builder and diver for them.
 Propehthood (also a Messenger) and kingdom
 Jewish View – Suleiman is considered onlya king not prophet
 He came after Musa as evident from the verse – 2:246
‫ب نعنلؤينكنم‬‫ل نقانل نهؤل نعنسؤينت ؤم مإن نكمت ن‬ ‫ل مممن نبمنىي إمؤس ش ىنرمءينل مممن نبؤعمد نمونس ش ىى إمؤذ نقانلواا لمننمب وةي للنهنم ٱؤبنعؤث نلننا نملمضكا لنشنقمتؤل مفي نسمبيمل ٱ ل ة م‬ ‫ؤ‬
‫أنل ؤم نتنر إمنلى ٱلنم ن م‬
‫ن‬
‫ؤ‬ ‫ن‬ ‫ش‬ ‫ة‬ ‫ش‬ ‫ؤ‬
‫ب نعنلؤيمهنم ٱلمقنتانل نتنوللؤواا إملل نقمليضل بمؤننه مؤم نوٱلل ن‬ ‫ل نونقؤد أؤخمرؤجننا ممن مدشنيمرننا نوأنؤبننامئننةا نفنللما نكمت ن‬ ‫ٱلمقنتانل أنلل نتنقمتنلواا نقانلواا نونما نلننا أنلل نننقمتنل مفي نسمبيمل ٱ ل م‬
‫ش‬
٢٤٦ ‫نعمليمنم مبٱللظلمممينن‬
246. Have you not considered the chiefs of the children of Israel after Musa, when they said to a
prophet of theirs: Raise up for us a king, (that) we may fight in the way of Allah. He said: May it
not be that you would not fight if fighting is ordained for you? They said: And what reason have
we that we should not fight in the way of Allah, and we have indeed been compelled to
abandon our homes and our children. But when fighting was ordained for them, they turned
back, except a few of them, and Allah knows the unjust. Surah Baqarah 2:246
 Samuel – prophet ‫ﷺ‬

٢٥٢ ‫ك نلممنن ٱؤلنمؤرنسملينن‬ ‫م‬
‫ك مبٱؤلنحبق نوإملن ن‬
‫ت ٱللم ننؤتنلونها نعنلؤي ن‬ ‫متؤل ن‬
‫ك نءاشني ن‬
252. These are the communications of Allah: We recite them to you with truth; and most surely
you are (one) of the messengers.
 Suleiman was son of dawood ; after Musa.

‫نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن نعلنشى نمؤلمك نسلنؤيشنمةنن‬
 “They followed what their devils gave off”

 Suleiman did not disbelief – he did not teach magic nor practice it- doing so would
render him kafir- impermissible to learn and teach magic for humans
 SIhr – anything subtle hidden etc-
 prophet ‫ﷺ‬said, “some eloquence is sihr.” Not actual magis
223
 Tieing of knots and blowing of things to cause death, illness, intoxication affect the
perception of person a still object moving and moving object still, instigation of love
towards a certain person, entail hatred and enmity.
‫نونما نكنفنر نسلنؤيشنمنن نو شلنمكلن ٱللششنيمطينن نكنفنرواا‬
 Teaching of sihr is kufr

‫ت نوشنمنرو م ن‬
‫ت‬ ‫س ٱلبسؤحنر نونما نأنمزنل نعنلى ٱؤلنملننكؤيمن مبنبامبنل شنهنرو ن‬
‫نينعلبنمونن ٱللنا ن‬
 Two angels sent down to earth – types of magic – tow test people and try them
 Teaching people magic was trial upon the people,command from Allah to the angels.
‫نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر‬
 Thye gave clear warning that they are sent for testing people no deception and no
treachery – clear warning given unlike other evil agents.
‫نفنينتنعللنمونن ممؤننهنما نما نينفبرنقونن مبمهۦ نبؤينن ٱؤلنمؤرمء نونزؤو م‬

‫جمهمۦ‬
‫ضابرينن مبمهۦ ممؤن أننحةد إملل مبإمؤذمن ٱ ل ملم‬

‫نونما نهم مب ن‬
 Magic of Atf wa tarf – inclination of delineation –most intense and most sinister- leads to
separation between man and wife
30:21
‫م‬
‫نوممؤن نءاشنيمتمهىۦ أنؤن نخلننق لننكم بمؤن نأنفنمسنك ؤم أنؤزشنوضجا لبنتؤسنكننىواا إملنؤينها نونجنعنل نبؤينننكم لمنولدضة نونرؤحنمدة إملن مفي شنذلم ن‬
‫ك نلىشني ة‬
٢١ ‫ت لبنقؤوةم نينتنفلكنرونن‬
21. And one of His signs is that He created mates for you from yourselves that you may find rest
in them, and He put between you love and compassion; most surely there are signs in this for a
people who reflect. Surah Rum 30: 21
223
People should seek aid from Allah –nothing happens without His permission
‫خنرمة ممؤن نخشنلمةق نونلمبؤئ ن‬

‫س نما نشنرؤواا مبمهىۦ نأنفننسنه مؤم نلؤو نكاننواا نيؤعنلنمونن‬ ‫ضلرنه ؤم نونل نيننفنعنه مؤم نونلنقؤد نعلمنمواا نلنممن ٱؤشنتنرشىنه نما نلنهۥ مفي ٱؤلى م‬
‫نونينتنعللنمونن نما ني ن‬
 Sihr leads to evil nothing good- harms in worldly perspective and akhirah.
‫نونلنقؤد نعلمنموا‬
 Those who insisted on learning Sihr- no share in here-after

‫س نما نشنرؤواا مبمهىۦ نأنفننسنه مؤم نلؤو نكاننواا نيؤعنلنمونن‬
‫نونلمبؤئ ن‬
 How bad for which they sol their souls!

 They followed ignorance in their action ( chose sin after knowing it followed ignorance )
Benefits of Verse
1. Alah submitted or subjected the shayateen under Sulieman as trials for mankind
2. Suleiman did not disbelieve it is people who learnt magis and practiced it
3. Jews took magic from shayateen
4 . jews or took sihr from shayateen ‫نوٱلتنبنعواا نما نتؤتنلواا ٱللششنيمطينن‬
 Jew Labeed ibbn A’sam a Jew afflicted Magic upon the prophet
5. Magic is from actions of Shayateen
6. Shayateen used to give up magic during reign of Suleiman dispite authority upon them
 Sueliman does not attest of their actions

7. Teaching magic to people is act of disbelief
Magic is of two major type concerning its legal aspect
a. Magic of devils –people seeking devils in help, learning magic –kufr; legall punishemdt –
executed as kafir due to apostacy
b. Magic through working things with drugs, papers, certain plants leaves, etc- not connected to
devils – ruling concerting this is that there is difference of opinions among scholars – Shk
Uthaimenn holds it does not take person out of islam but is prohibited due to harming people.
223
 Shar’ee ruling – legal foundations of Sha’riah – he maybe killed in order to prevent evil
and ahrm upon people- referred to Muslim judge (thought not for apostacy)
8. Truth is what Allah permits and commands eventhought itself be false in and of itself be false.
 Teaching magis is disbelief – Allah permitted for the two angel to teach it to men as a
trial and test- something could be disbelief and could be obediences
 E.g. prostrating to other than Allah is shirk , but if someone prostrates to other than
allah because allah commanded it then it becomes worship.
2:34
‫ى‬
٣٤ ‫س أننبشى نوٱؤسنتؤكنبنر نونكانن ممنن ٱؤلشنكمفمرينن‬
34. And when We said to the angels: Make obeisance to Adam they did obeisance, but Iblis
(did it not). He refused and he was proud, and he was one of the unbelievers.
Disobedience here is kufr due to attributing mistake of allah
Killing a person is from major sins
 Command from Allah given to Ibrahim to kill his son ismail.

 Do what you are commanded and you shall find me among the patient ones
‫ة‬ ‫ظؤر نمانذا نتنر شمى نقانل ش ىنيأ ننب م‬
‫ت ٱؤفنعؤل نما نتؤؤنمنر نسنت م‬
‫جندمنىي مإن نشانء ٱلل ن ممنن‬ ‫نفلنلما نبلننغ نمنعنه ٱللسؤعني نقانل شنينبننلي إمبنىي أننرشى مفي ٱؤلنمننامم أنبنىي أنؤذنبنح ن‬
‫ك نفٱن ن‬
١٠٢ ‫صمبمرينن‬ ‫ٱل ش ل‬
102. And when he attained to working with him, he said: O my son! surely I have seen in a
dream that I should sacrifice you; consider then what you see. He said: O my father! do what
you are commanded; if Allah please, you will find me of the patient ones.
١٠٣ ‫نفنللما أنؤسنلنما نونتللنهۥ لمؤلنجمبيمن‬
103. So when they both submitted and he threw him down upon his forehead,
 Angels teaching magic was due to command of Allah – hence worship but the people
learning it is kufr
‫نونما نينعلبنمامن ممؤن أننحةد نحلتشى نينقونل إملننما ننؤحنن مفؤتننةة نفنل نتؤكفن ؤةر‬
Lively examples
 Circumbulation of other stones is prohibited – but that of ka’ba is worship
8. Allah may make ease in disobedience as trail and test for mankind
223
 Examples – fishing on Saturday for Jews
 Prohibiting hunting in ihram.
 Make esy the means and ways for disobedience – patinent form impatient
9. Incumbent upon person to give advice to people
 Angels adviced and warned people – “we are only for trial”
 Selling a bad commodity – should mention defects, warn of nature
10. From the great types of sihr is causing separation between man and his wife
 Inclination and alienation- inclined towards a person just like sheep follows a shepard !
‫زل‬
‫منن ز‬
‫ه ل‬
‫منن ه‬
‫م ز‬ ‫ف أ لدنلنا ه‬
‫ه ن‬ ‫ ل‬‫سلرا لياهه‬
‫ث ل‬ ‫ع ه‬‫م ي لب ن ل‬ ‫ء ثه م‬ ‫ما ز‬‫ع للىا ل ن ل‬ ‫ه ل‬ ‫ش ه‬‫ع نر ل‬ ‫ع ل‬ ‫ض ه‬ ‫س يل ل‬‫ن إ زب نل ز ي ل‬‫ا ن نعلنايمه نونسللنم إ ز م‬‫صللى ل‬ ‫ام ن‬ ‫نعان نجامبةر نقانل نقانل نرنسونل ل‬
‫شايرئا نقال ن أثدم نيرجيأء أننحأدأهام نفنيأقول أ نما نتنراكأتأه نحدتى‬
‫ت ن‬ ‫ت نكنذا نونكنذا نفنيأقول أ نما ن‬
‫صنناع ن‬ ‫أناعنظأمأهام فراتننرة نيرجيأء أننحأدأهام نفنيأقول أ نفنعال أ‬
‫ت نبايننأه نونباينن اامنرأنرتره نقال ن نفأيادرنيره رمانأه نونيأقول أ رناعنم أان ن‬
‫ت‬ ‫ن‬ ‫نفدراق أ‬
Jabir reported: The Messenger of Allah, peace and blessings be upon him, said, “Verily, Satan
places his throne over the water and he sends out his troops. The closest to him in rank are the
greatest at causing tribulations. One of them says: I have done this and this. Satan says: You
have done nothing. Another one says: I did not leave this man alone until I separated him from
his wife. Satan embraces him and he says: You have done well.”
Source: Ṣaḥīḥ Muslim 2813

12. Allah is able to relief aperson from afflictions of magis as it happens only by His will
13. Person afflicted should resort ot Allah
‫ض أنمءشنل ةه لمنع ٱ ل م م‬
٦٢ ‫ل نقمليضل لما نتنذلكنرونن‬ ‫ف ٱللسىونء نونيؤجنعل ننك ؤم نخنلنفانء ٱؤلنؤر م م‬ ‫ب ٱؤلنم ؤ‬
‫ضنطلر إمنذا ندنعاهن نونيؤكمش ن‬ ‫أنلمن ني م‬
‫جي ن‬
62. Or, Who answers the distressed one when he calls upon Him and removes the evil, and He
will make you successors in the earth. Is there a god with Allah? Little is it that you mind! Surah
Naml
 Sincere turning to Allah of the one affected by magis, intense calls during distressful
times much more effective than all medicines he takes
 When prophet was touched by magis Allah revealed the two Muawwi’dathan.
14. Magic is ahrmful to magicians himself eventhough he thinks he beneifts or erans something
from it.
 Wicked or evil earning and” they learnt that which is of no benefit but harm”
223
15. Jews learnt magic while knowing it was evil
 Jews knew they have no share in here-after

‫خنرمة ممؤن نخشنلمةق‬
‫نونلنقؤد نعلمنمواا نلنممن ٱؤشنتنرشىنه نما نلنهۥ مفي ٱؤلى م‬
16. Holding the jews blameworthy for that which they chose for themselves
 One who really watches for this matters is one who has knowledge and benefits from it
The end
Verse 103
١٠٣ ‫نونلؤو أنلننه ؤم نءانمننواا نوٱلتنقؤواا نلنمنثونبةة بمؤن معنمد ٱللم نخؤي ةمر للؤو نكاننواا نيؤعنلنمونن‬
103. And if they had believed and guarded themselves (against evil), reward from Allah would
certainly have been better; had they but known (this).
Belief – in ther hearts
Guarded themselves – by their limbs
Belief :
 Linguistic Meaning : Attestation with acceptance and submission

 Technical Meaning : Certain faith in the heart, speech of tongue and actions parts of
body ; has 73 odd branches.
‫نوٱلتنقؤواا‬
Definition of Taqwa
 Obedience to Allah and abstinence from his prohobitions

 Acts of obedience of Allah guided by his light hoping a reward from Allah, abandoning
disobedience of Allah through a light of guidance fearing His punishment
 Leave the sins minor and major – guarding and act likea one who walks on land of
throsn taking care as to what he sess, not belittling anything minute because montians
are made up of pebbles
‫نلنمأثونبةة رملن رعنرد ٱدلر نخلي اةر‬
Reward is from Allah

: Reasons for attribution “from Allah”
223
1. far greater is reward from what slave of Allah may comprehend
 Bestowing is from Most great anything from Him is Most great

2. to make slave comfortable that it is attainable
Allah does not neglect His promise, does not break it
1. Clemency of Allah is vast
Allah is telling them to have faith and piety reminding them what they will attain if they do that
Alla the Most High presents repentance to sinners
Surah burooj 85:10
١٠ ‫ب ٱؤلنحمريمق‬ ‫إملن ٱللمذينن نفنتننواا ٱؤلنمؤؤمممنينن نوٱؤلنمؤؤممشنن م‬
‫ت نثلم نل ؤم نينتونبواا نفنلنه ؤم نعنذا ن‬
‫ب نجنهلننم نونلنه ؤم نعنذا ن‬
10. Surely (as for) those who persecute the believing men and the believing women, then do
not repent, they shall have the chastisement of hell, and they shall have the chastisement of
burning. Surah Burooj
Do not turn in repentance “
2. faith leads to attaining of reward
Reward of allah is for one who believes and guards himself from temptations of this life
Prophet ‫ ﷺ‬said a aplace in paradise as a small as whip of one of you is better than the world
and whatever in it
3. Piety is in rightoes deeds
28:80
‫صلمضحما نونل نيلنلقشىنها إملل ٱل ش ل‬
٨٠ ‫صمبنرونن‬ ‫نونقانل ٱللمذينن نأونتواا ٱؤلمعؤلنم نوؤيلننك ؤم نثنوا ن‬
‫ب ٱللم نخؤيةر لبنمؤن نءانمنن نونعممنل ش ن‬
80. And those who were given the knowledge said: Woe to you! Allah´s reward is better for him
who believes and does good, and none is made to receive this except the patient.
4. Action of Jews (in this verse) and thei choice of disbelief through Magic is an action of
Ignorant
‫ظؤرننا نوٱؤسنمنعوماا نولمؤلشنكمفمرينن نعنذا ء‬
١٠٤ ‫ب أنمليةم‬ ‫ش ىنيأ نلينها ٱللمذينن نءانمننواا نل نتنقونلواا شنرمعننا نونقونلواا ٱن ن‬
104. O you who believe! do not say Raina and say Unzurna and listen, and for the unbelievers
there is a painful chastisement.
223
ۚ‫أنلينهاىش‬
 Address to believers
 Particle of nida – attention
 Draws to something important
 Whatever is addressed meant increased faith and refrain from it means reduced faith
 If you here this sayin give it your attentions and listen to it carefully because it is eith
good or an evil beng called to abstain from – Ibn Mas’ud
‫نل نتنقونلواا شنرمعننا‬
 Don’t say this word “raina” = be careful , take care, listen to us and we will listen to you.”
 Companions would say “ ya rasool ullah raa’ina” or listen to us; Jews intended something
bad another meaning which meant insult, stupidity and irrational
 Ra’ina is same word used with two doifferent intentions and meanings Allah forbade to
safeguard from any kind of bad intent like hypocrites.
‫ظؤرننا نوٱؤسنمنعوماا‬
‫نونقونلواا ٱن ن‬
 Make us understand – undhurna

 Nadhr – waiting, make us understand
‫ى‬ ‫ظنرونن إملل نأن نيؤأمتنينهنم ٱلل ن مفي ن‬
‫ظلنةل بمنن ٱؤلنغنمامم نوٱؤلنمشلنمئنكنة نوقن م‬
٢١٠ ‫ضني ٱؤلنؤممنر نوإمنلى ٱللم نتؤرنجنع ٱؤل ننمونر‬ ‫نهؤل ينن ن‬
210. They do not wait aught but that Allah should come to them in the shadows of the clouds
along with the angels, and the matter has (already) been decided; and (all) matters are returned
to Allah.surah baqarah 2:210
 Nadhr here means – to wait

 Meaning here –“ if you want the messenger to wait for you say undhurna and not raina,
Listen the listening of the one who responds and accepts.”
٢١ ‫نونل نتنكوننواا نكٱللمذينن نقانلواا نسممؤعننا نونه ؤم نل نيؤسنمنعونن‬

21. And be not like those who said, We hear, and they did not obey.surah anfal 8:21
Address to the believers to refrain from arrogance of the Jews and their ways
Benefits of verse
223
1. people should reosort to proper etiquette when they address each other avoid the terms
which may mean insults
2. faith entails good qualities and manners and mindful of proper chosing of the words.
3. advicer who calls from refrain from something but provide alloable substitute
4. Obligation to submit and yield to command of Allah and His messenger
Hearin entails obedience and acceptance
‫نولمؤلشنكمفمرينن نعنذا ء‬
5. Warning against opposing command of Allah- quality of kafirs ‫ب أنمليةم‬
Verse 105
‫ص مبنرؤحنممتمهۦ نمن نينشامنء نوٱلل ن نذو ٱؤلنف ؤ‬
‫ضمل‬ ‫لما نينولد ٱللمذينن نكنفنرواا ممؤن أنؤهمل ٱؤلمكشنت م‬
‫ب نونل ٱؤلنمؤشمرمكينن نأن نيننلزنل نعنلؤينكم بمؤن نخؤيةر بمن لرببنك مؤم نوٱلل ن نيؤخنت ل‬
١٠٥ ‫ٱؤلنعمظيمم‬
105. Those who disbelieve from among the followers of the Book do not like, nor do the
polytheists, that the good should be sent down to you from your Lord, and Allah chooses
especially whom He pleases for His mercy, and Allah is the Lord of mighty grace.
‫لما نينولد ٱللمذينن نكنفنرواا ممؤن أنؤهمل ٱؤلمكشنت م‬

‫ب نونل ٱؤلنمؤشمرمكينن نأن نيننلزنل نعلنؤينكم بمؤن نخؤيةر‬
 Neither those who disbelief from people of scripture – “‫“ ممؤن‬

 Article denoting kind NOT for partitioning  menaing “ ann ahla kitabi kulluhum kuffar”
all of the people of the book are kafirs
 Walla mushrikin is added to ahla kitab
 Mushrikin and people of the books are kafirs
‫بمؤن نخؤيةر‬
 Good entails both of this world and here-after , big or small
This verse is not restricted to the Jews and Mushriks of propehts time
Ma yawaddu – comes in present tense denoting continuity –gradual or occurring at one
time.
‫ص مبنرؤحنممتمهۦ نمن نينشامنء‬

‫نوٱلل ن نيؤخنت ل‬
Yakhtassu – chooses
 Revelation is from mercy of Allah upon prophets

“And we have sent you not but as mercy to all mankind”
 Will of Allah is linked to His mercy.

‫ضمل ٱؤلنعمظيمم‬
‫نوٱلل ن نذو ٱؤلنف ؤ‬
223
 Allah is the owner of Great bounty- greatness is both quantiation and qualitative.
1. Making clear of enmity between Muslims and the Non-Muslims
People of books and Mushriks – two categories of enemies to Muslim as they don’t wish for
them any good
2. Enmity is not particular to time of prophet but continues till day of resurrection kaafir from
these categories re enemies to Allah, our book and prophet thus to us.
3. Be cautious from plots of kaafirs not be deceived from anykind of sweet talk if any of that is
done then it is for their ulterior motives.
4. Non-Muslims should not be allowed administer leadership and authority over Muslims since
they don’t wish good for Muslims, not leading to any good.
Seek their help should be accordance with our interests and not theirs, not have good opinion
of themselves in any case.
 Fact that thye dislike for us to attain any good is because of their envy.
Envy
 Dislike that Allah sends down good upon other person, whether he wishes for that good
be removed or not – Ibn Taymiyyah.
 Not tht one wished sbounty to be removed.
4. None can stand to stop the mercy of Allah that he chooses to bestow on anyone.
Hadith of Ibn Abbas

5. affirmation of mashiyya to Allah
‫نونكشنذلم ن‬
‫ك نزلينن لمنكمثيةر بمنن ٱؤلنمؤشمرمكينن نقؤتنل أنؤوشنلمدمه ؤم ن‬
‫شنرنكانؤنه ؤم لمنيؤرندونه ؤم نولمنيؤلمبنسواا نعنلؤيمه ؤم مدينننه ةؤم نونلؤو نشانء ٱلل ن نما نفنعنلو ةهن نفنذؤرنه ؤم نونما نيؤفنتنرونن‬
١٣٧
137. And thus their associates have made fair seeming to most of the polytheists the killing of
their children, that they may cause them to perish and obscure for them their religion; and if
Allah had pleased, they would not have done it, therefore leave them and that which they forge.
Surah an’aam
Will of Allah covers creations actions as well
223
32:13
‫ش‬
١٣ ‫س أنؤجنممعينن‬ ‫س نهندشىنها نونلمكؤن نحلق ٱؤلنقؤونل ممبني نلنؤمنلنلن نجنهلننم ممنن ٱؤل م‬
‫جلنمة نوٱللنا م‬ ‫نونلؤو مشؤئننا نلىنتؤيننا نكلل ننؤف ة‬
13. And if We had pleased We would certainly have given to every soul its guidance, but the
word (which had gone forth) from Me was just: I will certainly fill hell with the jinn and men
together. Surah Sajda
6. one who does not want good for Muslims resembles the pagans and people of the book.
7. affirmation of Mercy of Allah

8. Affirmation of Intent and want iradah
9. Affirmation of great bounty of Allah.
It is not like bounty other than Him- it is limitless , vast and great amplifies to whomever He
wishes, qualified it with so many qualities, distinguishing from other nations
Hadith of Jabir in Sahih Bukhari and Muslim
I have been given 5 things none of the prophets before me were given : Allah made be vicotries
by His frightening of enemy by distance of one months’ journey, the earth was made a place of
salah for me and a thing to purify, so whoever from my ummah is in a place then let him pray,
war booty is made lawful for my Ummah, I was given the right of intercession on Day of
Resurrection.”
“ All propehts were sent to his nation only and I have been sent to all mankind.”
Chrisitians enmity to Allah

Whatever has been said concerning Christians and their inclusion in the verse that they don’t
wish to send any good for \muslims, this does not contradict verse 5:82
‫صنر شمى شنذلم ن‬

‫ك مبأ نلن‬ ‫جندلن أنؤقنرنبنهم لمنولدضة لبللمذينن نءانمننواا ٱللمذينن نقال نىواا إملنا نن ش ن‬ ‫ة‬
‫س نعشندنوضة لبللمذينن نءانمننواا ٱؤلنينهوند نوٱللمذينن أنؤشنرنكواا نونلنت م‬
‫جندلن أننشلد ٱللنا م‬
‫۞نلنت م‬
٨٢ ‫ممؤننه ؤم مقبسيمسينن نونرؤهنباضنا نوألننه ؤم نل نيؤسنتكمبنرونن‬
‫ؤ‬ ‫ن‬
223
82. Certainly you will find the most violent of people in enmity for those who believe (to be) the
Jews and those who are polytheists, and you will certainly find the nearest in friendship to those
who believe (to be) those who say: We are Christians; this is because there are priests and
monks among them and because they do not behave proudly. Surah Maa’ida 5:82
 This verse is addressing a particular type from the Christians those who are Minks and
priest who are not proud, if they would here verses of Allah they would believe, and in
the messenger of Allah- those who believes are of this type
٨٣ ‫ض ممنن ٱللدؤممع مملما نعنرنفواا ممنن ٱؤلنحةبق نينقونلونن نرلبننا نءانملنا نفٱؤكنتؤبننا نمنع ٱلشلشمهمدينن‬
‫نوإمنذا نسممنعواا نما نأنمزنل إمنلى ٱللرنسومل نتنر ش ىى أنؤعنينننه ؤم نتمفي ن‬
83. And when they hear what has been revealed to the messenger you will see their eyes
overflowing with tears on account of the truth that they recognize; they say: Our Lord! we
believe, so write us down with the witnesses (of truth). Surah maida 5:83
Conditions of Christians differed with time.
10. Will of Allah is not pretext for disobedience
 Sinner has no plea for his sin blaming on Mashiyyah of Allah as pretext.
 Allah gave him intellect, prepared him for guidance, sent messengers to him, nullified for
him usage of such please y sending messengers
Nisaa 4;165
‫م‬
١٦٥ ‫ل نحلجنة نبؤعند ٱللرنسممل نونكانن ٱلل ن نعمزيدزا نحمكي ضما‬
‫س نعنلى ٱ ل م‬
‫لرنسضل لمنببشمرينن نونمنمذمرينن لمنئلل نينكونن ملللنا م‬
165. (We sent) messengers as the givers of good news and as warners, so that people should
not have a plea against Allah after the (coming of) messengers; and Allah is Mighty, Wise.
a) Sinner chooses for himself many things and does not use pre –decree of Allah as pretext,
but blames predecree of Allah when it comes to his sins.
b) Pre-decree of Allah is a hidden secret completely from creation, until it happens. How
can a sinner blame pre decree before sinning . why does he not claim Allah will make his
pious.
An’aam 6:148-149
‫ب ٱللمذينن ممن نقؤبلممه ؤم نحلتشى نذانقواا نبؤأنسننما قنؤل نهؤل‬ ‫نسنينقونل ٱللمذينن أنؤشنرنكواا لنؤو نشانء ٱلل ن نما أنؤشنرؤكننا نونل نءانبانؤننا نونل نحلرؤمننا ممن نشؤي ةمء نكشنذلم ن‬
‫ك نكلذ ن‬
١٤٨ ‫صونن‬ ‫معنندنكم بمؤن معؤلةم نفنتؤخمرنجوهن لن ن ةناى مإن نتلتمبنعونن إملل ٱللظلن نوإمؤن نأننت ؤم إملل نتؤخنر ن‬
148. Those who are polytheists will say: If Allah had pleased we would not have associated
(aught with Him) nor our fathers, nor would we have forbidden (to ourselves) anything; even so
223
did those before them reject until they tasted Our punishment. Say: Have you any knowledge
with you so you should bring it forth to us? You only follow a conjecture and you only tell lies.
‫ة‬
١٤٩ ‫قنؤل نفلمللمه ٱؤلنحلجنة ٱؤلشنبلمنغنة نفنلؤو نشانء نلنهندشىنك ؤم أنؤجنممعينن‬
149. Say: Then Allah´s is the conclusive argument; so if He please, He would certainly guide you
all.
Argument of the kafirs – futile - they have no knowledge of what Allah had willed with regards
to them.
“Till they taste wrath of Allah” – they taste it when they indulge in sin and wrath of Allah falls of
them
The end
Verse 106
‫۞نما ننننسؤخ ممؤن نءانيةة أنؤو نننمسنها ننؤأ م‬

١٠٦ ‫ت مبنخؤيةر بمؤننها أنؤو ممؤثلمنهما أنلن ؤم نتؤعلن ؤم أنلن ٱللن نعلنشى نكبل نشؤيةء نقمديءر‬
106. Whatever communications We abrogate or cause to be forgotten, We bring one better
than it or like it. Do you not know that Allah has power over all things?
Not present
‫ض نونما نلنكم بمن ندومن ٱللم ممن نولم وةي نونل نن م‬
١٠٧ ‫صيةر‬ ‫ل نلنهۥ نمؤل ن‬
‫ك ٱللسشنمشنو م‬ ‫أننل ؤم نتؤعنل ؤم أنلن ٱ ل ن‬
107. Do you not know that Allah´s is the kingdom of the heavens and the earth, and that
besides Allah you have no guardian or helper?
Tadbeer or running of affairs is as wish of Allahnot opponent stands in His way
‫ٱللسشنمشنو م‬
‫ت‬
Plural of sama- Highness or roof and ceiling (referred to here in the verse)
‫نونما نلنكم بمن ندومن ٱللم ممن نولم وةي نونل نن م‬

‫صيةر‬
223
None to repel evil
1. Affirming comprehensive Kingdom of Allah, this does not contradicted by the fact that man is
described to posses something ; possession is not absolute; limited and imperfect.
2. Ownership of person depens on Sahr’ee stipulattions, posses only which is direct to him not
inclusive of possession of others.
3. Possession of Heavens and earth is particular to Allah, Abrogtes whatever he wishes.
One who posses heaven and earth has full right o act according to His wish
4. None can repel the decree of Allah. If allah permitted evil specifi to fall on anyone , none can
repel it.
5. Man should turn to Allah in seeking protection and help
Allah is affirming Help from other than Him, How is that possible?
1. Allah and the beleivers’ help:
٦٢ ‫صمرمهۦ نومبٱؤلنمؤؤمممنينن‬ ‫ك ٱ ملل ن نهنو ٱللمذىي أنليند ن‬
‫ك مبنن ؤ‬ ‫نومإن نيمريندىواا نأن نيؤخندنعو ن‬
‫ك نفإملن نحؤسنب ن‬
62. And if they intend to deceive you-- then surely Allah is sufficient for you; He it is Who
strengthened you with His help and with the believers
Surah Anfaal 8:62
Allah is affirming a help from other than Him
9:40
‫ل نمنعننةا نفنأننزنل ٱلل ن‬

‫حمبمهۦ نل نتؤحنزؤن إملن ٱ ل ن‬ ‫صنرهن ٱلل ن إمؤذ أنؤخنرنجنه ٱللمذينن نكنفنرواا نثامنني ٱؤثننؤيمن إمؤذ نهنما مفي ٱؤلنغامر إمؤذ نينقونل لم ش ن‬
‫ص م‬ ‫صنروهن نفنقؤد نن ن‬ ‫إملل نتن ن‬
٤٠ ‫ل مهني ٱؤلنعؤلنيما نوٱلل ن نعمزيءز نحمكيءم‬ ‫م‬
‫نسمكينننتنهۥ نعنلؤيمه نوأنليندنهۥ مبنجننو ةد لل ؤم نتنرؤونها نونجنعنل نكلمنمنة ٱللمذينن نكنفنرواا ٱللسؤفنلشى نونكلمنمنة ٱ ل م‬
40. If you will not aid him, Allah certainly aided him when those who disbelieved expelled him,
he being the second of the two, when they were both in the cave, when he said to his
companion: Grieve not, surely Allah is with us. So Allah sent down His tranquillity upon him and
strengthened him with hosts which you did not see, and made lowest the word of those who
disbelieved; and the word of Allah, that is the highest; and Allah is Mighty, Wise.
Surah Taubah 9:40
Ans.
 Affirming help to other than Allah is affirmation of cause only, not an independent help.
6. Man looks for is either brining forth a benefit, needing support and helper or repel harm.
223
Verse 108
‫ليشنممن نفنقؤد ن‬ ‫ؤ ؤ ؤ‬ ‫م‬ ‍‫أن ؤم نتمريندونن نأن نت ؤ‍ن‬

١٠٨ ‫ضلل نسنوانء ٱللسمبيمل‬ ‫سنلواا نرنسونلنك ؤم نكنما نسمئنل نمونسشى ممن نقؤبنل نونمن نينتنبلدمل ٱلنكفنر مبٱ م‬
108. Rather you wish to put questions to your Messenger, as Musa was questioned before; and
whoever adopts unbelief instead of faith, he indeed has lost the right direction of the way.
Difference of Opinions on the Address
 Address is to the Jews;

 Mushriks because of 17:19 in Surha Isra
 Muslims
It is correct to say to allh since prophet was sent to all of them;
Particularization to Jews is rare; exclamation to Moosa is denounciation against those who bring
excessive questions; : “do you put questions to your messenger as Moosa people asked their
messenger ?”
Rasool is added y to us “ 5 :15
١٥ ‫ل ننوةر نومكشنتةب لممبيةن‬ ‫ش ىنيأ نؤهنل ٱؤلمكشنت م‬
‫ب نقؤد نجانءنك ؤم نرنسول نننا نينببينن نلنك ؤم نكمثيضرا بملما نكننت ؤم نتؤخنفونن ممنن ٱؤلمكشنت م‬
‫ب نونيؤعنفواا نعن نكمثي ةمر نقؤد نجانءنكم بمنن ٱ ل م‬
15. O followers of the Book! indeed Our Messenger has come to you making clear to you much
of what you concealed of the Book and passing over much; indeed, there has come to you light
and a clear Book from Allah; surh Maida
Our messenger – sent from Allah, your messenger – sent to us
‫نكنما نسمئنل نمونسشى ممن نقؤبمنل‬
Jews asking Musa
Asked to see Allah before believing
‫ل نجؤهنرضة نفأ ننخنذؤتنكنم ٱل ش ل‬
‫صمعنقنة نونأننت ؤم نتن ن‬
٥٥ ‫ظنرونن‬ ‫نوإمؤذ قنؤلنت ؤم شنينمونسشى نلن لنؤؤممنن نل ن‬
‫ك نحلتشى نننرى ٱ ل ن‬
55. 55. And when you said: O Musa! we will not believe in you until we see Allah manifestly, so
the punishment overtook you while you looked on.
7:158 also
.the Ummah of prophet was disciplined by Allah, taught on matters only upon need.
‫ليشنممن نفنقؤد ن‬ ‫ؤ ؤ ؤ‬
١٠٨ ‫ضلل نسنوانء ٱللسمبيمل‬ ‫نونمن نينتنبلدمل ٱلنكفنر مبٱ م‬
Right may – moderate and middle path
223
Benefits
1. Denouncing excessive questioning to prophet
“do you want to…!”
‫ك نمان نكانن نقابنلنكام‬ ‫ا صلى ا عليه وسلم " ااتنرنكومني نما نتنراكنتنكام نفإمنذا نحلداثنتنكام نفنخنذوا نعبني نفإملننما نهنل ن‬
‫ نقانل نقانل نرنسونل ل م‬،‫نعان أنمبي نهنراينرنة‬
‫ن‬ ‫ا‬
‫"مبنكثنرمة نسنؤالممهام نوااخمتلنمفمهام نعنلى أانمبنيامئمهام‬
Narrated Abu Hurairah:
that the Messenger of Allah (‫ )ﷺ‬said: "Leave me with what I left you. When I narrated a Hadith
to you, then take it from me. The people before you were only destroyed by their excessive
questioning and disagreeing with their Prophets." Jami` at-Tirmidhi 2679, Sahih
2. denounsication ofr those who used to have excessive questioning and what is
required fromm them .” your rasool”
3. excessive questioning is resemblance to Jews
One should bring a question except for benefit. Something occurs with person, and
need to know ruling or seeker of knowledge seek to learn so that he can deduct the
understanding of certain matter from its rigin or if one asks about a doubtful matter not
to indulge
Blameworthy Questioning
Questions aimed at checking knowledge for boasting or
checking knowledge of ascholrs or
aim to afflict hardship, embarrass the questioner –blameowrthy
3. sending of Muhammed is from benefit to us.

4. Mentioned Jews for blaming them
5. Jews asked Moosa about things so the outcome was destruction.
Asked on things made clear, didn’t act accordingly
6. Affirmation of Moosa’s message “ as Moosa was asked…”
Moosa was messenger
7. holding one who changes faith as kufr , blameworthy covers one who stays on state of
kufur and the one who rejects after believing.Anyone who chooses kufur for eeman has gone
astray. Anyone who subsitutes eeman for kufr is guided to right way.
Al jabriyyah response to them
 Hold that Man has no will in his action and compelled to do them.
‫ليشنممن نفنقؤد ن‬ ‫ؤ ؤ ؤ‬
 ١٠٨ ‫ضلل نسنوانء ٱللسمبيمل‬ ‫نونمن نينتنبلدمل ٱلنكفنر مبٱ م‬
223
 Shows man has a will
8. Person who asks should follow or act in accordance with response he receives; if not he has
substituted kufr to eeman.
Anyone who asks a mufti capabele of giving fatwas and adheres to his saying then it is forbidden
for him to ask one, state of belief that the verdict is from Sha;riah he should not ask others, if he
asks someone whom he trusts and his fatwa is shar’ and here another rulings which is opposite
but fortified with evidence he should change. If he find someone more knowledgeable then he
will follow the alttters
Conditions for asking fatwa to different scholars
The end
Verse 109-111
‫ب نلؤو نينرلدونننكم بممن نبؤعمد مإيشنممننك ؤم نكلفادرا نحنسضدا بمؤن معنمد نأنفنمسمهم بممن نبؤعمد نما نتنبلينن نلنهنم ٱؤلنحةلق نفٱؤعنفواا نوٱ ؤ‬
‫صنفنحواا نحلتشى‬ ‫نولد نكمثيةر بمؤن أنؤهمل ٱؤلمكشنت م‬
١٠٩ ‫نيؤأمتني ٱلل ن مبأ نؤممرمهمىۦ إملن ٱللن نعلنشى نكبل نشؤيةء نقمديةر‬
109. Many of the followers of the Book wish that they could turn you back into unbelievers after
your faith, out of envy from themselves, (even) after the truth has become manifest to them;
but pardon and forgive, so that Allah should bring about His command; surely Allah has power
over all things.
 They wish so out of envy – they know the truth
‫نولد‬
 Pure love and wish from heart

 Trun you away from disbelief
 Scripture refers to Torah and Injeel.
‫نحنسضدا بمؤن معنمد نأنفنمسمهم‬
Reason for such wishin is envy, due to grace of Allah and bounty he besotwed upon the prophet
 Envy – one wishes that blessing be removed from someone irrespective of one having it
or not.
‫ة‬
‫بممن نبؤعمد نما نتنبلينن نلنهنم ٱؤلنحلق‬
223
The truth has been manifested to them, believers are upon truth
Turht in Arabic is “Ala Haqq”-Lingusitice meaning : the affirmed thing; if it describing the ruling
the truth would mean justice, if it describes the news then it means truthfulness
Technical definition of Haqq:
“Truthfulness in news and truthful in rulings. “Sidqu fil Akhbar wa sidqu fil ahkam
Religion of Islam is truth from both aspects
‫صنفنحواا نحلتشى نيؤأمتني ٱلل ن مبأ نؤممرمهۦ‬
‫نفٱؤعنفواا نوٱ ؤ‬
‫ٱؤعنفواا‬
Tarkul mu’akhazati ala dhamb
“Holding no blame for sin”
‫صنفنحواا‬
‫نوٱ ؤ‬
Turning away or overlooking sin.overlooking linked to forgiveness is perfect conditions

Command is to make jihad which awaits them
١٠٩ ‫إملن ٱللن نعلنشى نكبل نشؤيةء نقمديةر‬

1. Manifesting intense enmity towards Muslims
2. Disblief after Islam is referred to as Apostacy.
3. envy is from qualities of Jews and Christians
4. Envy is forbidden, resemblance of disbelievers in their character
He who take similitude of certain people becomes one among them. “ hadith
 Incumbent upon one who sees blessings upon person , should ask for Allah’s blessings
without wishing removal of blessing from their brethren.
‫ضلممهمىۦ إملن‬
‫ل ممن نف ؤ‬ ‫صيةب بملما ٱؤكنتنسنبوةاا نومللبننسامء نن م‬
‍‫صيةب بملما ٱؤكنتنسؤبمنن نو ؤ‍ن‬
‫سنلواا ٱ ل ن‬ ‫ض بللبرنجامل نن م‬ ‫ضنل ٱلل ن مبمهۦ نبؤع ن‬
‫ضنك ؤم نعنلشى نبؤع ة م‬ ‫نونل نتنتنملنؤواا نما نف ل‬
٣٢ ‫ل نكانن مبنكبل نشؤيةء نعملي ضما‬ ‫ٱ لن‬
32. And do not covet that by which Allah has made some of you excel others; men shall have
the benefit of what they earn and women shall have the benefit of what they earn; and ask
Allah of His grace; surely Allah knows all things. Surah Nisaa
Do not wish for grace be removed from men, but ask for bounty of Allah from Him
223
Dangers of Envy
 More envious a person is more harm is intensified he hurts himself because of his envy
 He is opposing wisdom of Allah, hatred of plan of Allah from whom Allah ahs favored
 Envious person sees more with others, look at grace of Allah and despicable manner or
looks down upon him
 He cannot see someon earning as good or better than him or one who has knowledge is
also envied and may envy one who is lesser than knowledge than him even on a
particular matter –loooking donw at bounty of Allah – disregards his own blessings and
scavenges on those of others.
 Envious person is ignited by the bounties of others which Allah has bestoed
 Qualities of Jews and Chrisitians as explained in the verse
5. Jews and chrisitians know well that Islam is great religion and influential matter
‫ص مبنرؤحنممتمهۦ نمن نينشامنء نوٱلل ن نذو ٱؤلنف ؤ‬

‫ضمل‬ ‫لما نينولد ٱللمذينن نكنفنرواا ممؤن أنؤهمل ٱؤلمكشنت م‬
‫ب نونل ٱؤلنمؤشمرمكينن نأن نيننلزنل نعنلؤينكم بمؤن نخؤيةر بمن لرببنك مؤم نوٱلل ن نيؤخنت ل‬
١٠٥ ‫ٱؤلنعمظيمم‬
105. Those who disbelieve from among the followers of the Book do not like, nor do the
polytheists, that the good should be sent down to you from your Lord, and Allah chooses
especially whom He pleases for His mercy, and Allah is the Lord of mighty grace. Surah baqarah
5: 105
6. Wish originates from their ownselves
It is not taught by others nor learnt from a book, not as repercussion of evil treatment from
Muslims etc
7. Wishing of envy was manifested after truth was manifested to them.
The fact tht they envy the blessing it is evident that it is the truth, had they been thinking
Muslims are upon misguidance they would have nothing to envy; may have some excuse.
8. considering the conditions in Islam and development of Sha’riah of laws
Forgive and overlook until command of Allah comes.”
 Gradual development dealing with conditions

 Muslims should act according to their conditions
 Moving from state of weakness , persecution, gradual strength in Medina and acting
accordingly to the conditions
9. Blame befalls the one to whom truth becomes manifest , ignorant is excused if he is not
neglectful to seek knowledge.
Muslims upon being weak can hold peace treaty are left to ruler.
223
Wisdom of Allah where he commanded forgiveness and overlooking till jihad is commanded
Jihd without its due resources and conditions available is opposition to hikma
10. refuting those who deny establishment of actions as He wills
We affirm that allah does what He wishes in ways befitting His majesty entailed by His wisdom
… ‫”نحلتشى نيؤأمتني ٱلل ن مبأ نؤممرمهۦ‬
7. Ability of Allah comprises and ovepwoers all things
8. Refuting claim of the Mu’tazilite sect who hold “ man is totally independent in their actions.”
“Allah is able to do all things”
9. glad tidiings to the believers
Allah will change their situation or forgiveness and overlooking will change it to strength
10. Followinf Wisdom with perseverance until victory is reached.
Verse 110
‫ل إملن ٱللن مبنما نتؤعنمنلونن نب م‬

١١٠ ‫صيةر‬ ‫جندوهن معنند ٱ ل م م‬ ‫صلنشونة نونءانتواا ٱللزنكشومنة نونما نتنقبدنمواا م ن‬
‫لنفنمسنكم بمؤن نخؤيةر نت م‬ ‫نوأنمقينمواا ٱل ل‬
110. And keep up prayer and pay the poor-rate and whatever good you send before for
yourselves, you shall find it with Allah; surely Allah sees what you do.
‫نوأنمقينمواا ٱل ل‬
‫صلنشونة‬
 Pillars, obligations and conditions alongwith that which perfect it.

‫نونءانتواا ٱللزنكشومنة‬
Zakah
6:60 those who are entailed – zakah means growth and increase.
Lingusitic Meaning : growth and increase
Legal Meaning : giving a deignated wealth as worship to Allah
١٠٣ ‫ك نسنكةن للنه مؤم نوٱلل ن نسمميءع نعمليءم‬ ‫نخؤذ ممؤن أنؤمشنولممه ؤم ن‬
‫صندنقضة نتنطبهنرنه ؤم نونتنزبكيمهم مبنها نو ن‬
‫صبل نعنلؤيمه ةؤم إملن ن‬
‫صنلشونت ن‬
103. Take alms out of their property, you would cleanse them and purify them thereby, and
pray for them; surely your prayer is a relief to them; and Allah is Hearing, Knowing.
 Purifies man from character, creed, vice , take him out of confinement of misery to
generosity.
223
‫جندوهن معنند ٱ ل م م‬
‫ل‬ ‫نونما نتنقبدنمواا م ن‬
‫لنفنمسنكم بمؤن نخؤيةر نت م‬
Good deeds are not lost and present for one on day of judgement
Multiplied 10 folds or 700 folds or more 2:261 –
‫ف لمنمن نينشامنء نوٱلل ن شنومسءع نعمليءم‬ ‫لمنثنل ٱللمذينن نينمفنقونن أنؤمشنونلنه ؤم مفي نسمبيمل ٱللم نكنمنثمل نحلبةة أنمننبنتؤت نسؤبنع نسننامبنل مفي نكبل نسمننبنلةة بماانئنة نحلبمةة نوٱلل ن ني ش ن‬
‫ضمع ن‬
٢٦١
261. The parable of those who spend their property in the way of Allah is as the parable of a
grain growing seven ears (with) a hundred grains in every ear; and Allah multiplies for whom He
pleases; and Allah is Ample-giving, Knowing surah baqarah 2:261
‫إملن ٱ ل ن‬
‫ل مبنما نتؤعنمنلونن نب م‬
ۚ‫ م‬١١٠ ‫صيةر‬
Actions of the heart love, awe, fear and the like. Seeing here mean Ilm or knowledge of all these
actions of heart and body
1. Obligation of Prayers
Prayers here are both obligatory and voluntary; the voluntary compensate and recompense the
obligatory ones.
2. obligation of Zakah
Prescribed charity – deginated amount to the deserved
3. Salah is more important and affirmed before Zakah
4. establishment of Salah and giving of Zakah is emans of success and victory 22:41
٤١ ‫ف نونننهؤواا نعمن ٱؤلنمننكممر نومللم شنعمقنبنة ٱؤل ننمومر‬
‫صنلشونة نونءانتنواا ٱللزنكشونة نوأننمنرواا مبٱؤلنمؤعنرو م‬ ‫ش‬
‫ٱللمذينن مإن لملكلننه ؤم مفي ٱؤلنؤر م‬
‫ض أننقانمواا ٱل ل‬
41. Those who, should We establish them in the land, will keep up prayer and pay the poor-rate
and enjoin good and forbid evil; and Allah´s is the end of affairs. 22:41
Those who rule, when establish salah and give zakah , enjoining the right forbidding the wrong
are entitled to receive victory of Allah
5. Man should prioritize the more important over the less important
6. reward covers all actions Minor or Major no good is disregarded.
223
Prophet ‫ ﷺ‬said protect yourself from hell-fire even if it be half date.” Sahih Bukhari
7. Incitement to do good reward is with Allah, dire need tfor any minute good in Day of
resurrection
Counts as wealth – that which stand for way of Allah.
8. comprehensive and general knowledge of Allah encompasses everythin we do
9. Warning of Punishment implicit of statement of warning
Verse 111
‫صنر شمى متؤل ن‬

‫ك أننمامنلينه مؤم قنؤل نهانتواا نبؤرشنهنننك ؤم مإن نكننت ؤم ش ن‬
١١١ ‫صمدمقينن‬ ‫نونقانلواا نلن نيؤدنخنل ٱؤلنجلننة إملل نمن نكانن نهوددا أنؤو نن ش ن‬
111. And they say: None shall enter the garden (or paradise) except he who is a Jew or a
Christian. These are their vain desires. Say: Bring your proof if you are truthful.
Explanation
ۚ‫نقانلواان‬
Jews and Christians
‫صنر شمى‬
‫نلن نيؤدنخنل ٱؤلنجلننة إملل نمن نكانن نهوددا أنؤو نن ش ن‬
‫متؤل ن‬
‫ك أننمامنلينه مؤم‬
 Bring forth your proof –challenge to prove incapacity of the Jews and Christians.
‫قنؤل نهانتواا نبؤرشنهنننك ؤم مإن نكننت ؤم ش ن‬

‫صمدمقينن‬
This shows impossibility
Similar to 2:94-95
‫س نفنتنملننواا ٱؤلنمؤو ن‬
‫ت مإن نكننت ؤم ش ن‬
٩٤ ‫صمدمقينن‬ ‫صضة بمن ندومن ٱللنا م‬ ‫قنؤل مإن نكاننؤت لننكنم ٱللدانر ٱؤلى م‬
‫خنرةن معنند ٱللم نخالم ن‬
94. Say: If the future abode with Allah is specially for you to the exclusion of the people, then
invoke death if you are truthful.
‫ش‬
٩٥ ‫نونلن نينتنملنؤوهن أننبمندا مبنما نقلدنمؤت أنؤيمديمه مؤم نوٱلل ن نعمليمنم مبٱللظلمممينن‬
95. And they will never invoke it on account of what their hands have sent before, and Allah
knows the unjust. 2:94-95
Benenfits
223
1. Showing clearly false pride regarding their religions
2. Bigotry and Fanaticism – confining Mercy and Grace of Allah to themselves
‫ متؤل ن‬they had claimed fire would not touch them as in verse
3. Claim is false and untrue - ‫ك أننمامنلينه مؤم‬
2:94
Chrisitians hold thae Jews and Muslim would not enter paradise, Jews rejected Jesus and
Prophet ‫ﷺ‬
Jews and Christians who don’t follow the prophet are in hell-fire
Prophets let their be no delusion regarding this, anyon who dies on their disbelief will not enter
paradise.”
‫ي نولن‬ ‫س نمنحلمةد مبنيمدمه لن نياسنمنع مبي أننحءد ممان نهمذمه ال نلممة نينهومد ي‬ ‫ا صلى ا عليه وسلم أنلننه نقانل " نواللمذي نناف ن‬
‫ نعان نرنسومل ل م‬،‫مبي نهنراينرنة‬
‫ب اللنامر‬
‫صنحا م‬ ‫ت نونلام ني اؤممان مباللمذي أ نارمسال ن‬
‫ت مبمه إملل نكانن ممان أن ا‬ ‫صنرامنيي نثلم نينمو ن‬
‫"نن ا‬
It is narrated on the authority of Abu Huraira that the Messenger of Allah (‫ )ﷺ‬observed:
By Him in Whose hand is the life of Muhammad, he who amongst the community of Jews or
Christians hears about me, but does not affirm his belief in that with which I have been sent and
dies in this state (of disbelief), he shall be but one of the denizens of Hell-Fire.
‫جنز نمان أناتنبنع ننافنسنه نهنوانها‬
‫ت نواالنعا م‬
‫س نمان ندانن ننافنسنه نونعممنل لمنما نباعند االنم او م‬ ‫نعان نشلدامد ابمن أن او ة‬
‫ نعمن اللنمببي صلى ا عليه وسلم نقانل " االنكبي ن‬،‫س‬
‫نونتنملنى نعنلى ل‬
‫ام‬
Shaddad bin Aws narrated that the Prophet (s.a.w) said:
"The clever person ids the one who subjugates his soul, and works for what is after death. And
the incapable is the one who follows his desires and merely hopes in Allah." Jami Tirmidhi,
Da'if (Darussalam) Vol. 4, Book 11, Hadith 2459
Weak hadith , meaning is correct insights one to have visionary thinking and not wishful
thinking
4. wishful thinking is resemblance to Jews and Christians
5. Justice of Allah in addressing Slaves ‫قؤل نهانتواا نبؤرشنهنننك ؤم‬
Verse 112
‫هةۦ وببل ب‬
‫خةؤو ة‬
‫ف‬ ‫هىۥ أ بؤجهره هۥ ف‬
‫عنةةد ب برب ي ف‬ ‫سةن فبل ب ه‬ ‫هۥ ل فل نهف وبههوب ه‬
‫مؤح ف‬ ‫م وبؤجهب ه‬
‫ب‬
‫مؤن أؤسل ب ب‬
‫م‬
‫ب بل بشى ب‬
١١٢ ‫ن‬ ‫ع بل ؤبيهف ؤم وببل هه ؤم ي بؤحبزهنو ب‬
112. ‍Yes! ‍ whoever ‍ submits ‍ himself ‍ entirely ‍ to ‍Allah ‍ and ‍ he ‍ is ‍ the ‍ doer ‍ of ‍ good ‍ (to
others)‍he‍has‍his‍reward‍from‍his‍Lord,‍and‍there‍is‍no‍fear‍for‍him‍nor‍shall‍he‍grieve.
223

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Tafseer Surah Baqarah

 Pure non-believers in the verse 6

‫أننفنمؤن نحلق نعلنؤيمه نكلمنمنة ٱؤلنعنذا م‬

 When they turned away – Allah turned their hearts away

‫س نمن نينقونل نءانملنا مبٱللم نومبٱؤلنيؤومم ٱؤلى م‬

 Neither attributed with faith nor pure disbelief

‫ضلممل ٱلل ن نفنلن نت م‬

 Statement is only on their tongue without disbelieve.

Benefits of the verse

 Began verses with pure believers, disbelievers and hypocrites

٩ ‫ل نوٱللمذينن نءانمننواا نونما نيؤخندنعونن إملل نأنفننسنه ؤم نونما نيؤشنعنرونن‬ ‫ش‬

Benefit of the verse

١٠ ‫ب أنمليمنم مبنما نكاننواا نيؤكمذنبونن‬

 Disease of doubt and hypocrisy- painful torment for their statement.

 The clause indicates continuity –holding of the disease- holding it controlling it

2. Sins and wronging increases and decreases

Narrated Abu Huraira:

‫نوإمنذا مقينل نلنه ؤم نل نتؤفمسندواا مفي ٱؤلنؤر م‬

‫نولننقؤد أننخؤذننا نءانل مفؤرنعؤونن مبٱلبسمنينن نوننؤقةص بمنن ٱللثنمشنر م‬

2. Spying and leaking secrets alibies

3. Opened door for treason and concealment-

‫نقال نىواا إملننما ننؤحنن نم ؤ‬

 They claim to be on continuity of correctness and peacemaking.

١ ‫أننل إملننه ؤم نهنم ٱؤلنمؤفمسندونن نو شلنمكن لل نيؤشنعنرونن‬

6. Man maybe afflicted of doing mischief without knowing so.

 The believers are prophet ‫ ﷺ‬and his followers in Medina

‫نقال نىواا أنننؤؤممنن نكنما نءانمنن ٱللسنفنهامنء‬

‫أننل إملننه ؤم نهنم ٱللسنفنهانء نول نو شلنمكن لل نيؤعنلنمونن‬

know not “perceive not” ‫لل نيؤشنعنرونن‬

Tangible Intangible perceived through consequence

‫ك نهامد ضيا نونن م‬

 Everyone who does not believe is fool

 ‫نيشندمفنع‬- defends or yahmee or honouring

 Exceeded its limits or Increased limits- ‫نطنغا‬

٤ ‫ت ٱللم نلنه ؤم نعنذاةب نشمدي ةمد نوٱلل ن نعمزيزة نذو ٱنمتنقاةم‬

D. Names with Generally comprises of imperfection

 Mocking by Allah is more profound and incomparable to ours.

 Deception and deceit is a praiseworthy attribute when restricted sense

3.Warning the transgressors

Allah gives respite ‫يملي‬

‫نوٱللمذينن نكلذنبواا ‍نمب‍اشنيمتننا نسننؤسنتؤدمرنجنهم بمؤن نحؤي ن‬

6. Hypocrites are not guided

‫صملم نبؤكءم نعؤمةي نفنه ؤم نل نيؤر م‬

٢١ ‫نونل نتنكوننواا نكٱللمذينن نقانلواا نسممؤعننا نونه ؤم نل نيؤسنمنعونن‬

 Dumb: they are dumb in truth do not speak the truth

Benefits of the verses:

٣ ‫طمبنع نعنلشى قننلومبمه ؤم نفنه ؤم نل نيؤفنقنهونن‬ ‫شنذلم ن‬

5. Intense Dark nesses replaced the light

Does man have no chance in faith or belief as jabariyyah?

7. Abandoning of Hypocrites by Allah

 Evidence to show this is not metaphoric as ans.

 The verses of quran are understood with its context

‫صشنومعمق نحنذنر ٱؤلنمؤو م م‬

‫صمرمه مؤم إملن ٱ ل ن‬

‫ نيؤخنط ن‬take away

‫شةب لمنسلنند ةةة نيؤحنسنبونن نكلل ن‬

Jew Hypocrites Arab Hypocrites