Professional Documents
Culture Documents
Body Culture and Cognition Avoiding Reductionist Temptations Cuerpo Cultura y Cognici N Sorteando Las Tentaciones Reduccionistas
Body Culture and Cognition Avoiding Reductionist Temptations Cuerpo Cultura y Cognici N Sorteando Las Tentaciones Reduccionistas
Studies in Psychology
Eduardo Martí
To cite this article: Eduardo Martí (2017) Body, culture and cognition: avoiding reductionist
temptations / Cuerpo, cultura y cognición: sorteando las tentaciones reduccionistas, Estudios de
Psicología, 38:1, 140-168, DOI: 10.1080/02109395.2016.1268392
Universidad de Barcelona
(Received 1 April 2016; accepted 6 September 2016)
This paper aims to analyse the link between biology and culture as presented in
recent proposals on cognition. We adopt certain Piagetian postulates as a base
(criticism of reductionist explanations and developmental perspective of the study
of cognition), allowing us to critically analyse three influential traditions in the
study of cognition: nativist and sociocultural perspectives and one which advo-
cates a new definition of cognition (situated cognition). Focusing on the study of
eminently symbolic nature of the concept of number and given that, despite these
initial skills, children go on to have serious difficulty solving simple tasks with
sets of very few items, it seems inappropriate to attribute these initial skills to a
fully numerical significance (see also the critique by Nunes & Bryant, 1996; or
Rodríguez & Scheuer, 2015).
Authors who advocate a nativist vision also often offer a static picture of
human functioning (Karmiloff-Smith, 1992). We think the following is appropri-
ate and necessary if we are to take a genuinely developmental stance: (1) explore
in more detail the cognitive peculiarity of each of these skills that appear
throughout different stages while highlighting the aspects that differentiate them;
and (2) explain the relationship between different knowledge through some sort of
explanatory mechanism that accounts for the transition from one to another. The
focus must change from exploring the origins of cognition, reducing complex
behaviours to basic ones, to focusing on the process of change that results in
increasingly complex knowledge.
based on the baby’s sensorimotor actions (Piaget, 1936). His contribution seems
essential to the extent that he proposed a relationship between different levels of
cognition, sustained by actions (sensorimotor first, then internalized). However,
for Piaget the key to understanding cognition lies in the general properties of the
coordination between these actions, not in the particularity of such actions. Or put
another way, Piaget highlights the action schemes and its relationships, but he
understates the importance of particularity and materiality of those actions.
Wallon, contrary to Piaget, showed the importance of rhythm, of the postures
and particularities of gestures (muscular functioning, movement) in understanding
emotions and the development of mental activity (Wallon, 1942). Although his
proposals have been forgotten, especially in American psychology, he is another
pioneer in perceiving the importance of the body in the development of cognition,
which has begun to resurface in recent decades (see, for example, Rodríguez,
2006, pp. 28–30).
In recent years, and under the terms ‘embodiment’ and ‘embodied cogni-
tion’, studies showing the importance of the body in many aspects of cognition
have proliferated (see, for example, the review by Pozo, 2001, pp. 111–23).
The concept of ‘embodiment’ was presented by Merleau Ponty, precisely as an
attempt to go beyond a reductionist explanation of behaviour based on biology
or sociocultural determinants (Merleau Ponty, 1942, cited in Overton, 2006,
p. 48). From this perspective, behaviour arises from a subject closely related to
their abilities and physical restrictions and, from this base, relates and acts with
and on the environment (Robbins & Aydede, 2009). The areas of psychology
that have been studied from such a perspective recently are many and varied
(emotions, memory, problem solving, conceptual knowledge, language, etc.).
We would now like to explore studies addressing the relationship between two
realities that are often seen as distant and even antagonistic: the body and
mathematical knowledge.
The role of the body in mathematical knowledge has been approached by
different authors in recent decades. They defend the idea that mathematics should
not be regarded as only abstract and decontextualized knowledge, but as being
strongly linked to everyday experiences in which the physical and sensory
experience of the body plays a central role. A good example of this type of
approach can be found in work by Lakoff and Núñez (2000), who extend the
pioneering work by Lakoff and Johnson (1980) on the importance of metaphors
rooted in the body in cognition. According to these authors, many mathematical
ideas take on meaning in everyday experiences in which the body plays an
important role. For example, some images, such as ‘container schema’, closely
associated with everyday experiences, enable an immediate understanding of
topological concepts such as ‘in’, ‘out’ and ‘limits’ that play an important role
in mathematical ideas such as Boolean logic (Lakoff & Núñez, 2000). Other
images, such as those associated with spatial relationships such as ‘up’, ‘down’,
‘front’ or ‘behind’ are everyday knowledge directly related to the body and play a
key role in concepts such as orientation (orientation of a movement, angles,
rotations, etc.). Similarly, some basic metaphors such as ‘add’, ‘remove’ or
Body, culture and cognition / Cuerpo, cultura y cognición 147
‘group’, associated with actions and daily gestures, can grant intuitive meaning to
mathematical operations such as addition or subtraction.
Unlike these studies, which mainly analyse language and metaphors, other
recent studies show how the movement of the body (in its rhythmic and kines-
thetic aspects) may be at the core of certain mathematical knowledge. In a case
study by Bautista and Roth (2012), for example, the rhythm in the movements of
manipulation that a nine-year-old student makes when he explores the character-
istics of a complex geometric body is argued to be a key indicator of a series of
geometric knowledge. As these authors note, rhythm is geometric thinking in
movement and allows the subject to objectify certain geometric properties of the
figures he is manipulating (Bautista & Roth, 2012, p. 101).
The perspective of embodied cognition has the merit of re-introducing the
sensorimotor experience as the core of cognition. Thus, it moves away from a
biological reductionism that conceives the brain and behaviour to be two split
entities. At the same time, it recovers the importance of everyday experience and
intuitive knowledge as elements that are fundamental to understand the develop-
ment of more complex ideas. Another important contribution of this perspective is
that it facilitates understanding how the subject attributes meaning to many
complex concepts (such as mathematical concepts). By linking these concepts to
everyday intuitions (such as in the case of metaphors) or implicit knowledge
mediated by the body (such as in the case of rhythm), ideas, no matter how
complex they are, rest on an experiential basis that gives them meaning. Finally,
highlighting how different aspects related to the characteristics of gestures and
body movements reveal implicit knowledge offers an interesting opportunity to
study not only explicit knowledge expressed through language, but also the
knowledge that subjects are not aware they are conscious of but which are
objectified in their movements.
However, we believe that, with rare exceptions (see, for example, Thelen,
2000), most of the studies that fall within the field of embodied cognition lack an
developmental perspective. They are studies that seek bodily origins of knowl-
edge (similar to those that seek the innate core of knowledge), but which do not
address how knowledge changes with development. For this reason, analysing the
relationships between types of knowledge and the transition from one type of
knowledge to another seems necessary (for example, the transition from bodily
knowledge of an implicit nature on the characteristics of a geometric figure to
explicit knowledge, where the same figure is explained by the subject through
words, drawings or gestures). Because of a lack of this developmental outlook,
these studies do not elucidate how the subject constructs knowledge — neither the
most elementary, basic and implicit knowledge, nor the most elaborate, explicit
and shared.
psychology through the opposition of controlled and automatic processes (see the
summary by Pozo, 2008, pp. 264–9). For example, in the field of numerical
knowledge, automation of counting is a good example of implicitation: if, at first,
children (often with adult help) have to control, think and sometimes verbalize
what they must do in order to correctly count a set of elements, with practice this
activity becomes automatic (how to count becomes implicit) (Gelman & Gallistel,
1978).
The second situation corresponds to the transition of one knowledge with
differentiated components that are directly accessible to consciousness to others
that are more compact and require that the subject makes inferences to detect
those different components. This second situation is very present during the
process of building complex knowledge such as external systems of representa-
tion. Generally, to the extent that in many of these systems their components have
been compacted to optimize the presentation of information, during the learning
process the subject must make some of this information implicit to achieve a
proper representational format.
Still regarding the numerical, it is known that a significant step in the
historical construction of the decimal number system was to move from
additive notational systems which explicitly showed the different components
of a number (an example would be a notation of 4 of 100, 7 of 10 and 6 of 1
for the number 476) to systems, such as the decimal, that hide some of this
information which must now be inferred to understand (say, to understand the
meaning of the notation 476) (Martí, 2003). We must note, incidentally, that
while the verbal system makes part of the information explicit, the written
system is more compact. It is no wonder then that children (or adults) who
have to learn the written number system encounter difficulties in handling this
type of notation and that some of these difficulties arise from the need to ‘make
implicit’ part of the information. Some examples of writing proposed by
children, such as writing the number 476 as 400706, highlight these difficulties
that are associated with the need to make certain information implicit (Scheuer,
Sinclair, de Rivas, & Tièche Christinat, 2000). At the same time, these same
children may have trouble interpreting a given notation and will be required to
infer some of the information that remains hidden in the notation, and so to
make it explicit.
Another example we have been able to analyse (Martí, Garcia-Mila, Gabucio,
& Konstantinidou, 2011) occurs frequently in the construction of tables. One of
the interesting features of tables is that their information is arranged compactly
into columns and rows. Each column and each row includes the same type of
information, whose nature is usually written in the table’s headers and margins.
Usually, when the construction of a table begins, the subjects repeat this informa-
tion when they start a new row (or column), instead of writing it only once in the
margin or header. This repetition of information that is not strictly necessary
seems to be an indication of the difficulty learners have in making this informa-
tion implicit in order to make the representation more compact. At the same time,
it is interesting to note that these same students may have difficulty in inferring
152 E. Martí
information from the table that is not explicit (Gabucio, Martí, Enfedaque,
Gilabert, & Konstantinidou, 2010).
Other results we found in our work on the acquisition and use of external
representations (Martí, 1996, 2003, 2012; Pérez-Echevarría et al., 2010) have
convinced us of the need to consider both directions in the transition of knowl-
edge (explicitation and implicitation) to elucidate both the interpretation and
production processes of these systems of representation throughout development
but also during the learning process. The refinement achieved by many of these
systems, numerical as well as those such as maps, graphs and many others, are not
understood without implicitation mechanisms that have progressively optimized
and condensed the information. It is thus not surprising that when these systems
have to be acquired, there is a need for the double process of explicitation (more
present when it comes to interpreting them) and implicitation (more present when
producing them) of some information.
Concluding remarks
The proposal for a dual process of explicitation and implicitation of knowledge
falls under the search for explanatory models that elucidate cognitive change
dynamically (both at an ontogenetic and microgenetic level). Or put another
way, one that integrates a developmental dimension, often absent in the proposals
of cognitive psychologists who have turned their backs on fundamental authors
such as Piaget or Vygotsky. Our proposal must be understood as an attempt to
reconcile the dualism of biology and culture, avoiding reductionist solutions. For
this reason, throughout this article we have insisted, basing ourselves on some of
Piaget’s basic ideas, on the need to find explanatory mechanisms of cognitive
change specific to individual functioning (psychological level).
The proposal that we have presented is still incipient and needs to be furthered
and nuanced, especially in the direction of implicitation processes. We are also
aware that we need new data that may provide more empirical support to both the
analysis of learning processes and developmental processes.
Body, culture and cognition / Cuerpo, cultura y cognición 153
la primera infancia, antes del lenguaje, el curso natural del desarrollo opera en
un cierto aislamiento hasta que se integra a la línea cultural, gracias a la
mediación semiótica (Wertsch, 1988, p. 60–1).
Esta distinción de las dos líneas de desarrollo tanto en el plano filogenético
como ontogenético presenta una serie de problemas. En el plano filogenético, es
difícil establecer una separación neta entre los progresos del comportamiento
causados exclusivamente por mutaciones genéticas y aquellos en los que inter-
vienen factores ambientales. Es cierto, como apuntan muchos trabajos, que la
evolución cognitiva de las especies del género Homo anteriores a la revolución
neolítica (las que se conocen como los cazadores-recolectores entre los que se
incluyen el Homo sapiens) fue sobre todo fruto de cambios biológicos mientras
que los avances de la cognición a partir del descubrimiento de la agricultura y de
la aparición de la escritura se deben sobre todo a un desarrollo ligado a las nuevas
posibilidades sociales y culturales (Donald, 1991). Pero esta diferencia no debe
esconder la importancia de una interdependencia constante entre el sistema
genético y el ambiente (lo que se conoce como epigénesis), algo que pone en
duda las diferenciaciones netas entre el desarrollo biológico y el psicológico
(Gottlieb, Wahlsten, & Lickliter, 2006).
Además, a nivel ontogenético, la tesis de la distinción entre ambas líneas de
desarrollo plantea también algunas dudas (ver, por ejemplo, Rodríguez & Moro,
1999, pp. 37–41). Una de las más evidentes consiste en concebir el desarrollo
temprano anterior al lenguaje como un desarrollo causado exclusivamente por
factores biológicos, algo difícil de sostener ante los numerosos trabajos sobre
desarrollo cognitivo temprano que señalan la importancia de la interacción social
(Kaye, 1982; Rodríguez, 2006).
El tercer aspecto está relacionado con la primacía del lenguaje. La mediación
semiótica juega un papel fundamental en la propuesta de Vygotsky y de la
psicología sociocultural. En sus escritos, Vygotsky señala un conjunto amplio
de mediadores semióticos (desde los gestos a las notaciones) que pueden sustentar
las funciones psicológicas superiores (Vygotsky, 1931/1995). Pero está claro que,
entre todas estas posibilidades, el lenguaje juega un papel central en la mayoría de
sus trabajos teóricos y empíricos (Bronckart, 2012; Rodríguez & Moro, 1999).
Esta primacía del lenguaje en la explicación de la naturaleza de la cognición
plantea, como mínimo, dos problemas.
Por un lado, es un posicionamiento que deja de lado la influencia decisiva
de mediadores semióticos de complejidad y naturaleza diferente (como los
gestos y toda la variedad de representaciones externas — dibujos, notaciones
numéricas, mapas, gráficos, etc.) en el desarrollo cognitivo. Por lo tanto, no se
toma en consideración la relación entre estos sistemas de signos, de los más
elementales que aparecen antes del lenguaje (como los gestos), hasta los más
complejos (como la notación matemática) que suponen un grado importante de
abstracción y complejidad (Martí, 2012). Por otro lado, al centrarse en una
forma elaborada de cognición muy particular y compleja (la que se expresa a
través del lenguaje), esta perspectiva deja de lado otras formas de
cognición más elementales (las que no se expresan a través del lenguaje) y
158 E. Martí
El cuerpo y la cognición
En psicología del desarrollo, existe una larga tradición de trabajos europeos que
señalan la importancia del cuerpo, los gestos y las acciones en la cognición. Los
trabajos de Piaget fueron, en este sentido, pioneros al mostrar que el desarrollo
cognitivo se asienta sobre las acciones sensoriomotoras del bebé (Piaget, 1936).
Su aportación nos parece crucial en la medida en que propone una relación entre
diferentes niveles de cognición, sustentados en las acciones (sensoriomotoras
primero, interiorizadas luego). Sin embargo, para Piaget son las propiedades
generales de las coordinaciones de estas acciones las que constituyen el elemento
clave para entender la cognición, y no la particularidad de dichas acciones. O
dicho de otra manera, Piaget se quedó con el esquema de acción y sus relaciones,
obviando la particularidad y materialidad de las acciones. Wallon, contrariamente
Body, culture and cognition / Cuerpo, cultura y cognición 159
básicos relacionados con el cuerpo con aquellos más explícitos y elaborados como
pueden ser los sistemas externos de representación.
A nuestro entender, el modelo de redescripción representacional propuesto por
Karmiloff-Smith (1992) constituye una interesante propuesta, genuinamente evo-
lutiva y que sortea algunas limitaciones de los modelos innatistas. El interés del
modelo de Karmiloff-Smith es que incluye una propuesta de mecanismo general
(la redescripción representacional) que da cuenta del paso de conocimientos
implícitos y poco flexibles a conocimientos más explícitos, conscientes y fle-
xibles. Por ejemplo, en el ámbito numérico, Karmiloff-Smith señala que los
procedimientos del bebé (y de otros animales) para almacenar representaciones
relacionadas con la numerosidad son el punto de partida de un conocimiento
implícito responsable del procesamiento de informaciones cuantitativas. Gracias al
mecanismo de redescripción, dichos conocimientos son progresivamente accesi-
bles a la conciencia. Así, principios como el de ordinalidad o el de correspon-
dencia uno a uno que el niño aplica de forma implícita, de forma procedimental,
cuando cuenta, son progresivamente abstraídos, redescritos y representados en un
nuevo formato. Pero tal y como indica Karmiloff-Smith, en un primer momento
estos conocimientos, aunque puedan aplicarse a determinadas situaciones (por
ejemplo para resolver tareas de conservación) todavía no pueden ser explicitados
externamente. Sólo más adelante y gracias de nuevo a una nueva redescripción,
estos conocimientos pasan a un nuevo formato que puede ser expresado mediante
el lenguaje u otros símbolos específicos (Karmiloff-Smith, 1992, pp. 109–10).
A diferencia del de Piaget, en el modelo de Karmiloff-Smith no se asume que
existan estadios generales de desarrollo válidos para cualquier tipo de conoci-
miento y en correspondencia con la edad; constituye un modelo de fases: la
redescripción puede aplicarse a cualquier dominio particular de conocimiento a
lo largo del desarrollo (ontogénesis) o durante un proceso de nuevos aprendizajes,
tanto en niños como en adultos (microgénesis) (Karmiloff-Smith, 1992, p. 18).
La propuesta de Karmiloff-Smith nos parece valiosa en la medida en que
ofrece una explicación plausible del cambio de conocimientos, desde los más
encarnados en el cuerpo, de naturaleza implícita y ligados a la biología a los más
explícitos, accesibles a la conciencia y que pueden ser expresados y compartidos a
través de sistemas de signos como el lenguaje o cualquier otro tipo de
representación externa. El modelo apunta a que este paso es progresivo, se realiza
en fases recurrentes gracias al mecanismo de redescripción. A diferencia de la
mayoría de trabajos en psicología cognitiva que han propuesta una distinción
dicotómica entre conocimientos implícitos y conocimietos explícitos (ver por
ejemplo, Kirsh, 1992, 2010), el modelo de Karmiloff-Smith tiene la ventaja de
evitar el dualismo implícito-explícito y sobre todo de hacer la propuesta de un
mecanismo explicativo de cambio.
Sin embargo, una de las limitaciones de dicho modelo es que apunta tan sólo a
una dirección en el cambio de conocimientos (de los conocimientos implícitos a
los explícitos) y deja de lado otra dirección de cambio que también nos parece
fundamental y que ocurre en muchos procesos de desarrollo y de aprendizaje: el
paso de conocimientos explícitos a conocimientos menos explícitos, un
164 E. Martí
Comentarios finales
La propuesta de un doble proceso de explicitación e implicitación del conoci-
miento se ha de enmarcar en la búsqueda de modelos explicativos que den cuenta
de forma dinámica del cambio cognitivo (tanto a nivel ontogenético como
microgenético). O dicho de otra manera, que integren una dimensión evolutiva,
muchas veces ausente en las propuestas de los psicólogos cognitivos que han dado
la espalda a autores fundamentales como Piaget o Vygotsky. Nuestra propuesta se
ha de entender también como una tentativa de conciliar el dualismo ‘biología /
cultura’, evitando soluciones reduccionistas. Por esto, a lo largo de este artículo
hemos insistido, apoyándonos en algunas ideas fundamentales de Piaget, en la
necesidad de encontrar mecanismos explicativos del cambio cognitivo específicos
del nivel de funcionamiento individual (psicológico).
166 E. Martí
Acknowledgements / Agradecimientos
Part of this research is funded by the Spanish Ministry of Science and Innovation (project
EDU2010-21995-C02-02). / Parte de esta investigación está subvencionada por por el
Ministerio Español de Ciencia e Innovación (proyecto EDU2010-21995-C02-02).
Disclosure statement
No potential conflict of interest was reported by the author. / Los autores no han referido
ningún potencial conflicto de interés en relación con este artículo.
References / Referencias
Andersen, C., Scheuer, N., Pérez Echeverría, M. P., & Teubal, E. (Eds.). (2008).
Representational systems and practices as learning tolos in different fields of knowl-
edge. Rotterdam: Sense.
Bautista, A., & Roth, W.-M. (2012). The incarnate rhythm of geometrical knowing. The
Journal of Mathematical Behavior, 31, 91–104. doi:10.1016/j.jmathb.2011.09.003
Bronckart, J.-P. (2012). Contribution of Piagetian constructivism to social interactioinism.
In E. Martí & C. Rodríguez (Eds.), After Piaget (pp. 43–58). New Brunswick, NJ:
Transactions Publishers.
Carey, S. (2008). The origin of concepts. New York: Oxford University Press.
Clark, A. (2008). Supersizing the mind: Embodiment, action and cognition extension.
Oxford: Oxford Univerity Press.
Clark, A., & Chalmers, D. (1998). The extended mind. Analysis, 58, 7–19. doi:10.1093/
analys/58.1.7
Donald, M. (1991). Origins of modern mind: Three stages in the evolution of culture and
cognition. Cambridge, MA: Harvard University Press.
Gabucio, F., Martí, E., Enfedaque, J., Gilabert, S., & Konstantinidou, A. (2010). Niveles
de comprensión de las tablas en alumnos de primaria y secundaria [Levels of graph
comprehension in primary and secondary school students]. Cultura y Educación, 22,
183–197. doi:10.1174/113564010791304528
Gelman, R., & Gallistel, C. R. (1978). The child’s understanding of number. Harvard,
MA: Harvard University Press.
Gottlieb, G., Wahlsten, D., & Lickliter, R. (2006). The significance of biology for human
development: A developmental psychobiological system view. In R. M. Lerner (Ed.),
Handbook of child psychology. Volume 1. Theoretical models of human development
(pp. 210–257). Hoboken, NJ: John Wiley & Sons.
Hirschfeld, L. A., & Gelman, S. A. (1994). Mapping the mind. Domain specificity in
cognition and culture. Cambridge: Cambridge University Press.
Karmiloff-Smith, A. (1992). Beyond modularity: A developmental perspective on cogni-
tive science. Cambridge, MA: MIT Press.
Kaye, K. (1982). The mental and social life of babies. Chicago: The University of
Chicago Press.
Body, culture and cognition / Cuerpo, cultura y cognición 167
Pozo, J. I. (2001). Humana mente. El mundo, la conciencia y la carne [Human mind. The
world, the consciousness and the flesh]. Madrid: Morata.
Pozo, J. I. (2008). Aprendices y maestros [Apprentices and masters. The cognitive
psychology of learning]. La psicología cognitive del aprendizaje. Madrid: Alianza
editorial.
Rivière, A. (2003). El papel de la educación en el diseño del desarrollo humano [The role
of education in the design of human development]. In M. Belinchón, A. Rosa, M.
Sotillo, & I. Marichalar (Eds.), Obras escogidas: Metarrepresentación y semiosis
[Selected Works: Metarepresentation and semiosis] (Vol. III, pp. 203–243). Madrid:
Editorial Panamericana.
Robbins, F., & Aydede, M. (2009). A short primer on situaded cognition. In F. Robbins &
M. Aydede (Eds.), The Cambridge handbook of situated cognition (pp. 3–10).
Cambridge: Cambridge University Press.
Rochat, P. (2012). Baby assault on Piaget. In E. Martí & C. Rodríguez (Eds.), After piaget
(pp. 71–82). New Brunswick, NJ: Transactions Publishers.
Rodríguez, C. (2006). Del ritmo al símbolo. Los signos en el nacimiento de la inteligencia
[From rhythm to symbol. The signs in the origins of the intelligence]. Barcelona: Horsori.
Rodríguez, & Moro, C. (1999). El mágico número tres. Cuando los niños aún no hablan
[The magic number three. When children still do not talk]. Barcelona: Paidós.
Rodríguez, C., & Scheuer, N. (2015). La paradoja entre el bebé numéricamente competente
y el lento aprendizaje de los niños de dos a cuatro años de edad [The paradox between
the numerically competent baby and the slow learning of two- to four-year-old chil-
dren]. Estudios de Psicología, 36, 18–47. doi:10.1080/02109395.2014.1000009
Rogoff, B. (1993). Aprendices del pensamiento. El desarrollo cognitivo en el contexto
social [Apprenticeship in thinking. Cognitive development in social context].
Barcelona: Paidós (1st English edition in 1990).
Salomon, G. (Ed.). (1993). Distributed cognitions. Psychological and educational con-
sequences. Cambridge: Cambridge University Press.
Scheuer, N., Sinclair, A., Merlo de Rivas, S., & Tièche Christinat, Ch. (2000). Cuando
ciento setenta y uno se escribe 10071: Niños de 5 a 8 años produciendo numerales
[When a hundred and seventy one is written 10071: Five to eight-year-old’s produc-
tion of written numbers]. Infancia y Aprendizaje, 23(90), 31–50. doi:10.1174/
021037000760087955
Sinha, C. (1992). Vygotsky, internalization and evolution. In R. Mayer (Ed.), Internalization:
Conceptual issues and methodological problems (pp. 125–146). Utrech: ISOR.
Spelke, E. S. (2000). Core knowledge. American Psychologist, 55, 1233–1243.
doi:10.1037/0003-066X.55.11.1233
Thelen, E. (2000). Grounded in the world: Developmental origins of the embodied mind.
Infancy, 1, 3–28. doi:10.1207/S15327078IN0101_02
Tolchinsky, L. (2003). The cradle of culture and what children know about writing and
numbers before being taught. Mahwah, NJ: Lawrence Erlbaum.
Vygotsky, L. S. (1979). Consciousness as a problem in the psychology of behaviour.
Soviet Psychology, 17, 3–35.
Vygotsky, L. S. (1931/1995). Historia del desarrollo de las funciones psíquicas superiors
[History of the development of higher mental functions]. In A. Álvarez & P. Del Río
(Eds.), L. S. Obras escogidas, volume III [L. S. Vygoyski. Selected Works, volume III]
(pp. 11–340). Madrid: Aprendizaje Visor.
Wallon, H. (1942). De l’acte à la pensée [From action to thought]. Paris: Flamarion.
Wertsch, J. V. (1988). Vygotsky y la formación social de la mente [Vygotsky and the social
formation of mind]. Barcelona: Paidós (Original English edition in 1985).
Wertsch, J. V. (1991). Voices of mind: A sociocultural approach to mediated action.
Cambridge, MA: Harvard University Press.