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FEBRUARY 2009
SRIMATH ANDAVAN ASRAMAM Website www.andavan.org
www.ramanujamission.org
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11. §uÚõ é®íõµ® .........................................82
12. Matrimonial ................................................90
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18. RANDOM THOUGHTS .................................................................. 135
19. WHY SRIRANGAM IS KNOWN AS ''SUKRASTHALAM'' .............. 147
20. Maardavam-Being the Perfect ''Gentle''man ............... 152
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9
Sreemathe Rangaramanuja Mahadesikaya Namaha
For information to the subscribers of
"Sri Ranganatha Paduka"
Please be informed the web site address of
Srirangam Srimath Andavan Ashramam is "
www.andavan.org". This web site containes very useful
informations about Ashramam, our Acharyas, events
happening in our Ashramam,the photographs, video
clippings of Ashramam functions,contact addresses of our
Ashramam at different parts of our country,our Ashramam
publications and many more. We are requesting you to
visit the web site regularly by which all of you can keep
updated on the informations about our Ashramam.
We also request all those having their own e mail ids to
become a member of andavanyahoogroups.com. This
membership is free to all those interested, by which they
are in the mailing list of Ashramam. This will help them
to get regular circulars from ashramam, Ashramam
related news and also this will be forum for exchange of
informations on matters related to Ashramam.To join
this,please open the website, www.andavan.org. in the
opening page there is an invitation.You may use that link
to send your request. Currently,there are nearly 681
members. Our intention is to increase this membership,
which is free and open to all those interested in spread of
information about our Ashramam. For any further
clarifications, you may send an e mail addressed to the
undersigned, r_sv@yahoo.com.
Daasan,
R.Srinivasan

Srimate rangaramanuja Mahadesikaya Namaha
Sri Ranganatha Divyamani Padukabyam Namaha
SRIRANGAM SRIMAD ANDAVAN ASHRAMAM
SRI ANDAL RANGAMANNAR TEMPLE
Garuthman Park, Behind R.V.T. College, Bangalore - 560 004. Phone: 2656 1953
SIXTH YEAR BRAHMATSAVAM FROM 03-03-2009 TO 12-03-2009
03-03-2009 Tuesday Morn. Maha Thirumanjanam
Eve. Ankurarpana
04-03-2009 Wednesday Morn. Dwajarohana Devavahan
Eve. Hamsavahana
05-03-2009 Thursday Morn. Simha vahanothsavam
Eve. Seshavahanothsavam
06-03-2009 Friday Morn. Soorya Prabha Vahanothsavam
Eve. Chandra Prabha Vahanothsavam
07-03-2009 Saturday Morn. Gajavahanothsava
07-03-2009 Saturday Eve. Garudothsavam
08-03-2009 Sunday Morn. Rathasnapana, Rathabali,
Yatradana, Ratharohana,
Rathanga Homa Brahma Rathothsava,
10-30 Pushpalankara Thomala Seva Eve.
Dhoolothsavam, Alankara Thirumanjanam
09-03-2009 Monday Morn. Hanumanthothsava
Eve.Ashwavahanothsava
10-03-2009 Tuesday Morn. Theerthavari
Eve. Poornaththi, Ewaja Avarohana
11-03-2009 Wednesday Morn. Samoohika Kalyanothsava
Eve. Sayanothsavam
12-03-2009 Thursday Morn. Suprabhatham Vishwaroopa
Darshnam 108 Kalasa
Thirumanjanam Mahabhishekam
Eve. Vairamudi Utsavam (Asthanam)

SRIRANGAM SRIMATH ANDAVAN ASHRAM SREE
VENKATESHWARA SANNIDHI
Sripuram, Seshadripuram, Bangalore - 560 020. Ph :2331 6812
AN APPEAL
Srimathe Rangaramanuja Maha Desikaya Namaha
Dear Devotees,
With the benign grace of Divya Dampathis & our
Acharya Saarvabouman H.H. Srimushnam Srimath
Andavan's divine blessing, renovation / expansion of
our Ashram & Sri Venkateshwara Sannidhi therein at
Sripuram, Bangalore has commenced in April 2008 and
is progressing as per schedule.
It is our Acharyan's earnest wish to celebrate here
at Sripuram Ashram the unique occasion of centenary
of His predecessor SRI SRINIVASA RAMANUJA
MAHADESIKAN (Mysore Srimadh Andavan) during
August 2009 - Aavani Uthiram - along with His
Chaturmasya Sankalpam. So, it is our bounden duty to
complete the structure by the end of May 2009.
As all of us are aware that such a task (estimated
to cost Rs. 125 Lacs) requires the unstinted support of
all the Asthikas, we request one & all of you to
participate and contribute liberally to complete the
project well in time.
we are planning to collect donation of Rs.
1,08,000/- each from 108 devotees / sishyas of the
Ashram which will more or less meet the requirement of
the funds to complete the project.
All such donors contributing Rs. 1,08,000/- each
in cash or kind will be treated as Dharmadikaris & their
names will be etched at Ashram Premises for Posterity.

We earnestly look forward to your support to
complete this benevolent Project to the wishes of our
H.H. Srimushnam Srimath Andavan well in time.
Andavan Ashram Committee
Sripuram, Bangalore - 560 020.
N.B. All Cheques / DDs may be drawn in favour of
''Srirangam Srimath Andavan Ashram, Bangalore."
Exemption under Sec. 80G if required, the Cheque /
DD may please be drawn in favour of "Sri Paduka
Charities".

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CONTACT:-- C.S. VIJAYARAGHAVAN (RAGHU)
25, ANNA SALAI, ARCOT- 632 503, 94432 34799
T.C. PARTHASARATHY IYENGAR A-104-70' Feet Road Periyar
Nagar, Chennai - 82. mob: 98401 37736
SRI. S. SANTHANAM # 4. 'K' Lane V. V. P. Nagar, Thattanchavadi
Pondichery - 164, 605 009. mob: 94437 89993.

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Matrimonial
For the Month Of
MAASI MAATHAM (FEBRUARY 2009)
Kindly forward your replies to
BOX NUMBERS to the following address
ò`v\" _O"z X"p <\" Y"puÍz> <\"Ä"X"pY"s\Y"{Å"sO"X"o $
@}¡”L>SO"pv T"se"vS"{Ê"w<W": X"puQX"pS"pv _\"_O"@¡pv $$
ìP"\"{ \"uQ>: (14.1.22)
"O groom and bride ! May you both live
the full span of your life, in wedded bliss. Never
be separated from each other. May you always
live joyously in your home with your children
and grand children." (Atharva Veda 14.1.22)
BOX NO. WILL BE KEPT OPEN FOR TWO MONTHSONLY

To Box No;……………………
C/o SRI RANGANATHA PADUKA,
21, Sir Desikachari Road, Mylapore,
Chennai 600 004.
BRIDE WANTED
PRAVEEN PADMANABHAN DOB: 31.07.1978 VERY FAIR
HEIGHT 170 CMS THENKALAI BHARADWAJAM STAR:
THIRUVADHIRAI(ARUDRA) B.SC., MCA, EMPLOYED IN
AMERICAN MNC IN CHENNAI EARNING RS.70000/- PM
NEEDS A BRIDE EDUCATED & WELL EMPLOYED WITH
CHEVVAI DOSHAM CONTACT: PH: 42805828
VADAKALAI SADAMARSHNAM UTHIRADAM 5’8” – 34

M.SC., B.G.L., PGD(PPT) PGD(IRPM) – PROPRIETOR
R.R.CHEMICALS WHOLE SALE TRADERS TIRUVALLUR
INCOME RS.700000/- PA (SEVEN LAKHS) SEEKS GOOD
LOOKING GIRL KALAI NO BAR CONTACT: 044-27663179

VADAKALAI BHARATHWAJAM 03 – OCT – 1977 ROHINI (4)
RISHABAM BE MECHANICAL TCS CHENNAI CURRENTLY
IN GERMANY FOR ONSITE ASSIGNMENT SEEKS SUITABLE
GIRL KALAI NO BAR CONTACT: 9442043911, 9442318046,
EMAIL: ssknrs@gmail.com
VADAKALAI BHARDWAJAM ROHINI (2) MARCH 1972

180CMS B.SC. MBA EMPLOYED ASST.CONSULTANT TCS
CHENNAI 9LACS PA SEEKS GRADUATE GOOD LOOKING
BRIDE CONTACT: RAGHAVAN, CHENNAI, PH:044-24790590
VADAKALAI NAITHRUVAKASYAPAM 15TH OCT 1979 B.E.,

M.E. 5.6” EMPLOYED IN HYUNDAI MOTORS 5.6LAKS PA
SEEKS PROFESSIONALLY GRADUATE GIRL CONTACT:
044-27431268, 09380216322, EMAIL:
gopuvijaya@rediffmail.com
VADAKALAI HARIDHA REVATHI 5.10” DECEMBER 1982,

B.TECH, WIPRO SEEKS GRADUATE GIRL CONTACT:
MR.R.RAJAGOPALAN, PH: 044-28441802, MOBILE:
9840850426
VADAKALAI SRIVATSHSAM BHARANI 1977 5.7” B.COM,

CA FINAL, ABUDABI-UAE RS.70000/- SEEKS QUALIFIED
BRIDE MOOLAM GIRL ACCEPTABLE CONTACT: K.L.
NARAYANAN, 27/15, RAJU STREET, WEST MAMBALAM,
CHENNAI-600 033, PH: 24893830
VADAKALAI KASYAPAM AYILYAM 2 PADAM 25/165CMS

MBA EMPLOYED MNC CHENNAI 20000/- PM SEEKS
GRAUDATE BRIDE KALAI NO BAR CONTACT: 044-
26341442, CELL NO.9790976348
VADAKALAI SRIVATSAM KETTAI (2) 27 YEARS (27.11.1981)

MSC (COMPS) 5.10, MNC KALAI NO BAR SEEKS GRADUATE
/ PG GIRL CONTACT: 044-22761336, A.S. GOPALAN

VADAKALAI HARITHA UTHIRATADHI 28 YEARS 6 FEET
MCA EMPLOYED IN BANGALORE SEEKS GOOD LOOKING
GRADUATE GIRL CONTACT: 09986859471
VADAKALAI SRIVATSAM POORAM I 37/177/20000 PLUS

M.A D.E.C.E. ENGINEER PRIVATE CHENNAI SEEKS
BRAHMIN GIRL CONTACT: M.SRINIVASAN NO.4,
SATHYAMURTHY STREET THIRUVALLUR – 602 001, PH:
27665263
VADAKALAI KOUNDINYAM AVITTAM (3) , 175/36, BE, MBA
EMPLOYED IN CHENNAI SEEKS SUITABLE GIRL
CONTACT: SESHA CHARI, NO.52, AGS COLONY,
ALWARTHIRUNAGAR, CHENNAI-600 087, PH: 044-24861302
VADAKALAI VISWAMITHRA GOTHRAM
MRIGASEERSHAM 02.04.1980, 5’4” B.E M.SC. NETWORK
EMPLOYED IN MNC BOMBAY WELL SETTLED BROUGHT
UP IN DELHI SEEKS PROFESSIONALLY QUALIFED
EMPLOYED GIRL RESPECTING FAMILY VALUES
CONTACT: 09868821428, 09312886033, EMAIL:
sriraj80@yahoo.co.in
BRIDEGROOM WANTED
VADAKALAI SRIVATSAM SWATHI (2) APR 1984 5.4” SLIM
B.COM MBA SEEKS SUITABLE GROOM MOB: 9952864911,
EMAIL: revathim2002@yahoo.com
VADAKALAI BHARADWAJAM ANUSHAM 28/155CMS
B.COM EMPLOYED RS.1.8 LAKHS DIVORCEE WITHOUT
ENCUMBRANCE SEEKS VADAKALAI GROOM GRADUATE
EMPLOYED PREFERABLY IN CHENNAI BELOW 35 YEARS
CONTACT: K.DESIKAN 17/2, MIG FLATS, 12TH AVENUE,
ASHOK NAGAR CHENNAI 600 083 PH: 65415249
ÁhPù» \h©ºån ÷Põzµ®, íìu®, July , 1986, B.E.
work in Wipro. Software Engineer, Salary 20,000/-
Mother not alive, ©õ{Ó®. ©õ¨¤ÒùÍ Á¯x Âzv¯õ\®
5USÒ ÇUPÄ®. Contact: 0431–2437709.
VADAKALAI VADHOOLAM PUNARPOOSAM (3) 1ST APRIL
’82 5’4” B.A WITH COMPUTER KNOWLEDGE EMPLOYED IN
DELHI SEEKS WELL QUALIFED EMPLOYED GROOM
CONTACT: V.V. IYENGAR, 09911090134, EMAIL:
iyengar30@rediffmail.com
VADAKALAI NAITHRUVAKASYAPA POORADAM 5’4” FAIR
GOOD LOOKING BE, MS EMPLOYED NEW YORK SEEKS
WELL QUALIFIED/WELL PLACED GROOM IN US BELOW 30
YEARS CONTACT: EMAIL: yash.vini@yahoo.com

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SRI RANGANATHA PADUKA TRUST
(MUMBAI)

Srimathe Ranga RAmanuja MahAdesikAya Nama:
Srimathe SrinivAsa RAmanuja MahAdesikAya Nama:
Srimathe Vedanta RAmanuja MahAdesikAya Nama:
Srimathe RanganAtha MahAdesikAya Nama:
Srimathe SrinivAsa MahAdesikAya Nama:
Random Thoughts – Prapatthi Contd...
The teachings & guidance of HH Sriad Andavan have made

these postings a reality. Adiyen is deeply grateful & cannot
ever repay His Grace. Adiyen’s knowledge of the
Sampradayam is equal to an absolute ZERO.
Over the past 40 years, adiyen & family were bestowed

with immeasurable grace of three great Acharyas.
Certainly due to Divine Grace considering the non stop
Apacharams adiyen has been committing over these 40
years!!
Adiyen would record His gratitude to Sri Krishna Premi

Swamigal who brings Lord Krishna right in front of our
eyes & minds {adiyen has liberally borrowed from his
Upanyasams},
Adiyen would also thank Shri VN Gopala Desikan &

Karalapakkam Anantha Padmanabachar Swami {adiyen
has liberally borrowed from their postings}.
Adiyen’s postings & announcements are aimed at the

undecided Sevarthis with the fervent hope that many
more would come forward to perform Prapatthi. This is
happening as some Sevarthis have responded &
performed their Prapatthis after these postings
commenced.
HH Srimad Andavan recently performed the Prapatthi for

a 15 year old daughter of a devout Sishya. Trustee R
Srinivasan {who administers the Andavan Asramam

Website www.andavan.org at Chennai reminds adiyen
that HH Srimad Andavan performed Prapatthi when his
grandchild was barely 1 year old!
The basic purpose of these announcements is to motivate

such Sevarthis who are avoiding/postponing “Prapatthi”
for many reasons while many are coming forward for
performing ‘Samasrayanam’!!
“Inform & not impress” is the Divine Niyamanam of our

revered AchAryAs. With that diktat in mind, adiyen posted
two articles in the December 2008/January 2009 issues
of Sri RanganAtha Paduka & will continue to attempt this
Himalayan task in current & future issues also.
Some more points are yet to be covered & to avoid

repetition, adiyen will only post points not already
covered.
FAQ {Frequently Asked Questions} on Prapatthi OR

Saranagathi
1. Minimum age for performing Prapatthi? – No such

restrictions; HH had performed Prapatthi for a 10 day
old girl child, a 1 year old child etc.,
2. Am I disqualified as I am travelling & eating out?

– No, travelling & eating out are inseparable parts of
modern professional living. For a Brahmin & Professional,
these are NOT great qualifications but these are also NOT
disqualifications either,
3. I am not orthodox enough, I do not sport a Shikai

{tuft}, I do not follow the Nithya Karmas etc., – Again
these are also NOT great qualifications but these are also
NOT disqualifications,

4. Please clarify why? – There are many serious
omissions, failures, blunders etc., Most Brahmins do not
perform even the Trikala Sandhya Vandanam! Almost all
of us fail somewhere, If one keeps looking for such faults,
then we will find that only Sriman Narayana & the
Acharyas are Blemishless {Anagham},
5. Please elaborate – Before the early 1900’s our main

strength & source of respect was that we were mostly
Adhyayis {Veda Adhyayanam & Adhyapanam} and/or
Vidhwans who strictly practised the code of Dharma {Vedo
Akhilo Dharma Moolam – Acharyavan Purusho Veda}.
6. Vedadhyayanam & learning of Saastras came down

from father to son for several centuries. The community
was highly respected and acted as arbiters in most
disputes.
7. Over the past century, we became immersed in

business, profession, careers in service etc.; the discipline
that we exercised in traditional learning got entirely
transferred to the modern living {cut & pasted NOT copied
& pasted!!}.
8. We can be proud of the progress of the community

over the past 80+ years of tremendous anti Brahmin
ambience. We have excelled in business, profession,
services, consulting etc., with total commitment, sincerity
& hard work to reach the top.
9. But traditional learning & samskarams became

victims as 100,000’s of people just switched over to
modern education & professions. Our inherent discipline
got fully transferred to the professions, careers etc.,
10. This community has generally stopped performing

many essential karmas that we have performed for 1000’s
of years & should perform at least in a minimal way.

Performance of such essential karmas is considered as
an act of indignity by many nowadays.
11. We need not & cannot become models of pure

orthodoxy like Bharadwaja Maharishi or Srimad Andavan
or Paramacharya but can perform basic Samskarams
which we don’t – this is a vast subject that adiyen will
briefly address in a different series of articles in The
Paduka & on the net.
12. What is the relevance of the past glories? When

ordinary persons like adiyen is aware of these
shortcomings, our Revered Acharyas are definitely even
more aware of the current situation.
13. Acharyas’ benevolence – In spite of knowing that

the sishyas coming for Prapatthi are deficient in many
respects, they – with immeasurable grace – have
performed Prapatthi for 100,000’s of Sevarthis over the
past several decades and will continue to do so in future
also!!
14. Why should I surrender OR perform PRAPATTHI?

– Very simple, Prapatthi is the simplest route to cut the
never ending chain of births & deaths & reach the Moksha
Samrajyam to serve the Supreme Lord of the Universes,
Sriman Narayana.
15. Birth & Death – When a JIvAtmA enters one’s body,

he/she is said to be born & when the JIvAtmA leaves
that body, he/she is said to be dead. The body is born or
is dead but the JIvAtmA has no birth or death. It will
circulate again & again in different forms of life.
16. JIvAtmA – No one excepting the Supreme Lord,

Sriman Narayana knows the past, current or future
destination of a JIvAtmA. The JIvAtmA belongs to Him &
to Him only and has to go back to Him. The JIvAtmA

cannot be destroyed or burnt or split. The JIvAtmA is
capable of entering into any other body. Same type of
JIvAtmA resides in different bodies. “Nirdosham hi samam
Brahma” says the Sruti! The difference is only in the body.
The JIvAtmAs are different from the body, mind {manas},
senses {indriyangal}, life {prAnan}; they are
Gnanananda Swaroopangal, Nithyargal & Seshaboothas
{Servants or Kainkaryaparars} of Sriman Narayana.
17. The facts of JIvAtmAs – this JIvAtmA keeps

circulating from one body to another, it can be in any
form of Jeevaraasis, it could be an insect or an animal or
a fish or anything at the sole will & pleasure of Sriman
NArAyaNA depending upon the balance of your Karmas.
The general presumption is that the JIvAtmA that resides
in you goes through a 21 birth cycle. No one knows for
sure, it could be 21 or 210 birth cycle. It is also true that
we human beings are presumed to be at the top level of
creation as we have the sixth sense which all other forms
of creation lack. To be born as a SriVaishnavaite {i.e. for
the JIvAtmA to enter the body of SriVaishnavaite} is a
unique privilege.
18. Back to Prapatthi – after being born as a

SriVaishnavaite, do we want the JIvAtmA to go back in
circulation for 21 or 210 births OR do we want this cycle
to be terminated and the JIvAtmA to go back to its creator
& original owner – Sriman Narayana & be with Him in
SriVaikuntam in perpetuity as Mukthargal?
Why hesitate dear Sevarthis – please take the next

opportunity to perform Prapatthi!
Just a reminder that the AchAryAs know what is best for

us and will perform Prapatthi without bothering about
the inadequacies. The post Prapatthi obligations for the
Prapanna {this Vyakthi becomes one after performing
Prapatthi} will be dealt with later.

Adiyen’s submissions assume that::
1. the Mumukshu {one who aspires for Moksham}
accepts Sriman Narayana as only the Supreme God,
2. the Mumukshu does not subscribe to the “secular

theory” that all Gods are one & the same,
3. the Mumukshu does not doubt the Para Tatvam &

Parama Purushathvam of Sriman Narayana,
4. the Mumukshu seriously wants to perform

Prapatthi but for their reservations & ‘inadequacies’ listed
again & again,
5. the Mumukshu will perform Prapatthi if the doubts

are cleared,
6. the Mumukshus think that they are unable to

conform, in full or in part, to the rigours of a
SriVaishnavaite such as Shikai, Dress code, Veda
Adhyayanam etc., &
7. the Mumukshu feels Sriman Narayana would NOT

approve of these failures & accept their Saranagathi!
8. the Mumukshus are to be made aware of the Para

Tatvam & Parama Purushathvam of Sriman Narayana –
the only Supreme God who can give us Moksham!!
Adiyen will try to address these “inadequacies”::
1. There are TWO authorities in the scheme of

Prapatthi {for Srimad Andavan Disciples}
2. They are the Supreme Lord of the Universe, Sriman

Narayana & our Acharya SArvabhouma, Srimad Andavan,
3. They know the “inadequacies” of the Mumukshus,

4. The revered Shri Krishna Premi Swamigal
repeatedly stresses in his discourses, that the Para
Brahmam is definitely aware of these “inadequacies”,
5. The Para Brahmam himself attributes the

“inadequacies” to the pressures of modern living/
profession – Kaala desa Varthamanam of Kali Yuga &
would forgive these inadequacies,
6. The Para Brahmam is just waiting for the

Mumukshu to perform Prapatthi – for the Para Brahmam,
this is just a most minor Vyajyam to grant a place in
SriVaikuntam,
7. Supreme Authority No.1 – our Acharya – will

overlook these & perform Prapatthi for you i.e.,
recommend to the Para Brahmam that He should grant a
place in SriVaikuntam for this JIvAtmA to render
Kainkaryam to the Diva Dhampathi forever,
8. “Through proper channel” is a protocol we all

understand – Prapatthi will fructify by an appeal made
through your Acharya,
9. The Supreme Lord will accept this Prapatthi, erase

all the Sanchita & Prarabdha Karmas & release your soul
{JIvAtmA} from the never ending cycle of births & deaths,
10. Then the JIvAtmA will go straight to SriVaikuntam

and engage in perennial service to the Divya Dhampathi.
11. The Supreme Lord will not – on His own – sanction

the seat in the Moksha Samrajyam!
12. Prapatthi is not a mechanical event of applications

& annexed documents!!

13. It is stage of culmination of Tattva, Hitha &
PurushArtam with tremendous nuances. For an ordinary
mumukshu performing Prapatthi, such thorough
knowledge of sAstrAs & Rahasya mantrAs is not
necessary.
14. His/her AchAryA takes care of all the requirements

for pleasing Sriman nArAyaNA & recommending that this
mumukshu should be granted Moksham. This is also taken
as a vyAjA for granting moksham by Sriman nArAyaNA.
15. So the adoration of AchAryA is even more

important than the adoration of Sriman nArAyaNA for a
jIvAtmA. A jIvAtmA doesn't have the capacity to perform
bhakti yogA (complete akinchanan), cannot ascend to
Sri VaikuNTham & has to depend on the compassion of
his AchAryA who knows how to perform Prapatti for him.
16. Thus, even one who has transgressed sAstrAs for

time immemorial can obtain moksham by the mercy of a
sadAchAryA.
17. But the Para Brahmam & the Acharya will not
forgive if the Sevarthi doubts the Para Tatvam & Parama
Purushathvam of Sriman Narayana; then Prapatthi is
beyond that Sevarthis’ reach,
18. Even the Purushakaarams of Sri Mahalakshmi

Thayar cannot help a non believer or a part believer who
might in all sincerity believe that all Gods are alike or of
the same stature.
19. There are FIVE equally important parts of

performing Prapatthi dealt with in the December issue of
The Paduka; Prapatthi will NOT fructify even if any one
part will fail,

20. BUT the most critical requirement – the first among
equals – is “MahA VisvAsam”, there is no place for
doubting Thomas’s here;
21. Believe & accept that Sriman Narayana alone can

cut the Gordian knot of the accumulated Sanchita &
Prarabdha Karmas & will give you Moksham.
22. Otherwise do not aspire for Moksham; you may

reach Sorggam or Shiva lokam or Brahma lokam
temporarily depending upon the balances in your KarmAs.
But the jIvAtmA will be back in circulation again for 21 or
210 innings – make no mistake about it!!
23. These & the submissions in the December/ January

issues of the Paduka are not for you – sorry to brutally
frank but this is the simple truth.
24. Sriman Narayana is just waiting for you to

surrender – there is a subtle nuance here, your act of
surrender {by all means very important} itself is not the
main UpAyam, it is only a signal for the Supreme Lord to
save your Aatma – His Compassionate Grace is the critical
issue here. Adiyen will deal with this later in Charama
Slokham.
Adiyen has received some interesting feedback +

undeserved praise from learned scholars & litterateurs
like Sri KR KrishNa SwAmi of Bangalore. This is heartening
BUT the effectiveness of these postings will be judged
solely by the number of new Sevarthis opting for
Prapatthi. From the beginning, the motive for these
postings & the articles in The Paduka has been to attract
Sevarthis to perform – as soon as possible – Prapatthi.
Adiyen’s younger brother & a devoted Andavan Tiruvadi,

Raghuveer Dayal raised a serious issue!!

“Had ever Shri RR Swami, during these long association
with Asramam activities, come across a person hesitating/
postponing prapatti on the grounds"
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etc.,
Sri Nigamantha mahA Desikan describes himself as “an

AprAdha Chakravarthi”. Then we – the mere mortals –
are nowhere in the picture.
Most common mortals have these KalyANa gunAs &

more!! These would only add to the huge balance of
Sanchita & Prarabdha Karmas – the Supreme Lord erases
all these due to the Saranagathi performed.
But He will make us suffer & pay a terrible price by

severely punishing us in this life itself before allowing
our jIvAtmA into SriVaikuntam; the intensity will depend
upon the severity of these & other sins that we commit
knowingly or unknowingly.
Even here – Para Brahmam gives a chance to do

Prayaschitham and escape the rigours of Prarabdham; if
we fail to grasp this great boon, then we would still be
guaranteed the fruits of Prapatthi – Moksham – but will
also “enjoy” the palan of all these Prarabdha Karmas in
the lifetime itself.
The message is very clear; Prapatthi once performed is

enough – no need to perform this again & again.

Dear Raghu – do not get exercised over these, know
that the CFO of the Universe maintains a correct trial
balance of all these kalyANA gunAs & the resultant acts!!
All these Vyakthis are also eligible for Prapatthi."
The Most Frequently Asked Question NO.1:
Should a wife perform Prapatthi only along with or after

her husband performs Prapatthi?
1. This is a very delicate issue – but the answer is

clear. Prapatthi is performed so that Para Brahmam
releases a JIvAtmA from the perennial birth & death cycle
and the JIvAtmA goes to SriVaikuntam in perennial service
to the Divya Dhampathi.
2. The jIvAtmAs of the wife & husband are different.

Their births & deaths take place at different times
according to some complex scheme of the Para Brahmam.
3. Where their jIvAtmAs will go after their deaths

again depends upon the will of Sriman Narayana. If either
or both jIvAtmAs perform Prapatthi, then the Supreme
Lord will allow either or both jIvAtmAs to become Mukthas
at His service in SriVaikuntam after their respective deaths
not before.
4. So, there is no question of any protocol or seniority

here. It will be good if the couple perform Prapatthi
together. If it is not possible due to reasons of exigencies,
let them perform Prapatthi separately as early as possible.
5. Let us not confuse the issue by saying that

Prapatthi is a Vratham, so the husband & wife must
perform this together etc.,
6. There is NO injunction anywhere that prevents the

Wife from performing Prapatthi earlier. If the husband is

non believer {does not subscribe to the concept of
Prapatthi}, then it is an immeasurable sin to prevent the
wife from seeking salvation for her JIvAtmA.
7. Should she be condemned for many births & the

Karmas thereof just because the husband is either unable
to or unwilling to or does not care to perform Prapatthi?
This issue arose in the case of adiyen’s relation; the wife

performed Samasrayanam & Prapatthi many months ago.
After repeated efforts, the husband has now performed
Samasrayanam recently and it is hoped that he will also
perform Prapatthi!!
A Serious Doubt not often expressed!
Is my end nearing now that I have performed Prapatthi?
NO–You will NOT die just because you have performed

Prapatthi. The Para Brahmam will immediately erase the
Sanchita Karmas {Capital Account} but you will live long
enough to enjoy the Prarabdha Karmas that will be erased
only when you pass away.
Excepting for the rarest of rare Mumukshu with Para

Bhakthi, Para Gnanam & Parama Bhakthi – they want to
reach out to Him & Him alone immediately – all others
going through the Prapatthi Marga will NOT necessarily
die immediately after Prapatthi!!
Daasan RR
{to be continued ...}

Srimathe Ranga Ramanuja Mahadesikaya Namaha;
WHY SRIRANGAM IS KNOWN AS "SUKRASTHALAM'
By dasan Kudandaiamudhan
Sukran known as Venus, signifies the following aspects of life -
Marriage, love, diamonds, fragrance, oils/perfumes/scents,
fine arts like dance, musical instruments, music with dance and
instruments, silver, bird Garuda, lavish buildings/palaces/towers
and luxury life, Vehicles (vahanas), ponds/water pools, ornaments
made out of stones, cloth of silk mainly Ven Pattu (white silk),
milk, cow, Beans (mochai danyam), lotus flower, Mahalakshmi;
guru and acharyar for asuras (demons).
Sukracharyar is the only deva to know the mantra
""Sanjeevini Mantra'' to make the dead come back alive in the
same physical body. Besides, Sukran is known as a Brahminical
planet with western outlook (abrahminical outlook), ""Boga
Karaka'' (cause of enjoyment) to give luxury living, bed comfort,
poetry, arangetrams of dance or poetry or any kaviyam of kavithai,
sculptures of beautiful carvings, and anything of beauty is
Sukracharyars' karakam. Also, any Sacred epics, kings and noble
persons, any celebrities, all feminine articles and items come
under this planet. Sukra varam is Friday and its numerical value
is six (6). These are salient features of Sukrans karakathvam
(significance of Venus.)
Sukran is the plant which denotes all Decorative items
known as Alankara such as cosmetics, dresses, ornaments, san-
dals used in our daily life. Srirangam is the only temple where
one could see the sandals (padhukas) of lord Sri Ranganathar
closer to Gosala wearby Dhanyalakshmi sannidhi inside the
temple. It is believed that Lord Sri Ranganatha regularly uses
these sandals made by devotees from cobbler community nor-
mally who make it with due prayers for 48 days penance and
observing strict vratham in the banks of river Kaveri, before Lord
himself giving them the measurements of sandals in the sands
on the river bed. One could notice that those sandals undergo
wear and tear after some time, to prove that Sri Ranganathar
wears and uses these sandals (divine padukas), walking inside

the temple. These sandals are replaced every year by devotees.
It is noteworthy to mention that Sri Desikan rendered slokams of
Sri Paduka Sahasram in 1000 verses in praise of sacred san-
dals (divine padhukas) of Sri Ranganathar.
Now let us see how Srirangam, and Lord Sri Ranganatha are connected to
the above karakas of Sukracharyar from above points-
1) Sri Rangam - "SRI' is Mahalakshmi, propitiated by Venus
(Sukran); "Rangam' means "stage' or arangam for fine arts
like dance, music for Srivaishnavas to please Lord Sriman
Narayana. Arangam also signifies Sukras' karakam (cause).
2) Srirangam is also known as ""Boga mantapam'' as it signi-
fies planet ""Boga karakan'' Sukran.
3) Srirangam temple area is known as "Velli Thirumutham' vil-
lage as velli (silver) is associated with Venus, the Sukran.
Still, government land records mention Srirangam as Velli
Thirumutham village. Velli is also known as Sukran.
4) Lord Sri Ranganathar is in reclining posture on Adisesha in
the milky ocean (Thiruparkadal), as Sukra is karaka for milk
and white color and white metals. cow and milk are it's
karakam.
5) Utsavar's name is "Nam perumal' "Kasturi Ranga' and
"Azhagiya Manavala Perumal'. Needless to add that both
Kasturi (a rare perfume taken from kasturi deer's fat - well
known as Musk) and Azahiya Manavalan (both beauty and
bridegroom) are karakas for Sukran.
6) The main deity, Moolavar Sri Ranganathar idol is applied
with special fragrance thailam and also Utsavar idol
NamPerumal is applied with kasturi thilak on fridays, being
the week day Sukravar (Friday) which denotes perfumes,
fragrance etc being karagathvam of Sukran
7) Srirangam Vimanam was brought from Ayodhya to present
place by Vibheeshana - an Asura by birth, though not by
nature - on his way to Srilanka. Vibheeshna, has his precep-
tor - Sukrachariyar as achariyar for asurakulam. There are
many carvings in temple mandapams showing
Vibheeshanan bringing the vimanam of temple.

8) Srirangam has biggest and tallest Garudan inside the Garuda
mandapam besides Amrutha kalasa Garudan sannidhi near
Chakrathazhwar sannidhi, otrai kal garudan (garudan stand-
ing in single stone) near Anna murthi sannidhi of madappalli
(divine kitchen) apart from Garudan sannidhi in front of
Moolavar Sri Ranganathar sannidhi. Garudan is the bird of
Sukran while its animal is Makara (crocodile).
9) Lord Ranganathar married Kamalavalli Nachiyar of Thiru
Uraiyur and Andal Nachiyar by love. Both fell in Love and
merged with lord Sri Ranganathar at Srirangam. Love and
marriage are karakas of Sukran.
10) Kambar, The great Tamil poet, had made his first recitals of
the famous sacred epic Ramayana (arangetram) with poeti-
cal expression is Srirangam Ranganatha temple; later the
stage is known as Kambar mandapam of Srirangam temple.
Epics, poetical, the first performance of any art known as
"arangetrams' are Sukra's significance.
11) Every day before sayanam, (going to bed) Veena musical
notes of veena in Mohana raga is recited in front of moolavar
before closing Lord Ranganathar sannidhi. Both Veena
musical instrument and ragas are Sukran's karakam.
12) Lord Ranganathar's birth star is Revathi in Meena Rasi (Pi-
sces) in which Sukran is exalted (become uccha) in Revethi
star.
13) Arayar sevai is conducted during the peiod of Thiruvaimozhi
utsavam (festival known as Pahalpatthu) with dance and
musical notes from Sama Veda (dance and music are Sukra's
Karakam)
14) Azhagiya Manavala perumal will come on fourth day of above
festival as ""Mohini avathar'' as a lady in alankaram. Women
and beautiful eyes signify Sukran. It is nothworthy to men-
tion that Thirupanazhwar praised Sri Ranganathr's beautiful
divine eyes in his pasuram.
15) In Gayatri Mandapam before entrance to garbha gruham of
Periaperumal, there are 24 Pillars. Numericaly it is total (2+4)
that again signifies Sukran.

16) Just before entering garbha gruham of Sri Ranganathar, there
are two pillars covered with plates which are known as
"Kandha Sthambams'' also known as "Thirumana
thuoongkals'' (pillars of marriage) symbolic of Sukaran
Karakathvam.
17) Sri Ramanuja came back in his physical body after he was
ordered to be put in Thiruvarasu (mandapam) to bless us.
Sukracharayar only knows the art of bringing back physical
body in his form, after soul departed from the body, with a
mantra known as ""Sanjiveeni Mantra''. Sri Ramanujar
Swayam thirumeni embalmed with saffron, sandal paste,
karpuram can be seen in Udayavar sannidhi.
18) Lord Ranganathar accepted an outsider - anniya matham
(other religion) princess, ""Thulukachi nachiyar'' and gave a
sannidhi to her and to prove this, utchavar comes one day
with lunghi and takes bread as prasadam. This matches with
the western outlook (abrahminical approach) of Sukran.
19) Srirangam temple has a tank known as Pushkarini inside
(Chandra Pushkarini) a beautiful architecture with sculpeters
and marvelous carvings of master piece and biggest. Tower
Known as Rajagopuram - beauty, lavishness and luxury are
signified by sukran.
20) In the moolavar sannidhi, from the entrance to the sanctum
sanctorum, the interiors are carved in silver metal to show
significance of Sukran
21) The main Idol known as Moolavar, Sri Ranganathar put his
feets on lotus flower while reclining in spiraling coils of
Adisesha. Lotus flower is the identified and favourite with
Venus - the Sukran, as Pankajam in his flower.
22) Ranga Rajan of RangaNathar is king of Kings, ruling the
planet Earth known as bhoolokam. Kings and noble
celebrites are signified by Sukran.
23) Makara thoranam and makara kandi (crocodile shaped) are
decorated one day festival during the Tamil month Chitrai as
Makara (The Capricorn) is the Vehicle (vahana) for Sukran,
while his bird is Garudan.

24) Moolavar prakaram below vimanam known as ""Thiru
Vennazhi'' prakaram, has many salagrams inside and hence
the vibration, by its musical node, is supposed to remove
the Kalathra doshas caused by Venus the Sukran.
25) Chandran (Moon) had to suffer due to the curse of dakshan
because of chandrans close attraction towards Rohini when
compared to his other wifes, who are all daughters of
Dakshan. Chandran got his curse relieved in the chandra
pushkarini by penance praying to lord Sri Ranganathar. Star
Rohini is in Sukran house Rishabam in which star Chandran
is exalted (uttcham) and hence had to suffer sukra dosham.
In his early ages, ThondaradipodiAzhuar, who rendered
pasuram only in praise of Lord Sri Ranganathar, was trapped by
the act of Sukra dosha with a devadasi, a beautiful lady and was
later saved by offering prayer to lord Ranganathar. For delayed
marriage, difficulty in married life with life partner, to get all com-
forts in life, a visit to Srirangam and stay for a night on Friday is
good as it removes Sukra dosham besides reciting daily pasurams
of lord Sri Ranganathar.

Maardavam-Being the
Perfect "Gentle"man Soft All over
We take very good care of our bodies. We resort to the use of all
sorts of toiletry, be it soaps, shampoos or creams, to keep our
skin, hair and muscles soft and smooth. We take pride in keeping
our cheeks rosy and supple. However, when we introspect, we
find that we hardly adopt the same degree of care in keeping
our hearts and minds as soft as our physique. While cosmetics
can be of considerable aid in ensuring physical softness, it is
only Atma gunas or auspicious qualities that can keep the heart
supple, soft and smooth. All of us agree that internal softness is
difficult to acquire, requiring patience, practice and
perseverance. However, what if one were to be naturally
endowed (Svaabhavikam) with this admirable quality, and that
too, in abundant and unimaginable measure (anavadhika
atisayam)? Our admiration for the Lord increases manifold
when we learn that He is soft all over, not only in His beautiful
tirumeni, but also in His magnificent mind. One may have a
heart of gold, but look rough and coarse: similarly, there are
those who look the very image of softness, with skin, hair and
torso to match, but with hearts of iron (irumbu pol valiya
nenjam). Emperuman's glory stands out in this context, when
we note that He is as soft inside as He is outside. It is this
quality of internal tenderness and gentleness that is known as
Maardavam, derived from the word "Mridu" meaning softness.
It is good to learn that the Lord is indeed a gentle and tender
person: but how does it benefit us in practice?
Differing Definitions
There are three interpretations of the term "Maardavam",
based upon the basic placidity and gentleness of the Lord's
glorious heart. Let us see them one by one.

"Leave Me not!" says the Lord
According to Swami Desikan, Maardavam is inability to tolerate
separation from devotees--Aasrita viraha akshamataya
supravesatvam or Aasrita vislesha asahatvam. It is the Lord's
basic nature to relish the constant company of bhaktas and to
detest loneliness--Sa ekaaki na ramate says the Upanishad,
attesting to Emperuman's insatiable desire for the company of
adoring acolytes. As a natural corollary to this trait, the Lord
doesn't bear separation from such votaries, who love Him
beyond measure. Such inability to tolerate the loss of
bhaagavatas' company is Maardavam, says Swami Desikan.
The Prince of the Tender Heart
The Lord's heart is so tender, so full of love for His devotees,
that He finds it impossible to be away from them. Swami Desikan
cites the example of Sri Rama's reaction here. When Raavana
vadham is successfully completed and Sri Sita is set free, Sri
Rama immediately thinks of Sri Bharata, eagerly awaiting His
return at Nandigraamam, leading a life of austerity, penance
and self-denial. Once the job on hand is completed, Raghuvira
can no longer put up with continued separation from the adoring
and ardent brother, who is more a devoted votary than mere
brother to Rama. Invited by Vibhishana to have a haircut,
ceremonial bath and to accept princely robes and ornaments
prior to emplaning for Ayodhya in the Pushpaka vimaanam,
Sri Rama says that all that could wait, the priority being reunion
with Bharata, who too is pining away without the company of
the Prince of Ayodhya. The following sloka of Valmiki speaks
volumes about the Lord's affinity for the company of the devout
and His unwillingness to bear separation from them for event a
moment longer than necessary-
Na me snaanam bahumatam vastraani aabharanaani cha
tam vinaa Kekayi putram Bharatam dharma chaarinam

Vibhishana is scolded by Rama for suggesting dressing up,
when there are infinitely more important things to do- "Don't
speak to me about a bath or clothes or ornaments or any such
trivia, when my beloved Bharata, treading the path of
righteousness, thin with penance and fasting, awaits me with
ardour at Nandigraamam. Only after I see my darling Bharata
would I even think of the adornments you suggest." This
portrays the depth of feeling, the pangs of separation the Lord
must have borne with fortitude over fourteen long years.
One might ask, if the Lord were all that enamoured about
devotees' company, why should He have parted from Bharata
in the first place? He could very well have gone back to Ayodhya
when beseeched by Bharata, instead of turning him back with
the Paadukas. The answer is not far to seek. Had Sri Rama
done so, the principal purpose of the avatara, viz., Saranaagata
Rakshanam, would not have been accomplished. This is the
reason the Lord chose to suffer separation from Bharata rather
than return to Ayodhya and the princely life. However, once the
avatara prayojanam was successfully accomplished, the Prince
could bear not even a moment more of Bharata's absence. The
moral of the story is that the Lord delights in union with His
devotees and is loathe to even a moment's parting. He wilts like
a flower exposed to fire through enforced separation from the
devotee and the depth of emotion He suffers during the exile is
known only to Himself. It is such becoming frailty of heart that
is known as Maardavam.
Azhwars, Acharyas and Emperuman-The Inseparables
Elaborating on this trait of Emperuman, Sri Nammazhwar avers
that the Lord, unable to tolerate an existence apart from Azhwar,
took the flimsy excuse of the Azhwar uttering the name of a
divyadesam, to rush into reunion with Azhwar, filling Azhwar's
physique and psyche--Tirumaalirum solai malai endren, enna,
Tirumaal vandu en nenju niraya pugundaan. Once He tastes

the peerless pleasure of association with Azhwar, Emperuman
takes up permanent residence within Azhwar, loathe to let go-
Pere uraigindra Piraan indru vandu
peren endru en nenju niraya pugundan
Karey kadalezhu malayezhu ulagundum
aaraa vayittraani adanga pidittene"
Azhwar marvels at the incongruity of the Lord, whose stomach
is only marginally filled even after consuming all the Cosmos,
including the seven shoreless seas, seven huge mountains, seven
vast worlds etc., making Himself comfortable in the extremely
cramped space within Azhwar's mundane body. Emperuman
savours Azhwar's company constantly, night and day, without
a moment of painful parting--allum pagalum idai veedindri
nalgi, ennai vidaan Nambi Nambiye. Oru ma nodiyum piryan
en oozhi mudalvan oruvane reiterates Azhwar, marvelling at
his Celestial Companion's consistency in company.
Swami Desikan, the parama vaidika, cites appropriate
pramanam from the Shruti, in support of the aforesaid-- na enam
jahati ahassu poorvyeshu. Emperuman dotes on us and leaves
us not for even a little while, as would the protective cow with
the just-born calf-
Narayana iti yasyaasye vartate naama mangalam
Narayana: tam anvaste vatsam gouriva vatsala
Wherever we find bhaagavatas, the Lord is never far behind,
says another purana vachanam-
Vasanti Vaishnavaa yatra, tatra sannihito Hari:
Tulasi kaananam yatra yatra padma vanaani cha
It would appear from all this that more than Piratti, who vows
never to be apart from the Lord for even a second (agalakillen
irayum endru Alarmel Mangai urai maarba!), the Lord detests

deserting us for even a fraction of a second and keeps us constant
company, in pleasure and pain, any enforced parting causing
Him unbearable distress.
And what do we derive from this endearing gunam? It tells us
that once the Lord is able to gain a bhakta, He would never
abandon the latter and would derive immense pleasure from
the latter's constant company, much like the father who can
never bear a moment's separation from the prodigal son, who
has returned after a long exile.
The Soft-spoken Saviour
The second interpretation of Maardavam is that the Lord is
never harsh, even when dealing with the worst of habitual
offenders. His love for us is so overwhelming that He cannot
bring Himself to be rude, even when we are guilty of the most
heinous of crimes. He is so courteous by nature and such a
paragon of good conduct, that it is impossible for Him to be
anything but gentle, even in the face of the worst provocation.
Saaparadheshu shaasana unmukheshwapi saama
pradhaanatvam says Swami Desikan, furnishing an alternate
definition of Maardavam. As everyone knows, there are four
ways of accomplishing an objective--Persuasion, Divisive
strategies, Munificence and finally, if all else fails, Forceful
Action (Saama, Bheda, Daana, Dandam). There are those who,
ignoring the first three alternatives, straightaway resort to force
as the prime strategy. The Lord, however, always adopts the
first option of Persuasive Speech, even when the occasion calls
for the harshest of words and the severest of penalties. This is
an indicator of the boundless love for us that fills His heart,
making it impossible for Him to say a stern word. Describing
Rama, Sri Valmiki says that He was a "Mridu bhaashi, poorva
bhaashee cha" (always soft-spoken and never one to stand on
prestige and wait for the other person to initiate conversation).

We find this trait in action, when Sugreeva, after being crowned
King of Kishkinta following the slaying of Vali at the hands of
Sri Rama, forgets all about his end of the bargain (about
searching for Sita) and immerses himself in unbridled revelry
in puerile pleasures. Anyone other than Rama would have
chosen the choicest of invectives to remind Sugreeva of his duty
and draw pointed attention to his bestial ingrattitude. True to
His reputation as "Mridu bhaashi", Sri Rama tells Lakshmana,
who is sent to remind Sugreeva, that he (Lakshmana) should
avoid uttering harsh words at all cost, keeping at bay the natural
instinct to be accusatory and angry, but only ring a gentle bell
of reminder in Sugreeva's mind with sweet and inoffensive
words. Here is the beautiful sloka, which brings out the
unbelievably soft heart the Lord sports and His unwillingness,
nay, inability to be harsh even to offenders of the worst type-
Saamopahitaya vaacha rookshaani parivarjayan
vaktum arhasi Sugreevam vyateetam kaala paryaye
The use of the upasarga pari with the word varjayan is
significant, for it tells Lakshmana to completely eschew all
words of abuse and anger, while dealing with the errant
Sugreeva. The Lord doesn't desire His message to be tainted by
even a trace of annoyance or fury. It is this beautiful trait that
makes Him easy to approach, painless to surrender to and
unforbidding, even for those guilty of mortal sins--
Saaparaadhairapi ashrayitum sakya:, in the words of Swami
Desikan in his Stotra Bhashyam.
The Worried Lord
The third aspect of Maardavam is outlined by Sri Sudarsana
Suri thus—The Lord's concern and love for us is so all-
encompassing that He constantly fears for our welfare, despite
the knowledge that we are all safe and secure under His
protective wings. The word "paranoid" would perhaps be

inappropritate in connection with the Lord, but it does describe
His state of mind, where it concerns the wellbeing of His
votaries. He never lays down His arms for a second, for fear
that something might happen to one of His devotees and so
that not a moment is wasted in rushing to his rescue-
"Paatu pranata rakshaayaam vilambam asahan iva
sadaa panchayudheem bibhrat sa na: Sriranganaayaka:"
Unfounded Fears
While even an ordinary cop never goes to sleep with his firearm,
the Lord, who is the Universal Policeman and Protector, never
sleeps and never lays down arms, ever anxious to be prompt
and speedy in providing succour. His heart is so weighed down
with parental care that He watches our every step with anxiety,
much in the fashion of the fretful mother watching over the
toddler taking his first steps on uneven ground. This is astthane
bhaya shankitvam in the reverse direction. We have heard of
Adisesha spitting fire at the slightest disturbance or even merely
raised voices in Paramapadam, fearful of someone attempting
to harm the Lord, fearing constantly for the Lord's safety, though
Nagaraja knows fullwell that none, however powerful, can
possibly harm the Lord, that too in the impregnable fortress of
SriVaikuntam (Aangu aaravaaram adu kettu azhal umizhum
poonkaar aravanai). Such misplaced fear, where none is
warranted, is known as astthaane bhaya shanka. Sri Periazhwar
too was a victim of such misplaced fear of harm befalling the
invincible Emperuman, rushing to wish Him well, lest the evil
eye harm Him. The Tiruppallaandu was prompted solely by such
maternal and misplaced concern for the Lord's welfare. The
Lord too would appear to be beset with such unwarranted fears,
where thewelfare of His votaries is concerned.
The Bottomline

The Lord's matcheless quality of Maardavam thus enables s to
approach Him freely for anything, without fear of rejection or
rebuff on account of our accumulated baggage of sins, for He
is always soft-spoken and inviting. It generates in us the desire
for and confidence in a permanent association with the Lord,
as He never lets any devotee go away from Him and desires our
constant company. Maardavam also extedns to us the assurance
that the Lord, ever concerned for our welfare, watches over us
protectively like a mother hen, thereby enabling us to relas in
the security of His all encompassing umbrella.
Srimate Sri Lakshm Inrsimha divya paduka sevaka
SrivanSatalopa Sri Narayana Yatindra Mahadesikaya nama:
Dasan,
Sadagopan, Coimbatore

Srimathe Ranga RAmanuja MahAdesikAya Nama:
Srimathe SrinivAsa RAmanuja MahAdesikAya Nama:
Srimathe Vedanta RAmanuja MahAdesikAya Nama:
Srimathe RanganAtha MahAdesikAya Nama:
Srimathe SrinivAsa MahAdesikAya Nama:
Sri BrahmA tantrA Swatantra Sri Parakala SwAmi

Mutt {Sri Parakala Matam} was founded in 1338 AD
by the first Sri BrahmA tantrA Swatantra Jeer swami, a
disciple of Sri Nigamantha Maha Desikan. The Swami had
his Grantha Kaalakshepams also under Sri Nayinarachariar
{Kumara Varadachar Swami}, the son of Sri Nigamantha
Maha Desikan who was one of the greatest Scholars in
SriVaishnavism his own right.
In fact, Sri BrahmA tantrA Swatantra Jeer was the sage
who composed the Thanian in Sri DEsika Mangalam –
Srimal Lakshmana YOgeendra Siddhantha
Vijathvajam, Viswamithra kulOthbootham
Varadarya maham bajE: in praise of His Grantha
Acharya, Sri Kumara Varadachar!!
Some great scholars in SriVaishnavaite Sampradayam
have adorned the Peetam of Sri BrahmA tantrA Swatantra
Parakala Swami Mutt over the past 670 years. HH Sri
Abhinava Vagheesa Yateendra Maha Desikan currently
adorns the Peetam as the 36th Jeer Swami in an unbroken
line of 670 years.
The most important feature that will interest all the
Sevarthis is the fact that Perumal Aradhanam is offered
daily for over 670 years to the ArchA Moorthi of Sri
Lakshmi Hayagreevar. This ArchA Moorthi originated from
The Supreme Lord of the Universe, Sriman Narayana.
He gave the ArchA Moorthi to Lord Brahma with
instructions to perform Aradhanams daily {as per
SriVaikuntam’s methodology} so that Sri Lakshmi
Hayagreevar would Bless Lord Brahma with complete
knowledge of the Chatur VedAs & that would enable Him
to proceed with His ordained Karma of Creation of all
Jeevaraasis.

Many great Savants & Sages like ParAsarar, Dramidar,
Dunkar and Adi Sankara have composed their treatises
{Baashyams} on the Vyakyanam of Bhagawan VyAsa’s
545 Brahma SutrAs. All these are known with a prefix of
the author’s name – say Sankara Baashyam etc.,
Bhagavath Ramanuja composed and compiled his own
Baashyam in His own inimitable style and offered it at
the Lotus Feet of Goddess Saraswathi. The Goddess of
Learning was so pleased with Bhagavath Ramanuja’s
Baashyam that she named it as “Sri Baashyam” and also
handed over the ArchA Moorthi of Sri Lakshmi
Hayagreevar to Bhagavath RAmanuja in appreciation of
the above said Darsana Sthapakar’s stupendous magnum
opus “Sree Baashyam”.
By Her command, the Sage was also given the Title “Sree
Bhashyakarar”. He was ordered by the Goddess to
continue to perform the Daily Aradhanams for the ArchA
Moorthi of Sri Lakshmi Hayagreevar in Bhoolokam without
any break. This ArchA Moorthi was passed on to Acharya
SArvabhouma, Sri Nigamantha Maha Desikan who passed
it to one of His prime disciples, the first Sri BrahmA tantrA
Swatantra Jeer Swami. The daily Aradhanam has now
been continued without break all these centuries.
The Jeer Swamis of the Mutt are very well known for
their Santham, Gnanam, Anushtanam, Vairakyam &
Asritha VAtsalyam {Compassion towards their Disciples
& Followers}. In recent times, the 34th jeer Swami had
composed the most masterly treatises on Sri Andal/s
Thiruppavai, Sri PeriAzhwar’s Thiruppallandu etc., that
had enthralled generations of SriVaishnavaites – scholars
& lay persons alike!!
The current Peetathipathi, HH Sri Abhinava Vagheesa
Yateendra Maha Desikan, is calmness personified; the
sheer beauty of HH’s Hayagreevar Aradhanam will qualify
as a BrahmAnubhavam for all Sevarthis. There are no
words to describe His heavenly poise & protocol while HH
performs Sri Hayagreeva Aradhanam.

The Mutt runs various Trusts in many parts of India
rendering yeoman service to the community & the public
at large. Sine the past 5 years, it has been running –
amidst great difficulties – a Junior Arts & Science College
in Mysore due to the HH the Jeer’s passion to help the
poorer & downtrodden sections of the society to gain
quality education.
There is NO branch of the Matam in Srirangam; there
have been some erroneous news reports of some persons
claiming to run a “Parakala Matam” in that temple Town.
This is nothing but a bogus group as there is only ONE
Parakala Matam, that is the oldest SriVaishnavaite Matam
or Institution in Lord’s creation & that Matam is in Mysore!!
All Sevarthis are requested to offer their prayers to HH
Sri Abhinava Vagheesa Yateendra Maha Desikan & the
ArchA Moorthi of Sri Lakshmi Hayagreevar who will Bless
you all with all Saubhagyams.
Daasan RR

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CONTACT:-- C.S. VIJAYARAGHAVAN (RAGHU)
25, ANNA SALAI, ARCOT- 632 503, 94432 34799
T.C. PARTHASARATHY IYENGAR A-104-70' Feet Road Periyar
Nagar, Chennai - 82. mob: 98401 37736
SRI. S. SANTHANAM # 4. 'K' Lane V. V. P. Nagar, Thattanchavadi
Pondichery - 164, 605 009. mob: 94437 89993.


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