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Marita Sturken and Lisa Cartwright Argue That Meanings Are Created in Part When
Marita Sturken and Lisa Cartwright Argue That Meanings Are Created in Part When
only when, where and by whom they are produced’ (Cartwright and Sturken 46). Today
viewers are faced with many advertisements, to which they respond in different ways. Media
theorists have generated several theories on media reception, and this essay will compare two
theories, the hypodermic needle theory and the uses and gratifications theory, alongside
Hall’s encoding and decoding model to illustrate Sturken and Cartwright’s argument. The
encoding and decoding theory is the most relatable as to how advertisements are viewed.
Meanings are produced by the receiver as well as the creator and the creation and
The hypodermic needle theory, also known as the magic bullet theory, proposes that the
media has influence by having a passive audience (Perse 24). ‘Hypodermic’ literally means
under the skin, and this gives a visual representation of the way the viewer receives the
meaning and message from the creator (“Hypodermic”). Theoretically, this means whatever
message the producer creates is the only message that the viewer will receive and that they
will all respond the way the producer intended them to (Perse 24). The audience does not
create any meaning for themselves, rather the meaning is given to them and they receive it
consistently the same. In advertising, the message that the creator has produced might be
something such as ‘buy this product and it will make your life better’. The receiver, while
viewing the ad, will involuntarily interpret this same message and believe it, regardless of
their background. One criticism of this theory is that it is “virtually futile” (Danesi 210) as
viewers have selective perception; that is to say, viewers have predisposed interpretation of
meanings (210). It does not consider that audiences are usually not passive, and that they
think about the messages they are receiving and create their own meanings from their
individual backgrounds rather than the advertiser being the only meaning-creator.
Although advertisers want us to interpret the message of the ad with their preferred reading,
each individual’s background means many varying messages are interpreted by the viewer
rather than a single consistent message. A theory that places more power into the hands of the
viewer is the uses and gratifications theory. This theory makes assumptions about how and
why audiences view media and focuses on what people do with media as opposed to what
media does to people (O’Donohoe 52). Viewers use the media to satisfy their needs. In terms
of advertising, various theorists have specified reasons why people use advertising to satisfy
needs, and Stephanie O’Donohoe expounds on several points. One of the key needs people
have is to receive information on products or services they are interested in (58). By watching
an advertisement for a new product, the audience can see its features, the price and where it is
available for purchase. This would satisfy the viewers needs for that information. Some other
needs or reasons listed by O’Donohoe include to help consumers choose between brands, to
entertainment (59-70). There are criticisms of this theory however, including its assumption
involvement and activity and the audience’s surroundings affects it (Ruggiero 8). An example
is someone listening to the radio as they drive. Their purpose was specifically to listen to the
music, so when an ad break comes on they will mentally tune out and wait for the next song
to play. Not every viewer of an ad is creating their own meaning to satisfy a need.
Stuart Hall’s encoding and decoding model takes into account not only the viewer’s situation
but also the meanings produced by the creator. Relating it to advertising, the advertiser will
or service on offer. The audience will then decode the ad by viewing and interpreting
messages from that ad (Cartwright and Sturken 56). However, these messages will be
affected by cultural, social, and economic factors of the individual viewer or the audience.
The message the advertiser is trying to send, their preferred reading, may not necessarily be
the meaning decoded by the audience. There are three types of meanings or readings, the
dominant-hegemonic, negotiated and oppositional reading. The dominant reading is when the
meaning is decoded as the encoder has intended (Hall 124). A negotiated reading may
acknowledge the dominant reading but make its own interpretation according to the
individuals background (Cartwright and Sturken 57). An oppositional reading would reject
be that this drink relates to the app ‘Fruit Ninja’, and so Fig. 1. Lipton Ice Tea Advertisement
the drink is fun and exciting as is the game. As most children are familiar with the game
‘Fruit Ninja’, the meaning they derive from the ad is different to that of an adult as the
the messages will filter through the audiences social, economic and cultural backgrounds and
they will derive their own meaning from the advertisements. Although the hypodermic needle
theory and the uses and gratifications theory are sometimes applicable, they do not offer a
balanced view of how meanings are created and received. The encoding and decoding theory
effectively illustrates how meanings are created by not only the producer of an advertisement,
Ruggiero, Thomas E. “Uses and Gratifications Theory in the 21st Century.” Mass
Communication & Society, vol. 3, no. 1, 2000, pp. 3–37. Taylor & Francis Online,
doi:10.1207/S15327825MCS0301_02.