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Therapeutic Formulations of Nasya in Charak Samhita
Therapeutic Formulations of Nasya in Charak Samhita
ABSTRACT
The proper understanding role of route in administration of any drug is of primary
importance in the management of any disease. Along with drug, selection of its administra-
administr
tion route frames an outline for the whole treatment. Panchkarma therapy includes the dif-di
ferent routes of drug administration in Ayurveda. Among these five, Nasyakarma (inhala-
tion therapy) is one of them and Nasa is the closest route for the elimination of dosha in re-
gion of shira and greeva. Nasya is considered to be effective in disease of Urdhvajatrugat
pradesh (supraclavicualr region) as well as in other systemic disease like Raktapitta(
Raktapitta(A
condition charactesied by bleeding from different parts of body, Kustha(Obstinate
Obstinate skin dis-
eses including leprosy), Visham jvar (Intermittent fever),Apsammar (Epilapsy).
Effectiveness of Nasyakarma also depends upon the therapeutic form of the drug. Different
therapeutics forms like Churna,, (Fine
(Fine Powder) Decoction, Medicated oil, Extracts are used
in Nasyakarma and specific selection of any form is required the proper understanding of
rog (disease) and rogi bala (immunityof
immunityof an individual).
individual
For the different
fferent administration, various mode of preparation of any drug is mentioned in
our classics. Around 140 type of different preparation are given in our text but now a day’s
only 30- 40 types of preparation are used.
Key words: Nasya,, its indication.
INTRODUCTION
“In a path of achieving the ultimate apy is one of them. These procedu
procedures of
salvation, as a primary step of preservation Panchakarma are based upon the principl
principle
as well as promotion of highest health in a that, easy elimination of dosha (from the
safe, effective, holistic, natural, and scien-
scie kostha) can be possible if it is removed by
tific manner is best practiced through the shortest route. So primarily for the di
dis-
Panchakarma.”[1] Among the all trea treat- eases of head and neck, Nasya is con-
ment therapies, mentioned in Ayurveda sideredthebest
best one treatment
treatment; as said by
samhita (Original literature),Panchakarma
),Panchakarma the aacharya Charaka:
(Eradication
Eradication process of causative factor of For the treatment of the disease of Shira-
disease) is one of the best. Besides this, pradesh (Head region), the experts physphysi-
Ayurveda describes also the schedule of cian should administer Nastakarma (Inha-
Sadvritta (Good ethics),, Swasth- lation therapy), because the nose is the
vritta(Health regime),which
which is coined as gateway tothethe head region If inhala-
method of prevention of disease.Five
disease ma- tiontherapy is given through the nasal pas-
jor therapeutics techniques come under the sage, it spreads to the different parts of
gross word Panchakarma and Nasya ther- head and cures the located disease here.
here [2]
Rakesh Narayanan V: Different Therapeutic Formulations Of Nasya In Charak Samhita
If the instillation is done with proper pro- Following this saying, this paper involves
cedure then only it is named as the Nasya all references of Nasya karma which are
karma (Inhalation therapy) and this in- mentioned in Charak samhita.
volves the purvakarma (pre procedural Material and methods:
act), and followed by the paschat karma Charak Samhita has been taken as a
(post procedural act).It is believed that that source material to review about Nasya
the Nasya karama (Inhalation therapy) in and its indication, formulation.
only indicted in the disease of head and Review has been done of main com-
neck, but if one goes through the whole mentaries of Charak Samhita
Charak samhita, then can be found that Relevant literature of Panckkarma has
there arevarieties of indication for the been consulted for comparative study
Nasya karma. It is not only mentioned for and drawing inferences and justifica-
the disease of head and neck but also for tion.
the various systemic diseases. It is based All concepts available in Samhita have
upon the principlethat theshira (head is been analysed and presented here.
proper seat of kapha dosha [3] and chief Literary review of Nasya karma:-
action place of vata (prana vayu).[4] As Indication of Nasyakarama:
normalcy of the Head region is only due to The text word “yathouktam”[9]can be con-
the normal function of vata in the sidered as specific indication of Nasya
kaphasthana (region) so mainly disease karma. It can be divided into fraction as
which are affected to head region is vata- follow here:
kapha nature[5] the correction of these 1. For the disease of Urdhvajatrugata
causative only can be done by method of Diseases relating to head and neck do not
Nasya karma(inhalation therapy ). Prepa- attack the person allof a sudden.These dis-
ration of fatty substance as taila, ghee etc. eases like torticol-
proceed with the various specific medicine lis,headache,facialparalysis,lock
is commonly used for the Nasya karma jaw,rhinitis,hemicranias and tremors of the
(inhalation therapy) because oil alleviates head are cured by the use of inhalation
vata. It does not, however aggravate therapy. [10]
kapha. [6] Thus for the treatment of the For the other Systemic disease:
disease of the head, the expert physician Indication of Nasya karma other than the
should administer Nasya karma (inhalation Urdhvajatru roga (diseases of head and
therapy) [7] Collection of various indica- neck) is not mentioned in collectively in
tion of Nasya karma either for the disease one reference. It is scattered in the whole
of head and neck or other from the Charak Chikitsita sthana and mentioned in specif-
samhitawas done because it is well said ic type of Nasya in the treatment of specif-
that ““Chikitsate to Charake shreshtha”[8]. ic disease which is as follow:
Disease Specific Type of Nasya Reference in (Charak
samhita)
1. Vishama jwara Shodhna navan Nasya Ch. Chik.3/305
2.Raktapitta Avapeed sthambana Nasya Ch. Chik.4/99, 4/100,
4/101
3.Kushta DhamapanaNasya of katu rasadravya Ch. Chik 7/48
4.Rajyakshmana Tarpana Nasya with medicated milk and Ch. Chik.8/90
ghrita
5.Unmaad NavanShodhana Nasya Ch. Chik 9/64
6. Apasmaamr dhmapanNasya Ch. Chik10/41
7.ShiroShotha Shirovirechanik Nasya by katu rasa dravya Ch. Chik 12/17
8. Hikka NavanNasya Ch. Chik.17/131,
17/132, 17/134
9. Vataj Kasa Navan Nasya with rasnadi ghrittam Ch. Chik. 18/45
10.Kshtaja Kasa NavanNasya of Ksheer ghritta Ch. Chik.18/142
11. Trishna roga Tarapan Nasya with extract of madhur, Ch. Chik 22/33
sheeta veerya medicine like ikshu
12. Visha In the fifth vega of visha (Avapeed Nasya) Ch.chik .23/49
Specially mentioned in Sarpa visha Ch. Chik 23/194
13. Pratishyay NavanNasya with Anu taila (if nasa shosha Ch. Chik 26/139-140
is there)
Choorna(pradhman) Nasya of katu drvya
in nutan pratishyay (which belongs to now Ch. Chik.26/138-139
or juvenile )
14. karna shola NavanNasya Ch. Chik26/221
15.kaphaj shiroroga Pradhamna Nasya Ch. Chik.26/180
16. Palitya NavanNasya Ch. Chik 26/168-165
Khalitya NavanNasya Ch.Chik26/263
17. Vata vyadhi NavanNasya Ch. Chik 27/98
Specially mentioned if vata is situated in
Tarpan Nasya of vasa(fat)
In nanatamak vatik disorder Ch.Chik.27/129
18. Anantvata (type Tarpan Nasya Ch. Sid. 9/87
of shiroroga)
Types of Nasya:- ferent groups of medicine according to re-
A. According to kalpana (preparations) of quire action.
Dravya which used in Nasya:- Shamana (sneha) can be further divided
Choorna, Kalka, Ksheera, Sneha, into types depending upon the instilled
Mamsa, Majja, Vasa, Dhooma, amount of medicate ghritaor taila and
Madya. both have completely different action and
Use of these different substances depends effect. Aacharya Charakhas not men-
on individual disease, in level of disease tioned the name of types but in other lit-
and at what extent effect should be erature it is defined as marsha and prati-
needed. According to different forms of marsha.
drvaya the potency of drug gradually Avapeeda Nasya: Shodhana, Sthambana
changes. Instilled form of medicine used as an ex-
B. According to karma tract form. Herbs are pounded into a paste
NavanaNasya: Sneha, shodhana and then are squeezed to extract the juice.
Tail or ghrita is used as a base which is This unique procedure of administering
processed (prepared on fire) with the dif-
REFERENCES
1. http://www.chakrapaniayurveda.com/p
anchakarmamore.html
2. Dr.Rampraksh Sharma& VaidhyaB-
hagwan Dash: Agnivesha’s Charak
Samhita Text with English translation
and critical exposition based on Chak-
rapani Datta’s, Ayurveda dipika. Source of support: Nil
3. Dr. Rampraksh Sharma& VaidhyaB- Conflict of interest: None Declared
hagwan Dash: Agnivesha’s Charak
Samhita Text with English translation
and critical exposition based on Chak-
rapani Datta’s, Ayurvedadipika.