THEODOR REUSS’ VII° RITUAL [1920] iL Grand Coun of he mystical Tears — Mag fe Light Gra Cn a ‘Thera Roicran ~ Bree oft Li ofthe Seven Cogreptions in Asi MYSTERIES OF THE MITHRAS CULT. Introduction “The Eat i okt wit SS ide: Alpha Aesch Man — Ome (nthe Welet bu aa es gal sta, uc, pare, Fike, Conaoon incerse bret — eek —sandewood, me kt Inthe nde te Tenge eisai wih re (piri amp [sc ani’) and forte coe of he te. “deo pr ‘Tron en pater behind har Sool rage in ce aound the fre “Two plas ini eat with Nand Hod. X eit hy 9 ent Sal bl th ting of the Canoe “Tine: — Only Sanyo Bandy Officers Wiest Mee Mae High se ui sre) ‘Wise Carlisi (yew) ‘Wie Highview te) Wise Mista itor: geen eth ie (se) ara: ck hie) Clothing of the Knights ‘Whee os nt bis tow or tog rote hh above coral ve con wl ide Vit al wit Sslacr ig] Vket ead Opening wn (ter the Tempe wah Kgs te Knight cron te fre: Kright ora aie Se tat or Werk wl ot stubs w (Gee outondlocs, lsc the door fo the ete plses Kiel coroee rom the pests by he dor end spe); Wiest Mest we ste urbe, wn “Thon lpr, se Betis of th Lia, hand the sacred he. The pra fire vith Magresian and Srortion becomes enkindled red erty al Eotershaee thet hae hgh wher tne ay be Its crossed ever ther ees, werety PM ey): Great veh Lord ‘a Go, we ak you tht ot ae pine you Sate ee a rere exinguishe in ws Naw and fore Are! an “Ame — lag one) — thereby al ars an hans re reese wwe hat vas nthe being? Come Tee Word cane wie Got wee Ae Wat i te Wore Came (od he Leet Ww ian asin te wd? cone Thee we ‘9 whi God the Lee? Come The egg he word the me ‘Ad the beianng the wd and teil are what) Cane hey te one. me Wh pes proof of thie Trak? ise High Priestess High Dest Jehw ao the sever cnongaionsin Asa, which calle tbe beth of he Lig wae Dear nd wines High Pees ei wie hos hat te pit the seven congregations sa we ‘Wo as as ea, et um ea: Who enue, hn sao ha oreo ter death wm ‘nd ia ee? ep Beye inroceat ike he dove and sar ashe sere. wat ‘Aafia wh commend mat all wise Wks sre slow? a ar yt Obey and essa!war Ww pu we ‘Aen, sob it fever. hemes ava te fs) ‘Orta roy sto tata Kage Kata ince itinor _rocce tothe Canon dened te psi mane ‘othe Tele (owe Rime i et a re seer oH foto ee oes ot cr et hm thy ino the Temple tothe West befor he fi. fer he Sets enrance by srapag) [Cardia and Knight Kade! Sine unihorable tine woth tes, threwee pele who, oul y sec, wate with ube e ‘ndvard uted powers to or these fre of Nate ‘tam Ths Seco ave he nf ie talen on atts Anes ‘ngs tempering debe. Thay cosked ond canceled thet aporie techn thc special wiser, and ther seets ur eels ae ‘mb, sot never gn ua poking parson ould ween, ‘tony teins nd rade teks. An thy id this with aris se good intention and fore-tought to te pont that they rade i Inecessshle to the profane bes re vole It would lo have eee angers at tis ina eran deren rarer tls ey 1 ave trata bende vp werd ich na rth grado he corn nl tesolves always remain sre These Seis, as alely Sl ee nowmuncer vr amesto me pac and te aes ect ech ther rn, the fam under wich tase fteraies spre in ble replaced each ete, ad oly the kre of sxe aces of De eric) robes of he Licht, ae ine ine Bet vr he ‘ame sere tance ies, Ths eect, encret wen, Ais att eed has ban proved an ed at ak with he stormed life could fed re focus im he mst tle tines ‘fs We, on when Be Hgtest sna ingle could be sve fesextincen ora ew il, whch wed mae Meet uve he sao tock of lie: Hatre, Envy, Slander, Heresy, Greed, False witness, Person, Otani nelerines Fase pts, poi, Fale Ol aden meray and corporat death ie in wat in lees for the adherets of this sere enhing, thi sxe warn, hs secret roves, ois or secret Order ech Ory tty we slr mare he ‘dean Are yu prepared to tke ents yeu is arg na ley sulle tis iil death, forthe searet knee eich wil Be mike ‘sccesabe o you incr Order? 1, my yo ata te wits Yes. Wises High Prices ated Brther Carla, eat th Knight Kad tothe Alco dt hazy ae a 1H al Cane dead th C to th eau wits vesed swords, Tere He C Anceis down on both Rees, the cred sors oh ha, a en fT swt rst! lobe wa ites ae at wae Merahal we (adel rns se) A ee homes tans high Brot Kade, speck the following weds fier re! — 1 Bathe NN ought Kader and Krigt ofthe Roxy Coos swear bythe unknown and nly aid nw fate to strict bed screams fe FO ane he Brotes of the Light und ll peti teins a he se, | pris ugh ol ie retract Khe td Bote f the Light. Should T beak my oth or act at rather, the ead fhe Order ball oa ne ‘expel fro the Order: Let al aes th dake ger theme ‘oond me andl Light ca ut sp, OF my sul, et of 59 baw act primal essence, which, 2,3, shat me off mally fu (Grace and Love nd Mes. Amen ‘ome (eye thee hands a) (ih he ecmmand ef he tap te ef der) Nay Jha hear you a ry He Ne relly cep yu aot rake You sow Serre hi ful ge shower) May Jeter recive you gaily 8s « ‘rigitandther othLigtttbe Grdr 0 10. (ead) May cows tesa a new Broa ofthe Light of th Ore O°7.0 of the seven Conereptiors and curchesin Asian rato thes death ‘AM incense se) (ise pC. and Kishi seven ero he mouth) cae yo ah peat you ase now Dra of he Light Receive yo Oe Yes ‘tte une wath vie line, okt ba at hag) The pater secret sgrsef ecg eh Broa of ie Light he VI eee ofthe syste of cr Order ate signs words. The sign & of gust The questo is i ght he on he tip of te ofr Thee fan sewer teeter does the ae, thon eth nl and at on the feed cer teres and tow te Real shy to Ue sgh. When stalin nee inthe Tere beh sre eed we ey, The ws se Nezach ant Hed whicharespokenintunasthe aewe cnt atin xe cared oat They ace tet illasen which ret the Univeral Tepe td signify exe Vier end Splendour (yutve and cepsive) The sword is Karli the fame ofthe age hat sons Hele he emetic widen The ser wei Shenhampborich Now et your be tesed by he wise High rst, the Carel, a the Marsa. bom Wiest Master, the new Brother fs prover himself «member oF the erat of te Herne Braver of i Light Solem ie hs place betwoen he ills Neva ard HodSpeech. Closing of wa ws wa mu ws was we an Beloved Saber of ha Lig! In is degre you re esha th Ring |W # Mason Now bexits your path and your sly as 0 esuerie Reskcran. You ae a Comme ofthe Cal, Magus ofthe Lig ed yu ave ecie (fs a] Mith-rvan the fist ie fhe tus earing of ‘he Resse ad mytc symbols ad ies Asa Frese coe lls ee oehegs and mening Bui nes tat you rt few with ou ast an er em ri, ob abl sc he Tele of “Truth Youwil ees tue your own pos, caf ané kaw w bite sl pes wget Wer you ely he cry ners nr ‘ante sone corn. From the explanation ofthe Caechis ura ‘rove wha you rete to rake eter oo sable store. 1 lh epee sucess of our werk whether you canbe ese trio ‘te degoeot terierin wtachateisraefReetanpleed comets of your wk demoneraed W Sucae fe you in yur wed, om ot ack he sein oes the eet. the Temple Bots a Bro yt sho speck out fr the wells of Broo (6 OT. 9 guetinsornd at rtd) Because none his cane forth, | proceed tthe sig of tis Chap of me peestoos of Lt Dewest Br, Mas Oe Cerone, Wd see Ene ‘The Begining ‘Who fhe Bang rath Lae “Tan sin God he Lane? “The epicnrg ad he Bd A wath Beginning, the Ena Gost One Wh gives rato this Ti? ‘isk Past en and the sever cores in Asia Inf the wet Bethe fis poate words cur wise Ure of ‘he Lighe {ac the Alpha en the Omega he begining and te Bnd, sa he ‘Lor, wn ana was na il be. Caen he FS and he Last “The Lond wll mei, Bit we ote Ns sel ander he sre fe ‘inthe wort-ahat ve wl fid tagin when weer together gin 0 serve te Londen, Anan Catechism AWaAR AD AD AO ABAOAS AAO AD ABAD ae How enh is ret Pani Sondt What dos the seal ef Solomon signi Wy? Bers tisthesnea the sgn of Shove Wa the mabe fem Four Wye Bechet ithe sane ate ‘The gat Re nant [] ofthe indesnetble Unis, What des ere sie? ‘Thepowerof oh (Ph) Wht doe to sia? ‘The so, ha ogy ‘Wat aces tee he cere altel fyb re tty ‘tes for sii? ‘The gat ivisirs — othe Quarter Elem sybc) ‘at dos fe sit “The essence oi (Arg) ‘Wet doo se sii? ‘Therevelaten fie marcos, oe, ren, ed, vik, yellow range it does seen git? “The Quanta and Tri (4s ove) nd ali the fis of eight of he pret Sige, Vous Mir, Str, Mere, Nepre ‘What der i i “The eg petods of the days of ration and thir silcarse fo We tact devcloproart Le. Stir Sy, Moor, Mas Mercy, Jue, Ven so Vulcan the whole wosk iat dos mie ray ‘Theft completion ‘Wit ston and wat does spi)? Thetarner of oe Wet docs 8 igi The eed and the epaing he cd ‘What as the te? {igh on corn ef Een) ered venga Morin ete fst day When?268 @ sesmsee ween norx@sormsosormesesorosenosns Aer the ven of te ih eam th dares ‘hen dces to ure igi wi Hw reward when dos she She reveals href the rang an coczls esl at 0%. [Andon whe he wigs wer fees el comp? (nt evo pls tare Nava ad Hod Wat she comple? eererl ow do you explain? Theenplaatoncan erty be pueodat bythe alotherunber thang ot deceed ‘an she mast prc eet ‘The feta bez and is ct conan. ow co you ein? (ne does nt exp, ne ert expires ‘Whar ast one vty wen en cames othe stone (inte Tepe a Not (—) Wat Et La) Ugh wiht cle and Light with colour Wats colour? The Wit ow uch arte wp? Pate One Wat does the spe siniti? The tame Me ow Keng id Moses ast on the Seba Min? a0 days ‘Wat di eng it bi? “he ett of Rated th eel Do you teow Cit? ‘Yes andl rts of tight est kn a, The means, What reas? eta nd made pb, ot he tein are! he en re One ow wns it when le? ‘What de sya be eis fisted Ho dows ne ao he Light ‘TUragh be dress iy di Ones Seboal? eke vat sn dhe Garkress od wth as th Ligh 289 Aleister Crowley's Sex-mpeat Instruction OF THE NATURE OF THE GODS {A Secret struction ofthe Seventh Degree DE NATURA DEORUM Baphomet X° 0.1.0. Rex Summus Sanetissimus, from the Throne of Ireland fona snd all the Retains tha are inthe Sanctiary ofthe Grosist0 all Members of the Supreme Grand Council of Very Hustrious Sovereigs. Grand Inspectors Ccneral VI Greeting and Pesce. Under the seal of the Obligation of the VI". De Solo Deo From the Beginning of Years the feitietes of el peoples ave held one central secret as a sure Bond of Brotherhood, 2s a unity whose truth is able toharmonize all men upon the Fart, "No fabrications of knavish priests, no vain dreams of mystics, can bide fromthe sane this one fact: "Not only ie the Earth bt chilled spark ef the Sun, « dropped petal of | the Rose of Heaven, but the source of all Light und Life upon the planet is that sare Sun. Not only is he ereetor, but sustairer, and itis He also that desiroyeth in due season, and redeemeth when the time is come. ‘Therefore inthe Macrocosm is one sole God, the Sun. [Now in the Microcssm, which is Man, the viceregent of the Sun, sole iver off, i the Phallus. He isalso sole giver of Light ip a certain senet Sense not fully declared in the VIF, This much may We hint: dhe Phallus is the plysiological hasis of the Oversoul (see also Liber 333, The Book of es, Ceps. A, H, TATE, IF, If), AB) Ard also of His own nature is He Liberty nd Love. ‘Now of old cur brethren hid this doetine in tradition, and in fable, and in great buildings, and in the Rituals of Freemasonry. With this Key all these Rituals become intelligible, luminous, radiant; without i they are dar, the just Scorn ofthe ignorant Search and see, ML De Dets Subelternis: In this book we have no need to speak of local and tribal Gods, of aniimisti personifictions of patil phenomene, and the lke. Butof the universal Gods es these: ‘The Fire; an image of Sol, aa! fable ofthe Phallus. ‘The Moon, an imageot Kei, only worshipped with Sol inhisaspect as an extension ofthe Phallus.270 ‘The Mountain: reverencedasthe tome ofthe Gods the visite pace of Aherising of Sol, ends by shape symbolica ofthe Phallus. Sore mountains are female, tron shape or traiion. The Ancestor; revered as an incametio ofthe Phallus The Yoni os Kieis, revered as the House of the Phallus, and his, complement The Snake; cevered as giver of Death, and as a symbol of the ‘Spermatozoon, He has often the head of ‘he Lion; to inieate the mighty power ofthe Spormstozoon. The Fg ever Soler, and ipitselfasthe vehicle of Pallic ener. The Eagle; aod many olker winged creatures also wings attached to the symbols. This repesons the Might of Life fom one restirgeplace Wo mote, ands therefore a prope attribute ofthe Phallus. ‘The Tree; is bute flowering Phallus. The Stars: these being the concourse ofthe Brethren ofthe Sun arc venerable forthe Wise even ss He. And the sar-uriverse is it were His ‘Mother, whence Nits the highest and hoes ofall hat my be. And her mate is Hadi the seeret and essential energy of Life whose raiment isthe Phallus, wiercfove fs Fadi equal with Her, he highest and hliest of ll that way be, And Theis Child RaHoor-Kiuit isthe visible Sol-Phallus upon earth, But this tsa mystery ofthe Aeps of Thelema and the vulgar ‘may not attain to it. “Allether Gods sbeuld be refered to tis synthesis inthe Miercosmie Sun Thus Com-goddesses conoedl Mysteries of Germination, Wine-gods are Palle and Solar inthe Fatesy of overflowing Lifeof which the peop Use of wine makes even the common people conscious. There ste also gods faveried to represent things Useful to man bul these areby nature subservient othe prime God whose use and best) are faradamerts INL De Natura Dei Soli In that Sanctuary ofthe Gnosis to which, Very Mlustrious Sir Knights your valour and chastity may one day obtain your admission, there is @ ‘ertain deeper interpetation. Now are ye wholly ignoract of how in the Figure called Baphomet and Babalon is a Measure of Heaven and Earth, ‘Again, these, Initiates indeed, wh huve penetrated ia uth into the Sanctuaries of their ovn Being, and found That God Omnipotent, ‘Ornniscient, Ormnipresent who is Light, Love, and Liberty, beyond Lime and Space, without quantity orquafity, One Etemal, the very esenee of the ‘Sun and of the Phallus alike, will possess in their own consciousness, illaminated by Test, cern apprehension ofthe Truth which not ie any vay to be shared by these who have not attained to this Treasure, “These, if they are wise, will make no etterpt to disckse this Inner Truth the profane, bu wil be contert that they rest inthe shadow ofthat am extemal Truth which We have declared unto you, that Gods One, and that His name is in the Macrocosm the Sun, and in the Microcosm the Phallus. For al tizmpts to nitate even the worthy before they invite themselves ae folly aa fatality. The Seeetsof the Wise, although known of them, are otto be expressed in the language of comsion men. Look you Sit Knights, this Doctrine itself that We reveal toyou inthis Supreme Grand Counel to ‘hich ye have attained so hardly, how wall it sound, think you, even in 2 Consistory of Princes of the Royal Secret. prepared as they are for some such revelation? How then to mere Knights Kadosc, to Sovereign Princes ‘of Rose Croix? And how te Master Masons? I is for this reason that our Counc is thas Sentnelled within and without, and that our whote Ritual from Minerval upward is buts constant series of hints of this Ove Truth. ‘What is the tent of Saladin but the Pullus? And the First Word asthe last is ON, the Sun. But were the Minerval to suspest this truth, would he nol tur to flee in terror from the Camp and be eut down by the Black Guerd that wardeth even the eutrost marches of the Kingdem of the Most Hely and Most High Lond God Almighty? ‘Therefore, reflect, act wisely and with prudence, Sic Knights, not deelating openly the Arcanum to such as understand not already of their ‘own ripe wit. And in what time seemeth Him good shall the 0.4.0, ‘guhering his forces, declare this Truth privily unto the Kings and Princes of the Earth, that they may take counsel together ard rule all men in peace ‘and love by virte of this Secret under the Shadow of the Wings ofthe One ineffable Lord. For this secret isnot only 2 convenient manuer of doing this, Pillar of tame to disperse the Shadows of Earth, but it also « convenient veil — ‘end the only veil worthy — of tht further Light which We are notable to ‘reveal even to this Supreme Grane Council of the 0-10, IV De Deis Phanaastit fall our enemies those are most tobe Feared, whe make false gods of their imaginations. For the heathen are tamed easily from gods of clay; for truth strikes hore sharply on thei dark: minds. Is easy to prove that the Sun is indeed the source of Life ad Licht, thatthe Phallus is indeed PANGENETOR. Putto those whohave stuffed themselves, who have darkened thle owt «96s, who bave betrayed their own reason in seeking out phantastic gods, ‘oul and tangled cobwebs of metaphysics spun by emaseulste spider- professorsin suns loiters, bubbles blown by idiots and madsen, mths misinterpreted, fables taken for history, lies pushed forvard by every forgery, framd, treachery and muer, te such the Truth seems false, and the Light divkness, Such Gods as Parsbrahman merely bewilder the people, and render them the prey of priesteraft, while the Christs ofthe Latin, Lutheran andm ‘Anglican Churches alike are but the machine-gods of all fraud and ‘opnression, being stolen and prostituted from that Christin whom our Fathers inthe Gnosis rove to sntheize the warring gods of Sys, reson, ‘Chaldes, Rome and Fayptatthetime when the growth ofthe Roman Ep first made travel and the intercammurieation oF the priests OF ahs, Adonis, Ats, siti, Dionysius, Isis, Astarte, Venus and many scores of ‘thers posi “Traces ofthis recension ae il visible nthe Mas nd in the Calendar ‘of the Saints, ail gods and goddesses of universal import receiving the same honourky dhe eamerteraabefore, while the local go were replaced by sats, virgins, martyr, oranges ofien ofthe samme, always ofthe se character. “Thus onthe altar th Solr-pallic Crucifix is surounsed by si forthe planes, touse one example oly of elnundred at Our disposal; and ‘Christmas sal the winter Solstice. the birth of Chris put forthe irhofthe Sun, All these points may be studied ‘La Meso ot es Mpatives ‘Rome, Pagan and Popa The Two Bubytors Rivers of Life Two Essays onthe Worship ofPriqpus dary he sks which may be si and sewers Dut in pure Free Mazo’ and expecially inthe O:1.this yess has been made with greater accuracy and skill, and with bigher eoncentraton, with more lei, with dramatic end poetic genius, itis easier for ourselves to cistinguish the Jewel fom its sting, and pssibly the event of the Rite and its Trudition being lest in seme universal Cataclyam for werthy successors inspired by Our Lod “to retreve our ass and recover the Word. ‘Kow then let Us once again recall to you, Very Istious Sir Knights of the Order ofthe Temple ofthe East, the history of our Religious and Military Monks and Knights, how, ssn from the Westas erusders, they ret with initiates inthe armies of Salch “ud Din, and fem them oie the setet ealled Bephome, being the Mystery ofthe Measure of Heaven snd Barth that iets hebind this secret ofthe VI® concerning the Unity of God. And yeheve verily reason from the erwnsof your heads to the soles ‘of your fee to remember how this the origin ofall ou tragedy. Thus therefore, Sir Knights valorous and noble, var constanly oc all yranny ‘ad supersiticn, and mos sgainst igeres soc a “onto” Chestanity asintrpreted in its material sense old wives” tales an fooish ables the immeral doctrines of crginl sin and vicarious atonement, and the most hideous eschatology in the history of false religion Nor ear mach less be averedagninst al eter orhadoxies, wih tei fables equally absurd, their postltesequally awa inthe library of the O.0. mn But also let there be war upon those who seek to refine upon these bigotries in any other way than that of eclectic and syneretistic hharmonizations; beware moreover of those who ssek to “piritunlize” their false gods, for their heads are even es vain pigs" bladders of paisoncus ‘But in your warfare honour brave antagonists; spare them and bring them to initiation; while tye hag and the euuct,—and such are well nigh all who support orthodonies — must be shown the only mercy possible, thst of swift destruction, Fo those calling thernsalves orthodox who are yet men, and women, hhave in truth no faith in these follies, but emly profess them as corvenient cars of dominating the wolgar. Such ave already us, although hey know ‘it not such, albeit uncensciously, understand and live according to our Law THELEMA—DO WHAT THOU WILT, They ateripe Forconversion; they are ofthe Blood, and with litle pains may be brought to fight in our ranks, So mote ithe. V De Attuno Dei Sulte Here declare We a cersin secret method of vexsiip ofthe One True God if haply ye may find Him. Let every Knight sppointa privy Chapel in hie easle, an so far as may beletitresemble this order and isposition of Our Supreme Grand Council, having an ever-burning Inmyp as an image of the Sun to give light to @ Phallus carved or moulded in gold, silver, platinum or bronze by the fine arto he souptor, And et the Knight keep ctimcs vigil before, devotedly ith bis whole heart uttering hymns and invocations, as may be fting, end cexalting himself in due corumemoration ofthis Lord of Life, in such wise ‘ak the Image becomes consecrated by his will Ths shall tbe storehouse of strength and a focus or magnet, drawing to self all subele forces. and radiating benediction. ‘Let then the Knight keep secret this devotion, and enjoy is fruits in niet. VI De Det Cuda etter modus Here also isa deeper worship and an inner, that Heth nigherto the heart of God. Let the good Knight devout appoint a seeret shrine in his own body es the brain, or in the throat, o in the heat, or inthe sela plex, or in that place called groin, crn sume other contreof fore, and there let him establish firmly a mental image of the Phallus or ofthe Sun; and, closing ell avenues the lodge, let him worship and cherish tha image ‘ith unnvearying care. Let him rehearse before the Lord thus exalted his ‘own deod of nightly devoirunto that Lor, sothat Memory and Imagination as maids about the Maypole. And to these let him add ‘Will, consecrating himself with oeths to the service ofthe Lord, and vowing tomuake himself a wortay priest unto Him, Thus, then, the whole thoughtam being closely knit together ard ranged about the Image, as soldiers thet nally to Standerd, fet his turn devoutly and intensely kis mind tothe sole contemplation ofthat Imayge, firing ts himself that all other thoughts are bbutas cowans and eavesdroppers. Now then, fora season shal it be difficult rightly to tyle that Lodge, aod the maid sball turn ever from the Image. 50 therefore let the good Knight with frtitude redouble zea, uni it be that ‘ona sudden all that turmoil cease, and the thought flow evenly up to the mage. Then shall the God appear inal Fis glory, essuming the worshippers into His Heaven, I De wrzentio ultimo 0.81.0. Re it known unto you, Very Mlustious Sir Knights Councillors, that there tieth beyond ail this a supreme mode by which God not only ‘anifesteth Himself o man, buts with him united in most sweet nuptials. But this mystery is motto be known of ther that are not yet niiates ofthe Sanctuary ofthe Gnosis IX°. But be ye also assured that by ese practices preliminary ye shal! beled to Godliness, and 1 the Reward and Favour of the All-One; and ye do it yourselves forthe further advancement, ye make ‘yourselves worthy candidates for the Seoret Arcopagus ofthe Maminati, ‘wherein is much mace Hight that is yet dar to you, VII Yalediotio And may the Blessings of our Lord end Father the Sun, an the Favour and Fervor ofthe Lom 10 AAAOT. be upon you, and presire you in brain ‘and bear znd body (wisdom, and beauty, and ight of cretion being within {yu forthe Glory of which this Council is but figured veil ‘ail, Sir Knights Councilors, and farewell. n the Name of BABALON and THE: BEAST conjoined, ofthe Secret Saviour and of LAO, [NOTE SUMMARY OF CROWLEY'S SEX MAGICK SYSTEM — PR Koenig Vi] Aderation and iuifieton ofan wih he alls s Bopha a tin td want ‘oP | imeracton with someting ouside dhe closed vets of he vagina andthe mis, magia pres ‘be | tmeraction and ideation inside he vagina with ier the Blood or the secre ofa wera wha ext cormmcaton i pal Dees Xe | tmpropnaten-Fuluanen aan epg te at fer or weiion on bath ‘the sta td the pial pane xr | TworGit 2 oiaion-ep fears whee cored ume fo mrat wih aryting at ali) nation vith excreent one a Conte's etre ‘greiens) sx Soa anaes Od (ote sl wot Sc fmercourse), mucis and of corse the mous meres tht ea dell ino te es agp, te, ee ms THEODOR REUSS VIII° RITUAL? KNIGHT OF THE ROSE AND THE CROSS Opening of the Lodge ‘Wen al sated othe oper plas, he Maser apo" wth ela sto the it oft West — Musi Unb be West rt in comeing tis Laie cf Lit sts (tt inser pr aig ad at ein, sai oer shops x mor des cere sing, You wl cosa th ‘tet Gud an en mga he el, a ‘et ear te es wits opt ry en, Lar or ne Wes rer Gun nie o he Ctr Gar avers ese asin sl wry inne nd were repr pat wae tem Ir Quin (Gh one ech at th deo ue of ohh ot the On Gua h neers han) Ae ease Tare dese an pope Cur. Guen, Brine Cur haven oe sued ee py pre ne Guseo. (ning othe Meer) Naser of te Tepe he wens esc snd we repro. Maso Light ofthe Wes, is the Ligh of he sanses ueaberactod” Ave yeu consecrated the Hight and wing o proved wih te ds Jour Ofte? (Pero he ofcers co members respon by hing the gn) anon West ht ef te Sout, i the Ligh ofthe sctsesunottrat? Are yn coset the Highest wing to proeed wh th as of ye cee! (erate officers ant menters respon by gin he i) oer ne Wer. cht ofthe Nery is He Ligh of he senses notated Ate jos ences othe gest ad wiling proc wah the dts your Fee east 117-0°70 Rowe shawa Ue ie “Krai of ie Resa” ae at However, Reuss an his ellower Arao Krur-Halr conde Fe Harman's Bite Nevers tbe pao the VINO". Healy he VIE chi wean ete new 0 TO-offogs end tisssuned te Kraroytelrs serene (Fetes Reservar Artis) based ou De VIC" members eer “Koi ofthe Roce” Kru Helle tok seen to“ or ie said ual, Visor” Reus VOTO rte Angee faa eto mole yur own MOTO, Bavaria 1996... Koenig26 Lancers souk Mascon Larrorte West vs Mesa (ar tof crt meters respon ty ii he si) “Te Light ofthe senses uncharted by ey cloud or moral dnese sn Tam consis ofthe Di psec wich pects every alam a space ‘Wie ave been od tat te Non i place of dks, bun te Lode of Shckina shines es inthe dys of ld when i eed upon te ey seat inthe Halo Hohe geting dskes ram th Ns forthe Lod stl ese nd sey be seem up he, an tose wt ar i es shal se he wend Light ant Kir sal eet the brights ty tg: We nae eee Ligh emartng om the Steins Maser of the Temple, th Light of ie verses is unecedaedisever heey te shadow ofa cere called ted rare it of the Divine Presence ad wil ste 0 he eth Rok — he vice othe ‘Seek (Ching 000) Ligh of te ie, tn yo wl Se tht ll preset ee eseson ofthe psiweed Light fe Sash, you il seh al ee in owen f te pasos ight of he Neh you wil ee ha al een aetna the pe wor, (he igh ofthe Sah athe ag ofthe Nom ase the poser thir alot who after rceing elit fram th mms the Temple) (tte te ossiars ore collect the password, he High Priest gous 10th Ligh of th Wet receives th pass-word ro the gh ote Bist ‘ae aries 0 he Mer, fe which errs ect) (ae st er pce ares rat byte orgie ae. Ove ef he ight) ‘Areal within the body ofthis Temple corset the igh? (alt spond by ing the ser) (hcl i na forma ann the Aa The Monte give Manian 2 afl a whe ald hr sm of reas, gate fins yar i a ohne son he nya Hi rence (Oe Cte backs end all return ht sete. Mk aria wl ll resected) 1 now declare Tepe pf tere war. ws proved Ineable and oly itt to he basis wo be raced an Onder of Business Rol Cll Rescingosainues Bis. Closing of Temple (chs te Teme, ler frm ce ote At, han hegre pe th eon los ed Master a) asta Yevutt nw trea he Cry eh Brot taming to te right Pace te wit yon sie Initiation COoers: Mast, High Prat, Conducts Late Roo ‘estan ale Matiain in he Fast The Cro an Rose pain inh Fast she Lae Rear (Comfiior who ss Im ae Bat gee ce rap om He dor which ‘nme th Orter Guardia vay He opens the dr toa tt nd areses the candle los — Commie "Thu seer oF Tr, ie you ty ordre testo eee shout ‘ota intseoming nti’ into his Degree Are you ale your Sacred hancur a you Se hi ntton wit any srs ote, seh pues. oF ign exh: at yu ected ale by he deste to ft yours form beter manor wan, «bet ize aed ater Brother? you have ary dou in your lett of yu perfect ‘ursecration and loyalty to the Principles of ths Oxer. nos our ‘ppomuny/ to sritdraw trom furbec obligations. We wil ow pve curses tent meditation nd graye. (Phe Members enn very et while the organs plas some dean mie rth arsed Coro prades andi s) nue, These who wish to proce il ts deere ine, Canisate aarees. dt he advance the Combucer bingo Fin ‘Mees ero ha ak mane, od when rd 2) Conover. Youre va rudy to consol the th eps which ead the oe thao coed fo you. Ack and it tll be gen yo. Sek dy shah ‘na. Kock a stall be opened wo you, ths apleabl oe reatMasri conc, Masri, Conover, Connon. oro which his but an elem, ad wich leads imo the vas ad ounces ei of Tah (ie Condor now gv on apo he lear wih hs Sex or Sort ant Mare dona’) Who sss entonee? “hare wha dear oe te op bound valley the senses and anand» the pe fina, te Licht f which hus speed sw Beacon By what cea do we Kw ta they Seok th By thar mlinges to ep0une the pane ofthe sense and accep the less Light hr Citron of Teh ‘ety ili prepare the dead fr burial ond asa ts ore Ar since? “Thy he iid the wings fo anf ol request In the neo the One Supe Being carmcn tal ions, ven ‘ose wr cue Powe ard we wat oF wis, Hi Paks Pa of he Minus, the Eta Spit of Bu, the Zeta Aleren ofthe front Persons, the Super Bgenve Coaung oa the dark vaso | ‘Scunirevien Mitt, the Baus of he Chala, to Knap ofthe yp, the Vievche ofthe Mexican, ll Neral an reperting, the Go fhe Jom, Mamata ad Chas id yee (Cambie with Caran entra. they do 0, te Maser das oom the Bnd awh he igh od igh presses he owe peo the trate he mie pat of te Conca orcad, ying ashe does ey 1 ete ou ro this Lodge oF igen the ower pout a he rang “Tus fr you ave doe wel. You afe nov abo traverse the val of the shaw of dea Be sada throughoa the jury before you (hc ino nm sepetard ce Candet ake he Cada by the right adn order lead am sven tes rod he Tape Before rag lm the Hal of echoion Whale i wih rou he Tp the reps be flour) ‘The Ler Light rd my Salvation, Tong wa tgh he aly the sak of eth Il earn el or Tew a yh me Thy Rod nd Thy Stal hey extort me (he Contacte mesos at hee i bone repair ech on mae Ther eft rico armen wh is) (hen shear eae nthe sev ound. he Candctor ks fm te the Ha wre thee shod B ama tble were hn spn od red mk an ie, one of Wich he conte sis. When posite, this trom i droped ack There tare, sl ond eros-boes th Masten, {able an a calf long ie oft sy (Bia ore cancelled on the table) (Gof forme whet the Hall of Medan) (Afr the car ss the Conor rpc the nda hes ‘the Cami before the aie, wo stan Bneen te Cros and Rove ‘nthe Wa ad the thr) (he Canis dw ae fers the Mar a places bs bad the Holy ible The Maer esses he over pit of ie Troe aie the Bra of th Canc, ae sys, i. ow aa ines wae) {soul ht proceed wa vil ew hth Oban of i Deore: 1 ine presence f God th Faber, he real tea, Adri, Got of ght, Aseand Aah, Masts of he Haid esa nthe rece oft my etn, nd of ry lvng sou promise vow ad lege. tht 1 wi cy amy ser Winseve, Ben NEN a a ake place in is Sacted Ten, "torte res ud se, hat Wl, ote bet fry aii, ean ffl wo his Tempe and te The Creat Teele; wok fr the ate; nt bl rar rae, co gta ie be, dingyace oe rept 9 momber bre ro Order nly, sd Uhr anette an bing meer ths Cre shal nat many ‘sy hse into them many ter eek retin army with his To ths Order ads werk shal resin ffl wo death, end shoul 1 foram esc, be expel frm he membership ofthis Tepe shall ot ay marr whatsoever, ithe ty ook, wer, or ying writen cr eegraved aught against Futheror, should usbe expe, Soul eae th wok he Tela, or the Order of my ee wl stale al arses books regalia, or ug sta Lay Bae Shou fry wasn bert oy re wil ot et tis | ny te Tele nl sch meas ay he blo ie myself Ge sch sesrative pasa, korg that shou {ere the Tel, and tae pat inthe imation death ome Alese hires vo promise, nd sero al nd to erp wrap death To wer Marra wih all rors erste who ace wert coat hy wl bacame workers for hs mighy Onde Tse ings Ie up my ear my Sou, ae ry Sacre bre he presence f Alrighty Cod re Fr fal $0 aly me God. acd wes Hkrartes Armen (Powe (Afr th cage the Maser places ba rg had one Caria eM Pris paces se ebo om is Read, tenes Ms rig Rad a met the Master’ Io they ths rm rene whch he Dreher cod otk remain th whe he High Pre ye)Hs Pam Cun Masa Mayt hou beanie Wik he of tera ya es Uton froth Fat) wach ty Peat il be pie yr aries snd we ig epr forth ely Work etre, ant Hely gh wich bn ate at th wa (ther icon sec for af mies we hercicdrany, megane tie) (he ser a ak the Crate’) woth wi of ty ee? rons by gh Prec) Nee Light (Gate the re hand of fellows) Ais, Bes, | ext ou 08 ¢ Droter and extend the right hand af flowship wile you ae sill Dindfolded oie ta evn to crs eaten eines ‘he hat of roy oe mt ever be eed (re Maer erent Bol paces oe te Def he rahe tds ast ft gh er agin exis sight ad cts) gin give gt and of fenehipad kno io Btrcod, ‘fig: You new neg of eRe esos Ye joven {iw rept sricance fe det eso the ation Unie by ry pee cress, bt tng ecw cea te il you de span bacome «Bre ef Lin hse. tn the vate a you wed, yu ste the set of dec. You were ded we nee our roping, seid. You ih amt wall pena of oa Bro, scarerfelifubieyaal, tcl, and ao te song, Meshal sup wich should up all eters inte Brat wth, Te om ck iene Card, Sie th cc ean ere cf your Whe Soul eerie te Hy ‘Fates within your own Tele wr the Alar amet G's preset fees gown with falls oie. You were atid because hie on ial dees palletes ee you were ellng to neake fe urknowe ey, neon Ae Wer, wre Wo (romse ‘iene en hg ou were requ to werk withthe den wae in ‘ea refer yr ow ded ad ying al ich st be peered fr ‘ey, ofr te rence, a) sieht ou gt id Ligh You peste he slleance ef the jury hugh tele vale of uke en Hom can be secomple, when srg te Ld of Slain and cen upon the ted ant Sef Onmipacee Even inet eda star oa he meres pert mori yout he to your puposs and soley sie your nae in ooo ick in eke of yur yal to ou ideal end te eligaoas ‘ya ase var Go and the Breen wach ret fray ‘Yeuwarethen beghto de fot ote rol lilt ainda thay, hugh arial ely fr he py, you bol ret yet mech ‘The mange «smal of Dey ef wach ore Wit eek Year sdrision ent potas pee apn yas Kral sananinde, tt God ety yop he je fit ar at wh yu Bein he search fre Tru ight you ar tue wie Dive Wislom Yeu ee she to eli ten of your lige ob a, ed sin adhe tof ie org as anidectan a ght ‘hie sll onthe poe offunan woakress yeas hide wine ‘ene oars cn pe, Dre Perea, so do your apts ed tings afer pina ag trastbe sein, pad pth by which yu i in the apex of your edie tae. Yor nts tn he Hely Serre ml ha Se pi of ceca hi (ote finding of be Lid, eter wii or wither. My Bret, 2 tho St fen sour gust (ie Coco tarn th Bret owas be Hish Piet) (Pe igh Pris, wth ender rod mas han paw he Rose os he Cras ants) uefa wot of des cma ight Ve am ery ded in ack aed nding ona ck backed A epee ato he eck gow of Your eat eae, sll be aid ae igh oh Sx, dat your ext ast bude your Sou fot se. This ors up ‘hie you gu, sa ge shal of he psig rm dea oe aon of he ee ray fe) py the eos of mtn exons ‘Beckofite fash a ite Sol mi, ack of redex oft sd feo teratat enn ie Sel ns nag dm apyer es ‘ote od, wil be od bythe wearing power of be sand waken ‘fd, tug te furan di ne proces, he Divine Wa es, fr tuck of he sible eat cross, i the ne vile of ns ihe whe wits inci, of ered Sel te Ue Sree hotghindeestae ecerdng th aoa ough bck passes et atone wth sur fom whic cores. The ees stands 20 8 roi es Rar ey ey Fe, ee ‘anating fa God ‘Therese fhe wih he otf avakcrieg dyin te beau eben: ofthe Arora dav c resection of Me, nd tgs the ems ade ‘ose te dovn ef Era Lie ‘Therese tao ml of eect concn te yay ie which nw sony an erat won the Concise an concering which ‘0 lo or tie wend Sh Re spon al ae? Fv y 52 conezeratl w the sires of words of ie a Kit which dsp De ‘nner Soul bey, te ay, sweety ad Betly reves he lof tol a tet nh mdf te Creator (he High Frist men foce the Master who ss Bach ofthe ator Contactor oon the Brehers to for ace acon the Alar wih she Maser opps the High Pres ote you aro nthe ince of Light Yeu fies weir 6 ‘he teal gol. You erected he Path of Ligon which oe may whose ft wiht ante and ee arts igh flr were rt sour ote hac ee ented in yng and srg To gh (fave bet ed the Light af ter lt ve ain ja i ed ‘onc in your fri soci, snes and ev eats. ‘Yu arenow Kaige he Rene athe Ces, Ere Depee Pint ato death the washed of we Knit Love God above al, and your Brothers youself “Lie the emir if ard prove yourselves Bots bythe out Remerber he vor’ aterbor th ign (Silence, ten tfe musi. den the High Pret relses her Pad Feneieon and pect even ine to af mi:) “The som sal eno wore hy Ng by ay, met fo nigh sal he ‘rom give gh nt the: Bat te Leeds he uo tee en ees, phen ty Go ty Clary ‘Thy um tl no mee wo dow: eit al hy econ wid et, fav the Lord sl be thine everiating ght and he Aas hy mourns shall bs ended Amen. Aen, Arsen (eiamphan cic) 23 Queen of the Night (Music isto be operatic) Queen of the Night Thou Goddess Queen, Diss svay Osan to, Ans eanringshrugh he locm of ht ‘Wath sts surg, ying Homage w ty teay igh’ toch exening. "ough the besnens ode Masher pes, Prat groducing Moon, ‘Whee amber xh rs Night reflected no Create of Love, ental Que of the ns Lover of vigilance, The oe o si, In peace icing ‘Anda pret ie Frc qen of Mie, Deal art satime, Who pvt wo Hates work tse et ee Quen ofall tess, ‘Allie Bara, bal Decked wit a race ow and ape el Come hese Coss, pres, 1, bit, Come, moot tm, th chats a pen ig, ‘Shien hee seed i ih psp )s,| ‘Ao eave apt suplcans mye pase.a Aleister Crowley's Sex-magical Instructions (OF THE SECRET MARRIAGES OF GODS WITH MEN A Secret instrction of the Eighth Degree DE NUPTIS SECRETIS DEORUM. CUM HOMINIBUS Baphorset X° 0.7.0. from the Throne of Ireland, Tons and All the Britains thet are inthe Sanctuary ofthe Gnosis to the Perfectly IMursinated ‘Adepts of the Secret Aroopagus ef the Fighth Degree, Ponitfis and pops ofthe flluminal, Greeting and Peave, [Under the Sel of the Obligation of the VINE. Given this day of An XOin Oi 12°25". Valley of Liverpool.) 1 [De Casstate' O/ Chastity [Amen.) Decrly Beloved, in that war [tresson] of the Bredlven of the Left Hand Path against the Gnosis whose first phase ended in the establishment ofthe tyranny and superstiticn which Is called Christianity ‘mich Truth was stelen by the Bick Ladge, and perverted to its vile uses. ‘Are! most noxios in its corruption is tha castration of man called Chastity, the atrophy of those nablest parts ofthe body which are the proper organ ‘of Redemption both Galan and Ourenien ‘We then, who In the Seventh Degree were swum most solemnly to ‘Chastity in the Inmest as in the Outermnst, who ave now 2s Epopts of the IUfominat beheld with our eyes, and as Perfcet Potifisof our noble Order ‘administered with our members, the Initistion whose name is Resurrection Unto the light, we therefore are able to lighten the darkest places of the arth, and to consider witely what lith in the empire of the Evil Ones. Read therefore these passages inthe forgery called the Epistle of Paul to the Komans: {et so in therefore reign your monal body hat ye should obey the huss thereof Nether present your members ato sin as instruments of unrightcousess; bot present yourelves sto God, az alive from te deo, ‘and your members a instrurants of righteousness urto God Tspesk er the manner cf men because oft infimity f you es for as ye presented your memos as servis fo unceanness and inigeity unto iniquity, even so now present your menibers a servants to ighteoussess Lo soneificason, For whax ye wee servants of sin, ye ‘were foe in regard of righteousness, Whut fut en bad yea the tne m {e things whereof ye are now ashamed? For he end oF thoze things it 1 Sars bakes [ | dae aria et 2s ‘death But naw being made fice fc sin. ad Recor servants to Gos, 98 have your fut uct sansifiation, and the end etre life, (Romane Vi, 129 and 1922) Consider elso these passaxes of the Old Testament [Jewish Legend}: [Moreover] And the LORD said unto me, Take the a peat table, and ‘ete upon it wah the pen ofa ran, for Maershalal- basta, Ad wl, take upon me fitful witnesses to record, Urih the priest ad Zechariah ‘he Son of Jebrechiah. AI went unto te prophtess and she eonecived and bar aon. Then ssid the Lord urto rg, Cell his mare Mader halal hash-bw, (ison vin, 1-4) ‘When the Lordepake athe fit hy Hoe the LORD said unto Hoses, (take ato the a wile of wharedeme and kien of wheredome: for Ah Tad ea ex eat whauredoe, departing fra the LORD. $0 he ‘went and tok Goter the dager oF Dbl; and she conceived and bare ies aon Gosea 3) And the LORD said urto me, Go yt, love & woman beloved of her fiend and a oles, even asthe LORD loveth the sien of Lael, though they tum unto ober sods, nd love ces ad raisins. SoU bought bert me fo fifteen pieces of silver, and an hen of bale, and an half hemes of barkey: And I said unto her, Tho cal abide forme many day: thou shel not play the halt, nd thou shal: not be any aan’ Wife so wll, also be tard dhe. (Hosea, 1-3) {tis then certain even out of the mouth ef the enemy that there is « sored use, even as an abuse, of te Sanctuaries of Life, and although there be rites so sacrosanct and so secreted that even to the Perfectly luminated ‘Adepts of the VIN° they may not be disclosed, yet to then i die full declaration of many Mysteries alrst surpassing speech. u [De atigquo vital Of the Rites of Blood Amen, Missed tht there isa sec of th er] Jewish Reetven called CChassiirr whose practice sth sacrifice of man. Thus preferably achild, butalso ar edulis taken from among the Gates, an ceremenially lin so that not adrep of blood is los, est the spirit of the vite, taking refuge in that crup, escape the Exoreist, This blood is then consumed 38 & stcrament, or eployed for talisman purpeses. For once the sii ofthe slein one i sealed up int the spilt and gathered blood, its meltiplied in every part thereof, even as inthe Mias the Body of Christ ix sald to he286 cualy in althe morn consecrted oss a His Blood even dro of anseersted wine, evayuhere ad forall eacious. uy [De aliguo rita fcetesiae Gresticce) . Amen. twas the law in the early Christian Church, xocording to certain Father ofthe Gnosis takes be new-born, and hing wrapped tina paste of flour, to stab it in many places with the consecrated knife, The Fo ortheatiidas ingrgnating the oar wth ie, themterl becee suitable forthe manufacture ofthe Hest] Coser of tis. ui [De aliquo vin in regno, Muscoviae secreto celebrate} ‘Of Certain Rites Sooretly Practiced in Russia (Arren,|Thereisa body within the Greek Church whet holds an eseeric docitne and practises Secret Rite. ‘AL the mectings of this body the lights being extinguished, the ‘worshippers led by tho Priest and a chosen und eonsecrated Priestess, seek cut each other by ttuch and by subtle attraction; then they consummate the pure charity {chastity oftheir hearts in holy zal. ‘h'by the favour snd indvvelling ofthe Holy Ghost the Priestess (that is nto this Rite espoused, and else vingin) do conceive and bring forth, then is the child tepaized by its father the Priest fer the Purification by water, tnd for the Consecration by fre is roast and divided among the worshippers foruse as asacrament 234 talisman and asamedicineagainst all diseases. ‘This also issaid ofthe Knights of our owa Holy Order af the Temple, that the offspring of any one of them by a virgin was toast and an unguent made of ts fat wherewith to anon the Magian and Inefable figure of Raphomet ‘Consider of this. Iiy [De Afissa Diaboli) Ofthe Black Mass [Amen] Within the Roman Church hes been found ever from the ‘beginning to this day, persors and societies conforming ourwardly t thet base and merilistic cult, inwardly revolting ageins i yet often are su 0 ignorant of oer Light and of our Trath, thet to them the attaiement of fe, Liberty and Love seemed only possible trough a profanation oftheir town Mysteries, For they knew not that dhese Mysteries were themselves but profanation and comuption of the truc and perfect Mysteries ofthe Adopts. ‘They established therefore e cult whose fundamental formula was the defilernent ofthe consecrated Host “The Priest therefore having made the bread into the Rody of Christ (15 he could theoretically doby virtue of is Apostolic penver) di, ashe thought, efile that Body by using itas the object and vehicle of lust, 27 Heroic children of Liberty, but thrice blind! Semsons that perish wit the Philistines! s a or ifthe cotesastical dheory be tre, in fact they do incur da i is, vert lose taba ec te op Man seg the foul deren of the Christians, and let this be accounted unto them for righteousness. But se, my Dretbren Perfectly Mluminated Adopts, how reat is their er, tha they revolt who shouldbe Kings. For it sin truth fot the epish antics ofthe Priest that consecrate the brad, bul his tale [power that should make holy al is deeds Conair of this, Ivy [Be Sabato Adeptorum| Of the Sabbath of the Adepus _g [mere] In the black hours of earth, when the Christian «perstiton ‘with el blight withered most maligranty the pecple of Europe, when ou con oly Ones was cicperse' and the suntity okrprecepres ey vita, tare were yet found certain to hold Trath in theirhearts and loving Ligh, to bear the Lerup of Virtue beneath the Cloak of Sectecy. And these at cet Sexson ea tng by ways one or hdr obese rmountais, and there dan er, and with strange sippers and spells verse, ial fet is, wham ery alien tn sed ‘yas in truth the Great God Pan, or Bacchus, or even that Bepbomet vom the Templars worshipped secretly, and yet wership [( Jasin the VI" all nous Kaho he Holy Secreted] Onder of Kado ll Dame ‘ompanicas of the Hly Grail are tatght to do | )] oF BAB, Dau ereen Zs Apel becrees, ) ” MABALON He ‘And each whan fist inducted to the revel was made partner ofthat tncarate One y the Consursaten othe Rite of Maro. Consider of this. Ivurve rn eas abs antiga Of lated Rates sn] The Ancients of every nation report heir heroes to ave been ‘bom of the mariage of Gods with mortals. As, Results and Remus ftwins} ‘eget ofthe God Mars upon vestal Ving, Hercules of Jove, Bucdha of Vishnu the form of white elephant with sx tis, Jess of Jehovah ‘pon a virgin, and many ences. Even tue Gods were bom ef mortal ‘mathers, as Dionysus of Sencele. ‘ao they recount mary loves of heaven fo cath, Dian fr Endyeion, es fot Lely Dana, Europa, al the rest; even Hades issued om hi oom knutinto rash he a Pepe rear also loves of Gods fer nymphs, Bacchus for Ariadne, Zeus forlo, Pa fr Srns hee isno ead ofthese, And Say, fn cenaus dyads a thousand graces bes, leap ily nd hestlly rough Sct ‘Again we have the loves of fsries for mankind, and the eammerce of the Beni Elohim with the daughters of mens and yet ageln the mattiage ef