This passage describes Brahman, the supreme reality, as inconceivable, unmanifest, of infinite form, peaceful, immortal, and the source of Brahman. It states that Brahman is without beginning, middle or end, singular, all-pervading, conscious, blissful, formless, and wondrous.
This passage describes Brahman, the supreme reality, as inconceivable, unmanifest, of infinite form, peaceful, immortal, and the source of Brahman. It states that Brahman is without beginning, middle or end, singular, all-pervading, conscious, blissful, formless, and wondrous.
This passage describes Brahman, the supreme reality, as inconceivable, unmanifest, of infinite form, peaceful, immortal, and the source of Brahman. It states that Brahman is without beginning, middle or end, singular, all-pervading, conscious, blissful, formless, and wondrous.
This passage describes Brahman, the supreme reality, as inconceivable, unmanifest, of infinite form, peaceful, immortal, and the source of Brahman. It states that Brahman is without beginning, middle or end, singular, all-pervading, conscious, blissful, formless, and wondrous.