Professional Documents
Culture Documents
Britain
Britain
Britain
Three months ago 172 MPs - three quarters of the Parliamentary Labour Party -
launched a coup against Labour leader Jeremy Corbyn. They have been backed by
all the forces of the capitalist establishment. Big business and the right wing media
have endlessly attacked Jeremy, while the Labour machine has prevented many
thousands of his supporters from voting in the contest.
All their efforts have come to nothing, Jeremy has been re-elected, on 24 September, by a
huge margin with 61.8% of the vote, even wider than in his initial victory. There was a
very high turnout, with more than half a million people voting, and Jeremy won clear
majorities in every category - Labour Party members, affiliated supporters and registered
supporters.
The Blairites are reeling in the face of the mass anti-austerity surge in support of Jeremy
Corbyn. This doesn't mean, however, that they are reconciled to Jeremy Corbyn's
leadership or to the prospect of Labour becoming an anti-austerity party.
But because the stakes are so high, it is clear that this won't be the last attempt by the
capitalist establishment to regain their formerly unchallenged control of the Labour
Party. The issue of what needs to be done to consolidate Jeremy Corbyn's victory - by
really transforming Labour into an anti-austerity, socialist, working-class mass
movement - is the critical question facing socialists in Britain today.
As he approached his first leadership election victory this time last year, Jeremy Corbyn
was sanguine about warnings of a Labour establishment counter-revolution. "Plots and
double plots and sub-plots and plotting - it's fascinating", he said, as a Guardian
journalist at a Leeds campaign event described him as "brushing aside suggestions that
he would face an internal coup to depose him if he became Labour leader" (5 August
2015). He even gave the unfortunate example of US president Abraham Lincoln as an
alleged 'unifying figure' after the American civil war - "with malice towards none and
charity towards all" - as the 'way forward'.
The events of the last twelve months within the Labour Party, culminating in the summer
coup, show how mistaken it was to attempt to conciliate representatives of, in this case,
not the same class but different classes. It is a mistake which must not be repeated now.
The course of the summer events shows that Jeremy Corbyn's position is still tenuous. If
three votes had gone the other way at the 12 July meeting of Labour's national executive
committee (NEC) on whether he was required to seek nominations from MPs before he
appeared on the ballot paper, Owen Smith, Angela Eagle or another right-winger may
well have been elected unopposed, as Gordon Brown was in 2007 after Tony Blair
resigned. Only the protests of thousands of Labour members and trade unionists averted
what would have been a pre-emptory closing down of the opportunity to transform the
Labour Party which Jeremy Corbyn's leadership represents.
As it was, for the first time since world war two, all regular party meetings were cancelled
by the NEC for the summer, a number of constituency parties were suspended - including
the biggest local party unit - and the notorious 'compliance unit' conducted what shadow
chancellor John McDonnell rightly calls "a rigged purge of Jeremy Corbyn supporters".
Ultimately, the structures and power relations that were developed under New Labour,
which had destroyed the ability of the working class to contend for influence within the
party, are still in place. Jeremy Corbyn's leadership is a bridgehead against the forces of
capitalism within the Labour Party. But the task remains to take on the main bases of the
right in the Parliamentary Labour Party (PLP), the national party apparatus and, locally,
the big majority of Labour's 7,000 councillors who are carrying out the Tories' austerity
agenda.
A first step for Jeremy Corbyn after his victory should be to declare that he will re-
establish a central role within the Labour Party for the trade unions, commensurate with
their importance as the collective voices of millions of workers.
Trade union representation within the Labour Party, when democratically exercised by
union members, provides a potential means for the working class to control its political
representatives. It was this characteristic above all that defined the Labour Party in the
past - before New Labour - as a 'capitalist workers' party'. In other words, while the party
had a leadership which invariably reflected the policy of the capitalist class, it had a
structure through which workers could move to challenge the leadership and threaten the
capitalists' interests. The unions' rights must be restored.
Other measures are also needed to democratise the structures of the Labour Party,
sterilised by Blairism over years, with mandatory re-selection of MPs a key demand. But
while allowing local parties to replace their MPs at the next general election may bring
some of them into line, more decisive action needs to be taken at a national level before
then. The 172 MPs who triggered the coup with their 'no confidence' motion on 28 June
should retain the Labour whip only if they agree to accept the renewed mandate for
Corbyn and his anti-austerity, anti-war policies.
An ideological rearming is also necessary. In 1995, Tony Blair abolished Labour's historic
commitment, in Clause Four, Part IV of the party's rules, to "the common ownership of
the means of production, distribution and exchange". The replacement clause committed
the party instead to the dynamic "enterprise of the market", "the rigor of competition",
and "a thriving private sector".
In this month's Socialism Today, in 'The Corbynomics challenge', Hannah Sell,
Socialist Party deputy general secretary, argues that Jeremy Corbyn and John
McDonnell's economic policies do represent an important break, even if only partial, with
the neoliberal nostrums embedded in Labour's Blairised Clause Four. They have certainly
incurred the wrath of the former Bank of England monetary committee member David
Blanchflower who - again in a mistaken urge to conciliate the right - was brought into
Labour's economic advisory committee last year. Arguing that Corbyn and McDonnell
"have to accept the realities of capitalism and modern markets, like it or not", he came
out for Owen Smith in this year's leadership contest (The Guardian, 2 August 2016).
This necessary discussion and clarification of policies and ideas is the reason why another
vital demand in the period ahead will be the right for all socialists, including those
previously expelled or excluded, to participate in the Labour Party - and to be organised.
The leadership battle has revealed the morbid fear of the ruling class and their
representatives within Labour precisely of 'organised socialists'. Above all for the right
wing, exemplified in the attack on 'Trotskyist arm-twisters' by the deputy Labour leader
Tom Watson, is the spectre of Militant, the predecessor of the Socialist Party. In this
month's Socialism Today, Peter Taaffe, Socialist Party general secretary and one of the
members of the Militant editorial board expelled from Labour in 1983, goes behind the
new hue and cry over Trotsky to look at his real, living legacy [Leon Trotsky's living
legacy].
The capitalists have their 'tendencies' within Labour which they support both materially
and ideologically, including through the weight of the establishment media. Moreover,
the PLP and, locally, councillors, are an organised caste, a 'tendency' with the resources of
the state that go with their positions, state funds (including the 'Short money' to 'ensure
the functioning of the parliamentary opposition'), but also the role of senior civil servants
and council officials. So why should those who oppose capitalism not be allowed to
organise too?
The best way to achieve this, undercutting the capitalist media's manufactured fixation on
'secret conspiracies', would be to allow socialist parties and organisations to openly
affiliate to the Labour Party, as the Co-op Party does.
The transformation of the Labour Party into New Labour was not one act but a process
consolidated over years. To reverse that transformation will also not be accomplished by
one act but will require the organisation of a mass movement consciously aiming to
overturn New Labour's legacy, politically and organisationally. Jeremy Corbyn's likely re-
election is another big step on that road - but it must be built upon urgently.
Britain
Damning parliamentary report into
Cameron's role in overthrowing Gaddafi
21/09/2016
There was nothing for the Libyan people to celebrate in the damning report by a
British parliamentary committee into the London government’s role in the West’s
contribution to overthrowing the Gaddafi regime in 2011 – an intervention which
helped lead to the almost complete collapse of their country and the derailment of the
revolution that had begun there.
Partly a settling of internal Tory party scores, this parliamentary inquiry sort to make
David Cameron, the recently departed British prime minister, the scapegoat for what
became an utterly disastrous and failed military intervention for imperialism, let alone
the Libyan people. In this they were not the first, Obama has also publically criticised
Cameron and his ally in this adventure, former French president Sarkozy, for what has
happened. But it should not be forgotten that in March 2011 the British House of
Commons voted by 557 to 13 in favour of military action. Jeremy Corbyn was one of the
tiny numbers of mainly left wingers who voted against.
The inquiry concluded that the result has been “political and economic collapse, inter-
militia and inter-tribal warfare, humanitarian and migrant crises, widespread human
rights violations, the spread of Gaddafi regime weapons and the growth of Isis in North
Africa”.
Tragically all this is true, but this parliamentary committee is very selective in its
criticism. In the very same week when it published its report on Libya, it almost
simultaneously published another one that was effectively trying to shield the feudal
Saudi regime’s current brutality in Yemen against criticism from other British
parliamentary committees.
The reason for this apparent contradiction between its approach to Libya and Yemen is
that the starting points for such capitalist politicians are the interests of British capitalism
and, to a slightly lesser extent, those of imperialism in general. Thus for them the Saudi
regime must be defended because it buys billions of pounds worth of weapons from
Britain and also is an important prop for imperialism in the Middle East. On the other
hand their criticism of the Libyan action is because this British and French adventure
resulted in a substantial further destabilisation of an area strategically important for
imperialism and also the massive increase of refugees and migrants attempting to cross
the Mediterranean after the European Union lost its Libyan border guard.
In part this committee’s inquiry has confirmed the warnings against any support for this
type of intervention that the Socialist Party and the CWI gave throughout 2011. Jeremy
Corbyn also opposed the bombing campaign unlike groups like the AWL (Alliance for
Workers’ Liberty) in Britain who were loudly shouting that this military action had to be
supported in order to ‘defend’ the Libyan people.
But there is a fundamental, essential difference, between this parliamentary committee’s
criticisms and the Socialist Party and the CWI’s opposition to the military intervention.
Our stand was based upon defending the interests of working people around the world
while capitalist politicians protect the interests of their ruling classes.
Thus, as socialists, we did not just warmly welcome the revolutionary “Arab Spring” of
2011 but we also argued that in order for the working masses and poor in north Africa
and the Middle East to achieve their democratic and social aims it was not only necessary
to overthrow tyrants, but also to break with capitalism.
Obviously this was something which imperialist governments like the British and French
wanted to prevent and, alongside domestic political calculations, was a reason why they
sought to intervene in Libya in the hope of restraining the revolution there, install a pro-
western government and establish a position from which they could intervene in the rest
of the region.
From the beginning of the revolution in Libya we warned those Libyans striving for
genuine freedom not to have any hopes or illusions in western intervention. Instead we
pointed to the Tunisian and Egyptian examples earlier that year of mass movements
overthrowing repressive regimes which Gaddafi, the then Libyan ruler, had supported. In
part Gaddafi’s support for other autocrats flowed from the accommodation he had made
with imperialism and the fear that the Libyan people would demand democratic rights,
real action against corruption and democratic control of Libya’s gas and oil wealth.
Gaddafi immediately started issuing blood curdling threats against the early centres of
the revolution in the east but these areas, particularly Benghazi, could have been
protected by mass, popular defence. But at the same time we warned that unless an
independent movement of workers, poor and youth was built the revolution would not
succeed in fundamentally changing the country.
The absence of such a movement opened the door to grave dangers. At the beginning of
the revolution we explained that the raising of the old monarchy’s flag in the eastern city
of Benghazi risked dividing the country, which had been first formed in the 1930s and
then reformed in the late 1940s, as the old king had come from the east where a minority
of the population lived. While a Libyan national consciousness had then developed we
warned that without the building of an independent working peoples’ movement there
was the danger of the revival and deepening of Libya’s regional, tribal and clan divisions,
along with hostility to the Amazigh and black Libyan non-Arab minorities. Additionally
the fact that, before 2011, up to 2.5 million of Libya’s 6.5 million population were
migrants posed the danger of hostility both to migrants from other Arab countries and,
exploiting old prejudices, against Sub-Saharan Africans.
In Britain, one of the most strident left supporters of the British and French intervention
was the Alliance for Workers’ Liberty (AWL) grouping, who argued that it could not be
opposed because, in March 2011, this was the only way to prevent Gaddafi crushing the
Benghazi uprising in an “extremely bloody” counter-revolution. While saying that they
“did not call for or support NATO intervention in Libya …” the AWL went on to argue that
“…it does not follow that opposing this specific NATO action made sense” (“The Libyan
revolution: issues for Marxists”, September 7, 2011). But, in reality, for the AWL it was
not just the specific question of how to stop Gaddafi’s forces advancing on Benghazi in
late March 2011. Despite saying there should be “no trust in the NATO powers” in reality
they supported the continued NATO action in Libya in the fighting that continued in the
months afterwards. Indeed they wanted NATO to do more which was why, after Gaddafi
lost Tripoli at the end of August, they complained about “the general laziness of NATO in
prosecuting its campaign” (“Libya: the new struggle after victory”, September 7, 2011).
While claiming to be “practical”, and sometimes pointing to genuine issues like the
absence of workers’ organisations in Libya, the AWL did not argue for an independent
political strategy for the workers and poor in Libya. Instead it argued for a capitalist
based “democratic, secular republic”, even complaining that NATO “had frustrated” the
‘Transitional National Council’ which was then unsuccessfully trying to form a pro-
capitalist Libyan government.
Shortly after Gaddafi’s killing we wrote that “now, more than ever, the creation of
independent, democratic workers’ organisations, including a workers’ party, are vital, if
working people, the oppressed and youth are to achieve a real revolutionary
transformation of the country and thwart the imperialists’ plans, end dictatorship and
transform the lives of the mass of the people. Without this other forces will step into the
gap.”
This is unfortunately what has happened. Libya is now in a state of near disintegration.
But this does not mean that a revival of a genuine mass movement is ruled out that can
unite working people in struggle. However, for lasting success, would need to develop a
programme that defends all democratic rights, is against oppression, can organise
democratic self-defence, involving minorities and migrant workers, against sectarian
attacks.
Libya is still a potentially rich country, but the question is who owns and controls its
assets. The Libyan working people have to take the issue into their own hands. A genuine
mass movement would oppose the privatisation of Libya’s assets, oppose all foreign
military intervention and strive for a government of representatives of the workers and
poor, based upon democratic structures in the workplaces and communities, which would
use Libya’s resources for its population. Without this the danger is that Libya remains a
playground for warlords, sectarian fanatics and looters, Libyan and foreign.
Monopoly is perhaps the world’s most famous board game, with official sales of 250
million sets. You can get versions tailored to tie in with anything from blockbuster
film franchises to local towns and cities. More than anything, the ethos of capitalism
runs through it. Players start out with the same amount of money, but win by
becoming wealthy at the expense of others, accumulating a property empire and
squeezing out rents from other players.
Yet as Mary Pilon’s fascinating book reveals, Monopoly’s modern image is far from
what its original creator intended. Parker Brothers (now part of Hasbro), which holds
the rights to the game, spun the fable that Monopoly was invented by Charles Darrow,
a down-on-his-luck unemployed man during the 1930s depression, who then went on
to be wealthy. This book, however, explains that its origins lie with Lizzie Magie.
Magie was a feminist activist and supporter of the anti-monopolist economist Henry
George, whose most famous policy was the ‘single tax’, to replace all taxes on the
ownership of land. George’s was a populist philosophy that reflected the plight of the
urban poor in the US, crammed into its burgeoning cities, and aimed to re-found
capitalism on a wider, more equitable basis.
Magie sought creative outlets to explain these ideas, speaking at meetings, but also
writing short stories and appearing on stage. In the early 1900s, she launched her most
inventive way of conveying the single tax idea: what she called ‘The Landlord’s
Game’. It included a number of the features of modern Monopoly: the size of the
board, a ‘Go to Jail’ space, paper money and buying property deeds, as well as the
collection of money when a circuit had been completed.
Likewise, players won by accumulating the most money. However, Magie created two
sets of rules. One was of a society based on George’s ideas, to show how it was more
harmonious than the other version which led towards the creation of monopolies and
players having to crush each other to win.
The Landlord’s Game was a modest success, becoming known as ‘The Monopoly
Game’ among a model single-tax community in Arden and then through students at
Ivy League colleges. Many of the sets were handmade with their own variations. The
classic names on Monopoly squares were based on Atlantic City and were created by
Quakers living there.
While this is the basis for Mary Pilon’s book, the real meat is in how Parker Brothers
covered its tracks, buying up rights to any variations based on The Monopoly Game,
which had been published in the meantime. It is another demonstration of the lengths
to which large corporations will go to defend their profits. It shows how capitalism
will try to find a way to incorporate everything, including attempts to critique and
expose the system – and find some way of exploiting them to make a profit.
On the other hand, Monopoly can still have the effect that Lizzie Magie intended:
frustration at the sight of wealth accumulating in the hands of the couple of players
who happen to own the most properties. The squeezing of people by rack-renting
landlords is indeed a feature of capitalism that has come back with a vengeance. The
truth running through this tale is that, no matter how capitalism attempts to beautify
itself, eventually, its ugly, oppressive core always shows through.
The Monopolists
By Mary Pilon
Published by Bloomsbury, 2015
Reviewed by Iain Dalton
Related
Seemingly out of nowhere, over the last few years, socialist ideas swept in from
the ignored margins of American politics to compete for centre stage. The 2008
economic crisis opened a fresh debate on socialism and capitalism, but it was the
electrifying presidential campaign of self-described democratic socialist Bernie
Sanders that brought socialism back into the mainstream debate.
But what does socialism mean? Merriam-Webster reported “socialism” was their
most searched word in 2015, spiking 169% and becoming the dictionary’s 7th
most searched word ever. This points to the rising interest as well as widespread
confusion surrounding socialist ideas.
What is socialism?
Yet any serious look at the history of working people’s struggles reveals a
fundamentally different story.
Arising organically from the experience of the class struggle, the genuine ideas of
Marxism initially worked out nearly 170 years ago are a living body of ideas
continuously developed by successive generations of class fighters. The history
of capitalism reveals how social movements repeatedly face similar challenges
and similar debates, and how the most far-thinking fighters draw similar
conclusions. Marxist theory and practice flows from careful study of these
international and historical experiences, and from rigorous debates within these
living struggles.
Workers democracy
The 2016 US elections show more clearly than ever that democracy under
capitalism is completely rigged against working people. Wall Street and the big
corporations finance both parties, so whether the Democrats or Republicans win,
the 99% loses. Despite the wave of anti-establishment anger destabilizing both
parties, the resulting “choice” between Clinton and Trump – the two most hated
candidates in modern history – underscores that unless working people build our
own political party, corporate and right-wing forces will continue to dominate.
We welcome every positive reform under capitalism and argue for a mass party
of the 99% which, alongside a fighting labour movement, could win significant
gains for working people. But as long as the capitalist class remains economically
dominant, such reforms will never be permanent and will be undermined at every
opportunity. Furthermore, there is no way to permanently end the boom and bust
cycle of capitalism and the vicious day to day exploitation of workers without
taking power out of their hands, both here and internationally.
Socialists argue that only by placing the big banks and corporations into public
ownership, under workers democratic control, can a genuine democracy of, by,
and for the 99% be achieved.
Instead of elections every two or four years determining which capitalist party
runs things, a socialist government would be composed of elected
representatives from workplace, community, and student councils. Every
workplace, university, and institution would be run through elected workplace and
community councils. Representatives could be immediately recalled and would
be paid no more than those they represent.
In this way, the profit motive would no longer dominate society and the warped
priorities of the market could be replaced with a global economic plan. All political
and economic decisions could be made democratically, with social and
environmental priorities determining investments, wages and laws.
After the onset of the global economic crisis, capitalist politicians everywhere
demanded working people tighten their belts while they continued to rake in
record profits. As Bernie Sanders continually pointed out, virtually all the gains of
the post-2008 economic recovery have gone to the top 1% while wages and
conditions for most workers have continued to worsen.
We face a distribution crisis, not a scarcity crisis. There are more than enough
resources to ensure a decent life for all, but a tiny elite hoard the wealth or waste
it in non-productive speculative investments. As the leaked Panama Papers
revealed, big business and the wealthy elite hide trillions in tax havens, looting
national treasuries of billions in lost revenue.
Socialists argue for taking the top 500 corporations and financial institutions into
public ownership and using their wealth to fund a massive green jobs program.
On this basis, all those unemployed and underemployed could be offered full time
jobs at living wages on projects addressing vital social needs.
Tens of thousands of new teachers could be hired and crumbling schools rebuilt.
Free, quality health care could be extended to everyone, unhindered by the
rapacious insurance companies. Huge investments in clean energy infrastructure,
including the dramatic expansion of mass transit, could accompany the phase-out
of fossil fuel reliance. Free, quality child care, elder care, and programs serving
the disabled could be established.
On this basis, poverty could be rapidly wiped out, alongside the crime and social
problems caused by widespread economic desperation.
Fighting oppression
Sustainable world
Yet both political parties are promoting more drilling for oil, more fracking and
more coal usage. No wonder, since capitalist politicians from both parties rely on
the support of the huge energy corporations for their political careers. On a global
scale, the cooperation needed to address the crisis is blocked by capitalist
competition between nations. Instead, endless wars for control over global
energy reserves have destroyed the Middle East and created the biggest refugee
crisis in human history.
UN General Assembly
convenes amid global military
escalation
21 September 2016
UK parliamentary report
criticises Libya war but
conceals its geo-strategic aims
By Jean Shaoul
21 September 2016
Australian government
launches far-reaching assault
on welfare
By Mike Head
21 September 2016
Edward
Albee
The conversation begins innocently, if oddly, enough,
with Jerry’s now-famous line: “I’ve been to the
zoo. (PETER doesn’t notice) I said, I’ve been to the
zoo. MISTER, I’VE BEEN TO THE ZOO!” Peter
responds politely enough, but Jerry becomes more and
more intrusive, asking personal questions and
revealing the character of his own lonely existence.
When Peter has had enough and tries to leave, Jerry
becomes aggressive and pulls out a knife. He drops it
and tells Peter, “There you go. Pick it up.” The other
man does so and Jerry eventually impales himself on
the blade. In his final, dying words, he thanks Peter.
Something about the coldness and isolation, and
inequality, of modern urban life emerges. Jerry lives in
a rooming house, with a “few clothes, a hot plate that
I’m not supposed to have, a can opener.” His
neighbors are the marginalized. His closest
relationship, aside from those with prostitutes, is with
his landlady’s dog, about whom he speaks in a lengthy
monologue.
Years later, Albee would explain, “Jerry is a man who
has not closed down, … who during the course of the
play is trying to persuade Peter that closing down is
dangerous and that life for all its problems, all of its
miseries, is worth participating in, absolutely fully.”
Albee was attacked for his play in establishment
circles. On the floor of the US Senate, Prescott Bush
(father and grandfather of two US presidents)
denounced The Zoo Story as “filthy.”
The influence of Beckett, Eugene Ionesco and the
“theater of the absurd” is evident in The Zoo Story,
which is to say, Albee was under the influence of some
of the same social and intellectual tendencies as those
writers. British playwright Harold Pinter, born in 1930,
was an almost exact contemporary. Pinter’s first
play, The Room, was written and performed in 1957.
The intellectuals of the time, or the more sensitive
ones, were appalled by contemporary society, by the
giant corporations and institutions that had emerged in
the aftermath of World War II, by the Cold War, by the
threat of nuclear destruction, by the officially
sponsored conformism and pursuit of material wealth.
On the other hand, for the most part they saw no way
out of the situation. Stalinism and its crimes, widely
identified with communism and socialism, seemed to
many to have closed off the possibility of revolutionary
change. The various counterrevolutionary “labor”
bureaucracies suppressed the working class politically.
Existentialism and other forms of irrationalism
suggested that the human condition was absurd, but
that one had to endure and find some meaning in what
was perhaps a meaningless existence. Abstract
expressionism in painting and the “Beat” movement
emerged from these general ideological conditions.
In The Death of Bessie Smith Albee paid oblique
tribute to the civil rights movement and the suffering of
African Americans. The short play takes place in
Memphis, Tennessee in 1937, in a hospital. An
overworked white nurse, a white intern and a black
orderly feature prominently. The premise of the play is
that Bessie Smith, the great blues singer (who never
appears in the play), dies following a car crash
because she is refused admittance to a whites-only
hospital. This was generally believed at the time. In
fact, Smith was taken directly to a hospital in
Clarksdale, Mississippi where she died seven hours
after the accident. But Albee’s play concerns itself with
race and class relations in America, and retains much
of its power. The character of the Nurse stands out in
particular.
Albee reserved much of his venom for the American
upper-middle-class, nuclear family. In The American
Dream, an absurdist satire, the central characters are
Mommy, Daddy and Grandma. The couple, we
discover, had once adopted a son. Unhappy with it,
they mutilated the child and ultimately killed it. As
Grandma, a sympathetic character, explains, “Well, for
the last straw, it finally up and died; and you can
imagine how that made them feel, their having paid for
it and all. … They wanted satisfaction; they wanted
their money back.”
A Young Man shows up, whom Grandma names “The
American Dream,” who turns out to be the original
boy’s twin. The old woman moves out and the
psychologically damaged Young Man moves in. He will
take the place of the original adopted child. The
dialogue consists largely of a series of clichés and
banalities. In typical Albee fashion, a well-to-do family
conceals all the brutal realities.
Albee later asserted that the play “is an examination of
the American Scene, an attack on the substitution of
artificial for real values in our society, a condemnation
of complacency, cruelty, emasculation, and vacuity; it is
a stand against the fiction that everything in this
slipping land of ours is peachy-keen. Is the play
offensive? I certainly hope so.”
The work for which Albee is best known, Who’s Afraid
of Virginia Woolf?(made into a film with Richard Burton
and Elizabeth Taylor, released in 1966), opened in
October 1962, only a few days before the eruption of
the Cuban Missile Crisis, the confrontation between
the US and the USSR over the deployment of Soviet
missiles in Cuba. The often intangible and even
unnamable psychological menace and paranoia
generated by the threat of nuclear annihilation are
woven into Albee’s early plays, as they are in many
writers’ and filmmakers’ work of the time.
Poster for
"Who's Afraid of Virginia Woolf?" (1962)
In its framework and episodes, Who’s Afraid of Virginia
Woolf? (borrowed from a bit of “intellectual’s” graffiti
found on a wall) is more naturalistic than Albee’s
previous efforts. George is a middle-aged associate
professor of history at a small New England College;
his wife, Martha, six years his senior, is the daughter of
the college president. They return home late at night
after a party, where they have already had a good deal
to drink. Two guests arrive, a younger couple: Nick, a
biology professor, and his wife, Honey.
For the rest of the night, George and Martha engage in
furious, non-stop and occasionally amusing abuse of
one another in front of the younger pair. Martha
relentlessly taunts George and humiliates him. She
dismisses her husband as “a FLOP! A great … big …
fat FLOP!” In response, George breaks a bottle and
holds the remains, like a weapon. Martha remarks, “I
hope that was an empty bottle, George. You don’t want
to waste good liquor … not on your salary.” It goes on
like this.
At one point he pretends to shoot her. “GEORGE: Did
you really think I was going to kill you, Martha?
MARTHA (Dripping with contempt): You? … Kill me?
… That’s a laugh. GEORGE: Well, now, I might …
some day.”
The hosts play various vicious games, some on each
other, some on their guests. When one of his games
turns cruel, George explains calmly, “I hate hypocrisy.”
George and Martha also claim to have a son, who is
coming home that day. In the end, it turns out that they
have no child and the fantasy that they do is one of the
great lies sustaining their lives and marriage.
The play, above all, suggests America’s decline into
something miserable, sick and full of self-deception.
Again, the fear and selfishness under the surface of
middle class existence come out, along with that social
layer’s hypocrisy and servility. Success and stature,
the jockeying for position, on this wretched,
unimportant little campus absorb much of the time and
thought of all four characters. Whatever was promising
about America and the American Dream (and George
and Martha, of course, are the names of the first
president of the US and his wife) has somehow come
down to this: stupid, petty and sterile infighting, an
endless drunken, malicious quarrel in the middle of the
night. All this expenditure of energy … for what?
Elizabeth
Taylor and Richard Burton in "Who's Afraid of Virginia Woolf?" (1966)
Protests continue in
Charlotte, North Carolina as
police refuse to release video
of fatal shooting
By David Brown
23 September 2016
ew Australian “anti-terror”
laws overturn basic legal
rights
By Mike Head
23 September 2016
Leonardo in Milan
The economic and social changes associated with the
rise of the Renaissance (from the 14th to the 17th
centuries) allowed for the flourishing of a more fully
developed and all-rounded human being. A new social
type emerged, since known as the “Renaissance man,”
of which Leonardo da Vinci is perhaps the classic
example.
The illegitimate son of an affluent Florentine notary,
Leonardo was not accepted into his father’s family until
late in childhood. He was nevertheless given the
benefit of a proper education and, having shown
unusual talent early on, was eventually placed as an
apprentice to a prominent local artist. He did not make
a real name for himself until well along in his career,
and his reputation was hampered by his habit of not
finishing commissions and projects, often disappearing
without notice. This was more a matter of an insatiable
curiosity than anything else, which drove Leonardo
from one pursuit or investigation to another in a lifelong
fury of creative output.
Along the same lines as the 2015 exhibition, The
Genius in Milan is arranged in twelve sections, tracing
the complex course that Leonardo followed after he left
Florence and began his work in Milan. The film does
not follow his time there in a strict chronological order.
Leonardo’s difficulty in completing projects presented
problems for him in winning new commissions,
although he did have devoted patrons, including the
powerful Duke of Milan, Ludovico Sforza, who
commissioned The Last Supper (1495-98). That famed
mural has undergone numerous efforts at restoration
and was the subject of a high-definition video also
made for the 2015 show.
In Milan Leonardo also produced most of the 1,100
drawings and writings that were later collected, in 12
volumes, in what is known as the Atlantic Codex.
Leonardo da
Vinci–The Genius in Milan
Leonardo da
Vinci–The Genius in Milan
ermany: Green-conservative
coalition in Baden-
Württemberg backs domestic
army operations
By Anna Rombach and Marianne Arens
24 September 2016
Ecstatic screams and cheers broke out across the country as the news came
through that Jeremy Corbyn has again won a decisive victory to become Labour
leader, with an even bigger mandate than last September. 313,209 members
voted for him, 61.8% of the vote, compared to 59.5% last year. His challenger
Owen Smith, the “unity” candidate, got 193,229 votes, or 38.2% of the vote. The
turnout was 77.6%, with 506,438 members and supporters taking part.
The right wing in the Parliamentary Party never accepted his first victory and immediately
worked to overthrow his mandate. This campaign culminated in the right-wing coup of a few
months ago, where 80% of Labour MPs voted for a motion of no confidence in him. They
moved heaven and hell to get rid of him. But their efforts have now completely blown up in
their faces.
The vote was no real surprise given the pro-Corbyn feelings in the rank and file. In the end,
Owen Smith was a no-hoper. This demonstrates the weakness of the right wing within the
Labour Party. They had lost control of the party with Corbyn’s victory, as hundreds of
thousands joined the Labour Party to defend and support Corbyn. The party has almost
tripled its membership since the May 2015 general election.
Corbyn has certainly strengthened his position within the party, especially amongst the new
members. As one commentator stated, he has massive support like no other party leader in
history. Such a victory must not be squandered but used to transform the Labour Party into a
mass, fighting socialist party.
As the Financial Times, gritting its teeth, commented: “Jeremy Corbyn has returned as leader
of Labour, tightening the grip of the hard left over one of Britain’s oldest political parties.” The
ruling class is alarmed at this advance of the left and will do whatever they can to stop it.
The right wing is a Fifth Column of big business within Labour. They are careerists like their
counterparts in the capitalist parties. They will jump ship when the time comes. Britain is
heading into unchartered waters. The Tories, although repackaged, are heading for a bust up
over the Brexit negotiations. The splits in the Tory Cabinet can already be seen. This is simply
a foretaste. With a new economic crisis, the scene will be set for a general election showdown.
At that point, the capitalist Establishment may call on the right wing in the Labour Party to
split to prevent Corbyn coming to power.
Whatever the talk of “unity”, the divisions between the members and the right wing PLP are
unbridgeable. The fight to democratise the party must go hand in hand with the fight for bold
socialist policies to answer the crisis of capitalism.
We are in interesting times. The victory for Corbyn means that the genie is out of the bottle.
There is no going back. The fight is now on to change society.
In an article on World War I, Lenin once remarked that,
“Capitalist society is and has always been horror without
end.” In discussing the early development of capitalism in his
classic, Capital, Marx said that upon its arrival in history
“capital comes dripping from head to foot, from every pore,
with blood and dirt.” In the same book, Marx stated that,
“Capital is dead labor, that, vampire-like, only lives by sucking
living labor, and lives the more, the more labor it sucks.” In
the very same chapter, Marx compares the capitalists’ drive
for surplus labor to a “werewolf’s hunger.”
Armed with a Marxist understanding of society and a knowledge of the
enormous potential for a better world, these individuals saw capitalism
for what it was—a horror. Their identification of age-old folklore and
Victorian era tales of vampires, werewolves, and boogeymen with the
crimes, injustices, and enormous waste of capitalism is not surprising—
it is a feeling unconsciously shared by millions and reflected in the
popularity of the horror genre since the very beginning of cinema.
Whatever the intentions behind the production of these films, they have
inevitably tended to act as a mirror reflecting the anxieties and fears of
the time. The films that connected most with viewers were invariably
those that seemed most familiar and relatable, no matter how fantastical
the story was on the surface. Because of this it is no accident that you
can trace various points of the last century of capitalism’s prolonged
death agony through the most popular horror films.
The mid-70s recession made its mark felt in a number of films of the
later 1970s, particular George Romero’s Dawn of the Dead (1978) in
which four people take shelter in an abandoned indoor shopping mall
where all their needs are within reach. Shopping malls were a new
phenomenon at the time, reflecting capitalism’s new dependence on
credit and consumerism to artificially keep the economy alive.
In 1974, Tobe Hooper’s The Texas
Chainsaw Massacre was released and began to introduce a number of
ideas that were to later be adopted by the slasher films of the 1980s. The
film—which, like Psycho years earlier, was inspired by serial killer Ed
Gein—focuses on a group of young hippies visiting rural Texas from the
city. Among them is the main character’s younger brother, Franklin,
who is wheelchair-bound and viewed by the other characters as a
burden. It has been interpreted by many that Franklin was intended to
represent the maimed soldiers returning home from the Vietnam War.
On their way they meet an unsettling hitchhiker who explains to them
the superiority of killing cows with a sledge hammer, versus the
machinery that took his job away from him. It is later revealed that he is
just one member of an entire family of sadistic murderers who
presumably all used to work at a nearby slaughterhouse. One by one the
hippies all meet their gruesome end, except for the “final girl,” a motif
that was to become characteristic of many horror films from the 1980s
onward.
Sam Raimi’s The Evil Dead (1981) can be viewed as a near inversion of
the slasher genre, with a male as the main protagonist battling against
his friends—largely female—who, one by one, come to be possessed by
an evil force. It was also one of the first films to introduce the “cabin in
the woods” motif.
A unique film of the early-90s was Candyman (1992) which deals with a
student studying an urban legend popular in Chicago’s housing projects
—the Candyman, who was lynched by a racist mob and whose spirit still
lives on if you say his name three times while looking in a mirror. The
film draws a clear distinction between the living conditions of the
student—who lives in a luxury apartment building which is revealed to
be a renovated former-housing project—and the people who live in the
Cabrini-Green housing project where poverty and crime are ever-
present.
The rest of the 1980s into the 90s was characterized by a series of
sequels, reflecting Hollywood’s increasing unwillingness to invest in
new ideas. One exceptionally good example was John Carpenter’s The
Thing (1982) which was a remake of the 1951 film The Thing from
Another World. Carpenter’s The Thing diverges from the original in that
the alien is no longer embodied in one monster, but is something that
can transform itself to look like any number of the crew members at an
Antarctic research base. The alienation and distrust that tear the
characters apart is perhaps the most terrifying aspect of the film along
with the gruesome special effects.
Dave Zirin is a Nation columnist on all matters sports and the author of
numerous books, including Game over: how politics has turned the sports
world upside down. He talked with SocialistWorker.org’s Danny
Katch about the tide of protest that has rolled over football at all levels and
far beyond since Kaepernick’s action.
There absolutely is a precedent, and we would know about it more if only there
were smart phones back in 1968. After the US Olympic athletes John Carlos
and Tommy Smith raised their fists in Mexico City at the 1968 Games, people
were doing it around the country – youth groups, high school graduating
classes, sports teams.
The lack of recording devices is one reason why we don’t know about it, and
another reason is that it often happened in the rural South – in Black high
schools, junior high schools and certainly Black colleges. In 1969, the entire
graduating class of Howard University raised their fists like Tommie Smith and
John Carlos.
I respect the fact that people like Lebron James and Carmelo Anthony are
feeling an obligation to speak out. We should have all the respect in the world
that they – sorry to use this metaphor – moved the ball forward, just by saying
you have a right to speak out and you need to say something about the police
killings that are taking place.
The first thing that makes Kaepernick different, though, isn’t the taking the
knee at the anthem, but the political content of what he’s doing. He’s saying,
“No justice no peace”. He’s taking a side and going beyond what many people
have said – that we need stop the violence, and to bring police and community
together.
Kaepernick is saying that there’s something wrong with a system where police
won’t even be prosecuted when they kill someone. It isn’t about just getting to
know the police better or having more forums or building more bridges. It’s
about there being something systemically wrong about the way policing is done
in this country. That’s the political content, and it’s a huge part of what makes
this different.
Then there’s the act of first sitting and then kneeling during the anthem, which
is putting politics in a space that many sports fans – especially reactionary,
right wing sports fans – want to see as an apolitical space.
Kaepernick is violating this unspoken social contract between the team owners
and majority white fan base that says Black athletes are to be seen, but not
heard. They are here for entertainment, but you don’t have to really care what
they think about the world.
And then the simplicity of the gesture is something that allows itself for
replication. One of the reasons that it spread is that while people agree with
Kaepernick that we have to have a discussion about police violence, it also
became an act of solidarity against the death threats and racism that he is
receiving.
Kaepernick has a teammate named Eli Harold, who last week wasn’t going to
do anything about the anthem or the flag. But then ESPN’s Trent Dilfer
basically said Kaepernick should shut his mouth and play, and Eli was so mad
that he decided to join the protest.
Then there’s the social media aspect of it. You see that picture of Howard
University cheerleaders all taking a knee – cheerleaders are usually seen in the
football context as not to be taken seriously, and here you see the unsmiling
pose of these incredibly strong Black women.
That’s a powerful image, and the only thing you can do when you see an image
like that is respond. Some respond with respect, and others respond with
absolute, utter hate. What you don’t see is people being neutral when they see
it.
When Tommie Smith and John Carlos raised their fists in 1968,
they were immediately hustled away from Mexico City. Twenty
years later, when the basketball player Mahmoud Abdul-Rauf
protested the national anthem, his career came to an end
pretty quickly.
Obviously, it’s way too early to say what will happen here, but
one clear difference is that a mainstream audience didn’t get a
chance to hear what Smith and Carlos or Abdul-Rauf thought in
their own words. Today, many people are listening to
Kaepernick’s interviews and hearing how thoughtful he is.
What do you think accounts for this? A change in the sports
media landscape, social media, a reflection of Black Lives
Matter? All of the above?
That’s a great question. Abdul-Rauf’s protest was in 1996, and Tommie Smith
and John Carlos were at the 1968 Olympic Games. I think the media of 1996
had far more in common with the media of 1968 than with the media of 2016.
The sports media of 1996 and before was made up largely of older, white
conservative sportswriters who set the tune for how things would be discussed
across the country. That’s not as much the case today
Don’t get me wrong – there are still a lot of racist sportswriters in 2016. At the
same time, you can see that the sportswriting landscape and the NFL business
landscape is much more responsive to what is said and discussed on social
media. In many respects, social media sets the tone for how these discussions
take place. Not entirely, but the balance of power is different from what it was
in 1996.
Let me give you an example of that. One of the media narratives when
Kaepernick started sitting was, “Oh, he’s disrespecting veterans!”
It’s not like we control the mainstream television and print media from social
media below. But the balance of power is changing dramatically. And
obviously, that balance of power wouldn’t be the same if there wasn’t a Black
Lives Matter movement.
So it’s a combination of those factors: the presence of the movement itself, plus
a sports media and a mainstream media that are much more responsive as
people talk about issues on the social media platform.
I think we’ve seen a bubbling of this for quite a few years. You have to
understand the continuity in what’s happening right now. It would be a mistake
to say, like a lot of the media is saying: “You had a lot of athletes who were
political in the late 1960s, and then maybe you had some women who were
political like Billie Jean King in the 1970s and now it’s re-emerging”.
That’s just not the truth. The same way that in the labour movement there are
people who stay active in the dark times and are able to be that connective
tissue between the ups and the downs, it’s the same way in sports. So that’s the
importance of knowing the history of people like Craig Hodges and Mahmoud
Abdul-Rauf in the 1990s, when it really was at its worst in terms of athletes in
struggle.
But I’m really thinking more of the post-9/11 period and the athletes who spoke
out against war unapologetically. People like Etan Thomas, Even a 19-year-old
Lebron James said his goal was to dunk on George W. Bush.
Athletes, of course, have always had political discussions in the locker room,
and I think they’ve always had a unique view of US society, because they’re
disproportionately African American in basketball and football, and
disproportionately Dominican and Latino in baseball. Many grow up in
poverty, and then they get a lot of money. Then, all of a sudden, everybody’s
pushing a microphone in front of their faces. That’s a crazy perch by which to
look at this country. It’s a crazy perspective.
Also, I think that what athletes have found in recent years in particular is when
they speak out and say something, they actually get some praise for that, too.
It’s not the boring “We play one game a time, the good lord willing” quote.
There’s a thirst to know these athletes more as personalities.
I think a lot of the leagues have marketed that. But for the front office, that
giveth and it taketh away – because what if you want to get to know a player,
and instead of hearing “Eat your vitamins and stay in school”, they’re saying
“Black Lives Matter” or “I support my gay teammates”. Or we demand equal
pay because we’re women soccer players, and we just won the World Cup.
Honestly, one big turning point in athletes feeling the confidence to speak out
was around 2008 with Barack Obama’s campaign. All of a sudden, a lot of the
media were going to Black athletes because it was good copy: “What do you
think about this historic moment of a first Black president?”
That’s the first time you heard people like Carmelo Anthony speak out. That’s
the first time you heard Lebron James say something really political. I think
that began to plant some seeds in a lot of these athletes. It’s almost like they
were trying on a new suit, and they said, “Hey, this feels pretty good”.
That’s all built us up to this moment. I’ve said this before and I’ll say it again:
If it wasn’t Colin Kaepernick, it would have been somebody else. This was
ready to happen.
First of all, there’s always been this intersection of politics and sports and anti-
racism because sport was one of the few avenues for Black men in particular to
show excellence and have standing.
Sport also became this place where all the lies of racism – the number one lie
being Black inferiority – could be disproven in a very public way. How are you
going to argue the inferiority of people based on the colour of their skin when
you have Jack Johnson as the heavyweight champion?
So it’s always been this politicised space. But when you talk about athletes in
2016, I really believe that the death of Muhammad Ali and the amount of
coverage that received has played an unspoken role in everything we’re seeing
right now.
The coverage of his death was an education for people. Based on their social
media feeds, a lot of athletes weren’t just saying: Rest in peace. They were re-
tweeting articles, too. It wasn’t that different for a lot of the country. There was
an education process about Ali once he passed away, and I think it made a big
impact on a lot of athletes.
Roger Goodell is someone who fines people for having the wrong colour
shoelaces. He fined Antonio Brown for twerking in the end zone. Terrell Pryor
pretty much lost the game for the Browns last weekend because he flipped the
ball at a referee, and they gave him a penalty because they said that was
showboating when it accidentally hit the guy guarding him on the helmet.
That’s the NFL – completely authoritarian and top down in how it polices
players.
But look how gingerly Roger Goodell has walked around this issue. The league
isn’t fining or suspending players for protesting during the anthem or walking
out onto the field with slogans written on their uniforms. You have to ask the
question: why is this cabal of right wing owners and their flak-catcher in the
commissioner’s office not cracking down?
I think the answer is that they realise they have a $20 billion business that’s
built on a very rickety foundation. The NFL has 0 percent Black owners and 70
percent Black players – and at the skill positions, the percentage is higher –
who destroy their bodies playing this sport. I think the numbers are 24 percent
of front-office people are Black, and 16 percent of head coaches are Black.
In other words, if the players say, “We’re mad about the situation of Black
people in this country”, the last thing they want to do is fine those players and
have them say, “Gee, I guess the NFL is no different from being Black in an
alley and running across a cop in South Carolina”. The last thing they want is
people drawing those kinds of direct parallels.
Rather than ask what you think will come of this protest, my
final question is: what’s the best case scenario that can come
of all this, and what’s the worst case scenario – so that we can
get a sense of the range of possibilities?
If there’s one thing I’ve learned from looking at athletic protests, they’re a
feature of the broader movement, not a substitute for it. So this has already
been a success – another chapter in the history of sports and politics has been
written.
We already know this is going to happen in the NBA because players like Iman
Shumpert and Victor Oladipo say it’s going to happen. So this isn’t going
anywhere. The protests could stop in the NFL tomorrow – though they won’t –
and they would start up again November 1 in the NBA.
And tragically, as long as there are violent police officers in this country, these
protests will continue. As long as there is no justice, there’s not going to be
peace.
So the best-case scenario is that we keep the struggle going so that the families
who have been devastated by losing their loved ones to police and getting no
redress actually start to see real justice. As long as athletes shine a light on
what’s happening, in concert with broader movements, then that points to the
hope of ending the scourge of racist police violence once and for all.
----------------
REGARDLESS OF what the video shows, some facts are
obvious. Another Black man has been killed by police in
another case of racially profiled mistaken identity. He wasn't
committing a crime, there was no risk or danger present in
the situation, and there wasn't even a call to police. Scott
is the 790th victim of police murder this year and the sixth
person killed in Charlotte.
Desperation at the ongoing epidemic of killings--
disproportionately of African Americans turned to justifiable
rage and protest in Charlotte.
Within hours of Scott's death, dozens of people blocked Old
Concord Road where the shooting took place, chanting
"Hands up, don't shoot" as they raised their arms. As night
fell, the crowd swelled, and militarized riot police attempted
to forcibly disperse the protest, using tear gas.
Protesters--holding signs reading "Stop killing us" and "It
was a book"--fought back, throwing rocks and gas canisters
at the lines of police. Angry demonstrators took over a
stretch of nearby highway Interstate 85, where the contents
of blocked tractor-trailers were set on fire as part of the
barricades used to defend the highway sit-in. Later that
night, police dispersed the protests.
The next night, there were vigils across the state, from
Elizabeth City on the Atlantic coast to Asheville in the
mountainous Western region of the state. The vigils
includedcoordinated actions at five historically Black
colleges, including North Carolina A&T and North Carolina
Central.
In Charlotte, hundreds of people marched through the
central Uptown area for many hours. The demonstration
peaceful and included families and children--but police once
again responded with repression, using tear gas and flash
bang grenades.
One person later died after being shot in the face during the
protests. City officials claim the shooting was the result of an
unknown civilian firing randomly into the crowd.
But witnesses present a different story. They say police
began firing "non-lethal" rubber-coated bullets in order to
drive back protesters who had forced them back into a hotel.
Many eyewitnesses corroborate this account of police
opening fire--which makes more likely that officers shooting
on a peaceful protest are responsible for the death.
The shooting changed the tone of the protest that night.
Injuries, arrests and broken windows followed. The next
day, McCrory declared a state of emergency and deployed
the National Guard and Highway Patrol against protesters.
But in defiance of a curfew, the protests were even larger
Thursday night. With helmeted soldiers patrolling in
Humvees and helicopters hovering overhead, more than a
thousand people marched for hours through the Uptown
streets. With signs and banners demanding justice for Scott
and getting the National Guard out of Charlotte, the feeling
of defiance was larger and more resolute.
Police responded to the march with tear gas, pepper spray
and rubber bullets in an attempt to disperse the protest after
a large group tried to shut down Interstate 277. The
marching ended at the county jail, where prisoners flashed
their lights and raised fists from their windows in solidarity.
----------------
ALL OF the bias and victim-blaming so common in the
aftermath of police killings has been on display in
Charlotte--along with false praise for the "difficult job" that
police do.
First, there was the pervasive use of the phrase "officer-
involved shooting"--which downplays that fact that the
police aren't just "involved" in the shooting and killing of
people, they are the killers.
Next, for the first 24 hours after the killing, the city's main
newspaper, the Charlotte Observer, referred to Keith
Lamont Scott as "the gunman"--further evidence of
journalism operating as the propaganda arm of the police.
Similarly, the violence of the protests was cause for hand-
wringing among pundits and politicians. The New York
Times reported that "things got ugly," Gov. McCrory
lecturedthat "violence will not be tolerated," and pleas
urging calm and restraint echoed from every liberal corner
of the state.
If only these voices decried the "ugliness" of a racially
motivated murder and declared that the violence and
repression of police would not be "tolerated." Rev. William
Barber, president of the North Carolina NAACP, exposed
this hypocrisy with his statement: "To condem the uprising
in Charlotte would be to condemn a man for thrashing when
someone is trying to drown him."
----------------
LIKE OTHER cities that have risen up in rebellion after a
police murder, what lies behind the demonstrations in
Charlotte is a long and deadly history of racism and
austerity.
The same governor who called in the National Guard to
suppress legitimate protest was at the helm of a state
legislature that pushed through massive state budget cuts
that effect all working people, and especially people of color.
Since 2013, McCrory and the Republican majority in the
state legislature are responsible for racist voter ID laws,
draconian restrictions on women's access to abortion, the
rejection of billions in federal money for Medicare, a green
light for fracking, 170,000 North Carolinians kicked off of
unemployment benefits, and more tax cuts for the rich.
They also repealed a law that allowed for challenging racist
bias in death penalty convictions and rammed through HB
2, the so-called "bathroom bill" that legalizes discrimination
against trans people, along with prohibiting living wage
ordinances.
The killing of Keith Scott also occurred one day before the
one-year anniversary of a mistrial in the prosecution of the
police officer who killed 24-year-old Jonathan Ferrell--who
was shot 12 times while he was trying to get help after being
in a car accident. Despite overwhelming evidence of police
wrongdoing, the state decided not to retry Ferrell's killer.
McCrory's hard pro-cop position in the case earned him the
endorsement and support of the Fraternal Order of Police in
for gubernatorial campaign. His allegiances are clear.
These are the conditions that protesters rage against while
demanding justice for Keith Lamont Scott. Until the
conditions change and until police stop killing people, we
can expect more fierce protests like in Charlotte.
In the meanwhile, opponents of police violence and racism
must try to build as broad a movement as we can. In
Charlotte, the demonstrations will continue, with organizers
calling for a regional mobilization on September 24.
As to those who would criticize how people in Charlotte
protest the epidemic of police murder, we would answer
with the words of Trinidadian Marxist C.L.R. James: "When
history is written as it ought to be written, it is the
moderation and long patience of the masses which men will
wonder, not their ferocity."
----------------
LET'S SET aside the routine denigrating of the left as out-of-
touch purists who just don't get the high stakes of a Trump
win. It's an unfair accusation, especially when directed at
people who helped organize protests against Trump
campaign events--protests that were criticized or outright
condemned by Democrats like Clinton, by the way.
The heart of the Gupta's argument is the belief that if Trump
wins, it will be too late to organize resistance--because
"there will be little left of movements in the streets."
That's a frightening and provocative image. But is it true?
In 2006, the Republican right threw its weight behind anti-
immigrant legislation sponsored by Rep. James
Sensenbrenner, which proposed to criminalize all
undocumented immigrants in the U.S. With the White
House and both houses of Congress in GOP hands,
momentum seemed to be with the Sensenbrenner bill.
But the response from immigrants and their supporters was
some of the largest demonstrations in the history of the
U.S.--mega-marches of millions of people across the
country, made possible because large numbers of people
participated in one-day general strikes. Within months, HR
4377 was doomed--even Senate Republicans and the Bush
administration turned against it.
Fast forward a decade. Barack Obama--who promised
during his 2008 campaign that he would pursue
comprehensive immigration reform as a top priority--has
deported well over 2 million people during his two terms in
office, far more than his predecessor George W. Bush. The
"lesser evil" has proven to be a greater threat to a vulnerable
oppressed group than the one-time "greater evil" was.
Yet the response to Obama was not mass mobilizations of
the "movement in the streets." There have been important
struggles--for example, to win temporary and qualified legal
status for some immigrant youth--during the Obama years.
But by and large, the immigrant rights movement has
been absent from the streets, largely because liberal
organizations have been reluctant to mobilize against their
"ally" in the White House.
There's more to this story--but also more historical
examples of some of the most important and explosive
struggles in U.S. history erupting against Republican
presidents and the right wingers who looked to them.
----------------
BUT, GOES the counter-argument, Donald Trump isn't any
ordinary Republican--he represents a unique threat.
Run-of-the-mill Republican, Trump is not--though anyone
who thinks he is uniquely dangerous should remember what
it was like to live under the Bush regime, managed by
monsters like Dick Cheney and Donald Rumsfeld.
While far-right groups have gravitated to the Trump
campaign, there is still a difference between what exists in
the U.S. and the kind of organization among many far-right
political parties in Europe, with bases of hard-core
supporters that use systematic violence against oppressed
communities and the left.
Nevertheless, it is certainly true that "Neo-Nazis, the Klan
[and] the Alt-Right" would be emboldened by a Trump
victory. The hate and violence on display at Trump rallies is
quite enough evidence of a right-wing threat that needs to be
challenged.
But how? Any challenge to the right has to include putting
forward a political alternative that can win masses of people
away from the politics of despair and scapegoating that a
political candidate like Trump and far-right organizations
both thrive upon.
Calling for a vote for Hillary Clinton is the opposite of
putting forward a political alternative. It is putting forward
the status quo--which is exactly what allows the likes
ofTrump to pose as "populist" outsiders who stand up for
ordinary people.
There is intense bitterness in U.S. society about the growing
gap between rich and poor, the corruption of the political
system, inaction about climate change and many more
issues. Yet Hillary Clinton and the Democrats have
positioned themselves as the "complacency candidates," as
left-wing author Thomas Frank put it.
That leaves the field open--during the election and after--for
Trump and the right-wingers operating in his shadow to
pose as the people with a solution. The left needs an answer
tothat challenge, not a plea to vote for the lesser evil.
----------------
IT SHOULD go without saying--though sadly, judging from
the discussion especially on social media, it doesn't--that no
one thinks the left would be better off under a Trump
presidency.
Trump's ideas are abhorrent, and the policies and proposals
a Trump administration would put forward are equally so. If
he wins, it would give confidence to the right-wingers,
organized and not, who rallied to his campaign. Those on
the left would suffer a corresponding blow to their
confidence--exactly at a moment when there is a radical
awakening, especially among young people.
Our point, however, is that the left would not be better off
if Clinton is elected either--for different reasons, but no less
valid ones.
The Democrats in power have been able to rely on their
influence within official liberalism to get struggles for
change demobilized or blunted. The left would continue to
face the task of exposing the fraud that the Democratic Party
is more responsive to what the mass of working people want.
The neoliberal, pro-war agenda of the bipartisan
Washington establishment is the prime cause of the political
crisis that has allowed Trump and Trumpism to thrive. It
doesn't help to say that the Democrats' version of that
agenda is preferable to Trump's. Both versions have to be
fought together and at the same time, or both will be able to
gain strength.
A left-wing writer named Arun Gupta summarized the
challenges for the left very clearly in an article for Telesur
published after the Democratic National Convention:
[C]limbing on the Clinton train means muting criticism of her right-wing policies. It
would hobble the left going into four years of more war, more free trade, more oil and
gas drilling under Clinton. And that's exactly what the Wall Street Democrats want.
The left should concentrate on what it does best: laying the groundwork for new
movements such as the antiwar and global justice movements, Occupy Wall Street,
union, immigrant, and low-wage worker organizing, and Black Lives Matter. Clinton
has bankers and liberals, pundits and billionaires, hawks and Republicans all
advocating for her. Someone needs to advocate for people.
ntergalactic imperialism
September 22, 2016
----------------
ONLY THE willfully ignorant could pretend not to see the
message Roddenberry was intent on sending, as he
frequently and gleefully pushed buttons. In "Plato's
Stepchildren," an episode broadcast in 1968, Nichols and
Shatner shared what is widely cited (though the matter is
hotly debated) as the first interracial kiss on U.S. television.
Skittish network executives worried about the audience
reaction and tried to squash the kiss, but Shatner hilariously
ruined all of the alternative takes with his famous!
punctuated! delivery! and even, in one take, crossed his eyes
to ruin the shot. Nichols recounted in her autobiography:
Knowing that Gene was determined to air the real kiss, Bill shook me and hissed
menacingly in his best ham-fisted Kirkian staccato delivery, "I! WON'T! KISS! YOU!
I! WON'T! KISS! YOU!"
It was absolutely awful, and we were hysterical and ecstatic. The director was beside
himself, and still determined to get the kissless shot...
The last shot, which looked okay on the set, actually had Bill wildly crossing his eyes.
It was so corny and just plain bad it was unusable...I guess they figured we were going
to be canceled in a few months anyway. And so the kiss stayed.
Critics today sometimes declare the scene a "cop out"--since
the kiss isn't a result of genuine desire, but of aliens
telepathically forcing Kirk and Uhura to kiss against their
will. But that misses the larger context of what it took to
even get it on the air at a time when the Supreme Court
decision striking down bans on interracial marriage had only
just been handed down the year before.
Other episodes, like "Space Seed," which introduced the
character of Khan Noonien Singh--a genetically engineered
"ubermensch" who, the show tells us, was part of "Eugenics
wars" that broke out on Earth in the late 20th century--raise
the specter of racism as a threat to the continued existence
of humanity.
(While Kirk fails the "of course you should kill Hitler if you
have the chance, you dummy" test, since Star Trek II: The
Wrath of Khan gifted us with one of the best moments of
scenery-chewing ever committed to film, however, he can
perhaps be forgiven.)
Another episode, "Let That Be Your Last Battlefield,"
famously featured Frank Gorshin (the Riddler on
TV's Batman) in a story about a species divided into two
races--and mortal enemies--by skin color. Resembling alien
black-and-white cookies, one race has a left side that is
white and a right side that is black. The colors are reversed
for the other race.
As Roddenberry explained, "Star Trek was an attempt to say
that humanity will reach maturity and wisdom on the day
that it begins not just to tolerate, but take a special delight in
differences in ideas and differences in life forms."
----------------
BUT IF Star Trek's vision of an inclusive society, in which
various races live and work side by side without the specter
of racism, is one of its main strengths, its conception of race
overall is, paradoxically, sometimes also a weakness.
Often, Star Trek--not only the original series, but spinoff
series as well--slips dangerously close to essentialist notions
of race.
In the 23rd century, racism no longer exists in the advanced
civilization of the United Federation of Planets--yet time and
again, species like the Klingons are portrayed as "naturally"
warlike and violent; the Ferengi are "naturally" greedy;
Romulans are "naturally" calculating and contemptuous of
difference.
These species-wide characteristics are then used to set the
species up as villains--and, more troubling, the audience is
told in several instances that such "differences," whether
culturally ingrained or biological, should be respected.
This is where the contradictions at the heart of the Star
Trek universe become most pronounced. (Though in the
case of Deep Space Nine series, later seasons did at least
examine this when it came to the characterization of the
Ferengi and the Klingons.)
If Star Wars movies are essentially about the threat of space
fascism and the resistance to it, then Star Trek is, at heart,
about the hope for a sort of "space socialism"--a liberal,
military-style socialism, but nevertheless one in which
society is so technologically advanced that the material
needs of the Federation's inhabitants are met, allowing for
the free and full development of individuals.
In the world of Star Trek, the availability of replicator
technology generally means that anything you need can be
beamed into existence. Yet because of the "Prime
Directive"--the guiding principle of the Federation, which
prohibits its members from interfering in the development
of technologically backward alien societies--the Federation
ostensibly ignores oppression, slavery and other horrors in
less-developed societies, on the theory that working through
these processes is part of a society's internal development.
Since our heroes would never actually condone such
oppressions, episodes often hinge on finding a way to skirt
the letter of the Prime Directive--or in some cases, to justify
inaction when individuals and even entire races, societies or
planets face extinction.
The various Star Trek series broadly offer a critique of war
and militarism even as they extol the Federation's brand of
liberal military intervention--a kind of United Nations in
space. (In fact, the Charter of the United Federation of
Planets actually drew text and inspiration from the UN
Charter, as well as other sources.)
Though its internal logic is often convoluted or
inconsistent--while replication technology has eliminated
the need for money, there still are outposts, like that
depicted in Deep Space Nine, which are run on a partially
capitalist basis and where small businesses thrive, for
example--Star Trek presents a vision of the future that is
hopeful in its inclusivity and its suggestion of the possibility
of a society free of deprivation and want.
As Captain Picard of The Next Generation series explains to
several cryogenically frozen survivors of the 20th century
when they are awoken onboard the Enterprise in the 24th
century: "A lot has changed in the past 300 years. People are
no longer obsessed with the accumulation of things. We've
eliminated hunger, want, the need for possessions. We've
grown out of our infancy...We work to better ourselves and
the rest of humanity."
In the Star Trek universe, without capitalist class relations
to put the same kinds of strictures on people, individuals are
free to develop themselves as they see fit. It's one reason
why the Borg--the most compelling villain from the Picard-
era series--are so frightening. The Borg also provides for the
material needs of its collective component worker
members--but extinguishes all individuality among them.
Individuals are assimilated, reduced to their work function
as part of the hive--and nothing more.
----------------
AS RODDENBERRY once explained, the show's creators
resisted the idea that TV audiences were too stupid or
backward to appreciate the show's message:
We believed that the often ridiculed mass audience is sick of this world's petty
nationalism and all its old ways and old hatreds, and that people are not only willing
but anxious to think beyond most petty beliefs that have for so long kept mankind
divided. So you see that the formula, the magic ingredient that many people keep
seeking and many of them keep missing is really not in Star Trek. It is in the
audience. There is an intelligent life form out on the other side of that television,
too...
What Star Trek proves, as faulty as individual episodes could be, is that the much-
maligned common man and common woman has an enormous hunger for
brotherhood. They are ready for the 23rd century now, and they are light years ahead
of their petty governments and their visionless leaders.
I usually say that they're all aliens, in a way. My friend Chris [Black], who wrote on
[The Next Generation], said it was really hard for the writers, because it's a workplace
drama, but there's no drama.
The first of the reactionary consequences of Brexit is the major boost it has given to racist attacks on
people perceived to be migrants. The effect was immediate. In the first four days following the 24 June
announcement, True Vision, a police-funded website, reported a 57 per cent increase in reported hate
Passers-by believed to be immigrants were shouted at and even physically abused on public transport
and in the street, often in broad daylight and in front of large numbers of people.
Polish cultural centres and shops were vandalised and “No More Polish Vermin” signs put up outside
schools in Huntingdon. Women wearing Islamic dress reported increased abuse, along the lines of,
“You’ve all got to get out now ” and, “We’re taking back our own country”.
The most savage took place in Harlow, Essex on 27 August. A group of young teenagers assaulted two
men overheard speaking Polish. One, local factory worker 40-year-old Arkadiusz Jozwik, died from head
injuries two days after the beating. The victim’s brother told the press, “The young teenagers are so
aggressive. After the Brexit vote it has got worse – I have seen people change – it is hard at the
moment”.
Of course, it would be wrong to suggest the racist perpetrators of such attacks are more than a tiny
fraction of the population or that those who voted “Leave” condone this sort of repulsive response. It
may well turn out to be far right or fascist groups that are responsible for many of these actions.
But there can be no doubt about those who have incited the attitudes which led to violence. This
phenomenon has been chronic for decades. Once it was those fleeing the Balkan wars in the 1990s.
The demonisation of European migrants and Middle Eastern refugees by the bulk of the tabloid press,
particularly the Mail, The Express and the Sun, has fuelled hatred and fear in a wide spectrum of the
population. During the referendum campaign, these papers went into overdrive. “300,000 migrants
prove we cannot control our own borders”, “The great migrant con”, “How to be a Pole on the dole”,
“One in five Britons will be ethnics” were just a few of their headlines.
Nigel Farage hammered home the message with his billboard of Syrian refugees with the message
“Breaking point – we must break free of the EU and take back control of our borders”.
Migration
The “argument” they spread was that it was migration – due both to EU “free movement of labour” and
EU members like Germany (temporarily) opening their frontiers to Syrian and other refugees – that was
responsible for putting intolerable and unsustainable pressure on the NHS, schools and housing.
No matter that EU migrants are greater net contributors to taxes and national insurance than British
citizens; that failure of real wages to keep up with the cost of living had more to do with wages so low
you have to claim benefits on top; or that the numbers of migrants quoted by press and politicians was
Their argument drew strength from the fact that there certainly is a chronic housing shortage, the NHS is
in a bad way, and zero hours jobs have replaced well paid industrial jobs. Regions like Wales (which
voted for Brexit) have received large EU regional investment, but not enough to offset the neglect of
That parts of the working class blamed the EU and voted heavily for Brexit is proof that it is possible to
deflect blame if there is not a deeply rooted force in these communities fighting these arguments. It is no
Fightback
The fight against the spread of anti-EU and migrant hatreds is, therefore, not just a matter of mounting
antiracist propaganda or holding marches wherever fascists try to foment attacks, important as these
are.
Under Jeremy Corbyn, we have the opportunity to mobilise the growing Labour Party and the trade
unions on a truly mass scale, to take our message into the communities, onto the doorsteps. We can
use canvasing not just to count up potential voters and pass on quickly when we encounter prejudices,
or pander to them as Blue Labour does. In so-called Labour heartlands, where voters are attracted by
the UKIP and tabloid message, we have to combat the lies, face to face.
This will not be fully effective unless our message is that Labour will fight to end the conditions caused
by workplace closures, government and council cuts. That will mean not simply fighting for these
communities at Westminster or in the Town Halls, but with them, on the streets.
In the end, it is only by activity, becoming the agents of our own liberation, that we will explode the false
consciousness of racism. Once Labour and the trade unions really get moving, and actually become a
social movement to end austerity, to create jobs and housing, then the phobias spread by the media and
Labour must also intervene in the Brexit process itself. The Tories are floundering, divided on what it
means. Our party must fight every Tory attempt to cut our social, workplace and human rights, plus
every measure directed at EU citizens resident here. We must expose the disastrous effects of severing
Europe
Just as raising the tempo of the class struggle against austerity at home will combat racism, so we have
to play our part in combating it with the same methods across Europe. Racism is on the rise across the
continent, with parties like the National Front in France and the Alternative for Germany rising in the
During the referendum, Jeremy Corbyn spoke of, “working together with our European socialist allies,
offering the best chance of meeting the challenges we face in the 21st century”. Labour should take the
lead now in calling for a conference of all parties of the left and the unions that are opposed to austerity
and racism, from across Europe. It should plan coordinated action, both in opposition and in
government.
If we fight in this way we can halt the break up of the EU into economically warring states, each infested
with national chauvinism. We can win a powerful popular majority for junking the Brexit disaster and
taking up the struggle for a socialist Europe with borders open to those seeking work and asylum in the
Duncker was another leader of the Spartacus League and the German Communist
Party formed later (KPD). She was born and raised in Thuringia in 1871, and worked
as a teacher. She met Clara Zetkin at a union congress and joined the SPD in
Leipzig in 1898. As an SPD member, she was a prominent speaker and writer, an
assistant editor of the SPD publication for women Gleichheit, and a part of the SPD
educational committee with Rosa Luxemburg. During the war, she co-founded the
International Group and was arrested in 1916 and banned from speaking publicly. As
a leader of the KPD, she was forced into exile by the Nazis and lived in New York—
during the Second World War, her third child became a victim of the Stalinist regime
in the USSR. She died in 1953.
This speech forms part of a series of documents on socialist resistance to World War
1, each published on the 100th anniversary of their origin.
*****
To the extent that the Working Group and its members’ positions are not limited to
rejection of war credits, they strive to restore the party and the International to the
point of view they maintained before August 4, 1914, and to take up again its prewar
policies, supposedly tried, true and triumphant.
But what August 4 really showed was that these policies had utterly failed. They had
led us not to victory but to a devastating defeat precisely on the issue that put them
to the test. (Interjection: “Very true”)
The International that we are striving for will stand above the national parties. It must
be both the goal and the fulcrum of proletarian class organization. It must make the
decisions on all questions whose significance extends beyond national frontiers, such
as military and naval policy, colonialism and, above all, the policy to be adopted in
case of the outbreak of war.
After the war, we want to build the International on a more secure foundation and
make it a real political force. To that end, it is above all essential that the concept of
the International, and along with it that of the class struggle, becomes the very
essence of our educational work across the country. Every party member in every
village must feel and understand that proletarians on the other side of our borders
are our brothers, our working-class comrades. They stand closer to us than the ruling
classes of our own country, and so too our obligations to workers abroad are much
greater.
Against the ideology of nationalism, before which the Party capitulated in 1914, we
uphold that of internationalism. Organizationally, we do not conceive of the new
International as a loose structure of autonomous parties with some office in Brussels
or The Hague, where comrades gather for inconclusive discussion of international
issues. Nor do we imagine it, contrary to what was said of us in a Working Group
publication, as a general staff commanding from on high, above the clouds, and
sending down orders to the international proletarian multitudes from above.
What we are asking is, so to say, that the “alliance of provinces” that existed in the
past be transformed into a “federal state.”
Our position on national defense flows from our positions on the International and on
the imperialist nature of the war. As we know, every war begins with the battle cry,
“The fatherland is in danger.” This is a marvelous way to deceive the less informed
masses. This slogan of the endangered fatherland was already a conscious swindle
in most earlier wars; it is all the more inapplicable in the era of imperialism regarding
relations among the leading imperialist great powers.
There is no longer any such thing as a defensive war among the imperialist great
powers. The claim to be going to war in defense of national frontiers and national
independence is now simply outright deception. (Interjection: “How’s that again?”)
When one pirate ship attacks another in order to seize its booty, we don’t talk about
justified self-defense. The imperialist states always seek to expand, to seize more
booty. Their wars are about conquest from the very beginning. (Interjection: “Very
true!”)
It makes no difference on whose territory the war is fought. When a war breaks out, it
must be fought out somewhere. (Laughter) Just where it takes place depends on the
fortunes of war, but that is not the basis on which we determine the war’s character.
(Interjection: “Very true!”)
As a human being and a socialist, I am just as pained and shocked by the killing of a
French, Belgian and Russian proletarian as I am when the victim is German. “Sound
the alarm: They’re killing our brothers”: This principle holds true for internationalist
socialists no matter where war breaks out. And that is why we cannot base our stand
on the war and the approval of war credits on the state of the war at any given
moment, as the Working Group did in its December 21 statement and influential
comrades have done in various speeches.
Let me repeat: Our position on the war is not dependent on the state of the fighting at
any given moment. This way of thinking would always block any chance for unified
action against the war by the international proletariat. In any given war, the Social
Democrats of a country would pursue a policy based on the success of their
country’s armies, and thus necessarily opposed to that of their counterparts in
another country. That would amount to an admission of bankruptcy as regards any
international proletarian policy.
Duncker: I will refrain from taking up here the other points of disagreement between
us and the Working Group. These include disagreements on taxation, submarine
policy and the party executive’s appeal for peace. With regard to taxation, let me just
say that we reject war credits regardless of whether they are paid for out of the slim
wallets of the masses or directly from the wealth of the propertied. They provide
resources for war regardless.
This brief outline of the differences between us and the Working Group aims not at
involving ourselves in a polemic with them but rather at showing why our group has
to act independently and to refute the concept that the opposition is united. We will
march separately, but we will unify to deal blows to our opponents, and the main task
today is to deal that unified blow.
Duncker: We, too, have to settle accounts with the party executive, with the so-
called Majority. But not with the social imperialists. We do not discuss with Kolb,
Lensch, Cohen, Heine, Heilmann and the like. Nor do we discuss with those who, like
Konrad Haenisch,[3] sing the “Workers Marseillaise” to the tune “Deutschland,
Deutschland Über Alles”—
Duncker: —because these people have moved outside the framework of the party
program and its convention decisions. Almost every comrade understands this.
Duncker: Keeping them in the party would require a complete transformation of its
program. (Interjection: “Very true.”)
Duncker: Or we could take a shortcut here and simply adopt the program of the
National Liberals,[4] adorned by a few socialist turns of phrase. So long as our
present party program is in force, these social-imperialists and their supporters are
outside our party’s framework. We have nothing in common with them.
Duncker: They have belonged for a long time to the bourgeois camp and are
intruders in the house of socialism. When the day of reckoning comes, then those
who adhere to the party’s program, tradition and decisions will exercise this authority
by throwing out these intruders.
Duncker: These people desecrate the temple of socialism and the socialist world
outlook.
Ebert[6]: I must request that the speaker frame her remarks in a fashion consistent
with debates among party comrades.
Ledebour: If you followed the example of Heine and Timm, the Chair would not call
you to order!
Ebert: Silence, please. What I have just said applies to all party comrades and has
always been the procedure at party congresses. (Interjection: “Very true.”)
Duncker: We are dealing today above all with comrades who claim to adhere to the
party’s program and statutes but are in fact trampling program and statutes
underfoot. They misuse the words “internationalism,” “party unity,” and “party
discipline” in order to consciously deceive comrades across the country.
Despite the incontestably imperialist nature of the war, comrades of the party
executive and the official (Majority) parliamentary fraction continue to call for “holding
out to the end” and approve war credits, despite the unambiguously imperialist nature
of the war. They continue to support and defend the government despite its open
calls for annexations. They therefore have no right to speak of working to reestablish
international relations (among socialists) and peace. (Interjections: “Aha!” and “Very
true.”)
We call on all those who uphold the class struggle and international socialism not to
be deluded by fanatical uproar about violations of party unity and discipline but to
defend the integrity of our principles and to be disciplined in defending our world
outlook.
That means we must also renounce obedience to the policies of the party’s leading
bodies. We must put an end to half-measures and abandon illusions that it is simply
a matter of resolving the purely parliamentary issue of approval or rejection of war
credits. The task is rather to call on the masses to wage a mighty struggle against
imperialism and against the war.
Let us be clear on one thing: If the war ends as it began, as a gift from on high
without the proletariat’s involvement, as a result of diplomatic negotiations, then
peace on that basis will seal the defeat dealt to socialism during the war.
Let this peace be achieved by utilizing all the proletariat’s instruments of power. In
that case, such a peace will prepare the road for the victory of socialism and shape
the International into a power that will prevent any repetition of such horrendous
genocidal slaughter for all time.
Footnotes
[1] The Stuttgart Resolution was adopted by the Socialist (Second) International’s
congress of 1907. See “1907: The Birth of Socialism’s Great Divide” by John Riddell.
[2] Alfred Henke (1868-1946) was a member of the Working Group.
[3] The named figures formed part of the SPD’s extreme right wing, which openly
embraced the aims of German imperialism and expressed confidence in the German
emperor and his government. The “German Marsaillaise,” written 1864 by Jacob
Audorf, was a socialist poem sung to the tune of the French revolutionary anthem.
[4] The National Liberals were the main political party of the German bourgeoisie.
[5] Georg Ledebour (1850-1947) was a member of the Working Group and a
prominent supporter of the Zimmerwald Manifesto.
[6] Friedrich Ebert (1871-1925) was the SPD’s chair from 1913 and president of the
German republic (1919-25).