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    ΑΝΔΡΕΟΥ ΚΡΗΤΗΣ, εις ΤΕΛΩΝΗΝ & ΦΑΡΙΣΑΙΟΝ. (σελ. από Ελληνική Πατρολογία)

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    ΑΝΔΡΕΟΥ ΚΡΗΤΗΣ, εις ΤΕΛΩΝΗΝ & ΦΑΡΙΣΑΙΟΝ. (σελ. από Ελληνική Πατρολογία)

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    ΑΝΔΡΕΟΥ ΚΡΗΤΗΣ, εις ΤΕΛΩΝΗΝ & ΦΑΡΙΣΑΙΟΝ PDF

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    ΑΝΔΡΕΟΥ ΚΡΗΤΗΣ, εις ΤΕΛΩΝΗΝ & ΦΑΡΙΣΑΙΟΝ. (σελ. από Ελληνική Πατρολογία)

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    5, ANDRE.E CRELENSIS 12 ORATIO A AOTOE K’. De argumento Publicani et Pharisai. Hep vijg basdécewe 200 Teddvou wat tod upioaie. : Publicani Phariswique materia veluti preeser- “ff G18 col Tehivou xa) x00 dagtoatey Sin ofdy 7 citamenimn quoddar ct prieparatio proposita est mpeySpvaaya xa mpontonniqats pleura ils fis, qui volunt auhzereresancte hamilitati, que govioudvoig éysolas the igpde tamzwdentas, is universas ampleetilur virtutes, quibus comparatio casiiy civ dpesGy kapOxvopdmz, ale h xrhoug ths rogni coelestis vere innititur, simatque a superhia gandetacrdy adpavay Svewe evibpueat, za sig Ceo & que Deo invisa est dectinare, que hominem ab yisote ddaCovelag ankyea0as, vig nasty xiv gio omnibus Christianis virtutibus avertit, Quis ergo yplovwy ager nagarpenalang why &vGpunov. Ths hand emulabitur Publicanum ejusdemque conver- oy of Eddoes why Tedtivgy, xak shy Exoepoghy sinew atqne pormitentiam, et Pharisei fasium non @iqai, vat chy pevapelecay, zal voi @aprontoy obx aversabitur? siquidem humililas quidem Christo groselesrae tov tyxovs efeo 4 py tancluwais conjungit, superhia vero tumonti damoni aque fa- guygrcerar t@ Xevard, h ob atovela wh ceggo- stus pleno, p Mipsctenény wat mifipet Myx0u Baiyove. ‘Superbia principem angelerum, eui etiam Luci- "A @hatoveta thy xpéiwy coy dyydhos & xifiars fur nomen erat, diaboluin prorsus clfecit. Hee no 49) "Bwogdgns fy, ndvews ZedSchoy xa0:074. ASey stri generis anctorom Adawum paradiso expulit t dy yeyégarqy "A2%y x05 capaBelaou SudeTent se Kalle cDeposnit potentes de throuis, ct exaltavit buuni- one guydazus dmb Gpdvay , nal Sbuscy vamewose> tos5.1—« Dominus superhis resistit, humilibus Vero Kégiog Smepnpdverg avtizésarta., xad camevols datgratiam 2 Hee Pharsonem deponit: «Dixit ia gies: yartvs oAton xanaridocan toy dapad* « EI sipiens in conle suo, Non est Deus t. » flee Na~ ey degpusy dy ae abc, 08 eds, » Acq bachodonosorem deficit : ¢ Dominum enim Deum by Nuouyotowisop waraGidRerae* « Kuplipyp Geld iui adorabis, et ipsi soli servies |. > Bt: «Non goy seasxuvijacrs, xab ade pdmp aresberes, » facies ullam imagine *, » Quamvis ill quidem Kar ¢Q5 qifacre ody Opolwua. » Et xsd 2d dy morbus iste ablatus est, buie vero in habitum a ih slag Abe, of Be UR ybveca Sis concinit ct beatus Pau- sey echduqy xtguxa notetea vod Tveluatog+ #28 is, Have Publicanuin prasconem Spiritus cflicit : giazoyeta cov Gapraatoy vevoy épyaterar wWanaves at superbia Pharisaoum inane facit tympannm fra- yg » Radar, "Ores Goud Rebun éaely bam stra ti:iens. Profecto pomum Sodomiticum est hy- wwois spogbs Sndpyer dadoug elss6tlag xe- atov nal Spzh nar ios. Tov addy avalpeats, ences Syperysns bv tH py vie mlorews. ‘H warns odvess: tip eA6iy tol ead xi) Ehadvovee thy dvoplay, dg 8gn zak ‘lepeplas xat 6 Yoloudy, “Ovens Yap “Apyh oopig 96605 Kupiov. » Ary rat yy ck piv Ekwhey dbpatag, ci 8b Bybee pocrita, maturans quidem belle quae sunt externa , Pare aN quot vero adinteraa pettinel, putridus est atque “ ingraius. Ascendit in templum Publicanus, seenditque —"AYBy cts wD ty B Tedabing, nat Bvklin, va au 8 Tees 1, Bey Peal, ui, i Matthow, 10; Deut wi, W. * Eyed sx, Hi sal xsm, 3, £5. ™ Prov. A vTap ity tig O03 che sadtn, ese gape Baiwuy 6 prgovelag. "yt ti uz chz drat sen Discus slg vhs Apatas* 4 BpttOy, val mposent hes: Hokdok elaépyovent vi fogs, aN aalyoe Swe. vod duow vod B08, 0 290308 yp stos yg Oneptyaves ob ptver bv oh aden 02! pdvuw &y 29 eydary, Hiden. "0. BE die vet val 6 Gehe ty aha Usdiov, "Ke: pyc epyat 200s 4 G2hs, Get @ udvous cols oye y uosaoapyérny Mabe, wank wal ongia, » natk thy Be pova 74 EBudev nh O2G, xacd 2G. 00 ykp = ou eEayspizcib ab cd Eviuley 5 ore cl iy bvvohiy, « "Ayamisese sv Modes Bs aya Gia, 2h oy Laur ametttoy chy 4 cigsiou fo: so, Naflovgeduntong sate + ts dulgate wal § Sepstag xa 6 Udspng’ Erie Gmepnyay 8 "Busgépos xal 6 'ABiL nepiénsaoy. "Cpiae nlzexo 8 obx & yay Bye val eb yap clye, bck che dx Opin yao mal & Fyov ducdovety wh Eyaey, nae Meyer, Bet « *Aygslog Be raz sign, » baal € 09 Gxatwiijceras tudruby oo Ag novelas lin an “Meoudiva, 22 “Orcos 6 xpsyog xaxdg v5 0), Kal tal Brabsdov obx dnécixe, vepig yathos duumotea:, nal 6 dears nazeiinate tat. TH by yap pdvy caubdems, hp 8 val Gediag as? yal ted rato Ak yep nad xe ay aise, ea ay Boxnate Esbi- Afulev yeudyseva5. “Otic - Us Gulia Gate mes pacttay, Prov. x1, 2, aTRoL. Ga. X © Malth, av, 29, AL UN PUBLICANUM ET PUARISAUM + stem intuetar ps # Luc. xv, 10, fad et guoad corpus et quoad anim: teumpiuin Pharisieus quoad corpus, baud vero quo- ad uninam, Jie enim ascendit, animo deseendens per bumilitatem; bic vere descendit, animo ascen- dens per elationem. Uk L_sceundnm Ds icos gradus, ingressns via quie duit in parati sum ; hie descendit decapsus ad Luciferum supers iw ducom. He asceubt per ascensum et prate> ctor in viruites ; bie deceendit-a virtutibus, acces- Si quéad viti Multi ingrediantur wmglura, al parci de temple, participant; neque enim digai sunt domo Dei, Supcrins namque won manet in charitate; ct g non nianet iu eharitate, in Deo non manet, seeut- dum Joanem, Qui vero manet in chavitate, in Deo wianet, eb Dens it ipso, et est temsplum Del secuiidum Paulum, Hi vere proprieque san rium ct Dei Cempluu ingrediuntur, quibus singu= lis operatur Deas. At ill iliaminay solos infantes el parvulos, secundum madulatorem Bayidess © Chi enim humifitas ost, ibi et sapientia "> se~ candi Salomonein : sapientia vempe fidel et si picntia operaiivais, in. Aseendit ti ascen! Hac supientia carchat Phaviswus ; yuamobrons el cum hypocrita esset, gratias agit Deo de reliis Gunlaxat extornis, de internis vero Deo ingratus est. Nee enim observatanandacum illud : « Dilig Wosimum tuum sieut teipsum & > Betta erat Gictuin ud : ¢ Grating hi ago! » siquidem nose sibi tribuebat vistuten Phaviszous, qualis fait Na- Iuchodaaosoris sonévntia, Semeiae item et Petris qua etiam viaiione Lucifer et Adain prolapsi sunt: Nihilominus gloriahatur se habere quod winine hubebat : etsi enim babuisset, fam per super biam set. Debel enim vel is qui babet, se non ha- bere confiteri ac dicore, quoniain « Servas inutilis sum P, » siguidem ¢ Non jastificabitur covam te onmis vivews 4. » Auuiitit euimvero charitatens qui now hawil Aur, et speruit is qui nom diligit, Ulique initinn est omue genus peccati saperbia, Hane sequitur invidia, invidiam tomicidinm. Per eam veluti rem Absulomus, ebad decidendun: illum contendit. Vere matus oceultus manilesto pejor est, uce diaboli dissimilis est, qui per ser- penlein protoplastuin decepit, Ideiveo mats ma Justus justilicatur, et oveullus condemnatur. enim sola inalitia adest, huie vere et fal Hie flay ail- est et deceptio, ideoque 1 suprema veriiate repel- litur, Per chavitatem enim etiam gui elects est pradestinatnr, juxta Petru in secunda Fy Pantum iem primo ad Ejhesiog ct tertio ad Cue Jossenses (ceyiite), iniuieitia vero reprobat. Agnovit Publicanus peecatum suum, et justile calus est, proud a peecato factus : quare et vie Vil, secundum Ezechiclem. Qum vita Pavide:a 4 Psul. ex, 2 av 1259 eviam exceptt, ut Nathan testator. Nom novit pec catum suum Phariseus, et a vila longe factus ost. Et considera diligeater iterum evangeliam Lo- cutionem + ¢ Duo viri ascenderunt im templim ut oravent, unus Pharismns et alter Publieanus *. > Tn exemplum et specimen hominuim qui seipsos justilicant, contewnunt vero peccatores. Posuit Phariseum Dominus in exemplar snperbienti Publivanum vero posuit tanquam indieiue how: num peccantium, atqne cum corde contrite ora~ Hones confassionesque fucientinm : quo univer- sos docevet supetbiam odio prosequi, humilitatem- que diligere. L Ex ostendit manileste ex hae parabola Christua, justiliam et virtulem magnam esse, et kominem propius ad Deum sisters; quando vero superbiam, deprehendit, in immin baratheam hominem detra~ Sit. Roe ipsam enim et Phaviswo contigit : qua de cousa etiam damnatus est, et in interitem ta- psus. lujustitia et peceatmm abominationt et odio est, alque gravissimum vitiorum omninm, et ho- mine a Deo quam longissime arest, Sed husni- litas per ponitentiam et confessionem hung justi~ fieat alque salute efficit dignum, propius etiam admovet et sistit Deo. Hoc Publicanus invenit, et hac de causa justilicatus est, atque salute dignas effectus. « Pharisieus stanis, apud semetipsum dieebat : Deus, gratias ago tibi, quad non sum velut eter! hominuin, rapaees, iniqui *, » Pape superbiam ! quam Dominus et Isaiag parvipendit veluti duc tem in A2gyptucn, et Aduclam Pharaonis habentem umbranque Algypti, juxtaque sacrum psaltem David, pereuntem memoriam cum sons, non vero inemorise perennitatem, Papa os ai eouvieia prov nani! Justa sextum proverbioram ¢. ¢ Non s inyuit, velut cxeteri hominum, rapaces, angechi, vel eGiam lanjuaca iste Publieanus “> Principium superbise contumetian apparet esse. Qui ein exteros despuil, atque uibili hosce fae cit, sed a'ios quidem pro pauperibus, alios pro iguobilibus, alivs pro inseientibus et idiotis habet, quosdim vero pro injustis et peceatoribas; utique ab hujusimods convieio abripitur, soque solu esse sapientem arbitratur, prudentem, nobilem, ditem, potentem, justnin, atque ceteris priestan- tlovem ominikus : estyne eonvicium supecbice priueipiun, superbia vero fetus eonvieii walus, Propterea celebris dies Domini vindictan) faciet super ommen couviciatorem et superbientem cognata enim peccata pari, modo puuiuntur. Ostendit Pharisus et habitu suo ct statu cia- tionen quam habebat aique jactantiam, EL spr- mones quidem ejus ab initio xqui erant, Dieebat F hue, avin, 10. + Lue. xen, 11. * Prov. ar, S. ANDREE CRETENSIS 1989 A napnxchabOycey, ths tuaprtest 6 Nady. Oba treo thy Iilay duageiay 6 Maptaatos, xok ce Cuts pobey yeyvera Keak axinss xahiig dabsepov thy ebuyyehuchy J%- CAN puro: Bo deveGnoay siz wb leghy Ty thapreates, xat ¢ 8 bis napaierypa vad you Eausabs, eovlievudveny de "Loney toy ugizatoy Kugios el aiiy Onzpnpduoy, chy Teddvyy Ebquey elt na: yx chy Syaprindvwy évbedrov, zal pe iS xa a Easbar, 4 ¢ foes motdupdvw, fv G0dEq miveag chy wey Snepypdveay prssty, thy BE a iuwowy bya Torna’ Grav Bb chy Sneymgaveray mposhie eat sig ty varhraray Bullby anopgimeee coy GvDpear oye vak mémavOey 6 ba » Hall ane vis altlas xarexpl0n, wat els andhewa tBdrer dey. "Wt dBeeks ua) Ayapela Pshvuch Bsc ad wionth, xab rdons xanias Bapurioa, wed paxpsver aly dvlpwnoy dad wd Cond, AME h dik vg ysraroiag vet op hoyhcews duxaint xak swrngias dit, ual nhngtov gépsr xa tornat o ebgey b Teddvyg, xu dnd cad Cc 0 apraxias oat ves neavela! Kipuns xah ‘Hoatag Ocyopet &¢ nar ayaians els Atyuntoy, zat Odesos tyodane 1 da~ pac, ual oxdv tig Alyorvon, zat pripns daudderav pew fyou, xazk thy tepobareny Abi, wag Giedrqza, BaGal tod gecko xart 2 Exsov xy Mzparsdy~ Ganep ol Lornh ry dviprimuy, apna rok th xal parol, ¥ wah ds obsoc 6 Tektives. » "Ap; Gnepnpavias h U6p:s palveras, O yap ata: tog Hidoug, ual pxbty colzove fyodpeve:, aida sobs uty rewyods, cabs a Buc 20 dpa Gets xab Wudsag Ommapbdves aBixove xed byaptwhode, in ais UBps 3 tab wal pbvov Gaurby olstat cba cowhy, suvitey, ebye yobs, byiazty, Stxnioy, xab mdvtoy dvlgs pov’ ual tory GEpee Uncen eavsias i Omeprpdvera xaxdv t%g UBpe; viv. Ath todco ual A Badénros Hueoa Kupiou shy éxBiansw noifaes Ent névta OBpisthy xal Oaagl- gawive al yap suyyevets duapstar Ousepémas nels Sovran. "WBaiey 4 Gapiaaios val vip eytpane abe-d sen af ovdor thy trapaw By Kid of po Réyor adeod ies Hat shy Datavelan. dpyis Hany ebyudyavest ; fuxta voterum divisionos, cap. v1. 4 i IN PUBLICANUM sate Meth 723 og elucdewien oxo, the chopobyses.» Kat & ‘A: bg, OWE vod epyavrag, dade tol a Kat, Ox 2yh&, ay § de soy tpoia Kal, «0 @2¢; tor yaa th Odhe fasav ob ©0308) Osho Eieotvins O203, oR pois Tentuhusda vis fuss, bees vis Avoliey asa ne el Blov ? sat Govdusla. «Ox yap, gyoly, Gee od eH By Ypdnow 4 Gibe abso, obae a mt avo na¥! + magelay abead. » Mi chy Eavwls loystiouels vay i spemara, “Uydsop0y yp obat pvov wh ugslrtoy uot oxoviieat, @ els Epyon deyayety depaly axBupiay xa £ sh OSvaslar Lyon, 210 and chs vj bce Advan. » Tol + aTh yap Eyex, onaty, 8 atx Daves, nily évOptorwy za shiiveu @ Bapieadac, dei erat 2 z + athe pds pty ,» Neirco Publicanus erat hortus spiritualibusaqn inviguus; a1 Pharisews crat quercus sine foliis, us Isuias loquitur ¢t Salomon ©. Quanivis enim avoi~ io docorati sinus libertatis, nikilamiius, sine supremo auvilio nihil honorum eperum in via vite periicere yalemus. ¢ Novi enim, inquit, quod now sil hominis ¥ia ¢jus, ueque profieiseiwirvir roctam eflicere profectionem suam 4. » Ne igitur nubis ipsis secepta ferauus cerluminum (opens no- strum est enim eligere duntasat quod welius sit ad idyue eniti; Dei vero est ia actu deducere honum desiderium ac studium ei qui ne natura quidem habet ut possit, sed 2 gratin exnsequime ut dicat, © Possum. » Woe arregantia fort et gloriatio : « Quid enim habes, inquit, quod nox acerperis; et si aceepisti, quid glori qui non acceperis ©? «Jejmmo dis in Sabato, decimas do oinniant gineunque possides f, » Qaundoquidem inensa- verat reliqnos homines ipsumque Pablieanum Pha- Tisens iste, quod morchi sint ot rapaces , ipse quidem adversus machise vitium jejuuiam jaetit « quidem a lusne til farnicatio; sabietas eniin parens est incontinentie, et fornivatio ox Feplotions euntingit : at Pharisious corpus per je juuiui macerans, loage abesse gioviabainy ab hue BD jusmiogi affeetionibus, Jojunabant porro Pharisiet dias hebdomade ferias, secmdam necipe el quin- tam, Adversus autem illud: «¢ Rapaces et injusti, + dicebat Phariswus > ¢ Deeitnas do muninia que eungute possideo. ¥ Aco enim gloriabatur se con- ium esse rapine et injuslitiw, ut sua etiant da Hebrai enim dabant suarum omninm freuhatum ¢ decimam unam €, + subinde autem fertian ; algue tae Wes simul composite efficiunt, quod (ertiam sum substantie partem daveut. Sed enim et primitias, et redemptorum primogenito a » Philiyy Cor, © Tob. 1, n, inquit Christus, now potestis ris danquam ry AB, Wwyt @ 1 Cor, xv, A. ). 8, 1a F Lue. xvi, 12 3 Reuts 1263 rum pretia, aliaque plurima sotvebant ex faculta- A libus pro peceatis 5 alia pro purifieatione, quaedam in festis, noanutla in debitorum decisionibus, in servoruia dimissionibas, avpie in matuis naflo fanore gravatis, Hive porro ommia universim st collecta et connumerata fuecint dimidium sub- stantie dans homo, nihil tamen mignum facit, dun gloriatur seseque effert, ct quidem dicente Evangelio ; « Nisi abundaverit justitia vestra magis quam Seribarum et Parisieorum, non ine trabitis in rognum coslorum 4, > « Publicanus autein ewinus stans, nolebat ne oewlos quidem in ewlum tollere, sed plangebat pectus suum, dicens : Duus propitius esto mili peceatori. Dieo vobis, descendit iste judicatus in domum suai: quoniam quisquis exauiat seipsum, bumiliabitur, quisquis vero humitiat seipsum, ex- ahabitur!, + Orans Publieanus, nee opera bona habens, non ea enumerare valebat, quemadmoduin Phariswus : sed pereutiebat pectus et cor flage Jabat, sique cum mulia contritione et compun- ctioue dicebat: « Deus propitiug esto mili pecca- tri. » Prepleren etiam propitium inyenit et misc= rentem facilemque reeoneiliaiu Duuinum. Om rium manque peceatorum purgatrix est humilis animi sententia; at vero superbia ¢ medio tollit virlutes universas, quippe que quovis peceato ct vitio major sit atgue gravior, Prastat peecan- tes conversd et humiliari, quam recta operautes superbire, Publicanus peeeata exuit, excipieus ¢ Phariswi criminationem cum bonitate et toleran- tia: at Phariswus al) gloriatione in ignominie darathrum prolapsus est, se ipse justilieans, ac publicanum jnsimulans cxterosque howines. Pu blieauus a contuuieliosa vita ct peceato, in bea- tam sitan ac stalum rediit, Phariswus vero ex tumore et clatione hamiliatus est, Duo enim ab universis nobis exiguntur, wt nem- pe propria condemnemus peceata, et vit peccata caleris dimittanus. Si quis enim sua vespiciat peceata, provivr ad exteris ignoscendum fit: at eviilra, is qui reliquos condenmial, se épse cou demnat aiqne inse scnientiam fert, tametsi plu- res viriules possideat, Enimvero amagna res est, non condemiare reliquas, sed semotipsos, fra- D tres! AL nos que nostra sunt owiitentes peccata, alios potius condemnamus, alios excutimus, ne-~ scientes, quod quamvis oninium justissimi e mus, si alios condemaamus, ipsimet obioxii eva> dimus, eamdemque promeremur param et anim- adversionem , qua ui judicatur dignus est : « Quo enim judicio judicavoritis, ait, eo et judica- bimini i, + Qui enim fornicatur, et qui forntean~ tem judicat, prececptum tansgreditur, Adeo ut auubo divinum niaudatum protergrediantur, et qi fornicatur et qui judicat. At cnim trausferamus consuram et vegvsiosamy Wola. s, 20.1 Loe, aant, 15, Uh S. ANDRE® CRETENSIS 5 Math. vat Buageniat ig, ead sal reBetpiva wah snvagt 5 Bitog aN phitece, o- vag Hah dhatovewdy Opodicva, x atau she ob ya BpyaZerat Exaraby: 405, xa cadta, 205 Elayyedion 2 pisccisy ¥ Sixasosivn, Oud 7 xal Gagisalay, obe ste «Edy ph aiiy olpavdin. » <0 Tabyng paxe dobadpats cky toy abpavhy arH90g a5z05, ¥ pen ord. nagydvas sis shy clzey adeod ‘cy zane fasta, 2 68 ceneivaw Exuthy cat, » Boxdycvos 6 Texvys, ua fora. y 04, o288 anapid ries cadre Faive70, donep oda tings GAN? Eeunte wh afilos, at thy xzp tydstefe, ual peck moaatis ovvessis ual vorav’-" 5 ayes” 'O Weds, UAsOyt! woe =G apaoradg.» Aud 20020 xa Dewy edpioest viv Ehehpova, nad 0- Buddhaxsoy KSpiov. Mdvewy v9 Syapeqpdcuy catty } tansnegporivn, § 6) Uxepnoe micas tas aperds: Sse nésns apapting éath ua Baposipa, Kestsaay ralargscend via Agavits wal xaxiag pellov duaoravevtas Emiatpigery xa canctvotalay, # xaz- opbodvrag Emainestat. 'O Tehdvas th duapstpara Biaar0, BeFipevas chy t05 Pa pisaion xarnyaplay adenros Kai Snopavis* nal é dugroaios ari 2) tig acting x: cas taurhy, xab xaryyooiisas toi T: dorrdy avigdnuy. O Tehdvas dab vig enoveittoroy fume ual ths auagtias, cls ie Suohy xa xardszasty * 6 Gb bapisatac traneuibiy 2f na #ox8 poy, Gixaud= tov, zai toy ceaglay Bavil Synay wah tie Enipoews. Ake yp drassoipata navies Gdns, share aprévat soageteat “0 yp 1H ated aorot) Bhizwy duapthuare, avy yunmenticegos na 9 688 zasnxplvuy exkpoug, daucby warangives, xt: xarabndter, nad st mobhas next aperds. “Ovews péya east 9b wh sarangi ask poss, a2 ba: dgdvses apapiipara , pay, Bdovs Berdlousy, dx two Gipsy Bixsdrzpo, Erdpoug ob xacoxpt Oredbuvor yevdpeba, xal vig abshs touay dior poping xa woddacus, Fe x tor?

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